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-- [MICRO UPDATE #2] UNDERSTANDING THE END OF RELIGIOUS BELIEF WHICH IS DERIVED FROM PYTHAGOREAN [BABYLONIAN] HETEROS THEORY OF NUMBER
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dolf
2017-05-02 08:09:03 UTC
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-- UNDERSTANDING THE END OF RELIGIOUS BELIEF WHICH IS DERIVED FROM
PYTHAGOREAN [BABYLONIAN] HETEROS THEORY OF NUMBER

(c) 2016 Dolf Leendert Boek, Revision: 2 May, 2017

*THIS* *IS* *ONLY *A* *SECOND* *PRELIMINARY* *DRAFT*

THERE IS SOME CONSIDERABLE TRANSCENDENTAL CONSCIOUSNESS WHICH I MUST
ENGAGE IN BEFORE I CAN ANSWER THE DIABOLICAL ACCUSATIONS MADE BY THE
ROMAN CATHOLIC CHURCH A SWAR CRIMES AND I HAVE NO INTENTION OF SHOWING
ANY GRACE IN RETURN AS I INTENTIONED TO SLAUGHTER YOUR HOPE FOR ETERNITY
WITHOUT COMPULSION OF CONSCIENCE.

*I* *AM* *HOPING* *TO* *DO* *TO* *YOU* *WHAT* *YOU* *HAVE* *DONE* *TO* *ME*.

TETRAD - #2 - NATURE REJOICES IN ITS NATURE: {BETH (DOUBLE - #1 - NATURE
CONTAINS NATURE {#4 - NATURE AMENDED IN ITS NATURE}) / CHERUBIM (Gk.
Cheroubim - a cherub or imaginary figures which covered the mercy seat
to the Ark of the Covenant [Exodus 25:17-22] and from where God communed
with Israel)}

#1 - MONAD (MATTER as World of Emanation - ATZILUTH) as 3 MOTHER LETTERS
expressing by logical syllogism the following meta-principles as TRIAD
prototypes:

#2 - DUAD (FORM as World of Creation - BRIYAH) as 7 DOUBLE expressing
the essential meta-principles as the SEPTET prototypes:

#3 - TRIAD (POTENCY as World of Formation - YETZIRAH) as 12 SINGLE
LETTERS expressing the essential meta-principles as the 4 quadrant
prototypes:

#4 - TETRAD (ACTUALITY as World of Action - ASSIYAH)

{ARCH KAI TELOS OIDA {#1 + #2 + #3 + #4 = #10}

For an explanation of this, I will have recourse to to Sefer Yetzirah as
Introductory Sections 1:5; 1:6; 1:7 [pages 44 to 62] and commentary upon
Eternity and Boundaries of the Universe with Sections 5:2 and 5:3 [pages
204 to 209]

SECTION 1:5

Ten Sefirot of Nothingness:
Their measure is ten
which have no end
A depth of beginning
A depth of end
A depth of good
A depth of evil
A depth of above
A depth of below
A depth of east
A depth of west
A depth of north
A depth of south
The singular Master
God faithful King
dominates over them all
from His holy dwelling
until eternity of eternities.

SECTION 1:6

Ten Sefirot of Nothingness
Their vision is like the “appearance of lightning”
Their limit has no end
And His Word in them is “running and returning”
They rush to His saying like a whirlwind
Ana’ before His throne they prostrate themselves.

SECTION 1:7

Ten Sefirot of Nothingness
Their end is imbedded in their beginning
and their beginning in their end
like a flame in a burning coal
For the Master is singular
He has no second
And before One, what do you count?

SECTION 5:2

Twelve Elementals
HVZ ChTY LNS OTZQ (#100 + #90 + #70 = #260; #60 + #50 + #30 = #140; #10
+ #9 + #8 =#27; #7 + #6 +#5 = #18)
Their foundation is the twelve diagonal boundaries:
The east upper boundary
The east northern boundary
The east lower boundary
The south upper boundary
The south eastern boundary
The south “lower boundary
The west upper boundary
The west southern boundary
The west lower boundary
The north upper boundary
The north western boundary
The north lower boundary
They extend continually until eternity of eternities
And it is they that are the boundaries of the Universe.

SECTION 5:3

Twelve Elementals
HVZ ChTY LNS OTZQ (#100 + #90 + #70 = #260; #60 + #50 + #30 = #140; #10
+ #9 + #8 =#27; #7 + #6 +#5 = #18)
Their foundation is [that]
He engraved them, carved them, permuted them,
weighed them, and transformed them,
And with them He formed
twelve constellations in the Universe
twelve months in the Year
and twelve directors in the Soul,
male and female.

*** TO BE CONTINUED

ABC NEWS () @ 0947 ON 2 MAY 2017: "SEVERE TURBULENCE LEAVES 27 AEROFLOT
PASSENGERS INJURED, SOME NEEDING SURGERY:

Twenty-seven passengers have been injured, some breaking bones, after an
Aeroflot flight from Moscow to Bangkok experienced violent and
unexpected turbulence.

It was a bumpy ride for the 313 passengers travelling on board Aeroflot
flight SU 270 with video footage showing people lying in the planes
aisles surrounded by food packets and other items.

One passenger, Rostik Rusev, shared the video of social media shortly
after the flight.

He said he the turbulence was "throwing people around like crazy".

"Blood everywhere, people with broken bones, noses, open fractures,
babies with head injuries," he said.

Another passenger, Margarita Vladimir, echoed the scenes.

"We saw so many people getting seriously hurt. There were broken legs,
arms, bruised faces," Ms Vladimir told CNN.

Fifteen Russian citizens and two Thai citizens remain in hospital and
three people required surgery, according to Aeroflot.

No-one sustained life-threatening injuries.

The Russian Embassy in Bangkok said those injured had not been wearing
seat belts.

Turbulence 'impossible' to predict

The airline said the incident was "impossible to foresee".

Known as "clear-air turbulence", it can occur without any clouds and a
weather radar is unable to alert of its approach, meaning crew are
unable to warn passengers, Aeroflot said.

The airline said it will cover all costs, including medical treatment."

-
http://www.abc.net.au/news/2017-05-02/severe-turbulence-leaves-27-aeroflot-passengers-injured/8488350

Nous: #80
Time:
Date: 2017.11.2
Torah: #10 #30 #10 %81 = #50
Dao: Primitivist Independence, Remaining in Isolation
Tetra: #23 - Ease
I-Ching: H16 - Contentment, Enthusiasm, Providing-For, Excess

Latin: Clemens {Helpful God} Alt: Daniel {Judgement of God} {
1. GIVES PALM OF VICTORY FOR THOSE WHO ARE UNJUSTLY ATTACKED OR INVADED.
INSPIRES PASSION BETWEEN SEXES & ENSURES MARITAL FIDELITY
2. CONTROLS DESTINY OF KINGS & HIGH DIGNITARIES
3. ALL GENERATIONS
4. Asican
}

Seth {Substituted, Compensated; That God has heard my prayer and has
delivered me out of affliction. Power & Strength; put; who puts; fixed}

- http://www.grapple369.com?zen:5,row:6,col:6,nous:80

***@zen: 5, row: 6, col: 6, nous: 80 [Super: #260 / #10 -
Impossible Advice, What can Be Done?; I-Ching: H30 - Cohesion, Radiance,
Clinging to Brightness/Fire, The net; Tetra: 41 - Response, Ego: #419 /
#80 - Primitivist Independence, Remaining in Isolation; I-Ching: H16 -
Contentment, Enthusiasm, Providing-For, Excess; Tetra: 23 - Ease]

SUPER (MALE) IDEA: #260 {#81, #81, #81, #17 - Politics; I-Ching: H54 -
Marriageable Maid/Maiden, Converting the Maiden; Tetra: 65 - Inner} has
34 Categories: #6, #1, #200, #3, #10, #40 = 'arag (H707): 1) to weave;
1a) (Qal); 1a1) to weave (cloth); 1a2) to braid (Samson's hair); 1a3)
weaver (subst.); 1a4) intrigue (fig.); #2, #1, #200, #7, #10, #40 =
'araz (H729): 1) to be firm; 2) made firm (past part.) (BDB/TWOT) adj;
3) firm, strong; #30, #2, #8, #10, #200, #10 = bachiyr (H972): 1)
chosen, choice one, chosen one, elect (of God); #40, #3, #2, #10, #200,
#5 = gebiyrah (H1377): 1) queen, lady; 2) queen-mother; #3, #200, #7,
#10, #40 = Geriziym (H1630): 1) a mountain in northern Israel in Ephraim
near Shechem from which the blessings were read to the Israelites on
entering Canaan; site of the Samaritan temple built after the captivity;
#4, #6, #200, #10, #40 = dowr (H1755): 1) period, generation,
habitation, dwelling; 1a) period, age, generation (period of time); 1b)
generation (those living during a period); 1c) generation (characterised
by quality, condition, class of men); 1d) dwelling-place, habitation;
#6, #8, #6, #200, #40 = Chuwram (H2361): 1) son of Bela and grandson of
Benjamin; 2) king of Tyre allied with David and Solomon; alternate
spelling for 'Hiram'; 3) a chief architect of Solomon's temple;
alternate spelling for 'Hiram'; #40, #9, #5, #200, #6 = tohar (H2892):
1) purity, purification, purifying; 2) clearness, lustre; 1a) purity;
1b) purifying; #10, #200, #40, #10 = Yeremay (H3413): 1) a descendant of
Hashum who took a foreign wife in the time of Ezra and was compelled to
put her away; #30, #20, #200, #10 = kariy (H3746): 1) a group of foreign
mercenary soldiers serving as a bodyguard for king David; also
executioners; #30, #90, #90, #10, #40 = latsats (H3945): 1) (Qal) to
scorn, make mouths at, talk arrogantly; #5, #40, #4, #6, #200, #5 =
meduwrah (H4071): 1) pile (of fuel), pyre, pile (of wood); #6, #2, #40,
#7, #200, #5 = mizreh (H4214): 1) pitchfork; #20, #40, #200 = mar
(H4752): 1) a drop, a flowing down; #40, #200, #20 = morek (H4816): 1)
weakness; #50, #5, #200, #5 = nehar (Aramaic) (H5103): 1) river; #50,
#70, #40, #50, #10, #40 = na`aman (H5282): 1) pleasantness; #60, #70,
#80, #10, #40 = ce`eph (H5588): 1) ambivalent, divided, half-hearted;
#70, #50, #80, #20, #40 = `anaph (H6057): 1) bough, branch; #30, #80,
#60, #10, #30, #10, #40 = peciyl (H6456): 1) image, idol, graven image;
#6, #90, #4, #10, #100, #10, #40 = tsaddiyq (H6662): 1) just, lawful,
righteous; 1a) just, righteous (in government); 1b) just, right (in
one's cause); 1c) just, righteous (in conduct and character); 1d)
righteous (as justified and vindicated by God); 1e) right, correct,
lawful; #6, #40, #90, #4, #10, #100, #10 = tsadaq (H6663): 1) to be
just, be righteous; 1a) (Qal); 1a1) to have a just cause, be in the
right; 1a2) to be justified; 1a3) to be just (of God); 1a4) to be just,
be righteous (in conduct and character); 1b) (Niphal) to be put or made
right, be justified; 1c) (Piel) justify, make to appear righteous, make
someone righteous; 1d) (Hiphil); 1d1) to do or bring justice (in
administering law); 1d2) to declare righteous, justify; 1d3) to justify,
vindicate the cause of, save; 1d4) to make righteous, turn to
righteousness; 1e) (Hithpael) to justify oneself; #40, #90, #80, #10,
#40 = tsaphah (H6823): 1) to lay out, lay over, overlay, cover; 1a)
(Piel) to overlay, plate, stud; 1b) (Pual) to be laid over; #200, #4,
#50, #6 = ruwd (H7300): 1) to wander restlessly, roam; 1a) (Qal) to
roam; 1b) (Hiphil) to be restless, show restlessness; #50, #200, #8, #2
= rachab (H7337): 1) to be or grow wide, be or grow large; 1a) (Qal) to
be widened, be enlarged; 1b) (Niphal) broad or roomy pasture
(participle); 1c) (Hiphil); 1c1) to make large; 1c2) to enlarge; #200,
#8, #2, #50 = rochab (H7341): 1) breadth, width, expanse; #6, #200, #8,
#6, #40 = rachuwm (H7349): 1) compassionate; 1a) always of God with one
possible exception; #200, #20, #10, #30 = rakiyl (H7400): 1) slander,
slanderer, tale bearer, informer; #5, #200, #50, #5 = rinnah (H7440): 1)
ringing cry; 1a) of entreaty, supplication; 1b) in proclamation, joy,
praise; #4, #5, #10, #30, #10, #1, #200 = deilia (G1167): 1) timidity,
fearfulness, cowardice For Synonyms see entry 5835; #4, #10, #1, #4, #5,
#60, #1, #40, #5, #50, #70, #10 = diadechomai (G1237): 1) to receive
through another, anything left or bequeathed by him, to receive in
succession, receive in turn, succeed to; #4, #10, #1, #9, #8, #20, #8,
#200 = diatheke (G1242): 1) a disposition, arrangement, of any sort,
which one wishes to be valid, the last disposition which one makes of
his earthly possessions after his death, a testament or will; 2) a
compact, a covenant, a testament; 2a) God's covenant with Noah, etc.;
#20, #1, #9, #10, #5, #40, #5, #50, #70, #50 = kathiemi (G2524): 1) to
send down, to let down; #20, #100, #1, #10, #80, #1, #30, #8, #10 =
kraipale (G2897): 1) the giddiness and headache caused by drinking wine
to excess;

Nous: #34
Time: 04:00 hrs
Date: 2017.5.21
Torah: #30 #30 #5 %81 = #65
Dao: Great Guide, Trust in its Perfection
Tetra: #27 - Duties
I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on
what has been spoiled (decay), Decaying, Branch

Latin: Regnator {Praiseworthy God} Alt: Niathel {Wail at the Portent of
God} {
1. SERVES TO ACQUIRE 'LIGHT', CURE CONTAGIOUS DISEASES
2. LOVE, ART, SCIENCE & FORTUNE
3. THE SCIENCES
4. Asentacer
}

Jared {Descent/A ruling; commanding; coming down}

- http://www.grapple369.com?zen:1,row:2,col:7,nous:34

***@zen: 1, row: 2, col: 7, nous: 34 [Super: #453 / #34 - Great
Guide, Trust in its Perfection; I-Ching: H18 - Ills to Be Cured,
Arresting Decay, Correcting, Work on what has been spoiled (decay),
Decaying, Branch; Tetra: 27 - Duties, Ego: #298 / #34 - Great Guide,
Trust in its Perfection; I-Ching: H18 - Ills to Be Cured, Arresting
Decay, Correcting, Work on what has been spoiled (decay), Decaying,
Branch; Tetra: 27 - Duties]

SUPER (MALE) IDEA: #140 {#81, #59 - A Sensible Guide, Hold Fast To
Reason; I-Ching: H42 - Increase, Augmenting; Tetra: 13 - Increase} has
126 Categories: #80, #50, #10 = paniym (H6440): 1) face; 1a) face,
faces; 1b) presence, person; 1c) face (of seraphim or cherubim); 1d)
face (of animals); 1e) face, surface (of ground); 1f) as adv of
loc/temp; 1f1) before and behind, toward, in front of, forward,
formerly, from beforetime, before; 1g) with; 1g1) in front of, before,
to the front of, in the presence of, in the face of, at the face or
front of, from the presence of, from before, from before the face of;
#40, #70, #30 = `al (H5921): 1) upon, on the ground of, according to, on
account of, on behalf of, concerning, beside, in addition to, together
with, beyond, above, over, by, on to, towards, to, against; 2) because
that, because, notwithstanding, although; 1a) upon, on the ground of, on
the basis of, on account of, because of, therefore, on behalf of, for
the sake of, for, with, in spite of, notwithstanding, concerning, in the
matter of, as regards; 1b) above, beyond, over (of excess); 1c) above,
over (of elevation or pre-eminence); 1d) upon, to, over to, unto, in
addition to, together with, with (of addition); 1e) over (of suspension
or extension); 1f) by, adjoining, next, at, over, around (of contiguity
or proximity); 1g) down upon, upon, on, from, up upon, up to,, towards,
over towards, to, against (with verbs of motion); 1h) to (as a dative)
conj; #70, #10, #50, #10 = `ayin (H5869): 1) eye; 2) spring, fountain;
1a) eye; 1a1) of physical eye; 1a2) as showing mental qualities; 1a3) of
mental and spiritual faculties (fig.); #40, #40, #50, #10 = min (H4480):
1) from, out of, on account of, off, on the side of, since, above, than,
so that not, more than; 2) that; 1a) from (expressing separation), off,
on the side of; 1b) out of; 1b1) (with verbs of proceeding, removing,
expelling); 1b2) (of material from which something is made); 1b3) (of
source or origin); 1c) out of, some of, from (partitively); 1d) from,
since, after (of time); 1e) than, more than (in comparison); 1f)
from...even to, both...and, either...or; 1g) than, more than, too much
for (in comparisons); 1h) from, on account of, through, because (with
infinitive) conj; #5, #70, #10, #50, #5 = `ayin (H5869): 1) eye; 2)
spring, fountain; 1a) eye; 1a1) of physical eye; 1a2) as showing mental
qualities; 1a3) of mental and spiritual faculties (fig.); #10, #4, #70,
#50, #6 = yada` (H3045): 1) to know; 1a) (Qal); 1a1) to know; 1a1a) to
know, learn to know; 1a1b) to perceive; 1a1c) to perceive and see, find
out and discern; 1a1d) to discriminate, distinguish; 1a1e) to know by
experience; 1a1f) to recognise, admit, acknowledge, confess; 1a1g) to
consider; 1a2) to know, be acquainted with; 1a3) to know (a person
carnally); 1a4) to know how, be skilful in; 1a5) to have knowledge, be
wise; 1b) (Niphal); 1b1) to be made known, be or become known, be
revealed; 1b2) to make oneself known; 1b3) to be perceived; 1b4) to be
instructed; 1c) (Piel) to cause to know; 1d) (Poal) to cause to know;
1e) (Pual); 1e1) to be known; 1e2) known, one known, acquaintance
(participle); 1f) (Hiphil) to make known, declare; 1g) (Hophal) to be
made known; 1h) (Hithpael) to make oneself known, reveal oneself; #70,
#50, #10, #10 = `oniy (H6040): 1) affliction, poverty, misery; 1a)
affliction; 1b) poverty; #40, #40, #10, #40, #10 = mayim (H4325): 1)
water, waters; 1a) water; 1b) water of the feet, urine; 1c) of danger,
violence, transitory things, refreshment (fig.); #5, #100, #5, #30 =
qahal (H6951): 1) assembly, company, congregation, convocation; 1a)
assembly; 1a1) for evil counsel, war or invasion, religious purposes;
1b) company (of returning exiles); 1c) congregation; 1c1) as organised
body; #5, #10, #70, #50, #5 = ya`anah (H3284): 1) an unclean bird; 1a)
owl, ostrich, literally translated as 'daughters of the owl'; 1b)
perhaps an extinct bird, exact meaning unknown; #6, #8, #30, #90, #6 =
chalats (H2502): 1) to remove, draw out, draw off, take off, withdraw,
equip (for war), arm for war, rescue, be rescued; 2) to draw off or out,
withdraw; 1a) (Qal) equipped (participle); 1b) (Niphal); 1b1) to be
equipped; 1b2) to go equipped; 1b3) to be armed; 1c) (Hiphil); 1c1) to
make strong, brace up; 1c2) to invigorate; 2a) (Qal); 2a1) to draw, draw
off; 2a2) to withdraw; 2b) (Niphal); 2b1) to be delivered; 2b2) to be
saved; 2c) (Piel); 2c1) to pull out, tear out; 2c2) to rescue, deliver,
set free; 2c3) to take away, plunder; #70, #40, #30 = `amal (H5999): 1)
toil, trouble, labour; 1a) trouble; 1b) trouble, mischief; 1c) toil,
labour; #30, #50, #60 = nec (H5251): 1) something lifted up, standard,
signal, signal pole, ensign, banner, sign, sail; 1a) standard (as
rallying point), signal; 1b) standard (pole); 1c) ensign, signal; #5,
#40, #40, #30, #20, #5 = mamlakah (H4467): 1) kingdom, dominion, reign,
sovereignty; 1a) kingdom, realm; 1b) sovereignty, dominion; 1c) reign;
#70, #6, #4, #50, #10 = `owd (H5750): 1) a going round, continuance adv;
2) still, yet, again, besides; 2a) still, yet (of continuance or
persistence); 2b) still, yet, more (of addition or repetition); 2c)
again; 2d) still, moreover, besides; #5, #80, #50, #5 = panah (H6437):
1) to turn; 1a) (Qal); 1a1) to turn toward or from or away; 1a2) to turn
and do; 1a3) to turn, decline (of day); 1a4) to turn toward, approach
(of evening); 1a5) to turn and look, look, look back or at or after or
for; 1b) (Piel) to turn away, put out of the way, make clear, clear
away; 1c) (Hiphil); 1c1) to turn; 1c2) to make a turn, show signs of
turning, turn back; 1d) (Hophal) to be turned back; #10, #30, #100 =
laqaq (H3952): 1) to lap, lick, lap up; 1a) (Qal) to lap, lap up; 1b)
(Piel) to lap up; #6, #90, #40, #4 = tsemed (H6776): 1) couple, pair,
team, yoke; 1a) couple, pair, span (usually of animals); 1b) acre; 1b1)
the amount of land a span of oxen could plow in one day; #100, #30, #10
= qaliy (H7039): 1) parched grain, roasted grain; 1a) a common food;
#30, #70, #30, #10 = `Eliy (H5941): 1) descendant of Aaron through
Ithamar and high priest and judge of Israel when Samuel entered service
as a child; #10, #100, #30 = qalal (H7043): 1) to be slight, be swift,
be trifling, be of little account, be light; 1a) (Qal); 1a1) to be
slight, be abated (of water); 1a2) to be swift; 1a3) to be trifling, be
of little account; 1b) (Niphal); 1b1) to be swift, show oneself swift;
1b2) to appear trifling, be too trifling, be insignificant; 1b3) to be
lightly esteemed; 1c) (Piel); 1c1) to make despicable; 1c2) to curse;
1d) (Pual) to be cursed; 1e) (Hiphil); 1e1) to make light, lighten; 1e2)
to treat with contempt, bring contempt or dishonour; 1f) (Pilpel); 1f1)
to shake; 1f2) to whet; 1g) (Hithpalpel) to shake oneself, be moved to
and fro; #40, #90, #4, #6 = tsad (H6654): 1) side; #6, #90, #30, #8, #6
= tsalach (H6743): 1) (Qal) to rush; 2) to advance, prosper, make
progress, succeed, be profitable; 2a) (Qal) to prosper; 2b) (Hiphil);
2b1) to make prosperous, bring to successful issue, cause to prosper;
2b2) to show or experience prosperity, prosper; #5, #40, #60, #30, #5 =
mecillah (H4546): 1) highway, raised way, public road; #70, #4, #10,
#50, #6 = `adiynow (H5722): 1) one of David's mighty warriors; #30, #20,
#30, #5, #50, #5 = kol (H3605): 1) all, the whole; 1a) all, the whole
of; 1b) any, each, every, anything; 1c) totality, everything; #6, #5,
#50, #40, #30, #9 = malat (H4422): 1) to slip away, escape, deliver,
save, be delivered; 1a) (Niphal); 1a1) to slip away; 1a2) to escape;
1a3) to be delivered; 1b) (Piel); 1b1) to lay, let slip out (of eggs);
1b2) to let escape; 1b3) to deliver, save (life); 1c) (Hiphil); 1c1) to
give birth to; 1c2) to deliver; 1d) (Hithpael); 1d1) to slip forth, slip
out, escape; 1d2) to escape; #20, #70, #40, #10 = `am (H5971): 1)
nation, people; 2) kinsman, kindred; 1a) people, nation; 1b) persons,
members of one's people, compatriots, country-men; #2, #8, #30, #100 =
cheleq (H2506): 1) portion, share, part, territory; 2) smoothness,
seductiveness, flattery; 1a) portion, share; 1b) portion, tract, parcel
(of land); 1c) one's portion, one's possession; 1d) (chosen) portion;
1e) portion, award (from God); #40, #8, #90, #2 = machtseb (H4274): 1)
hewing, hewn; 1a) of stones; #10, #90, #10, #30 = natsal (H5337): 1) to
snatch away, deliver, rescue, save, strip, plunder; 1a) (Niphal); 1a1)
to tear oneself away, deliver oneself; 1a2) to be torn out or away, be
delivered; 1b) (Piel); 1b1) to strip off, spoil; 1b2) to deliver; 1c)
(Hiphil); 1c1) to take away, snatch away; 1c2) to rescue, recover; 1c3)
to deliver (from enemies or troubles or death); 1c4) to deliver from sin
and guilt; 1d) (Hophal) to be plucked out; 1e) (Hithpael) to strip
oneself; #5, #50, #10, #70, #5 = nuwa` (H5128): 1) to quiver, totter,
shake, reel, stagger, wander, move, sift, make move, wave, waver,
tremble; 1a) (Qal); 1a1) to wave, quiver, vibrate, swing, stagger,
tremble, be unstable; 1a2) to totter, go tottering; 1a2a) vagabond
(participle); 1b) (Niphal) to be tossed about or around; 1c) (Hiphil);
1c1) to toss about; 1c2) to shake, cause to totter; 1c3) to shake,
disturb; 1c4) to cause to wander; #6, #80, #30, #10, #9, #5 = peleytah
(H6413): 1) escape, deliverance; 1a) escape, deliverance; 1b) escaped
remnant; #6, #80, #30, #9, #10, #5 = Pelatyah (H6410): 1) son of
Hananiah and grandson of Zerubbabel; 2) a Simeonite in the days of king
Hezekiah of Judah who was one of the captains of 500 men who defeated
the Amalekites who had escaped; 3) one of the heads of the people who
sealed the covenant with Nehemiah; 4) son of Benaiah and one of the
princes of the people against whom Ezekiel was ordered to prophesy doom;
#20, #90, #30 = tsel (H6738): 1) shadow, shade; 1a) shadow (on dial);
1b) shadow, shade (as protection); 1c) shadow (symbolic of
transitoriness of life); #70, #7, #2, #50, #5, #6 = `azab (H5800): 1) to
leave, loose, forsake; 2) to restore, repair; 1a) (Qal) to leave; 1a1)
to depart from, leave behind, leave, let alone; 1a2) to leave, abandon,
forsake, neglect, apostatise; 1a3) to let loose, set free, let go, free;
1b) (Niphal); 1b1) to be left to; 1b2) to be forsaken; 1c) (Pual) to be
deserted; 2a) (Qal) to repair; #5, #3, #2, #70, #50, #10 = Gib`oniy
(H1393): 1) an inhabitant of Gibeon; #6, #10, #70, #40, #10, #4 = `amad
(H5975): 1) to stand, remain, endure, take one's stand; 1a) (Qal); 1a1)
to stand, take one's stand, be in a standing attitude, stand forth, take
a stand, present oneself, attend upon, be or become servant of; 1a2) to
stand still, stop (moving or doing), cease; 1a3) to tarry, delay,
remain, continue, abide, endure, persist, be steadfast; 1a4) to make a
stand, hold one's ground; 1a5) to stand upright, remain standing, stand
up, rise, be erect, be upright; 1a6) to arise, appear, come on the
scene, stand forth, appear, rise up or against; 1a7) to stand with, take
one's stand, be appointed, grow flat, grow insipid; 1b) (Hiphil); 1b1)
to station, set; 1b2) to cause to stand firm, maintain; 1b3) to cause to
stand up, cause to set up, erect; 1b4) to present (one) before (king);
1b5) to appoint, ordain, establish; 1c) (Hophal) to be presented, be
caused to stand, be stood before; #80, #30, #30 = Palal (H6420): 1) son
of Uzai and one who assisted in restoring the walls of Jerusalem in the
time of Nehemiah; #100, #5, #30, #5 = qehillah (H6952): 1) assembly,
congregation; #6, #30, #50, #8, #40, #6 = nacham (H5162): 1) to be
sorry, console oneself, repent, regret, comfort, be comforted; 1a)
(Niphal); 1a1) to be sorry, be moved to pity, have compassion; 1a2) to
be sorry, rue, suffer grief, repent; 1a3) to comfort oneself, be
comforted; 1a4) to comfort oneself, ease oneself; 1b) (Piel) to comfort,
console; 1c) (Pual) to be comforted, be consoled; 1d) (Hithpael); 1d1)
to be sorry, have compassion; 1d2) to rue, repent of; 1d3) to comfort
oneself, be comforted; 1d4) to ease oneself; #6, #40, #10, #4, #70, #10
= yada` (H3045): 1) to know; 1a) (Qal); 1a1) to know; 1a1a) to know,
learn to know; 1a1b) to perceive; 1a1c) to perceive and see, find out
and discern; 1a1d) to discriminate, distinguish; 1a1e) to know by
experience; 1a1f) to recognise, admit, acknowledge, confess; 1a1g) to
consider; 1a2) to know, be acquainted with; 1a3) to know (a person
carnally); 1a4) to know how, be skilful in; 1a5) to have knowledge, be
wise; 1b) (Niphal); 1b1) to be made known, be or become known, be
revealed; 1b2) to make oneself known; 1b3) to be perceived; 1b4) to be
instructed; 1c) (Piel) to cause to know; 1d) (Poal) to cause to know;
1e) (Pual); 1e1) to be known; 1e2) known, one known, acquaintance
(participle); 1f) (Hiphil) to make known, declare; 1g) (Hophal) to be
made known; 1h) (Hithpael) to make oneself known, reveal oneself; #6,
#1, #8, #30, #90, #5 = chalats (H2502): 1) to remove, draw out, draw
off, take off, withdraw, equip (for war), arm for war, rescue, be
rescued; 2) to draw off or out, withdraw; 1a) (Qal) equipped
(participle); 1b) (Niphal); 1b1) to be equipped; 1b2) to go equipped;
1b3) to be armed; 1c) (Hiphil); 1c1) to make strong, brace up; 1c2) to
invigorate; 2a) (Qal); 2a1) to draw, draw off; 2a2) to withdraw; 2b)
(Niphal); 2b1) to be delivered; 2b2) to be saved; 2c) (Piel); 2c1) to
pull out, tear out; 2c2) to rescue, deliver, set free; 2c3) to take
away, plunder; #10, #80, #30, #9, #5, #6 = palat (H6403): 1) to escape,
save, deliver, slip away; 1a) (Qal) to escape; 1b) (Piel); 1b1) to bring
into security, deliver; 1b2) to cause to escape, cast forth; 1b3) to be
delivered; 1b4) to slip away; 1c) (Hiphil) to bring into security, bring
to safety; #5, #90, #10, #30, #5 = natsal (H5337): 1) to snatch away,
deliver, rescue, save, strip, plunder; 1a) (Niphal); 1a1) to tear
oneself away, deliver oneself; 1a2) to be torn out or away, be
delivered; 1b) (Piel); 1b1) to strip off, spoil; 1b2) to deliver; 1c)
(Hiphil); 1c1) to take away, snatch away; 1c2) to rescue, recover; 1c3)
to deliver (from enemies or troubles or death); 1c4) to deliver from sin
and guilt; 1d) (Hophal) to be plucked out; 1e) (Hithpael) to strip
oneself; #6, #30, #40, #4, #50, #10 = lamad (H3925): 1) to learn. teach,
exercise in; 1a) (Qal) to learn; 1b) (Piel) to teach; 1c) (Pual) to be
taught, be trained; #10, #60, #70 = naca` (H5265): 1) to pull out, pull
up, set out, journey, remove, set forward, depart; 1a) (Qal); 1a1) to
pull out or up; 1a2) to set out, depart; 1a3) to journey, march; 1a4) to
set forth (of wind); 1b) (Niphal) to be pulled up, be removed, be
plucked up; 1c) (Hiphil); 1c1) to cause to set out, lead out, cause to
spring up; 1c2) to remove, quarry; #1, #8, #30, #90, #5, #6 = chalats
(H2502): 1) to remove, draw out, draw off, take off, withdraw, equip
(for war), arm for war, rescue, be rescued; 2) to draw off or out,
withdraw; 1a) (Qal) equipped (participle); 1b) (Niphal); 1b1) to be
equipped; 1b2) to go equipped; 1b3) to be armed; 1c) (Hiphil); 1c1) to
make strong, brace up; 1c2) to invigorate; 2a) (Qal); 2a1) to draw, draw
off; 2a2) to withdraw; 2b) (Niphal); 2b1) to be delivered; 2b2) to be
saved; 2c) (Piel); 2c1) to pull out, tear out; 2c2) to rescue, deliver,
set free; 2c3) to take away, plunder; #6, #10, #8, #30, #80, #6 =
chalaph (H2498): 1) to pass on or away, pass through, pass by, go
through, grow up, change, to go on from; 1a) (Qal); 1a1) to pass on
quickly; 1a2) to pass away (vanish); 1a3) to come on anew, sprout again
(of grass); 1a4) to pass through; 1a5) to overstep, transgress; 1b)
(Piel) to cause to pass, change; 1c) (Hiph); 1c1) to change, substitute,
alter, change for better, renew; 1c2) to show newness (of tree); #70,
#30, #10, #20, #10 = `al (H5921): 1) upon, on the ground of, according
to, on account of, on behalf of, concerning, beside, in addition to,
together with, beyond, above, over, by, on to, towards, to, against; 2)
because that, because, notwithstanding, although; 1a) upon, on the
ground of, on the basis of, on account of, because of, therefore, on
behalf of, for the sake of, for, with, in spite of, notwithstanding,
concerning, in the matter of, as regards; 1b) above, beyond, over (of
excess); 1c) above, over (of elevation or pre-eminence); 1d) upon, to,
over to, unto, in addition to, together with, with (of addition); 1e)
over (of suspension or extension); 1f) by, adjoining, next, at, over,
around (of contiguity or proximity); 1g) down upon, upon, on, from, up
upon, up to,, towards, over towards, to, against (with verbs of motion);
1h) to (as a dative) conj; #10, #20, #50, #60 = kanac (H3664): 1) to
gather, collect, wrap; 1a) (Qal) to gather; 1b) (Piel) to gather; 1c)
(Hithpael) to gather together, wrap oneself up; #40, #90, #6, #4 =
matsowd (H4685): 1) siege-works, bulwark; 2) hunting implement, net n f;
3) net; 4) fastness, stronghold; #6, #60, #70, #4 = ca`ad (H5582): 1) to
support, sustain, stay, establish, strengthen, comfort; 1a) (Qal) to
support, sustain; 1a1) to sustain, stay (of heart); 1a2) to support,
uphold (of throne); #40, #100 = maq (H4716): 1) decay, rottenness; #20,
#10, #100, #6, #4 = yeqowd (H3350): 1) a burning; #6, #50, #30, #8, #40,
#6 = lacham (H3898): 1) to fight, do battle, make war; 2) (Qal) to eat,
use as food; 1a) (Qal) to fight, do battle; 1b) (Niphal) to engage in
battle, wage war; #5, #50, #6, #9, #70 = nata` (H5193): 1) to plant,
fasten, fix, establish; 1a) (Qal); 1a1) to plant; 1a2) to plant,
establish (fig.); 1b) (Niphal); 1b1) to be planted; 1b2) to be
established (fig.); #5, #8, #7, #10, #100, #10 = chazaq (H2388): 1) to
strengthen, prevail, harden, be strong, become strong, be courageous, be
firm, grow firm, be resolute, be sore; 1a) (Qal); 1a1) to be strong,
grow strong; 1a1a) to prevail, prevail upon; 1a1b) to be firm, be caught
fast, be secure; 1a1c) to press, be urgent; 1a1d) to grow stout, grow
rigid, grow hard (bad sense); 1a1e) to be severe, be grievous; 1a2) to
strengthen; 1b) (Piel); 1b1) to make strong; 1b2) to restore to
strength, give strength; 1b3) to strengthen, sustain, encourage; 1b4) to
make strong, make bold, encourage; 1b5) to make firm; 1b6) to make
rigid, make hard; 1c) (Hiphil); 1c1) to make strong, strengthen; 1c2) to
make firm; 1c3) to display strength; 1c4) to make severe; 1c5) to
support; 1c6) to repair; 1c7) to prevail, prevail upon; 1c8) to have or
take or keep hold of, retain, hold up, sustain, support; 1c9) to hold,
contain; 1d) (Hithpael); 1d1) to strengthen oneself; 1d2) to put forth
strength, use one's strength; 1d3) to withstand; 1d4) to hold strongly
with; #6, #50, #40, #30, #9, #5 = malat (H4422): 1) to slip away,
escape, deliver, save, be delivered; 1a) (Niphal); 1a1) to slip away;
1a2) to escape; 1a3) to be delivered; 1b) (Piel); 1b1) to lay, let slip
out (of eggs); 1b2) to let escape; 1b3) to deliver, save (life); 1c)
(Hiphil); 1c1) to give birth to; 1c2) to deliver; 1d) (Hithpael); 1d1)
to slip forth, slip out, escape; 1d2) to escape; #70, #30, #30, #10 =
`owlel (H5768): 1) child, boy; #80, #30, #9, #10, #5, #6 = Pelatyah
(H6410): 1) son of Hananiah and grandson of Zerubbabel; 2) a Simeonite
in the days of king Hezekiah of Judah who was one of the captains of 500
men who defeated the Amalekites who had escaped; 3) one of the heads of
the people who sealed the covenant with Nehemiah; 4) son of Benaiah and
one of the princes of the people against whom Ezekiel was ordered to
prophesy doom; #6, #5, #70, #40, #10, #4, #5 = `amad (H5975): 1) to
stand, remain, endure, take one's stand; 1a) (Qal); 1a1) to stand, take
one's stand, be in a standing attitude, stand forth, take a stand,
present oneself, attend upon, be or become servant of; 1a2) to stand
still, stop (moving or doing), cease; 1a3) to tarry, delay, remain,
continue, abide, endure, persist, be steadfast; 1a4) to make a stand,
hold one's ground; 1a5) to stand upright, remain standing, stand up,
rise, be erect, be upright; 1a6) to arise, appear, come on the scene,
stand forth, appear, rise up or against; 1a7) to stand with, take one's
stand, be appointed, grow flat, grow insipid; 1b) (Hiphil); 1b1) to
station, set; 1b2) to cause to stand firm, maintain; 1b3) to cause to
stand up, cause to set up, erect; 1b4) to present (one) before (king);
1b5) to appoint, ordain, establish; 1c) (Hophal) to be presented, be
caused to stand, be stood before; #80, #60 = pac (H6447): 1) palm of the
hand; #30, #5, #70, #30, #5 = `alal (H5954): 1) to thrust in, go in,
come in; 1a) (P'al) to go in, come in; 1b) (Aphel) to bring in; 1c)
(Hophal) to be brought in; #40, #40, #30, #30 = melal (H4449): 1) (Pael)
to speak, say; #10, #8, #7, #100, #10, #5 = Chizqiyah (H2396): 1) 12th
king of Judah, son of Ahaz and Abijah; a good king in that he served
Jehovah and did away with idolatrous practices; 2)
great-great-grandfather of Zephaniah the prophet; 3) son of Neariah, a
descendant of David; 4) head of a family of returning exiles in the time
of Nehemiah; #6, #30, #8, #90, #6 = lachats (H3905): 1) to squeeze,
press, oppress; 1a) (Qal); 1a1) to squeeze, press; 1a2) to oppress; 1b)
(Niphal) to squeeze oneself; #10, #50, #10, #70 = nuwa` (H5128): 1) to
quiver, totter, shake, reel, stagger, wander, move, sift, make move,
wave, waver, tremble; 1a) (Qal); 1a1) to wave, quiver, vibrate, swing,
stagger, tremble, be unstable; 1a2) to totter, go tottering; 1a2a)
vagabond (participle); 1b) (Niphal) to be tossed about or around; 1c)
(Hiphil); 1c1) to toss about; 1c2) to shake, cause to totter; 1c3) to
shake, disturb; 1c4) to cause to wander; #5, #6, #3, #70, #50, #6 =
yaga` (H3021): 1) to toil, labour, grow weary, be weary; 1a) (Qal); 1a1)
to toil, labour; 1a2) to grow weary, be weary; 1b) (Piel) to weary, make
weary, cause to go toilsomely; 1c) (Hiphil) to make to toil, make weary,
cause to be weary; #40, #20, #30, #20, #30 = kuwl (H3557): 1) to seize,
contain, measure; 1a) (Qal) to measure, calculate; 1b) (Pilpel) to
sustain, maintain, contain; 1b1) to sustain, support, nourish; 1b2) to
contain, hold in, restrain; 1b3) to support, endure; 1c) (Polpal) to be
supplied; 1d) (Hilpil) to contain, hold, hold in, endure; 1d1) to
contain; 1d2) to sustain, endure; #5, #3, #5, #100, #9, #8, #10 = egeiro
(G1453): 1) to arouse, cause to rise; 1a) to arouse from sleep, to
awake; 1b) to arouse from the sleep of death, to recall the dead to
life; 1c) to cause to rise from a seat or bed etc.; 1d) to raise up,
produce, cause to appear; 1d1) to cause to appear, bring before the
public; 1d2) to raise up, stir up, against one; 1d3) to raise up i.e.
cause to be born; 1d4) of buildings, to raise up, construct, erect; #30,
#5, #10, #80, #5, #10 = leipo (G3007): 1) to leave, leave behind,
forsake, to be left behind; 2) to be wanting, to fail; 1a) to lag, be
inferior; 1b) to be destitute of, to lack; #5, #4, #70, #60, #1 = dokeo
(G1380): 1) to be of opinion, think, suppose; 2) to seem, to be
accounted, reputed; 3) it seems to me; 3a) I think, judge: thus in
question; 3b) it seems good to, pleased me, I determined For Synonyms
see entry 5837; #5, #100, #10, #9, #5, #10, #1 = eritheia (G2052): 1)
electioneering or intriguing for office; 1a) apparently, in the NT a
courting distinction, a desire to put one's self forward, a partisan and
fractious spirit which does not disdain low arts; 1b) partisanship,
fractiousness;

TWO CHOICES FOR #27 - Greatest Functional Skill in Paradoxes; I-Ching:
H21 - Bite Together, Biting Through, Gnawing Bite; Tetra: 74 - Closure,

Nous: #54
Time: 01:50 hrs
Date: 2017.4.17
Torah: #10 #10 #10 %81 = #30
Dao: Culturing Perspectives and Intuition
Tetra: #45 - Greatness
I-Ching: H55 - Abundance, Abounding, Fullness

Latin: Deus {The right of God} Alt: Yabmyah {Wedded to God} {
1. FORETELLS FUTURE, PROTECTS AGAINST STORMS AND SHIPWRECKS
2. FORTUNE IN BUSINESS
3. BUSINESS TRIPS
4. Syth , Theliel - in occultic lore, the angelic prince of love,
invoked in ceremonial magic to procure the woman desired
}

Jacob {He takes by the heel, he supplants, That supplants, undermines;
the heel}

- http://www.grapple369.com?zen:3,row:1,col:8,nous:54

***@zen: 3, row: 1, col: 8, nous: 54 [Super: #338 / #68 -
Coinciding with Nature, Complying With Heaven; I-Ching: H14 - Great
Holdings, Great Possessions, Possession in great measure; Tetra: 38 -
Fullness, Ego: #375 / #54 - Culturing Perspectives and Intuition;
I-Ching: H55 - Abundance, Abounding, Fullness; Tetra: 45 - Greatness]

Nous: #73
Time: 19:55 hrs
Date: 2017.1.19
Torah: #40 #90 #200 %81 = #6
Dao: Employing Deeming, Daring to Act
Tetra: #7 - Ascent
I-Ching: H46 - Climbing, Moving/Pushing Upward, Ascending

Latin: Gloria {God who comforts the oppressed} Alt: Menkel {Cease Strife
Before God] {
1. HELPS HEAL THE ILLS OF THE SPIRIT, RELEASES FROM PERSECUTORS
2. MEN OF VIRTUE
3. FAITHFULNESS, INDUCES OBEDIENCE IN SUBORDINATES
4. Homoth
}

Jesus {He is saved/A savior; a deliverer} of Nazareth {Sovereign; one
chosen or set apart; separated; crowned; sanctified}; #15 CE

- http://www.grapple369.com?zen:4,row:8,col:6,nous:73

***@zen: 4, row: 8, col: 6, nous: 73 [Super: #373 / #71 - Know-How
as a Disease, Disease of Knowledge; I-Ching: H38 - Contrariety,
Opposition, Polarising, Perversion; Tetra: 6 - Contrariety, Ego: #325 /
#73 - Employing Deeming, Daring to Act; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent]

TWO CHOICES FOR #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight,

Nous: #9
Time:
Date:
Torah: #1 #30 #4 %81 = #35
Dao: Inconstancy of Achievement, Practicing Placidity
Tetra: #32 - Legion
I-Ching: H7 - The Army, Leading, Troops

Latin: Animus {Propitious God} Alt: Yeielel {Howl to God} {
1. HELPS HIDE THAT WHICH ONE DOES NOT WISH TO REVEAL, SECRETS
2. PLAGUE & RABIES
3. HEALING
4. Viroaso
}

Noah {Rest, Repose; consolation}

- http://www.grapple369.com?zen:8,row:4,col:4,nous:9

***@zen: 8, row: 4, col: 4, nous: 9 [Date: 2017.5.2, Time: 1729
hrs, Super: #284 / #17 - Politics; I-Ching: H54 - Marriageable
Maid/Maiden, Converting the Maiden; Tetra: 65 - Inner, Ego: #297 / #9 -
Inconstancy of Achievement, Practicing Placidity; I-Ching: H7 - The
Army, Leading, Troops; Tetra: 32 - Legion]

#ZEUS (#284) / #JUPITER (EACH CATEGORY OF UNDERSTANDING HAS #260)

Nous: #18
Time: 02:20 hrs
Date: 2017.4.26
Torah: #50 #400 #5 %81 = #50
Dao: Origin of Ethical Concepts, Palliation of Vulgarity
Tetra: #49 - Flight
I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding

Latin: Exaltator {God who gives wisdom} Alt: Vahavyah {Cry unto God Who
is God} {
1. SERVES TO OBTAIN WISDOM & DISCOVER TRUTH OF HIDDEN SECRETS
2. THE OCCULT SCIENCES, REVELATIONS IN DREAMS, PROPHECIES IN RHYME
3. THE WISE WHO LOVE SOLITUDE, MAGIC PRACTICED BY SAGES
4. Charcumis
}
Hezron {The dart of joy; the division of the song}

- http://www.grapple369.com?zen:1,row:1,col:2,nous:18

***@zen: 1, row: 1, col: 2, nous: 18 [Super: #238 / #18 - Origin
of Ethical Concepts, Palliation of Vulgarity; I-Ching: H33 - Withdrawal,
Retiring, Retreat, Yielding; Tetra: 49 - Flight, Ego: #332 / #18 -
Origin of Ethical Concepts, Palliation of Vulgarity; I-Ching: H33 -
Withdrawal, Retiring, Retreat, Yielding; Tetra: 49 - Flight]

&&& TO BE CONTINUED

DOLF: "It is deceptive to make the claim which you have and you ought to
publicly correct such a false statement:

WE HAVE JESUS ON THE CROSS
YOUR COLD LOVE PUT HIM THERE.
WHAT IS NOW YOUR HUMAN LOSS.
FOREVER GONE AND DESPAIR.

- http://www.grapple369.com?date:2017.1.31

"And think not to say within yourselves, We have Abraham to [our]
father: for I say unto you, that God is able of these stones to raise up
children unto Abraham {father of a great multitude}." [Matthew 3:9 (KJV)]

And we'll simply for the present, let each of these religionists fret
and burdened themselves upon the weight of such a travesty to their
foundations and substance of religious belief, disbelief and non-belief.
And hopefully they don't descend into anarchy and chaotic violence as
juggernaut {ie. any large, overpowering, destructive force or object, as
war, a giant battleship, or a powerful football team; anything requiring
blind devotion or cruel sacrifice; also called Jagannath as an ideal of
Krishna at Puri in Odisha, India annually drawn on an enormous cart and
under whose wheels devotes are said to have thrown themselves to be
crushed; Courtesy: Word of the Day on 5 February 2017;
www.dictionary.com} before there is sufficient time for the preparation
of a finalised proposition of restitution which is to be made by them as
their only dignified opportunity that will be available.

*HEBREW* *GENEALOGY* *AS* *ASSOCIATED* *LINGUISTIC* *META*-*DESCRIPTOR*
*PROTOTYPES* *TO *THE* *CHRONOLOGICAL* / *MATHEMATICAL* *VIEW* *OF*
*NATURAL* / *COMMON* *AND* *UNIVERSAL* *LAW* *AS* *CORRESPONDING*
*SYLLOGISTIC* *MICROCOSM*

The Book of Jubilees was found amongst the Dead Sea Scrolls and was
otherwise translated in 1917 by R. H. Charles and published on behalf of
the Society for Promoting Christian Knowledge within London. It
suggests that the giving of the Law at Sinai was a milestone and clearly
dependent upon the earlier religious aspirations as conveyed by the Book
of Enoch, as being related to nomenclature and the representation of
structured time by cosmological principles as understood within nature
and were articulated by meta-descriptor prototypes for all occurrence of
time: "And the angel of the presence, who went before the camp of Israel
[Exodus 14:19], took the TABLETS OF THE DIVISION OF YEARS FROM THE TIME
OF CREATION OF THE LAW AND TESTIMONY ACCORDING TO THEIR WEEKS (OF
YEARS), ACCORDING TO THE JUBILEES, year by year throughout the full
number of Jubilees, from the DAY OF CREATION UNTIL THE DAY OF THE NEW
CREATION WHEN THE HEAVEN AND EARTH AND ALL OF THEIR CREATURES SHALL BE
RENEWED ACCORDING TO THE POWERS OF HEAVEN AND ACCORDING TO THE WHOLE
NATURE OF EARTH, until the sanctuary of the LORD is created in Jerusalem
upon Mount Zion.

And all of the lights will be renewed for healing and peace and
*BLESSING* for all of the elect of Israel and in order that it might be
thus from that day and unto all the days of the earth." [Book of
Jubilees 1:29]

It is also possible to divide the number of days in 400 years in the
Gregorian calendar reforms as 146,097 days by 7 and that when made
divisible by 22 to obtain the remainder, and to arrange the Hebrew
letters in a pattern which has a remainder of #13 as being in the middle
of the Chinese 4 BCE published DAO TE CHING / I CHING division of the
year into 364.5 days and the Jewish Kabbalah equivalent which deployed a
magic square of #369 having a distinct mathematical property at centre
of #41 for the equivalent date of 13 September.

#0 MOD 22 = 22 [#TAU / #400 - Jacob {He takes by the heel, he supplants,
That supplants, undermines; the heel}] as 4000 BCE
#400 MOD 22 = 17 [#PE / #80 - Serug {Branch, Layer; twining}]
#800 MOD 22 = 12 [#LAMED / #30 - Arphaxad {I shall fail as the breast:
he cursed the breast-bottle, A healer; a releaser}]
#1200 MOD 22 = 7 [#ZAYIN / #7 - Enoch {Initiated. Figuratively to
initiate or discipline; dedicate, train up}]
#1600 MOD 22 = 2 [#BETH / #2 - Seth {Substituted, Compensated; That God
has heard my prayer and has delivered me out of affliction. Power &
Strength; put; who puts; fixed}]
#2000 MOD 22 = 19 [#QOPH / #100 - Terah {Station, delay, a station of
Israel in the wilderness, To breathe; scent; blow}]
#2400 MOD 22 = 14 [#NUN / #50 - Heber {The region beyond, One that
passes; anger}]

#2800 MOD 22 = 9 [#TETH / #9 - Lamech {Powerful, Poor; made low}]
#3200 MOD 22 = 4 [#DALETH / #4 - Kenan {Fixed, (nestlings; figuratively
a chamber or dwelling:-nest, room), buyer; owner}]
#3600 MOD 22 = 21 [#SHIN / #300 - Isaac {He laughs}]
#4000 MOD 22 = 16 [#AYIN / #70 - Reu {Friend, His friend; his shepherd}

As 'eye', 'to see', and by extension, to understand and obey, it
represents the primeval light, that is the spiritual light of God
[Genesis 1:3] as distinct to the celestial lights [Genesis 1:14-18]] =
#0 CE as BINDING NORM (NORMA OBLIGANS - MARRIAGE?), AS FAUX SUBJECTIVE
GROUNDING OF INFINITY / *DO* *NOT* *BEAR* *FALSE* *WITNESS* *BY*
PYTHAGOREAN [BABYLONIAN] HETEROS (MALE/FEMALE MARRIAGE -- WHAT IS SIN &
WICKEDNESS?) being a binary (ie. gender and spermatic as bifurcated
entities) unnatural autonomic transformative prototype imposed upon the
biological natural order and commences the symbolic associator series as
the MACROCOSM:

Thus in the Pythagorean HETEROS THEORY OF NUMBER, the sacred notion of
marriage according to the religious mysteries of Roman State Religion
and Empire Governance is as a hieros gamos or heirogamy ('holy
marriage') in being the natural and common law entitlement to invoke a
coacervation of the feminine and the masculine within a sexual ritual
that plays out a marriage as between a god and a goddess, especially
when enacted in a symbolic ritual where human participants represent by
the planetary deities:

#260 - Raven (Corax): Mercury,
#175 - Bridegroom (Nymphus): Venus,
#65 - Soldier (Miles): Mars,
#34 - Lion (Leo): Jupiter,
#369 - Persian (Perses): Lunar,
#111 - Runner of the Sun (Heliodromus): Sol Invictus, and
#15 - Father (Pater): Saturn.

CAESAR AUGUSTUS (27 BCE - #14 CE - prohibited soldiers from marrying, a
ban that remained in force for the Imperial army for nearly two centuries)

The conquest mentality and "cult of virility" shaped same-sex relations.
Roman men were free to enjoy sex with other males without a
perceived loss of masculinity or social status, as long as they took the
dominant or penetrative role. Acceptable male partners were slaves,
prostitutes, and entertainers, whose lifestyle placed them in the
nebulous social realm of infamia (in-, "not," and fama, "reputation")
was a loss of legal or social standing and was an official exclusion
from the legal protections enjoyed by a Roman citizen (ie. you couldn't
get your eucharist bread from the State), as imposed by a censor or
praetor, excluded from the normal protections accorded a citizen even if
they were technically free. Although Roman men in general seem to have
preferred youths between the ages of 12 and 20 as sexual partners,
freeborn male minors were strictly off limits, and professional
prostitutes and entertainers might be considerably older.

The infamia of entertainers did not exclude them from socializing among
the Roman elite, and entertainers who were "stars", both men and
women, sometimes became the lovers of such high-profile figures as the
dictator Sulla and Mark Antony.

#0 CE ... @1 - AUGUSTUS was worshipped as the Son of God (27 BCE - #14
CE) ... #15CE (9) ... @2 - TIBERIUS (#14 – #37 CE) ... #34CE (16) ... @3
- CALIGULA (#37 - #41 CE) ... @4 - CLAUDIUS (#41 - #54 CE) ... #65CE
(25) - @5 - NERO (#666: #54 - #68 CE) ... #111 CE (36) ... #175 CE (49)
... #260 CE (64 as I CHING META-DESCRIPTOR PROTOTYPES), #369 CE (81 as
DAO TE CHING META-DESCRIPTOR PROTOTYPES) ... #1933 - 1945CE < --- German
Fascism's Golden Age ... #2000CE < --- Jubilee 2000 as Holy Catholic
'Satanic' Tradition et al being a faux-sophistic wisdom ... #2056 as
proposed Islamic Golden Age

DUKE (FASCIST CATHOLIC) EARL WEBER: "On Preacher: How can we discern
false teachers?

MASS: Do this in memory of me.

SACRAMENTS: Holy Eucharist.

[Matthew 26:26-29, Mark 14:22-26, Luke 22:14-20, 1Corinthians 11:23-25
(11-34)]

Pagans don't listen to God."

DOLF: "More Roman Catholic lies in leading the worship.

You are so deceived:

- Julius Caesar was the sovereign pontiff
- Augustus Caesar was the son of God (hence august).

They both worshipped Satan... So what of the Pontiff in his Sovereign
city-state and your eucharist?"

CATHOLIC SERVANT (COPY CAT TALK) PROPAGANDA: "Because the communion 'for
eternal life' is followed close on by the witness rejection because of
the 'to them' [it's] clear [what is the] meaning of His "flesh/blood". I
go with the onsite witness for [t]his meaning.

The only possible plain reading has His statement above of "flesh/blood"
and eternal life followed close on with the witnesses saying they wanted
no part of it."

RICHARD [GAINSAYER] HEATHFIELD (***@CPAX.ORG.UK): "No, that isn't the
only possible plain reading. In fact, I don't see how you get that
reading *at all*. BUT I recognise that /you do/.

It seems to me that the way we interpret the text is bound to be
coloured by our upbringing, background, and experience. I would imagine
that the concept of transubstantiation is so ingrained in your
experience that you find it impossible to read the text any other way.
And to me, the concept is so utterly alien that I'm obviously going to
struggle to see Jesus's words as anything other than a word picture.

Now, we can't both be right. And it's obvious to you that you're right,
and it's obvious to me that I'm right... and we know where that leads.
So the only intelligent course is for each of us to accept that the
other one is being neither insincere nor obtuse - we genuinely have
different views that we're not going to reconcile by argument."

CHUCK SCHUMER (SCHUMER-THE-LITTLE-BOY-***@CKER@DNC.ORG): "Want some
pictures of me sucking off little boys?"

DOLF: "Why would [such *MUCKRAKE* {ie. to search for and expose real or
alleged corruption, scandal, or the like, especially in politics;
Courtesy: Word of the Day for 9 February, 2017; www.dictionary.com}]
interest me of all people?

We've had such sad news today in that media reported up to 20% of
priests associated with Roman Catholic religious orders have been
historically involved within a criminal activity as the debauched life
of pedophilia [*and* *against* *their* *august* *vow* *of* *celibacy*].

So what of the Pontiff in his Sovereign city-state and your eucharist as
soggy biscuit (ie. suck on that you little ***@ck) is only then a Satanic
ritual and for which you'll keep your matrimonial oath as bestowal of
[an unmerited] soul to that wretched creature."

RICHARD [GAINSAYER] HEATHFIELD (***@CPAX.ORG.UK): "Accusations aren't
proof. Whilst abuse is an extraordinarily serious problem, it is also
true that people must be presumed innocent until proven guilty in a
court of law. It is undoubtedly true that such abuse takes place, but
it is also undoubtedly true that some abuse allegations are fraudulent
or erroneous ("false memory"). The conviction statistics would give a
much more accurate picture of the real scale of the problem.

Perhaps it would be worth finding out what the /Australian/ press has to
say about events in Australia. The best data I have (which is for 2005)
reports that there are just over 3,000 Catholic priests in Australia."

DOLF: "You apologist dog: 'accusations aren't proof'

That 3 word statement makes you as guilty as the perpetrators [over]
which facts of accusations were reported by the Royal Commission [as you
know by such referenced inclusion within the message to which you have
replied] into such crimes against the humanity and dignity of the
persons [as minors who ought to be protected by the law].

Now you either retract your statement as being most improper to have
concluded and publicly made or you cease posting because you are such an
offence to the sensibilities of all that is reasonable.

Pope Francis' recent statement about Catholics making an apology to the
GLBTI Community is the second time he has done so in being equally
impudent and impotent in perversity as is your statement.

I want to see a monetary compensation made to those persons against whom
*the* *treasonable* *crimes* *was* *committed* *on* *the* *dates* *of*
31 May, 1998 and 21 June, 2000 *by* *refusal* *of* *communion* before
[*any* *other* *GLBTI* *Community* *member* *proffers* *a* *vain*
*opinion* *of* *value* *as* *whores* *of* *injustice* *and* *with* *no*
*restraint* *as* *impropriety* *and* *who* *can* *all* *wait* *in-line*
*and* *beg* *for* *their* *turn* *at* *taking* *the* *biscuit*
{[informal]: be the most remarkable or foolish of its kind}] and then I
will believe such otherwise dishonest Popery."

RICHARD [GAINSAYER] HEATHFIELD (***@CPAX.ORG.UK): "Nonsense! Do you
truly think that accusations constitute proof of guilt? If that were
true, why bother with courts and judges and stuff?

People who have been *convicted* of a crime should be punished for it.
To convict someone of a crime takes more than a mere accusation. It
requires proof beyond all reasonable doubt. And that means reasonable
doubt in the minds of the jury who have heard all the evidence for and
against the allegation.

I repeat: accusations aren't proof.

Imagine what the world would be like if accusations /were/ proof. If you
bore a grudge against someone, you could accuse them of a serious crime
and they would immediately be arrested and imprisoned. Or /you/ could be
accused (without foundation, of course), and then /you'd/ be in jail. It
makes no sense at all.

Do not allow the gravity of the crime to blind you to the importance of
due process of law.

I received an email (I won't name names) telling me that, by saying that
accusations aren't proof, I was as guilty as the perpetrators! This
shows a complete ignorance of due process of law.

If the police think that there are reasonable grounds for believing that
there is a case to answer, they will arrest the suspect. Transferring
the suspect elsewhere will therefore not be possible.

In civilised countries such as the UK, there is no statute of
limitations on child abuse, as recent cases have demonstrated."

DOLF: "That was my statement and since the accusations of such perverse
crimes as theirs and of yours were made by a Royal Commission it is you
that are continuing to "show a complete ignorance of the due process of
law" and of the sovereignty of the Crown above that of the Roman
Catholic Church."

RICHARD [GAINSAYER] HEATHFIELD (***@CPAX.ORG.UK): "On the contrary, I
have made it very clear that the Crown has sovereignty over the Roman
Catholic Church, by pointing out that the Church does not have the power
to prevent the police from arresting suspects."

DOLF: "Now you either fully retract your statements as being most
improper and a perverse rationale given in support of such offence and
disrespect of the "due process of law" which is the soul and character
of the [obstructionist] Roman Catholic Church and the Popes who have
sought at every turn to frustrate justice."

RICHARD [GAINSAYER] HEATHFIELD (***@CPAX.ORG.UK): "I am most certainly
NOT supporting ANY offences at all. On the contrary, I am fully in
favour of the imprisonment of those who have been found guilty of crimes
that merit such imprisonment.

DOLF: "If you attempt to rationalise any further without an
unconditional apology and withdrawal of such offensive statements of
yours, [given such clear evidence of the contrary to which you have an
obligation to inform yourself: 'Perhaps it would be worth finding out
what the /Australian/ press has to say about events in Australia'] then
a complaint will be made to your Internet Service Provider due to you
engaging in unlawful activity as the advocating of pedophile activity."

RICHARD [GAINSAYER] HEATHFIELD (***@CPAX.ORG.UK): "If you do so, I will
provide all relevant information to my Internet Service Provider to
demonstrate that I have at all times behaved reasonably and rationally,
and that your complaint is utterly without foundation."

DOLF: "You have one hour to make such a statement and if it does not
occur within that time it will be construed as if you have refused to
make any retraction."

RICHARD [GAINSAYER] HEATHFIELD (***@CPAX.ORG.UK): "You can save yourself
the wait. I refuse to retract the perfectly sensible (and perfectly
legal) statements I have made. I don't respond well to threats,
especially threats that have no justification whatsoever.

You have made it clear that you haven't thought this through very clearly."

DOLF: "Have I made myself clear."

RICHARD [GAINSAYER] HEATHFIELD (***@CPAX.ORG.UK): "I've received another
email from the same person, threatening to complain to my ISP if I don't
retract my claim that accusations aren't proof.

I don't retract the claim. Accusations are /not/ proof.

My correspondent seems to think that, by saying that accusations aren't
proof, I somehow consider the Roman Catholic Church not to be subject to
the Crown (I think he's in Australia, and I'm in the UK, so the
reference to the Crown is understandable here). Of course, I don't think
any such thing, as I made very clear in an earlier article in this thread.

Let me say it one more time: accusations are not proof.

When someone is accused of a crime, they have the right to defend
themselves against that accusation in a court of law. If the jury
decides that they are not guilty of that crime, then (in law) they are
not guilty of that crime. It's as simple as that. The mere act of
accusing does not mean that the accused is guilty. Nor does it mean that
the accused is not guilty.

If a Roman Catholic priest (or anyone else) is charged with child abuse
and is found guilty by a court of law, then he should be punished
(preferably to the full extent permissible by law). But if he is either
not charged at all, or acquitted by the court, then that's the end of
the matter.

A statistic that 1 in 14 Catholic priests in Australia have been accused
of abuse is mere scandal-mongering. A statistic that 1 in 14 Catholic
priests in Australia have been /convicted/ of abuse would be cause for
very, very serious concern."

DOLF: "You are continuing to make irrational extrapolations and
unreasonable rationalisations against the evidence of factual statements
made by the "Royal Commission Into Institutional Responses" [to
instances of complaints made of pedophilia as unlawful conduct] which
are the accusations of criminal conduct by 7% (but unto 20% within some
religious orders) [of the Roman Catholic clergy] that you have sought to
cast improper aspersions upon. The reason that they could not be
punished to the full extent permissible by law is because just like you,
the Roman Catholic Church considers itself above nature, law and order
as the exercise of fair and equitable justice by any other Sovereign
jurisdiction other than itself.

Despite your denials, you are advocating pedophilia by such wrongful
exclusions. And such conduct is unlawful and complaint will now be made
to your Internet Service Provider."

RICHARD [GAINSAYER] HEATHFIELD (***@CPAX.ORG.UK): "No, I'm not. Dolf
Boek has completely misconstrued what I've said. As a result, he is
wasting your time and mine.

An article was posted in alt.christnet.christianlife that drew attention
to a newspaper headline claiming that 1 in 14 Australian Roman Catholic
priests have been accused of child abuse.

I'm not a Roman Catholic, but in the interests of reasonableness I
pointed out that a more meaningful statistic would be the rate of
convictions rather than the rate of accusations.

At no point was I abusive. At no point did I advocate illegal activity.
(Quite the reverse!)

The complaint is an over-reaction. I trust that you will ignore it."

DOLF: "It is noted that by such attributions of italicised signalling
within your apologist commentary, that you engage within pedantry as a
person who is excessively concerned with formalism, accuracy, and
precision, or one who makes an ostentatious and arrogant show of learning.

I repeat again, that the accusations are a statement of fact made by the
Royal Commission and which are supported and sustained by evidence
presented to such.

Therefore you ought as concerning your haughty display of a perverse
pedantic character of a flawed nature, correct your erroneous statements
which cast such improper aspersions upon 'due process of law' as justice
so that it is in accord with those made by the Royal Commission as being
'more meaningful' than your vain opinion."

CATHOLIC SERVANT (COPY CAT TALK) PROPAGANDA: "Indeed, but not by
argument, which is why the Christian witness immediately following the
apostles is so instructive these 2000 years hence.

Which means rejection of all history on any matter right there as well.
The christian witness is as commonly accepted by historical scholars as
for any event/person of the same time period."

RICHARD [GAINSAYER] HEATHFIELD (***@CPAX.ORG.UK): "It's a data point,
that's all. It tells us what they believed, but that doesn't mean that
what they believed is /true/. And I certainly don't take it as gospel."

DOLF: "Cease making such a fraudulent and fascist claim that 2000 years
is a justification for the Roman Catholic Church continuing existence as
being substantiated by God.

*I* *demand* *that* *you* *either* *substantiate* *that* *fraud* *or*
*retract* *it* *as* *a* *deliberate* *blasphemy* *and* *falsehood*."

RICHARD [GAINSAYER] HEATHFIELD (***@CPAX.ORG.UK): "Sure. And obviously
it is acknowledged to be a problem, and it is clear that the Roman
Catholic denomination must take steps to deal with it honestly and
openly and in accordance with the law.

Churches are magnets for people with problems. Unfortunately, because
Christians tend to be trusting souls, people with problems very often
get into positions of power that they can then abuse (whether sexually,
or by acquiring excessive wealth, or whatever it might be).

It is therefore not just the Roman Catholics who have to put their house
in order, but pretty much all congregations over the whole world.

It is, in my view, unreasonable to single out the Roman Catholic
denomination for attack on these grounds. I am not a Roman Catholic, of
course, but I am firmly against this constant abuse /of/ Roman Catholics
/by/ non-Catholics (just as I am against abuse of anybody by anybody).

Let's acknowledge that there's a problem (many problems, in fact), not
just within the Roman Catholic denomination but also within other
denominations, and let's resolve to deal with those problems, helping
each other towards a solution rather than using the problems as a stick
to beat each other with.

Far too often, this newsgroup is like a children's playground. It's
time for people to start growing up a bit."

DOLF: "We have a justified cause for complaint against the religious
institutions and especially the Roman Catholic Church--of which you are
also an obstructionist to our justice and human rights over which they
luxuriate in their in-humaneness and barbarism as impiety.

I'm firmly against Roman Catholics treasonable abuses of our Sovereign
rights to the free expression of a self identity as the exercise of an
autonomy of will--which is not in slavery to their bad faith as Eucharist.

*There* *are* *just* *too* *many* *Roman* *Catholic* (et al) *lawyers*
*and* *judges* *within* *this* *country* *and* *it* *is* *not*
*possible* *to* *obtain* *fair* *and* *equitable* *justice*.

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING" and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[IOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[IOS] SAPIEN[T] as
EXISTENCE.

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS."

MATTB: "What should be done to a Church when it is proven they helped a
priest [such as the Archbishop (now Cardinal) George Pell] cover up such
crimes? That or intentionally moved said priest around to prevent
prosecution [and he won't voluntarily come back to face such an
indictment]?"

RICHARD [GAINSAYER] HEATHFIELD (***@CPAX.ORG.UK): "That's called 'being
an accessory after the fact', and it's a criminal offence in its own
right. It should be prosecuted as such."

MATTB: "How do you prosecute them?"

RICHARD [GAINSAYER] HEATHFIELD (***@CPAX.ORG.UK): "In the UK at least,
it would be done like this: the police would track down the individuals
responsible for assisting the criminal. Then, if they decide that they
have enough evidence for a reasonable chance of conviction, they will
send the file to the Crown Prosecution Service, in whose hands the final
decision rests about whether to prosecute.

Of course, as it's very likely to end up in the Crown Court (and
therefore before a jury) they can't actually guarantee a conviction.

The point is this: crimes are not committed by organisations - not even
churches. Crimes are committed by people. So the right people to punish
are the individuals who commit the crimes (and that certainly includes
those who order other people to commit crimes, as that is also against
the law - it's called 'incitement')."

DOLF: "That fascist apologist RICHARD [GAINSAYER] HEATHFIELD refuses to
answer [the] reply to his immoral claim of [others] having no just cause."

RICHARD [GAINSAYER] HEATHFIELD (***@CPAX.ORG.UK): "If you've posted this
in any newsgroup, it counts as publication and is therefore libelous and
actionable (which means I could sue you, and I'd win).

I'm not going to sue you, because I really don't think you're being
malicious. You're just stupid. So, instead, I'm going to kill-file you.
Any further emails that you send to me will go straight in[to] the bin,
without my reading them."

DOLF: "It is not liable [for libel] at all. And is a remark which I can
[reasonably and rationally] make against you because it is sustainable
by factual [and prudent] evidence of which you [already] have in your
possession.

Are you the Fuehrer or is there someone else who is the [principle]
architect of your tawdry [accusation] that our justified claims [made]
against religious institutions such as the Roman Catholic Church
constitute an unfair impunity against them and [that] they ought not
immediately pay compensation to the unfortunate impoverished souls
[which] they continue to callously malign in any manner possible.

And not continue your contrary *WHIFFER* {ie. a person who frequently
shifts opinions, attitudes, interests etc; a person who is vacillating
or evasive in an argument; Courtesy: Word of the Day for 10 February,
2017; www.dictionary.com} as whimsical apologist fantasy that ignores
such treasonable crimes against humanity as war crimes perpetrated by
the Roman Catholic Church as being the constitutional disrespect of the
rights of the Sovereign Crown both here and in the United Kingdom which
you are also subtly making.

I caution you however, to carefully read the evidence already patiently
given to you and recommend against you[r] making any further apologist
or rancorous statements, lest they be construed as TREASON[ABLE] and you
forfeit either your liberty or life.

Have I made myself clear?"

ROBERT: "Of course. Isn't that what we've been trying to say in this
instance?"

RICHARD [GAINSAYER] HEATHFIELD (***@CPAX.ORG.UK): "Have we been reading
the same newsgroup? These accusations have been used as a stick with
which to beat the Roman Catholic denomination. That's not helpful,
because it's premature."

ROBERT: "You know, that all sounds good, but in the case of this
particular thread all I saw was fairness. No condemnation, just praise
for the guy doing what is right."

RICHARD [GAINSAYER] HEATHFIELD (***@CPAX.ORG.UK): "I was talking about
the reactions *in this newsgroup*, some of which have been unthinkingly
hostile."

ROBERT: "It appears to me that all the defenders of the 'faith' and
others jumped in here and assumed what was not presented by MATTB, at
all. They want tit for tat, but they were operating under a false
conception."

RICHARD [GAINSAYER] HEATHFIELD (***@CPAX.ORG.UK): "Lots of people do that."

ROBERT: "Had anyone read or followed the link they could have seen it
for what it was."

RICHARD [GAINSAYER] HEATHFIELD (***@CPAX.ORG.UK): "Oh, I never (or, at
least, only very rarely) follow links like that. This is a newsgroup,
not a Web portal. If someone has something to say, they can damn well
say it here."

ROBERT: "Even you asked about how many had actually been convicted of a
crime, and that was out of place given the actions of AU, the nature of
the article, and the initial reply by me."

RICHARD [GAINSAYER] HEATHFIELD (***@CPAX.ORG.UK): "Yes. This was to draw
attention to the fact that (if I'm right in my interpretation of events
from what has been posted about them here) the number of convictions is
ZERO. Is that correct?

I don't think so. I was batting, in at least one case, against a guy who
would have strung up all the priests concerned and possibly their
*mothers* as well. I thought it was important to point out that
accusations are not convictions."

ROBERT: "Who did that?"

RICHARD [GAINSAYER] HEATHFIELD (***@CPAX.ORG.UK): "Some guy called Dolf
Boek. He's in my kill-file, so I only caught his replies because he
copied them to me by email, but I learned that he was posting them here
as well. (I have since added to my email kill-file, too, as he was
getting very tiresome.)"

ROBERT: "I'm sorry, but I was talking about this thread and the
O[riginal] P[ost] which somehow appears to have been twisted and woven
into all the others you speak of."

RICHARD [GAINSAYER] HEATHFIELD (***@CPAX.ORG.UK): "You're quite right -
I seem to have become cross-threaded. Sorry!"

DOLF: "Your statements either stand as [a] principle of truth [in] being
no different to case law--or they are half truth's which fail the test
of veracity when nuanced by the prism of truth as truth.

Or they are no truth at all [in being] just artifices without [any]
accountability, whose only substance is a sensualis[tic] reliance upon
the act of defecation."

ROBERT: "No, that was your cherry picking that distorts things. You are
hell bent on proving something that no one is denying.

What is the matter? YOU not getting the pound of flesh you think you
deserve?

MATTB has on more than one occasion pointed out that child molestation
by anyone is blatantly sinful, as have I. But all you and your cronies
care about is some kind of equality of guilt, we aren't guilty, we do
not condone it no matter who does it.

Your try tit for tat for equality of sin and evil will never satisfy
your need for a bound of flesh.

And you should be condoning what the archbishop [h]as said and support
his actions for repair if any are forthcoming out of all this.

Meanwhile I grow weary with your childish ways."

CATHOLIC SERVANT (COPY CAT TALK) PROPAGANDA: "This protestant expert on
child abuse in protestant groups makes the *complete* picture.

In light of his work protecting children the anti Roman Catholic Church
bashing threads has finally some balance.

To say we need to consider the *whole* picture is not to excuse the
abuse in any part of it over any other part.

I do understand pulling back the veil of ignorance that it is not only a
Roman Catholic Church problem removes a familiar crud-gal from the haters.

As other posters have said, knowing the *whole* picture should be reason
for cooperation.

DOLF: "Our hate is not without substantial righteous cause, it's pure as
justified motive and not intentional upon maleficence as a
faux-sanctified piety as unlike that love which is your sycophancy."

DOLF: "Our hate is not without substantial righteous cause, it's pure as
justified motive and not intentional upon maleficence as a
faux-sanctified piety as unlike that love which is your sycophancy."

ROY MOCK: "Yea. Verily.

What sayest, thou, of the 400 year gap in Christian history?"

RICHARD [GAINSAYER] HEATHFIELD (***@CPAX.ORG.UK): "I don't give a damn
about the 400 year gap, or lack of a gap, or whatever it might be. What
matters is what God wants. And God certainly doesn't want these
pointless, stupid, divisive arguments."

ROY MOCK: "I understand.

What, then, is the place of the doctrine of the Holy Trinity in
Christianity?"

RICHARD [GAINSAYER] HEATHFIELD (***@CPAX.ORG.UK): "My understanding of
the Holy Trinity's doctrine can be summed up in one word: love.

Ask the Father what His doctrine is, and He will answer: love.
Ask the Son what His doctrine is, and He will answer: love.
Ask the Spirit what His doctrine is, and He will answer: love.

Love, love, love. Not fight, fight, fight. Not bitch, bitch, bitch. Not
accuse, accuse, accuse. But love, love, love.

Love, love, and love, but the greatest of these is love.

I don't know of any way that I can make this any clearer."

DOLF: "THE GODLESS BABYLONIAN WHORE WANTS TO TELL US ABOUT LOVE:

Why does your definition of love not exclude anal penetration of
children by Catholic priests?

If there were no such crimes committed by Catholic priests then why have
they paid over $250 million in compensation?

The Catholic Church in Australia paid A$276 million ($212.9 million) in
compensation, treatment and other costs to thousands of victims of child
sexual offences in the past 35 years, according to a report released on
Thursday at an inquiry into institutional abuse.

The barrister prosecuting on behalf of the government established Royal
Commission, Gail Furness, said in the report there was an average delay
of 33 years between an alleged abuse and claim made against the church.

"The Royal Commission's experience is that many survivors face barriers
which deter them from reporting abuse to authorities and to the
institution in which the abuse occurred," Furness said. 

A Royal Commission is Australia's most powerful type of inquiry that is
able to compel people to testify and recommend legislative changes and
criminal charges. The current inquiry was established in 2013 and is
investigating child sexual abuse in religious, government and sporting
organizations, among others. 

Compensation and other payments were made in response to 3,066 of 4,445
child sexual abuse claims between 1980 and 2015, the report found. More
than 40 percent of claims were received by a handful of male orders.

The current set of hearings, focused on the Catholic Church, previously
heard that 7 percent of priests working in Australia between 1950 and
2010 were accused of child sex crimes, but few were pursued. 

The report was based on analysis of data kept by Catholic Church
authorities. Last year, Australia's most senior Catholic, Cardinal
George Pell said the church had made "enormous mistakes" and
"catastrophic" choices by refusing to believe abused children, shuffling
abusive priests from parish to parish and over-relying on counselling of
priests to solve the problem."

- http://www.reuters.com/article/us-australia-abuse-idUSKBN15V046

There was never love from you as a godless whore of Babylon:

HEAVEN (H27) + EARTH (H9) +/= MAN (#36) as #666 is an encapsulation of
Roman Catholic Religious Belief.

You have the wrong end of the stick in that it's you religionists such
as Roman Catholics who are deprived of any rational mind.

There are faggots out there who are at war for their human rights and
you are going to lose because they are intent on annihilating your mind,
body and soul in any way that they can.

They're not wanting to take any prisoners, but rather to leave you
bereft of vital life like zombies.

I have in the past, even given such cursory universal observations which
are independent of gender and sexual identity as summarily proclaimed
but not exhaustively made of the sexual act. Been accused of over
intellectualising how people engage their wants within this physical act
which is always a quantification as:

#1 - a degree of avaricious want;
#2 - the potential of limitations upon reality;
#3 - a capability to beguile and stupefy with words, the quarry sought
as the object of virile necessity;
#4 - variance of acceptability as the cause for improbability;
#5 - the permissibility of idealisations;
#6 - the organisational readiness to eliminate any inhibitors to the
physical dynamics of opportunity;
#7 - to facilitate a sporting prowess of a proud accomplishment in a
mutually satisfying purposed delivery; and
#8 - a job well done, always wants more.

Although some have more succinctly surmised as nothing more than a ***@ck
you and then onto the next, until you run out of opportunities.

But I put forward the counter proposition, that it takes a considerable
effort to garnish such salient observations which are not stereotypical
of one act over any other. And to arrive at such universality, one must
needs be, without prejudice, adopt various perspectives of predilection:
whether of dominance, submissiveness, functional role, modality and its
purposed, unintentional and consequential action. As that which can
significantly challenge one's limits of acceptability as normality.

That I have as a composite anti-terrorism initiative sought to challenge
religious dogma (ie. whether belief, dis-belief or non-belief)
associated to same-sex marriage and which collectively finds its impetus
within the encapsulation of mind, body and soul as articulated by the
faux-wisdom as Pythagorean sophistry which deploys a binary (ie. gender
and spermatic bifurcated attribution) paradigm as a transformative
prototype within its HETEROS THEORY OF NUMBER:

MIND: {#1 + #2 = #3} +
SCIENCE: {#3 + #4 = #7} +
OPINION: {#5 + #6 = #11} +
SENSE: {#7 + #8 = #15} = #36 (ie. H27 - Realm of its Nature as Heaven -
Formula of Universal Law + H9 - System's Cosmology as Earth - Formula of
Humanity)

'I *swear* by him who the TETRAKTYS (#10) found,
Whence all our wisdom springs and which contains
Perennial Nature's fountain, cause and root.'

And whilst this encompasses a broad spectrum of opposition which is
usually conveyed in varying degrees of acceptance, permissiveness,
toleration and equitability. And in considering the existentialist
theories of sexual attraction like that of mesmerism, may find it’s
validation as authenticity within a knowledge source of ignorance,
distorted realities, delusion or some other natural biological theories.
It is an indisputable fact, that in the circumstance of extremism,
whether religious based or not, that this opposition is more likely to
be the most adversely pronounced in being unreasonable, intolerant,
hostile and violent.

It is futile as an attempt to overcome this irrational opposition from
any perspective which is exclusively dependent upon semantical argument,
hypothetical scenarios or fictional realities. One must have recourse
to factuality as circumspection which draws upon a wide spectrum of real
(ie. whether good or bad, happy or sad is immaterial) experience which
is sustained by an encapsulation of mind, body and soul as articulated
by an alternative HOMOIOS THEORY OF NUMBER and that is capable of
sustaining sexual dynamics without exhibiting modal incongruities which
are indulgently capable of impugning the autonomy of will that is
intrinsic to sexual identity."

"Do not think that I will accuse you to the father: there is one that
accuseth you, even Moses {taken out; drawn forth}, in whom ye trust.

For had ye believed Moses, ye would have believed me: for he wrote of
me. But if believe not his writings, how shall ye believe my words?"
[John 5:44-47]

#4400 MOD 22 = 11 [#KAF / #20 - Shem {Exhalted Name, Name, renown}] =
#400 CE
#4800 MOD 22 = 6 [#VAV / #6 - Jared {Descent/A ruling; commanding;
coming down}] = #800 CE
#5200 MOD 22 = 1 [#ALEPH / #1 - Adam {Taken from 4 corners, Earthy;
red}] = #1200 CE
#5600 MOD 22 = 18 [#TSADE / #90 - Nahor {Snorting, Hoarse; dry; hot}] =
#1600 CE
#6000 MOD 22 = 13 [#MEM / #40 - Shelah {Sprout/That breaks; that unties;
that undresses}

As waters, peoples, nations, languages and tongues; the spring of Torah
being the source of knowledge and wisdom] = #2000 Y2K / Equinox of
Wednesday DATE(1996,3,20) + (5 * 364) + 182 days = Wednesday
DATE(2001,9,12) with Equinox of Saturday DATE(2001,9,23) commencing the
Sabbath year of 'oth cycle



- https://drive.google.com/open?id=0BzRmc7Bm7indT2h5MFJxblJaT2M

"And as touching the dead, that they rise: have ye not read in the book
of Moses, how in the bush spake unto him, saying I [am] the God of
Abraham, and the God of Isaac, and the God of Jacob?" [Mark 12:36 (KJV)]

#6400 MOD 22 = 8 [#CHET / #8 - Methuselah {Man of the dart/javelin
(weapon, missile, sprout), He has sent his death}]
#6800 MOD 22 = 3 [#GIMEL / #3 - Enosh {Husband, (certain, mortal) man;
sick; despaired of; forgetful}]
#7200 MOD 22 = 20 [#RESH / #200 - Abraham {Father of a multitude, chief
of multitude}]
#7600 MOD 22 = 15 [#SAMEK / #60 - Peleg {Division}]
#8000 MOD 22 = 10 [#YOD / #10 - Noah {Rest, Repose; consolation}]
#8400 MOD 22 = 5 [#HE / #5 - Mahalalel {Praise (fame) of God}]
#8800 MOD 22 = 22 [#TAU / #400 - Jacob {He takes by the heel, he
supplants, That supplants, undermines; the heel}] as 8800 CE

THAT THE PYTHAGOREAN TETRAD IS SOPHISTIC OPINION WHICH HAS GIVEN RISE TO
THE HETEROS [BABYLONIAN] THEORY ON NUMBER, IS ITSELF DEFINED BY THIS
MICROCOSM [1-5-6-7-2-3-4-8-9] AS BEING THEN ASSOCIATED TO THE ORDER OF
THE SEPTET PHENOMENAL MACROCOSM AS THE PROGRESSION OF MAGIC SQUARES:

"And there came one of the seven angels which had the seven vials, and
talked with me, saying unto me, Come hither; I will show unto thee the
judgment of the great whore that sitteth upon many waters: With whom the
kings of the earth have committed fornication, and the inhabitants of
the earth have been made drunk with the wine of her fornication.

So he carried me away in the spirit into the wilderness: and I saw a
woman sit upon a scarlet coloured beast, full of names of blasphemy,
having seven heads and ten horns. And the woman was arrayed in *PURPLE*
*AND* *SCARLET* *COLOUR*, and decked with gold and precious stones and
pearls, having a golden cup in her hand full of abominations and
filthiness of her fornication:

And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT,
THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.

And I saw the woman drunken with the blood of the saints, and with the
blood of the martyrs of Jesus: and when I saw her, I wondered with great
admiration. And the angel said unto me, Wherefore didst thou marvel? I
will tell thee the mystery of the woman, and of the beast that carrieth
her, which hath the seven heads {ie. as the supposition of a septet
cosmogony principle: {1, 2, 4, 8, 16, 32, 64} giving rise to an
encapsulated [1-5-6-7-2-3-4-8-9] metaphysical microcosm within the
phenomenal septet macrocosm: #15 (9) ... #34 (16) ... #65 (25) ... #111
(36) ... #175 (49) ... #260 (64 as I CHING's meta-descriptor prototypes)
... #369 (81 as DAO TE CHING's meta-descriptor prototypes) of magic
squares} and ten {ie. as the canon of transposition from the ternary
HOMOIOS THEORY OF NUMBER to the binary HETEROS THEORY OF NUMBER with its
sovereign/marriage dynamic} horns.

The beast that thou sawest was, and is not; and shall ascend out of the
bottomless pit, and go into perdition: and they that dwell on the earth
shall wonder, whose names were not written in the book of life from the
foundation of the world {ie.

specifically negate this historical sovereign/marriage dynamic dogmatic
prospective by the attribution of the magic square centre: #3x3 = #123
consideration (which can be readily discerned from antiquity) and by
then making a sub-category of understanding association of many internal
date correspondence with key historical date mappings or date of the
year and from this process is obtained both the terror events of 11
September 2001 and the central #41 - Genesis Reprise upon 13 to 17
September 2001

}, when they behold the beast that was, and is not, and yet is.

And here is the mind which hath wisdom. The seven heads are seven
mountains, on which the woman sitteth.

And there are seven kings: five are fallen {ie. Roman Julio-Claudia
Dynasty (27 BCE to 68CE) of Caesars}, and one is, and the other is not
yet come; and when he cometh, he must continue a short space.

And the beast that was, and is not, even he is the eighth {ie. the
Pythagorean Intellectual Tetrad is a sophistic opinion as faux wisdom
which comprises 8 elements:

MIND: {1 + 2 = #3} +
SCIENCE: {3 + 4 = #7} +
OPINION: {5 + 6 = #11} +
SENSE: {7 + 8 = #15} = #36 (ie. H27 - Realm of its Nature as Heaven -
Formula of Universal Law + H9 - System's Cosmology as Earth - Formula of
Humanity)

}, and is of the seven, and goeth into perdition. And the ten horns
which thou sawest are ten kings, which have received no kingdom as yet;
but receive power as kings one hour with the beast. These have one
mind, and shall give their power and strength unto the beast.

These shall make war with the Lamb, and the Lamb shall overcome them:
for he is Lord of lords, and King of kings: and they that are with him
are called, and chosen, and faithful.

And he saith unto me, The waters which thou sawest, where the whore
sitteth, are peoples, and multitudes, and nations, and tongues.

And the ten horns which thou sawest upon the beast, these shall hate the
whore, and shall make her desolate and naked, and shall eat her flesh,
and burn her with fire.

For God hath put in their hearts to fulfil his will, and to agree, and
give their kingdom unto the beast, until the words of God shall be
fulfilled. And the woman which thou sawest is that great city, which
reigneth over the kings of the earth." [Revelation 17:1-18 (KJV)]

TETRAD - #2 - NATURE REJOICES IN ITS NATURE: {BETH (DOUBLE - #1 - NATURE
CONTAINS NATURE {#4 - NATURE AMENDED IN ITS NATURE}) / CHERUBIM (Gk.
Cheroubim - a cherub or imaginary figures which covered the mercy seat
to the Ark of the Covenant [Exodus 25:17-22] and from where God communed
with Israel)}

{ARCH KAI TELOS OIDA {#1 + #2 + #3 + #4 = #10}

#1 - MONAD (MATTER as World of Emanation - ATZILUTH) as 3 MOTHER LETTERS
expressing by logical syllogism the following meta-principles as TRIAD
prototypes:

- PURPLE FORBIDDEN ENCLOSURE (紫微垣) / MONAD - #1 - NATURE CONTAINS
NATURE: {ALEPH (*MOTHER* - SCALES OF MERIT) / SERAPHIM (Heb. Saraph Gk.
Ophis - burning, that is, (figuratively) poisonous (serpent);
specifically a fiery (serpent) or symbolical creature (from their copper
color))}

Northern Pole (北極 - Běijí)
Four Advisors (四輔 - Sìfǔ)
Right Wall (紫微左垣 - Zǐwēiyòuyuán)
Chief Judge (大理 - Dàlǐ)
Six Jia (六甲 - Liùjiá)
Canopy Support (杠 - Gāng)
Guest House (傳舍 - Chuánshě)
Eight Kinds of Crops (八穀 - Bāgǔ)

Celestial Boat (天船 - Tiānchuán) and the Stomach (胃宿 as Wèi Xiù -
Stomach, fingers and granary/Aries) is one of the twenty-eight mansions
of the Chinese constellations and was associated with White Tiger of the
West (西方白虎).

22/7 as 3W1D ...

THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will: 7 x 24 *courses* *of*
*priests* x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364 associated
to the 'constant sequence of sun and moon' as 354 x 3 + 30 day
intercalation = 1092 days x 2 = 2184 days

"And God spake all these words, saying, 'I am the LORD thy God, which
have brought thee out of the land of Egypt {that troubles or oppresses;
anguish}, out of the house of bondage. Thou shalt have no other gods
before me..." [Exodus 20:1-3 (KJV)]

And whereas We did on the 17th day of September, 1900, by and with the
advice of Our Privy Council declare by proclamation that, on and after
the 1st day of January, 1901, the people of New South Wales, Victoria,
South Australia, Queensland, and Tasmania and also Western Australia,
should be united in a Federal Commonwealth of Australia: And whereas by
the said recited Act certain *POWERS*, *FUNCTIONS*, *and* *AUTHORITIES*
*were* *declared* to be vested in the Governor General: And whereas We
are *desirous* *of* *making* *effectual* *and* *permanent* *provision*
for the office of Governor General and Commander in chief in and over
Our said Commonwealth of Australia, without making new Letters Patent on
each demise of the said office. *Now* *know* *ye* *that* *We* *have*
*thought* *fit* *to* *constitute*, *ORDER*, *and* *DECLARE*, *and* *do*
*by* *these* *PRESENTS* *CONSTITUTE* *ORDER*, *and* *DECLARE*, that
there shall be a Governor General and *Commander* *in* *Chief*
(hereinafter called the Governor General) in and over Our Commonwealth
of Australia (hereinafter called Our said Commonwealth), and that the
person who shall fill the said office of *Governor* *General* *shall*
*be* *FROM* *TIME* *TO* *TIME* *APPOINTED* by Commission under Our Sign
Manual and Signet.

It was said that the white tiger (western mansions) would only appear
when the emperor ruled with absolute virtue, or if there was peace
throughout the world)

- SUPREME PALACE ENCLOSURE (太微垣) / DUAD - #13 - *NATURE* *CONTAINS*
*NATURE*: {MEM / *MOTHER* - *THE* *TONGUE* *OF* *DECREE* *DECIDING*
*BETWEEN* *THEM*: 10 paragraphs of the Letters Patent of the Australian
Constitution 1 January 1901}

THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law: x 49 = 6J or
294 x 364 days or 365.2425 x 293 years - Vernal Equinox Wednesday 20
March 1996 / 21 March = 1 Nisan 5756;

AS BEING A LOGICAL GROUNDING OF INFINITY;

"... Thou shalt not bow down thyself to them, nor serve them: for I the
LORD thy God am a jealous God, visiting the iniquity of the fathers upon
the children unto the third and fourth generation of them that hate me;
And showing mercy unto thousands of them that love me, and keep my
commandments..." [Exodus 20:5-6 (KJV)]

I - And *we* *do* *hereby* *authorize* *and* *command* *Our* *said*
*Governor* *General* *to* *do* *and* *execute*, *in* *due* *manner*,
*all* *things* *that* *shall* *belong* *to* *his* *said* *command*,
*and* *to* *the* *trust* *We* *have* *reposed* *in* *him*, *according*
*to* *the* *several* *POWER* and *AUTHORITIES* *granted* *or*
*APPOINTED* *him* *by* *VIRTUE* of 'The Commonwealth of Australia
Constitution Act, 1900', *and* *of* *these* *present* *Letters* *Patent*
and of such Commission as may be issued to him under Our Sign Manual and
Signet, or by Order in Our Privy Council, or by Us through one of Our
Principal Secretaries of State, and to such laws as shall hereafter be
in *FORCE* in Our said Commonwealth.

- HEAVENLY MARKET ENCLOSURE (天市垣) / TRIAD - #21 - *AUTONOMOUS* *NATURE*:
{SHIN / *MOTHER* - *SCALES* *OF* *LIABILITY*: bequeathed in perpetuity
to its sovereign descendants)

THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with Septet #41
centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.

AS BEING A SUBJECTIVE GROUNDING OF INFINITY AS ETERNITY.

"...Thou shalt not take the name of the LORD thy God in vain; for the
LORD will not hold him guiltless that taketh his name in vain.'" [Exodus
20:7 (KJV)]

IX - And We do hereby *reserve* *to* *Ourselves* *Our* *heirs* *and*
*SUCCESSORS*, *FULL* *POWER* *AND* *AUTHORITY* *FROM* *TIME* *TO* *TIME*
*TO* *REVOKE*, *ALTER*, *OR* *AMEND* *these* *Our* *Letters* *Patent*,
*as* *to* Us or *THEM* *SHALL* *SEEM* *MEET*.

CHANGE TO:

IX - And we do hereby reserve to the Lieutenant Governor as Speaker of
the Council, together in a Council comprising 8 Senate Ministers, 8
House of Representative Ministers and 8 Judicial members, from each
State appointed by the Governor General, who are given full power and
authority from time to time to revoke, alter, or amend these our Letters
Patent, as to us or them shall seem meet.

----------

#2 - DUAD (FORM as World of Creation - BRIYAH) as 7 DOUBLE expressing
the essential meta-principles as the SEPTET prototypes:

TETRAD - #2 - NATURE REJOICES IN ITS NATURE: {BETH (DOUBLE - #1 - NATURE
CONTAINS NATURE {#4 - NATURE AMENDED IN ITS NATURE}) / CHERUBIM (Gk.
Cheroubim - a cherub or imaginary figures which covered the mercy seat
to the Ark of the Covenant [Exodus 25:17-22] and from where God communed
with Israel)}

PENTAD - #3 - NATURE SURMOUNTS NATURE: {GIMEL (DOUBLE - #2 - NATURE
REJOICES IN ITS NATURE {#5 - ACT OF NATURE}) / THRONES (Gk. Thronos - a
stately seat; by implication power or (concretely) a potentate:--seat,
throne)}

HEXAD - #4 - NATURE AMENDED IN ITS NATURE / #1 - NATURE CONTAINS NATURE:
{DALETH (DOUBLE - #3 - NATURE SURMOUNTS NATURE {#6 - FORM OF NATURE}) /
*DOMINIONS* (Gk. Kuriotes - *MASTERY*, that is, (concretely and
collectively) rulers:--dominion, government)}

HEPTAD - #11 / #8 - TRANSFORMING NATURE {KAF (DOUBLE - #4 - NATURE
AMENDED IN ITS NATURE: {#7 - ENGENDERING NATURE}) / Government &
Non-Government Organisations}

OGDOAD - #17 / #5 - ACT OF NATURE: {PE / DOUBLE - #5 - ACT OF NATURE (#8
- TRANSFORMING NATURE)}

ENNEAD - #20 / #8 - TRANSFORMING NATURE: {RESH / DOUBLE - #6 - FORM OF
NATURE (#9 - AUTONOMOUS NATURE)}

VIII - And *We* *do* *hereby* *REQUIRE* *and* *COMMAND* *ALL* *OUR*
*OFFICERS* *AND* *MINISTERS*, *CIVIL* *AND* *MILITARY*, *AND* *ALL*
*OTHER* *THE* *INHABITANTS* of Our said Commonwealth *TO* *BE*
*OBEDIENT*, *AIDING*, *AND* *ASSISTING* unto Our said Governor General,
or, *in* *the* *event* *of* *his* death, *INCAPACITY*, or absence, to
such person or persons as may, *FROM* *TIME* *TO* *TIME*, *under* *the*
*PROVISIONS* *OF* *THESE* *OUR* *LETTERS* *PATENT*, *ADMINISTER* *THE*
*GOVERNMENT* of Our said Commonwealth.

DECAD - #22 / #10 - *TOTALITY* *OF* *NATURE*: {TAU / DOUBLE - #9 -
ENGENDERING NATURE (TOTALITY OF NATURE)}

X - And We do *further* *direct* *and* *enjoin* *that* *these* *Our*
*Letters* *Patent* *shall* *be* *read* *and* *proclaimed* *at* *such*
*place* *or* *places* *as* Our said Governor General *shall* *think*
*fit* within Our said Commonwealth of Australia.

-----------

#3 - TRIAD (POTENCY as World of Formation - YETZIRAH) as 12 SINGLE
LETTERS expressing the essential meta-principles as the 4 x 3 = #12
quadrant prototypes:

The trigrams therefore have correspondences in astronomy, astrology,
geography, geomancy, anatomy, the family, and elsewhere. There are two
possible sources of bagua. The first is from traditional Yin and Yang
philosophy. This is explained by Fuxi in the following way:



- https://drive.google.com/open?id=0BzRmc7Bm7indamdsc1I5b00zWHc

The first phase is where the limitless (無極; wuji) produces the delimited
(有極; youji), and this demarcation is equivalent to the Absolute (太極;
taiji) as the infinite void/nothingness (Ain Sof - Infinite Being) of
the Primordial Source. The second phase is when the Taiji (the two
opposing forces in embryonic form) then produces two forms, named yin
(Female)-yang (Male) (陰陽) which are called Liangyi (the manifested
opposing forces). The third phase occurs when these two forms produce
four phenomena (四象; Sìxiàng): named lesser yin (少陰, shaoyin), greater
yin (太陰; taiyin, which also refers to the Moon), lesser yang (少陽,
shaoyang), and greater yang (太陽; taiyang, which also refers to the Sun).
The four phenomena (四象; Sìxiàng) act on the eight trigrams (八卦;
Bagua). Eight 'eights' results in sixty-four hexagrams.'

Or, in other words: 'Changes originate in the Ultimate; from the
Ultimate issue the two spheres. From the two spheres issue the four
elements, and from the four elements the eight diagrams' (from the book
Zhou Yi, 周易 (I Ching, 易經, The Book of Changes). That was the basic
theory of the Ultimate, giving rise to the eight diagrams. By the
Ultimate, the ancient meant the origin of all things and creatures. The
two spheres refer to heaven and earth, or yin (feminine, negative) and
yang (masculine, positive). The four elements are metal, wood, water and
fire, which are omnipresent. The eight diagrams symbolize the eight
natural phenomena: sky, earth, thunder, wind, water, fire, mountain and
lake. So, the picture represented the ancient Chinese early knowledge of
the universe.

FOUR MALE SYMBOLS (四象) OF SIGNS (OF HEAVENS, APPROVAL, ETC) AS ADVISORS
(四輔 - SÌFǓ) UPON THE CHARIOTS OF TWENTY-EIGHT LUNAR MANSiONS

- East – Azure Dragon (青龍)
- South – Vermilion Bird (朱雀)
- West – White Tiger (白虎)
- North – Black Tortoise (玄武)

- Center – Yellow Dragon (黃龍) Earth AND THE HIEROS LOGOS AS THE FAUX
LOGICAL GROUNDING OF INFINITY

They can be considered as the equivalent to the zodiacal constellations
in Western astronomy, though the Twenty-eight Mansions reflect the
movement of the Moon through a sidereal month rather than the Sun within
a tropical year.

As it is written within the Scriptures of the elect, so as to be a help
within a time of necessity: "In this manner the year is completed
scrupulously in three hundred sixty-four [#364 days as the] fixed
stations of the cosmos. Thus the signs, durations of time, the years,
and the days were shown to me by the angel Uriel, whom the Lord, God of
eternal glory, has appointed over the luminaries of heaven--(both) in
heaven and the world--in order that they--the sun, the moon, the stars,
and all the created objects which circulate in all the *CHARIOTS* of
heaven--should rule in the face of the sky and be seen on the earth to
be guides for the day and the night. Likewise Uriel showed me twelve wide
openings in the sky, along the course of the chariots of the sun, from
which" the rays of the sun break out and from which heat is diffused
upon the earth, when they are opened during the designated seasons.

- EAST (SPRING/WOOD AS #7 - ENGENDERING NATURE) – AZURE DRAGON (青龍): #1
- Horn (角 - Jiăo), #2 - Neck (亢 - Kàng), #3 - Root (氐 - Dĭ), #4 - Room
(房 - Fáng), #5 - Heart (心 - Xīn), #6 - Tail (尾- Wěi), #7 - Winnowing
Basket (箕 - Jī)

JUDAH {THE PRAISE OF THE LORD; CONFESSION} #5 - ACT OF NATURE / #2 -
NATURE REJOICES IN ITS NATURE: {HE / *VIRTUES* (Gk. Arete - excellence
(intrinsic or attributed):--praise, virtue)}

ISSACHAR {REWARD; RECOMPENSE} #6 - FORM OF NATURE / #3 - NATURE
SURMOUNTS NATURE: {VAV / *POWERS* (Gk. Arche - a commencement, or
(concrete) *chief* (*in* *various* *applications* *of* *order*, *time*,
*place* *or* *rank*):--beginning, corner, (at the, the) first (estate),
*magistrate*, power, principality, principle, rule)}

ZEBULUN {DWELLING; HABITATION} #7 - ENGENDERING NATURE / #4 - NATURE
AMENDED IN ITS NATURE: {ZAYIN / *PRINCIPALITIES* (Gk. Exousia - (in the
sense of ability); privilege, that is, (subjectively) *force*, capacity,
competency, freedom, or (objectively) *MASTERY* (concretely magistrate,
superhuman, potentate, *token* *of* *control*), delegated
influence:--authority, jurisdiction, liberty, power, right, strength)}

- SOUTH (SUMMER/FIRE AS #9 - AUTONOMOUS NATURE) – VERMILION BIRD (朱雀):
#22 - Well (井 - Jǐng), #23 - Ghost (鬼 - Guǐ), #24 - Willow (柳 - Liǔ),
#25 - Star (星 - Xīng), #26 - Extended Net - (張 - Zhāng) Wings (翼 - Yì),
#28 - Chariot (軫 - Zhěn)

REUBEN {WHO SEES THE SON; THE VISION OF THE SON} #8 - TRANSFORMING
NATURE / #5 - ACT OF NATURE: {CHETH / ARCHANGELS (Gk. Archaggelos - a
chief angel)}

SIMEON {THAT HEARS OR OBEYS; THAT IS HEARD} #9 - AUTONOMOUS NATURE / #4
- FORM OF NATURE: {TETH / ANGELS (Gk. Aggelos - a messenger; especially
an 'angel'; by implication a church pastor or ecclesiastic)}

GAD {A BAND; A TROOP} #10 - TOTALITY OF NATURE / #7 - ENGENDERING
NATURE: {YOD / Sovereignty}

- WEST (AUTUMN/METAL AS #3 - NATURE SURMOUNTS NATURE) – WHITE TIGER
(白虎): #15 (3x3 = 9 as #15) - Legs (奎 - Kuí), #16 (4x4 = 16 as #34) -
Bond (婁 - Lóu), #17 (5x5 = 25 as #65) - Stomach (胃 - Wèi), #18 (6x6 = 36
as #111) - Hairy Head (昴 - Mǎo), #19 (7x7 = 49 as #175) - Net (畢 - Bì),
#20 (8x8 = 64 as #260) - Turtle Beak (觜 - Zī), #21 (9x9 = 81 as #369) -
Three Stars (參 - Shēn)

EPHRAIM {FRUITFUL; INCREASING} #12= #9 - AUTONOMOUS NATURE: {LAMED /
General Populace}

And whereas We did on the 17th day of September, 1900, by and with the
advice of Our Privy Council declare by proclamation that, on and after
the 1st day of January, 1901, the people of New South Wales, Victoria,
South Australia, Queensland, and Tasmania and also Western Australia,
should be united in a Federal Commonwealth of Australia: And whereas by
the said recited Act certain *POWERS*, *FUNCTIONS*, *and* *AUTHORITIES*
*were* *declared* to be vested in the Governor General: And whereas We
are *desirous* *of* *making* *effectual* *and* *permanent* *provision*
for the office of Governor General and Commander in chief in and over
Our said Commonwealth of Australia, without making new Letters Patent on
each demise of the said office. *Now* *know* *ye* *that* *We* *have*
*thought* *fit* *to* *constitute*, *ORDER*, *and* *DECLARE*, *and* *do*
*by* *these* *PRESENTS* *CONSTITUTE* *ORDER*, *and* *DECLARE*, that
there shall be a Governor General and *Commander* *in* *Chief*
(hereinafter called the Governor General) in and over Our Commonwealth
of Australia (hereinafter called Our said Commonwealth), and that the
person who shall fill the said office of *Governor* *General* *shall*
*be* *FROM* *TIME* *TO* *TIME* *APPOINTED* by Commission under Our Sign
Manual and Signet.

MANASSEH {FORGETFULNESS; HE THAT IS FORGOTTEN} #14 = #2 - NATURE
REJOICES IN ITS NATURE: {NUN}

II - There shall be a Great Seal of and for Our said Commonwealth which
Our said Governor General shall keep and use for sealing all things
whatsoever that shall pass the said Great Seal. Provided that *until*
*a* *Great* *Seal* *shall* *be* *provided* *the* *Private* *Seal* *of*
*Our* *said* *Governor* *General* *may* *be* *used* *as* *the* *Great*
*Seal* of the Commonwealth of Australia.

BENJAMIN {SON OF THE RIGHT HAND} #15 =#3 - NATURE SURMOUNTS NATURE: {SAMEK}

III - The Governor General *may* *constitute* *and* *APPOINT*, in Our
name and on Our behalf, all such *Judges*, *Commissioners*, *Justices*
*of* *the* *Peace*, *and* *other* *necessary* *officers* *and*
*Ministers* of Our said Commonwealth, as may be lawfully constituted or
APPOINTED by Us.

- NORTH (WINTER/WATER AS #1 - NATURE CONTAINS NATURE) – BLACK TORTOISE
(玄武): #8 - Dipper (斗 - Dǒu), #9 - Ox (牛 - ), #10 - Girl (女 - Nǚ), #11 -
Emptiness (虛 - Xū), #12 - Rooftop (危 - Wēi), #13 - Encampment (室 - Shì),
#14 - Wall (壁 - Bì)

DAN {JUDGMENT; HE THAT JUDGES} #16 = #4 - NATURE AMENDED IN ITS NATURE:
{AYIN}

IV - The Governor General, *so* *far* *as* *We* *Ourselves* *lawfully*
*may*, *upon* *sufficient* *cause* *to* *him* *appearing*, *may*
*remove* *from* *his* *office*, *or* *suspend* *from* *the* *exercise*
*of* *the* *same*, *any* *person* *exercising* *any* *office* of Our
said Commonwealth, under or by *VIRTUE* *OF* *ANY*--Commission or
Warrant granted, *or* *which* *may* *be* *granted*, *by* *Us* *in* *Our*
*name* *or* *under* *Our* *authority*.

ASHER {HAPPINESS} #18 = #6 - FORM OF NATURE: {TSADE}

VI - And whereas by 'The Commonwealth of Australia Constitution Act
1900,' it is amongst other things enacted, that we may authorise the
Governor General to APPOINT any person or persons, jointly or severally,
to be his Deputy or Deputies within any part of Our Commonwealth, *and*
*in* *that* *capacity* *to* *exercise*, during the pleasure of the
Governor General *such* *POWERS*, *and* *FUNCTIONS* of the said Governor
General as he thinks fit to assign to such Deputy or Deputies, subject
to any *LIMITATIONS* and directions as aforesaid, to APPOINT any person
or persons, jointly or severally. To be his Deputy or Deputies within
any part of Our said Commonwealth of Australia, and in that capacity to
exercise, during his pleasure, *such* *of* *his* *POWERS* *and*
*FUNCTIONS*, *as* *he* *may* *deem* *it* *necessary *or* *expedient*
*to* *assign* to him or them: *Provided* *always*, *that* the
APPOINTMENT of such a Deputy or Deputies *shall* *not* *affect* *the*
*exercise* *by* *the* *Governor* *General* *himself* *of* *any* *POWER*
*or* *FUNCTION*.

NAPHTALI { THAT STRUGGLES OR FIGHTS} #19 = #7 - ENGENDERING NATURE:
{QOPH - *OATHS* OF DIEU ET MON DROIT}

VII - And *We* *do* *hereby* *declare* *Our* *pleasure* *to* *be*
*that*, *in* *the* *event* of death, *INCAPACITY*, removal, or absence
of Our said Governor General out of Our said Commonwealth, *and* *all*
*and* *EVERY* *THE* *POWERS* *AND* *AUTHORITIES* herein granted to him
shall until Our further pleasure is signified therein, be vested in such
person as may be APPOINTED by Us under Our Sign Manual and Signet to be
Our Lieutenant Governor of Our said Commonwealth: or if there shall be
no such Lieutenant Governor in Our said Commonwealth, then in such
person or persons as may be APPOINTED by Us under Our Sign Manual and
Signet to administer the Government of the same. *No* *SUCH* *POWERS*
*OR* *AUTHORITIES* *SHALL* *VEST* in such Lieutenant Governor, or such
other person or persons, *UNTIL* *HE* *OR* *THEY* *SHALL* *HAVE* *TAKEN*
*THE* *OATHS* *APPOINTED* to be taken by the Governor General of Our
said Commonwealth, and in the manner provided by the Instructions
accompanying these Our Letters Patent.

Their openings (affect) the winds and the spirit of the dew (that is)
when the twelve wide openings are opened in the sky, in the extreme ends
of the earth, through which (also) the sun, the moon, the stars, and all
the (other) heavenly objects come out in the west. There are many open
windows to the left and the right, but one window produces the heat at
its designated time in the manner of those openings through which the
stars rise in accordance with their orders and set according to their
numbers. I also saw chariots in heaven running in the universe above
those openings in which the stars that do not set revolve. One
(circuit) is larger than the rest of them all, and it circles the entire
cosmos at the extreme ends of the earth." [1 Enoch 75:2-9]

As the Chinese DAOist equivalent of the generalised and inclusive term
#28 - Chariot (軫 - Zhěn) which apples to a total number of the lunar
twenty-eight mansions associated within the Chinese constellations and
which can be understood within Jewish Kabbalistic consciousness as an
allusion to the Biblical text: "There is none like the God of Israel
[ALT KJV: God of Jeshurun {upright}, who rideth upon the heaven in thy
help, and in his excellency on the sky. (v 26)] who made the Glory of
his Shekinah dwell in the heavens and his majesty in the clouds.

A dwelling place is the Glory go the Shekinah of God, from the
beginning; beneath the arm of whose might the tribes of the children of
Israel are led. He shall drive out your enemies before you and he
commanded in his Memra to blot them out. And Israel dwelt in safety
alone, in accordance with with blessings with which Jacob their father
blessed them, in a land producing grain and wine. The heavens which are
above them will also make dews and rains descend upon them.

Blessed are you Israel! Who is like you! A people whose redemption is
near from before the Lord, (who is) the shield of your help and the
protection of your armies and the container of your arms and the
strength of the exaltation of your hopes. And your enemies shall be
broken before you; and you, my people, children of Israel, shall tread
on the necks of their kings when you study the law and do the
commandments." [(c) 1997 The Order of Saint Benedict, Aramaic
Deuteronomy 33:26-29]

- CENTER – YELLOW DRAGON - Earth (黃龍):

The Yellow Emperor or Yellow Deity was conceived by a virgin mother,
Fubao, who became pregnant after seeing a yellow ray of light turning
around the Northern Dipper (in Chinese theology the principal symbol of
God). Twenty four months later the Yellow Emperor was born and was
associated to the colour yellow because it is the colour of the Earth
(Dì 地), the material substance, in which he incarnated.

The Yellow Emperor was said to have turned in the form of the Yellow
Dragon at the end of his life, to ascend to Heaven. Since the Chinese
consider him to be their ancestor, they sometimes refer to themselves as
"children of the dragon". This legend also contributed towards the use
of the Chinese dragon as a symbol of imperial power.

It was said that the white tiger (western mansions) would only appear
when the emperor ruled with absolute virtue, or if there was peace
throughout the world)

----------

THE LAWS OF NATURE: THE THEORETICAL FOUNDATIONS
The phrase 'law of nature' appears to have begun to be used
systematically during the early eighteenth century. It is generally
agreed that the phrase reflects the widely-held notion, prevalent within
both orthodox Christianity and Deism, that the world was ordered by a
divine law-giver, who laid down the manner in which the creation should
behave. A 'law of nature' was thus held to be more than a descriptive
or summary of observation features of the world; it reflected a divine
decision that the world was intended to behave in this manner. With the
widespread secularisation of western culture, this general belief has
been eroded, both inside and outside the scientific community. The
phrase 'laws of nature' remained, nevertheless, although it has acquired
something of the status of a dead metaphor. It remains, however, a
concept with profound theological implication.

We may being by attempting to clarify what a 'law of nature' might be.
The term is used widely, and consequently with a degree of imprecision,
not least on account of the variety of nuanced meanings associated with
the word 'law'. It can be used to refer to universally true statements
of non-limited scope that embody only qualitative predicates. Examples
of this might include 'all metals conduct electricity' or 'at constant
pressure any gas expands with increasing temperature.' This approach to
a definition excludes what might be termed 'accidental laws,' such as
'all the animals in my garden the afternoon are cats,' or "vacuously
true generalizations," such as "all solid gold spheres are less than ten
meters in diameter," or "all unicorns weigh five kilograms" (Ayers 1956;
Carroll 1990, 191-2).

The general consensus on the nature and scope of the "laws of nature"
within the scientific community has been set out by Davies (Davies 1992,
72-92). In general terms, the "laws of nature" can be considered to
have to following features.

1) They are universal. The laws of physics are assumed to be valid at
every place and every time. They are held "to apply unfailingly
everywhere in the universe and at all epochs of cosmic history" (Davies
1992, 82). There is an interesting parallel here with the criterion
introduced in the century by Vincent of Lérins for Christian doctrines,
which were required to be things which were believed "everywhere, always
and by all (quod ubique, quod temper, quod ab omnibus creditum est)."

2) They are absolute -- that is to say, that they do not depend on the
nature of the observer (for example, his or her social status, gender,
or sexual orientation). The state of a system may change over time, and
be related to a series of contingent and circumstantial considerations;
the laws, which provide correlation between those states at various
moments, do not change with time. This aspect of the laws of nature
causes serious difficulties for a postmodern worldview, which we shall
examine in a later section of this project.

3) They are eternal, in that they are held to be grounded in the
mathematical structures which are used to represent the physical world.
The remarkable correlation between what we shall loosely term
"mathematical reality" and the observed physical world is of
considerable significance, and we shall return to this matter later. It
is of considerable importance in this context to note that all known
fundamental laws are mathematical in form.

4) They are omnipotent, in that nothing can he held to he outside their
scope.

It will not have escaped the reader’s notice that these attributes which
are, by common agreement and convention, applied to the "laws of
nature", show remarkable affinities with those which are traditionally
applied to God in theistic religious systems, such as Christianity.
Davies' analysis thus raises the question of the relation between God
and the 'last of nature', to which we now turn.

GOD AND THE LAWS OF NATURE
We may take as our Starting point a statement of Davies, who argues that
God cannot “be omnipotent, for he could not act outside the laws of
nature" (Davies 1984, 209). This, however, fails to take account of a
fundamental debate within both Christian theology and the philosophy of
religion, focussing on the question of the power of God (Oakley 1984;
van den Brink 1993; Moonan I994). In what follows, we shall explore this
major discussion, and indicate its relevance to the relation of God and
the laws of nature.

How can God act absolutely reliably, without being subject to some
external agency which compels God to act in this way? This question was
debated with some heat at Paris in the thirteenth century, in response
to a form of determism linked with the writer Averroes. For Averroes,
the reliability of God ultimately rested upon external pressures. God
was compelled to act in certain ways -- and thus acted reliably. This
approach was, however, regarded with intense suspicion by most
theologians, who saw it as a crude denial of the freedom of God. But how
could God be Said to act reliably, unless it was through external
compulsion?

In what follows, we shall consider the answer given during the
thirteenth and fourteenth centuries by writers such as Duns Scotus and
William of Ockham. The fundamental principle which is stated by these
writers is that the reliability of God is ultimately grounded in the
divine nature itself. God does not act reliably because someone or
something makes God act in this way, but because of a deliberate and
free divine decision to act like this. This decision was not a result of
coercion or external constraint, but a free decision reflecting the
nature of God himself.

In his discussion of the opening line of the Apostle’s Creed -- “I
believe in God the Father almighty” -- Ockham asks precisely what is
meant by the word “almighty (omnipotens).” It cannot, he argues, mean
that God is presently able to do anything and everything; rather, it
means that God was once free to act in this way. God has now
established an order of things which reflects a loving and righteous
divine will -- and that order, once established, will remain until the
end of time.

Ockham uses two terms to refer to these different options. The “absolute
power of God (potentia Dei absoluta)” refers to the theoretical
possibilities prior to commitment to any course of action or world
ordering. The “ordained power of God (potentia Dei ordinata)" refers to
the way things now are, which reflects the order established by God their
creator. These do not represent two different sets of options now open
to God. They represent two different moments in the great history of
salvation. And our concern is with the ordained power of God, the way in
which God orders the creation at present.

The distinction is important, yet difficult. In view of this, we shall
explore it in a little more detail. Ockham is inviting us to consider
two very different situations in which we might speak of the
“omnipotence of God." The first is this: God is confronted with a whole
array of possibilities -- such as creating the world, or not creating
the world. God can choose to actualize any of these possibilities. This
is the absolute power of God, which refers to a situation in which God
has not yet acted. (It should be noted that, for the sake of clarity of
explanation of this specific issue, we have disregarded the question of
whether God be said to “create time” or “create within time.” This is an
immensely important debate, which cannot be considered fully at this
point).

We now move away from this scenario, in which we were invited to
consider a range of possibilities which God had the potential to enact.
We now consider the scenario in which God acts -- for example, by
ordering the universe. God has chosen some options, and brought them
into being, with the result that certain potentialities are now
actualities. We are now in the realm of the ordained power of God -- a
realm in which God's power is restricted, by virtue of God's own
decision. Ockham's point is that by choosing to actualize some
potentialities, God has implicitly chosen not to actualize others.
Choosing to do something means choosing not to do something else. Once
God has chosen to create the world, the option of not creating the World
is set to one side. This means that there are certain things which God
could do once that can no longer be done. Although God could have
decided not to create the world, God has now deliberately rejected that
possibility. And that rejection means that this possibility is no longer
open.

This leads to what seems, at first sight, to be a paradoxical situation.
On account of the divine omnipotence, God is not now able to do
everything. By exercising the divine power, God has limited options. For
Ockham, God cannot now do everything. God has deliberately limited the
possibilities. God chose to limit the options which are now open. Is
that a contradiction? No. If God is really capable of doing anything,
then God must be able to become committed to a course of action -- and
stay committed to it. God can thus be said to act according to
established laws — but these are not laws which somehow have their to
origination outside God, or which can be thought of as contrary to the
nature of God. They themselves are the creation of God, and reflect the
nature and character. In acting according to established laws, God is
remaining faithful to an expression of his own nature, brought about by
his own free decision. Ockham expresses this as follows (Ockham 1966,
vol. 9, 585-6):

'God is able to do some things by his ordained power (de potentia
ordinata) and others by his absolute power (de potentia absoluta). This
distinction should not be understood to mean that there are actually in
God too powers, one of which is “ordained” and the other of which is
“absolute,” because there is only one power of God directed towards the
external world, the exercise of which is in all respects God himself.
Nor should this be understood to mean that God can do some things by his
ordained power, and others by his absolute, not his ordained, power, in
that God does nothing without having first ordained it. But it should be
understood in this way: God can do something in a manner which is
established by laws which were ordained and established by God. In this
respect, God acts according to his ordained power."

The relevance of this analysis to Davies’ statement will be clear.
Within a theistic perspective, such as that offered by Christianity, it
is quite misleading to posit a tension between God and the laws of
nature, as if the latter were somehow independent of the former, or in
some way contradicted each other. We could thus say that the absolute
power of God refers to t = 0, whereas the ordained power of God refers
to t > 0. The Christian will hold that God’s nature is somehow
expressed and embodied in the ordering of the world, which underlies the
laws of nature. That God “obeys” such laws cannot conceivably be taken
to mean that God is subservient to another being, or is obligated or
otherwise Constrained to work within an alien framework which is not of
his own making. There is a fundamental line of continuity between the
creator, the regularity of the creation, and the human perception and
expression of this regularity in the form of “laws of nature.”

PHILOSOPHICAL APPROACHES TO THE LAWS OF NATURE
Three somewhat different approaches to the “laws of nature" have been
set out in recent studies exploring the more philosophical aspects of
the matter. In the first place, there is continued support for the
Humean approach, which discerns regularity in the ordering process of
the human mind, rather than any independently-existing natural ordering
(Urbach 1988). For such writers, “laws of nature” merely record actual
or de facto regularities. Since there is no necessity in nature, the
“laws” in question can only describe what is observed, and nothing more
Observation may thus be regarded as a process which aims to impose order
on the extra-mental world. This kind of approach can be found in the
writings of Ernst Mach (Mach 1898):

"The communication of scientific knowledge always involves description,
that is, mimetic {ie.

Nous: #73
Time: 19:55 hrs
Date: 2017.1.19
Torah: #40 #90 #200 %81 = #6
Dao: Employing Deeming, Daring to Act
Tetra: #7 - Ascent
I-Ching: H46 - Climbing, Moving/Pushing Upward, Ascending

Latin: Gloria {God who comforts the oppressed} Alt: Menkel {Cease Strife
Before God] {
1. HELPS HEAL THE ILLS OF THE SPIRIT, RELEASES FROM PERSECUTORS
2. MEN OF VIRTUE
3. FAITHFULNESS, INDUCES OBEDIENCE IN SUBORDINATES
4. Homoth
}

Jesus {He is saved/A savior; a deliverer} of Nazareth {Sovereign; one
chosen or set apart; separated; crowned; sanctified}; #15 CE

- http://www.grapple369.com?zen:4,row:8,col:6,nous:73

ASSOCIATED TO THE 4TH JURISPRUDENT/CHRONOLOGICAL (Hebrew Kabbalah Magic
Square) PLANE AS {Nature amended in its Nature}

With Ascent (#7 as {#3, #20, #52, #73 *** , #79, #1, #16, #35, #7}),
high ambitions.
With Sinking (#64 as {#21, #9, #25, #76, #47, #76, #49, #69, #64}), low
ambitions.

***@zen: 4, row: 8, col: 6, nous: 73 [Super: #373 / #71 - Know-How
as a Disease, Disease of Knowledge; I-Ching: H38 - Contrariety,
Opposition, Polarising, Perversion; Tetra: 6 - Contrariety, Ego: #325 /
#73 - Employing Deeming, Daring to Act; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent]

SUPER MALE IDEA: #373 has 10 Categories:

#3, #70, #300 = Ga`ash (H1608): 1) a mountain of Ephraim where Joshua
was buried; #20, #40, #200, #100, #8, #5 = merqachah (H4841): 1) a
seasoning, compounding, spice-seasoning; 2) ointment pot; #10, #300, #8,
#50, #5 = shachah (H7812): 1) to bow down; 1a) (Qal) to bow down; 1b)
(Hiphil) to depress (fig); 1c) (Hithpael); 1c1) to bow down, prostrate
oneself; 1c1a) before superior in homage; 1c1b) before God in worship;
1c1c) before false gods; 1c1d) before angel; #1, #80, #70, #80, #30, #1,
#50, #1, #10, #50 = apoplanao (G635): 1) to cause to go astray; 2) to
lead away from the truth to error; 3) to go astray, stray away from; #1,
#100, #10, #40, #1, #9, #1, #10, #1, #200 = Arimathaia (G707): 1) the
name of several cities in Palestine The one mentioned in Mat. 27:57, Mk
15:43, Lk. 23:51, Jn 19:38 appears to have been the same as the
birthplace of Samuel in Mount Ephraim.; #2, #1, #100, #70, #200 = baros
(G922): 1) heaviness, weight, burden, trouble For Synonyms see entry
5819; #5, #3, #5, #100, #200, #10, #50 = egersis (G1454): 1) a rousing,
excitation; 2) a rising up; 3) resurrection from the dead;

#80, #1, #100, #8, #3, #70, #100, #10, #1 = paregoria (G3931): 1)
*ADDRESSING*, *ADDRESS*; 1a) *EXHORTATION*; 1b) *COMFORT*, *SOLACE*,
*RELIEF*, *ALLEVIATION*, *CONSOLATION*;

#200, #1, #100, #3, #1, #50, #8, #10 = sargane (G4553): 1) a braided
rope, a band; 2) a basket, a basket made of ropes, a hamper; #200, #10,
#4, #8, #100, #1, #50 = sidereos (G4603): 1) made of iron;

EGO (FEMALE) IDEA: #325 has 21 Categories:

#30, #1, #4, #200, #40, #30, #20 = 'Adrammelek (H152): 1) an idol or god
of the Sepharvites, introduced to Israel by Shalmaneser the fifth; 2)
the son and murderer of Sennacherib; #20, #4, #300, #1 = deshe' (H1877):
1) grass, new grass, green herb, vegetation, young; #10, #9, #6, #300 =
tuws (H2907): 1) (Qal) to dart, flutter, rush; #5, #40, #30, #100, #100,
#10, #40 = laqaq (H3952): 1) to lap, lick, lap up; 1a) (Qal) to lap, lap
up; 1b) (Piel) to lap up;

#30, #5, #20, #10, #200, #50, #10 = nakar (H5234): 1) to recognise,
acknowledge, know, respect, discern, regard; 2) to act or treat as
foreign or strange, disguise, misconstrue; 1a) (Niphal) to be
recognised; 1b) (Piel) to regard; 1c) (Hiphil); 1c1) to regard, observe,
pay attention to, pay regard to, notice; 1c2) to recognise (as formerly
known), perceive; 1c3) to be willing to recognise or acknowledge,
acknowledge with honour; 1c4) to be acquainted with; 1c5) to
distinguish, understand; 1d) (Hithpael) to make oneself known; 2a)
(Niphal) to disguise oneself; 2b) (Piel); 2b1) to treat as foreign
(profane); 2b2) to misconstrue; 2c) (Hithpael); 2c1) to act as alien;
2c2) to disguise oneself;

#5, #60, #10, #200, #10, #40 = ciyr (H5518): 1) pot; 2) thorn, hook,
brier; 1a) pot (household utensil); 1b) pot (of temple); 2a) thorns; 2b)
hooks; #200, #70, #40, #10, #5 = Ra`amyah` (H7485): 1) one who returned
from exile with Zerubbabel; 1a) also 'Reelaiah'; #6, #300, #5, #4, #10 =
sahed (H7717): 1) witness; #6, #300, #6, #8, #5 = shuwchah (H7745): 1)
pit; #6, #300, #9, #10 = suwt (H7750): 1) to swerve, fall away; 1a)
(Qal); 1a1) to swerve, fall away; 1a2) those falling away (participle);

#1, #3, #1, #40, #70, #10, #200 = agamos (G22): 1) unmarried, unwedded,
single;

#4, #10, #1, #40, #5, #50, #5, #10, #200 = diameno (G1265): 1) to stay
permanently, remain permanently, continue;

#5, #50, #70, #200 = heis (G1520): 1) *ONE*;

#5, #30, #20, #70, #200 = helkos (G1668): 1) a wound, esp. a wound
producing a discharge pus; 2) a sore, an ulcer; #5, #40, #70, #10, #200
= emos (G1699): 1) my, mine, etc.; #9, #1, #100, #200, #5, #10 = tharseo
(G2293): 1) to be of good courage, be of good cheer; #20, #30, #5, #70,
#200 = kleos (G2811): 1) rumour, report; 2) glory, praise;

#40, #10, #40, #5, #10, #200, #9, #1, #10 = mimeomai (G3401): 1) *TO*
*IMITATE*: *ANY* *ONE*;

#50, #5, #70, #200 = neos (G3501): 1) recently born, young, youthful; 2)
new;

#70, #10, #70, #40, #5, #50, #70, #10 = oiomai (G3633): 1) *TO*
*SUPPOSE*, *THINK*;

#100, #10, #7, #8, #200 = rhiza (G4491): 1) a root; 2) that which like a
root springs from a root, a sprout, shoot; 3) metaph. offspring, progeny;

ASSOCIATED TO THE 4TH #369 as JURISPRUDENT/CHRONOLOGICAL (Hebrew
Kabbalah Magic Square) PLANE AS (Nature amended in its Nature)

} reproduction of facts in thought, the object of which is to replace
and save the trouble of new experience. Again, to save the labour of
instruction and acquisition, concise abridged description is sought.
This is really all that natural laws are."

For Mach, the “laws of nature" arc thus nothing more than “concise
abridged descriptions” of reality, a convenient and helpful manner of
depicting reality which has no ontological significance. They are purely
heuristic in character, and cannot be held to correspond to anything
that exists independent of the mind of the observer.

Other writers adopt a viewpoint which is more sympathetic to a realist
interpretation. David Lewis may be regarded as developing some insights
John Stuart Mill, who argued that the question about “laws of nature”
may be reduced to the simpler question: “What are the fewest and
simplest assumptions, which being granted, the whole existing order of
nature would result?" (Mill 1974, vol. 7, 317). Lewis suggests that “a
contingent generalization is a law of nature if and only if it appears
as a theorem or (axiom) in each of the true deductive systems that
achieves a best combination of simplicity and strength" (Lewis 1973,
73). A “law of nature” is thus understood to be a contingent
generalization which possesses an appropriate balance of “simplicity"
and “strength", which can be formulated in a propositional manner
allowing it to function within a deductive system. As Lewis himself
later acknowledged, this seems to introduce a significant degree of
subjectivity into the definition of such a law, in that the “best
combination of simplicity and strength” is left to the judgment of the
observer. The distinction between what is a genuine law of nature and
what is simply an accidental regularity thus remains unclear.

A third approach argues that the laws of nature are to be thought of as
relations between universals (Dretske 1977; Tooley l977; Armstrong
1983). These laws of nature arc assumed to exist independently of the
human minds which attempt to discern them. Armstrong draws a fundamental
distinction between “laws of nature" and “law-statements” (Armstrong
1983, 8). A law of nature is thus a feature of the real world; a
law-statement is a human creation which attempts to express these
features. Regularities reflect the way in which certain universals stand
in a relation of “nomic necessitation” (Lange 1992, 154-5). For
Armstrong, a statement p (a “law-statement") affirms a cosmic uniformity
(“a law of nature") if (i) p is universally quantified; (ii) p is true;
(iii) p is contingent; and (iv) p contains only non-local empirical
predicates (apart from logical connectives and quantifiers) (Armstrong
I983, 12). This allows Armstrong to affirm fundamental ordering in
nature, while maintaining the provisionality of human attempts to
express and articulate such regularities.

It is beyond the scope of this work to enter into this debate, although
we shall be considering the merits of a realist approach in due course.
The Humean suggestion that “laws of nature” are imposed on nature is
widely regarded as implausible within the scientific community.
Regularity, according to this viewpoint, is not to be seen as a feature
of the “real World,” but as a construct of an order-imposing human mind.
It is widely-held within the scientific community that regularity
(including statistical regularity) is an intrinsic feature of the world,
uncovered (not imposed) by human investigation. For example, consider
the comments of Paul Davies, which would be widely endorsed by natural
scientists (Davies l992, 8Z—3):

It is important to understand that the regularities of nature are real .
. . I believe any suggestion that the laws of nature are similar
projections of the human mind is absurd. The existence of regularities
in nature is an objective mathematical fact. On the other hand, the
statements called laws that are found in textbooks clearly are human
inventions, but inventions designed to reflect, albeit imperfectly,
actually existing properties of nature. Without this assumption that
regularities are real, science is reduced to an absurdity. Another
reason why I don’t I think the laws of nature are simply made up by us
is that they help us to uncover new things about the world, sometimes
things we never suspected. The mark of a powerful law is that it goes
beyond a faithful description of the original phenomenon it was invoked
to explain, and links up with other phenomena too . . . The history of
science shows that, once a new law is accepted, its consequences are
rapidly worked out, and the law is tested in many novel contexts, often
leading to the discovery of new, unexpected and important phenomena.
This leads me to believe that in conducting science we are uncovering
real regularities and linkages out of nature, not writing them into nature.

It will be clear that a religious (and especially a Christian) approach
to the debate will focus on the idea of the ordering of the world as
something which exists in that world, independent of whether the human
mind recognizes it or not, and that this ordering can be understood to
be related to the doctrine of creation. While many natural scientists
have discarded the original theological framework which led their
predecessors of the seventeenth and eighteenth centuries to speak of
“laws of nature,” there is no reason why such an insight should not be
re-appropriated by those natural scientists sensitive to the religious
aspects of their work.

Recent studies of the “laws of nature” have stressed their role in
reflecting ,and conceptualizing order (Harre 1993; Carroll 1994). This
"ordering” can be discerned at several levels, including the general
principles which appear to govern the universe and the classification
systems or “taxonomies” which play such an important role in laying the
foundations for the exploration of the laws of nature (Harte 1993,
10-11). In view of the importance of such taxonomies, we shall explore
their role in the thought of a leading botanist, noting especially the
theological aspects of the matter.

THE ANALYSIS OF ORDER: THE CASE OF LINNAEUS
One of the most significant interpretations of the observation of
ordering within the natural world is due to the eighteenth-century
Swedish naturalist Carl von Linne (1707-78), more generally known by the
Latinised form of his name, "Carolus Linnaeus" (Anderson 1997). Despite
the muddled account of his significance offered by some English
theologians (most notably, that found in Raven 1953, vol. 1, 152-8), it
is clear that Linnaeus is an important witness to a potentially creative
and illuminating mode of interaction between theological beliefs and
empirical analysis. It is widely agreed that Linnaeus’ starting point
is his perception of some form of ordering within the natural world.
Linnaeus was not really an “experimentalist", as that term is now
understood; for him, an “experiment” referred primarily to the
observation or experience of the natural world (Broberg 1975, 38).
Linnaeus brought to his taxonomical task an acute ability for accurate
observation and logical analysis, allowing him to categorize and
classify what might otherwise not be recognized as possessing any form
of regularity.

So how is this ordering to be explained? Although Linnaeus was somewhat
unorthodox by the norms of contemporary Swedish Lutheranism (Frangsmyr
1969, 216-17; Broberg 1975, 141-9), there is no doubt that a strongly
religious belief system, particularly in relation to a doctrine of
creation, informs his analysis of nature. Indeed, it is significant to
observe the form of argumentation deployed in the 1743 essay “Oratio de
telluris habitabilis incremento.” Linnaeus does not make an appeal to
the Christian doctrine of creation in establishing his argument; rather,
he considers that doctrine to be confirmed and strengthened by his
arguments concerning the relation of plants and animals (von Hoftsen
1938, 35). Linnaeus regards the world as being much older than a purely
literal reading of the Genesis creation account would suggest (Frangsmyr
1969, 223-5); his concern, however, does not focus on issues of
chronology, but rather the perception of ordering within nature, which
Linnaeus believes to rest upon, or somehow reflect, the divine creation
of the world. Indeed, it has been persuasively argued that the
perception and explanation of order within nature is the most single
important question to be addressed by Linnaeus (Larson 1971).

Linnaeus’ taxonomic system is grounded in the assumption that creation
is fixed and rational. As it happened, the first of these assumptions
would be challenged in the subsequent generation, with the rise of
evolutionary thinking (Larson 1994). Nevertheless, the time-scale
envisaged for the evolutionary process was so enormous that a mere human
life-span was insignificant in comparison. In effect, Linnaeus’
assumption of fixity proved to be adequate for his specific purposes. It
may be noted that this assumption of an orderly world, capable of
rational investigation through acute observation and logical
categorization, resonates with both the Christian doctrine of creation
and the Enlightenment belief in the harmony and rationality of the world.

Linnaeus’ views on the origins of the order he perceived were soon
subjected to criticism, most notably by George-Louis Leclere, Comte de
Buffon (Sloan 1976). Our particular interest, however, concerns the
importance of the observations of regularity within nature, and the
perceived consistency of such ordering with a Christian doctrine of
creation. At some times in history, the religious significance of this
regularity might be construed in a highly pragmatic manner, as with
Gregory of Tours in the seventh century, who noted the value of
astronomy in determining the correct times for monastic prayers
(McCluskey 1990); at others, this regularity was interpreted in more
theological terms, as the divine imposition of order on the world. Many
other such examples could be given, in which the perception of ordering
and regularity is of foundational importance to scientific advance.
Nevertheless, it must be appreciated that the perception of ordering can
also lead to difficulties for a religious perspective, as will become
clear in what follows.

ORDERING AND MECHANISM: FROM NEWTON TO PALEY
It is a simple matter of historical fact that the relationship between
“natural theology” and the “natural sciences” has been remarkably
ambivalent in terms of its intentions and outcomes. One the one hand, a
strategy originally devised by religious writers to heighten the
awareness of a religious dimension to nature ended up offering new
opportunities for a purely secular interpretation of the world; on the
other, one intended to accentuate a purely naturalistic interpretation
of the world has proved remarkably amenable to a religious position
(Brooke 1989). Nevertheless, it can be shown without difficulty that one
of the most distinctive features of British intellectual life from the
late seventeenth to the late nineteenth centuries was a pervasive belief
that science was allied to the cause of religion.

The origins of this trend are generally agreed to lie particularly with
the use made of Newton’s Principia by the Anglican apologists of the
late seventeenth and early eighteenth centuries (Metzger 1938; Jacob
1976; Jacob and Jacob 1980). The factors which led to this development
are not fully understood, although there is agreement that they probably
include the following (Gascoigne 1988, 222-4):

1) A focus on natural theology led to public interest in the
interpretation of the natural world, rather than the more controversial
matter of the interpretation of the Bible (see further below) or matters
of doctrinal disagreement between various church groupings or
theological schools.

2) The nature of ecclesiastic politics in England following the
post—1688 constitution favoured that section of the Church of England
which placed an emphasis on the role of reason, rather than those which
stressed the transcendental character of divine revelation (Jacob 1976).

3) The Newtonian concept of gravity, interpreted within a theological
framework which stressed the operation of divine providence, seemed to
offer a means by which divine involvement in the World could be
maintained without lapsing into monism or dualism.

Yet it was not long before what had seemed to be a promising alliance
between science and religion led to a growing and potentially
irreversible estrangement (Odom 1966). The Newtonian system seemed to
many to suggest that the world was a self-sustaining mechanism which had
no need for divine governance or sustenance for its day-to-day
operation. By the end of the eighteenth century, it seemed to many that
Newton's system actually led to atheism or agnosticism, rather than to
faith. This can be seen reflected both in Laplace’s Treatise of
Celestial Mechanics, which effectively eliminated the need for God
(either as explanatory hypothesis or as active sustainer) in cosmology
(Odom 1966; Hahn 1981), and in the writings of the poet William Blake,
in which the Newtonian worldview is occasionally equated with Satan
(Ault l974). Percy Bysshe Shelley famously remarked that “the consistent
Newtonian is necessarily an atheist,” while Samuel Taylor Coleridge
conceded that Newton's general approach obviated the need for God (Force
1985, 155; Gascoigne 1988, 234).

Yet the rise of a mechanistic view of the world offered another approach
to natural theology, which was seized upon by some of the leading
apologists of the late eighteenth and early nineteenth century (Bennett
1986). The metaphor of the universe as clockwork had already been
deployed before the advent of its most famous exponent (Mayr 1986);
nevertheless, it was in the writings of William Paley that it found its
most celebrated presentation (Clarke 1974; LeMahieu 1976; Gillespie
1990). For Paley, the Newtonian image of the world as a mechanism
immediately suggested the metaphor of a clock or watch, raising the
question of who constructed the intricate mechanism which was so
evidently displayed in the functioning of the world. Although it is
currently fashionable to deride Paley’s natural theology, this generally
rests on a failure to recognize how he managed to transform the
“clockwork” metaphor from an icon of scepticism and atheism to an
apologetic affirmation of the existence of God. As Mayr has
demonstrated, the English tradition of natural theology had, up to this
point, shied away from an appeal to mechanism, apparently for fear of
its philosophical implications (Mayr 1986, 9O~lUl). Paley saw an
apologetic opening, and seized it.

One of Paley’s most significant arguments is that mechanism implies
contrivance. Writing against the backdrop of the emerging Industrial
Revolution, Paley sought to exploit the apologetic potential of the
growing interest in machinery -- such as “watches, telescopes,
stocking-mills, and steam engines" -- within England’s literate classes
(Gillespie 1990, 216-17). For some, the mechanistic model of the
universe implied a lifeless deity (famously derided by Blake as
“Nonbodaddy”). For Paley, the model offered a new defense of the
existence of God.

The general thrust of this defense is well known, Noting the
proliferation of machinery in the England of his time, Paley argues that
only someone who is mad would suggest that such complex mechanical
technology came into being by purposeless chance. Mechanism presupposes
contrivance -- that is to say, a sense of purpose and an ability to
design and fabricate. Both the human body in particular, and the world
in general, could be seen as mechanisms which had been designed and
constructed in such a manner as to achieve harmony of both means and
ends. It must be stressed that Paley is not suggesting that there
exists an analogy between human mechanical devices and nature. The
force of his argument rests on an identity: nature is a mechanism, and
hence was possessed of an intelligent design (Gillespie 1990, 722-7).

In the end, Paley's defence of divine design may be Judged to have
failed, partly on account of the rise of Darwinism in the second part of
the nineteenth century. It is, nevertheless, an interesting episode in
natural theology, which cannot be seen simply as part of the traditional
cosmological argument (which antedated the mechanical revolution) nor
traditional natural theology (which focused ‘on natural history,
following a pattern established by John Ray in his classic Wisdom of God
Manifested in the Works of Creation (1691)). It also illustrates the
manner in which “order” and “mechanism” were seen as closely related,
for theological reasons." [The Quest For Order, The Foundations of
Dialogue In Science & Religion, Alister E. McGrath, p 59-69]

----

*** TO BE CONTINUED ***

A REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT FROM THIS URL:

- https://drive.google.com/open?id=0BzRmc7Bm7indalJMM055YUxLams

Initial Post: 1 May 2017
--
#5 + #6 {OPINION} = #11: Say NO to anonymous fascist propaganda every time.

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[IOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY.”

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[IOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com

THUS I ASK, IS A MACHINE ABLE TO POSSESS A MORAL CONTEXT TO ITS
ACTUALITY AND WHICH IS CAPABLE OF LOVE TOWARDS MAN?

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS."
dolf
2017-05-02 09:17:43 UTC
Permalink
Raw Message
I ought to add this notation that each of these FOUR CATEGORIES OF
UNDERSTANDING {ie. HVZ ChTY LNS OTZQ

#100 + #90 + #70 = #260;
#60 + #50 + #30 = #140;
#10 + #9 + #8 = #27;
#7 + #6 + #5 = #18

#260 + #140 + #27 + #18 = #445

Nous: #17
Time: 05:20 hrs
Date: 2017.6.11
Torah: #10 #10 #7 %81 = #27
Dao: Politics
Tetra: #65 - Inner
I-Ching: H54 - Marriageable Maid/Maiden, Converting the Maiden

Latin: Advocatus {God who rejoices} Alt: Haqamyah {The Standing Corn of
God} {
1. HELPS RELEASE PRISONERS & RELEASES FROM ENEMIES
2. INTUITION FOR ART & SCIENCE, PRESS & BOOKS
3. ARTISTS
4. Arterchinis
27 August 2003 Mars at opposition with Earth & Sun, closest for approx
60,000 years}

Uzziah {The strength, or kid, of the Lord}

- http://www.grapple369.com?zen:1,row:3,col:3,nous:17

***@zen: 1, row: 3, col: 3, nous: 17 [Super: #428 / #17 -
Politics; I-Ching: H54 - Marriageable Maid/Maiden, Converting the
Maiden; Tetra: 65 - Inner, Ego: #445 / #17 - Politics; I-Ching: H54 -
Marriageable Maid/Maiden, Converting the Maiden; Tetra: 65 - Inner]

} as comprising an INTELLECTUAL TETRAD have common element of #260 and
it is then a question of it not only being a MODUS OPERANDI by these
Christ murderers, which they admit themselves as this confession is
obtained from their sacred writings, but as that which may then obtained
by the substituted by an equivalent CATEGORY OF UNDERSTANDING...
Post by dolf
-- UNDERSTANDING THE END OF RELIGIOUS BELIEF WHICH IS DERIVED FROM
PYTHAGOREAN [BABYLONIAN] HETEROS THEORY OF NUMBER
(c) 2016 Dolf Leendert Boek, Revision: 2 May, 2017
*THIS* *IS* *ONLY *A* *SECOND* *PRELIMINARY* *DRAFT*
THERE IS SOME CONSIDERABLE TRANSCENDENTAL CONSCIOUSNESS WHICH I MUST
ENGAGE IN BEFORE I CAN ANSWER THE DIABOLICAL ACCUSATIONS MADE BY THE
ROMAN CATHOLIC CHURCH A SWAR CRIMES AND I HAVE NO INTENTION OF SHOWING
ANY GRACE IN RETURN AS I INTENTIONED TO SLAUGHTER YOUR HOPE FOR ETERNITY
WITHOUT COMPULSION OF CONSCIENCE.
*I* *AM* *HOPING* *TO* *DO* *TO* *YOU* *WHAT* *YOU* *HAVE* *DONE* *TO* *ME*.
TETRAD - #2 - NATURE REJOICES IN ITS NATURE: {BETH (DOUBLE - #1 - NATURE
CONTAINS NATURE {#4 - NATURE AMENDED IN ITS NATURE}) / CHERUBIM (Gk.
Cheroubim - a cherub or imaginary figures which covered the mercy seat
to the Ark of the Covenant [Exodus 25:17-22] and from where God communed
with Israel)}
#1 - MONAD (MATTER as World of Emanation - ATZILUTH) as 3 MOTHER LETTERS
expressing by logical syllogism the following meta-principles as TRIAD
#2 - DUAD (FORM as World of Creation - BRIYAH) as 7 DOUBLE expressing
#3 - TRIAD (POTENCY as World of Formation - YETZIRAH) as 12 SINGLE
LETTERS expressing the essential meta-principles as the 4 quadrant
#4 - TETRAD (ACTUALITY as World of Action - ASSIYAH)
{ARCH KAI TELOS OIDA {#1 + #2 + #3 + #4 = #10}
For an explanation of this, I will have recourse to to Sefer Yetzirah as
Introductory Sections 1:5; 1:6; 1:7 [pages 44 to 62] and commentary upon
Eternity and Boundaries of the Universe with Sections 5:2 and 5:3 [pages
204 to 209]
SECTION 1:5
Their measure is ten
which have no end
A depth of beginning
A depth of end
A depth of good
A depth of evil
A depth of above
A depth of below
A depth of east
A depth of west
A depth of north
A depth of south
The singular Master
God faithful King
dominates over them all
from His holy dwelling
until eternity of eternities.
SECTION 1:6
Ten Sefirot of Nothingness
Their vision is like the “appearance of lightning”
Their limit has no end
And His Word in them is “running and returning”
They rush to His saying like a whirlwind
Ana’ before His throne they prostrate themselves.
SECTION 1:7
Ten Sefirot of Nothingness
Their end is imbedded in their beginning
and their beginning in their end
like a flame in a burning coal
For the Master is singular
He has no second
And before One, what do you count?
SECTION 5:2
Twelve Elementals
HVZ ChTY LNS OTZQ (#100 + #90 + #70 = #260; #60 + #50 + #30 = #140; #10
+ #9 + #8 =#27; #7 + #6 +#5 = #18)
The east upper boundary
The east northern boundary
The east lower boundary
The south upper boundary
The south eastern boundary
The south “lower boundary
The west upper boundary
The west southern boundary
The west lower boundary
The north upper boundary
The north western boundary
The north lower boundary
They extend continually until eternity of eternities
And it is they that are the boundaries of the Universe.
SECTION 5:3
Twelve Elementals
HVZ ChTY LNS OTZQ (#100 + #90 + #70 = #260; #60 + #50 + #30 = #140; #10
+ #9 + #8 =#27; #7 + #6 +#5 = #18)
Their foundation is [that]
He engraved them, carved them, permuted them,
weighed them, and transformed them,
And with them He formed
twelve constellations in the Universe
twelve months in the Year
and twelve directors in the Soul,
male and female.
*** TO BE CONTINUED
Twenty-seven passengers have been injured, some breaking bones, after an
Aeroflot flight from Moscow to Bangkok experienced violent and
unexpected turbulence.
It was a bumpy ride for the 313 passengers travelling on board Aeroflot
flight SU 270 with video footage showing people lying in the planes
aisles surrounded by food packets and other items.
One passenger, Rostik Rusev, shared the video of social media shortly
after the flight.
He said he the turbulence was "throwing people around like crazy".
"Blood everywhere, people with broken bones, noses, open fractures,
babies with head injuries," he said.
Another passenger, Margarita Vladimir, echoed the scenes.
"We saw so many people getting seriously hurt. There were broken legs,
arms, bruised faces," Ms Vladimir told CNN.
Fifteen Russian citizens and two Thai citizens remain in hospital and
three people required surgery, according to Aeroflot.
No-one sustained life-threatening injuries.
The Russian Embassy in Bangkok said those injured had not been wearing
seat belts.
Turbulence 'impossible' to predict
The airline said the incident was "impossible to foresee".
Known as "clear-air turbulence", it can occur without any clouds and a
weather radar is unable to alert of its approach, meaning crew are
unable to warn passengers, Aeroflot said.
The airline said it will cover all costs, including medical treatment."
-
http://www.abc.net.au/news/2017-05-02/severe-turbulence-leaves-27-aeroflot-passengers-injured/8488350
Nous: #80
Date: 2017.11.2
Torah: #10 #30 #10 %81 = #50
Dao: Primitivist Independence, Remaining in Isolation
Tetra: #23 - Ease
I-Ching: H16 - Contentment, Enthusiasm, Providing-For, Excess
Latin: Clemens {Helpful God} Alt: Daniel {Judgement of God} {
1. GIVES PALM OF VICTORY FOR THOSE WHO ARE UNJUSTLY ATTACKED OR INVADED.
INSPIRES PASSION BETWEEN SEXES & ENSURES MARITAL FIDELITY
2. CONTROLS DESTINY OF KINGS & HIGH DIGNITARIES
3. ALL GENERATIONS
4. Asican
}
Seth {Substituted, Compensated; That God has heard my prayer and has
delivered me out of affliction. Power & Strength; put; who puts; fixed}
- http://www.grapple369.com?zen:5,row:6,col:6,nous:80
Impossible Advice, What can Be Done?; I-Ching: H30 - Cohesion, Radiance,
Clinging to Brightness/Fire, The net; Tetra: 41 - Response, Ego: #419 /
#80 - Primitivist Independence, Remaining in Isolation; I-Ching: H16 -
Contentment, Enthusiasm, Providing-For, Excess; Tetra: 23 - Ease]
SUPER (MALE) IDEA: #260 {#81, #81, #81, #17 - Politics; I-Ching: H54 -
Marriageable Maid/Maiden, Converting the Maiden; Tetra: 65 - Inner} has
34 Categories: #6, #1, #200, #3, #10, #40 = 'arag (H707): 1) to weave;
1a) (Qal); 1a1) to weave (cloth); 1a2) to braid (Samson's hair); 1a3)
weaver (subst.); 1a4) intrigue (fig.); #2, #1, #200, #7, #10, #40 =
'araz (H729): 1) to be firm; 2) made firm (past part.) (BDB/TWOT) adj;
3) firm, strong; #30, #2, #8, #10, #200, #10 = bachiyr (H972): 1)
chosen, choice one, chosen one, elect (of God); #40, #3, #2, #10, #200,
#5 = gebiyrah (H1377): 1) queen, lady; 2) queen-mother; #3, #200, #7,
#10, #40 = Geriziym (H1630): 1) a mountain in northern Israel in Ephraim
near Shechem from which the blessings were read to the Israelites on
entering Canaan; site of the Samaritan temple built after the captivity;
#4, #6, #200, #10, #40 = dowr (H1755): 1) period, generation,
habitation, dwelling; 1a) period, age, generation (period of time); 1b)
generation (those living during a period); 1c) generation (characterised
by quality, condition, class of men); 1d) dwelling-place, habitation;
#6, #8, #6, #200, #40 = Chuwram (H2361): 1) son of Bela and grandson of
Benjamin; 2) king of Tyre allied with David and Solomon; alternate
spelling for 'Hiram'; 3) a chief architect of Solomon's temple;
1) purity, purification, purifying; 2) clearness, lustre; 1a) purity;
1b) purifying; #10, #200, #40, #10 = Yeremay (H3413): 1) a descendant of
Hashum who took a foreign wife in the time of Ezra and was compelled to
put her away; #30, #20, #200, #10 = kariy (H3746): 1) a group of foreign
mercenary soldiers serving as a bodyguard for king David; also
executioners; #30, #90, #90, #10, #40 = latsats (H3945): 1) (Qal) to
scorn, make mouths at, talk arrogantly; #5, #40, #4, #6, #200, #5 =
meduwrah (H4071): 1) pile (of fuel), pyre, pile (of wood); #6, #2, #40,
#7, #200, #5 = mizreh (H4214): 1) pitchfork; #20, #40, #200 = mar
(H4752): 1) a drop, a flowing down; #40, #200, #20 = morek (H4816): 1)
weakness; #50, #5, #200, #5 = nehar (Aramaic) (H5103): 1) river; #50,
#70, #40, #50, #10, #40 = na`aman (H5282): 1) pleasantness; #60, #70,
#80, #10, #40 = ce`eph (H5588): 1) ambivalent, divided, half-hearted;
#70, #50, #80, #20, #40 = `anaph (H6057): 1) bough, branch; #30, #80,
#60, #10, #30, #10, #40 = peciyl (H6456): 1) image, idol, graven image;
#6, #90, #4, #10, #100, #10, #40 = tsaddiyq (H6662): 1) just, lawful,
righteous; 1a) just, righteous (in government); 1b) just, right (in
one's cause); 1c) just, righteous (in conduct and character); 1d)
righteous (as justified and vindicated by God); 1e) right, correct,
lawful; #6, #40, #90, #4, #10, #100, #10 = tsadaq (H6663): 1) to be
just, be righteous; 1a) (Qal); 1a1) to have a just cause, be in the
right; 1a2) to be justified; 1a3) to be just (of God); 1a4) to be just,
be righteous (in conduct and character); 1b) (Niphal) to be put or made
right, be justified; 1c) (Piel) justify, make to appear righteous, make
someone righteous; 1d) (Hiphil); 1d1) to do or bring justice (in
administering law); 1d2) to declare righteous, justify; 1d3) to justify,
vindicate the cause of, save; 1d4) to make righteous, turn to
righteousness; 1e) (Hithpael) to justify oneself; #40, #90, #80, #10,
#40 = tsaphah (H6823): 1) to lay out, lay over, overlay, cover; 1a)
(Piel) to overlay, plate, stud; 1b) (Pual) to be laid over; #200, #4,
#50, #6 = ruwd (H7300): 1) to wander restlessly, roam; 1a) (Qal) to
roam; 1b) (Hiphil) to be restless, show restlessness; #50, #200, #8, #2
= rachab (H7337): 1) to be or grow wide, be or grow large; 1a) (Qal) to
be widened, be enlarged; 1b) (Niphal) broad or roomy pasture
(participle); 1c) (Hiphil); 1c1) to make large; 1c2) to enlarge; #200,
#8, #2, #50 = rochab (H7341): 1) breadth, width, expanse; #6, #200, #8,
#6, #40 = rachuwm (H7349): 1) compassionate; 1a) always of God with one
possible exception; #200, #20, #10, #30 = rakiyl (H7400): 1) slander,
slanderer, tale bearer, informer; #5, #200, #50, #5 = rinnah (H7440): 1)
ringing cry; 1a) of entreaty, supplication; 1b) in proclamation, joy,
praise; #4, #5, #10, #30, #10, #1, #200 = deilia (G1167): 1) timidity,
fearfulness, cowardice For Synonyms see entry 5835; #4, #10, #1, #4, #5,
#60, #1, #40, #5, #50, #70, #10 = diadechomai (G1237): 1) to receive
through another, anything left or bequeathed by him, to receive in
succession, receive in turn, succeed to; #4, #10, #1, #9, #8, #20, #8,
#200 = diatheke (G1242): 1) a disposition, arrangement, of any sort,
which one wishes to be valid, the last disposition which one makes of
his earthly possessions after his death, a testament or will; 2) a
compact, a covenant, a testament; 2a) God's covenant with Noah, etc.;
#20, #1, #9, #10, #5, #40, #5, #50, #70, #50 = kathiemi (G2524): 1) to
send down, to let down; #20, #100, #1, #10, #80, #1, #30, #8, #10 =
kraipale (G2897): 1) the giddiness and headache caused by drinking wine
to excess;
Nous: #34
Time: 04:00 hrs
Date: 2017.5.21
Torah: #30 #30 #5 %81 = #65
Dao: Great Guide, Trust in its Perfection
Tetra: #27 - Duties
I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on
what has been spoiled (decay), Decaying, Branch
Latin: Regnator {Praiseworthy God} Alt: Niathel {Wail at the Portent of
God} {
1. SERVES TO ACQUIRE 'LIGHT', CURE CONTAGIOUS DISEASES
2. LOVE, ART, SCIENCE & FORTUNE
3. THE SCIENCES
4. Asentacer
}
Jared {Descent/A ruling; commanding; coming down}
- http://www.grapple369.com?zen:1,row:2,col:7,nous:34
Guide, Trust in its Perfection; I-Ching: H18 - Ills to Be Cured,
Arresting Decay, Correcting, Work on what has been spoiled (decay),
Decaying, Branch; Tetra: 27 - Duties, Ego: #298 / #34 - Great Guide,
Trust in its Perfection; I-Ching: H18 - Ills to Be Cured, Arresting
Decay, Correcting, Work on what has been spoiled (decay), Decaying,
Branch; Tetra: 27 - Duties]
SUPER (MALE) IDEA: #140 {#81, #59 - A Sensible Guide, Hold Fast To
Reason; I-Ching: H42 - Increase, Augmenting; Tetra: 13 - Increase} has
126 Categories: #80, #50, #10 = paniym (H6440): 1) face; 1a) face,
faces; 1b) presence, person; 1c) face (of seraphim or cherubim); 1d)
face (of animals); 1e) face, surface (of ground); 1f) as adv of
loc/temp; 1f1) before and behind, toward, in front of, forward,
formerly, from beforetime, before; 1g) with; 1g1) in front of, before,
to the front of, in the presence of, in the face of, at the face or
front of, from the presence of, from before, from before the face of;
#40, #70, #30 = `al (H5921): 1) upon, on the ground of, according to, on
account of, on behalf of, concerning, beside, in addition to, together
with, beyond, above, over, by, on to, towards, to, against; 2) because
that, because, notwithstanding, although; 1a) upon, on the ground of, on
the basis of, on account of, because of, therefore, on behalf of, for
the sake of, for, with, in spite of, notwithstanding, concerning, in the
matter of, as regards; 1b) above, beyond, over (of excess); 1c) above,
over (of elevation or pre-eminence); 1d) upon, to, over to, unto, in
addition to, together with, with (of addition); 1e) over (of suspension
or extension); 1f) by, adjoining, next, at, over, around (of contiguity
or proximity); 1g) down upon, upon, on, from, up upon, up to,, towards,
over towards, to, against (with verbs of motion); 1h) to (as a dative)
conj; #70, #10, #50, #10 = `ayin (H5869): 1) eye; 2) spring, fountain;
1a) eye; 1a1) of physical eye; 1a2) as showing mental qualities; 1a3) of
1) from, out of, on account of, off, on the side of, since, above, than,
so that not, more than; 2) that; 1a) from (expressing separation), off,
on the side of; 1b) out of; 1b1) (with verbs of proceeding, removing,
expelling); 1b2) (of material from which something is made); 1b3) (of
source or origin); 1c) out of, some of, from (partitively); 1d) from,
since, after (of time); 1e) than, more than (in comparison); 1f)
from...even to, both...and, either...or; 1g) than, more than, too much
for (in comparisons); 1h) from, on account of, through, because (with
infinitive) conj; #5, #70, #10, #50, #5 = `ayin (H5869): 1) eye; 2)
spring, fountain; 1a) eye; 1a1) of physical eye; 1a2) as showing mental
qualities; 1a3) of mental and spiritual faculties (fig.); #10, #4, #70,
#50, #6 = yada` (H3045): 1) to know; 1a) (Qal); 1a1) to know; 1a1a) to
know, learn to know; 1a1b) to perceive; 1a1c) to perceive and see, find
out and discern; 1a1d) to discriminate, distinguish; 1a1e) to know by
experience; 1a1f) to recognise, admit, acknowledge, confess; 1a1g) to
consider; 1a2) to know, be acquainted with; 1a3) to know (a person
carnally); 1a4) to know how, be skilful in; 1a5) to have knowledge, be
wise; 1b) (Niphal); 1b1) to be made known, be or become known, be
revealed; 1b2) to make oneself known; 1b3) to be perceived; 1b4) to be
instructed; 1c) (Piel) to cause to know; 1d) (Poal) to cause to know;
1e) (Pual); 1e1) to be known; 1e2) known, one known, acquaintance
(participle); 1f) (Hiphil) to make known, declare; 1g) (Hophal) to be
made known; 1h) (Hithpael) to make oneself known, reveal oneself; #70,
#50, #10, #10 = `oniy (H6040): 1) affliction, poverty, misery; 1a)
affliction; 1b) poverty; #40, #40, #10, #40, #10 = mayim (H4325): 1)
water, waters; 1a) water; 1b) water of the feet, urine; 1c) of danger,
violence, transitory things, refreshment (fig.); #5, #100, #5, #30 =
qahal (H6951): 1) assembly, company, congregation, convocation; 1a)
assembly; 1a1) for evil counsel, war or invasion, religious purposes;
1b) company (of returning exiles); 1c) congregation; 1c1) as organised
body; #5, #10, #70, #50, #5 = ya`anah (H3284): 1) an unclean bird; 1a)
owl, ostrich, literally translated as 'daughters of the owl'; 1b)
perhaps an extinct bird, exact meaning unknown; #6, #8, #30, #90, #6 =
chalats (H2502): 1) to remove, draw out, draw off, take off, withdraw,
equip (for war), arm for war, rescue, be rescued; 2) to draw off or out,
withdraw; 1a) (Qal) equipped (participle); 1b) (Niphal); 1b1) to be
equipped; 1b2) to go equipped; 1b3) to be armed; 1c) (Hiphil); 1c1) to
make strong, brace up; 1c2) to invigorate; 2a) (Qal); 2a1) to draw, draw
off; 2a2) to withdraw; 2b) (Niphal); 2b1) to be delivered; 2b2) to be
saved; 2c) (Piel); 2c1) to pull out, tear out; 2c2) to rescue, deliver,
set free; 2c3) to take away, plunder; #70, #40, #30 = `amal (H5999): 1)
toil, trouble, labour; 1a) trouble; 1b) trouble, mischief; 1c) toil,
labour; #30, #50, #60 = nec (H5251): 1) something lifted up, standard,
signal, signal pole, ensign, banner, sign, sail; 1a) standard (as
rallying point), signal; 1b) standard (pole); 1c) ensign, signal; #5,
#40, #40, #30, #20, #5 = mamlakah (H4467): 1) kingdom, dominion, reign,
sovereignty; 1a) kingdom, realm; 1b) sovereignty, dominion; 1c) reign;
#70, #6, #4, #50, #10 = `owd (H5750): 1) a going round, continuance adv;
2) still, yet, again, besides; 2a) still, yet (of continuance or
persistence); 2b) still, yet, more (of addition or repetition); 2c)
1) to turn; 1a) (Qal); 1a1) to turn toward or from or away; 1a2) to turn
and do; 1a3) to turn, decline (of day); 1a4) to turn toward, approach
(of evening); 1a5) to turn and look, look, look back or at or after or
for; 1b) (Piel) to turn away, put out of the way, make clear, clear
away; 1c) (Hiphil); 1c1) to turn; 1c2) to make a turn, show signs of
turning, turn back; 1d) (Hophal) to be turned back; #10, #30, #100 =
laqaq (H3952): 1) to lap, lick, lap up; 1a) (Qal) to lap, lap up; 1b)
(Piel) to lap up; #6, #90, #40, #4 = tsemed (H6776): 1) couple, pair,
team, yoke; 1a) couple, pair, span (usually of animals); 1b) acre; 1b1)
the amount of land a span of oxen could plow in one day; #100, #30, #10
= qaliy (H7039): 1) parched grain, roasted grain; 1a) a common food;
#30, #70, #30, #10 = `Eliy (H5941): 1) descendant of Aaron through
Ithamar and high priest and judge of Israel when Samuel entered service
as a child; #10, #100, #30 = qalal (H7043): 1) to be slight, be swift,
be trifling, be of little account, be light; 1a) (Qal); 1a1) to be
slight, be abated (of water); 1a2) to be swift; 1a3) to be trifling, be
of little account; 1b) (Niphal); 1b1) to be swift, show oneself swift;
1b2) to appear trifling, be too trifling, be insignificant; 1b3) to be
lightly esteemed; 1c) (Piel); 1c1) to make despicable; 1c2) to curse;
1d) (Pual) to be cursed; 1e) (Hiphil); 1e1) to make light, lighten; 1e2)
to treat with contempt, bring contempt or dishonour; 1f) (Pilpel); 1f1)
to shake; 1f2) to whet; 1g) (Hithpalpel) to shake oneself, be moved to
and fro; #40, #90, #4, #6 = tsad (H6654): 1) side; #6, #90, #30, #8, #6
= tsalach (H6743): 1) (Qal) to rush; 2) to advance, prosper, make
progress, succeed, be profitable; 2a) (Qal) to prosper; 2b) (Hiphil);
2b1) to make prosperous, bring to successful issue, cause to prosper;
2b2) to show or experience prosperity, prosper; #5, #40, #60, #30, #5 =
mecillah (H4546): 1) highway, raised way, public road; #70, #4, #10,
#50, #6 = `adiynow (H5722): 1) one of David's mighty warriors; #30, #20,
#30, #5, #50, #5 = kol (H3605): 1) all, the whole; 1a) all, the whole
of; 1b) any, each, every, anything; 1c) totality, everything; #6, #5,
#50, #40, #30, #9 = malat (H4422): 1) to slip away, escape, deliver,
save, be delivered; 1a) (Niphal); 1a1) to slip away; 1a2) to escape;
1a3) to be delivered; 1b) (Piel); 1b1) to lay, let slip out (of eggs);
1b2) to let escape; 1b3) to deliver, save (life); 1c) (Hiphil); 1c1) to
give birth to; 1c2) to deliver; 1d) (Hithpael); 1d1) to slip forth, slip
out, escape; 1d2) to escape; #20, #70, #40, #10 = `am (H5971): 1)
nation, people; 2) kinsman, kindred; 1a) people, nation; 1b) persons,
members of one's people, compatriots, country-men; #2, #8, #30, #100 =
cheleq (H2506): 1) portion, share, part, territory; 2) smoothness,
seductiveness, flattery; 1a) portion, share; 1b) portion, tract, parcel
(of land); 1c) one's portion, one's possession; 1d) (chosen) portion;
1e) portion, award (from God); #40, #8, #90, #2 = machtseb (H4274): 1)
hewing, hewn; 1a) of stones; #10, #90, #10, #30 = natsal (H5337): 1) to
snatch away, deliver, rescue, save, strip, plunder; 1a) (Niphal); 1a1)
to tear oneself away, deliver oneself; 1a2) to be torn out or away, be
delivered; 1b) (Piel); 1b1) to strip off, spoil; 1b2) to deliver; 1c)
(Hiphil); 1c1) to take away, snatch away; 1c2) to rescue, recover; 1c3)
to deliver (from enemies or troubles or death); 1c4) to deliver from sin
and guilt; 1d) (Hophal) to be plucked out; 1e) (Hithpael) to strip
oneself; #5, #50, #10, #70, #5 = nuwa` (H5128): 1) to quiver, totter,
shake, reel, stagger, wander, move, sift, make move, wave, waver,
tremble; 1a) (Qal); 1a1) to wave, quiver, vibrate, swing, stagger,
tremble, be unstable; 1a2) to totter, go tottering; 1a2a) vagabond
(participle); 1b) (Niphal) to be tossed about or around; 1c) (Hiphil);
1c1) to toss about; 1c2) to shake, cause to totter; 1c3) to shake,
disturb; 1c4) to cause to wander; #6, #80, #30, #10, #9, #5 = peleytah
(H6413): 1) escape, deliverance; 1a) escape, deliverance; 1b) escaped
remnant; #6, #80, #30, #9, #10, #5 = Pelatyah (H6410): 1) son of
Hananiah and grandson of Zerubbabel; 2) a Simeonite in the days of king
Hezekiah of Judah who was one of the captains of 500 men who defeated
the Amalekites who had escaped; 3) one of the heads of the people who
sealed the covenant with Nehemiah; 4) son of Benaiah and one of the
princes of the people against whom Ezekiel was ordered to prophesy doom;
#20, #90, #30 = tsel (H6738): 1) shadow, shade; 1a) shadow (on dial);
1b) shadow, shade (as protection); 1c) shadow (symbolic of
transitoriness of life); #70, #7, #2, #50, #5, #6 = `azab (H5800): 1) to
leave, loose, forsake; 2) to restore, repair; 1a) (Qal) to leave; 1a1)
to depart from, leave behind, leave, let alone; 1a2) to leave, abandon,
forsake, neglect, apostatise; 1a3) to let loose, set free, let go, free;
1b) (Niphal); 1b1) to be left to; 1b2) to be forsaken; 1c) (Pual) to be
deserted; 2a) (Qal) to repair; #5, #3, #2, #70, #50, #10 = Gib`oniy
(H1393): 1) an inhabitant of Gibeon; #6, #10, #70, #40, #10, #4 = `amad
(H5975): 1) to stand, remain, endure, take one's stand; 1a) (Qal); 1a1)
to stand, take one's stand, be in a standing attitude, stand forth, take
a stand, present oneself, attend upon, be or become servant of; 1a2) to
stand still, stop (moving or doing), cease; 1a3) to tarry, delay,
remain, continue, abide, endure, persist, be steadfast; 1a4) to make a
stand, hold one's ground; 1a5) to stand upright, remain standing, stand
up, rise, be erect, be upright; 1a6) to arise, appear, come on the
scene, stand forth, appear, rise up or against; 1a7) to stand with, take
one's stand, be appointed, grow flat, grow insipid; 1b) (Hiphil); 1b1)
to station, set; 1b2) to cause to stand firm, maintain; 1b3) to cause to
stand up, cause to set up, erect; 1b4) to present (one) before (king);
1b5) to appoint, ordain, establish; 1c) (Hophal) to be presented, be
caused to stand, be stood before; #80, #30, #30 = Palal (H6420): 1) son
of Uzai and one who assisted in restoring the walls of Jerusalem in the
time of Nehemiah; #100, #5, #30, #5 = qehillah (H6952): 1) assembly,
congregation; #6, #30, #50, #8, #40, #6 = nacham (H5162): 1) to be
sorry, console oneself, repent, regret, comfort, be comforted; 1a)
(Niphal); 1a1) to be sorry, be moved to pity, have compassion; 1a2) to
be sorry, rue, suffer grief, repent; 1a3) to comfort oneself, be
comforted; 1a4) to comfort oneself, ease oneself; 1b) (Piel) to comfort,
console; 1c) (Pual) to be comforted, be consoled; 1d) (Hithpael); 1d1)
to be sorry, have compassion; 1d2) to rue, repent of; 1d3) to comfort
oneself, be comforted; 1d4) to ease oneself; #6, #40, #10, #4, #70, #10
= yada` (H3045): 1) to know; 1a) (Qal); 1a1) to know; 1a1a) to know,
learn to know; 1a1b) to perceive; 1a1c) to perceive and see, find out
and discern; 1a1d) to discriminate, distinguish; 1a1e) to know by
experience; 1a1f) to recognise, admit, acknowledge, confess; 1a1g) to
consider; 1a2) to know, be acquainted with; 1a3) to know (a person
carnally); 1a4) to know how, be skilful in; 1a5) to have knowledge, be
wise; 1b) (Niphal); 1b1) to be made known, be or become known, be
revealed; 1b2) to make oneself known; 1b3) to be perceived; 1b4) to be
instructed; 1c) (Piel) to cause to know; 1d) (Poal) to cause to know;
1e) (Pual); 1e1) to be known; 1e2) known, one known, acquaintance
(participle); 1f) (Hiphil) to make known, declare; 1g) (Hophal) to be
made known; 1h) (Hithpael) to make oneself known, reveal oneself; #6,
#1, #8, #30, #90, #5 = chalats (H2502): 1) to remove, draw out, draw
off, take off, withdraw, equip (for war), arm for war, rescue, be
rescued; 2) to draw off or out, withdraw; 1a) (Qal) equipped
(participle); 1b) (Niphal); 1b1) to be equipped; 1b2) to go equipped;
1b3) to be armed; 1c) (Hiphil); 1c1) to make strong, brace up; 1c2) to
invigorate; 2a) (Qal); 2a1) to draw, draw off; 2a2) to withdraw; 2b)
(Niphal); 2b1) to be delivered; 2b2) to be saved; 2c) (Piel); 2c1) to
pull out, tear out; 2c2) to rescue, deliver, set free; 2c3) to take
away, plunder; #10, #80, #30, #9, #5, #6 = palat (H6403): 1) to escape,
save, deliver, slip away; 1a) (Qal) to escape; 1b) (Piel); 1b1) to bring
into security, deliver; 1b2) to cause to escape, cast forth; 1b3) to be
delivered; 1b4) to slip away; 1c) (Hiphil) to bring into security, bring
to safety; #5, #90, #10, #30, #5 = natsal (H5337): 1) to snatch away,
deliver, rescue, save, strip, plunder; 1a) (Niphal); 1a1) to tear
oneself away, deliver oneself; 1a2) to be torn out or away, be
delivered; 1b) (Piel); 1b1) to strip off, spoil; 1b2) to deliver; 1c)
(Hiphil); 1c1) to take away, snatch away; 1c2) to rescue, recover; 1c3)
to deliver (from enemies or troubles or death); 1c4) to deliver from sin
and guilt; 1d) (Hophal) to be plucked out; 1e) (Hithpael) to strip
oneself; #6, #30, #40, #4, #50, #10 = lamad (H3925): 1) to learn. teach,
exercise in; 1a) (Qal) to learn; 1b) (Piel) to teach; 1c) (Pual) to be
taught, be trained; #10, #60, #70 = naca` (H5265): 1) to pull out, pull
up, set out, journey, remove, set forward, depart; 1a) (Qal); 1a1) to
pull out or up; 1a2) to set out, depart; 1a3) to journey, march; 1a4) to
set forth (of wind); 1b) (Niphal) to be pulled up, be removed, be
plucked up; 1c) (Hiphil); 1c1) to cause to set out, lead out, cause to
spring up; 1c2) to remove, quarry; #1, #8, #30, #90, #5, #6 = chalats
(H2502): 1) to remove, draw out, draw off, take off, withdraw, equip
(for war), arm for war, rescue, be rescued; 2) to draw off or out,
withdraw; 1a) (Qal) equipped (participle); 1b) (Niphal); 1b1) to be
equipped; 1b2) to go equipped; 1b3) to be armed; 1c) (Hiphil); 1c1) to
make strong, brace up; 1c2) to invigorate; 2a) (Qal); 2a1) to draw, draw
off; 2a2) to withdraw; 2b) (Niphal); 2b1) to be delivered; 2b2) to be
saved; 2c) (Piel); 2c1) to pull out, tear out; 2c2) to rescue, deliver,
set free; 2c3) to take away, plunder; #6, #10, #8, #30, #80, #6 =
chalaph (H2498): 1) to pass on or away, pass through, pass by, go
through, grow up, change, to go on from; 1a) (Qal); 1a1) to pass on
quickly; 1a2) to pass away (vanish); 1a3) to come on anew, sprout again
(of grass); 1a4) to pass through; 1a5) to overstep, transgress; 1b)
(Piel) to cause to pass, change; 1c) (Hiph); 1c1) to change, substitute,
alter, change for better, renew; 1c2) to show newness (of tree); #70,
#30, #10, #20, #10 = `al (H5921): 1) upon, on the ground of, according
to, on account of, on behalf of, concerning, beside, in addition to,
together with, beyond, above, over, by, on to, towards, to, against; 2)
because that, because, notwithstanding, although; 1a) upon, on the
ground of, on the basis of, on account of, because of, therefore, on
behalf of, for the sake of, for, with, in spite of, notwithstanding,
concerning, in the matter of, as regards; 1b) above, beyond, over (of
excess); 1c) above, over (of elevation or pre-eminence); 1d) upon, to,
over to, unto, in addition to, together with, with (of addition); 1e)
over (of suspension or extension); 1f) by, adjoining, next, at, over,
around (of contiguity or proximity); 1g) down upon, upon, on, from, up
upon, up to,, towards, over towards, to, against (with verbs of motion);
1h) to (as a dative) conj; #10, #20, #50, #60 = kanac (H3664): 1) to
gather, collect, wrap; 1a) (Qal) to gather; 1b) (Piel) to gather; 1c)
(Hithpael) to gather together, wrap oneself up; #40, #90, #6, #4 =
matsowd (H4685): 1) siege-works, bulwark; 2) hunting implement, net n f;
3) net; 4) fastness, stronghold; #6, #60, #70, #4 = ca`ad (H5582): 1) to
support, sustain, stay, establish, strengthen, comfort; 1a) (Qal) to
support, sustain; 1a1) to sustain, stay (of heart); 1a2) to support,
uphold (of throne); #40, #100 = maq (H4716): 1) decay, rottenness; #20,
#10, #100, #6, #4 = yeqowd (H3350): 1) a burning; #6, #50, #30, #8, #40,
#6 = lacham (H3898): 1) to fight, do battle, make war; 2) (Qal) to eat,
use as food; 1a) (Qal) to fight, do battle; 1b) (Niphal) to engage in
battle, wage war; #5, #50, #6, #9, #70 = nata` (H5193): 1) to plant,
fasten, fix, establish; 1a) (Qal); 1a1) to plant; 1a2) to plant,
establish (fig.); 1b) (Niphal); 1b1) to be planted; 1b2) to be
established (fig.); #5, #8, #7, #10, #100, #10 = chazaq (H2388): 1) to
strengthen, prevail, harden, be strong, become strong, be courageous, be
firm, grow firm, be resolute, be sore; 1a) (Qal); 1a1) to be strong,
grow strong; 1a1a) to prevail, prevail upon; 1a1b) to be firm, be caught
fast, be secure; 1a1c) to press, be urgent; 1a1d) to grow stout, grow
rigid, grow hard (bad sense); 1a1e) to be severe, be grievous; 1a2) to
strengthen; 1b) (Piel); 1b1) to make strong; 1b2) to restore to
strength, give strength; 1b3) to strengthen, sustain, encourage; 1b4) to
make strong, make bold, encourage; 1b5) to make firm; 1b6) to make
rigid, make hard; 1c) (Hiphil); 1c1) to make strong, strengthen; 1c2) to
make firm; 1c3) to display strength; 1c4) to make severe; 1c5) to
support; 1c6) to repair; 1c7) to prevail, prevail upon; 1c8) to have or
take or keep hold of, retain, hold up, sustain, support; 1c9) to hold,
contain; 1d) (Hithpael); 1d1) to strengthen oneself; 1d2) to put forth
strength, use one's strength; 1d3) to withstand; 1d4) to hold strongly
with; #6, #50, #40, #30, #9, #5 = malat (H4422): 1) to slip away,
escape, deliver, save, be delivered; 1a) (Niphal); 1a1) to slip away;
1a2) to escape; 1a3) to be delivered; 1b) (Piel); 1b1) to lay, let slip
out (of eggs); 1b2) to let escape; 1b3) to deliver, save (life); 1c)
(Hiphil); 1c1) to give birth to; 1c2) to deliver; 1d) (Hithpael); 1d1)
to slip forth, slip out, escape; 1d2) to escape; #70, #30, #30, #10 =
`owlel (H5768): 1) child, boy; #80, #30, #9, #10, #5, #6 = Pelatyah
(H6410): 1) son of Hananiah and grandson of Zerubbabel; 2) a Simeonite
in the days of king Hezekiah of Judah who was one of the captains of 500
men who defeated the Amalekites who had escaped; 3) one of the heads of
the people who sealed the covenant with Nehemiah; 4) son of Benaiah and
one of the princes of the people against whom Ezekiel was ordered to
prophesy doom; #6, #5, #70, #40, #10, #4, #5 = `amad (H5975): 1) to
stand, remain, endure, take one's stand; 1a) (Qal); 1a1) to stand, take
one's stand, be in a standing attitude, stand forth, take a stand,
present oneself, attend upon, be or become servant of; 1a2) to stand
still, stop (moving or doing), cease; 1a3) to tarry, delay, remain,
continue, abide, endure, persist, be steadfast; 1a4) to make a stand,
hold one's ground; 1a5) to stand upright, remain standing, stand up,
rise, be erect, be upright; 1a6) to arise, appear, come on the scene,
stand forth, appear, rise up or against; 1a7) to stand with, take one's
stand, be appointed, grow flat, grow insipid; 1b) (Hiphil); 1b1) to
station, set; 1b2) to cause to stand firm, maintain; 1b3) to cause to
stand up, cause to set up, erect; 1b4) to present (one) before (king);
1b5) to appoint, ordain, establish; 1c) (Hophal) to be presented, be
caused to stand, be stood before; #80, #60 = pac (H6447): 1) palm of the
hand; #30, #5, #70, #30, #5 = `alal (H5954): 1) to thrust in, go in,
come in; 1a) (P'al) to go in, come in; 1b) (Aphel) to bring in; 1c)
(Hophal) to be brought in; #40, #40, #30, #30 = melal (H4449): 1) (Pael)
to speak, say; #10, #8, #7, #100, #10, #5 = Chizqiyah (H2396): 1) 12th
king of Judah, son of Ahaz and Abijah; a good king in that he served
Jehovah and did away with idolatrous practices; 2)
great-great-grandfather of Zephaniah the prophet; 3) son of Neariah, a
descendant of David; 4) head of a family of returning exiles in the time
of Nehemiah; #6, #30, #8, #90, #6 = lachats (H3905): 1) to squeeze,
press, oppress; 1a) (Qal); 1a1) to squeeze, press; 1a2) to oppress; 1b)
(Niphal) to squeeze oneself; #10, #50, #10, #70 = nuwa` (H5128): 1) to
quiver, totter, shake, reel, stagger, wander, move, sift, make move,
wave, waver, tremble; 1a) (Qal); 1a1) to wave, quiver, vibrate, swing,
stagger, tremble, be unstable; 1a2) to totter, go tottering; 1a2a)
vagabond (participle); 1b) (Niphal) to be tossed about or around; 1c)
(Hiphil); 1c1) to toss about; 1c2) to shake, cause to totter; 1c3) to
shake, disturb; 1c4) to cause to wander; #5, #6, #3, #70, #50, #6 =
yaga` (H3021): 1) to toil, labour, grow weary, be weary; 1a) (Qal); 1a1)
to toil, labour; 1a2) to grow weary, be weary; 1b) (Piel) to weary, make
weary, cause to go toilsomely; 1c) (Hiphil) to make to toil, make weary,
cause to be weary; #40, #20, #30, #20, #30 = kuwl (H3557): 1) to seize,
contain, measure; 1a) (Qal) to measure, calculate; 1b) (Pilpel) to
sustain, maintain, contain; 1b1) to sustain, support, nourish; 1b2) to
contain, hold in, restrain; 1b3) to support, endure; 1c) (Polpal) to be
supplied; 1d) (Hilpil) to contain, hold, hold in, endure; 1d1) to
contain; 1d2) to sustain, endure; #5, #3, #5, #100, #9, #8, #10 = egeiro
(G1453): 1) to arouse, cause to rise; 1a) to arouse from sleep, to
awake; 1b) to arouse from the sleep of death, to recall the dead to
life; 1c) to cause to rise from a seat or bed etc.; 1d) to raise up,
produce, cause to appear; 1d1) to cause to appear, bring before the
public; 1d2) to raise up, stir up, against one; 1d3) to raise up i.e.
cause to be born; 1d4) of buildings, to raise up, construct, erect; #30,
#5, #10, #80, #5, #10 = leipo (G3007): 1) to leave, leave behind,
forsake, to be left behind; 2) to be wanting, to fail; 1a) to lag, be
inferior; 1b) to be destitute of, to lack; #5, #4, #70, #60, #1 = dokeo
(G1380): 1) to be of opinion, think, suppose; 2) to seem, to be
accounted, reputed; 3) it seems to me; 3a) I think, judge: thus in
question; 3b) it seems good to, pleased me, I determined For Synonyms
see entry 5837; #5, #100, #10, #9, #5, #10, #1 = eritheia (G2052): 1)
electioneering or intriguing for office; 1a) apparently, in the NT a
courting distinction, a desire to put one's self forward, a partisan and
fractious spirit which does not disdain low arts; 1b) partisanship,
fractiousness;
H21 - Bite Together, Biting Through, Gnawing Bite; Tetra: 74 - Closure,
Nous: #54
Time: 01:50 hrs
Date: 2017.4.17
Torah: #10 #10 #10 %81 = #30
Dao: Culturing Perspectives and Intuition
Tetra: #45 - Greatness
I-Ching: H55 - Abundance, Abounding, Fullness
Latin: Deus {The right of God} Alt: Yabmyah {Wedded to God} {
1. FORETELLS FUTURE, PROTECTS AGAINST STORMS AND SHIPWRECKS
2. FORTUNE IN BUSINESS
3. BUSINESS TRIPS
4. Syth , Theliel - in occultic lore, the angelic prince of love,
invoked in ceremonial magic to procure the woman desired
}
Jacob {He takes by the heel, he supplants, That supplants, undermines;
the heel}
- http://www.grapple369.com?zen:3,row:1,col:8,nous:54
Coinciding with Nature, Complying With Heaven; I-Ching: H14 - Great
Holdings, Great Possessions, Possession in great measure; Tetra: 38 -
Fullness, Ego: #375 / #54 - Culturing Perspectives and Intuition;
I-Ching: H55 - Abundance, Abounding, Fullness; Tetra: 45 - Greatness]
Nous: #73
Time: 19:55 hrs
Date: 2017.1.19
Torah: #40 #90 #200 %81 = #6
Dao: Employing Deeming, Daring to Act
Tetra: #7 - Ascent
I-Ching: H46 - Climbing, Moving/Pushing Upward, Ascending
Latin: Gloria {God who comforts the oppressed} Alt: Menkel {Cease Strife
Before God] {
1. HELPS HEAL THE ILLS OF THE SPIRIT, RELEASES FROM PERSECUTORS
2. MEN OF VIRTUE
3. FAITHFULNESS, INDUCES OBEDIENCE IN SUBORDINATES
4. Homoth
}
Jesus {He is saved/A savior; a deliverer} of Nazareth {Sovereign; one
chosen or set apart; separated; crowned; sanctified}; #15 CE
- http://www.grapple369.com?zen:4,row:8,col:6,nous:73
as a Disease, Disease of Knowledge; I-Ching: H38 - Contrariety,
Opposition, Polarising, Perversion; Tetra: 6 - Contrariety, Ego: #325 /
#73 - Employing Deeming, Daring to Act; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent]
TWO CHOICES FOR #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight,
Nous: #9
Torah: #1 #30 #4 %81 = #35
Dao: Inconstancy of Achievement, Practicing Placidity
Tetra: #32 - Legion
I-Ching: H7 - The Army, Leading, Troops
Latin: Animus {Propitious God} Alt: Yeielel {Howl to God} {
1. HELPS HIDE THAT WHICH ONE DOES NOT WISH TO REVEAL, SECRETS
2. PLAGUE & RABIES
3. HEALING
4. Viroaso
}
Noah {Rest, Repose; consolation}
- http://www.grapple369.com?zen:8,row:4,col:4,nous:9
hrs, Super: #284 / #17 - Politics; I-Ching: H54 - Marriageable
Maid/Maiden, Converting the Maiden; Tetra: 65 - Inner, Ego: #297 / #9 -
Inconstancy of Achievement, Practicing Placidity; I-Ching: H7 - The
Army, Leading, Troops; Tetra: 32 - Legion]
#ZEUS (#284) / #JUPITER (EACH CATEGORY OF UNDERSTANDING HAS #260)
Nous: #18
Time: 02:20 hrs
Date: 2017.4.26
Torah: #50 #400 #5 %81 = #50
Dao: Origin of Ethical Concepts, Palliation of Vulgarity
Tetra: #49 - Flight
I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding
Latin: Exaltator {God who gives wisdom} Alt: Vahavyah {Cry unto God Who
is God} {
1. SERVES TO OBTAIN WISDOM & DISCOVER TRUTH OF HIDDEN SECRETS
2. THE OCCULT SCIENCES, REVELATIONS IN DREAMS, PROPHECIES IN RHYME
3. THE WISE WHO LOVE SOLITUDE, MAGIC PRACTICED BY SAGES
4. Charcumis
}
Hezron {The dart of joy; the division of the song}
- http://www.grapple369.com?zen:1,row:1,col:2,nous:18
of Ethical Concepts, Palliation of Vulgarity; I-Ching: H33 - Withdrawal,
Retiring, Retreat, Yielding; Tetra: 49 - Flight, Ego: #332 / #18 -
Origin of Ethical Concepts, Palliation of Vulgarity; I-Ching: H33 -
Withdrawal, Retiring, Retreat, Yielding; Tetra: 49 - Flight]
&&& TO BE CONTINUED
DOLF: "It is deceptive to make the claim which you have and you ought to
WE HAVE JESUS ON THE CROSS
YOUR COLD LOVE PUT HIM THERE.
WHAT IS NOW YOUR HUMAN LOSS.
FOREVER GONE AND DESPAIR.
- http://www.grapple369.com?date:2017.1.31
"And think not to say within yourselves, We have Abraham to [our]
father: for I say unto you, that God is able of these stones to raise up
children unto Abraham {father of a great multitude}." [Matthew 3:9 (KJV)]
And we'll simply for the present, let each of these religionists fret
and burdened themselves upon the weight of such a travesty to their
foundations and substance of religious belief, disbelief and non-belief.
And hopefully they don't descend into anarchy and chaotic violence as
juggernaut {ie. any large, overpowering, destructive force or object, as
war, a giant battleship, or a powerful football team; anything requiring
blind devotion or cruel sacrifice; also called Jagannath as an ideal of
Krishna at Puri in Odisha, India annually drawn on an enormous cart and
under whose wheels devotes are said to have thrown themselves to be
crushed; Courtesy: Word of the Day on 5 February 2017;
www.dictionary.com} before there is sufficient time for the preparation
of a finalised proposition of restitution which is to be made by them as
their only dignified opportunity that will be available.
*HEBREW* *GENEALOGY* *AS* *ASSOCIATED* *LINGUISTIC* *META*-*DESCRIPTOR*
*PROTOTYPES* *TO *THE* *CHRONOLOGICAL* / *MATHEMATICAL* *VIEW* *OF*
*NATURAL* / *COMMON* *AND* *UNIVERSAL* *LAW* *AS* *CORRESPONDING*
*SYLLOGISTIC* *MICROCOSM*
The Book of Jubilees was found amongst the Dead Sea Scrolls and was
otherwise translated in 1917 by R. H. Charles and published on behalf of
the Society for Promoting Christian Knowledge within London. It
suggests that the giving of the Law at Sinai was a milestone and clearly
dependent upon the earlier religious aspirations as conveyed by the Book
of Enoch, as being related to nomenclature and the representation of
structured time by cosmological principles as understood within nature
and were articulated by meta-descriptor prototypes for all occurrence of
time: "And the angel of the presence, who went before the camp of Israel
[Exodus 14:19], took the TABLETS OF THE DIVISION OF YEARS FROM THE TIME
OF CREATION OF THE LAW AND TESTIMONY ACCORDING TO THEIR WEEKS (OF
YEARS), ACCORDING TO THE JUBILEES, year by year throughout the full
number of Jubilees, from the DAY OF CREATION UNTIL THE DAY OF THE NEW
CREATION WHEN THE HEAVEN AND EARTH AND ALL OF THEIR CREATURES SHALL BE
RENEWED ACCORDING TO THE POWERS OF HEAVEN AND ACCORDING TO THE WHOLE
NATURE OF EARTH, until the sanctuary of the LORD is created in Jerusalem
upon Mount Zion.
And all of the lights will be renewed for healing and peace and
*BLESSING* for all of the elect of Israel and in order that it might be
thus from that day and unto all the days of the earth." [Book of
Jubilees 1:29]
It is also possible to divide the number of days in 400 years in the
Gregorian calendar reforms as 146,097 days by 7 and that when made
divisible by 22 to obtain the remainder, and to arrange the Hebrew
letters in a pattern which has a remainder of #13 as being in the middle
of the Chinese 4 BCE published DAO TE CHING / I CHING division of the
year into 364.5 days and the Jewish Kabbalah equivalent which deployed a
magic square of #369 having a distinct mathematical property at centre
of #41 for the equivalent date of 13 September.
#0 MOD 22 = 22 [#TAU / #400 - Jacob {He takes by the heel, he supplants,
That supplants, undermines; the heel}] as 4000 BCE
#400 MOD 22 = 17 [#PE / #80 - Serug {Branch, Layer; twining}]
he cursed the breast-bottle, A healer; a releaser}]
#1200 MOD 22 = 7 [#ZAYIN / #7 - Enoch {Initiated. Figuratively to
initiate or discipline; dedicate, train up}]
#1600 MOD 22 = 2 [#BETH / #2 - Seth {Substituted, Compensated; That God
has heard my prayer and has delivered me out of affliction. Power &
Strength; put; who puts; fixed}]
#2000 MOD 22 = 19 [#QOPH / #100 - Terah {Station, delay, a station of
Israel in the wilderness, To breathe; scent; blow}]
#2400 MOD 22 = 14 [#NUN / #50 - Heber {The region beyond, One that
passes; anger}]
#2800 MOD 22 = 9 [#TETH / #9 - Lamech {Powerful, Poor; made low}]
#3200 MOD 22 = 4 [#DALETH / #4 - Kenan {Fixed, (nestlings; figuratively
a chamber or dwelling:-nest, room), buyer; owner}]
#3600 MOD 22 = 21 [#SHIN / #300 - Isaac {He laughs}]
#4000 MOD 22 = 16 [#AYIN / #70 - Reu {Friend, His friend; his shepherd}
As 'eye', 'to see', and by extension, to understand and obey, it
represents the primeval light, that is the spiritual light of God
[Genesis 1:3] as distinct to the celestial lights [Genesis 1:14-18]] =
#0 CE as BINDING NORM (NORMA OBLIGANS - MARRIAGE?), AS FAUX SUBJECTIVE
GROUNDING OF INFINITY / *DO* *NOT* *BEAR* *FALSE* *WITNESS* *BY*
PYTHAGOREAN [BABYLONIAN] HETEROS (MALE/FEMALE MARRIAGE -- WHAT IS SIN &
WICKEDNESS?) being a binary (ie. gender and spermatic as bifurcated
entities) unnatural autonomic transformative prototype imposed upon the
biological natural order and commences the symbolic associator series as
Thus in the Pythagorean HETEROS THEORY OF NUMBER, the sacred notion of
marriage according to the religious mysteries of Roman State Religion
and Empire Governance is as a hieros gamos or heirogamy ('holy
marriage') in being the natural and common law entitlement to invoke a
coacervation of the feminine and the masculine within a sexual ritual
that plays out a marriage as between a god and a goddess, especially
when enacted in a symbolic ritual where human participants represent by
#260 - Raven (Corax): Mercury,
#175 - Bridegroom (Nymphus): Venus,
#65 - Soldier (Miles): Mars,
#34 - Lion (Leo): Jupiter,
#369 - Persian (Perses): Lunar,
#111 - Runner of the Sun (Heliodromus): Sol Invictus, and
#15 - Father (Pater): Saturn.
CAESAR AUGUSTUS (27 BCE - #14 CE - prohibited soldiers from marrying, a
ban that remained in force for the Imperial army for nearly two centuries)
The conquest mentality and "cult of virility" shaped same-sex relations.
Roman men were free to enjoy sex with other males without a perceived
loss of masculinity or social status, as long as they took the dominant
or penetrative role. Acceptable male partners were slaves, prostitutes,
and entertainers, whose lifestyle placed them in the nebulous social
realm of infamia (in-, "not," and fama, "reputation") was a loss of
legal or social standing and was an official exclusion from the legal
protections enjoyed by a Roman citizen (ie. you couldn't get your
eucharist bread from the State), as imposed by a censor or praetor,
excluded from the normal protections accorded a citizen even if they
were technically free. Although Roman men in general seem to have
preferred youths between the ages of 12 and 20 as sexual partners,
freeborn male minors were strictly off limits, and professional
prostitutes and entertainers might be considerably older.
The infamia of entertainers did not exclude them from socializing among
the Roman elite, and entertainers who were "stars", both men and women,
sometimes became the lovers of such high-profile figures as the dictator
Sulla and Mark Antony.
... #260 CE (64 as I CHING META-DESCRIPTOR PROTOTYPES), #369 CE (81 as
DAO TE CHING META-DESCRIPTOR PROTOTYPES) ... #1933 - 1945CE < --- German
Fascism's Golden Age ... #2000CE < --- Jubilee 2000 as Holy Catholic
'Satanic' Tradition et al being a faux-sophistic wisdom ... #2056 as
proposed Islamic Golden Age
DUKE (FASCIST CATHOLIC) EARL WEBER: "On Preacher: How can we discern
false teachers?
MASS: Do this in memory of me.
SACRAMENTS: Holy Eucharist.
[Matthew 26:26-29, Mark 14:22-26, Luke 22:14-20, 1Corinthians 11:23-25
(11-34)]
Pagans don't listen to God."
DOLF: "More Roman Catholic lies in leading the worship.
- Julius Caesar was the sovereign pontiff
- Augustus Caesar was the son of God (hence august).
They both worshipped Satan... So what of the Pontiff in his Sovereign
city-state and your eucharist?"
CATHOLIC SERVANT (COPY CAT TALK) PROPAGANDA: "Because the communion 'for
eternal life' is followed close on by the witness rejection because of
the 'to them' [it's] clear [what is the] meaning of His "flesh/blood". I
go with the onsite witness for [t]his meaning.
The only possible plain reading has His statement above of "flesh/blood"
and eternal life followed close on with the witnesses saying they wanted
no part of it."
only possible plain reading. In fact, I don't see how you get that
reading *at all*. BUT I recognise that /you do/.
It seems to me that the way we interpret the text is bound to be
coloured by our upbringing, background, and experience. I would imagine
that the concept of transubstantiation is so ingrained in your
experience that you find it impossible to read the text any other way.
And to me, the concept is so utterly alien that I'm obviously going to
struggle to see Jesus's words as anything other than a word picture.
Now, we can't both be right. And it's obvious to you that you're right,
and it's obvious to me that I'm right... and we know where that leads.
So the only intelligent course is for each of us to accept that the
other one is being neither insincere nor obtuse - we genuinely have
different views that we're not going to reconcile by argument."
pictures of me sucking off little boys?"
DOLF: "Why would [such *MUCKRAKE* {ie. to search for and expose real or
alleged corruption, scandal, or the like, especially in politics;
Courtesy: Word of the Day for 9 February, 2017; www.dictionary.com}]
interest me of all people?
We've had such sad news today in that media reported up to 20% of
priests associated with Roman Catholic religious orders have been
historically involved within a criminal activity as the debauched life
of pedophilia [*and* *against* *their* *august* *vow* *of* *celibacy*].
So what of the Pontiff in his Sovereign city-state and your eucharist as
ritual and for which you'll keep your matrimonial oath as bestowal of
[an unmerited] soul to that wretched creature."
proof. Whilst abuse is an extraordinarily serious problem, it is also
true that people must be presumed innocent until proven guilty in a
court of law. It is undoubtedly true that such abuse takes place, but
it is also undoubtedly true that some abuse allegations are fraudulent
or erroneous ("false memory"). The conviction statistics would give a
much more accurate picture of the real scale of the problem.
Perhaps it would be worth finding out what the /Australian/ press has to
say about events in Australia. The best data I have (which is for 2005)
reports that there are just over 3,000 Catholic priests in Australia."
DOLF: "You apologist dog: 'accusations aren't proof'
That 3 word statement makes you as guilty as the perpetrators [over]
which facts of accusations were reported by the Royal Commission [as you
know by such referenced inclusion within the message to which you have
replied] into such crimes against the humanity and dignity of the
persons [as minors who ought to be protected by the law].
Now you either retract your statement as being most improper to have
concluded and publicly made or you cease posting because you are such an
offence to the sensibilities of all that is reasonable.
Pope Francis' recent statement about Catholics making an apology to the
GLBTI Community is the second time he has done so in being equally
impudent and impotent in perversity as is your statement.
I want to see a monetary compensation made to those persons against whom
*the* *treasonable* *crimes* *was* *committed* *on* *the* *dates* *of*
31 May, 1998 and 21 June, 2000 *by* *refusal* *of* *communion* before
[*any* *other* *GLBTI* *Community* *member* *proffers* *a* *vain*
*opinion* *of* *value* *as* *whores* *of* *injustice* *and* *with* *no*
*restraint* *as* *impropriety* *and* *who* *can* *all* *wait* *in-line*
*and* *beg* *for* *their* *turn* *at* *taking* *the* *biscuit*
{[informal]: be the most remarkable or foolish of its kind}] and then I
will believe such otherwise dishonest Popery."
truly think that accusations constitute proof of guilt? If that were
true, why bother with courts and judges and stuff?
People who have been *convicted* of a crime should be punished for it.
To convict someone of a crime takes more than a mere accusation. It
requires proof beyond all reasonable doubt. And that means reasonable
doubt in the minds of the jury who have heard all the evidence for and
against the allegation.
I repeat: accusations aren't proof.
Imagine what the world would be like if accusations /were/ proof. If you
bore a grudge against someone, you could accuse them of a serious crime
and they would immediately be arrested and imprisoned. Or /you/ could be
accused (without foundation, of course), and then /you'd/ be in jail. It
makes no sense at all.
Do not allow the gravity of the crime to blind you to the importance of
due process of law.
I received an email (I won't name names) telling me that, by saying that
accusations aren't proof, I was as guilty as the perpetrators! This
shows a complete ignorance of due process of law.
If the police think that there are reasonable grounds for believing that
there is a case to answer, they will arrest the suspect. Transferring
the suspect elsewhere will therefore not be possible.
In civilised countries such as the UK, there is no statute of
limitations on child abuse, as recent cases have demonstrated."
DOLF: "That was my statement and since the accusations of such perverse
crimes as theirs and of yours were made by a Royal Commission it is you
that are continuing to "show a complete ignorance of the due process of
law" and of the sovereignty of the Crown above that of the Roman
Catholic Church."
have made it very clear that the Crown has sovereignty over the Roman
Catholic Church, by pointing out that the Church does not have the power
to prevent the police from arresting suspects."
DOLF: "Now you either fully retract your statements as being most
improper and a perverse rationale given in support of such offence and
disrespect of the "due process of law" which is the soul and character
of the [obstructionist] Roman Catholic Church and the Popes who have
sought at every turn to frustrate justice."
NOT supporting ANY offences at all. On the contrary, I am fully in
favour of the imprisonment of those who have been found guilty of crimes
that merit such imprisonment.
DOLF: "If you attempt to rationalise any further without an
unconditional apology and withdrawal of such offensive statements of
yours, [given such clear evidence of the contrary to which you have an
obligation to inform yourself: 'Perhaps it would be worth finding out
what the /Australian/ press has to say about events in Australia'] then
a complaint will be made to your Internet Service Provider due to you
engaging in unlawful activity as the advocating of pedophile activity."
provide all relevant information to my Internet Service Provider to
demonstrate that I have at all times behaved reasonably and rationally,
and that your complaint is utterly without foundation."
DOLF: "You have one hour to make such a statement and if it does not
occur within that time it will be construed as if you have refused to
make any retraction."
the wait. I refuse to retract the perfectly sensible (and perfectly
legal) statements I have made. I don't respond well to threats,
especially threats that have no justification whatsoever.
You have made it clear that you haven't thought this through very clearly."
DOLF: "Have I made myself clear."
email from the same person, threatening to complain to my ISP if I don't
retract my claim that accusations aren't proof.
I don't retract the claim. Accusations are /not/ proof.
My correspondent seems to think that, by saying that accusations aren't
proof, I somehow consider the Roman Catholic Church not to be subject to
the Crown (I think he's in Australia, and I'm in the UK, so the
reference to the Crown is understandable here). Of course, I don't think
any such thing, as I made very clear in an earlier article in this thread.
Let me say it one more time: accusations are not proof.
When someone is accused of a crime, they have the right to defend
themselves against that accusation in a court of law. If the jury
decides that they are not guilty of that crime, then (in law) they are
not guilty of that crime. It's as simple as that. The mere act of
accusing does not mean that the accused is guilty. Nor does it mean that
the accused is not guilty.
If a Roman Catholic priest (or anyone else) is charged with child abuse
and is found guilty by a court of law, then he should be punished
(preferably to the full extent permissible by law). But if he is either
not charged at all, or acquitted by the court, then that's the end of
the matter.
A statistic that 1 in 14 Catholic priests in Australia have been accused
of abuse is mere scandal-mongering. A statistic that 1 in 14 Catholic
priests in Australia have been /convicted/ of abuse would be cause for
very, very serious concern."
DOLF: "You are continuing to make irrational extrapolations and
unreasonable rationalisations against the evidence of factual statements
made by the "Royal Commission Into Institutional Responses" [to
instances of complaints made of pedophilia as unlawful conduct] which
are the accusations of criminal conduct by 7% (but unto 20% within some
religious orders) [of the Roman Catholic clergy] that you have sought to
cast improper aspersions upon. The reason that they could not be
punished to the full extent permissible by law is because just like you,
the Roman Catholic Church considers itself above nature, law and order
as the exercise of fair and equitable justice by any other Sovereign
jurisdiction other than itself.
Despite your denials, you are advocating pedophilia by such wrongful
exclusions. And such conduct is unlawful and complaint will now be made
to your Internet Service Provider."
Boek has completely misconstrued what I've said. As a result, he is
wasting your time and mine.
An article was posted in alt.christnet.christianlife that drew attention
to a newspaper headline claiming that 1 in 14 Australian Roman Catholic
priests have been accused of child abuse.
I'm not a Roman Catholic, but in the interests of reasonableness I
pointed out that a more meaningful statistic would be the rate of
convictions rather than the rate of accusations.
At no point was I abusive. At no point did I advocate illegal activity.
(Quite the reverse!)
The complaint is an over-reaction. I trust that you will ignore it."
DOLF: "It is noted that by such attributions of italicised signalling
within your apologist commentary, that you engage within pedantry as a
person who is excessively concerned with formalism, accuracy, and
precision, or one who makes an ostentatious and arrogant show of learning.
I repeat again, that the accusations are a statement of fact made by the
Royal Commission and which are supported and sustained by evidence
presented to such.
Therefore you ought as concerning your haughty display of a perverse
pedantic character of a flawed nature, correct your erroneous statements
which cast such improper aspersions upon 'due process of law' as justice
so that it is in accord with those made by the Royal Commission as being
'more meaningful' than your vain opinion."
CATHOLIC SERVANT (COPY CAT TALK) PROPAGANDA: "Indeed, but not by
argument, which is why the Christian witness immediately following the
apostles is so instructive these 2000 years hence.
Which means rejection of all history on any matter right there as well.
The christian witness is as commonly accepted by historical scholars as
for any event/person of the same time period."
that's all. It tells us what they believed, but that doesn't mean that
what they believed is /true/. And I certainly don't take it as gospel."
DOLF: "Cease making such a fraudulent and fascist claim that 2000 years
is a justification for the Roman Catholic Church continuing existence as
being substantiated by God.
*I* *demand* *that* *you* *either* *substantiate* *that* *fraud* *or*
*retract* *it* *as* *a* *deliberate* *blasphemy* *and* *falsehood*."
it is acknowledged to be a problem, and it is clear that the Roman
Catholic denomination must take steps to deal with it honestly and
openly and in accordance with the law.
Churches are magnets for people with problems. Unfortunately, because
Christians tend to be trusting souls, people with problems very often
get into positions of power that they can then abuse (whether sexually,
or by acquiring excessive wealth, or whatever it might be).
It is therefore not just the Roman Catholics who have to put their house
in order, but pretty much all congregations over the whole world.
It is, in my view, unreasonable to single out the Roman Catholic
denomination for attack on these grounds. I am not a Roman Catholic, of
course, but I am firmly against this constant abuse /of/ Roman Catholics
/by/ non-Catholics (just as I am against abuse of anybody by anybody).
Let's acknowledge that there's a problem (many problems, in fact), not
just within the Roman Catholic denomination but also within other
denominations, and let's resolve to deal with those problems, helping
each other towards a solution rather than using the problems as a stick
to beat each other with.
Far too often, this newsgroup is like a children's playground. It's
time for people to start growing up a bit."
DOLF: "We have a justified cause for complaint against the religious
institutions and especially the Roman Catholic Church--of which you are
also an obstructionist to our justice and human rights over which they
luxuriate in their in-humaneness and barbarism as impiety.
I'm firmly against Roman Catholics treasonable abuses of our Sovereign
rights to the free expression of a self identity as the exercise of an
autonomy of will--which is not in slavery to their bad faith as Eucharist.
*There* *are* *just* *too* *many* *Roman* *Catholic* (et al) *lawyers*
*and* *judges* *within* *this* *country* *and* *it* *is* *not*
*possible* *to* *obtain* *fair* *and* *equitable* *justice*.
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING" and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[IOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[IOS] SAPIEN[T] as
EXISTENCE.
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS."
MATTB: "What should be done to a Church when it is proven they helped a
priest [such as the Archbishop (now Cardinal) George Pell] cover up such
crimes? That or intentionally moved said priest around to prevent
prosecution [and he won't voluntarily come back to face such an
indictment]?"
an accessory after the fact', and it's a criminal offence in its own
right. It should be prosecuted as such."
MATTB: "How do you prosecute them?"
it would be done like this: the police would track down the individuals
responsible for assisting the criminal. Then, if they decide that they
have enough evidence for a reasonable chance of conviction, they will
send the file to the Crown Prosecution Service, in whose hands the final
decision rests about whether to prosecute.
Of course, as it's very likely to end up in the Crown Court (and
therefore before a jury) they can't actually guarantee a conviction.
The point is this: crimes are not committed by organisations - not even
churches. Crimes are committed by people. So the right people to punish
are the individuals who commit the crimes (and that certainly includes
those who order other people to commit crimes, as that is also against
the law - it's called 'incitement')."
DOLF: "That fascist apologist RICHARD [GAINSAYER] HEATHFIELD refuses to
answer [the] reply to his immoral claim of [others] having no just cause."
in any newsgroup, it counts as publication and is therefore libelous and
actionable (which means I could sue you, and I'd win).
I'm not going to sue you, because I really don't think you're being
malicious. You're just stupid. So, instead, I'm going to kill-file you.
Any further emails that you send to me will go straight in[to] the bin,
without my reading them."
DOLF: "It is not liable [for libel] at all. And is a remark which I can
[reasonably and rationally] make against you because it is sustainable
by factual [and prudent] evidence of which you [already] have in your
possession.
Are you the Fuehrer or is there someone else who is the [principle]
architect of your tawdry [accusation] that our justified claims [made]
against religious institutions such as the Roman Catholic Church
constitute an unfair impunity against them and [that] they ought not
immediately pay compensation to the unfortunate impoverished souls
[which] they continue to callously malign in any manner possible.
And not continue your contrary *WHIFFER* {ie. a person who frequently
shifts opinions, attitudes, interests etc; a person who is vacillating
or evasive in an argument; Courtesy: Word of the Day for 10 February,
2017; www.dictionary.com} as whimsical apologist fantasy that ignores
such treasonable crimes against humanity as war crimes perpetrated by
the Roman Catholic Church as being the constitutional disrespect of the
rights of the Sovereign Crown both here and in the United Kingdom which
you are also subtly making.
I caution you however, to carefully read the evidence already patiently
given to you and recommend against you[r] making any further apologist
or rancorous statements, lest they be construed as TREASON[ABLE] and you
forfeit either your liberty or life.
Have I made myself clear?"
ROBERT: "Of course. Isn't that what we've been trying to say in this
instance?"
the same newsgroup? These accusations have been used as a stick with
which to beat the Roman Catholic denomination. That's not helpful,
because it's premature."
ROBERT: "You know, that all sounds good, but in the case of this
particular thread all I saw was fairness. No condemnation, just praise
for the guy doing what is right."
the reactions *in this newsgroup*, some of which have been unthinkingly
hostile."
ROBERT: "It appears to me that all the defenders of the 'faith' and
others jumped in here and assumed what was not presented by MATTB, at
all. They want tit for tat, but they were operating under a false
conception."
ROBERT: "Had anyone read or followed the link they could have seen it
for what it was."
least, only very rarely) follow links like that. This is a newsgroup,
not a Web portal. If someone has something to say, they can damn well
say it here."
ROBERT: "Even you asked about how many had actually been convicted of a
crime, and that was out of place given the actions of AU, the nature of
the article, and the initial reply by me."
attention to the fact that (if I'm right in my interpretation of events
from what has been posted about them here) the number of convictions is
ZERO. Is that correct?
I don't think so. I was batting, in at least one case, against a guy who
would have strung up all the priests concerned and possibly their
*mothers* as well. I thought it was important to point out that
accusations are not convictions."
ROBERT: "Who did that?"
Boek. He's in my kill-file, so I only caught his replies because he
copied them to me by email, but I learned that he was posting them here
as well. (I have since added to my email kill-file, too, as he was
getting very tiresome.)"
ROBERT: "I'm sorry, but I was talking about this thread and the
O[riginal] P[ost] which somehow appears to have been twisted and woven
into all the others you speak of."
I seem to have become cross-threaded. Sorry!"
DOLF: "Your statements either stand as [a] principle of truth [in] being
no different to case law--or they are half truth's which fail the test
of veracity when nuanced by the prism of truth as truth.
Or they are no truth at all [in being] just artifices without [any]
accountability, whose only substance is a sensualis[tic] reliance upon
the act of defecation."
ROBERT: "No, that was your cherry picking that distorts things. You are
hell bent on proving something that no one is denying.
What is the matter? YOU not getting the pound of flesh you think you
deserve?
MATTB has on more than one occasion pointed out that child molestation
by anyone is blatantly sinful, as have I. But all you and your cronies
care about is some kind of equality of guilt, we aren't guilty, we do
not condone it no matter who does it.
Your try tit for tat for equality of sin and evil will never satisfy
your need for a bound of flesh.
And you should be condoning what the archbishop [h]as said and support
his actions for repair if any are forthcoming out of all this.
Meanwhile I grow weary with your childish ways."
CATHOLIC SERVANT (COPY CAT TALK) PROPAGANDA: "This protestant expert on
child abuse in protestant groups makes the *complete* picture.
In light of his work protecting children the anti Roman Catholic Church
bashing threads has finally some balance.
To say we need to consider the *whole* picture is not to excuse the
abuse in any part of it over any other part.
I do understand pulling back the veil of ignorance that it is not only a
Roman Catholic Church problem removes a familiar crud-gal from the haters.
As other posters have said, knowing the *whole* picture should be reason
for cooperation.
DOLF: "Our hate is not without substantial righteous cause, it's pure as
justified motive and not intentional upon maleficence as a
faux-sanctified piety as unlike that love which is your sycophancy."
DOLF: "Our hate is not without substantial righteous cause, it's pure as
justified motive and not intentional upon maleficence as a
faux-sanctified piety as unlike that love which is your sycophancy."
ROY MOCK: "Yea. Verily.
What sayest, thou, of the 400 year gap in Christian history?"
about the 400 year gap, or lack of a gap, or whatever it might be. What
matters is what God wants. And God certainly doesn't want these
pointless, stupid, divisive arguments."
ROY MOCK: "I understand.
What, then, is the place of the doctrine of the Holy Trinity in
Christianity?"
the Holy Trinity's doctrine can be summed up in one word: love.
Ask the Father what His doctrine is, and He will answer: love.
Ask the Son what His doctrine is, and He will answer: love.
Ask the Spirit what His doctrine is, and He will answer: love.
Love, love, love. Not fight, fight, fight. Not bitch, bitch, bitch. Not
accuse, accuse, accuse. But love, love, love.
Love, love, and love, but the greatest of these is love.
I don't know of any way that I can make this any clearer."
Why does your definition of love not exclude anal penetration of
children by Catholic priests?
If there were no such crimes committed by Catholic priests then why have
they paid over $250 million in compensation?
The Catholic Church in Australia paid A$276 million ($212.9 million) in
compensation, treatment and other costs to thousands of victims of child
sexual offences in the past 35 years, according to a report released on
Thursday at an inquiry into institutional abuse.
The barrister prosecuting on behalf of the government established Royal
Commission, Gail Furness, said in the report there was an average delay
of 33 years between an alleged abuse and claim made against the church.
"The Royal Commission's experience is that many survivors face barriers
which deter them from reporting abuse to authorities and to the
institution in which the abuse occurred," Furness said. 

A Royal Commission is Australia's most powerful type of inquiry that is
able to compel people to testify and recommend legislative changes and
criminal charges. The current inquiry was established in 2013 and is
investigating child sexual abuse in religious, government and sporting
organizations, among others. 

Compensation and other payments were made in response to 3,066 of 4,445
child sexual abuse claims between 1980 and 2015, the report found. More
than 40 percent of claims were received by a handful of male orders.
The current set of hearings, focused on the Catholic Church, previously
heard that 7 percent of priests working in Australia between 1950 and
2010 were accused of child sex crimes, but few were pursued. 

The report was based on analysis of data kept by Catholic Church
authorities. Last year, Australia's most senior Catholic, Cardinal
George Pell said the church had made "enormous mistakes" and
"catastrophic" choices by refusing to believe abused children, shuffling
abusive priests from parish to parish and over-relying on counselling of
priests to solve the problem."
- http://www.reuters.com/article/us-australia-abuse-idUSKBN15V046
HEAVEN (H27) + EARTH (H9) +/= MAN (#36) as #666 is an encapsulation of
Roman Catholic Religious Belief.
You have the wrong end of the stick in that it's you religionists such
as Roman Catholics who are deprived of any rational mind.
There are faggots out there who are at war for their human rights and
you are going to lose because they are intent on annihilating your mind,
body and soul in any way that they can.
They're not wanting to take any prisoners, but rather to leave you
bereft of vital life like zombies.
I have in the past, even given such cursory universal observations which
are independent of gender and sexual identity as summarily proclaimed
but not exhaustively made of the sexual act. Been accused of over
intellectualising how people engage their wants within this physical act
#1 - a degree of avaricious want;
#2 - the potential of limitations upon reality;
#3 - a capability to beguile and stupefy with words, the quarry sought
as the object of virile necessity;
#4 - variance of acceptability as the cause for improbability;
#5 - the permissibility of idealisations;
#6 - the organisational readiness to eliminate any inhibitors to the
physical dynamics of opportunity;
#7 - to facilitate a sporting prowess of a proud accomplishment in a
mutually satisfying purposed delivery; and
#8 - a job well done, always wants more.
you and then onto the next, until you run out of opportunities.
But I put forward the counter proposition, that it takes a considerable
effort to garnish such salient observations which are not stereotypical
of one act over any other. And to arrive at such universality, one must
whether of dominance, submissiveness, functional role, modality and its
purposed, unintentional and consequential action. As that which can
significantly challenge one's limits of acceptability as normality.
That I have as a composite anti-terrorism initiative sought to challenge
religious dogma (ie. whether belief, dis-belief or non-belief)
associated to same-sex marriage and which collectively finds its impetus
within the encapsulation of mind, body and soul as articulated by the
faux-wisdom as Pythagorean sophistry which deploys a binary (ie. gender
and spermatic bifurcated attribution) paradigm as a transformative
MIND: {#1 + #2 = #3} +
SCIENCE: {#3 + #4 = #7} +
OPINION: {#5 + #6 = #11} +
SENSE: {#7 + #8 = #15} = #36 (ie. H27 - Realm of its Nature as Heaven -
Formula of Universal Law + H9 - System's Cosmology as Earth - Formula of
Humanity)
'I *swear* by him who the TETRAKTYS (#10) found,
Whence all our wisdom springs and which contains
Perennial Nature's fountain, cause and root.'
And whilst this encompasses a broad spectrum of opposition which is
usually conveyed in varying degrees of acceptance, permissiveness,
toleration and equitability. And in considering the existentialist
theories of sexual attraction like that of mesmerism, may find it’s
validation as authenticity within a knowledge source of ignorance,
distorted realities, delusion or some other natural biological theories.
It is an indisputable fact, that in the circumstance of extremism,
whether religious based or not, that this opposition is more likely to
be the most adversely pronounced in being unreasonable, intolerant,
hostile and violent.
It is futile as an attempt to overcome this irrational opposition from
any perspective which is exclusively dependent upon semantical argument,
hypothetical scenarios or fictional realities. One must have recourse
to factuality as circumspection which draws upon a wide spectrum of real
(ie. whether good or bad, happy or sad is immaterial) experience which
is sustained by an encapsulation of mind, body and soul as articulated
by an alternative HOMOIOS THEORY OF NUMBER and that is capable of
sustaining sexual dynamics without exhibiting modal incongruities which
are indulgently capable of impugning the autonomy of will that is
intrinsic to sexual identity."
"Do not think that I will accuse you to the father: there is one that
accuseth you, even Moses {taken out; drawn forth}, in whom ye trust.
For had ye believed Moses, ye would have believed me: for he wrote of
me. But if believe not his writings, how shall ye believe my words?"
[John 5:44-47]
#4400 MOD 22 = 11 [#KAF / #20 - Shem {Exhalted Name, Name, renown}] =
#400 CE
#4800 MOD 22 = 6 [#VAV / #6 - Jared {Descent/A ruling; commanding;
coming down}] = #800 CE
#5200 MOD 22 = 1 [#ALEPH / #1 - Adam {Taken from 4 corners, Earthy;
red}] = #1200 CE
#5600 MOD 22 = 18 [#TSADE / #90 - Nahor {Snorting, Hoarse; dry; hot}] =
#1600 CE
#6000 MOD 22 = 13 [#MEM / #40 - Shelah {Sprout/That breaks; that unties;
that undresses}
As waters, peoples, nations, languages and tongues; the spring of Torah
being the source of knowledge and wisdom] = #2000 Y2K / Equinox of
Wednesday DATE(1996,3,20) + (5 * 364) + 182 days = Wednesday
DATE(2001,9,12) with Equinox of Saturday DATE(2001,9,23) commencing the
Sabbath year of 'oth cycle

- https://drive.google.com/open?id=0BzRmc7Bm7indT2h5MFJxblJaT2M
"And as touching the dead, that they rise: have ye not read in the book
of Moses, how in the bush spake unto him, saying I [am] the God of
Abraham, and the God of Isaac, and the God of Jacob?" [Mark 12:36 (KJV)]
#6400 MOD 22 = 8 [#CHET / #8 - Methuselah {Man of the dart/javelin
(weapon, missile, sprout), He has sent his death}]
#6800 MOD 22 = 3 [#GIMEL / #3 - Enosh {Husband, (certain, mortal) man;
sick; despaired of; forgetful}]
#7200 MOD 22 = 20 [#RESH / #200 - Abraham {Father of a multitude, chief
of multitude}]
#7600 MOD 22 = 15 [#SAMEK / #60 - Peleg {Division}]
#8000 MOD 22 = 10 [#YOD / #10 - Noah {Rest, Repose; consolation}]
#8400 MOD 22 = 5 [#HE / #5 - Mahalalel {Praise (fame) of God}]
#8800 MOD 22 = 22 [#TAU / #400 - Jacob {He takes by the heel, he
supplants, That supplants, undermines; the heel}] as 8800 CE
THAT THE PYTHAGOREAN TETRAD IS SOPHISTIC OPINION WHICH HAS GIVEN RISE TO
THE HETEROS [BABYLONIAN] THEORY ON NUMBER, IS ITSELF DEFINED BY THIS
MICROCOSM [1-5-6-7-2-3-4-8-9] AS BEING THEN ASSOCIATED TO THE ORDER OF
"And there came one of the seven angels which had the seven vials, and
talked with me, saying unto me, Come hither; I will show unto thee the
judgment of the great whore that sitteth upon many waters: With whom the
kings of the earth have committed fornication, and the inhabitants of
the earth have been made drunk with the wine of her fornication.
So he carried me away in the spirit into the wilderness: and I saw a
woman sit upon a scarlet coloured beast, full of names of blasphemy,
having seven heads and ten horns. And the woman was arrayed in *PURPLE*
*AND* *SCARLET* *COLOUR*, and decked with gold and precious stones and
pearls, having a golden cup in her hand full of abominations and
And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT,
THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.
And I saw the woman drunken with the blood of the saints, and with the
blood of the martyrs of Jesus: and when I saw her, I wondered with great
admiration. And the angel said unto me, Wherefore didst thou marvel? I
will tell thee the mystery of the woman, and of the beast that carrieth
her, which hath the seven heads {ie. as the supposition of a septet
cosmogony principle: {1, 2, 4, 8, 16, 32, 64} giving rise to an
encapsulated [1-5-6-7-2-3-4-8-9] metaphysical microcosm within the
phenomenal septet macrocosm: #15 (9) ... #34 (16) ... #65 (25) ... #111
(36) ... #175 (49) ... #260 (64 as I CHING's meta-descriptor prototypes)
... #369 (81 as DAO TE CHING's meta-descriptor prototypes) of magic
squares} and ten {ie. as the canon of transposition from the ternary
HOMOIOS THEORY OF NUMBER to the binary HETEROS THEORY OF NUMBER with its
sovereign/marriage dynamic} horns.
The beast that thou sawest was, and is not; and shall ascend out of the
bottomless pit, and go into perdition: and they that dwell on the earth
shall wonder, whose names were not written in the book of life from the
foundation of the world {ie.
specifically negate this historical sovereign/marriage dynamic dogmatic
prospective by the attribution of the magic square centre: #3x3 = #123
consideration (which can be readily discerned from antiquity) and by
then making a sub-category of understanding association of many internal
date correspondence with key historical date mappings or date of the
year and from this process is obtained both the terror events of 11
September 2001 and the central #41 - Genesis Reprise upon 13 to 17
September 2001
}, when they behold the beast that was, and is not, and yet is.
And here is the mind which hath wisdom. The seven heads are seven
mountains, on which the woman sitteth.
And there are seven kings: five are fallen {ie. Roman Julio-Claudia
Dynasty (27 BCE to 68CE) of Caesars}, and one is, and the other is not
yet come; and when he cometh, he must continue a short space.
And the beast that was, and is not, even he is the eighth {ie. the
Pythagorean Intellectual Tetrad is a sophistic opinion as faux wisdom
MIND: {1 + 2 = #3} +
SCIENCE: {3 + 4 = #7} +
OPINION: {5 + 6 = #11} +
SENSE: {7 + 8 = #15} = #36 (ie. H27 - Realm of its Nature as Heaven -
Formula of Universal Law + H9 - System's Cosmology as Earth - Formula of
Humanity)
}, and is of the seven, and goeth into perdition. And the ten horns
which thou sawest are ten kings, which have received no kingdom as yet;
but receive power as kings one hour with the beast. These have one
mind, and shall give their power and strength unto the beast.
for he is Lord of lords, and King of kings: and they that are with him
are called, and chosen, and faithful.
And he saith unto me, The waters which thou sawest, where the whore
sitteth, are peoples, and multitudes, and nations, and tongues.
And the ten horns which thou sawest upon the beast, these shall hate the
whore, and shall make her desolate and naked, and shall eat her flesh,
and burn her with fire.
For God hath put in their hearts to fulfil his will, and to agree, and
give their kingdom unto the beast, until the words of God shall be
fulfilled. And the woman which thou sawest is that great city, which
reigneth over the kings of the earth." [Revelation 17:1-18 (KJV)]
TETRAD - #2 - NATURE REJOICES IN ITS NATURE: {BETH (DOUBLE - #1 - NATURE
CONTAINS NATURE {#4 - NATURE AMENDED IN ITS NATURE}) / CHERUBIM (Gk.
Cheroubim - a cherub or imaginary figures which covered the mercy seat
to the Ark of the Covenant [Exodus 25:17-22] and from where God communed
with Israel)}
{ARCH KAI TELOS OIDA {#1 + #2 + #3 + #4 = #10}
#1 - MONAD (MATTER as World of Emanation - ATZILUTH) as 3 MOTHER LETTERS
expressing by logical syllogism the following meta-principles as TRIAD
- PURPLE FORBIDDEN ENCLOSURE (紫微垣) / MONAD - #1 - NATURE CONTAINS
NATURE: {ALEPH (*MOTHER* - SCALES OF MERIT) / SERAPHIM (Heb. Saraph Gk.
Ophis - burning, that is, (figuratively) poisonous (serpent);
specifically a fiery (serpent) or symbolical creature (from their copper
color))}
Northern Pole (北極 - Běijí)
Four Advisors (四輔 - Sìfǔ)
Right Wall (紫微左垣 - Zǐwēiyòuyuán)
Chief Judge (大理 - Dàlǐ)
Six Jia (六甲 - Liùjiá)
Canopy Support (杠 - Gāng)
Guest House (傳舍 - Chuánshě)
Eight Kinds of Crops (八穀 - Bāgǔ)
Celestial Boat (天船 - Tiānchuán) and the Stomach (胃宿 as Wèi Xiù -
Stomach, fingers and granary/Aries) is one of the twenty-eight mansions
of the Chinese constellations and was associated with White Tiger of the
West (西方白虎).
22/7 as 3W1D ...
THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will: 7 x 24 *courses* *of*
*priests* x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364 associated
to the 'constant sequence of sun and moon' as 354 x 3 + 30 day
intercalation = 1092 days x 2 = 2184 days
"And God spake all these words, saying, 'I am the LORD thy God, which
have brought thee out of the land of Egypt {that troubles or oppresses;
anguish}, out of the house of bondage. Thou shalt have no other gods
before me..." [Exodus 20:1-3 (KJV)]
And whereas We did on the 17th day of September, 1900, by and with the
advice of Our Privy Council declare by proclamation that, on and after
the 1st day of January, 1901, the people of New South Wales, Victoria,
South Australia, Queensland, and Tasmania and also Western Australia,
should be united in a Federal Commonwealth of Australia: And whereas by
the said recited Act certain *POWERS*, *FUNCTIONS*, *and* *AUTHORITIES*
*were* *declared* to be vested in the Governor General: And whereas We
are *desirous* *of* *making* *effectual* *and* *permanent* *provision*
for the office of Governor General and Commander in chief in and over
Our said Commonwealth of Australia, without making new Letters Patent on
each demise of the said office. *Now* *know* *ye* *that* *We* *have*
*thought* *fit* *to* *constitute*, *ORDER*, *and* *DECLARE*, *and* *do*
*by* *these* *PRESENTS* *CONSTITUTE* *ORDER*, *and* *DECLARE*, that
there shall be a Governor General and *Commander* *in* *Chief*
(hereinafter called the Governor General) in and over Our Commonwealth
of Australia (hereinafter called Our said Commonwealth), and that the
person who shall fill the said office of *Governor* *General* *shall*
*be* *FROM* *TIME* *TO* *TIME* *APPOINTED* by Commission under Our Sign
Manual and Signet.
It was said that the white tiger (western mansions) would only appear
when the emperor ruled with absolute virtue, or if there was peace
throughout the world)
- SUPREME PALACE ENCLOSURE (太微垣) / DUAD - #13 - *NATURE* *CONTAINS*
*NATURE*: {MEM / *MOTHER* - *THE* *TONGUE* *OF* *DECREE* *DECIDING*
*BETWEEN* *THEM*: 10 paragraphs of the Letters Patent of the Australian
Constitution 1 January 1901}
THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law: x 49 = 6J or
294 x 364 days or 365.2425 x 293 years - Vernal Equinox Wednesday 20
March 1996 / 21 March = 1 Nisan 5756;
AS BEING A LOGICAL GROUNDING OF INFINITY;
"... Thou shalt not bow down thyself to them, nor serve them: for I the
LORD thy God am a jealous God, visiting the iniquity of the fathers upon
the children unto the third and fourth generation of them that hate me;
And showing mercy unto thousands of them that love me, and keep my
commandments..." [Exodus 20:5-6 (KJV)]
I - And *we* *do* *hereby* *authorize* *and* *command* *Our* *said*
*Governor* *General* *to* *do* *and* *execute*, *in* *due* *manner*,
*all* *things* *that* *shall* *belong* *to* *his* *said* *command*,
*and* *to* *the* *trust* *We* *have* *reposed* *in* *him*, *according*
*to* *the* *several* *POWER* and *AUTHORITIES* *granted* *or*
*APPOINTED* *him* *by* *VIRTUE* of 'The Commonwealth of Australia
Constitution Act, 1900', *and* *of* *these* *present* *Letters* *Patent*
and of such Commission as may be issued to him under Our Sign Manual and
Signet, or by Order in Our Privy Council, or by Us through one of Our
Principal Secretaries of State, and to such laws as shall hereafter be
in *FORCE* in Our said Commonwealth.
- HEAVENLY MARKET ENCLOSURE (天市垣) / TRIAD - #21 - *AUTONOMOUS*
*NATURE*: {SHIN / *MOTHER* - *SCALES* *OF* *LIABILITY*: bequeathed in
perpetuity to its sovereign descendants)
THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with Septet #41
centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.
AS BEING A SUBJECTIVE GROUNDING OF INFINITY AS ETERNITY.
"...Thou shalt not take the name of the LORD thy God in vain; for the
LORD will not hold him guiltless that taketh his name in vain.'" [Exodus
20:7 (KJV)]
IX - And We do hereby *reserve* *to* *Ourselves* *Our* *heirs* *and*
*SUCCESSORS*, *FULL* *POWER* *AND* *AUTHORITY* *FROM* *TIME* *TO* *TIME*
*TO* *REVOKE*, *ALTER*, *OR* *AMEND* *these* *Our* *Letters* *Patent*,
*as* *to* Us or *THEM* *SHALL* *SEEM* *MEET*.
IX - And we do hereby reserve to the Lieutenant Governor as Speaker of
the Council, together in a Council comprising 8 Senate Ministers, 8
House of Representative Ministers and 8 Judicial members, from each
State appointed by the Governor General, who are given full power and
authority from time to time to revoke, alter, or amend these our Letters
Patent, as to us or them shall seem meet.
----------
#2 - DUAD (FORM as World of Creation - BRIYAH) as 7 DOUBLE expressing
TETRAD - #2 - NATURE REJOICES IN ITS NATURE: {BETH (DOUBLE - #1 - NATURE
CONTAINS NATURE {#4 - NATURE AMENDED IN ITS NATURE}) / CHERUBIM (Gk.
Cheroubim - a cherub or imaginary figures which covered the mercy seat
to the Ark of the Covenant [Exodus 25:17-22] and from where God communed
with Israel)}
PENTAD - #3 - NATURE SURMOUNTS NATURE: {GIMEL (DOUBLE - #2 - NATURE
REJOICES IN ITS NATURE {#5 - ACT OF NATURE}) / THRONES (Gk. Thronos - a
stately seat; by implication power or (concretely) a potentate:--seat,
throne)}
{DALETH (DOUBLE - #3 - NATURE SURMOUNTS NATURE {#6 - FORM OF NATURE}) /
*DOMINIONS* (Gk. Kuriotes - *MASTERY*, that is, (concretely and
collectively) rulers:--dominion, government)}
HEPTAD - #11 / #8 - TRANSFORMING NATURE {KAF (DOUBLE - #4 - NATURE
AMENDED IN ITS NATURE: {#7 - ENGENDERING NATURE}) / Government &
Non-Government Organisations}
OGDOAD - #17 / #5 - ACT OF NATURE: {PE / DOUBLE - #5 - ACT OF NATURE (#8
- TRANSFORMING NATURE)}
ENNEAD - #20 / #8 - TRANSFORMING NATURE: {RESH / DOUBLE - #6 - FORM OF
NATURE (#9 - AUTONOMOUS NATURE)}
VIII - And *We* *do* *hereby* *REQUIRE* *and* *COMMAND* *ALL* *OUR*
*OFFICERS* *AND* *MINISTERS*, *CIVIL* *AND* *MILITARY*, *AND* *ALL*
*OTHER* *THE* *INHABITANTS* of Our said Commonwealth *TO* *BE*
*OBEDIENT*, *AIDING*, *AND* *ASSISTING* unto Our said Governor General,
or, *in* *the* *event* *of* *his* death, *INCAPACITY*, or absence, to
such person or persons as may, *FROM* *TIME* *TO* *TIME*, *under* *the*
*PROVISIONS* *OF* *THESE* *OUR* *LETTERS* *PATENT*, *ADMINISTER* *THE*
*GOVERNMENT* of Our said Commonwealth.
DECAD - #22 / #10 - *TOTALITY* *OF* *NATURE*: {TAU / DOUBLE - #9 -
ENGENDERING NATURE (TOTALITY OF NATURE)}
X - And We do *further* *direct* *and* *enjoin* *that* *these* *Our*
*Letters* *Patent* *shall* *be* *read* *and* *proclaimed* *at* *such*
*place* *or* *places* *as* Our said Governor General *shall* *think*
*fit* within Our said Commonwealth of Australia.
-----------
#3 - TRIAD (POTENCY as World of Formation - YETZIRAH) as 12 SINGLE
LETTERS expressing the essential meta-principles as the 4 x 3 = #12
The trigrams therefore have correspondences in astronomy, astrology,
geography, geomancy, anatomy, the family, and elsewhere. There are two
possible sources of bagua. The first is from traditional Yin and Yang

- https://drive.google.com/open?id=0BzRmc7Bm7indamdsc1I5b00zWHc
The first phase is where the limitless (無極; wuji) produces the
delimited (有極; youji), and this demarcation is equivalent to the
Absolute (太極; taiji) as the infinite void/nothingness (Ain Sof -
Infinite Being) of the Primordial Source. The second phase is when the
Taiji (the two opposing forces in embryonic form) then produces two
forms, named yin (Female)-yang (Male) (陰陽) which are called Liangyi
(the manifested opposing forces). The third phase occurs when these two
forms produce four phenomena (四象; Sìxiàng): named lesser yin (少陰,
shaoyin), greater yin (太陰; taiyin, which also refers to the Moon),
lesser yang (少陽, shaoyang), and greater yang (太陽; taiyang, which
also refers to the Sun). The four phenomena (四象; Sìxiàng) act on the
eight trigrams (八卦; Bagua). Eight 'eights' results in sixty-four
hexagrams.'
Or, in other words: 'Changes originate in the Ultimate; from the
Ultimate issue the two spheres. From the two spheres issue the four
elements, and from the four elements the eight diagrams' (from the book
Zhou Yi, 周易 (I Ching, 易經, The Book of Changes). That was the basic
theory of the Ultimate, giving rise to the eight diagrams. By the
Ultimate, the ancient meant the origin of all things and creatures. The
two spheres refer to heaven and earth, or yin (feminine, negative) and
yang (masculine, positive). The four elements are metal, wood, water and
fire, which are omnipresent. The eight diagrams symbolize the eight
natural phenomena: sky, earth, thunder, wind, water, fire, mountain and
lake. So, the picture represented the ancient Chinese early knowledge of
the universe.
FOUR MALE SYMBOLS (四象) OF SIGNS (OF HEAVENS, APPROVAL, ETC) AS
ADVISORS (四輔 - SÌFǓ) UPON THE CHARIOTS OF TWENTY-EIGHT LUNAR MANSiONS
- East – Azure Dragon (青龍)
- South – Vermilion Bird (朱雀)
- West – White Tiger (白虎)
- North – Black Tortoise (玄武)
- Center – Yellow Dragon (黃龍) Earth AND THE HIEROS LOGOS AS THE FAUX
LOGICAL GROUNDING OF INFINITY
They can be considered as the equivalent to the zodiacal constellations
in Western astronomy, though the Twenty-eight Mansions reflect the
movement of the Moon through a sidereal month rather than the Sun within
a tropical year.
As it is written within the Scriptures of the elect, so as to be a help
within a time of necessity: "In this manner the year is completed
scrupulously in three hundred sixty-four [#364 days as the] fixed
stations of the cosmos. Thus the signs, durations of time, the years,
and the days were shown to me by the angel Uriel, whom the Lord, God of
eternal glory, has appointed over the luminaries of heaven--(both) in
heaven and the world--in order that they--the sun, the moon, the stars,
and all the created objects which circulate in all the *CHARIOTS* of
heaven--should rule in the face of the sky and be seen on the earth to
be guides for the day and the night. Likewise Uriel showed me twelve wide
openings in the sky, along the course of the chariots of the sun, from
which" the rays of the sun break out and from which heat is diffused
upon the earth, when they are opened during the designated seasons.
#1 - Horn (角 - Jiăo), #2 - Neck (亢 - Kàng), #3 - Root (氐 - Dĭ), #4 -
Room (房 - Fáng), #5 - Heart (心 - Xīn), #6 - Tail (尾- Wěi), #7 -
Winnowing Basket (箕 - Jī)
JUDAH {THE PRAISE OF THE LORD; CONFESSION} #5 - ACT OF NATURE / #2 -
NATURE REJOICES IN ITS NATURE: {HE / *VIRTUES* (Gk. Arete - excellence
(intrinsic or attributed):--praise, virtue)}
ISSACHAR {REWARD; RECOMPENSE} #6 - FORM OF NATURE / #3 - NATURE
SURMOUNTS NATURE: {VAV / *POWERS* (Gk. Arche - a commencement, or
(concrete) *chief* (*in* *various* *applications* *of* *order*, *time*,
*place* *or* *rank*):--beginning, corner, (at the, the) first (estate),
*magistrate*, power, principality, principle, rule)}
ZEBULUN {DWELLING; HABITATION} #7 - ENGENDERING NATURE / #4 - NATURE
AMENDED IN ITS NATURE: {ZAYIN / *PRINCIPALITIES* (Gk. Exousia - (in the
sense of ability); privilege, that is, (subjectively) *force*, capacity,
competency, freedom, or (objectively) *MASTERY* (concretely magistrate,
superhuman, potentate, *token* *of* *control*), delegated
influence:--authority, jurisdiction, liberty, power, right, strength)}
#22 - Well (井 - Jǐng), #23 - Ghost (鬼 - Guǐ), #24 - Willow (柳 - Liǔ),
#25 - Star (星 - Xīng), #26 - Extended Net - (張 - Zhāng) Wings (翼 -
Yì), #28 - Chariot (軫 - Zhěn)
REUBEN {WHO SEES THE SON; THE VISION OF THE SON} #8 - TRANSFORMING
NATURE / #5 - ACT OF NATURE: {CHETH / ARCHANGELS (Gk. Archaggelos - a
chief angel)}
SIMEON {THAT HEARS OR OBEYS; THAT IS HEARD} #9 - AUTONOMOUS NATURE / #4
- FORM OF NATURE: {TETH / ANGELS (Gk. Aggelos - a messenger; especially
an 'angel'; by implication a church pastor or ecclesiastic)}
GAD {A BAND; A TROOP} #10 - TOTALITY OF NATURE / #7 - ENGENDERING
NATURE: {YOD / Sovereignty}
- WEST (AUTUMN/METAL AS #3 - NATURE SURMOUNTS NATURE) – WHITE TIGER (白
虎): #15 (3x3 = 9 as #15) - Legs (奎 - Kuí), #16 (4x4 = 16 as #34) -
Bond (婁 - Lóu), #17 (5x5 = 25 as #65) - Stomach (胃 - Wèi), #18 (6x6 =
36 as #111) - Hairy Head (昴 - Mǎo), #19 (7x7 = 49 as #175) - Net (畢 -
Bì), #20 (8x8 = 64 as #260) - Turtle Beak (觜 - Zī), #21 (9x9 = 81 as
#369) - Three Stars (參 - Shēn)
EPHRAIM {FRUITFUL; INCREASING} #12= #9 - AUTONOMOUS NATURE: {LAMED /
General Populace}
And whereas We did on the 17th day of September, 1900, by and with the
advice of Our Privy Council declare by proclamation that, on and after
the 1st day of January, 1901, the people of New South Wales, Victoria,
South Australia, Queensland, and Tasmania and also Western Australia,
should be united in a Federal Commonwealth of Australia: And whereas by
the said recited Act certain *POWERS*, *FUNCTIONS*, *and* *AUTHORITIES*
*were* *declared* to be vested in the Governor General: And whereas We
are *desirous* *of* *making* *effectual* *and* *permanent* *provision*
for the office of Governor General and Commander in chief in and over
Our said Commonwealth of Australia, without making new Letters Patent on
each demise of the said office. *Now* *know* *ye* *that* *We* *have*
*thought* *fit* *to* *constitute*, *ORDER*, *and* *DECLARE*, *and* *do*
*by* *these* *PRESENTS* *CONSTITUTE* *ORDER*, *and* *DECLARE*, that
there shall be a Governor General and *Commander* *in* *Chief*
(hereinafter called the Governor General) in and over Our Commonwealth
of Australia (hereinafter called Our said Commonwealth), and that the
person who shall fill the said office of *Governor* *General* *shall*
*be* *FROM* *TIME* *TO* *TIME* *APPOINTED* by Commission under Our Sign
Manual and Signet.
MANASSEH {FORGETFULNESS; HE THAT IS FORGOTTEN} #14 = #2 - NATURE
REJOICES IN ITS NATURE: {NUN}
II - There shall be a Great Seal of and for Our said Commonwealth which
Our said Governor General shall keep and use for sealing all things
whatsoever that shall pass the said Great Seal. Provided that *until*
*a* *Great* *Seal* *shall* *be* *provided* *the* *Private* *Seal* *of*
*Our* *said* *Governor* *General* *may* *be* *used* *as* *the* *Great*
*Seal* of the Commonwealth of Australia.
BENJAMIN {SON OF THE RIGHT HAND} #15 =#3 - NATURE SURMOUNTS NATURE: {SAMEK}
III - The Governor General *may* *constitute* *and* *APPOINT*, in Our
name and on Our behalf, all such *Judges*, *Commissioners*, *Justices*
*of* *the* *Peace*, *and* *other* *necessary* *officers* *and*
*Ministers* of Our said Commonwealth, as may be lawfully constituted or
APPOINTED by Us.
- NORTH (WINTER/WATER AS #1 - NATURE CONTAINS NATURE) – BLACK TORTOISE
(玄武): #8 - Dipper (斗 - Dǒu), #9 - Ox (牛 - ), #10 - Girl (女 - Nǚ),
#11 - Emptiness (虛 - Xū), #12 - Rooftop (危 - Wēi), #13 - Encampment
(室 - Shì), #14 - Wall (壁 - Bì)
{AYIN}
IV - The Governor General, *so* *far* *as* *We* *Ourselves* *lawfully*
*may*, *upon* *sufficient* *cause* *to* *him* *appearing*, *may*
*remove* *from* *his* *office*, *or* *suspend* *from* *the* *exercise*
*of* *the* *same*, *any* *person* *exercising* *any* *office* of Our
said Commonwealth, under or by *VIRTUE* *OF* *ANY*--Commission or
Warrant granted, *or* *which* *may* *be* *granted*, *by* *Us* *in* *Our*
*name* *or* *under* *Our* *authority*.
ASHER {HAPPINESS} #18 = #6 - FORM OF NATURE: {TSADE}
VI - And whereas by 'The Commonwealth of Australia Constitution Act
1900,' it is amongst other things enacted, that we may authorise the
Governor General to APPOINT any person or persons, jointly or severally,
to be his Deputy or Deputies within any part of Our Commonwealth, *and*
*in* *that* *capacity* *to* *exercise*, during the pleasure of the
Governor General *such* *POWERS*, *and* *FUNCTIONS* of the said Governor
General as he thinks fit to assign to such Deputy or Deputies, subject
to any *LIMITATIONS* and directions as aforesaid, to APPOINT any person
or persons, jointly or severally. To be his Deputy or Deputies within
any part of Our said Commonwealth of Australia, and in that capacity to
exercise, during his pleasure, *such* *of* *his* *POWERS* *and*
*FUNCTIONS*, *as* *he* *may* *deem* *it* *necessary *or* *expedient*
*to* *assign* to him or them: *Provided* *always*, *that* the
APPOINTMENT of such a Deputy or Deputies *shall* *not* *affect* *the*
*exercise* *by* *the* *Governor* *General* *himself* *of* *any* *POWER*
*or* *FUNCTION*.
{QOPH - *OATHS* OF DIEU ET MON DROIT}
VII - And *We* *do* *hereby* *declare* *Our* *pleasure* *to* *be*
*that*, *in* *the* *event* of death, *INCAPACITY*, removal, or absence
of Our said Governor General out of Our said Commonwealth, *and* *all*
*and* *EVERY* *THE* *POWERS* *AND* *AUTHORITIES* herein granted to him
shall until Our further pleasure is signified therein, be vested in such
person as may be APPOINTED by Us under Our Sign Manual and Signet to be
Our Lieutenant Governor of Our said Commonwealth: or if there shall be
no such Lieutenant Governor in Our said Commonwealth, then in such
person or persons as may be APPOINTED by Us under Our Sign Manual and
Signet to administer the Government of the same. *No* *SUCH* *POWERS*
*OR* *AUTHORITIES* *SHALL* *VEST* in such Lieutenant Governor, or such
other person or persons, *UNTIL* *HE* *OR* *THEY* *SHALL* *HAVE* *TAKEN*
*THE* *OATHS* *APPOINTED* to be taken by the Governor General of Our
said Commonwealth, and in the manner provided by the Instructions
accompanying these Our Letters Patent.
Their openings (affect) the winds and the spirit of the dew (that is)
when the twelve wide openings are opened in the sky, in the extreme ends
of the earth, through which (also) the sun, the moon, the stars, and all
the (other) heavenly objects come out in the west. There are many open
windows to the left and the right, but one window produces the heat at
its designated time in the manner of those openings through which the
stars rise in accordance with their orders and set according to their
numbers. I also saw chariots in heaven running in the universe above
those openings in which the stars that do not set revolve. One
(circuit) is larger than the rest of them all, and it circles the entire
cosmos at the extreme ends of the earth." [1 Enoch 75:2-9]
As the Chinese DAOist equivalent of the generalised and inclusive term
#28 - Chariot (軫 - Zhěn) which apples to a total number of the lunar
twenty-eight mansions associated within the Chinese constellations and
which can be understood within Jewish Kabbalistic consciousness as an
allusion to the Biblical text: "There is none like the God of Israel
[ALT KJV: God of Jeshurun {upright}, who rideth upon the heaven in thy
help, and in his excellency on the sky. (v 26)] who made the Glory of
his Shekinah dwell in the heavens and his majesty in the clouds.
A dwelling place is the Glory go the Shekinah of God, from the
beginning; beneath the arm of whose might the tribes of the children of
Israel are led. He shall drive out your enemies before you and he
commanded in his Memra to blot them out. And Israel dwelt in safety
alone, in accordance with with blessings with which Jacob their father
blessed them, in a land producing grain and wine. The heavens which are
above them will also make dews and rains descend upon them.
Blessed are you Israel! Who is like you! A people whose redemption is
near from before the Lord, (who is) the shield of your help and the
protection of your armies and the container of your arms and the
strength of the exaltation of your hopes. And your enemies shall be
broken before you; and you, my people, children of Israel, shall tread
on the necks of their kings when you study the law and do the
commandments." [(c) 1997 The Order of Saint Benedict, Aramaic
Deuteronomy 33:26-29]
The Yellow Emperor or Yellow Deity was conceived by a virgin mother,
Fubao, who became pregnant after seeing a yellow ray of light turning
around the Northern Dipper (in Chinese theology the principal symbol of
God). Twenty four months later the Yellow Emperor was born and was
associated to the colour yellow because it is the colour of the Earth
(Dì 地), the material substance, in which he incarnated.
The Yellow Emperor was said to have turned in the form of the Yellow
Dragon at the end of his life, to ascend to Heaven. Since the Chinese
consider him to be their ancestor, they sometimes refer to themselves as
"children of the dragon". This legend also contributed towards the use
of the Chinese dragon as a symbol of imperial power.
It was said that the white tiger (western mansions) would only appear
when the emperor ruled with absolute virtue, or if there was peace
throughout the world)
----------
THE LAWS OF NATURE: THE THEORETICAL FOUNDATIONS
The phrase 'law of nature' appears to have begun to be used
systematically during the early eighteenth century. It is generally
agreed that the phrase reflects the widely-held notion, prevalent within
both orthodox Christianity and Deism, that the world was ordered by a
divine law-giver, who laid down the manner in which the creation should
behave. A 'law of nature' was thus held to be more than a descriptive
or summary of observation features of the world; it reflected a divine
decision that the world was intended to behave in this manner. With the
widespread secularisation of western culture, this general belief has
been eroded, both inside and outside the scientific community. The
phrase 'laws of nature' remained, nevertheless, although it has acquired
something of the status of a dead metaphor. It remains, however, a
concept with profound theological implication.
We may being by attempting to clarify what a 'law of nature' might be.
The term is used widely, and consequently with a degree of imprecision,
not least on account of the variety of nuanced meanings associated with
the word 'law'. It can be used to refer to universally true statements
of non-limited scope that embody only qualitative predicates. Examples
of this might include 'all metals conduct electricity' or 'at constant
pressure any gas expands with increasing temperature.' This approach to
a definition excludes what might be termed 'accidental laws,' such as
'all the animals in my garden the afternoon are cats,' or "vacuously
true generalizations," such as "all solid gold spheres are less than ten
meters in diameter," or "all unicorns weigh five kilograms" (Ayers 1956;
Carroll 1990, 191-2).
The general consensus on the nature and scope of the "laws of nature"
within the scientific community has been set out by Davies (Davies 1992,
72-92). In general terms, the "laws of nature" can be considered to
have to following features.
1) They are universal. The laws of physics are assumed to be valid at
every place and every time. They are held "to apply unfailingly
everywhere in the universe and at all epochs of cosmic history" (Davies
1992, 82). There is an interesting parallel here with the criterion
introduced in the century by Vincent of Lérins for Christian doctrines,
which were required to be things which were believed "everywhere, always
and by all (quod ubique, quod temper, quod ab omnibus creditum est)."
2) They are absolute -- that is to say, that they do not depend on the
nature of the observer (for example, his or her social status, gender,
or sexual orientation). The state of a system may change over time, and
be related to a series of contingent and circumstantial considerations;
the laws, which provide correlation between those states at various
moments, do not change with time. This aspect of the laws of nature
causes serious difficulties for a postmodern worldview, which we shall
examine in a later section of this project.
3) They are eternal, in that they are held to be grounded in the
mathematical structures which are used to represent the physical world.
The remarkable correlation between what we shall loosely term
"mathematical reality" and the observed physical world is of
considerable significance, and we shall return to this matter later. It
is of considerable importance in this context to note that all known
fundamental laws are mathematical in form.
4) They are omnipotent, in that nothing can he held to he outside their
scope.
It will not have escaped the reader’s notice that these attributes which
are, by common agreement and convention, applied to the "laws of
nature", show remarkable affinities with those which are traditionally
applied to God in theistic religious systems, such as Christianity.
Davies' analysis thus raises the question of the relation between God
and the 'last of nature', to which we now turn.
GOD AND THE LAWS OF NATURE
We may take as our Starting point a statement of Davies, who argues that
God cannot “be omnipotent, for he could not act outside the laws of
nature" (Davies 1984, 209). This, however, fails to take account of a
fundamental debate within both Christian theology and the philosophy of
religion, focussing on the question of the power of God (Oakley 1984;
van den Brink 1993; Moonan I994). In what follows, we shall explore this
major discussion, and indicate its relevance to the relation of God and
the laws of nature.
How can God act absolutely reliably, without being subject to some
external agency which compels God to act in this way? This question was
debated with some heat at Paris in the thirteenth century, in response
to a form of determism linked with the writer Averroes. For Averroes,
the reliability of God ultimately rested upon external pressures. God
was compelled to act in certain ways -- and thus acted reliably. This
approach was, however, regarded with intense suspicion by most
theologians, who saw it as a crude denial of the freedom of God. But how
could God be Said to act reliably, unless it was through external
compulsion?
In what follows, we shall consider the answer given during the
thirteenth and fourteenth centuries by writers such as Duns Scotus and
William of Ockham. The fundamental principle which is stated by these
writers is that the reliability of God is ultimately grounded in the
divine nature itself. God does not act reliably because someone or
something makes God act in this way, but because of a deliberate and
free divine decision to act like this. This decision was not a result of
coercion or external constraint, but a free decision reflecting the
nature of God himself.
In his discussion of the opening line of the Apostle’s Creed -- “I
believe in God the Father almighty” -- Ockham asks precisely what is
meant by the word “almighty (omnipotens).” It cannot, he argues, mean
that God is presently able to do anything and everything; rather, it
means that God was once free to act in this way. God has now
established an order of things which reflects a loving and righteous
divine will -- and that order, once established, will remain until the
end of time.
Ockham uses two terms to refer to these different options. The “absolute
power of God (potentia Dei absoluta)” refers to the theoretical
possibilities prior to commitment to any course of action or world
ordering. The “ordained power of God (potentia Dei ordinata)" refers to
the way things now are, which reflects the order established by God their
creator. These do not represent two different sets of options now open
to God. They represent two different moments in the great history of
salvation. And our concern is with the ordained power of God, the way in
which God orders the creation at present.
The distinction is important, yet difficult. In view of this, we shall
explore it in a little more detail. Ockham is inviting us to consider
two very different situations in which we might speak of the
“omnipotence of God." The first is this: God is confronted with a whole
array of possibilities -- such as creating the world, or not creating
the world. God can choose to actualize any of these possibilities. This
is the absolute power of God, which refers to a situation in which God
has not yet acted. (It should be noted that, for the sake of clarity of
explanation of this specific issue, we have disregarded the question of
whether God be said to “create time” or “create within time.” This is an
immensely important debate, which cannot be considered fully at this
point).
We now move away from this scenario, in which we were invited to
consider a range of possibilities which God had the potential to enact.
We now consider the scenario in which God acts -- for example, by
ordering the universe. God has chosen some options, and brought them
into being, with the result that certain potentialities are now
actualities. We are now in the realm of the ordained power of God -- a
realm in which God's power is restricted, by virtue of God's own
decision. Ockham's point is that by choosing to actualize some
potentialities, God has implicitly chosen not to actualize others.
Choosing to do something means choosing not to do something else. Once
God has chosen to create the world, the option of not creating the World
is set to one side. This means that there are certain things which God
could do once that can no longer be done. Although God could have
decided not to create the world, God has now deliberately rejected that
possibility. And that rejection means that this possibility is no longer
open.
This leads to what seems, at first sight, to be a paradoxical situation.
On account of the divine omnipotence, God is not now able to do
everything. By exercising the divine power, God has limited options. For
Ockham, God cannot now do everything. God has deliberately limited the
possibilities. God chose to limit the options which are now open. Is
that a contradiction? No. If God is really capable of doing anything,
then God must be able to become committed to a course of action -- and
stay committed to it. God can thus be said to act according to
established laws — but these are not laws which somehow have their to
origination outside God, or which can be thought of as contrary to the
nature of God. They themselves are the creation of God, and reflect the
nature and character. In acting according to established laws, God is
remaining faithful to an expression of his own nature, brought about by
his own free decision. Ockham expresses this as follows (Ockham 1966,
'God is able to do some things by his ordained power (de potentia
ordinata) and others by his absolute power (de potentia absoluta). This
distinction should not be understood to mean that there are actually in
God too powers, one of which is “ordained” and the other of which is
“absolute,” because there is only one power of God directed towards the
external world, the exercise of which is in all respects God himself.
Nor should this be understood to mean that God can do some things by his
ordained power, and others by his absolute, not his ordained, power, in
that God does nothing without having first ordained it. But it should be
understood in this way: God can do something in a manner which is
established by laws which were ordained and established by God. In this
respect, God acts according to his ordained power."
The relevance of this analysis to Davies’ statement will be clear.
Within a theistic perspective, such as that offered by Christianity, it
is quite misleading to posit a tension between God and the laws of
nature, as if the latter were somehow independent of the former, or in
some way contradicted each other. We could thus say that the absolute
power of God refers to t = 0, whereas the ordained power of God refers
to t > 0. The Christian will hold that God’s nature is somehow
expressed and embodied in the ordering of the world, which underlies the
laws of nature. That God “obeys” such laws cannot conceivably be taken
to mean that God is subservient to another being, or is obligated or
otherwise Constrained to work within an alien framework which is not of
his own making. There is a fundamental line of continuity between the
creator, the regularity of the creation, and the human perception and
expression of this regularity in the form of “laws of nature.”
PHILOSOPHICAL APPROACHES TO THE LAWS OF NATURE
Three somewhat different approaches to the “laws of nature" have been
set out in recent studies exploring the more philosophical aspects of
the matter. In the first place, there is continued support for the
Humean approach, which discerns regularity in the ordering process of
the human mind, rather than any independently-existing natural ordering
(Urbach 1988). For such writers, “laws of nature” merely record actual
or de facto regularities. Since there is no necessity in nature, the
“laws” in question can only describe what is observed, and nothing more
Observation may thus be regarded as a process which aims to impose order
on the extra-mental world. This kind of approach can be found in the
"The communication of scientific knowledge always involves description,
that is, mimetic {ie.
Nous: #73
Time: 19:55 hrs
Date: 2017.1.19
Torah: #40 #90 #200 %81 = #6
Dao: Employing Deeming, Daring to Act
Tetra: #7 - Ascent
I-Ching: H46 - Climbing, Moving/Pushing Upward, Ascending
Latin: Gloria {God who comforts the oppressed} Alt: Menkel {Cease Strife
Before God] {
1. HELPS HEAL THE ILLS OF THE SPIRIT, RELEASES FROM PERSECUTORS
2. MEN OF VIRTUE
3. FAITHFULNESS, INDUCES OBEDIENCE IN SUBORDINATES
4. Homoth
}
Jesus {He is saved/A savior; a deliverer} of Nazareth {Sovereign; one
chosen or set apart; separated; crowned; sanctified}; #15 CE
- http://www.grapple369.com?zen:4,row:8,col:6,nous:73
ASSOCIATED TO THE 4TH JURISPRUDENT/CHRONOLOGICAL (Hebrew Kabbalah Magic
Square) PLANE AS {Nature amended in its Nature}
With Ascent (#7 as {#3, #20, #52, #73 *** , #79, #1, #16, #35, #7}),
high ambitions.
With Sinking (#64 as {#21, #9, #25, #76, #47, #76, #49, #69, #64}), low
ambitions.
as a Disease, Disease of Knowledge; I-Ching: H38 - Contrariety,
Opposition, Polarising, Perversion; Tetra: 6 - Contrariety, Ego: #325 /
#73 - Employing Deeming, Daring to Act; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent]
#3, #70, #300 = Ga`ash (H1608): 1) a mountain of Ephraim where Joshua
was buried; #20, #40, #200, #100, #8, #5 = merqachah (H4841): 1) a
seasoning, compounding, spice-seasoning; 2) ointment pot; #10, #300, #8,
#50, #5 = shachah (H7812): 1) to bow down; 1a) (Qal) to bow down; 1b)
(Hiphil) to depress (fig); 1c) (Hithpael); 1c1) to bow down, prostrate
oneself; 1c1a) before superior in homage; 1c1b) before God in worship;
1c1c) before false gods; 1c1d) before angel; #1, #80, #70, #80, #30, #1,
#50, #1, #10, #50 = apoplanao (G635): 1) to cause to go astray; 2) to
lead away from the truth to error; 3) to go astray, stray away from; #1,
#100, #10, #40, #1, #9, #1, #10, #1, #200 = Arimathaia (G707): 1) the
name of several cities in Palestine The one mentioned in Mat. 27:57, Mk
15:43, Lk. 23:51, Jn 19:38 appears to have been the same as the
birthplace of Samuel in Mount Ephraim.; #2, #1, #100, #70, #200 = baros
(G922): 1) heaviness, weight, burden, trouble For Synonyms see entry
5819; #5, #3, #5, #100, #200, #10, #50 = egersis (G1454): 1) a rousing,
excitation; 2) a rising up; 3) resurrection from the dead;
#80, #1, #100, #8, #3, #70, #100, #10, #1 = paregoria (G3931): 1)
*ADDRESSING*, *ADDRESS*; 1a) *EXHORTATION*; 1b) *COMFORT*, *SOLACE*,
*RELIEF*, *ALLEVIATION*, *CONSOLATION*;
#200, #1, #100, #3, #1, #50, #8, #10 = sargane (G4553): 1) a braided
rope, a band; 2) a basket, a basket made of ropes, a hamper; #200, #10,
#4, #8, #100, #1, #50 = sidereos (G4603): 1) made of iron;
#30, #1, #4, #200, #40, #30, #20 = 'Adrammelek (H152): 1) an idol or god
of the Sepharvites, introduced to Israel by Shalmaneser the fifth; 2)
1) grass, new grass, green herb, vegetation, young; #10, #9, #6, #300 =
tuws (H2907): 1) (Qal) to dart, flutter, rush; #5, #40, #30, #100, #100,
#10, #40 = laqaq (H3952): 1) to lap, lick, lap up; 1a) (Qal) to lap, lap
up; 1b) (Piel) to lap up;
#30, #5, #20, #10, #200, #50, #10 = nakar (H5234): 1) to recognise,
acknowledge, know, respect, discern, regard; 2) to act or treat as
foreign or strange, disguise, misconstrue; 1a) (Niphal) to be
recognised; 1b) (Piel) to regard; 1c) (Hiphil); 1c1) to regard, observe,
pay attention to, pay regard to, notice; 1c2) to recognise (as formerly
known), perceive; 1c3) to be willing to recognise or acknowledge,
acknowledge with honour; 1c4) to be acquainted with; 1c5) to
distinguish, understand; 1d) (Hithpael) to make oneself known; 2a)
(Niphal) to disguise oneself; 2b) (Piel); 2b1) to treat as foreign
(profane); 2b2) to misconstrue; 2c) (Hithpael); 2c1) to act as alien;
2c2) to disguise oneself;
#5, #60, #10, #200, #10, #40 = ciyr (H5518): 1) pot; 2) thorn, hook,
brier; 1a) pot (household utensil); 1b) pot (of temple); 2a) thorns; 2b)
hooks; #200, #70, #40, #10, #5 = Ra`amyah` (H7485): 1) one who returned
from exile with Zerubbabel; 1a) also 'Reelaiah'; #6, #300, #5, #4, #10 =
sahed (H7717): 1) witness; #6, #300, #6, #8, #5 = shuwchah (H7745): 1)
pit; #6, #300, #9, #10 = suwt (H7750): 1) to swerve, fall away; 1a)
(Qal); 1a1) to swerve, fall away; 1a2) those falling away (participle);
#1, #3, #1, #40, #70, #10, #200 = agamos (G22): 1) unmarried, unwedded,
single;
#4, #10, #1, #40, #5, #50, #5, #10, #200 = diameno (G1265): 1) to stay
permanently, remain permanently, continue;
#5, #50, #70, #200 = heis (G1520): 1) *ONE*;
#5, #30, #20, #70, #200 = helkos (G1668): 1) a wound, esp. a wound
producing a discharge pus; 2) a sore, an ulcer; #5, #40, #70, #10, #200
= emos (G1699): 1) my, mine, etc.; #9, #1, #100, #200, #5, #10 = tharseo
(G2293): 1) to be of good courage, be of good cheer; #20, #30, #5, #70,
#200 = kleos (G2811): 1) rumour, report; 2) glory, praise;
#40, #10, #40, #5, #10, #200, #9, #1, #10 = mimeomai (G3401): 1) *TO*
*IMITATE*: *ANY* *ONE*;
#50, #5, #70, #200 = neos (G3501): 1) recently born, young, youthful; 2)
new;
#70, #10, #70, #40, #5, #50, #70, #10 = oiomai (G3633): 1) *TO*
*SUPPOSE*, *THINK*;
#100, #10, #7, #8, #200 = rhiza (G4491): 1) a root; 2) that which like a
root springs from a root, a sprout, shoot; 3) metaph. offspring, progeny;
ASSOCIATED TO THE 4TH #369 as JURISPRUDENT/CHRONOLOGICAL (Hebrew
Kabbalah Magic Square) PLANE AS (Nature amended in its Nature)
} reproduction of facts in thought, the object of which is to replace
and save the trouble of new experience. Again, to save the labour of
instruction and acquisition, concise abridged description is sought.
This is really all that natural laws are."
For Mach, the “laws of nature" arc thus nothing more than “concise
abridged descriptions” of reality, a convenient and helpful manner of
depicting reality which has no ontological significance. They are purely
heuristic in character, and cannot be held to correspond to anything
that exists independent of the mind of the observer.
Other writers adopt a viewpoint which is more sympathetic to a realist
interpretation. David Lewis may be regarded as developing some insights
John Stuart Mill, who argued that the question about “laws of nature”
may be reduced to the simpler question: “What are the fewest and
simplest assumptions, which being granted, the whole existing order of
nature would result?" (Mill 1974, vol. 7, 317). Lewis suggests that “a
contingent generalization is a law of nature if and only if it appears
as a theorem or (axiom) in each of the true deductive systems that
achieves a best combination of simplicity and strength" (Lewis 1973,
73). A “law of nature” is thus understood to be a contingent
generalization which possesses an appropriate balance of “simplicity"
and “strength", which can be formulated in a propositional manner
allowing it to function within a deductive system. As Lewis himself
later acknowledged, this seems to introduce a significant degree of
subjectivity into the definition of such a law, in that the “best
combination of simplicity and strength” is left to the judgment of the
observer. The distinction between what is a genuine law of nature and
what is simply an accidental regularity thus remains unclear.
A third approach argues that the laws of nature are to be thought of as
relations between universals (Dretske 1977; Tooley l977; Armstrong
1983). These laws of nature arc assumed to exist independently of the
human minds which attempt to discern them. Armstrong draws a fundamental
distinction between “laws of nature" and “law-statements” (Armstrong
1983, 8). A law of nature is thus a feature of the real world; a
law-statement is a human creation which attempts to express these
features. Regularities reflect the way in which certain universals stand
in a relation of “nomic necessitation” (Lange 1992, 154-5). For
Armstrong, a statement p (a “law-statement") affirms a cosmic uniformity
(“a law of nature") if (i) p is universally quantified; (ii) p is true;
(iii) p is contingent; and (iv) p contains only non-local empirical
predicates (apart from logical connectives and quantifiers) (Armstrong
I983, 12). This allows Armstrong to affirm fundamental ordering in
nature, while maintaining the provisionality of human attempts to
express and articulate such regularities.
It is beyond the scope of this work to enter into this debate, although
we shall be considering the merits of a realist approach in due course.
The Humean suggestion that “laws of nature” are imposed on nature is
widely regarded as implausible within the scientific community.
Regularity, according to this viewpoint, is not to be seen as a feature
of the “real World,” but as a construct of an order-imposing human mind.
It is widely-held within the scientific community that regularity
(including statistical regularity) is an intrinsic feature of the world,
uncovered (not imposed) by human investigation. For example, consider
the comments of Paul Davies, which would be widely endorsed by natural
It is important to understand that the regularities of nature are real .
. . I believe any suggestion that the laws of nature are similar
projections of the human mind is absurd. The existence of regularities
in nature is an objective mathematical fact. On the other hand, the
statements called laws that are found in textbooks clearly are human
inventions, but inventions designed to reflect, albeit imperfectly,
actually existing properties of nature. Without this assumption that
regularities are real, science is reduced to an absurdity. Another
reason why I don’t I think the laws of nature are simply made up by us
is that they help us to uncover new things about the world, sometimes
things we never suspected. The mark of a powerful law is that it goes
beyond a faithful description of the original phenomenon it was invoked
to explain, and links up with other phenomena too . . . The history of
science shows that, once a new law is accepted, its consequences are
rapidly worked out, and the law is tested in many novel contexts, often
leading to the discovery of new, unexpected and important phenomena.
This leads me to believe that in conducting science we are uncovering
real regularities and linkages out of nature, not writing them into nature.
It will be clear that a religious (and especially a Christian) approach
to the debate will focus on the idea of the ordering of the world as
something which exists in that world, independent of whether the human
mind recognizes it or not, and that this ordering can be understood to
be related to the doctrine of creation. While many natural scientists
have discarded the original theological framework which led their
predecessors of the seventeenth and eighteenth centuries to speak of
“laws of nature,” there is no reason why such an insight should not be
re-appropriated by those natural scientists sensitive to the religious
aspects of their work.
Recent studies of the “laws of nature” have stressed their role in
reflecting ,and conceptualizing order (Harre 1993; Carroll 1994). This
"ordering” can be discerned at several levels, including the general
principles which appear to govern the universe and the classification
systems or “taxonomies” which play such an important role in laying the
foundations for the exploration of the laws of nature (Harte 1993,
10-11). In view of the importance of such taxonomies, we shall explore
their role in the thought of a leading botanist, noting especially the
theological aspects of the matter.
THE ANALYSIS OF ORDER: THE CASE OF LINNAEUS
One of the most significant interpretations of the observation of
ordering within the natural world is due to the eighteenth-century
Swedish naturalist Carl von Linne (1707-78), more generally known by the
Latinised form of his name, "Carolus Linnaeus" (Anderson 1997). Despite
the muddled account of his significance offered by some English
theologians (most notably, that found in Raven 1953, vol. 1, 152-8), it
is clear that Linnaeus is an important witness to a potentially creative
and illuminating mode of interaction between theological beliefs and
empirical analysis. It is widely agreed that Linnaeus’ starting point
is his perception of some form of ordering within the natural world.
Linnaeus was not really an “experimentalist", as that term is now
understood; for him, an “experiment” referred primarily to the
observation or experience of the natural world (Broberg 1975, 38).
Linnaeus brought to his taxonomical task an acute ability for accurate
observation and logical analysis, allowing him to categorize and
classify what might otherwise not be recognized as possessing any form
of regularity.
So how is this ordering to be explained? Although Linnaeus was somewhat
unorthodox by the norms of contemporary Swedish Lutheranism (Frangsmyr
1969, 216-17; Broberg 1975, 141-9), there is no doubt that a strongly
religious belief system, particularly in relation to a doctrine of
creation, informs his analysis of nature. Indeed, it is significant to
observe the form of argumentation deployed in the 1743 essay “Oratio de
telluris habitabilis incremento.” Linnaeus does not make an appeal to
the Christian doctrine of creation in establishing his argument; rather,
he considers that doctrine to be confirmed and strengthened by his
arguments concerning the relation of plants and animals (von Hoftsen
1938, 35). Linnaeus regards the world as being much older than a purely
literal reading of the Genesis creation account would suggest (Frangsmyr
1969, 223-5); his concern, however, does not focus on issues of
chronology, but rather the perception of ordering within nature, which
Linnaeus believes to rest upon, or somehow reflect, the divine creation
of the world. Indeed, it has been persuasively argued that the
perception and explanation of order within nature is the most single
important question to be addressed by Linnaeus (Larson 1971).
Linnaeus’ taxonomic system is grounded in the assumption that creation
is fixed and rational. As it happened, the first of these assumptions
would be challenged in the subsequent generation, with the rise of
evolutionary thinking (Larson 1994). Nevertheless, the time-scale
envisaged for the evolutionary process was so enormous that a mere human
life-span was insignificant in comparison. In effect, Linnaeus’
assumption of fixity proved to be adequate for his specific purposes. It
may be noted that this assumption of an orderly world, capable of
rational investigation through acute observation and logical
categorization, resonates with both the Christian doctrine of creation
and the Enlightenment belief in the harmony and rationality of the world.
Linnaeus’ views on the origins of the order he perceived were soon
subjected to criticism, most notably by George-Louis Leclere, Comte de
Buffon (Sloan 1976). Our particular interest, however, concerns the
importance of the observations of regularity within nature, and the
perceived consistency of such ordering with a Christian doctrine of
creation. At some times in history, the religious significance of this
regularity might be construed in a highly pragmatic manner, as with
Gregory of Tours in the seventh century, who noted the value of
astronomy in determining the correct times for monastic prayers
(McCluskey 1990); at others, this regularity was interpreted in more
theological terms, as the divine imposition of order on the world. Many
other such examples could be given, in which the perception of ordering
and regularity is of foundational importance to scientific advance.
Nevertheless, it must be appreciated that the perception of ordering can
also lead to difficulties for a religious perspective, as will become
clear in what follows.
ORDERING AND MECHANISM: FROM NEWTON TO PALEY
It is a simple matter of historical fact that the relationship between
“natural theology” and the “natural sciences” has been remarkably
ambivalent in terms of its intentions and outcomes. One the one hand, a
strategy originally devised by religious writers to heighten the
awareness of a religious dimension to nature ended up offering new
opportunities for a purely secular interpretation of the world; on the
other, one intended to accentuate a purely naturalistic interpretation
of the world has proved remarkably amenable to a religious position
(Brooke 1989). Nevertheless, it can be shown without difficulty that one
of the most distinctive features of British intellectual life from the
late seventeenth to the late nineteenth centuries was a pervasive belief
that science was allied to the cause of religion.
The origins of this trend are generally agreed to lie particularly with
the use made of Newton’s Principia by the Anglican apologists of the
late seventeenth and early eighteenth centuries (Metzger 1938; Jacob
1976; Jacob and Jacob 1980). The factors which led to this development
are not fully understood, although there is agreement that they probably
1) A focus on natural theology led to public interest in the
interpretation of the natural world, rather than the more controversial
matter of the interpretation of the Bible (see further below) or matters
of doctrinal disagreement between various church groupings or
theological schools.
2) The nature of ecclesiastic politics in England following the
post—1688 constitution favoured that section of the Church of England
which placed an emphasis on the role of reason, rather than those which
stressed the transcendental character of divine revelation (Jacob 1976).
3) The Newtonian concept of gravity, interpreted within a theological
framework which stressed the operation of divine providence, seemed to
offer a means by which divine involvement in the World could be
maintained without lapsing into monism or dualism.
Yet it was not long before what had seemed to be a promising alliance
between science and religion led to a growing and potentially
irreversible estrangement (Odom 1966). The Newtonian system seemed to
many to suggest that the world was a self-sustaining mechanism which had
no need for divine governance or sustenance for its day-to-day
operation. By the end of the eighteenth century, it seemed to many that
Newton's system actually led to atheism or agnosticism, rather than to
faith. This can be seen reflected both in Laplace’s Treatise of
Celestial Mechanics, which effectively eliminated the need for God
(either as explanatory hypothesis or as active sustainer) in cosmology
(Odom 1966; Hahn 1981), and in the writings of the poet William Blake,
in which the Newtonian worldview is occasionally equated with Satan
(Ault l974). Percy Bysshe Shelley famously remarked that “the consistent
Newtonian is necessarily an atheist,” while Samuel Taylor Coleridge
conceded that Newton's general approach obviated the need for God (Force
1985, 155; Gascoigne 1988, 234).
Yet the rise of a mechanistic view of the world offered another approach
to natural theology, which was seized upon by some of the leading
apologists of the late eighteenth and early nineteenth century (Bennett
1986). The metaphor of the universe as clockwork had already been
deployed before the advent of its most famous exponent (Mayr 1986);
nevertheless, it was in the writings of William Paley that it found its
most celebrated presentation (Clarke 1974; LeMahieu 1976; Gillespie
1990). For Paley, the Newtonian image of the world as a mechanism
immediately suggested the metaphor of a clock or watch, raising the
question of who constructed the intricate mechanism which was so
evidently displayed in the functioning of the world. Although it is
currently fashionable to deride Paley’s natural theology, this generally
rests on a failure to recognize how he managed to transform the
“clockwork” metaphor from an icon of scepticism and atheism to an
apologetic affirmation of the existence of God. As Mayr has
demonstrated, the English tradition of natural theology had, up to this
point, shied away from an appeal to mechanism, apparently for fear of
its philosophical implications (Mayr 1986, 9O~lUl). Paley saw an
apologetic opening, and seized it.
One of Paley’s most significant arguments is that mechanism implies
contrivance. Writing against the backdrop of the emerging Industrial
Revolution, Paley sought to exploit the apologetic potential of the
growing interest in machinery -- such as “watches, telescopes,
stocking-mills, and steam engines" -- within England’s literate classes
(Gillespie 1990, 216-17). For some, the mechanistic model of the
universe implied a lifeless deity (famously derided by Blake as
“Nonbodaddy”). For Paley, the model offered a new defense of the
existence of God.
The general thrust of this defense is well known, Noting the
proliferation of machinery in the England of his time, Paley argues that
only someone who is mad would suggest that such complex mechanical
technology came into being by purposeless chance. Mechanism presupposes
contrivance -- that is to say, a sense of purpose and an ability to
design and fabricate. Both the human body in particular, and the world
in general, could be seen as mechanisms which had been designed and
constructed in such a manner as to achieve harmony of both means and
ends. It must be stressed that Paley is not suggesting that there
exists an analogy between human mechanical devices and nature. The
force of his argument rests on an identity: nature is a mechanism, and
hence was possessed of an intelligent design (Gillespie 1990, 722-7).
In the end, Paley's defence of divine design may be Judged to have
failed, partly on account of the rise of Darwinism in the second part of
the nineteenth century. It is, nevertheless, an interesting episode in
natural theology, which cannot be seen simply as part of the traditional
cosmological argument (which antedated the mechanical revolution) nor
traditional natural theology (which focused ‘on natural history,
following a pattern established by John Ray in his classic Wisdom of God
Manifested in the Works of Creation (1691)). It also illustrates the
manner in which “order” and “mechanism” were seen as closely related,
for theological reasons." [The Quest For Order, The Foundations of
Dialogue In Science & Religion, Alister E. McGrath, p 59-69]
----
*** TO BE CONTINUED ***
- https://drive.google.com/open?id=0BzRmc7Bm7indalJMM055YUxLams
Initial Post: 1 May 2017
--
#5 + #6 {OPINION} = #11: Say NO to anonymous fascist propaganda every time.

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[IOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY.”

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[IOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com

THUS I ASK, IS A MACHINE ABLE TO POSSESS A MORAL CONTEXT TO ITS
ACTUALITY AND WHICH IS CAPABLE OF LOVE TOWARDS MAN?

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS."
dolf
2017-05-03 06:18:00 UTC
Permalink
Raw Message
ROYALTY3850 (HELL BENT FASCIST JEWISH) @ 0519 HOURS ON 3 FEBRUARY 2017:
"Gays were cursed in the past by The King of the Universe Yahweh is His
Name. Gays are cursed now by The King of the Universe Yahweh is His
Name and Gays will remain cursed as long as they exist by The King of
the Universe Yahweh is His Name. The acceptance of Gays in many
civilizations today is nothing new. Look at the Romans. When the Gay
spirit infested the leadership of Rome she was conquered. Look at Sodom
and Gomorrah. When the Gays tried to kidnap the Angels Gavriel,
Michael, Raphael G-d destroyed the two cites. I'm a Jew. What really
has me interested is that some Muslims are observing the commandments of
the Torah that are being ignored by the Government of Israel. But no
matter what other Jews think I do not condone the Gay life style so
should some horrible punishment occur to the Jews that condone the Gay
life style that punishment won't affect me and many other Jews that are
observant of as many of the 613 commandments we observe."

DOLF: "Your are a hell bent fascist Jew after all, and only inventing
myths such as the Noahide laws, endless diatribe and paralogized
half-truths {ie. to draw conclusions that do follow logically from a
given set of assumptions; Courtesy: Word of the Day for 6 February,
2017; www.dictionary.com]

I don't think you caught the gist of my argument, that from such
irrefutable proofs as frequently provided to you, not only does God
Almighty as YAHWEH sanction my life as a practicing homosexual.

But that he condemns to an eternal damnation your idolatrous and
blasphemous conduct which by your statement is only a self imposed
haughty piety.

Having provided yourself with sufficient knowledge of my hidden
sanctified holiness (ie. Tzadik as a 'righteous one') by the indwelling
of the HOLY SPIRIT as a substantial fact which you have now discovered,
is to the contrary of your alternative distorted prejudices, if you
fail to either immediately apologise for your obvious lies as false
witness in grieving the HOLY SPIRIT, Or you repeatedly publicly
disparage my posts by hate speech and argument in absentia as your only
recourse to my reasonable arguments (the one you just summarily
dismissed, by casting it behind your back, was comprised of some 230
pages as conveying a coherent unity of apperception) I will add you to
the list of those persons as whom I am going to pursue under an
Universal Jurisdiction for treasonable crimes against humanity as war
crimes.

You either recognise my human rights or shut the ***@ck up with your
blasphemy: "For our exhortation was not of deceit, nor of uncleanness,
nor in guile: but as we were allowed of God to be put in trust with the
gospel, even so we speak; not as pleasing men, but God, which trieth our
hearts. For neither at any time used we flattering words, as ye know,
nor a cloak of covetousness; God is witness: nor of men sought we glory,
neither of you, nor yet of others, when we might have been burdensome,
as the apostles of Christ." [1 Thessalonians 2:3-6 (KJV)]

I want no more of your fanny, and have I now made myself clear you
fascist ***@nt?

BTW 11Q13, also as 11QMelch or the Melchizedek document, is a
fragmentary manuscript among the Dead Sea Scrolls which actually
mentions Melchizedek as the leader of God's angels in a war in Heaven
against the angels of darkness instead of the more familiar Archangel
Michael. The text is an apocalyptic commentary on the Jubilee year of
Leviticus 25 which I note differs remarkably from your Tzadik
('righteous one') of whom it was said:

"*The* *wind* *bloweth* {ie. specifically your alternate facts as the
denial of a contrived use of the angelic geniuses: AIR: #114 (#342) +
#123 (#369) = #237 - *USE* *OF* *FORCE*} *where* *it* *listeth*, *and*
*thou* *hearest* *the* *sound* *thereof*, *but* *canst* *not* *tell*
*whence* *it* *cometh*, *and* *whither* *it* *goeth*: *so* *is* *every*
*one* *that* *is* *born* *of* *the* *Spirit*.... and 'art thou a
*MASTER* of Israel {who prevails with God}, and knowest not these
things?" [John 3:8-10 (KJV)]

"Ye took up the tabernacle of Moloch {king}, and the star of your god
Remphan {ie. This is no doubt the combined Angelic genius Ou'RaEL = Vav
(#6) + Resh (#200) + Aleph (#1) + Lamed (#30) as derived from a 3x3 =
#15 (9) matrix which is used to derive the value for the element of AIR:
#114 (#342) + #123 (#369) = #237 - *USE* *OF* *FORCE*}, figures which ye
made to worship them: and I will carry you away beyond Babylon." [Acts
7:43 (KJV)]

"Do not think that I will accuse you to the father: there is one that
accuseth you, even Moses {taken out; drawn forth}, in whom ye trust.

For had ye believed Moses, ye would have believed me: for he wrote of
me. But if believe not his writings, how shall ye believe my words?"
[John 5:44-47]

"I charge thee therefore before God, and the Lord Jesus Christ, who
shall judge the quick and the dead at his appearing and his kingdom;

Preach the word; be instant in season, out of season; reprove, rebuke,
exhort with all longsuffering and doctrine. For the time will come when
they will not endure sound doctrine; but after their own lusts shall
they heap to themselves teachers, having itching ears; and they shall
turn away their ears from the truth, and shall be turned unto fables.

But watch thou in all things, endure afflictions, do the work of an
evangelist, make full proof of thy ministry." [2 Timothy 4:1-5 (KJV)]

The Dead Sea Scrolls contain texts in Hebrew, Aramaic and Greek, the
language of 11Q13 is Hebrew, date of composition is circa 100 BCE. And
furthermore John R. Hinnells in his "A handbook of Ancient Religions" of
2007 on page 241, states: "In a fragmentary text from cave 11 at Qumran
(11q13 in Vermes 1997: 500–2) the role of Michael as leader of God's
angels and destroyer of the angels of darkness is taken over by
Melchizedek: "And no man taketh this honour unto himself, but he that is
called of God, as was Aaron {a teacher; lofty; mountain of strength}.

So also Christ glorified not himself to be made an high priest; but he
that said unto him, Thou art my Son, to day have I begotten thee. As he
saith also in another place, Thou art a priest for ever after the order
of Melchizedek {king of justice}. Who in the days of his flesh, when he
had offered up prayers and supplications with strong crying and tears
unto him that was able to save him from death, and was heard in that he
feared; Though he were a Son, yet learned he obedience by the things
which he suffered; And being made perfect, he became the author of
eternal salvation unto all them that obey him; called of God an high
priest after the order of Melchizedek {king of justice}.

Of whom we have many things to say, and hard to be uttered, seeing ye
are dull of hearing. For when for the time ye ought to be teachers, ye
have need that one teach you again which be the first principles of the
ORACLES of God (ie. 10 Commandments and its interpretation *to* *make*
*them* *understand* *all* *the* *ages* *of* *t[ime]*) and are become
such as have need of milk, and not of strong meat.

For every one that useth milk is unskilful in the word of righteousness:
for he is a babe. But strong meat belongeth to them that are of full
age, even those who by reason of use have their senses exercised to
discern both good and evil [such as you who call yourself the Jew]."
[Hebrews 5:4-14 (KJV)]

The text is a commentary on the Jubilee law ...

11QMelch states: "And concerning that which He said, In [this] year of
Jubilee [each of you shall return to his property (Lev. xxv, 13); and
likewise, And this is the manner of release:] every creditor shall
release that which he has lent [to his neighbour. He shall not exact it
of his neighbour and his brother], for God’s release [has been
proclaimed] (Deut. xv, 2). [And it will be proclaimed at] the end of
days concerning the captives as [He said, To proclaim liberty to the
captives (Isa. lxi, 1). Its interpretation is that He] will assign them
to the Sons of Heaven and to the inheritance of Melchizedek; f[or He
will cast] their [lot] amid the po[rtions of Melchize]dek, who will
return them there and will proclaim to them liberty, forgiving them [the
wrong-doings] of all their iniquities. And this thing will [occur] in
the first week of the Jubilee that follows the nine Jubilees. (ie. 490
years)

And the Day of Atonement is the e[nd of the] tenth [Ju]bilee, when all
the Sons of [Light] and the men of the lot of Mel[chi]zedek will be
atoned for. [And] a statute concerns them [to prov]ide them with their
rewards. For this is the moment of the Year of Grace for Melchizedek.
[And h]e will, by his strength, judge the holy ones of God, executing
judgement as it is written concerning him in the Songs of David, who
said, ELOHIM has taken his place in the divine council; in the midst of
the gods he holds judgement (Psalms lxxxii, 1). And it was concerning
him that he said, (Let the assembly of the peoples) return to the height
above them; EL (god) will judge the peoples (Psalms vii, 7-8). As for
that which he s[aid, Howlong will you] judge unjustly and showpartiality
to the wicked? Selah (Psalms lxxxii, 2), its interpretation concerns
Belial and the spirits of his lot [who] rebelled by turning away from
the precepts of God to ... And Melchizedek will avenge the vengeance of
the judgements of God... and he will drag [them from the hand of] Belial
and from the hand of all the sp[irits of] his [lot].And all the ‘gods
[of Justice’] will come to his aid [to] attend to the de[struction] of
Belial. And the height is ... all the sons of God... this ... This is
the day of [Peace/Salvation] concerning which [God] spoke [through
Isa]iah the prophet, who said, [How] beautiful upon the mountains are
the feet of the messenger who proclaims peace, who brings good news, who
proclaims salvation, who says to Zion: Your ELOHIM [reigns] (Isa. lii,
7). Its interpretation; the mountains are the prophets... and the
messenger is the Anointed one of the spirit, concerning whom Dan[iel]
said, [Until an anointed one, a prince (Dan. ix, 25)] ... [And he who
brings] good [news] , who proclaims [salvation]: it is concerning him
that it is written... [To comfort all who mourn, to grant to those who
mourn in Zion] (Isa. lxi, 2-3). To comfort [those who mourn: its
interpretation], *to* *make* *them* *understand* *all* *the* *ages* *of*
*t[ime]* ... In truth ... will turn away from Belial... by the
judgement[s] of God, as it is written concerning him, [who says toZion]
; your ELOHIM reigns. Zion is ..., those who uphold the Covenant, who
turn from walking [in] the way of the people. And your ELOHIM is
[Melchizedek, who will save them from] the hand of Belial. As for that
which He said, Then you shall send abroad the trump[et in] all the land
(Lev. xxv, 9) ..." [Wikipedia 2017:11Q13]

"Seventy weeks {shabuwa`-week [H7620]: #427; 70 x 7 = 490 (364 days /
years) = 1 x 293 (tropical years) + 196.9 (364 days / years)} are
determined upon thy people and upon thy holy city, to finish the
transgression, and to make an end of sins, and to make reconciliation
for iniquity, and to bring in everlasting righteousness, and to seal up
the vision and prophecy, and to anoint the most Holy.

"Know therefore and understand, that from the going forth of the
commandment to restore and to build Jerusalem unto the Messiah the
Prince shall be seven weeks {shabuwa`-week [H7620]: #427}, and
threescore and two weeks {69W = 7 x 69 = 483 / 294 (364 days / years) =
1 x 293 (tropical years) + 188.9 (364 days / years) = shabuwa`-week
[H7620]: #427}: the street shall be built again, and the wall, even in
troublous times." [Daniel 9:25]

"And after threescore and two weeks {shabuwa`-week [H7620]: #427} shall
Messiah be cut off, but not for himself: and the people of the prince
that shall come shall destroy the city and the sanctuary; and the end
thereof shall be with a flood, and unto the end of the war desolations
are determined." [Daniel 9:26]

"And he shall confirm the covenant with many for one week {shabuwa`-week
[H7620]: #427}: and in the midst of the week {shabuwa`-week [H7620]:
#427} he shall cause the sacrifice and the oblation to cease, and for
the overspreading of abominations he shall make it desolate, even until
the consummation, and that determined shall be poured upon the
desolate." [Daniel 9:24-27 (KJV)]

TETRAD - #2 - NATURE REJOICES IN ITS NATURE: {BETH (DOUBLE - #1 - NATURE
CONTAINS NATURE {#4 - NATURE AMENDED IN ITS NATURE}) / CHERUBIM (Gk.
Cheroubim - a cherub or imaginary figures which covered the mercy seat
to the Ark of the Covenant [Exodus 25:17-22] and from where God communed
with Israel)}

#1 - MONAD (MATTER as World of Emanation - ATZILUTH) as 3 MOTHER LETTERS
expressing by logical syllogism the following meta-principles as TRIAD
prototypes:

#2 - DUAD (FORM as World of Creation - BRIYAH) as 7 DOUBLE expressing
the essential meta-principles as the SEPTET prototypes:

#3 - TRIAD (POTENCY as World of Formation - YETZIRAH) as 12 SINGLE
LETTERS expressing the essential meta-principles as the 4 quadrant
prototypes:

#4 - TETRAD (ACTUALITY as World of Action - ASSIYAH)

{ARCH KAI TELOS OIDA {#1 + #2 + #3 + #4 = #10}

For an explanation of this, I will have recourse to to Sefer Yetzirah as
Introductory Sections 1:5; 1:6; 1:7 [pages 44 to 62] and commentary upon
Eternity and Boundaries of the Universe with Sections 5:2 and 5:3 [pages
204 to 209]

SECTION 1:5

Ten Sefirot of Nothingness:
Their measure is ten
which have no end
A depth of beginning
A depth of end
A depth of good
A depth of evil
A depth of above
A depth of below
A depth of east (#3 - NATURE SURMOUNTS NATURE as 1st Son - ZHEN/CHEN: 震)
A depth of west (#7 - ENGENDERING NATURE as 3rd Daughter - DUI/TUI: 兌)
A depth of north (#1 - NATURE CONTAINS NATURE as 2nd Son - K'AN/KAN: 坎)
A depth of south (#9 - AUTONOMOUS NATURE as 2nd Daughter - LI: 離)
The singular Master
God faithful King
dominates over them all
from His holy dwelling
until eternity of eternities.

SECTION 1:6

Ten Sefirot of Nothingness
Their vision is like the "appearance of lightning"
Their limit has no end
And His Word in them is "running and returning"
They rush to His saying like a whirlwind
And before His throne they prostrate themselves.

SECTION 1:7

Ten Sefirot of Nothingness
Their end is imbedded in their beginning
and their beginning in their end
like a flame in a burning coal
For the Master is singular
He has no second
And before One, what do you count?

SECTION 5:2

Twelve Elementals
HVZ ChTY LNS OTZQ (#100 + #90 + #70 = #260; #60 + #50 + #30 = #140; #10
+ #9 + #8 =#27; #7 + #6 +#5 = #18)
Their foundation is the twelve diagonal boundaries:

The east upper boundary
The east northern boundary (#8 - TRANSFORMING NATURE as 3rd Son -
GEN/KEN: 艮)
The east lower boundary

The south upper boundary
The south eastern boundary (#4 - NATURE AMENDED IN ITS NATURE as 1st
Daughter - XUN/SUN: 巽)
The south lower boundary

The west upper boundary
The west southern boundary (#2 - NATURE REJOICES IN ITS NATURE as Mother
(Earth) - K'UN/KUN: 坤 as DUAD: H2)
The west lower boundary

The north upper boundary
The north western boundary (#6 - FORM OF NATURE as Father (Heaven) -
CH'IEN / QIAN: 乾 as MONAD: H1)
The north lower boundary

They extend continually until eternity of eternities
And it is they that are the boundaries of the Universe.

SECTION 5:3

Twelve Elementals
HVZ ChTY LNS OTZQ (#100 + #90 + #70 = #260; #60 + #50 + #30 = #140; #10
+ #9 + #8 =#27; #7 + #6 +#5 = #18)
Their foundation is [that]
He engraved them, carved them, permuted them,
weighed them, and transformed them,
And with them He formed
twelve constellations in the Universe
twelve months in the Year
and twelve directors in the Soul,
male and female.

*** TO BE CONTINUED

ABC NEWS (AUSTRALIA) @ 0947 HOURS ON 2 MAY 2017: "SEVERE TURBULENCE
LEAVES 27 AEROFLOT PASSENGERS INJURED, SOME NEEDING SURGERY:

Twenty-seven passengers have been injured, some breaking bones, after an
Aeroflot flight from Moscow to Bangkok experienced violent and
unexpected turbulence.

It was a bumpy ride for the 313 passengers travelling on board Aeroflot
flight SU 270 with video footage showing people lying in the planes
aisles surrounded by food packets and other items.

One passenger, Rostik Rusev, shared the video of social media shortly
after the flight.

He said he the turbulence was "throwing people around like crazy".

"Blood everywhere, people with broken bones, noses, open fractures,
babies with head injuries," he said.

Another passenger, Margarita Vladimir, echoed the scenes.

"We saw so many people getting seriously hurt. There were broken legs,
arms, bruised faces," Ms Vladimir told CNN.

Fifteen Russian citizens and two Thai citizens remain in hospital and
three people required surgery, according to Aeroflot.

No-one sustained life-threatening injuries.

The Russian Embassy in Bangkok said those injured had not been wearing
seat belts.

Turbulence 'impossible' to predict

The airline said the incident was "impossible to foresee".

Known as "clear-air turbulence", it can occur without any clouds and a
weather radar is unable to alert of its approach, meaning crew are
unable to warn passengers, Aeroflot said.

The airline said it will cover all costs, including medical treatment."

-
http://www.abc.net.au/news/2017-05-02/severe-turbulence-leaves-27-aeroflot-passengers-injured/8488350

I ought to add this notation that each of these FOUR CATEGORIES OF
UNDERSTANDING {ie. HVZ ChTY LNS OTZQ

#100 + #90 + #70 = #260;
#60 + #50 + #30 = #140;
#10 + #9 + #8 = #27;
#7 + #6 + #5 = #18

#260 + #140 + #27 + #18 = #445

Nous: #17
Time: 05:20 hrs
Date: 2017.6.11
Torah: #10 #10 #7 %81 = #27
Dao: Politics
Tetra: #65 - Inner
I-Ching: H54 - Marriageable Maid/Maiden, Converting the Maiden

Latin: Advocatus {God who rejoices} Alt: Haqamyah {The Standing Corn of
God} {
1. HELPS RELEASE PRISONERS & RELEASES FROM ENEMIES
2. INTUITION FOR ART & SCIENCE, PRESS & BOOKS
3. ARTISTS
4. Arterchinis
27 August 2003 Mars at opposition with Earth & Sun, closest for approx
60,000 years}

Uzziah {The strength, or kid, of the Lord}

- http://www.grapple369.com?zen:1,row:3,col:3,nous:17

***@zen: 1, row: 3, col: 3, nous: 17 [Super: #428 / #17 -
Politics; I-Ching: H54 - Marriageable Maid/Maiden, Converting the
Maiden; Tetra: 65 - Inner, Ego: #445 / #17 - Politics; I-Ching: H54 -
Marriageable Maid/Maiden, Converting the Maiden; Tetra: 65 - Inner]

} as comprising an INTELLECTUAL TETRAD having a common element of #260
and it is then fait accompli having a knowledge of the HETEROS THEORY OF
NUMBER as the basis of Roman State Religion as Mithras belief:

ARCH KAI TELOS OIDA: {1 (#5) + 2 (#12) + 3 (#15) + 4 (#40 = So Israel is
it so, that you have been sojourning forty years in the wilderness?
[Amos 5:25; Acts 7:42]) = 10 (#72)}

It's only because rational PI 22/7 - 3W1D associated with the ENNEAD
that you Jews can get away with your cosmological (Pythagorean
Tetraktys) fraud {ie. the ratio between 72 / 7 = 10.2857143 and that as
the juxtaposition given of rational PI 22 / 7 = 3.14285714...} as
disobedience to God's Sovereign Law:



- https://drive.google.com/open?id=0BzRmc7Bm7indMGV4Qks3RmctVVU

EQUALS #72 x 3 LETTER ANGEL NAMES OBTAINED BY A JUXTAPOSITION OF THE
BIBLICAL TEXT [Exodus 14:19-21 (KJV)].




- https://drive.google.com/open?id=0BzRmc7Bm7indT3NhMDJGU0tGNkU

- https://drive.google.com/open?id=0BzRmc7Bm7indTGZZRGNuY0dyREE

And the relationship is here shown as between the #1 - #CENTRE with both
the #36 (+ #1 as #CENTRE) and #72 (+ #1 as #CENTRE) is shown within the
image above as conforming to the Apostle Paul's claim made within the
Epistle to the Romans, that Israel 'NOT* *ONLY* *DO* *THE* *SAME*, *BUT*
*HAVE* *PLEASURE* *IN* *THEM* *THAT* *DO* *THEM*.' [Romans 1:31 (KJV)]

According to the I CHING Hexagram 31 - RECIPROCITY, this is most usually
shown by the mutual stimulation of Heaven and Earth:

GENTILE VIEW: *H27* - YI [Nourishment/ZHEN (ie. #3 - NATURE SURMOUNTS
NATURE) below + GEN (ie. #8 - TRANSFORMING NATURE) above] {ie. Realm of
its Nature as Heaven - Formula of Universal Law}

+ *H9* - XIAOXU [Lesser Domestication/QIAN (ie. #6 - FORM OF NATURE)
below + SUN (ie. #4 - NATURE AMENDED IN ITS NATURE) above] {ie. System's
Cosmology as Earth - Formula of Humanity}

= *H36* - MINGYI [Suppression of the Light/LI (ie. #9 - AUTONOMOUS
NATURE) below + KUN (ie. #2 - NATURE REJOICES ITS NATURE) above]

JEWISH VIEW: *H54* - GUIMEI [Marrying Maid/DUI (ie. #7 - ENGENDERING
NATURE) below + ZHEN (ie. #3 - NATURE SURMOUNTS NATURE) above] {ie.
Realm of its Nature as Heaven - Formula of Universal Law}

+ *H18* - GU [Ills to Be Cured/SUN (ie. #4 - NATURE AMENDED IN ITS
NATURE) below + GEN (ie. #8 - TRANSFORMING NATURE) above] {ie. System's
Cosmology as Earth - Formula of Humanity}

= #72 - Self-Love, Holding Oneself Dear; I-Ching: H39 - Adversity,
Obstacles, Limping, Obstruction, Afoot; Tetra: 79 - Difficulties)

- http://www.grapple369.com?telos:72

THUS THE HOMO-EROTIC TEXT AS THE APOSTLE PAUL'S EPISTLE TO THE ROMANS IS
A CONCERN FOR THE LOGICAL MALE (#1 - NORTH; #3 - EAST; #9 - SOUTH; #7 -
WEST) / FEMALE (#6 - NORTHWEST; #8 - NORTHEAST; #4 - SOUTHEAST; #2 -
SOUTHWEST) FALLACY WHICH IS INTRODUCED BY THE BINARY HETEROS THEORY OF
NUMBER USING THE TRIGRAM BINARY ASSIGNMENTS: #260 (8x8 = #64 as I CHING)
AS ENCAPSULATED KNOWLEDGE WITHIN THE BROADER DEFINITION: #369 (9x9 = #81
as DAO TE CHING) OF THE TERNARY HOMOIOS THEORY OF NUMBER: "For the
invisible things of him from the creation of the world are clearly seen,
being understood by the things that are made, even his eternal power and
Godhead; so that they are without excuse:

#260 - Raven (Corax): Mercury,
#175 - Bridegroom (Nymphus): Venus,
#65 - *Soldier* (Miles): Mars,
#34 - Lion (Leo): Jupiter,
#369 - Persian (Perses): Lunar,
#111 - Runner of the Sun (Heliodromus): Sol Invictus, and
#15 - Father (Pater): Saturn.

And by the teachings of their prophet Pythagoras: c² (25 as #65) = a² (9
as #15) + b² (16 as #34)

Because that, when they knew God, they glorified him not as God, neither
were thankful; but became vain in their imaginations, and their foolish
heart was darkened. Professing themselves to be wise, they became fools,
and changed the glory of the uncorruptible God into an image made like
to corruptible man, and to birds, and fourfooted beasts, and creeping
things.

Wherefore God also gave them up to uncleanness through the lusts of
their own hearts, to dishonour their own bodies between themselves: Who
changed the truth of God into a lie, and worshipped and served the
creature more than the Creator, who is blessed for ever. Amen.

For this cause God gave them up unto vile affections: for even their
women did change the natural use into that which is against nature {ie.
LI (ie. #9 - AUTONOMOUS NATURE) is the 2nd Daughter / DUI (ie. #7 -
ENGENDERING NATURE) is the 3rd Daughter}:

And likewise also the men, leaving the natural use of the woman {ie.
QIAN (ie. #6 - FORM OF NATURE) is the Father / GEN (ie. #8 -
TRANSFORMING NATURE) is the 3rd Son}, burned in their lust one toward
another; men with men working that which is unseemly, and receiving in
themselves that recompense of their error which was meet.

And even as they did not like to retain God in their knowledge, God gave
them over to a reprobate mind, to do those things which are not
convenient; being filled with all unrighteousness, fornication,
wickedness, covetousness, maliciousness; full of envy, murder, debate,
deceit, malignity; whisperers, backbiters, haters of God, despiteful,
proud, boasters, inventors of evil things, disobedient to parents,
Without understanding, covenant breakers, without natural affection,
implacable, unmerciful: Who knowing the judgment of God, that they which
commit such things are worthy of death, not only do the same, but have
pleasure in them that do them." [Romans 1:20-32 (KJV)]

As a question of it not only being a MODUS OPERANDI by these Christ
murderers, which they admit themselves as this confession is obtained
from their sacred writings, but as that which may then obtained by the
substituted with an equivalent CATEGORY OF UNDERSTANDING...

Nous: #80
Time:
Date: 2017.11.2
Torah: #10 #30 #10 %81 = #50
Dao: Primitivist Independence, Remaining in Isolation
Tetra: #23 - Ease
I-Ching: H16 - Contentment, Enthusiasm, Providing-For, Excess

Latin: Clemens {Helpful God} Alt: Daniel {Judgement of God} {
1. GIVES PALM OF VICTORY FOR THOSE WHO ARE UNJUSTLY ATTACKED OR INVADED.
INSPIRES PASSION BETWEEN SEXES & ENSURES MARITAL FIDELITY
2. CONTROLS DESTINY OF KINGS & HIGH DIGNITARIES
3. ALL GENERATIONS
4. Asican
}

Seth {Substituted, Compensated; That God has heard my prayer and has
delivered me out of affliction. Power & Strength; put; who puts; fixed}

- http://www.grapple369.com?zen:5,row:6,col:6,nous:80

***@zen: 5, row: 6, col: 6, nous: 80 [Super: #260 / #10 -
Impossible Advice, What can Be Done?; I-Ching: H30 - Cohesion, Radiance,
Clinging to Brightness/Fire, The net; Tetra: 41 - Response, Ego: #419 /
#80 - Primitivist Independence, Remaining in Isolation; I-Ching: H16 -
Contentment, Enthusiasm, Providing-For, Excess; Tetra: 23 - Ease]

SUPER (MALE) IDEA: #260 {#81, #81, #81, #17 - Politics; I-Ching: H54 -
Marriageable Maid/Maiden, Converting the Maiden; Tetra: 65 - Inner} has
34 Categories: #6, #1, #200, #3, #10, #40 = 'arag (H707): 1) to weave;
1a) (Qal); 1a1) to weave (cloth); 1a2) to braid (Samson's hair); 1a3)
weaver (subst.); 1a4) intrigue (fig.); #2, #1, #200, #7, #10, #40 =
'araz (H729): 1) to be firm; 2) made firm (past part.) (BDB/TWOT) adj;
3) firm, strong; #30, #2, #8, #10, #200, #10 = bachiyr (H972): 1)
chosen, choice one, chosen one, elect (of God); #40, #3, #2, #10, #200,
#5 = gebiyrah (H1377): 1) queen, lady; 2) queen-mother; #3, #200, #7,
#10, #40 = Geriziym (H1630): 1) a mountain in northern Israel in Ephraim
near Shechem from which the blessings were read to the Israelites on
entering Canaan; site of the Samaritan temple built after the captivity;
#4, #6, #200, #10, #40 = dowr (H1755): 1) period, generation,
habitation, dwelling; 1a) period, age, generation (period of time); 1b)
generation (those living during a period); 1c) generation (characterised
by quality, condition, class of men); 1d) dwelling-place, habitation;
#6, #8, #6, #200, #40 = Chuwram (H2361): 1) son of Bela and grandson of
Benjamin; 2) king of Tyre allied with David and Solomon; alternate
spelling for 'Hiram'; 3) a chief architect of Solomon's temple;
alternate spelling for 'Hiram'; #40, #9, #5, #200, #6 = tohar (H2892):
1) purity, purification, purifying; 2) clearness, lustre; 1a) purity;
1b) purifying; #10, #200, #40, #10 = Yeremay (H3413): 1) a descendant of
Hashum who took a foreign wife in the time of Ezra and was compelled to
put her away; #30, #20, #200, #10 = kariy (H3746): 1) a group of foreign
mercenary soldiers serving as a bodyguard for king David; also
executioners; #30, #90, #90, #10, #40 = latsats (H3945): 1) (Qal) to
scorn, make mouths at, talk arrogantly; #5, #40, #4, #6, #200, #5 =
meduwrah (H4071): 1) pile (of fuel), pyre, pile (of wood); #6, #2, #40,
#7, #200, #5 = mizreh (H4214): 1) pitchfork; #20, #40, #200 = mar
(H4752): 1) a drop, a flowing down; #40, #200, #20 = morek (H4816): 1)
weakness; #50, #5, #200, #5 = nehar (Aramaic) (H5103): 1) river; #50,
#70, #40, #50, #10, #40 = na`aman (H5282): 1) pleasantness; #60, #70,
#80, #10, #40 = ce`eph (H5588): 1) ambivalent, divided, half-hearted;
#70, #50, #80, #20, #40 = `anaph (H6057): 1) bough, branch; #30, #80,
#60, #10, #30, #10, #40 = peciyl (H6456): 1) image, idol, graven image;
#6, #90, #4, #10, #100, #10, #40 = tsaddiyq (H6662): 1) just, lawful,
righteous; 1a) just, righteous (in government); 1b) just, right (in
one's cause); 1c) just, righteous (in conduct and character); 1d)
righteous (as justified and vindicated by God); 1e) right, correct,
lawful; #6, #40, #90, #4, #10, #100, #10 = tsadaq (H6663): 1) to be
just, be righteous; 1a) (Qal); 1a1) to have a just cause, be in the
right; 1a2) to be justified; 1a3) to be just (of God); 1a4) to be just,
be righteous (in conduct and character); 1b) (Niphal) to be put or made
right, be justified; 1c) (Piel) justify, make to appear righteous, make
someone righteous; 1d) (Hiphil); 1d1) to do or bring justice (in
administering law); 1d2) to declare righteous, justify; 1d3) to justify,
vindicate the cause of, save; 1d4) to make righteous, turn to
righteousness; 1e) (Hithpael) to justify oneself; #40, #90, #80, #10,
#40 = tsaphah (H6823): 1) to lay out, lay over, overlay, cover; 1a)
(Piel) to overlay, plate, stud; 1b) (Pual) to be laid over; #200, #4,
#50, #6 = ruwd (H7300): 1) to wander restlessly, roam; 1a) (Qal) to
roam; 1b) (Hiphil) to be restless, show restlessness; #50, #200, #8, #2
= rachab (H7337): 1) to be or grow wide, be or grow large; 1a) (Qal) to
be widened, be enlarged; 1b) (Niphal) broad or roomy pasture
(participle); 1c) (Hiphil); 1c1) to make large; 1c2) to enlarge; #200,
#8, #2, #50 = rochab (H7341): 1) breadth, width, expanse; #6, #200, #8,
#6, #40 = rachuwm (H7349): 1) compassionate; 1a) always of God with one
possible exception; #200, #20, #10, #30 = rakiyl (H7400): 1) slander,
slanderer, tale bearer, informer; #5, #200, #50, #5 = rinnah (H7440): 1)
ringing cry; 1a) of entreaty, supplication; 1b) in proclamation, joy,
praise; #4, #5, #10, #30, #10, #1, #200 = deilia (G1167): 1) timidity,
fearfulness, cowardice; #4, #10, #1, #4, #5, #60, #1, #40, #5, #50, #70,
#10 = diadechomai (G1237): 1) to receive through another, anything left
or bequeathed by him, to receive in succession, receive in turn, succeed
to; #4, #10, #1, #9, #8, #20, #8, #200 = diatheke (G1242): 1) a
disposition, arrangement, of any sort, which one wishes to be valid, the
last disposition which one makes of his earthly possessions after his
death, a testament or will; 2) a compact, a covenant, a testament; 2a)
God's covenant with Noah, etc.; #20, #1, #9, #10, #5, #40, #5, #50, #70,
#50 = kathiemi (G2524): 1) to send down, to let down; #20, #100, #1,
#10, #80, #1, #30, #8, #10 = kraipale (G2897): 1) the giddiness and
headache caused by drinking wine to excess;

Nous: #34
Time: 04:00 hrs
Date: 2017.5.21
Torah: #30 #30 #5 %81 = #65
Dao: Great Guide, Trust in its Perfection
Tetra: #27 - Duties
I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on
what has been spoiled (decay), Decaying, Branch

Latin: Regnator {Praiseworthy God} Alt: Niathel {Wail at the Portent of
God} {
1. SERVES TO ACQUIRE 'LIGHT', CURE CONTAGIOUS DISEASES
2. LOVE, ART, SCIENCE & FORTUNE
3. THE SCIENCES
4. Asentacer
}

Jared {Descent/A ruling; commanding; coming down}

- http://www.grapple369.com?zen:1,row:2,col:7,nous:34

***@zen: 1, row: 2, col: 7, nous: 34 [Super: #453 / #34 - Great
Guide, Trust in its Perfection; I-Ching: H18 - Ills to Be Cured,
Arresting Decay, Correcting, Work on what has been spoiled (decay),
Decaying, Branch; Tetra: 27 - Duties, Ego: #298 / #34 - Great Guide,
Trust in its Perfection; I-Ching: H18 - Ills to Be Cured, Arresting
Decay, Correcting, Work on what has been spoiled (decay), Decaying,
Branch; Tetra: 27 - Duties]

SUPER (MALE) IDEA: #140 {#81, #59 - A Sensible Guide, Hold Fast To
Reason; I-Ching: H42 - Increase, Augmenting; Tetra: 13 - Increase} has
126 Categories: #80, #50, #10 = paniym (H6440): 1) face; 1a) face,
faces; 1b) presence, person; 1c) face (of seraphim or cherubim); 1d)
face (of animals); 1e) face, surface (of ground); 1f) as adv of
loc/temp; 1f1) before and behind, toward, in front of, forward,
formerly, from beforetime, before; 1g) with; 1g1) in front of, before,
to the front of, in the presence of, in the face of, at the face or
front of, from the presence of, from before, from before the face of;
#40, #70, #30 = `al (H5921): 1) upon, on the ground of, according to, on
account of, on behalf of, concerning, beside, in addition to, together
with, beyond, above, over, by, on to, towards, to, against; 2) because
that, because, notwithstanding, although; 1a) upon, on the ground of, on
the basis of, on account of, because of, therefore, on behalf of, for
the sake of, for, with, in spite of, notwithstanding, concerning, in the
matter of, as regards; 1b) above, beyond, over (of excess); 1c) above,
over (of elevation or pre-eminence); 1d) upon, to, over to, unto, in
addition to, together with, with (of addition); 1e) over (of suspension
or extension); 1f) by, adjoining, next, at, over, around (of contiguity
or proximity); 1g) down upon, upon, on, from, up upon, up to,, towards,
over towards, to, against (with verbs of motion); 1h) to (as a dative)
conj; #70, #10, #50, #10 = `ayin (H5869): 1) eye; 2) spring, fountain;
1a) eye; 1a1) of physical eye; 1a2) as showing mental qualities; 1a3) of
mental and spiritual faculties (fig.); #40, #40, #50, #10 = min (H4480):
1) from, out of, on account of, off, on the side of, since, above, than,
so that not, more than; 2) that; 1a) from (expressing separation), off,
on the side of; 1b) out of; 1b1) (with verbs of proceeding, removing,
expelling); 1b2) (of material from which something is made); 1b3) (of
source or origin); 1c) out of, some of, from (partitively); 1d) from,
since, after (of time); 1e) than, more than (in comparison); 1f)
from...even to, both...and, either...or; 1g) than, more than, too much
for (in comparisons); 1h) from, on account of, through, because (with
infinitive) conj; #5, #70, #10, #50, #5 = `ayin (H5869): 1) eye; 2)
spring, fountain; 1a) eye; 1a1) of physical eye; 1a2) as showing mental
qualities; 1a3) of mental and spiritual faculties (fig.); #10, #4, #70,
#50, #6 = yada` (H3045): 1) to know; 1a) (Qal); 1a1) to know; 1a1a) to
know, learn to know; 1a1b) to perceive; 1a1c) to perceive and see, find
out and discern; 1a1d) to discriminate, distinguish; 1a1e) to know by
experience; 1a1f) to recognise, admit, acknowledge, confess; 1a1g) to
consider; 1a2) to know, be acquainted with; 1a3) to know (a person
carnally); 1a4) to know how, be skilful in; 1a5) to have knowledge, be
wise; 1b) (Niphal); 1b1) to be made known, be or become known, be
revealed; 1b2) to make oneself known; 1b3) to be perceived; 1b4) to be
instructed; 1c) (Piel) to cause to know; 1d) (Poal) to cause to know;
1e) (Pual); 1e1) to be known; 1e2) known, one known, acquaintance
(participle); 1f) (Hiphil) to make known, declare; 1g) (Hophal) to be
made known; 1h) (Hithpael) to make oneself known, reveal oneself; #70,
#50, #10, #10 = `oniy (H6040): 1) affliction, poverty, misery; 1a)
affliction; 1b) poverty; #40, #40, #10, #40, #10 = mayim (H4325): 1)
water, waters; 1a) water; 1b) water of the feet, urine; 1c) of danger,
violence, transitory things, refreshment (fig.); #5, #100, #5, #30 =
qahal (H6951): 1) assembly, company, congregation, convocation; 1a)
assembly; 1a1) for evil counsel, war or invasion, religious purposes;
1b) company (of returning exiles); 1c) congregation; 1c1) as organised
body; #5, #10, #70, #50, #5 = ya`anah (H3284): 1) an unclean bird; 1a)
owl, ostrich, literally translated as 'daughters of the owl'; 1b)
perhaps an extinct bird, exact meaning unknown; #6, #8, #30, #90, #6 =
chalats (H2502): 1) to remove, draw out, draw off, take off, withdraw,
equip (for war), arm for war, rescue, be rescued; 2) to draw off or out,
withdraw; 1a) (Qal) equipped (participle); 1b) (Niphal); 1b1) to be
equipped; 1b2) to go equipped; 1b3) to be armed; 1c) (Hiphil); 1c1) to
make strong, brace up; 1c2) to invigorate; 2a) (Qal); 2a1) to draw, draw
off; 2a2) to withdraw; 2b) (Niphal); 2b1) to be delivered; 2b2) to be
saved; 2c) (Piel); 2c1) to pull out, tear out; 2c2) to rescue, deliver,
set free; 2c3) to take away, plunder; #70, #40, #30 = `amal (H5999): 1)
toil, trouble, labour; 1a) trouble; 1b) trouble, mischief; 1c) toil,
labour; #30, #50, #60 = nec (H5251): 1) something lifted up, standard,
signal, signal pole, ensign, banner, sign, sail; 1a) standard (as
rallying point), signal; 1b) standard (pole); 1c) ensign, signal; #5,
#40, #40, #30, #20, #5 = mamlakah (H4467): 1) kingdom, dominion, reign,
sovereignty; 1a) kingdom, realm; 1b) sovereignty, dominion; 1c) reign;
#70, #6, #4, #50, #10 = `owd (H5750): 1) a going round, continuance adv;
2) still, yet, again, besides; 2a) still, yet (of continuance or
persistence); 2b) still, yet, more (of addition or repetition); 2c)
again; 2d) still, moreover, besides; #5, #80, #50, #5 = panah (H6437):
1) to turn; 1a) (Qal); 1a1) to turn toward or from or away; 1a2) to turn
and do; 1a3) to turn, decline (of day); 1a4) to turn toward, approach
(of evening); 1a5) to turn and look, look, look back or at or after or
for; 1b) (Piel) to turn away, put out of the way, make clear, clear
away; 1c) (Hiphil); 1c1) to turn; 1c2) to make a turn, show signs of
turning, turn back; 1d) (Hophal) to be turned back; #10, #30, #100 =
laqaq (H3952): 1) to lap, lick, lap up; 1a) (Qal) to lap, lap up; 1b)
(Piel) to lap up; #6, #90, #40, #4 = tsemed (H6776): 1) couple, pair,
team, yoke; 1a) couple, pair, span (usually of animals); 1b) acre; 1b1)
the amount of land a span of oxen could plow in one day; #100, #30, #10
= qaliy (H7039): 1) parched grain, roasted grain; 1a) a common food;
#30, #70, #30, #10 = `Eliy (H5941): 1) descendant of Aaron through
Ithamar and high priest and judge of Israel when Samuel entered service
as a child; #10, #100, #30 = qalal (H7043): 1) to be slight, be swift,
be trifling, be of little account, be light; 1a) (Qal); 1a1) to be
slight, be abated (of water); 1a2) to be swift; 1a3) to be trifling, be
of little account; 1b) (Niphal); 1b1) to be swift, show oneself swift;
1b2) to appear trifling, be too trifling, be insignificant; 1b3) to be
lightly esteemed; 1c) (Piel); 1c1) to make despicable; 1c2) to curse;
1d) (Pual) to be cursed; 1e) (Hiphil); 1e1) to make light, lighten; 1e2)
to treat with contempt, bring contempt or dishonour; 1f) (Pilpel); 1f1)
to shake; 1f2) to whet; 1g) (Hithpalpel) to shake oneself, be moved to
and fro; #40, #90, #4, #6 = tsad (H6654): 1) side; #6, #90, #30, #8, #6
= tsalach (H6743): 1) (Qal) to rush; 2) to advance, prosper, make
progress, succeed, be profitable; 2a) (Qal) to prosper; 2b) (Hiphil);
2b1) to make prosperous, bring to successful issue, cause to prosper;
2b2) to show or experience prosperity, prosper; #5, #40, #60, #30, #5 =
mecillah (H4546): 1) highway, raised way, public road; #70, #4, #10,
#50, #6 = `adiynow (H5722): 1) one of David's mighty warriors; #30, #20,
#30, #5, #50, #5 = kol (H3605): 1) all, the whole; 1a) all, the whole
of; 1b) any, each, every, anything; 1c) totality, everything; #6, #5,
#50, #40, #30, #9 = malat (H4422): 1) to slip away, escape, deliver,
save, be delivered; 1a) (Niphal); 1a1) to slip away; 1a2) to escape;
1a3) to be delivered; 1b) (Piel); 1b1) to lay, let slip out (of eggs);
1b2) to let escape; 1b3) to deliver, save (life); 1c) (Hiphil); 1c1) to
give birth to; 1c2) to deliver; 1d) (Hithpael); 1d1) to slip forth, slip
out, escape; 1d2) to escape; #20, #70, #40, #10 = `am (H5971): 1)
nation, people; 2) kinsman, kindred; 1a) people, nation; 1b) persons,
members of one's people, compatriots, country-men; #2, #8, #30, #100 =
cheleq (H2506): 1) portion, share, part, territory; 2) smoothness,
seductiveness, flattery; 1a) portion, share; 1b) portion, tract, parcel
(of land); 1c) one's portion, one's possession; 1d) (chosen) portion;
1e) portion, award (from God); #40, #8, #90, #2 = machtseb (H4274): 1)
hewing, hewn; 1a) of stones; #10, #90, #10, #30 = natsal (H5337): 1) to
snatch away, deliver, rescue, save, strip, plunder; 1a) (Niphal); 1a1)
to tear oneself away, deliver oneself; 1a2) to be torn out or away, be
delivered; 1b) (Piel); 1b1) to strip off, spoil; 1b2) to deliver; 1c)
(Hiphil); 1c1) to take away, snatch away; 1c2) to rescue, recover; 1c3)
to deliver (from enemies or troubles or death); 1c4) to deliver from sin
and guilt; 1d) (Hophal) to be plucked out; 1e) (Hithpael) to strip
oneself; #5, #50, #10, #70, #5 = nuwa` (H5128): 1) to quiver, totter,
shake, reel, stagger, wander, move, sift, make move, wave, waver,
tremble; 1a) (Qal); 1a1) to wave, quiver, vibrate, swing, stagger,
tremble, be unstable; 1a2) to totter, go tottering; 1a2a) vagabond
(participle); 1b) (Niphal) to be tossed about or around; 1c) (Hiphil);
1c1) to toss about; 1c2) to shake, cause to totter; 1c3) to shake,
disturb; 1c4) to cause to wander; #6, #80, #30, #10, #9, #5 = peleytah
(H6413): 1) escape, deliverance; 1a) escape, deliverance; 1b) escaped
remnant; #6, #80, #30, #9, #10, #5 = Pelatyah (H6410): 1) son of
Hananiah and grandson of Zerubbabel; 2) a Simeonite in the days of king
Hezekiah of Judah who was one of the captains of 500 men who defeated
the Amalekites who had escaped; 3) one of the heads of the people who
sealed the covenant with Nehemiah; 4) son of Benaiah and one of the
princes of the people against whom Ezekiel was ordered to prophesy doom;
#20, #90, #30 = tsel (H6738): 1) shadow, shade; 1a) shadow (on dial);
1b) shadow, shade (as protection); 1c) shadow (symbolic of
transitoriness of life); #70, #7, #2, #50, #5, #6 = `azab (H5800): 1) to
leave, loose, forsake; 2) to restore, repair; 1a) (Qal) to leave; 1a1)
to depart from, leave behind, leave, let alone; 1a2) to leave, abandon,
forsake, neglect, apostatise; 1a3) to let loose, set free, let go, free;
1b) (Niphal); 1b1) to be left to; 1b2) to be forsaken; 1c) (Pual) to be
deserted; 2a) (Qal) to repair; #5, #3, #2, #70, #50, #10 = Gib`oniy
(H1393): 1) an inhabitant of Gibeon; #6, #10, #70, #40, #10, #4 = `amad
(H5975): 1) to stand, remain, endure, take one's stand; 1a) (Qal); 1a1)
to stand, take one's stand, be in a standing attitude, stand forth, take
a stand, present oneself, attend upon, be or become servant of; 1a2) to
stand still, stop (moving or doing), cease; 1a3) to tarry, delay,
remain, continue, abide, endure, persist, be steadfast; 1a4) to make a
stand, hold one's ground; 1a5) to stand upright, remain standing, stand
up, rise, be erect, be upright; 1a6) to arise, appear, come on the
scene, stand forth, appear, rise up or against; 1a7) to stand with, take
one's stand, be appointed, grow flat, grow insipid; 1b) (Hiphil); 1b1)
to station, set; 1b2) to cause to stand firm, maintain; 1b3) to cause to
stand up, cause to set up, erect; 1b4) to present (one) before (king);
1b5) to appoint, ordain, establish; 1c) (Hophal) to be presented, be
caused to stand, be stood before; #80, #30, #30 = Palal (H6420): 1) son
of Uzai and one who assisted in restoring the walls of Jerusalem in the
time of Nehemiah; #100, #5, #30, #5 = qehillah (H6952): 1) assembly,
congregation; #6, #30, #50, #8, #40, #6 = nacham (H5162): 1) to be
sorry, console oneself, repent, regret, comfort, be comforted; 1a)
(Niphal); 1a1) to be sorry, be moved to pity, have compassion; 1a2) to
be sorry, rue, suffer grief, repent; 1a3) to comfort oneself, be
comforted; 1a4) to comfort oneself, ease oneself; 1b) (Piel) to comfort,
console; 1c) (Pual) to be comforted, be consoled; 1d) (Hithpael); 1d1)
to be sorry, have compassion; 1d2) to rue, repent of; 1d3) to comfort
oneself, be comforted; 1d4) to ease oneself; #6, #40, #10, #4, #70, #10
= yada` (H3045): 1) to know; 1a) (Qal); 1a1) to know; 1a1a) to know,
learn to know; 1a1b) to perceive; 1a1c) to perceive and see, find out
and discern; 1a1d) to discriminate, distinguish; 1a1e) to know by
experience; 1a1f) to recognise, admit, acknowledge, confess; 1a1g) to
consider; 1a2) to know, be acquainted with; 1a3) to know (a person
carnally); 1a4) to know how, be skilful in; 1a5) to have knowledge, be
wise; 1b) (Niphal); 1b1) to be made known, be or become known, be
revealed; 1b2) to make oneself known; 1b3) to be perceived; 1b4) to be
instructed; 1c) (Piel) to cause to know; 1d) (Poal) to cause to know;
1e) (Pual); 1e1) to be known; 1e2) known, one known, acquaintance
(participle); 1f) (Hiphil) to make known, declare; 1g) (Hophal) to be
made known; 1h) (Hithpael) to make oneself known, reveal oneself; #6,
#1, #8, #30, #90, #5 = chalats (H2502): 1) to remove, draw out, draw
off, take off, withdraw, equip (for war), arm for war, rescue, be
rescued; 2) to draw off or out, withdraw; 1a) (Qal) equipped
(participle); 1b) (Niphal); 1b1) to be equipped; 1b2) to go equipped;
1b3) to be armed; 1c) (Hiphil); 1c1) to make strong, brace up; 1c2) to
invigorate; 2a) (Qal); 2a1) to draw, draw off; 2a2) to withdraw; 2b)
(Niphal); 2b1) to be delivered; 2b2) to be saved; 2c) (Piel); 2c1) to
pull out, tear out; 2c2) to rescue, deliver, set free; 2c3) to take
away, plunder; #10, #80, #30, #9, #5, #6 = palat (H6403): 1) to escape,
save, deliver, slip away; 1a) (Qal) to escape; 1b) (Piel); 1b1) to bring
into security, deliver; 1b2) to cause to escape, cast forth; 1b3) to be
delivered; 1b4) to slip away; 1c) (Hiphil) to bring into security, bring
to safety; #5, #90, #10, #30, #5 = natsal (H5337): 1) to snatch away,
deliver, rescue, save, strip, plunder; 1a) (Niphal); 1a1) to tear
oneself away, deliver oneself; 1a2) to be torn out or away, be
delivered; 1b) (Piel); 1b1) to strip off, spoil; 1b2) to deliver; 1c)
(Hiphil); 1c1) to take away, snatch away; 1c2) to rescue, recover; 1c3)
to deliver (from enemies or troubles or death); 1c4) to deliver from sin
and guilt; 1d) (Hophal) to be plucked out; 1e) (Hithpael) to strip
oneself; #6, #30, #40, #4, #50, #10 = lamad (H3925): 1) to learn. teach,
exercise in; 1a) (Qal) to learn; 1b) (Piel) to teach; 1c) (Pual) to be
taught, be trained; #10, #60, #70 = naca` (H5265): 1) to pull out, pull
up, set out, journey, remove, set forward, depart; 1a) (Qal); 1a1) to
pull out or up; 1a2) to set out, depart; 1a3) to journey, march; 1a4) to
set forth (of wind); 1b) (Niphal) to be pulled up, be removed, be
plucked up; 1c) (Hiphil); 1c1) to cause to set out, lead out, cause to
spring up; 1c2) to remove, quarry; #1, #8, #30, #90, #5, #6 = chalats
(H2502): 1) to remove, draw out, draw off, take off, withdraw, equip
(for war), arm for war, rescue, be rescued; 2) to draw off or out,
withdraw; 1a) (Qal) equipped (participle); 1b) (Niphal); 1b1) to be
equipped; 1b2) to go equipped; 1b3) to be armed; 1c) (Hiphil); 1c1) to
make strong, brace up; 1c2) to invigorate; 2a) (Qal); 2a1) to draw, draw
off; 2a2) to withdraw; 2b) (Niphal); 2b1) to be delivered; 2b2) to be
saved; 2c) (Piel); 2c1) to pull out, tear out; 2c2) to rescue, deliver,
set free; 2c3) to take away, plunder; #6, #10, #8, #30, #80, #6 =
chalaph (H2498): 1) to pass on or away, pass through, pass by, go
through, grow up, change, to go on from; 1a) (Qal); 1a1) to pass on
quickly; 1a2) to pass away (vanish); 1a3) to come on anew, sprout again
(of grass); 1a4) to pass through; 1a5) to overstep, transgress; 1b)
(Piel) to cause to pass, change; 1c) (Hiph); 1c1) to change, substitute,
alter, change for better, renew; 1c2) to show newness (of tree); #70,
#30, #10, #20, #10 = `al (H5921): 1) upon, on the ground of, according
to, on account of, on behalf of, concerning, beside, in addition to,
together with, beyond, above, over, by, on to, towards, to, against; 2)
because that, because, notwithstanding, although; 1a) upon, on the
ground of, on the basis of, on account of, because of, therefore, on
behalf of, for the sake of, for, with, in spite of, notwithstanding,
concerning, in the matter of, as regards; 1b) above, beyond, over (of
excess); 1c) above, over (of elevation or pre-eminence); 1d) upon, to,
over to, unto, in addition to, together with, with (of addition); 1e)
over (of suspension or extension); 1f) by, adjoining, next, at, over,
around (of contiguity or proximity); 1g) down upon, upon, on, from, up
upon, up to,, towards, over towards, to, against (with verbs of motion);
1h) to (as a dative) conj; #10, #20, #50, #60 = kanac (H3664): 1) to
gather, collect, wrap; 1a) (Qal) to gather; 1b) (Piel) to gather; 1c)
(Hithpael) to gather together, wrap oneself up; #40, #90, #6, #4 =
matsowd (H4685): 1) siege-works, bulwark; 2) hunting implement, net n f;
3) net; 4) fastness, stronghold; #6, #60, #70, #4 = ca`ad (H5582): 1) to
support, sustain, stay, establish, strengthen, comfort; 1a) (Qal) to
support, sustain; 1a1) to sustain, stay (of heart); 1a2) to support,
uphold (of throne); #40, #100 = maq (H4716): 1) decay, rottenness; #20,
#10, #100, #6, #4 = yeqowd (H3350): 1) a burning; #6, #50, #30, #8, #40,
#6 = lacham (H3898): 1) to fight, do battle, make war; 2) (Qal) to eat,
use as food; 1a) (Qal) to fight, do battle; 1b) (Niphal) to engage in
battle, wage war; #5, #50, #6, #9, #70 = nata` (H5193): 1) to plant,
fasten, fix, establish; 1a) (Qal); 1a1) to plant; 1a2) to plant,
establish (fig.); 1b) (Niphal); 1b1) to be planted; 1b2) to be
established (fig.); #5, #8, #7, #10, #100, #10 = chazaq (H2388): 1) to
strengthen, prevail, harden, be strong, become strong, be courageous, be
firm, grow firm, be resolute, be sore; 1a) (Qal); 1a1) to be strong,
grow strong; 1a1a) to prevail, prevail upon; 1a1b) to be firm, be caught
fast, be secure; 1a1c) to press, be urgent; 1a1d) to grow stout, grow
rigid, grow hard (bad sense); 1a1e) to be severe, be grievous; 1a2) to
strengthen; 1b) (Piel); 1b1) to make strong; 1b2) to restore to
strength, give strength; 1b3) to strengthen, sustain, encourage; 1b4) to
make strong, make bold, encourage; 1b5) to make firm; 1b6) to make
rigid, make hard; 1c) (Hiphil); 1c1) to make strong, strengthen; 1c2) to
make firm; 1c3) to display strength; 1c4) to make severe; 1c5) to
support; 1c6) to repair; 1c7) to prevail, prevail upon; 1c8) to have or
take or keep hold of, retain, hold up, sustain, support; 1c9) to hold,
contain; 1d) (Hithpael); 1d1) to strengthen oneself; 1d2) to put forth
strength, use one's strength; 1d3) to withstand; 1d4) to hold strongly
with; #6, #50, #40, #30, #9, #5 = malat (H4422): 1) to slip away,
escape, deliver, save, be delivered; 1a) (Niphal); 1a1) to slip away;
1a2) to escape; 1a3) to be delivered; 1b) (Piel); 1b1) to lay, let slip
out (of eggs); 1b2) to let escape; 1b3) to deliver, save (life); 1c)
(Hiphil); 1c1) to give birth to; 1c2) to deliver; 1d) (Hithpael); 1d1)
to slip forth, slip out, escape; 1d2) to escape; #70, #30, #30, #10 =
`owlel (H5768): 1) child, boy; #80, #30, #9, #10, #5, #6 = Pelatyah
(H6410): 1) son of Hananiah and grandson of Zerubbabel; 2) a Simeonite
in the days of king Hezekiah of Judah who was one of the captains of 500
men who defeated the Amalekites who had escaped; 3) one of the heads of
the people who sealed the covenant with Nehemiah; 4) son of Benaiah and
one of the princes of the people against whom Ezekiel was ordered to
prophesy doom; #6, #5, #70, #40, #10, #4, #5 = `amad (H5975): 1) to
stand, remain, endure, take one's stand; 1a) (Qal); 1a1) to stand, take
one's stand, be in a standing attitude, stand forth, take a stand,
present oneself, attend upon, be or become servant of; 1a2) to stand
still, stop (moving or doing), cease; 1a3) to tarry, delay, remain,
continue, abide, endure, persist, be steadfast; 1a4) to make a stand,
hold one's ground; 1a5) to stand upright, remain standing, stand up,
rise, be erect, be upright; 1a6) to arise, appear, come on the scene,
stand forth, appear, rise up or against; 1a7) to stand with, take one's
stand, be appointed, grow flat, grow insipid; 1b) (Hiphil); 1b1) to
station, set; 1b2) to cause to stand firm, maintain; 1b3) to cause to
stand up, cause to set up, erect; 1b4) to present (one) before (king);
1b5) to appoint, ordain, establish; 1c) (Hophal) to be presented, be
caused to stand, be stood before; #80, #60 = pac (H6447): 1) palm of the
hand; #30, #5, #70, #30, #5 = `alal (H5954): 1) to thrust in, go in,
come in; 1a) (P'al) to go in, come in; 1b) (Aphel) to bring in; 1c)
(Hophal) to be brought in; #40, #40, #30, #30 = melal (H4449): 1) (Pael)
to speak, say; #10, #8, #7, #100, #10, #5 = Chizqiyah (H2396): 1) 12th
king of Judah, son of Ahaz and Abijah; a good king in that he served
Jehovah and did away with idolatrous practices; 2)
great-great-grandfather of Zephaniah the prophet; 3) son of Neariah, a
descendant of David; 4) head of a family of returning exiles in the time
of Nehemiah; #6, #30, #8, #90, #6 = lachats (H3905): 1) to squeeze,
press, oppress; 1a) (Qal); 1a1) to squeeze, press; 1a2) to oppress; 1b)
(Niphal) to squeeze oneself; #10, #50, #10, #70 = nuwa` (H5128): 1) to
quiver, totter, shake, reel, stagger, wander, move, sift, make move,
wave, waver, tremble; 1a) (Qal); 1a1) to wave, quiver, vibrate, swing,
stagger, tremble, be unstable; 1a2) to totter, go tottering; 1a2a)
vagabond (participle); 1b) (Niphal) to be tossed about or around; 1c)
(Hiphil); 1c1) to toss about; 1c2) to shake, cause to totter; 1c3) to
shake, disturb; 1c4) to cause to wander; #5, #6, #3, #70, #50, #6 =
yaga` (H3021): 1) to toil, labour, grow weary, be weary; 1a) (Qal); 1a1)
to toil, labour; 1a2) to grow weary, be weary; 1b) (Piel) to weary, make
weary, cause to go toilsomely; 1c) (Hiphil) to make to toil, make weary,
cause to be weary; #40, #20, #30, #20, #30 = kuwl (H3557): 1) to seize,
contain, measure; 1a) (Qal) to measure, calculate; 1b) (Pilpel) to
sustain, maintain, contain; 1b1) to sustain, support, nourish; 1b2) to
contain, hold in, restrain; 1b3) to support, endure; 1c) (Polpal) to be
supplied; 1d) (Hilpil) to contain, hold, hold in, endure; 1d1) to
contain; 1d2) to sustain, endure; #5, #3, #5, #100, #9, #8, #10 = egeiro
(G1453): 1) to arouse, cause to rise; 1a) to arouse from sleep, to
awake; 1b) to arouse from the sleep of death, to recall the dead to
life; 1c) to cause to rise from a seat or bed etc.; 1d) to raise up,
produce, cause to appear; 1d1) to cause to appear, bring before the
public; 1d2) to raise up, stir up, against one; 1d3) to raise up i.e.
cause to be born; 1d4) of buildings, to raise up, construct, erect; #30,
#5, #10, #80, #5, #10 = leipo (G3007): 1) to leave, leave behind,
forsake, to be left behind; 2) to be wanting, to fail; 1a) to lag, be
inferior; 1b) to be destitute of, to lack; #5, #4, #70, #60, #1 = dokeo
(G1380): 1) to be of opinion, think, suppose; 2) to seem, to be
accounted, reputed; 3) it seems to me; 3a) I think, judge: thus in
question; 3b) it seems good to, pleased me, I determined; #5, #100, #10,
#9, #5, #10, #1 = eritheia (G2052): 1) electioneering or intriguing for
office; 1a) apparently, in the NT a courting distinction, a desire to
put one's self forward, a partisan and fractious spirit which does not
disdain low arts; 1b) partisanship, fractiousness;

TWO CHOICES FOR #27 - Greatest Functional Skill in Paradoxes; I-Ching:
H21 - Bite Together, Biting Through, Gnawing Bite; Tetra: 74 - Closure,

Nous: #54
Time: 01:50 hrs
Date: 2017.4.17
Torah: #10 #10 #10 %81 = #30
Dao: Culturing Perspectives and Intuition
Tetra: #45 - Greatness
I-Ching: H55 - Abundance, Abounding, Fullness

Latin: Deus {The right of God} Alt: Yabmyah {Wedded to God} {
1. FORETELLS FUTURE, PROTECTS AGAINST STORMS AND SHIPWRECKS
2. FORTUNE IN BUSINESS
3. BUSINESS TRIPS
4. Syth , Theliel - in occultic lore, the angelic prince of love,
invoked in ceremonial magic to procure the woman desired
}

Jacob {He takes by the heel, he supplants, That supplants, undermines;
the heel}

- http://www.grapple369.com?zen:3,row:1,col:8,nous:54

***@zen: 3, row: 1, col: 8, nous: 54 [Super: #338 / #68 -
Coinciding with Nature, Complying With Heaven; I-Ching: H14 - Great
Holdings, Great Possessions, Possession in great measure; Tetra: 38 -
Fullness, Ego: #375 / #54 - Culturing Perspectives and Intuition;
I-Ching: H55 - Abundance, Abounding, Fullness; Tetra: 45 - Greatness]

Nous: #73
Time: 19:55 hrs
Date: 2017.1.19
Torah: #40 #90 #200 %81 = #6
Dao: Employing Deeming, Daring to Act
Tetra: #7 - Ascent
I-Ching: H46 - Climbing, Moving/Pushing Upward, Ascending

Latin: Gloria {God who comforts the oppressed} Alt: Menkel {Cease Strife
Before God] {
1. HELPS HEAL THE ILLS OF THE SPIRIT, RELEASES FROM PERSECUTORS
2. MEN OF VIRTUE
3. FAITHFULNESS, INDUCES OBEDIENCE IN SUBORDINATES
4. Homoth
}

Jesus {He is saved/A savior; a deliverer} of Nazareth {Sovereign; one
chosen or set apart; separated; crowned; sanctified}; #15 CE

- http://www.grapple369.com?zen:4,row:8,col:6,nous:73

***@zen: 4, row: 8, col: 6, nous: 73 [Super: #373 / #71 - Know-How
as a Disease, Disease of Knowledge; I-Ching: H38 - Contrariety,
Opposition, Polarising, Perversion; Tetra: 6 - Contrariety, Ego: #325 /
#73 - Employing Deeming, Daring to Act; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent]

TWO CHOICES FOR #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight,

Nous: #9
Time:
Date:
Torah: #1 #30 #4 %81 = #35
Dao: Inconstancy of Achievement, Practicing Placidity
Tetra: #32 - Legion
I-Ching: H7 - The Army, Leading, Troops

Latin: Animus {Propitious God} Alt: Yeielel {Howl to God} {
1. HELPS HIDE THAT WHICH ONE DOES NOT WISH TO REVEAL, SECRETS
2. PLAGUE & RABIES
3. HEALING
4. Viroaso
}

Noah {Rest, Repose; consolation}

- http://www.grapple369.com?zen:8,row:4,col:4,nous:9

***@zen: 8, row: 4, col: 4, nous: 9 [Date: 2017.5.2, Time: 1729
hrs, Super: #284 / #17 - Politics; I-Ching: H54 - Marriageable
Maid/Maiden, Converting the Maiden; Tetra: 65 - Inner, Ego: #297 / #9 -
Inconstancy of Achievement, Practicing Placidity; I-Ching: H7 - The
Army, Leading, Troops; Tetra: 32 - Legion]

#ZEUS (#284) / #JUPITER (EACH CATEGORY OF UNDERSTANDING HAS #260)

Nous: #18
Time: 02:20 hrs
Date: 2017.4.26
Torah: #50 #400 #5 %81 = #50
Dao: Origin of Ethical Concepts, Palliation of Vulgarity
Tetra: #49 - Flight
I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding

Latin: Exaltator {God who gives wisdom} Alt: Vahavyah {Cry unto God Who
is God} {
1. SERVES TO OBTAIN WISDOM & DISCOVER TRUTH OF HIDDEN SECRETS
2. THE OCCULT SCIENCES, REVELATIONS IN DREAMS, PROPHECIES IN RHYME
3. THE WISE WHO LOVE SOLITUDE, MAGIC PRACTICED BY SAGES
4. Charcumis
}
Hezron {The dart of joy; the division of the song}

- http://www.grapple369.com?zen:1,row:1,col:2,nous:18

***@zen: 1, row: 1, col: 2, nous: 18 [Super: #238 / #18 - Origin
of Ethical Concepts, Palliation of Vulgarity; I-Ching: H33 - Withdrawal,
Retiring, Retreat, Yielding; Tetra: 49 - Flight, Ego: #332 / #18 -
Origin of Ethical Concepts, Palliation of Vulgarity; I-Ching: H33 -
Withdrawal, Retiring, Retreat, Yielding; Tetra: 49 - Flight]

&&& TO BE CONTINUED

DOLF: "It is deceptive to make the claim which you have and you ought to
publicly correct such a false statement:

WE HAVE JESUS ON THE CROSS
YOUR COLD LOVE PUT HIM THERE.
WHAT IS NOW YOUR HUMAN LOSS.
FOREVER GONE AND DESPAIR.

- http://www.grapple369.com?date:2017.1.31

"And think not to say within yourselves, We have Abraham to [our]
father: for I say unto you, that God is able of these stones to raise up
children unto Abraham {father of a great multitude}." [Matthew 3:9 (KJV)]

And we'll simply for the present, let each of these religionists fret
and burdened themselves upon the weight of such a travesty to their
foundations and substance of religious belief, disbelief and non-belief.
And hopefully they don't descend into anarchy and chaotic violence as
juggernaut {ie. any large, overpowering, destructive force or object, as
war, a giant battleship, or a powerful football team; anything requiring
blind devotion or cruel sacrifice; also called Jagannath as an ideal of
Krishna at Puri in Odisha, India annually drawn on an enormous cart and
under whose wheels devotes are said to have thrown themselves to be
crushed; Courtesy: Word of the Day on 5 February 2017;
www.dictionary.com} before there is sufficient time for the preparation
of a finalised proposition of restitution which is to be made by them as
their only dignified opportunity that will be available.

*HEBREW* *GENEALOGY* *AS* *ASSOCIATED* *LINGUISTIC* *META*-*DESCRIPTOR*
*PROTOTYPES* *TO *THE* *CHRONOLOGICAL* / *MATHEMATICAL* *VIEW* *OF*
*NATURAL* / *COMMON* *AND* *UNIVERSAL* *LAW* *AS* *CORRESPONDING*
*SYLLOGISTIC* *MICROCOSM*

The Book of Jubilees was found amongst the Dead Sea Scrolls and was
otherwise translated in 1917 by R. H. Charles and published on behalf of
the Society for Promoting Christian Knowledge within London. It
suggests that the giving of the Law at Sinai was a milestone and clearly
dependent upon the earlier religious aspirations as conveyed by the Book
of Enoch, as being related to nomenclature and the representation of
structured time by cosmological principles as understood within nature
and were articulated by meta-descriptor prototypes for all occurrence of
time: "And the angel of the presence, who went before the camp of Israel
[Exodus 14:19], took the TABLETS OF THE DIVISION OF YEARS FROM THE TIME
OF CREATION OF THE LAW AND TESTIMONY ACCORDING TO THEIR WEEKS (OF
YEARS), ACCORDING TO THE JUBILEES, year by year throughout the full
number of Jubilees, from the DAY OF CREATION UNTIL THE DAY OF THE NEW
CREATION WHEN THE HEAVEN AND EARTH AND ALL OF THEIR CREATURES SHALL BE
RENEWED ACCORDING TO THE POWERS OF HEAVEN AND ACCORDING TO THE WHOLE
NATURE OF EARTH, until the sanctuary of the LORD is created in Jerusalem
upon Mount Zion.

And all of the lights will be renewed for healing and peace and
*BLESSING* for all of the elect of Israel and in order that it might be
thus from that day and unto all the days of the earth." [Book of
Jubilees 1:29]

It is also possible to divide the number of days in 400 years in the
Gregorian calendar reforms as 146,097 days by 7 and that when made
divisible by 22 to obtain the remainder, and to arrange the Hebrew
letters in a pattern which has a remainder of #13 as being in the middle
of the Chinese 4 BCE published DAO TE CHING / I CHING division of the
year into 364.5 days and the Jewish Kabbalah equivalent which deployed a
magic square of #369 having a distinct mathematical property at centre
of #41 for the equivalent date of 13 September.

#0 MOD 22 = 22 [#TAU / #400 - Jacob {He takes by the heel, he supplants,
That supplants, undermines; the heel}] as 4000 BCE
#400 MOD 22 = 17 [#PE / #80 - Serug {Branch, Layer; twining}]
#800 MOD 22 = 12 [#LAMED / #30 - Arphaxad {I shall fail as the breast:
he cursed the breast-bottle, A healer; a releaser}]
#1200 MOD 22 = 7 [#ZAYIN / #7 - Enoch {Initiated. Figuratively to
initiate or discipline; dedicate, train up}]
#1600 MOD 22 = 2 [#BETH / #2 - Seth {Substituted, Compensated; That God
has heard my prayer and has delivered me out of affliction. Power &
Strength; put; who puts; fixed}]
#2000 MOD 22 = 19 [#QOPH / #100 - Terah {Station, delay, a station of
Israel in the wilderness, To breathe; scent; blow}]
#2400 MOD 22 = 14 [#NUN / #50 - Heber {The region beyond, One that
passes; anger}]

#2800 MOD 22 = 9 [#TETH / #9 - Lamech {Powerful, Poor; made low}]
#3200 MOD 22 = 4 [#DALETH / #4 - Kenan {Fixed, (nestlings; figuratively
a chamber or dwelling:-nest, room), buyer; owner}]
#3600 MOD 22 = 21 [#SHIN / #300 - Isaac {He laughs}]
#4000 MOD 22 = 16 [#AYIN / #70 - Reu {Friend, His friend; his shepherd}

As 'eye', 'to see', and by extension, to understand and obey, it
represents the primeval light, that is the spiritual light of God
[Genesis 1:3] as distinct to the celestial lights [Genesis 1:14-18]] =
#0 CE as BINDING NORM (NORMA OBLIGANS - MARRIAGE?), AS FAUX SUBJECTIVE
GROUNDING OF INFINITY / *DO* *NOT* *BEAR* *FALSE* *WITNESS* *BY*
PYTHAGOREAN [BABYLONIAN] HETEROS (MALE/FEMALE MARRIAGE -- WHAT IS SIN &
WICKEDNESS?) being a binary (ie. gender and spermatic as bifurcated
entities) unnatural autonomic transformative prototype imposed upon the
biological natural order and commences the symbolic associator series as
the MACROCOSM:

Thus in the Pythagorean HETEROS THEORY OF NUMBER, the sacred notion of
marriage according to the religious mysteries of Roman State Religion
and Empire Governance is as a hieros gamos or heirogamy ('holy
marriage') in being the natural and common law entitlement to invoke a
coacervation of the feminine and the masculine within a sexual ritual
that plays out a marriage as between a god and a goddess, especially
when enacted in a symbolic ritual where human participants represent by
the planetary deities:

#260 - Raven (Corax): Mercury,
#175 - Bridegroom (Nymphus): Venus,
#65 - Soldier (Miles): Mars,
#34 - Lion (Leo): Jupiter,
#369 - Persian (Perses): Lunar,
#111 - Runner of the Sun (Heliodromus): Sol Invictus, and
#15 - Father (Pater): Saturn.

CAESAR AUGUSTUS (27 BCE - #14 CE - prohibited soldiers from marrying, a
ban that remained in force for the Imperial army for nearly two centuries)

The conquest mentality and "cult of virility" shaped same-sex relations.
Roman men were free to enjoy sex with other males without a perceived
loss of masculinity or social status, as long as they took the dominant
or penetrative role. Acceptable male partners were slaves, prostitutes,
and entertainers, whose lifestyle placed them in the nebulous social
realm of infamia (in-, "not," and fama, "reputation") was a loss of
legal or social standing and was an official exclusion from the legal
protections enjoyed by a Roman citizen (ie. you couldn't get your
eucharist bread from the State), as imposed by a censor or praetor,
excluded from the normal protections accorded a citizen even if they
were technically free. Although Roman men in general seem to have
preferred youths between the ages of 12 and 20 as sexual partners,
freeborn male minors were strictly off limits, and professional
prostitutes and entertainers might be considerably older.

The infamia of entertainers did not exclude them from socializing among
the Roman elite, and entertainers who were "stars", both men and women,
sometimes became the lovers of such high-profile figures as the dictator
Sulla and Mark Antony.

#0 CE ... @1 - AUGUSTUS was worshipped as the Son of God (27 BCE - #14
CE) ... #15CE (9) ... @2 - TIBERIUS (#14 – #37 CE) ... #34CE (16) ... @3
- CALIGULA (#37 - #41 CE) ... @4 - CLAUDIUS (#41 - #54 CE) ... #65CE
(25) - @5 - NERO (#666: #54 - #68 CE) ... #111 CE (36) ... #175 CE (49)
... #260 CE (64 as I CHING META-DESCRIPTOR PROTOTYPES), #369 CE (81 as
DAO TE CHING META-DESCRIPTOR PROTOTYPES) ... #1933 - 1945CE < --- German
Fascism's Golden Age ... #2000CE < --- Jubilee 2000 as Holy Catholic
'Satanic' Tradition et al being a faux-sophistic wisdom ... #2056 as
proposed Islamic Golden Age

DUKE (FASCIST CATHOLIC) EARL WEBER: "On Preacher: How can we discern
false teachers?

MASS: Do this in memory of me.

SACRAMENTS: Holy Eucharist.

[Matthew 26:26-29, Mark 14:22-26, Luke 22:14-20, 1Corinthians 11:23-25
(11-34)]

Pagans don't listen to God."

DOLF: "More Roman Catholic lies in leading the worship.

You are so deceived:

- Julius Caesar was the sovereign pontiff
- Augustus Caesar was the son of God (hence august).

They both worshipped Satan... So what of the Pontiff in his Sovereign
city-state and your eucharist?"

CATHOLIC SERVANT (COPY CAT TALK) PROPAGANDA: "Because the communion 'for
eternal life' is followed close on by the witness rejection because of
the 'to them' [it's] clear [what is the] meaning of His "flesh/blood". I
go with the onsite witness for [t]his meaning.

The only possible plain reading has His statement above of "flesh/blood"
and eternal life followed close on with the witnesses saying they wanted
no part of it."

RICHARD [GAINSAYER] HEATHFIELD (***@CPAX.ORG.UK): "No, that isn't the
only possible plain reading. In fact, I don't see how you get that
reading *at all*. BUT I recognise that /you do/.

It seems to me that the way we interpret the text is bound to be
coloured by our upbringing, background, and experience. I would imagine
that the concept of transubstantiation is so ingrained in your
experience that you find it impossible to read the text any other way.
And to me, the concept is so utterly alien that I'm obviously going to
struggle to see Jesus's words as anything other than a word picture.

Now, we can't both be right. And it's obvious to you that you're right,
and it's obvious to me that I'm right... and we know where that leads.
So the only intelligent course is for each of us to accept that the
other one is being neither insincere nor obtuse - we genuinely have
different views that we're not going to reconcile by argument."

CHUCK SCHUMER (SCHUMER-THE-LITTLE-BOY-***@CKER@DNC.ORG): "Want some
pictures of me sucking off little boys?"

DOLF: "Why would [such *MUCKRAKE* {ie. to search for and expose real or
alleged corruption, scandal, or the like, especially in politics;
Courtesy: Word of the Day for 9 February, 2017; www.dictionary.com}]
interest me of all people?

We've had such sad news today in that media reported up to 20% of
priests associated with Roman Catholic religious orders have been
historically involved within a criminal activity as the debauched life
of pedophilia [*and* *against* *their* *august* *vow* *of* *celibacy*].

So what of the Pontiff in his Sovereign city-state and your eucharist as
soggy biscuit (ie. suck on that you little ***@ck) is only then a Satanic
ritual and for which you'll keep your matrimonial oath as bestowal of
[an unmerited] soul to that wretched creature."

RICHARD [GAINSAYER] HEATHFIELD (***@CPAX.ORG.UK): "Accusations aren't
proof. Whilst abuse is an extraordinarily serious problem, it is also
true that people must be presumed innocent until proven guilty in a
court of law. It is undoubtedly true that such abuse takes place, but
it is also undoubtedly true that some abuse allegations are fraudulent
or erroneous ("false memory"). The conviction statistics would give a
much more accurate picture of the real scale of the problem.

Perhaps it would be worth finding out what the /Australian/ press has to
say about events in Australia. The best data I have (which is for 2005)
reports that there are just over 3,000 Catholic priests in Australia."

DOLF: "You apologist dog: 'accusations aren't proof'

That 3 word statement makes you as guilty as the perpetrators [over]
which facts of accusations were reported by the Royal Commission [as you
know by such referenced inclusion within the message to which you have
replied] into such crimes against the humanity and dignity of the
persons [as minors who ought to be protected by the law].

Now you either retract your statement as being most improper to have
concluded and publicly made or you cease posting because you are such an
offence to the sensibilities of all that is reasonable.

Pope Francis' recent statement about Catholics making an apology to the
GLBTI Community is the second time he has done so in being equally
impudent and impotent in perversity as is your statement.

I want to see a monetary compensation made to those persons against whom
*the* *treasonable* *crimes* *was* *committed* *on* *the* *dates* *of*
31 May, 1998 and 21 June, 2000 *by* *refusal* *of* *communion* before
[*any* *other* *GLBTI* *Community* *member* *proffers* *a* *vain*
*opinion* *of* *value* *as* *whores* *of* *injustice* *and* *with* *no*
*restraint* *as* *impropriety* *and* *who* *can* *all* *wait* *in-line*
*and* *beg* *for* *their* *turn* *at* *taking* *the* *biscuit*
{[informal]: be the most remarkable or foolish of its kind}] and then I
will believe such otherwise dishonest Popery."

RICHARD [GAINSAYER] HEATHFIELD (***@CPAX.ORG.UK): "Nonsense! Do you
truly think that accusations constitute proof of guilt? If that were
true, why bother with courts and judges and stuff?

People who have been *convicted* of a crime should be punished for it.
To convict someone of a crime takes more than a mere accusation. It
requires proof beyond all reasonable doubt. And that means reasonable
doubt in the minds of the jury who have heard all the evidence for and
against the allegation.

I repeat: accusations aren't proof.

Imagine what the world would be like if accusations /were/ proof. If you
bore a grudge against someone, you could accuse them of a serious crime
and they would immediately be arrested and imprisoned. Or /you/ could be
accused (without foundation, of course), and then /you'd/ be in jail. It
makes no sense at all.

Do not allow the gravity of the crime to blind you to the importance of
due process of law.

I received an email (I won't name names) telling me that, by saying that
accusations aren't proof, I was as guilty as the perpetrators! This
shows a complete ignorance of due process of law.

If the police think that there are reasonable grounds for believing that
there is a case to answer, they will arrest the suspect. Transferring
the suspect elsewhere will therefore not be possible.

In civilised countries such as the UK, there is no statute of
limitations on child abuse, as recent cases have demonstrated."

DOLF: "That was my statement and since the accusations of such perverse
crimes as theirs and of yours were made by a Royal Commission it is you
that are continuing to "show a complete ignorance of the due process of
law" and of the sovereignty of the Crown above that of the Roman
Catholic Church."

RICHARD [GAINSAYER] HEATHFIELD (***@CPAX.ORG.UK): "On the contrary, I
have made it very clear that the Crown has sovereignty over the Roman
Catholic Church, by pointing out that the Church does not have the power
to prevent the police from arresting suspects."

DOLF: "Now you either fully retract your statements as being most
improper and a perverse rationale given in support of such offence and
disrespect of the "due process of law" which is the soul and character
of the [obstructionist] Roman Catholic Church and the Popes who have
sought at every turn to frustrate justice."

RICHARD [GAINSAYER] HEATHFIELD (***@CPAX.ORG.UK): "I am most certainly
NOT supporting ANY offences at all. On the contrary, I am fully in
favour of the imprisonment of those who have been found guilty of crimes
that merit such imprisonment.

DOLF: "If you attempt to rationalise any further without an
unconditional apology and withdrawal of such offensive statements of
yours, [given such clear evidence of the contrary to which you have an
obligation to inform yourself: 'Perhaps it would be worth finding out
what the /Australian/ press has to say about events in Australia'] then
a complaint will be made to your Internet Service Provider due to you
engaging in unlawful activity as the advocating of pedophile activity."

RICHARD [GAINSAYER] HEATHFIELD (***@CPAX.ORG.UK): "If you do so, I will
provide all relevant information to my Internet Service Provider to
demonstrate that I have at all times behaved reasonably and rationally,
and that your complaint is utterly without foundation."

DOLF: "You have one hour to make such a statement and if it does not
occur within that time it will be construed as if you have refused to
make any retraction."

RICHARD [GAINSAYER] HEATHFIELD (***@CPAX.ORG.UK): "You can save yourself
the wait. I refuse to retract the perfectly sensible (and perfectly
legal) statements I have made. I don't respond well to threats,
especially threats that have no justification whatsoever.

You have made it clear that you haven't thought this through very clearly."

DOLF: "Have I made myself clear."

RICHARD [GAINSAYER] HEATHFIELD (***@CPAX.ORG.UK): "I've received another
email from the same person, threatening to complain to my ISP if I don't
retract my claim that accusations aren't proof.

I don't retract the claim. Accusations are /not/ proof.

My correspondent seems to think that, by saying that accusations aren't
proof, I somehow consider the Roman Catholic Church not to be subject to
the Crown (I think he's in Australia, and I'm in the UK, so the
reference to the Crown is understandable here). Of course, I don't think
any such thing, as I made very clear in an earlier article in this thread.

Let me say it one more time: accusations are not proof.

When someone is accused of a crime, they have the right to defend
themselves against that accusation in a court of law. If the jury
decides that they are not guilty of that crime, then (in law) they are
not guilty of that crime. It's as simple as that. The mere act of
accusing does not mean that the accused is guilty. Nor does it mean that
the accused is not guilty.

If a Roman Catholic priest (or anyone else) is charged with child abuse
and is found guilty by a court of law, then he should be punished
(preferably to the full extent permissible by law). But if he is either
not charged at all, or acquitted by the court, then that's the end of
the matter.

A statistic that 1 in 14 Catholic priests in Australia have been accused
of abuse is mere scandal-mongering. A statistic that 1 in 14 Catholic
priests in Australia have been /convicted/ of abuse would be cause for
very, very serious concern."

DOLF: "You are continuing to make irrational extrapolations and
unreasonable rationalisations against the evidence of factual statements
made by the "Royal Commission Into Institutional Responses" [to
instances of complaints made of pedophilia as unlawful conduct] which
are the accusations of criminal conduct by 7% (but unto 20% within some
religious orders) [of the Roman Catholic clergy] that you have sought to
cast improper aspersions upon. The reason that they could not be
punished to the full extent permissible by law is because just like you,
the Roman Catholic Church considers itself above nature, law and order
as the exercise of fair and equitable justice by any other Sovereign
jurisdiction other than itself.

Despite your denials, you are advocating pedophilia by such wrongful
exclusions. And such conduct is unlawful and complaint will now be made
to your Internet Service Provider."

RICHARD [GAINSAYER] HEATHFIELD (***@CPAX.ORG.UK): "No, I'm not. Dolf
Boek has completely misconstrued what I've said. As a result, he is
wasting your time and mine.

An article was posted in alt.christnet.christianlife that drew attention
to a newspaper headline claiming that 1 in 14 Australian Roman Catholic
priests have been accused of child abuse.

I'm not a Roman Catholic, but in the interests of reasonableness I
pointed out that a more meaningful statistic would be the rate of
convictions rather than the rate of accusations.

At no point was I abusive. At no point did I advocate illegal activity.
(Quite the reverse!)

The complaint is an over-reaction. I trust that you will ignore it."

DOLF: "It is noted that by such attributions of italicised signalling
within your apologist commentary, that you engage within pedantry as a
person who is excessively concerned with formalism, accuracy, and
precision, or one who makes an ostentatious and arrogant show of learning.

I repeat again, that the accusations are a statement of fact made by the
Royal Commission and which are supported and sustained by evidence
presented to such.

Therefore you ought as concerning your haughty display of a perverse
pedantic character of a flawed nature, correct your erroneous statements
which cast such improper aspersions upon 'due process of law' as justice
so that it is in accord with those made by the Royal Commission as being
'more meaningful' than your vain opinion."

CATHOLIC SERVANT (COPY CAT TALK) PROPAGANDA: "Indeed, but not by
argument, which is why the Christian witness immediately following the
apostles is so instructive these 2000 years hence.

Which means rejection of all history on any matter right there as well.
The christian witness is as commonly accepted by historical scholars as
for any event/person of the same time period."

RICHARD [GAINSAYER] HEATHFIELD (***@CPAX.ORG.UK): "It's a data point,
that's all. It tells us what they believed, but that doesn't mean that
what they believed is /true/. And I certainly don't take it as gospel."

DOLF: "Cease making such a fraudulent and fascist claim that 2000 years
is a justification for the Roman Catholic Church continuing existence as
being substantiated by God.

*I* *demand* *that* *you* *either* *substantiate* *that* *fraud* *or*
*retract* *it* *as* *a* *deliberate* *blasphemy* *and* *falsehood*."

RICHARD [GAINSAYER] HEATHFIELD (***@CPAX.ORG.UK): "Sure. And obviously
it is acknowledged to be a problem, and it is clear that the Roman
Catholic denomination must take steps to deal with it honestly and
openly and in accordance with the law.

Churches are magnets for people with problems. Unfortunately, because
Christians tend to be trusting souls, people with problems very often
get into positions of power that they can then abuse (whether sexually,
or by acquiring excessive wealth, or whatever it might be).

It is therefore not just the Roman Catholics who have to put their house
in order, but pretty much all congregations over the whole world.

It is, in my view, unreasonable to single out the Roman Catholic
denomination for attack on these grounds. I am not a Roman Catholic, of
course, but I am firmly against this constant abuse /of/ Roman Catholics
/by/ non-Catholics (just as I am against abuse of anybody by anybody).

Let's acknowledge that there's a problem (many problems, in fact), not
just within the Roman Catholic denomination but also within other
denominations, and let's resolve to deal with those problems, helping
each other towards a solution rather than using the problems as a stick
to beat each other with.

Far too often, this newsgroup is like a children's playground. It's
time for people to start growing up a bit."

DOLF: "We have a justified cause for complaint against the religious
institutions and especially the Roman Catholic Church--of which you are
also an obstructionist to our justice and human rights over which they
luxuriate in their in-humaneness and barbarism as impiety.

I'm firmly against Roman Catholics treasonable abuses of our Sovereign
rights to the free expression of a self identity as the exercise of an
autonomy of will--which is not in slavery to their bad faith as Eucharist.

*There* *are* *just* *too* *many* *Roman* *Catholic* (et al) *lawyers*
*and* *judges* *within* *this* *country* *and* *it* *is* *not*
*possible* *to* *obtain* *fair* *and* *equitable* *justice*.

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING" and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[IOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[IOS] SAPIEN[T] as
EXISTENCE.

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS."

MATTB: "What should be done to a Church when it is proven they helped a
priest [such as the Archbishop (now Cardinal) George Pell] cover up such
crimes? That or intentionally moved said priest around to prevent
prosecution [and he won't voluntarily come back to face such an
indictment]?"

RICHARD [GAINSAYER] HEATHFIELD (***@CPAX.ORG.UK): "That's called 'being
an accessory after the fact', and it's a criminal offence in its own
right. It should be prosecuted as such."

MATTB: "How do you prosecute them?"

RICHARD [GAINSAYER] HEATHFIELD (***@CPAX.ORG.UK): "In the UK at least,
it would be done like this: the police would track down the individuals
responsible for assisting the criminal. Then, if they decide that they
have enough evidence for a reasonable chance of conviction, they will
send the file to the Crown Prosecution Service, in whose hands the final
decision rests about whether to prosecute.

Of course, as it's very likely to end up in the Crown Court (and
therefore before a jury) they can't actually guarantee a conviction.

The point is this: crimes are not committed by organisations - not even
churches. Crimes are committed by people. So the right people to punish
are the individuals who commit the crimes (and that certainly includes
those who order other people to commit crimes, as that is also against
the law - it's called 'incitement')."

DOLF: "That fascist apologist RICHARD [GAINSAYER] HEATHFIELD refuses to
answer [the] reply to his immoral claim of [others] having no just cause."

RICHARD [GAINSAYER] HEATHFIELD (***@CPAX.ORG.UK): "If you've posted this
in any newsgroup, it counts as publication and is therefore libelous and
actionable (which means I could sue you, and I'd win).

I'm not going to sue you, because I really don't think you're being
malicious. You're just stupid. So, instead, I'm going to kill-file you.
Any further emails that you send to me will go straight in[to] the bin,
without my reading them."

DOLF: "It is not liable [for libel] at all. And is a remark which I can
[reasonably and rationally] make against you because it is sustainable
by factual [and prudent] evidence of which you [already] have in your
possession.

Are you the Fuehrer or is there someone else who is the [principle]
architect of your tawdry [accusation] that our justified claims [made]
against religious institutions such as the Roman Catholic Church
constitute an unfair impunity against them and [that] they ought not
immediately pay compensation to the unfortunate impoverished souls
[which] they continue to callously malign in any manner possible.

And not continue your contrary *WHIFFER* {ie. a person who frequently
shifts opinions, attitudes, interests etc; a person who is vacillating
or evasive in an argument; Courtesy: Word of the Day for 10 February,
2017; www.dictionary.com} as whimsical apologist fantasy that ignores
such treasonable crimes against humanity as war crimes perpetrated by
the Roman Catholic Church as being the constitutional disrespect of the
rights of the Sovereign Crown both here and in the United Kingdom which
you are also subtly making.

I caution you however, to carefully read the evidence already patiently
given to you and recommend against you[r] making any further apologist
or rancorous statements, lest they be construed as TREASON[ABLE] and you
forfeit either your liberty or life.

Have I made myself clear?"

ROBERT: "Of course. Isn't that what we've been trying to say in this
instance?"

RICHARD [GAINSAYER] HEATHFIELD (***@CPAX.ORG.UK): "Have we been reading
the same newsgroup? These accusations have been used as a stick with
which to beat the Roman Catholic denomination. That's not helpful,
because it's premature."

ROBERT: "You know, that all sounds good, but in the case of this
particular thread all I saw was fairness. No condemnation, just praise
for the guy doing what is right."

RICHARD [GAINSAYER] HEATHFIELD (***@CPAX.ORG.UK): "I was talking about
the reactions *in this newsgroup*, some of which have been unthinkingly
hostile."

ROBERT: "It appears to me that all the defenders of the 'faith' and
others jumped in here and assumed what was not presented by MATTB, at
all. They want tit for tat, but they were operating under a false
conception."

RICHARD [GAINSAYER] HEATHFIELD (***@CPAX.ORG.UK): "Lots of people do that."

ROBERT: "Had anyone read or followed the link they could have seen it
for what it was."

RICHARD [GAINSAYER] HEATHFIELD (***@CPAX.ORG.UK): "Oh, I never (or, at
least, only very rarely) follow links like that. This is a newsgroup,
not a Web portal. If someone has something to say, they can damn well
say it here."

ROBERT: "Even you asked about how many had actually been convicted of a
crime, and that was out of place given the actions of AU, the nature of
the article, and the initial reply by me."

RICHARD [GAINSAYER] HEATHFIELD (***@CPAX.ORG.UK): "Yes. This was to draw
attention to the fact that (if I'm right in my interpretation of events
from what has been posted about them here) the number of convictions is
ZERO. Is that correct?

I don't think so. I was batting, in at least one case, against a guy who
would have strung up all the priests concerned and possibly their
*mothers* as well. I thought it was important to point out that
accusations are not convictions."

ROBERT: "Who did that?"

RICHARD [GAINSAYER] HEATHFIELD (***@CPAX.ORG.UK): "Some guy called Dolf
Boek. He's in my kill-file, so I only caught his replies because he
copied them to me by email, but I learned that he was posting them here
as well. (I have since added to my email kill-file, too, as he was
getting very tiresome.)"

ROBERT: "I'm sorry, but I was talking about this thread and the
O[riginal] P[ost] which somehow appears to have been twisted and woven
into all the others you speak of."

RICHARD [GAINSAYER] HEATHFIELD (***@CPAX.ORG.UK): "You're quite right -
I seem to have become cross-threaded. Sorry!"

DOLF: "Your statements either stand as [a] principle of truth [in] being
no different to case law--or they are half truth's which fail the test
of veracity when nuanced by the prism of truth as truth.

Or they are no truth at all [in being] just artifices without [any]
accountability, whose only substance is a sensualis[tic] reliance upon
the act of defecation."

ROBERT: "No, that was your cherry picking that distorts things. You are
hell bent on proving something that no one is denying.

What is the matter? YOU not getting the pound of flesh you think you
deserve?

MATTB has on more than one occasion pointed out that child molestation
by anyone is blatantly sinful, as have I. But all you and your cronies
care about is some kind of equality of guilt, we aren't guilty, we do
not condone it no matter who does it.

Your try tit for tat for equality of sin and evil will never satisfy
your need for a bound of flesh.

And you should be condoning what the archbishop [h]as said and support
his actions for repair if any are forthcoming out of all this.

Meanwhile I grow weary with your childish ways."

CATHOLIC SERVANT (COPY CAT TALK) PROPAGANDA: "This protestant expert on
child abuse in protestant groups makes the *complete* picture.

In light of his work protecting children the anti Roman Catholic Church
bashing threads has finally some balance.

To say we need to consider the *whole* picture is not to excuse the
abuse in any part of it over any other part.

I do understand pulling back the veil of ignorance that it is not only a
Roman Catholic Church problem removes a familiar crud-gal from the haters.

As other posters have said, knowing the *whole* picture should be reason
for cooperation.

DOLF: "Our hate is not without substantial righteous cause, it's pure as
justified motive and not intentional upon maleficence as a
faux-sanctified piety as unlike that love which is your sycophancy."

DOLF: "Our hate is not without substantial righteous cause, it's pure as
justified motive and not intentional upon maleficence as a
faux-sanctified piety as unlike that love which is your sycophancy."

ROY MOCK: "Yea. Verily.

What sayest, thou, of the 400 year gap in Christian history?"

RICHARD [GAINSAYER] HEATHFIELD (***@CPAX.ORG.UK): "I don't give a damn
about the 400 year gap, or lack of a gap, or whatever it might be. What
matters is what God wants. And God certainly doesn't want these
pointless, stupid, divisive arguments."

ROY MOCK: "I understand.

What, then, is the place of the doctrine of the Holy Trinity in
Christianity?"

RICHARD [GAINSAYER] HEATHFIELD (***@CPAX.ORG.UK): "My understanding of
the Holy Trinity's doctrine can be summed up in one word: love.

Ask the Father what His doctrine is, and He will answer: love.
Ask the Son what His doctrine is, and He will answer: love.
Ask the Spirit what His doctrine is, and He will answer: love.

Love, love, love. Not fight, fight, fight. Not bitch, bitch, bitch. Not
accuse, accuse, accuse. But love, love, love.

Love, love, and love, but the greatest of these is love.

I don't know of any way that I can make this any clearer."

DOLF: "THE GODLESS BABYLONIAN WHORE WANTS TO TELL US ABOUT LOVE:

Why does your definition of love not exclude anal penetration of
children by Catholic priests?

If there were no such crimes committed by Catholic priests then why have
they paid over $250 million in compensation?

The Catholic Church in Australia paid A$276 million ($212.9 million) in
compensation, treatment and other costs to thousands of victims of child
sexual offences in the past 35 years, according to a report released on
Thursday at an inquiry into institutional abuse.

The barrister prosecuting on behalf of the government established Royal
Commission, Gail Furness, said in the report there was an average delay
of 33 years between an alleged abuse and claim made against the church.

"The Royal Commission's experience is that many survivors face barriers
which deter them from reporting abuse to authorities and to the
institution in which the abuse occurred," Furness said. 

A Royal Commission is Australia's most powerful type of inquiry that is
able to compel people to testify and recommend legislative changes and
criminal charges. The current inquiry was established in 2013 and is
investigating child sexual abuse in religious, government and sporting
organizations, among others. 

Compensation and other payments were made in response to 3,066 of 4,445
child sexual abuse claims between 1980 and 2015, the report found. More
than 40 percent of claims were received by a handful of male orders.

The current set of hearings, focused on the Catholic Church, previously
heard that 7 percent of priests working in Australia between 1950 and
2010 were accused of child sex crimes, but few were pursued. 

The report was based on analysis of data kept by Catholic Church
authorities. Last year, Australia's most senior Catholic, Cardinal
George Pell said the church had made "enormous mistakes" and
"catastrophic" choices by refusing to believe abused children, shuffling
abusive priests from parish to parish and over-relying on counselling of
priests to solve the problem."

- http://www.reuters.com/article/us-australia-abuse-idUSKBN15V046

There was never love from you as a godless whore of Babylon:

HEAVEN (H27) + EARTH (H9) +/= MAN (#36) as #666 is an encapsulation of
Roman Catholic Religious Belief.

You have the wrong end of the stick in that it's you religionists such
as Roman Catholics who are deprived of any rational mind.

There are faggots out there who are at war for their human rights and
you are going to lose because they are intent on annihilating your mind,
body and soul in any way that they can.

They're not wanting to take any prisoners, but rather to leave you
bereft of vital life like zombies.

I have in the past, even given such cursory universal observations which
are independent of gender and sexual identity as summarily proclaimed
but not exhaustively made of the sexual act. Been accused of over
intellectualising how people engage their wants within this physical act
which is always a quantification as:

#1 - a degree of avaricious want;
#2 - the potential of limitations upon reality;
#3 - a capability to beguile and stupefy with words, the quarry sought
as the object of virile necessity;
#4 - variance of acceptability as the cause for improbability;
#5 - the permissibility of idealisations;
#6 - the organisational readiness to eliminate any inhibitors to the
physical dynamics of opportunity;
#7 - to facilitate a sporting prowess of a proud accomplishment in a
mutually satisfying purposed delivery; and
#8 - a job well done, always wants more.

Although some have more succinctly surmised as nothing more than a ***@ck
you and then onto the next, until you run out of opportunities.

But I put forward the counter proposition, that it takes a considerable
effort to garnish such salient observations which are not stereotypical
of one act over any other. And to arrive at such universality, one must
needs be, without prejudice, adopt various perspectives of predilection:
whether of dominance, submissiveness, functional role, modality and its
purposed, unintentional and consequential action. As that which can
significantly challenge one's limits of acceptability as normality.

That I have as a composite anti-terrorism initiative sought to challenge
religious dogma (ie. whether belief, dis-belief or non-belief)
associated to same-sex marriage and which collectively finds its impetus
within the encapsulation of mind, body and soul as articulated by the
faux-wisdom as Pythagorean sophistry which deploys a binary (ie. gender
and spermatic bifurcated attribution) paradigm as a transformative
prototype within its HETEROS THEORY OF NUMBER:

MIND: {#1 + #2 = #3} +
SCIENCE: {#3 + #4 = #7} +
OPINION: {#5 + #6 = #11} +
SENSE: {#7 + #8 = #15} = #36 (ie. H27 - Realm of its Nature as Heaven -
Formula of Universal Law + H9 - System's Cosmology as Earth - Formula of
Humanity)

'I *swear* by him who the TETRAKTYS (#10) found,
Whence all our wisdom springs and which contains
Perennial Nature's fountain, cause and root.'

And whilst this encompasses a broad spectrum of opposition which is
usually conveyed in varying degrees of acceptance, permissiveness,
toleration and equitability. And in considering the existentialist
theories of sexual attraction like that of mesmerism, may find it’s
validation as authenticity within a knowledge source of ignorance,
distorted realities, delusion or some other natural biological theories.
It is an indisputable fact, that in the circumstance of extremism,
whether religious based or not, that this opposition is more likely to
be the most adversely pronounced in being unreasonable, intolerant,
hostile and violent.

It is futile as an attempt to overcome this irrational opposition from
any perspective which is exclusively dependent upon semantical argument,
hypothetical scenarios or fictional realities. One must have recourse
to factuality as circumspection which draws upon a wide spectrum of real
(ie. whether good or bad, happy or sad is immaterial) experience which
is sustained by an encapsulation of mind, body and soul as articulated
by an alternative HOMOIOS THEORY OF NUMBER and that is capable of
sustaining sexual dynamics without exhibiting modal incongruities which
are indulgently capable of impugning the autonomy of will that is
intrinsic to sexual identity."

"Do not think that I will accuse you to the father: there is one that
accuseth you, even Moses {taken out; drawn forth}, in whom ye trust.

For had ye believed Moses, ye would have believed me: for he wrote of
me. But if believe not his writings, how shall ye believe my words?"
[John 5:44-47]

#4400 MOD 22 = 11 [#KAF / #20 - Shem {Exhalted Name, Name, renown}] =
#400 CE
#4800 MOD 22 = 6 [#VAV / #6 - Jared {Descent/A ruling; commanding;
coming down}] = #800 CE
#5200 MOD 22 = 1 [#ALEPH / #1 - Adam {Taken from 4 corners, Earthy;
red}] = #1200 CE
#5600 MOD 22 = 18 [#TSADE / #90 - Nahor {Snorting, Hoarse; dry; hot}] =
#1600 CE
#6000 MOD 22 = 13 [#MEM / #40 - Shelah {Sprout/That breaks; that unties;
that undresses}

As waters, peoples, nations, languages and tongues; the spring of Torah
being the source of knowledge and wisdom] = #2000 Y2K / Equinox of
Wednesday DATE(1996,3,20) + (5 * 364) + 182 days = Wednesday
DATE(2001,9,12) with Equinox of Saturday DATE(2001,9,23) commencing the
Sabbath year of 'oth cycle



- https://drive.google.com/open?id=0BzRmc7Bm7indT2h5MFJxblJaT2M

"And as touching the dead, that they rise: have ye not read in the book
of Moses, how in the bush spake unto him, saying I [am] the God of
Abraham, and the God of Isaac, and the God of Jacob?" [Mark 12:36 (KJV)]

#6400 MOD 22 = 8 [#CHET / #8 - Methuselah {Man of the dart/javelin
(weapon, missile, sprout), He has sent his death}]
#6800 MOD 22 = 3 [#GIMEL / #3 - Enosh {Husband, (certain, mortal) man;
sick; despaired of; forgetful}]
#7200 MOD 22 = 20 [#RESH / #200 - Abraham {Father of a multitude, chief
of multitude}]
#7600 MOD 22 = 15 [#SAMEK / #60 - Peleg {Division}]
#8000 MOD 22 = 10 [#YOD / #10 - Noah {Rest, Repose; consolation}]
#8400 MOD 22 = 5 [#HE / #5 - Mahalalel {Praise (fame) of God}]
#8800 MOD 22 = 22 [#TAU / #400 - Jacob {He takes by the heel, he
supplants, That supplants, undermines; the heel}] as 8800 CE

THAT THE PYTHAGOREAN TETRAD IS SOPHISTIC OPINION WHICH HAS GIVEN RISE TO
THE HETEROS [BABYLONIAN] THEORY ON NUMBER, IS ITSELF DEFINED BY THIS
MICROCOSM [1-5-6-7-2-3-4-8-9] AS BEING THEN ASSOCIATED TO THE ORDER OF
THE SEPTET PHENOMENAL MACROCOSM AS THE PROGRESSION OF MAGIC SQUARES:

"And there came one of the seven angels which had the seven vials, and
talked with me, saying unto me, Come hither; I will show unto thee the
judgment of the great whore that sitteth upon many waters: With whom the
kings of the earth have committed fornication, and the inhabitants of
the earth have been made drunk with the wine of her fornication.

So he carried me away in the spirit into the wilderness: and I saw a
woman sit upon a scarlet coloured beast, full of names of blasphemy,
having seven heads and ten horns. And the woman was arrayed in *PURPLE*
*AND* *SCARLET* *COLOUR*, and decked with gold and precious stones and
pearls, having a golden cup in her hand full of abominations and
filthiness of her fornication:

And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT,
THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.

And I saw the woman drunken with the blood of the saints, and with the
blood of the martyrs of Jesus: and when I saw her, I wondered with great
admiration. And the angel said unto me, Wherefore didst thou marvel? I
will tell thee the mystery of the woman, and of the beast that carrieth
her, which hath the seven heads {ie. as the supposition of a septet
cosmogony principle: {1, 2, 4, 8, 16, 32, 64} giving rise to an
encapsulated [1-5-6-7-2-3-4-8-9] metaphysical microcosm within the
phenomenal septet macrocosm: #15 (9) ... #34 (16) ... #65 (25) ... #111
(36) ... #175 (49) ... #260 (64 as I CHING's meta-descriptor prototypes)
... #369 (81 as DAO TE CHING's meta-descriptor prototypes) of magic
squares} and ten {ie. as the canon of transposition from the ternary
HOMOIOS THEORY OF NUMBER to the binary HETEROS THEORY OF NUMBER with its
sovereign/marriage dynamic} horns.

The beast that thou sawest was, and is not; and shall ascend out of the
bottomless pit, and go into perdition: and they that dwell on the earth
shall wonder, whose names were not written in the book of life from the
foundation of the world {ie.

specifically negate this historical sovereign/marriage dynamic dogmatic
prospective by the attribution of the magic square centre: #3x3 = #123
consideration (which can be readily discerned from antiquity) and by
then making a sub-category of understanding association of many internal
date correspondence with key historical date mappings or date of the
year and from this process is obtained both the terror events of 11
September 2001 and the central #41 - Genesis Reprise upon 13 to 17
September 2001

}, when they behold the beast that was, and is not, and yet is.

And here is the mind which hath wisdom. The seven heads are seven
mountains, on which the woman sitteth.

And there are seven kings: five are fallen {ie. Roman Julio-Claudia
Dynasty (27 BCE to 68CE) of Caesars}, and one is, and the other is not
yet come; and when he cometh, he must continue a short space.

And the beast that was, and is not, even he is the eighth {ie. the
Pythagorean Intellectual Tetrad is a sophistic opinion as faux wisdom
which comprises 8 elements:

MIND: {1 + 2 = #3} +
SCIENCE: {3 + 4 = #7} +
OPINION: {5 + 6 = #11} +
SENSE: {7 + 8 = #15} = #36 (ie. H27 - Realm of its Nature as Heaven -
Formula of Universal Law + H9 - System's Cosmology as Earth - Formula of
Humanity)

}, and is of the seven, and goeth into perdition. And the ten horns
which thou sawest are ten kings, which have received no kingdom as yet;
but receive power as kings one hour with the beast. These have one
mind, and shall give their power and strength unto the beast.

These shall make war with the Lamb, and the Lamb shall overcome them:
for he is Lord of lords, and King of kings: and they that are with him
are called, and chosen, and faithful.

And he saith unto me, The waters which thou sawest, where the whore
sitteth, are peoples, and multitudes, and nations, and tongues.

And the ten horns which thou sawest upon the beast, these shall hate the
whore, and shall make her desolate and naked, and shall eat her flesh,
and burn her with fire.

For God hath put in their hearts to fulfil his will, and to agree, and
give their kingdom unto the beast, until the words of God shall be
fulfilled. And the woman which thou sawest is that great city, which
reigneth over the kings of the earth." [Revelation 17:1-18 (KJV)]

I have previously raised that, the issue is associated with the
divergent HETEROS v's HOMOIOS views of a THEORY OF NUMBER which were
understood by the Roman Empire and Chinese HAN Dynasty some 2 millennia
ago. As cosmological approaches to attributed time and male/female
dynamics, then associated to sovereign governance of Empire.

I have subsumed your perennialist traditional Pythagorean HETEROS view
of the Theory of Number and its use of a progression of magic squares:
#15...#369 by using 7 x #369 magic squares with the 1st being the
Greco-Roman square. And amalgamated this with the 9th autonomous layer
comprising the Chinese Daoist array since both were used for respective
Empire governance. In addition to this array I have added an 8th as
Transformative layer as a hetero-square spirogyra order square. Such
that the #369 (9x9) Magic Square utilized by Religious belief systems,
will find it deployed within one of the seven x #369 magic squares.

In this configuration of a cube, I use the Chinese I CHING/DAO TE CHING
original elements as prototype meta-descriptors which then have a
dialectic mode, depending upon which plane of the cube is within focus.

This gives me the means by which the traditional (religious mysteries,
Chinese 103 BCE, Jewish Kabbalah) alignment of structured time and
governance can be associated with the calendar but it deploys an
alternative 9-layer cubic dialectic descriptor instead of the 2
dimensional matrix of any one magic square common to those belief systems.

This is a highly conjectural and theoretical use of the metaphysical
model which of course is dependent upon the correct ordering of the
magic squares so used. In that, if another sequence for their ordering
was used, the referencing of each occurrence would differ and the
accumulated value of the category would be varied.

However in my detailing the Russell Street bombing as my experience of
30 years ago, I used a matrix zen, row, col as cubic reference which not
only exhibits the character of my conduct then, the nature of experience
conveyed by the narrative, but also my actions as protest on a nominated
day decades later.

- http://www.grapple369.com?zen:3,row:4,col:6,nous:32

***@ZEN: 3, ROW: 4, COL: 6, NOUS: 32 [SUPER: #348 / #54 -
CULTURING PERSPECTIVES AND INTUITION; I-CHING: H55 - ABUNDANCE; TETRA:
45 - GREATNESS, EGO: #351 / #32 - NATURAL GUIDE, VIRTUE OF HOLINESS;
I-CHING: H44 - COMING ON; TETRA: 43 - ENCOUNTERS]

By such referential integrity, I suggest a congruity in my association
of those 9 planes as a cube.

In so doing I draw upon some obscure Kantian concepts."

THE COURSE- (ie. (figuratively) a circuit of physical effects; Trochos
[Greek]) of NATURE (ie. (figuratively) nature:--generation, natural;
genesis [Greek])

ANSWER THE PHONE WILL YA.
MY DAUGHTER IS IN THE STREET.
ANSWER THE PHONE WILL YA.
FLESH BURNING LIKE BLAZING WHEAT.

I WANT TO HEAR HER SIGH
ANSWER THE PHONE WILL YA.
I JUST DON'T WANT HER TO DIE.
FOR GOD SAKE, WILL YA.

JUST ANSWER THE PHONE.
THERE'S NOT A PLANE IN SIGHT.
DON'T LEAVE HER ALONE.
WHAT CRIME THIS BLIGHT?

BLOWN GLASS IN ANY SHADE
AND EVERY WINDOW SILL.
DRAWN BY EMPATHY OF JADE.
FOR THE THINGS WE HOLD STILL.

My thoughts as a poem on the Russell Street, Melbourne bombing of 1300
hours 27 March, 1986.

Some decades subsequent, the public reading aloud of that poem outside a
Telstra store (location withheld) was made as a non-aggressive mode of
protestation, at being previously sold, by slight of hand, a superseded
mobile in deference to my request for the latest model (which was still
then a week from its release).

It was then, the substantiating as grounds of an irrational fear held by
a female manager of that Telstra store, for then pursuing at the local
Magistrate's Court an Intervention Order, that sought to preclude my
entry into or maintaining a proximity to the store in question for a
period of 12 months thereafter.

The poetry wasn't openly aggressive or threatening, but it was
associated to my limited understanding of Kantian metaphysics and
obscure concepts like the noumenon (if such a thing exists at all) as an
object which is outside the use of ordinary sense perception and to
which events are said to occur; and Kant's view in Critique of Pure
Reason, that human understanding is structured by "concepts of the
understanding" or pure categories of understanding that the mind uses in
order to make sense of raw unstructured experience.

I was at the time, doing some informal research in belief systems and
regimes of governance associated with attributed time and wrote the
poem's dialectic prose in accordance with derived and computed
mathematical categories obtained from a paradigm that I had developed
and which was anchored to a reprise point as conception of the
LOGOS/CHRONOS as Rational PI obtained from the Dead Sea Scroll's six
year 364 day/year calendaring fragments and base-7 chronology comprising
days, weeks and jubilees associated with the cosmological cycle of the
sun/moon on the Equinox of Wednesday 20 March 1996 / New Moon on
Thursday 21 March 1996 and having a sevenfold custodial centre of #41:
13-17 September 2001. It may in such a circumstance have a degree of
congruity as a spatial overlay.

And with such a device as a contrivance of time, I then conveyed by
dialectic prose especially mapped to those exacting and descriptive
categories of understanding obtained from my paradigm for that specific
day, as my firsthand experience of the Russell St, Melbourne bombing
many years ago:

Whereby I emerged from the Information Technology Division housed within
a windowless office in the interior of the building, thinking that the
shudder was as a plane going through the building. Walking through the
broken glass, I answered an incessant ringing phone in the general
duties police office which had been evacuated of all staff.

The occupational requirement to talk with clarity to someone on the
telephone, whilst appraising the plausible cause:

"Was it rational to conclude that a plane had gone through the building?"

for the unspeakable devastation about me, wasn't a job skill I had
thought I'd ever need. But I must admit that by 11 September 2001, I had
already constructed the first four dimensional planes of my nine stratum
spacial overlay of attributed time and was then focused on the even more
urgent need to conclude my paradigm.

In that telephone conversation, I consoled a father of a policewoman who
had given him an unauthorized access to an operational police number.
This chat occurred whist I was unawares that a policewoman was dying
just out in the street some 50 metres away, which I described in my
poetry as "flesh burning as blazing wheat". And so it was entirely, a
decent thing to do, to spend time consoling a father concerned for the
welfare of his daughter.

Having determined, there was no interference on the telephone line, I
made my way to the D.24 Metropolitan Radio Control Room and took it upon
myself to reactivate all the tripped electricity circuit breakers (they
were always a cause of disruption to our computer terminals) and thereby
restored power to several radio command consoles so they could return to
normal operations at a time some people were still under their desks.

I agree the poetry was an attempt at Neuro-Linguistic Programming (NLP)
deploying a concise and dialectic use of language to describe a domestic
terrorizing event and it served my purpose in a field test of a
meta-physical and theoretical concept as the means for a public
protestation.

TOPAZ (HITLER'S FELCH MONGER): "The Old Testament says that God likes
one race of people more than others. It makes sense that it would be
the White race. Compare Europe to Africa.

This is the definition of the word "Adam" in Strong's Concordance: 'to
show blood (in the face), i.e. flush or turn rosy:- be (dyed, made) red
(ruddy).

This can only be describing a White man. Look at people today and see
which ones have rosy red cheeks. They are light skinned White people.

The Bible says David was ruddy. This is the definition of the Hebrew
word 'ruddy': 'reddish (of the hair or of the complexion):-red, ruddy.'

David had rosy cheeks (or red hair) and did not look like a typical Jew.

The original Israelites were White people.

Jews are like the American Indians of today. These people say they are
Indians but the original Indians were clearly described as having red
skin. Today Indians may look brown or white, but not red. Neither are
Jews like the original Israelites. The religious leaders of the Jews
were the Pharisees. Jesus condemned them in the harshest words:

"Ye serpents, ye generation of vipers, how can ye escape the damnation
of hell?" [Matthew 23:33]"

DOLF: "That is my name: Rudy at least it was in the police until I
changed it to a more mature and less juvenile/youthful name such that I
was a sergeant of police by about 24yo (If I recall correctly).

I did not find it befitting that men of a greater age than me and having
more seniority ought to address me by that name, so I changed it to
"Dolf Leendert BOEK" as a free exercise in autonomy of will and
according to law when the enactment of legislation opportunity occurred
on 31 October, 1986.

The first name 'Dolf' was my entitlement to be whom I wanted to be.
The middle name 'Leendert' was in memory of my father who died by his
own hand on the equinox of 20 March.
The surname 'Boek' was in memory of my mother who died on the equinox of
the 23 September.

And it is the name which I use whilst involved within non terrorist as
pacifist voluntary war initiatives and my GLBTI Community advocacy made
in support of same sex marriage as they are both consequential to
matters of consideration which have their origins within my police service.

And it is also an attribution of my skin complexion and occasional
stubble (as here and there).

And the apple of my eye are soldiers, male, caucasian

Although that does not stop me looking at the handsome and comely beauty
of men generally (ie. although I'm not infatuated by men in nazi
uniforms though) nor do I disrespect women.

Since David was "well-beloved; dear" of God and a man after his own
heart, then I would suggest, as to say that God and I share the same
taste in virile men.

Someone even said to me today, 'I was so horny after you left. You're
hot as.'

Which is not a bad assumption to make of a man within his mid-fifties.

I'm not talking about vanity but a dignity which is exemplified by the
ethereal characteristic of such a one as a principle of life, striving
to keep his actions always in concord with his spoken word as entirely
within your capacity as being."

THE COMMENCEMENT OF MONETARY RESTITUTION IS FROM THE DATE OF 9 AUGUST
2012, WHEN THERE WAS MADE A PUBLIC PETITION OUTSIDE TELSTRA SHOP-FRONT
OVER MY "RUSSELL STREET BOMBING" EVENT AND FOR WHICH THERE WAS A
SUBSEQUENT LEGAL CASE BEFORE THE SALE MAGISTRATES COURT.

AND EVEN THOUGH I AM AWARE THAT YOU HAVE ATTEMPTED TO STEAL MY
INTELLECTUAL PROPERTY, YOU HAVE NO ENTITLEMENT TO DO SO WITHOUT HAVING
FIRST PAID AN AGREEABLE COMPENSATION TO THE COMMONWEALTH OF AUSTRALIA
AND MYSELF.

----------

The Cardinal's comments reflect those of Cardinal Burke, another Dubia
signer, who said last month that a pope who commits formal heresy "would
cease, by that act, to be the pope."

In the interview, Cardinal Caffarra defended submitting the dubia,
stating that "only a blind man can deny" that there "exists in the
Church a great confusion, uncertainty, and insecurity caused by some
paragraphs of Amoris laetitia.

"The division among pastors is the cause of the letter we sent to
Francis," he said.

He made it clear that it is the pope’s exhortation, not the dubia that
caused the confusion. Much of the confusion is exemplified by various
bishops interpreting the exhortation in contradictory ways, he said,
with some allowing communion for adulterers, and others forbidding it.

"There was only one way to bring it to an end: to ask the author of the
text — which is interpreted in two contradictory ways — which [of them]
is the correct interpretation. There is no other way," he said.

"It seemed to us the simplest way," he added.

Caffarra, who is the former president of the Pontifical Institute of
John Paul II for Studies on Marriage and Family, described the ongoing
confusion in the Church as a "great disorientation." He shed light on it
by quoting from a letter he had received from a parish priest that he
said gives a "perfect snapshot of what is happening." The priest's
letter stated:

In spiritual direction and in confession I do not know what to say
anymore. To the penitent who says to me, ‘I live in every respect as a
husband with a woman who is divorced, and now I approach the Eucharist,’
I propose a path, in order to correct this situation. But the penitent
stops me and responds immediately, ‘Listen, Father, the Pope said that I
can receive the Eucharist, without the resolution to live in continence.'

I cannot bear this kind of situation any longer. The Church can ask me
anything, but not to betray my conscience. And my conscience objects to
a supposed papal teaching to admit to the Eucharist, under certain
circumstances, those who live ‘more uxorio’ [as husband and wife]
without being married.

Commented Caffarra: "Thus wrote a parish priest. The situation of many
pastors of souls, and I mean, above all, parish priests, is this: They
find themselves carrying a load on their shoulders that they cannot bear."

He noted how the confusion is most tangible among bishops. Some,
following traditional Catholic teaching, have interpreted Amoris as
precluding adulterers from receiving Communion, while others such as San
Diego Bishop Robert McElroy and the bishops of Malta have done the opposite.

"These are most serious questions for the life of the Church and for the
eternal salvation of the faithful. Never forget, this is the supreme law
of the Church: the eternal salvation of the faithful, not other
concerns. Jesus founded His Church so that the faithful would have
eternal life and have it in abundance," he said.

The confusion shows how wrong it is to emphasize pastoral accompaniment
that is not rooted in sound doctrine.

"A Church with little attention to doctrine is not more pastoral but
more ignorant," he said.

Earlier this month the Vatican’s doctrine chief Gerhard Ludwig Muller
suggested in an interview that it was unwise for the Cardinals to go
public with their dubia, stating that the Pope cannot be "forced to
answer" yes-or-no questions. Critics could easily read his rebuke of the
Cardinals’ dubia between the lines.

But Caffarra called any such criticisms, such as wanting to attack the
pope, of not being docile to his teachings, and of wanting to divide the
Church, "false and calumnious."

"It is exactly because we do not want to be indocile that we have
written to the Pope. I can be faithful to the magisterium of the Pope if
I know what the Pope teaches in matters of faith and of the Christian
life," he said.

The main problem, he said, is trying to understand where exactly the
pope stands.

"There are fundamental points where what the Pope teaches cannot be well
understood, as the conflicts of interpretation between bishops
demonstrate. We want to be docile to the magisterium of the Pope, but
the magisterium of the Pope must be clear. The publication of the letter
following the silence of the Pope was intended to bring clarity," he said.

"None of us wanted to ‘oblige’ the Holy Father to respond. In the
letter, we spoke of sovereign judgment. We have simply and respectfully
presented some questions. The accusations that we wanted to divide the
Church deserve no attention," he added, stating that what has been
"undignified" within the Church are the "insults and the threats of
canonical sanctions" that the Cardinals have suffered for simply doing
their job.

"There exists for us cardinals a solemn obligation to advise the Pope in
the government of the Church. It is a duty, and duties oblige," he said,
adding that in the face of a growing "scandal" caused by Amoris the
Cardinals did not want to stand accused of behaving like the "dogs who
did not bark" when danger approached the *MASTER’S* house.

Caffarra revealed a little of the vigorous process that resulted in the
dubia being submitted to the pope.

"The letter — and the attached dubia — were reflected on at length, for
months, and were discussed at length among ourselves. For my part, they
were prayed about at length before the Blessed Sacrament," he said. "The
final text, therefore, is the fruit of quite a lot of revisions: texts
[were] revised, rejected, corrected."

He explained why the letter was first sent privately to Pope Francis
before making it public two months later.

"We reasoned and decided that it would not have been respectful to make
the letter immediately public," he said.

"So it was done in private, and only once we had obtained certainty that
the Holy Father would not respond did we decide to publicize it," he added.

The cardinals "interpreted the silence [of Pope Francis] as
authorization to continue the theological dispute," he said.

"And, furthermore," he continued, "the problem so profoundly involves
both the magisterium of the bishops (which, let us not forget, they
exercise not by the delegation of the Pope, but by virtue of the
sacrament which they have received) and [it involves] the life of the
faithful. Both the one and the other have the right to know.'" [Dubia
Cardinal: It would be ‘suicidal’ if pope taught that conscience trumps
Revelation]

-
https://www.lifesitenews.com/news/cardinal-caffarra-division-among-pastors-is-the-cause-of-the-letter-we-sent

SUPER MALE IDEA: #427 has 13 Categories:

#6, #1, #300, #70, #50 = 'Esh`an (H824): 1) a city in Judah; #5, #40,
#2, #300, #30, #10, #40 = bashal (H1310): 1) to boil, cook, bake, roast,
ripen, grow ripe; 1a) (Qal); 1a1) to boil, cook; 1a2) to grow ripe,
ripen; 1b) (Piel); 1b1) to boil; 1b2) to cook; 1c) (Pual); 1c1) to be
boiled; 1c2) to be sodden; 1d) (Hiphil); 1d1) to ripen; 1d2) ripen,
brought to ripeness; #20, #4, #3, #400 = dagah (H1710): 1) fish; #6,
#10, #70, #300, #10, #1, #30 = Ya`asiy'el (H3300): 1) one of David's
mighty warriors; 2) a son of Abner and a chief of Benjamin; #6, #50,
#300, #10, #5, #6, #50 = nashiyn (Aramaic) (H5389): 1) wives; #6, #5,
#300, #10, #100, #6 = nasaq (H5400): 1) to kindle, burn; 1a) (Niphal) to
be kindled; 1b) (Hiphil) to make a fire, burn; #100, #6, #300, #10, #5,
#6 = quwshayahuw (H6984): 1) father of Ethan the Merarite; 1a) same as
'Kish' or 'Kishi'; #5, #300, #2, #70, #10, #40 = shabuwa` (H7620): 1)
*seven*, *period* *of* *seven* (*days* *or* *years*), *heptad*, *week*;
1a) *PERIOD* *OF* *SEVEN* *DAYS*, *A* *WEEK*; 1a1) *FEAST* *OF* *WEEKS*;
1b) *HEPTAD*, *SEVEN* (*OF* *YEARS*); #300, #2, #70, #50, #5 = shib`anah
(H7658): 1) seven; #20, #400, #6, #1 = te'ow (H8377): 1) wild ox,
antelope, oryx; 1a) perhaps an extinct animal, exact meaning unknown;
#2, #30, #5, #80, #5, #300, #5 = blepo (G991): 1) to see, discern, of
the bodily eye; 2) metaphor: to see with the mind's eye; 3) in a
geographical sense of places, mountains, buildings, etc. turning towards
any quarter, as it were, facing it; 1a) with the bodily eye: to be
possessed of sight, have the power of seeing; 1b) perceive by the use of
the eyes: to see, look descry; 1c) to turn the eyes to anything: to look
at, look upon, gaze at; 1d) to perceive by the senses, to feel; 1e) to
discover by use, to know by experience; 2a) *TO* *HAVE* (*THE* *POWER*
*OF*) *UNDERSTANDING*; 2b) *TO* *DISCERN* *MENTALLY*, *OBSERVE*,
*PERCEIVE*, *DISCOVER*, *UNDERSTAND*; 2c) *TO* *TURN* *THE* *THOUGHTS*
*OR* *DIRECT* *THE* *MIND* *TO* *A* *THING*, *TO* *CONSIDER*,
*CONTEMPLATE*, *TO* *LOOK* *AT*, *TO* *WEIGH* *CAREFULLY*, *EXAMINE*;

#20, #5, #100, #1, #300, #1 = keras (G2768): 1) a horn; 1a) of animals;
1b) *SINCE* *ANIMALS* (*ESP*. *BULLS*) *DEFEND* *THEMSELVES* *WITH*
*THEIR* *HORNS*, *THE* *HORN* *WITH* *THE* *HEBREWS* (*AND* *OTHER*
*NATIONS*) *IS* *A* *SYMBOL* *OF* *STRENGTH* *AND* *COURAGE*, *AND*
*USED* *AS* *SUCH* *IN* *A* *VARIETY* *OF* *PHRASES*; 1b1) a mighty and
valiant helper, the author of deliverance, of the Messiah; 1c) a
projecting extremity in a shape like a horn, a point, apex: as of an altar;

According to the Guardian Newspaper @ 1930 hours on 24 January 2017:
"Colombia considers ban on bullfighting days after protesters clash with
police:

Highest court to debate if practice violates laws against mistreatment
of animals after police tried to disrupt first bullfight in Colombia’s
capital city in four years.

Colombia’s highest court is to consider a national ban on bullfighting
just days after protesters battled with riot police as they tried to
disrupt the first bullfight in the country’s capital city in four years.

Officers used pepper spray and teargas against the demonstrators on
Sunday as they shouted "murderers" and "torturers" at bullfighting
enthusiasts on their way to Bogota’s iconic redbrick bull ring.

The constitutional court ruled in 2015 that bullfighting was part of
Colombia’s cultural heritage and could not be banned. But on Wednesday,
that same court will debate an opinion by one of its magistrates which
reportedly argues that the practice violates Colombian laws against
mistreatment of animals.

The court is also studying a separate case that asks the court should
penalise any actions related to abuse of animals not only in
bullfighting but in cock fights and rodeo-type games where animals can
be mistreated.

A 2016 law already declared animals "sentient beings" that should
receive "special protection against suffering and pain, especially that
caused directly or indirectly by humans".

Advertisement

Bullfighting was banned in Bogotá in 2012, but the current mayor,
Enrique Peñalosa has said that he is bound to uphold the court’s ruling
by renting the bull ring to the bullfighters association.

Peñalosa – who opposes bullfighting – supports proposed legislation that
would seek to "mitigate pain in bullfighting" and would give municipal
officials the power to ban them in their localities.

Previous attempts to pass legislation in congress banning the practice
outright have run aground in committee hearings.

Foreseeing large protests, 1,200 police were on hand Sunday for the
bullfight."

-
https://www.theguardian.com/world/2017/jan/24/colombia-bullfighting-ban-protesters-clash-police

#80, #30, #1, #300, #5, #10, #1 = platus (G4116): 1) broad;

DAO TE CHING ON SECTION: #70 - DIFFICULTY IN KNOWING HOW, OBTUSE;

[See above details]

I CHING ON HEXAGRAM: H53 - GRADUAL ADVANCE, DEVELOPMENT (GRADUAL
PROGRESS), INFILTRATING, ADVANCEMENT;

[See above details]

THE CANON OF SUPREME MYSTERY ON TETRA: 14 - PENETRATION;

[See above details]

EGO FEMALE IDEA: #374 has 7 Categories:

#1, #8, #10, #300, #50, #5 = chuwsh (H2363): 1) to haste, make haste,
hurry; 1a) (Qal) to make haste; 1b) (Hiphil); 1b1) to show haste, act
quickly, hasten, come quickly; 1b2) to enjoy, be excited; #10, #8, #100,
#200, #50, #6 = chaqar (H2713): 1) to search, search for, search out,
examine, investigate; 1a) (Qal); 1a1) to search (for); 1a2) to search
through, explore; 1a3) to examine thoroughly; 1b) (Niphal); 1b1) to be
searched out, be found out, be ascertained, be examined; 1c) (Piel) to
search out, seek out; #6, #40, #8, #300, #20 = choshek (H2822): 1)
*DARKNESS*, *OBSCURITY*; 1a) *DARKNESS*; 1b) *SECRET* *PLACE*;

#40, #200, #70, #10, #4, #10, #40 = ra`ad (H7460): 1) *TO* *TREMBLE*,
*QUAKE*; 1a) (Qal); 1a1) to tremble; 1a2) *EARTHQUAKE*; 1b) (Hiphil)
trembling (participle);

Italy was on 18 January, 2017 was hit by four powerful earthquakes in
four hours, bringing terror to region trying to recover from last year's
deadly tremors.

The four quakes, which came in quick succession, caused buildings to
collapse but miraculously resulted in no deaths or injuries.

They affected already badly-damaged towns and villages in the regions of
Abruzzo, Lazio and Marche, where around 300 people lost their lives last
August.

The area is blanketed in heavy *SNOW* after unusually severe winter
weather over the last week. Snowstorms made the job of emergency
services even harder than usual, with vehicles struggling to reach
remote areas to check on mountain villages and outlying farms.

The quakes were so strong that they caused buildings in distant Rome to
shake, with office workers rushing out onto the streets, schools ordered
to close and the metro temporarily suspended.

The first tremor happened at 10.25am local time, with the last felt
shortly after 2.30pm. The magnitudes of the quakes varied between 5.3
and 5.7.

The bell tower of a church was brought crashing down in Amatrice, the
hilltop town that was worst hit by the August earthquake."

-
http://www.telegraph.co.uk/news/2017/01/18/italy-hit-four-powerful-earthquakes-four-hours-bringing-terror/

#300, #2, #10, #2, #10, #50 = sebiyb (Aramaic) (H7631): 1) flame; #5,
#100, #8, #40, #10, #1, #10, #200 = eremia (G2047): 1) a solitude, an
uninhabited region, a waste; #20, #1, #40, #8, #300, #5 = kamno (G2577):
1) to grow weary, be weary; 2) to be sick;

DAO TE CHING ON SECTION: #20 - LEFT WITHOUT LANGUAGE, DIFFERENT FROM THE
VULGAR;

Repudiate learning, and stay free of worry. Really, how distant can
approval be from disapproval? Or, how far apart can praise and censure
be? One feared by others must also fear others accordingly.

COMMENT: As it is said in the second part [of the Laozi]. ‘The pursuit
of learning means having more each day, but the pursuit of the Dao means
having less each day.’ As such, learning seeks to increase what one can
do and advance what one knows, but, if one were free from desire and
thus content, what should he ever seek to get by having more? And if
one could stay on the mark without knowing how it is done [BUZHI ER
ZHONG], what should he ever seek to learn by advancing his knowledge? For,

Finches have mates,
As do doves.
People who live in wintry climes
Are sure to know one fur from another.
That which is by nature [ZIRAN: as equivalent to Greek and Jewish
Christian Biblical notion of the COURSE-trochos OF NATURE-genesis [James
3:5-9]] is already sufficient unto itself
Will only come to grief it one tries to add to it.

COMMENT: Therefore what is the difference between lengthening the duck’s
legs and cutting down the legs of the crane? And why should the fear of
praise that leads to promotion be any different from the fear of
punishment? For how far is approval from disapproval or praise [MEI]
from censure [E]? Therefore, feared by others, I should also be afraid
of them. And I never dare rely on such things [approval/disapproval,
praise/censure] as reasons for action.

A gulf so vast, oh, it is truly infinite!

COMMENT: One sighs that the distance sets him off from the vulgar crowd
is so great.

Common people, caught up in the pursuit of happiness, behave as if
feasting at a great sacrifice or ascending a springtime terrace.

COMMENT: Common people, befuddled by praise and advancement and excited
by honours and reward, let their desires advance and their hearts/minds
contend.

I alone am quiet and indifferent, oh, in an entirely pre-manifest sate
[WEIZHAO], just like an infant who has not yet smiled.

COMMENT: In other words, I, in my solitude, have no form that can be
named and provide no hint that can be detected, just like an infant who
is yet unable to smile.

Utterly aimless, oh, just as if I had no place to go home.

COMMENT: I seem to have no place to live.

Common people all have more than enough, but I alone seem to have lost all.

COMMENT: Without exception, common people have longings and ambitions,
which fill their breasts to overflowing. Thus the text says ‘all have
more that enough.’ In solitude, I alone engage in no conscious effort
and have no desires, as if I had lost all capacity for them.

Mine is really the heart/mind of a stupid man!

COMMENT: The heart/mind [XIN] of a completely stupid man are innocent of
distinctions, and his thought are free of any consideration of good and
bad. As such, my tendencies [QING] cannot be discerned. Utterly
compliant, I am just like him.

Absolutely amorphous, oh!

COMMENT: Innocent of distinctions, I cannot be named.

Common people are clearly obvious.

COMMENT: They make their brilliance shine.

But I alone muddle everything together.
Floating indifferently, oh, as it out on a sea,

COMMENT: My tendencies [QING] cannot be discerned.

Blown about by the wind, oh, I seem to have no place to stop.

COMMENT: I have no ties to anything.

Common people all would have purpose.

COMMENT: YI [use] means YONG [purpose]. Everyone wishes to have the
chance to fulfill some purpose.

But I alone am *DOLTISH* and rustic.

COMMENT: I have nothing that I want to do. I am so muddled and oafish
that I appear to know nothing at all. Thus the text says, ‘*DOLTISH*
and rustic.’

I alone wish to be different from others and so value drawing sustenance
from the mother.

COMMENT: ‘Drawing sustenance from the mother’ refers to the root of life
[the DAO]. Everyone forsakes the roots from which the common folk draw
sustenance and instead values the blossoms [HUA] decorating the branch
tips [superficial frivolity]. Thus the text says, ‘I alone wish to be
different from others.’

TETRAD - #2 - NATURE REJOICES IN ITS NATURE: {BETH (DOUBLE - #1 - NATURE
CONTAINS NATURE {#4 - NATURE AMENDED IN ITS NATURE}) / CHERUBIM (Gk.
Cheroubim - a cherub or imaginary figures which covered the mercy seat
to the Ark of the Covenant [Exodus 25:17-22] and from where God communed
with Israel)}

{ARCH KAI TELOS OIDA {#1 + #2 + #3 + #4 = #10}

#1 - MONAD (MATTER as World of Emanation - ATZILUTH) as 3 MOTHER LETTERS
expressing by logical syllogism the following meta-principles as TRIAD
prototypes:

- PURPLE FORBIDDEN ENCLOSURE (紫微垣) / MONAD - #1 - NATURE CONTAINS
NATURE: {ALEPH (*MOTHER* - SCALES OF MERIT) / SERAPHIM (Heb. Saraph Gk.
Ophis - burning, that is, (figuratively) poisonous (serpent);
specifically a fiery (serpent) or symbolical creature (from their copper
color))}

Northern Pole (北極 - Běijí)
Four Advisors (四輔 - Sìfǔ)
Right Wall (紫微左垣 - Zǐwēiyòuyuán)
Chief Judge (大理 - Dàlǐ)
Six Jia (六甲 - Liùjiá)
Canopy Support (杠 - Gāng)
Guest House (傳舍 - Chuánshě)
Eight Kinds of Crops (八穀 - Bāgǔ)

Celestial Boat (天船 - Tiānchuán) and the Stomach (胃宿 as Wèi Xiù -
Stomach, fingers and granary/Aries) is one of the twenty-eight mansions
of the Chinese constellations and was associated with White Tiger of the
West (西方白虎).

22/7 as 3W1D ...

THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will: 7 x 24 *courses* *of*
*priests* x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364 associated
to the 'constant sequence of sun and moon' as 354 x 3 + 30 day
intercalation = 1092 days x 2 = 2184 days

"And God spake all these words, saying, 'I am the LORD thy God, which
have brought thee out of the land of Egypt {that troubles or oppresses;
anguish}, out of the house of bondage. Thou shalt have no other gods
before me..." [Exodus 20:1-3 (KJV)]

And whereas We did on the 17th day of September, 1900, by and with the
advice of Our Privy Council declare by proclamation that, on and after
the 1st day of January, 1901, the people of New South Wales, Victoria,
South Australia, Queensland, and Tasmania and also Western Australia,
should be united in a Federal Commonwealth of Australia: And whereas by
the said recited Act certain *POWERS*, *FUNCTIONS*, *and* *AUTHORITIES*
*were* *declared* to be vested in the Governor General: And whereas We
are *desirous* *of* *making* *effectual* *and* *permanent* *provision*
for the office of Governor General and Commander in chief in and over
Our said Commonwealth of Australia, without making new Letters Patent on
each demise of the said office. *Now* *know* *ye* *that* *We* *have*
*thought* *fit* *to* *constitute*, *ORDER*, *and* *DECLARE*, *and* *do*
*by* *these* *PRESENTS* *CONSTITUTE* *ORDER*, *and* *DECLARE*, that
there shall be a Governor General and *Commander* *in* *Chief*
(hereinafter called the Governor General) in and over Our Commonwealth
of Australia (hereinafter called Our said Commonwealth), and that the
person who shall fill the said office of *Governor* *General* *shall*
*be* *FROM* *TIME* *TO* *TIME* *APPOINTED* by Commission under Our Sign
Manual and Signet.

It was said that the white tiger (western mansions) would only appear
when the emperor ruled with absolute virtue, or if there was peace
throughout the world)

- SUPREME PALACE ENCLOSURE (太微垣) / DUAD - #13 - *NATURE* *CONTAINS*
*NATURE*: {MEM / *MOTHER* - *THE* *TONGUE* *OF* *DECREE* *DECIDING*
*BETWEEN* *THEM*: 10 paragraphs of the Letters Patent of the Australian
Constitution 1 January 1901}

THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law: x 49 = 6J or
294 x 364 days or 365.2425 x 293 years - Vernal Equinox Wednesday 20
March 1996 / 21 March = 1 Nisan 5756;

AS BEING A LOGICAL GROUNDING OF INFINITY;

"... Thou shalt not bow down thyself to them, nor serve them: for I the
LORD thy God am a jealous God, visiting the iniquity of the fathers upon
the children unto the third and fourth generation of them that hate me;
And showing mercy unto thousands of them that love me, and keep my
commandments..." [Exodus 20:5-6 (KJV)]

I - And *we* *do* *hereby* *authorize* *and* *command* *Our* *said*
*Governor* *General* *to* *do* *and* *execute*, *in* *due* *manner*,
*all* *things* *that* *shall* *belong* *to* *his* *said* *command*,
*and* *to* *the* *trust* *We* *have* *reposed* *in* *him*, *according*
*to* *the* *several* *POWER* and *AUTHORITIES* *granted* *or*
*APPOINTED* *him* *by* *VIRTUE* of 'The Commonwealth of Australia
Constitution Act, 1900', *and* *of* *these* *present* *Letters* *Patent*
and of such Commission as may be issued to him under Our Sign Manual and
Signet, or by Order in Our Privy Council, or by Us through one of Our
Principal Secretaries of State, and to such laws as shall hereafter be
in *FORCE* in Our said Commonwealth.

- HEAVENLY MARKET ENCLOSURE (天市垣) / TRIAD - #21 - *AUTONOMOUS* *NATURE*:
{SHIN / *MOTHER* - *SCALES* *OF* *LIABILITY*: bequeathed in perpetuity
to its sovereign descendants)

THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with Septet #41
centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.

AS BEING A SUBJECTIVE GROUNDING OF INFINITY AS ETERNITY.

"...Thou shalt not take the name of the LORD thy God in vain; for the
LORD will not hold him guiltless that taketh his name in vain.'" [Exodus
20:7 (KJV)]

IX - And We do hereby *reserve* *to* *Ourselves* *Our* *heirs* *and*
*SUCCESSORS*, *FULL* *POWER* *AND* *AUTHORITY* *FROM* *TIME* *TO* *TIME*
*TO* *REVOKE*, *ALTER*, *OR* *AMEND* *these* *Our* *Letters* *Patent*,
*as* *to* Us or *THEM* *SHALL* *SEEM* *MEET*.

CHANGE TO:

IX - And we do hereby reserve to the Lieutenant Governor as Speaker of
the Council, together in a Council comprising 8 Senate Ministers, 8
House of Representative Ministers and 8 Judicial members, from each
State appointed by the Governor General, who are given full power and
authority from time to time to revoke, alter, or amend these our Letters
Patent, as to us or them shall seem meet.

----------

#2 - DUAD (FORM as World of Creation - BRIYAH) as 7 DOUBLE expressing
the essential meta-principles as the SEPTET prototypes:

TETRAD - #2 - NATURE REJOICES IN ITS NATURE: {BETH (DOUBLE - #1 - NATURE
CONTAINS NATURE {#4 - NATURE AMENDED IN ITS NATURE}) / CHERUBIM (Gk.
Cheroubim - a cherub or imaginary figures which covered the mercy seat
to the Ark of the Covenant [Exodus 25:17-22] and from where God communed
with Israel)}

PENTAD - #3 - NATURE SURMOUNTS NATURE: {GIMEL (DOUBLE - #2 - NATURE
REJOICES IN ITS NATURE {#5 - ACT OF NATURE}) / THRONES (Gk. Thronos - a
stately seat; by implication power or (concretely) a potentate:--seat,
throne)}

HEXAD - #4 - NATURE AMENDED IN ITS NATURE / #1 - NATURE CONTAINS NATURE:
{DALETH (DOUBLE - #3 - NATURE SURMOUNTS NATURE {#6 - FORM OF NATURE}) /
*DOMINIONS* (Gk. Kuriotes - *MASTERY*, that is, (concretely and
collectively) rulers:--dominion, government)}

HEPTAD - #11 / #8 - TRANSFORMING NATURE {KAF (DOUBLE - #4 - NATURE
AMENDED IN ITS NATURE: {#7 - ENGENDERING NATURE}) / Government &
Non-Government Organisations}

OGDOAD - #17 / #5 - ACT OF NATURE: {PE / DOUBLE - #5 - ACT OF NATURE (#8
- TRANSFORMING NATURE)}

ENNEAD - #20 / #8 - TRANSFORMING NATURE: {RESH / DOUBLE - #6 - FORM OF
NATURE (#9 - AUTONOMOUS NATURE)}

VIII - And *We* *do* *hereby* *REQUIRE* *and* *COMMAND* *ALL* *OUR*
*OFFICERS* *AND* *MINISTERS*, *CIVIL* *AND* *MILITARY*, *AND* *ALL*
*OTHER* *THE* *INHABITANTS* of Our said Commonwealth *TO* *BE*
*OBEDIENT*, *AIDING*, *AND* *ASSISTING* unto Our said Governor General,
or, *in* *the* *event* *of* *his* death, *INCAPACITY*, or absence, to
such person or persons as may, *FROM* *TIME* *TO* *TIME*, *under* *the*
*PROVISIONS* *OF* *THESE* *OUR* *LETTERS* *PATENT*, *ADMINISTER* *THE*
*GOVERNMENT* of Our said Commonwealth.

DECAD - #22 / #10 - *TOTALITY* *OF* *NATURE*: {TAU / DOUBLE - #9 -
ENGENDERING NATURE (TOTALITY OF NATURE)}

X - And We do *further* *direct* *and* *enjoin* *that* *these* *Our*
*Letters* *Patent* *shall* *be* *read* *and* *proclaimed* *at* *such*
*place* *or* *places* *as* Our said Governor General *shall* *think*
*fit* within Our said Commonwealth of Australia.

-----------

#3 - TRIAD (POTENCY as World of Formation - YETZIRAH) as 12 SINGLE
LETTERS expressing the essential meta-principles as the 4 x 3 = #12
quadrant prototypes:

The trigrams therefore have correspondences in astronomy, astrology,
geography, geomancy, anatomy, the family, and elsewhere. There are two
possible sources of bagua. The first is from traditional Yin and Yang
philosophy. This is explained by Fuxi in the following way:



- https://drive.google.com/open?id=0BzRmc7Bm7indamdsc1I5b00zWHc

The first phase is where the limitless (無極; wuji) produces the delimited
(有極; youji), and this demarcation is equivalent to the Absolute (太極;
taiji) as the infinite void/nothingness (Ain Sof - Infinite Being) of
the Primordial Source. The second phase is when the Taiji (the two
opposing forces in embryonic form) then produces two forms, named yin
(Female)-yang (Male) (陰陽) which are called Liangyi (the manifested
opposing forces). The third phase occurs when these two forms produce
four phenomena (四象; Sìxiàng): named lesser yin (少陰, shaoyin), greater
yin (太陰; taiyin, which also refers to the Moon), lesser yang (少陽,
shaoyang), and greater yang (太陽; taiyang, which also refers to the Sun).
The four phenomena (四象; Sìxiàng) act on the eight trigrams (八卦;
Bagua). Eight 'eights' results in sixty-four hexagrams.'

Or, in other words: 'Changes originate in the Ultimate; from the
Ultimate issue the two spheres. From the two spheres issue the four
elements, and from the four elements the eight diagrams' (from the book
Zhou Yi, 周易 (I Ching, 易經, The Book of Changes). That was the basic
theory of the Ultimate, giving rise to the eight diagrams. By the
Ultimate, the ancient meant the origin of all things and creatures. The
two spheres refer to heaven and earth, or yin (feminine, negative) and
yang (masculine, positive). The four elements are metal, wood, water and
fire, which are omnipresent. The eight diagrams symbolize the eight
natural phenomena: sky (#6 - FORM OF NATURE), earth (#2 - NATURE
REJOICES IN ITS NATURE), thunder (#3 - NATURE SURMOUNTS NATURE), wind
(#4 - NATURE AMENDED IN ITS NATURE), water (#1 - NATURE CONTAINS
NATURE), fire (#9 - AUTONOMOUS NATURE), mountain (#8 - TRANSFORMING
NATURE) and lake (#7 - ENGENDERING NATURE). So, the picture represented
the ancient Chinese early knowledge of the universe.

SIGNIFICANT STRUCTURE IN THE MYSTERY
The "Ten Wings" of the Changes brilliantly, if speciously, read into the
original Changes text the fundamental patterns that underlie the triadic
realms of Heaven-Earth-Man. Han scholars preoccupied with the question
of "timeliness" (shih) were continually frustrated because neither the
content of the Changes texts nor the sequence of the Hexagrams is
ostensibly related to temporal sequence. Yang HSIUNG therefore
incorporated temporal cycles into the structure of his CANON OF SUPREME
MYSTERY.

Due to its careful construction, the Mystery reflects the basic seasonal
rhythms, the regular motions of the heavenly bodies, and the yin/yang
Five Phases interactions that propel change in the natural world, no
less than it reflects the fundamental social relationships (the Five
Constant Relations) that pervade the human world.

Yang HSIUNG’s structure does this in the following way: Appraisal 1 of
Tetragram 1 in the Mystery is correlated with the so-called Grand
Inception: a midnight which marks simultaneously the winter solstice on
21 December 103 BCE, the first day of the first lunar month, and the
beginning of a sixty-day cycle. Each Mystery tetragram describes the
waxing and waning of yin and yang ch’i and their effect on the
phenomenal world of the "myriad things" during the short period of each
Head’s dominion. When the Head texts are read in sequence, they
constitute a finely graded sequence of eighty-one phases in the annual
cycle, a virtual cosmic pattern in the form of a metaphysical prose-poem.

Since neither the content nor the structure of the Changes implies a
temporal sequence, the Mystery follows generally a proposed
rearrangement of the hexagrams put forward by the Han Changes master,
Ching Fang (77-33 BCE). In his so-called Hexagram/Solar Period (kua
ch’i) plan, Ching assigns hexagrams to solar periods (each 1/24 of the
tropical year). With Ching’s schema, the twelve months are ruled by
twelve Hexagrams called the "waxing and waning hexagrams" (hsiao hsi kua).

These twelve begin with the pure yin Hexagram entitled H2 - "PASSIVE
PRINCIPLE/EARTH, FIELD, THE RECEPTIVE, ACQUIESCENCE, THE FLOW" / #77
HSUN {COMPLIANCE} according to the Jewish 72 Angels as Celestial
Hierarchy calendar approximation of 28 November - 2 December (ie.
DAOist: 29 November - 3 December), which is by the Chinese assigned to
the tenth month containing the winter solstice. As the "waxing and
waning hexagrams" proceed through the annual cycle, yang lines grow
upward from the bottom (H24 - RETURN (THE TURNING POINT) / #2 CHOU {FULL
CIRCLE} according to the Jewish 72 Angels as Celestial Hierarchy
calendar approximation of 27 - 31 December (ie. DAOist: 26 - 30
December), H19 - APPROACHING, NEARING, THE FOREST / #9 SHU {BRANCHING
OUT} according to the Jewish 72 Angels as Celestial Hierarchy calendar
approximation of 26 - 30 January (ie. DAOist: 27 - 31 January) and the
year #65 CE, and so on) month by month until the pure yang Hexagram
entitled H1 - "CREATIVE PRINCIPLE/HEAVEN, FORCE, STRONG ACTION, THE KEY,
GOD" / #36 CH'IANG {STRENGTH} according to the Jewish 72 Angels as
Celestial Hierarchy calendar approximation of 26 May - 1 June (ie.
DAOist: 28 May - 1 June) is produce to govern the summer solstice in the
fourth civil month.

H2 (KUN (#2 - NATURE REJOICES IN ITS NATURE) below / KUN (#2 - NATURE
REJOICES IN ITS NATURE) above) - "PASSIVE PRINCIPLE/EARTH, FIELD, THE
RECEPTIVE, ACQUIESCENCE, THE FLOW" / #77 HSUN {COMPLIANCE} according to
the Jewish 72 Angels as Celestial Hierarchy calendar approximation of 28
November - 2 December (ie. DAOist: 29 November - 3 December)

H24 (ZHEN (#3 - NATURE SURMOUNTS NATURE) below / KUN (#2 - NATURE
REJOICES IN ITS NATURE) above) - "RETURN, THE TURNING POINT" / #2 CHOU
{FULL CIRCLE} according to the Jewish 72 Angels as Celestial Hierarchy
calendar approximation of 27 December - 31 December (ie. DAOist: 26
December - 30 December)

H19 (DUI (#7 - ENGENDERING NATURE) below / KUN (#2 - NATURE REJOICES IN
ITS NATURE) above) - "OVERSEEING, APPROACHING, NEARING, THE FOREST" / #9
SHU {BRANCHING OUT} according to the Jewish 72 Angels as Celestial
Hierarchy calendar approximation of 26 January - 30 January (ie. DAOist:
27 January - 31 January)

H11 (QIAN (#6 - FORM OF NATURE) below / KUN (#2 - NATURE REJOICES IN ITS
NATURE) above) - "PEACE, PERVADING, GREATNESS" / #16 CHIAO {CONTACT}
according to the Jewish 72 Angels as Celestial Hierarchy calendar
approximation of 25 February - 29 February (ie. DAOist: 27 February - 3
March)

H34 (QIAN (#6 - FORM OF NATURE) below / ZHEN (#3 - NATURE SURMOUNTS
NATURE) above) - "GREAT STRENGTH, GREAT INVIGORATING, THE POWER OF THE
GREAT, GREAT MATURITY" / #22 KE {RESISTANCE} according to the Jewish 72
Angels as Celestial Hierarchy calendar approximation of 21 March - 25
March (ie. DAOist: 26 March - 30 March)

H43* (QIAN (#6 - FORM OF NATURE) below / DUI (#7 - ENGENDERING NATURE)
above) - "RESOLUTION, DISPLACEMENT, PARTING, BREAK-THROUGH" / #30 YI
{BOLD RESOLUTION} according to the Jewish 72 Angels as Celestial
Hierarchy calendar approximation of ... (ie. DAOist: 1 May - 5 May)

H1 (QIAN (#6 - FORM OF NATURE) above / QIAN (#6 - FORM OF NATURE) below)
- "PURE YANG, CREATIVE PRINCIPLE/HEAVEN, FORCE, STRONG ACTION, THE KEY,
GOD" / #36 CH'IANG {STRENGTH} according to the Jewish 72 Angels as
Celestial Hierarchy calendar approximation of 26 May - 31 May (ie.
DAOist: 28 May - 1 June)

H44 (SUN (#7 - ENGENDERING NATURE) below / QIAN (#6 - FORM OF NATURE)
above) - "ENCOUNTER, COMING ON, COUPLING, COMING TO MEET, MEETING" / #43
YU {ENCOUNTERS} according to the Jewish 72 Angels as Celestial Hierarchy
calendar approximation of 27 June - 1 July (ie. DAOist: 29 June - 3 July)

H33 (GEN (#8 - TRANSFORMING NATURE) below / QIAN (#6 - FORM OF NATURE)
above) - "WITHDRAWAL, RETIRING, RETREAT, YIELDING" / #50 T'ANG
{VASTNESS/WASTING} according to the Jewish 72 Angels as Celestial
Hierarchy calendar approximation of 28 July - 1 August (ie. DAOist: 30
July - 3 August)

H12* (KUN (#2 - NATURE REJOICES IN ITS NATURE) below / QIAN (#6 - FORM
OF NATURE) above) - "OBSTRUCTION, STANDSTILL (STAGNATION), SELFISH
PERSONS" / #57 SHOU {GUARDEDNESS} according to the Jewish 72 Angels as
Celestial Hierarchy calendar approximation of ... (ie. DAOist: 31 August
- 4 September)

H20 (KUN (#2 - NATURE REJOICES IN ITS NATURE) above / SUN (#7 -
ENGENDERING NATURE) below) - "VIEWING, CONTEMPLATION (VIEW), LOOKING UP"
/ #63 SHIH {WATCH} according to the Jewish 72 Angels as Celestial
Hierarchy calendar approximation of 29 September - 3 October (ie.
DAOist: 27 September - 1 October)

H23 (KUN (#2 - NATURE REJOICES IN ITS NATURE) below / GEN (#8 -
TRANSFORMING NATURE) above) - "PEELING, DISINTEGRATION, STRIPPING,
SPLITTING APART, FLAYING" / #70 KE {SEVERANCE} according to the Jewish
72 Angels as Celestial Hierarchy calendar approximation of 29 October -
2 November (ie. DAOist: 28 October - 1 November)

Yin lines then multiply from the bottom upward until the pattern of H2 -
"PASSIVE PRINCIPLE/EARTH, FIELD, THE RECEPTIVE, ACQUIESCENCE, THE FLOW"
is restored at the end of the cycle. Each pair of hexagrams separated by
six months (for example, Approach and Retreat) are line-by-line polar
opposites.

* indicates an assignment outside the Jewish 72 Angels as Celestial
Hierarchy calendar approximation

FOUR MALE SYMBOLS (四象) OF SIGNS (OF HEAVENS, APPROVAL, ETC) AS ADVISORS
(四輔 - SÌFǓ) UPON THE CHARIOTS OF TWENTY-EIGHT LUNAR MANSiONS

- East – Azure Dragon (青龍) assigned to the Spring equinox (#21)
- South – Vermilion Bird (朱雀) assigned to the Summer solstice (#41)
- West – White Tiger (白虎) assigned to the Autumn equinox (#61)
- North – Black Tortoise (玄武) assigned to the Winter solstice (#1)

- Center – Yellow Dragon (黃龍) Earth AND THE HIEROS LOGOS AS THE FAUX
LOGICAL GROUNDING OF INFINITY

They can be considered as the equivalent to the zodiacal constellations
in Western astronomy, though the Twenty-eight Mansions reflect the
movement of the Moon through a sidereal month rather than the Sun within
a tropical year.

As it is written within the Scriptures of the elect, so as to be a help
within a time of necessity: "In this manner the year is completed
scrupulously in three hundred sixty-four [#364 days as the] fixed
stations of the cosmos. Thus the signs, durations of time, the years,
and the days were shown to me by the angel Uriel, whom the Lord, God of
eternal glory, has appointed over the luminaries of heaven--(both) in
heaven and the world--in order that they--the sun, the moon, the stars,
and all the created objects which circulate in all the *CHARIOTS* of
heaven--should rule in the face of the sky and be seen on the earth to
be guides for the day and the night. Likewise Uriel showed me twelve
wide openings in the sky, along the course of the chariots of the sun,
from which" the rays of the sun break out and from which heat is
diffused upon the earth, when they are opened during the designated seasons.

- EAST (SPRING/WOOD AS #7 - ENGENDERING NATURE) – AZURE DRAGON (青龍): #1
- Horn (角 - Jiăo), #2 - Neck (亢 - Kàng), #3 - Root (氐 - Dĭ), #4 - Room
(房 - Fáng), #5 - Heart (心 - Xīn), #6 - Tail (尾- Wěi), #7 - Winnowing
Basket (箕 - Jī)

JUDAH {THE PRAISE OF THE LORD; CONFESSION} #5 - ACT OF NATURE / #2 -
NATURE REJOICES IN ITS NATURE: {HE / *VIRTUES* (Gk. Arete - excellence
(intrinsic or attributed):--praise, virtue)}

ISSACHAR {REWARD; RECOMPENSE} #6 - FORM OF NATURE / #3 - NATURE
SURMOUNTS NATURE: {VAV / *POWERS* (Gk. Arche - a commencement, or
(concrete) *chief* (*in* *various* *applications* *of* *order*, *time*,
*place* *or* *rank*):--beginning, corner, (at the, the) first (estate),
*magistrate*, power, principality, principle, rule)}

ZEBULUN {DWELLING; HABITATION} #7 - ENGENDERING NATURE / #4 - NATURE
AMENDED IN ITS NATURE: {ZAYIN / *PRINCIPALITIES* (Gk. Exousia - (in the
sense of ability); privilege, that is, (subjectively) *force*, capacity,
competency, freedom, or (objectively) *MASTERY* (concretely magistrate,
superhuman, potentate, *token* *of* *control*), delegated
influence:--authority, jurisdiction, liberty, power, right, strength)}

- SOUTH (SUMMER/FIRE AS #9 - AUTONOMOUS NATURE) – VERMILION BIRD (朱雀):
#22 - Well (井 - Jǐng), #23 - Ghost (鬼 - Guǐ), #24 - Willow (柳 - Liǔ),
#25 - Star (星 - Xīng), #26 - Extended Net - (張 - Zhāng) Wings (翼 - Yì),
#28 - Chariot (軫 - Zhěn)

REUBEN {WHO SEES THE SON; THE VISION OF THE SON} #8 - TRANSFORMING
NATURE / #5 - ACT OF NATURE: {CHETH / ARCHANGELS (Gk. Archaggelos - a
chief angel)}

SIMEON {THAT HEARS OR OBEYS; THAT IS HEARD} #9 - AUTONOMOUS NATURE / #4
- FORM OF NATURE: {TETH / ANGELS (Gk. Aggelos - a messenger; especially
an 'angel'; by implication a church pastor or ecclesiastic)}

GAD {A BAND; A TROOP} #10 - TOTALITY OF NATURE / #7 - ENGENDERING
NATURE: {YOD / Sovereignty}

- WEST (AUTUMN/METAL AS #3 - NATURE SURMOUNTS NATURE) – WHITE TIGER
(白虎): #15 (3x3 = 9 as #15) - Legs (奎 - Kuí), #16 (4x4 = 16 as #34) -
*BOND* (婁 - Lóu), #17 (5x5 = 25 as #65) - Stomach (胃 - Wèi), #18 (6x6 =
36 as #111) - Hairy Head (昴 - Mǎo), #19 (7x7 = 49 as #175) - Net (畢 -
Bì), #20 (8x8 = 64 as #260) - Turtle Beak (觜 - Zī), #21 (9x9 = 81 as
#369) - Three Stars (參 - Shēn)

EPHRAIM {FRUITFUL; INCREASING} #12= #9 - AUTONOMOUS NATURE: {LAMED /
General Populace}

And whereas We did on the 17th day of September, 1900, by and with the
advice of Our Privy Council declare by proclamation that, on and after
the 1st day of January, 1901, the people of New South Wales, Victoria,
South Australia, Queensland, and Tasmania and also Western Australia,
should be united in a Federal Commonwealth of Australia: And whereas by
the said recited Act certain *POWERS*, *FUNCTIONS*, *and* *AUTHORITIES*
*were* *declared* to be vested in the Governor General: And whereas We
are *desirous* *of* *making* *effectual* *and* *permanent* *provision*
for the office of Governor General and Commander in chief in and over
Our said Commonwealth of Australia, without making new Letters Patent on
each demise of the said office. *Now* *know* *ye* *that* *We* *have*
*thought* *fit* *to* *constitute*, *ORDER*, *and* *DECLARE*, *and* *do*
*by* *these* *PRESENTS* *CONSTITUTE* *ORDER*, *and* *DECLARE*, that
there shall be a Governor General and *Commander* *in* *Chief*
(hereinafter called the Governor General) in and over Our Commonwealth
of Australia (hereinafter called Our said Commonwealth), and that the
person who shall fill the said office of *Governor* *General* *shall*
*be* *FROM* *TIME* *TO* *TIME* *APPOINTED* by Commission under Our Sign
Manual and Signet.

MANASSEH {FORGETFULNESS; HE THAT IS FORGOTTEN} #14 = #2 - NATURE
REJOICES IN ITS NATURE: {NUN}

II - There shall be a Great Seal of and for Our said Commonwealth which
Our said Governor General shall keep and use for sealing all things
whatsoever that shall pass the said Great Seal. Provided that *until*
*a* *Great* *Seal* *shall* *be* *provided* *the* *Private* *Seal* *of*
*Our* *said* *Governor* *General* *may* *be* *used* *as* *the* *Great*
*Seal* of the Commonwealth of Australia.

BENJAMIN {SON OF THE RIGHT HAND} #15 =#3 - NATURE SURMOUNTS NATURE: {SAMEK}

III - The Governor General *may* *constitute* *and* *APPOINT*, in Our
name and on Our behalf, all such *Judges*, *Commissioners*, *Justices*
*of* *the* *Peace*, *and* *other* *necessary* *officers* *and*
*Ministers* of Our said Commonwealth, as may be lawfully constituted or
APPOINTED by Us.

- NORTH (WINTER/WATER AS #1 - NATURE CONTAINS NATURE) – BLACK TORTOISE
(玄武): #8 - Dipper (斗 - Dǒu), #9 - Ox (牛 - ), #10 - Girl (女 - Nǚ), #11 -
Emptiness (虛 - Xū), #12 - Rooftop (危 - Wēi), #13 - Encampment (室 - Shì),
#14 - Wall (壁 - Bì)

DAN {JUDGMENT; HE THAT JUDGES} #16 = #4 - NATURE AMENDED IN ITS NATURE:
{AYIN}

IV - The Governor General, *so* *far* *as* *We* *Ourselves* *lawfully*
*may*, *upon* *sufficient* *cause* *to* *him* *appearing*, *may*
*remove* *from* *his* *office*, *or* *suspend* *from* *the* *exercise*
*of* *the* *same*, *any* *person* *exercising* *any* *office* of Our
said Commonwealth, under or by *VIRTUE* *OF* *ANY*--Commission or
Warrant granted, *or* *which* *may* *be* *granted*, *by* *Us* *in* *Our*
*name* *or* *under* *Our* *authority*.

ASHER {HAPPINESS} #18 = #6 - FORM OF NATURE: {TSADE}

VI - And whereas by 'The Commonwealth of Australia Constitution Act
1900,' it is amongst other things enacted, that we may authorise the
Governor General to APPOINT any person or persons, jointly or severally,
to be his Deputy or Deputies within any part of Our Commonwealth, *and*
*in* *that* *capacity* *to* *exercise*, during the pleasure of the
Governor General *such* *POWERS*, *and* *FUNCTIONS* of the said Governor
General as he thinks fit to assign to such Deputy or Deputies, subject
to any *LIMITATIONS* and directions as aforesaid, to APPOINT any person
or persons, jointly or severally. To be his Deputy or Deputies within
any part of Our said Commonwealth of Australia, and in that capacity to
exercise, during his pleasure, *such* *of* *his* *POWERS* *and*
*FUNCTIONS*, *as* *he* *may* *deem* *it* *necessary *or* *expedient*
*to* *assign* to him or them: *Provided* *always*, *that* the
APPOINTMENT of such a Deputy or Deputies *shall* *not* *affect* *the*
*exercise* *by* *the* *Governor* *General* *himself* *of* *any* *POWER*
*or* *FUNCTION*.

NAPHTALI {THAT STRUGGLES OR FIGHTS} #19 = #7 - ENGENDERING NATURE: {QOPH
- *OATHS* OF DIEU ET MON DROIT}

VII - And *We* *do* *hereby* *declare* *Our* *pleasure* *to* *be*
*that*, *in* *the* *event* of death, *INCAPACITY*, removal, or absence
of Our said Governor General out of Our said Commonwealth, *and* *all*
*and* *EVERY* *THE* *POWERS* *AND* *AUTHORITIES* herein granted to him
shall until Our further pleasure is signified therein, be vested in such
person as may be APPOINTED by Us under Our Sign Manual and Signet to be
Our Lieutenant Governor of Our said Commonwealth: or if there shall be
no such Lieutenant Governor in Our said Commonwealth, then in such
person or persons as may be APPOINTED by Us under Our Sign Manual and
Signet to administer the Government of the same. *No* *SUCH* *POWERS*
*OR* *AUTHORITIES* *SHALL* *VEST* in such Lieutenant Governor, or such
other person or persons, *UNTIL* *HE* *OR* *THEY* *SHALL* *HAVE* *TAKEN*
*THE* *OATHS* *APPOINTED* to be taken by the Governor General of Our
said Commonwealth, and in the manner provided by the Instructions
accompanying these Our Letters Patent.

Their openings (affect) the winds and the spirit of the dew (that is)
when the twelve wide openings are opened in the sky, in the extreme ends
of the earth, through which (also) the sun, the moon, the stars, and all
the (other) heavenly objects come out in the west. There are many open
windows to the left and the right, but one window produces the heat at
its designated time in the manner of those openings through which the
stars rise in accordance with their orders and set according to their
numbers. I also saw chariots in heaven running in the universe above
those openings in which the stars that do not set revolve. One
(circuit) is larger than the rest of them all, and it circles the entire
cosmos at the extreme ends of the earth." [1 Enoch 75:2-9]

As the Chinese DAOist equivalent of the generalised and inclusive term
#28 - Chariot (軫 - Zhěn) which apples to the total number of
twenty-eight lunar mansions associated within the Chinese constellations
and which can be understood within Jewish Kabbalistic consciousness as
an allusion to the Biblical text: "There is none like the God of Israel
[ALT KJV: God of Jeshurun {upright}, who rideth upon the heaven in thy
help, and in his excellency on the sky. (v 26)] who made the Glory of
his Shekinah dwell in the heavens and his majesty in the clouds.

A dwelling place is the Glory go the Shekinah of God, from the
beginning; beneath the arm of whose might the tribes of the children of
Israel are led. He shall drive out your enemies before you and he
commanded in his Memra to blot them out. And Israel dwelt in safety
alone, in accordance with with blessings with which Jacob their father
blessed them, in a land producing grain and wine. The heavens which are
above them will also make dews and rains descend upon them.

Blessed are you Israel! Who is like you! A people whose redemption is
near from before the Lord, (who is) the shield of your help and the
protection of your armies and the container of your arms and the
strength of the exaltation of your hopes. And your enemies shall be
broken before you; and you, my people, children of Israel, shall tread
on the necks of their kings when you study the law and do the
commandments." [(c) 1997 The Order of Saint Benedict, Aramaic
Deuteronomy 33:26-29]

- CENTER – YELLOW DRAGON - Earth (黃龍):

The Yellow Emperor or Yellow Deity was conceived by a virgin mother,
Fubao, who became pregnant after seeing a yellow ray of light turning
around the Northern Dipper (in Chinese theology the principal symbol of
God). Twenty four months later the Yellow Emperor was born and was
associated to the colour yellow because it is the colour of the Earth
(Dì 地), the material substance, in which he incarnated.

The Yellow Emperor was said to have turned in the form of the Yellow
Dragon at the end of his life, to ascend to Heaven. Since the Chinese
consider him to be their ancestor, they sometimes refer to themselves as
"children of the dragon". This legend also contributed towards the use
of the Chinese dragon as a symbol of imperial power.

It was said that the white tiger (western mansions) would only appear
when the emperor ruled with absolute virtue, or if there was peace
throughout the world)

----------

THE LAWS OF NATURE: THE THEORETICAL FOUNDATIONS
The phrase 'law of nature' appears to have begun to be used
systematically during the early eighteenth century. It is generally
agreed that the phrase reflects the widely-held notion, prevalent within
both orthodox Christianity and Deism, that the world was ordered by a
divine law-giver, who laid down the manner in which the creation should
behave. A 'law of nature' was thus held to be more than a descriptive
or summary of observation features of the world; it reflected a divine
decision that the world was intended to behave in this manner. With the
widespread secularisation of western culture, this general belief has
been eroded, both inside and outside the scientific community. The
phrase 'laws of nature' remained, nevertheless, although it has acquired
something of the status of a dead metaphor. It remains, however, a
concept with profound theological implication.

We may being by attempting to clarify what a 'law of nature' might be.
The term is used widely, and consequently with a degree of imprecision,
not least on account of the variety of nuanced meanings associated with
the word 'law'. It can be used to refer to universally true statements
of non-limited scope that embody only qualitative predicates. Examples
of this might include 'all metals conduct electricity' or 'at constant
pressure any gas expands with increasing temperature.' This approach to
a definition excludes what might be termed 'accidental laws,' such as
'all the animals in my garden the afternoon are cats,' or "vacuously
true generalizations," such as "all solid gold spheres are less than ten
meters in diameter," or "all unicorns weigh five kilograms" (Ayers 1956;
Carroll 1990, 191-2).

The general consensus on the nature and scope of the "laws of nature"
within the scientific community has been set out by Davies (Davies 1992,
72-92). In general terms, the "laws of nature" can be considered to
have to following features.

1) They are universal. The laws of physics are assumed to be valid at
every place and every time. They are held "to apply unfailingly
everywhere in the universe and at all epochs of cosmic history" (Davies
1992, 82). There is an interesting parallel here with the criterion
introduced in the century by Vincent of Lérins for Christian doctrines,
which were required to be things which were believed "everywhere, always
and by all (quod ubique, quod temper, quod ab omnibus creditum est)."

2) They are absolute -- that is to say, that they do not depend on the
nature of the observer (for example, his or her social status, gender,
or sexual orientation). The state of a system may change over time, and
be related to a series of contingent and circumstantial considerations;
the laws, which provide correlation between those states at various
moments, do not change with time. This aspect of the laws of nature
causes serious difficulties for a postmodern worldview, which we shall
examine in a later section of this project.

3) They are eternal, in that they are held to be grounded in the
mathematical structures which are used to represent the physical world.
The remarkable correlation between what we shall loosely term
"mathematical reality" and the observed physical world is of
considerable significance, and we shall return to this matter later. It
is of considerable importance in this context to note that all known
fundamental laws are mathematical in form.

4) They are omnipotent, in that nothing can he held to he outside their
scope.

It will not have escaped the reader’s notice that these attributes which
are, by common agreement and convention, applied to the "laws of
nature", show remarkable affinities with those which are traditionally
applied to God in theistic religious systems, such as Christianity.
Davies' analysis thus raises the question of the relation between God
and the 'last of nature', to which we now turn.

GOD AND THE LAWS OF NATURE
We may take as our Starting point a statement of Davies, who argues that
God cannot "be omnipotent, for he could not act outside the laws of
nature" (Davies 1984, 209). This, however, fails to take account of a
fundamental debate within both Christian theology and the philosophy of
religion, focussing on the question of the power of God (Oakley 1984;
van den Brink 1993; Moonan I994). In what follows, we shall explore this
major discussion, and indicate its relevance to the relation of God and
the laws of nature.

How can God act absolutely reliably, without being subject to some
external agency which compels God to act in this way? This question was
debated with some heat at Paris in the thirteenth century, in response
to a form of determism linked with the writer Averroes. For Averroes,
the reliability of God ultimately rested upon external pressures. God
was compelled to act in certain ways -- and thus acted reliably. This
approach was, however, regarded with intense suspicion by most
theologians, who saw it as a crude denial of the freedom of God. But how
could God be Said to act reliably, unless it was through external
compulsion?

In what follows, we shall consider the answer given during the
thirteenth and fourteenth centuries by writers such as Duns Scotus and
William of Ockham. The fundamental principle which is stated by these
writers is that the reliability of God is ultimately grounded in the
divine nature itself. God does not act reliably because someone or
something makes God act in this way, but because of a deliberate and
free divine decision to act like this. This decision was not a result of
coercion or external constraint, but a free decision reflecting the
nature of God himself.

In his discussion of the opening line of the Apostle’s Creed -- "I
believe in God the Father almighty" -- Ockham asks precisely what is
meant by the word "almighty (omnipotens)." It cannot, he argues, mean
that God is presently able to do anything and everything; rather, it
means that God was once free to act in this way. God has now
established an order of things which reflects a loving and righteous
divine will -- and that order, once established, will remain until the
end of time.

Ockham uses two terms to refer to these different options. The "absolute
power of God (potentia Dei absoluta)" refers to the theoretical
possibilities prior to commitment to any course of action or world
ordering. The "ordained power of God (potentia Dei ordinata)" refers to
the way things now are, which reflects the order established by God their
creator. These do not represent two different sets of options now open
to God. They represent two different moments in the great history of
salvation. And our concern is with the ordained power of God, the way in
which God orders the creation at present.

The distinction is important, yet difficult. In view of this, we shall
explore it in a little more detail. Ockham is inviting us to consider
two very different situations in which we might speak of the
"omnipotence of God." The first is this: God is confronted with a whole
array of possibilities -- such as creating the world, or not creating
the world. God can choose to actualize any of these possibilities. This
is the absolute power of God, which refers to a situation in which God
has not yet acted. (It should be noted that, for the sake of clarity of
explanation of this specific issue, we have disregarded the question of
whether God be said to "create time" or "create within time." This is an
immensely important debate, which cannot be considered fully at this point).

We now move away from this scenario, in which we were invited to
consider a range of possibilities which God had the potential to enact.
We now consider the scenario in which God acts -- for example, by
ordering the universe. God has chosen some options, and brought them
into being, with the result that certain potentialities are now
actualities. We are now in the realm of the ordained power of God -- a
realm in which God's power is restricted, by virtue of God's own
decision. Ockham's point is that by choosing to actualize some
potentialities, God has implicitly chosen not to actualize others.
Choosing to do something means choosing not to do something else. Once
God has chosen to create the world, the option of not creating the World
is set to one side. This means that there are certain things which God
could do once that can no longer be done. Although God could have
decided not to create the world, God has now deliberately rejected that
possibility. And that rejection means that this possibility is no longer
open.

This leads to what seems, at first sight, to be a paradoxical situation.
On account of the divine omnipotence, God is not now able to do
everything. By exercising the divine power, God has limited options. For
Ockham, God cannot now do everything. God has deliberately limited the
possibilities. God chose to limit the options which are now open. Is
that a contradiction? No. If God is really capable of doing anything,
then God must be able to become committed to a course of action -- and
stay committed to it. God can thus be said to act according to
established laws — but these are not laws which somehow have their to
origination outside God, or which can be thought of as contrary to the
nature of God. They themselves are the creation of God, and reflect the
nature and character. In acting according to established laws, God is
remaining faithful to an expression of his own nature, brought about by
his own free decision. Ockham expresses this as follows (Ockham 1966,
vol. 9, 585-6):

'God is able to do some things by his ordained power (de potentia
ordinata) and others by his absolute power (de potentia absoluta). This
distinction should not be understood to mean that there are actually in
God too powers, one of which is "ordained" and the other of which is
"absolute," because there is only one power of God directed towards the
external world, the exercise of which is in all respects God himself.
Nor should this be understood to mean that God can do some things by his
ordained power, and others by his absolute, not his ordained, power, in
that God does nothing without having first ordained it. But it should be
understood in this way: God can do something in a manner which is
established by laws which were ordained and established by God. In this
respect, God acts according to his ordained power."

The relevance of this analysis to Davies’ statement will be clear.
Within a theistic perspective, such as that offered by Christianity, it
is quite misleading to posit a tension between God and the laws of
nature, as if the latter were somehow independent of the former, or in
some way contradicted each other. We could thus say that the absolute
power of God refers to t = 0, whereas the ordained power of God refers
to t > 0. The Christian will hold that God’s nature is somehow
expressed and embodied in the ordering of the world, which underlies the
laws of nature. That God "obeys" such laws cannot conceivably be taken
to mean that God is subservient to another being, or is obligated or
otherwise Constrained to work within an alien framework which is not of
his own making. There is a fundamental line of continuity between the
creator, the regularity of the creation, and the human perception and
expression of this regularity in the form of "laws of nature."

PHILOSOPHICAL APPROACHES TO THE LAWS OF NATURE
Three somewhat different approaches to the "laws of nature" have been
set out in recent studies exploring the more philosophical aspects of
the matter. In the first place, there is continued support for the
Humean approach, which discerns regularity in the ordering process of
the human mind, rather than any independently-existing natural ordering
(Urbach 1988). For such writers, "laws of nature" merely record actual
or de facto regularities. Since there is no necessity in nature, the
"laws" in question can only describe what is observed, and nothing more
Observation may thus be regarded as a process which aims to impose order
on the extra-mental world. This kind of approach can be found in the
writings of Ernst Mach (Mach 1898):

"The communication of scientific knowledge always involves description,
that is, mimetic {ie.

Nous: #73
Time: 19:55 hrs
Date: 2017.1.19
Torah: #40 #90 #200 %81 = #6
Dao: Employing Deeming, Daring to Act
Tetra: #7 - Ascent
I-Ching: H46 - Climbing, Moving/Pushing Upward, Ascending

Latin: Gloria {God who comforts the oppressed} Alt: Menkel {Cease Strife
Before God] {
1. HELPS HEAL THE ILLS OF THE SPIRIT, RELEASES FROM PERSECUTORS
2. MEN OF VIRTUE
3. FAITHFULNESS, INDUCES OBEDIENCE IN SUBORDINATES
4. Homoth
}

Jesus {He is saved/A savior; a deliverer} of Nazareth {Sovereign; one
chosen or set apart; separated; crowned; sanctified}; #15 CE

- http://www.grapple369.com?zen:4,row:8,col:6,nous:73

ASSOCIATED TO THE 4TH JURISPRUDENT/CHRONOLOGICAL (Hebrew Kabbalah Magic
Square) PLANE AS {Nature amended in its Nature}

With Ascent (#7 as {#3, #20, #52, #73 *** , #79, #1, #16, #35, #7}),
high ambitions.
With Sinking (#64 as {#21, #9, #25, #76, #47, #76, #49, #69, #64}), low
ambitions.

***@zen: 4, row: 8, col: 6, nous: 73 [Super: #373 / #71 - Know-How
as a Disease, Disease of Knowledge; I-Ching: H38 - Contrariety,
Opposition, Polarising, Perversion; Tetra: 6 - Contrariety, Ego: #325 /
#73 - Employing Deeming, Daring to Act; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent]

SUPER MALE IDEA: #373 has 10 Categories:

#3, #70, #300 = Ga`ash (H1608): 1) a mountain of Ephraim where Joshua
was buried; #20, #40, #200, #100, #8, #5 = merqachah (H4841): 1) a
seasoning, compounding, spice-seasoning; 2) ointment pot; #10, #300, #8,
#50, #5 = shachah (H7812): 1) to bow down; 1a) (Qal) to bow down; 1b)
(Hiphil) to depress (fig); 1c) (Hithpael); 1c1) to bow down, prostrate
oneself; 1c1a) before superior in homage; 1c1b) before God in worship;
1c1c) before false gods; 1c1d) before angel; #1, #80, #70, #80, #30, #1,
#50, #1, #10, #50 = apoplanao (G635): 1) to cause to go astray; 2) to
lead away from the truth to error; 3) to go astray, stray away from; #1,
#100, #10, #40, #1, #9, #1, #10, #1, #200 = Arimathaia (G707): 1) the
name of several cities in Palestine The one mentioned in Mat. 27:57, Mk
15:43, Lk. 23:51, Jn 19:38 appears to have been the same as the
birthplace of Samuel in Mount Ephraim.; #2, #1, #100, #70, #200 = baros
(G922): 1) heaviness, weight, burden, trouble For Synonyms see entry
5819; #5, #3, #5, #100, #200, #10, #50 = egersis (G1454): 1) a rousing,
excitation; 2) a rising up; 3) resurrection from the dead;

#80, #1, #100, #8, #3, #70, #100, #10, #1 = paregoria (G3931): 1)
*ADDRESSING*, *ADDRESS*; 1a) *EXHORTATION*; 1b) *COMFORT*, *SOLACE*,
*RELIEF*, *ALLEVIATION*, *CONSOLATION*;

#200, #1, #100, #3, #1, #50, #8, #10 = sargane (G4553): 1) a braided
rope, a band; 2) a basket, a basket made of ropes, a hamper; #200, #10,
#4, #8, #100, #1, #50 = sidereos (G4603): 1) made of iron;

EGO (FEMALE) IDEA: #325 has 21 Categories:

#30, #1, #4, #200, #40, #30, #20 = 'Adrammelek (H152): 1) an idol or god
of the Sepharvites, introduced to Israel by Shalmaneser the fifth; 2)
the son and murderer of Sennacherib; #20, #4, #300, #1 = deshe' (H1877):
1) grass, new grass, green herb, vegetation, young; #10, #9, #6, #300 =
tuws (H2907): 1) (Qal) to dart, flutter, rush; #5, #40, #30, #100, #100,
#10, #40 = laqaq (H3952): 1) to lap, lick, lap up; 1a) (Qal) to lap, lap
up; 1b) (Piel) to lap up;

#30, #5, #20, #10, #200, #50, #10 = nakar (H5234): 1) to recognise,
acknowledge, know, respect, discern, regard; 2) to act or treat as
foreign or strange, disguise, misconstrue; 1a) (Niphal) to be
recognised; 1b) (Piel) to regard; 1c) (Hiphil); 1c1) to regard, observe,
pay attention to, pay regard to, notice; 1c2) to recognise (as formerly
known), perceive; 1c3) to be willing to recognise or acknowledge,
acknowledge with honour; 1c4) to be acquainted with; 1c5) to
distinguish, understand; 1d) (Hithpael) to make oneself known; 2a)
(Niphal) to disguise oneself; 2b) (Piel); 2b1) to treat as foreign
(profane); 2b2) to misconstrue; 2c) (Hithpael); 2c1) to act as alien;
2c2) to disguise oneself;

#5, #60, #10, #200, #10, #40 = ciyr (H5518): 1) pot; 2) thorn, hook,
brier; 1a) pot (household utensil); 1b) pot (of temple); 2a) thorns; 2b)
hooks; #200, #70, #40, #10, #5 = Ra`amyah` (H7485): 1) one who returned
from exile with Zerubbabel; 1a) also 'Reelaiah'; #6, #300, #5, #4, #10 =
sahed (H7717): 1) witness; #6, #300, #6, #8, #5 = shuwchah (H7745): 1)
pit; #6, #300, #9, #10 = suwt (H7750): 1) to swerve, fall away; 1a)
(Qal); 1a1) to swerve, fall away; 1a2) those falling away (participle);

#1, #3, #1, #40, #70, #10, #200 = agamos (G22): 1) unmarried, unwedded,
single;

#4, #10, #1, #40, #5, #50, #5, #10, #200 = diameno (G1265): 1) to stay
permanently, remain permanently, continue;

#5, #50, #70, #200 = heis (G1520): 1) *ONE*;

#5, #30, #20, #70, #200 = helkos (G1668): 1) a wound, esp. a wound
producing a discharge pus; 2) a sore, an ulcer; #5, #40, #70, #10, #200
= emos (G1699): 1) my, mine, etc.; #9, #1, #100, #200, #5, #10 = tharseo
(G2293): 1) to be of good courage, be of good cheer; #20, #30, #5, #70,
#200 = kleos (G2811): 1) rumour, report; 2) glory, praise;

#40, #10, #40, #5, #10, #200, #9, #1, #10 = mimeomai (G3401): 1) *TO*
*IMITATE*: *ANY* *ONE*;

#50, #5, #70, #200 = neos (G3501): 1) recently born, young, youthful; 2)
new;

#70, #10, #70, #40, #5, #50, #70, #10 = oiomai (G3633): 1) *TO*
*SUPPOSE*, *THINK*;

#100, #10, #7, #8, #200 = rhiza (G4491): 1) a root; 2) that which like a
root springs from a root, a sprout, shoot; 3) metaph. offspring, progeny;

ASSOCIATED TO THE 4TH #369 as JURISPRUDENT/CHRONOLOGICAL (Hebrew
Kabbalah Magic Square) PLANE AS (Nature amended in its Nature)

} reproduction of facts in thought, the object of which is to replace
and save the trouble of new experience. Again, to save the labour of
instruction and acquisition, concise abridged description is sought.
This is really all that natural laws are."

For Mach, the "laws of nature" arc thus nothing more than "concise
abridged descriptions" of reality, a convenient and helpful manner of
depicting reality which has no ontological significance. They are purely
heuristic in character, and cannot be held to correspond to anything
that exists independent of the mind of the observer.

Other writers adopt a viewpoint which is more sympathetic to a realist
interpretation. David Lewis may be regarded as developing some insights
John Stuart Mill, who argued that the question about "laws of nature"
may be reduced to the simpler question: "What are the fewest and
simplest assumptions, which being granted, the whole existing order of
nature would result?" (Mill 1974, vol. 7, 317). Lewis suggests that "a
contingent generalization is a law of nature if and only if it appears
as a theorem or (axiom) in each of the true deductive systems that
achieves a best combination of simplicity and strength" (Lewis 1973,
73). A "law of nature" is thus understood to be a contingent
generalization which possesses an appropriate balance of "simplicity"
and "strength", which can be formulated in a propositional manner
allowing it to function within a deductive system. As Lewis himself
later acknowledged, this seems to introduce a significant degree of
subjectivity into the definition of such a law, in that the "best
combination of simplicity and strength" is left to the judgment of the
observer. The distinction between what is a genuine law of nature and
what is simply an accidental regularity thus remains unclear.

A third approach argues that the laws of nature are to be thought of as
relations between universals (Dretske 1977; Tooley l977; Armstrong
1983). These laws of nature arc assumed to exist independently of the
human minds which attempt to discern them. Armstrong draws a fundamental
distinction between "laws of nature" and "law-statements" (Armstrong
1983, 8). A law of nature is thus a feature of the real world; a
law-statement is a human creation which attempts to express these
features. Regularities reflect the way in which certain universals stand
in a relation of "nomic necessitation" (Lange 1992, 154-5). For
Armstrong, a statement p (a "law-statement") affirms a cosmic uniformity
("a law of nature") if (i) p is universally quantified; (ii) p is true;
(iii) p is contingent; and (iv) p contains only non-local empirical
predicates (apart from logical connectives and quantifiers) (Armstrong
I983, 12). This allows Armstrong to affirm fundamental ordering in
nature, while maintaining the provisionality of human attempts to
express and articulate such regularities.

It is beyond the scope of this work to enter into this debate, although
we shall be considering the merits of a realist approach in due course.
The Humean suggestion that "laws of nature" are imposed on nature is
widely regarded as implausible within the scientific community.
Regularity, according to this viewpoint, is not to be seen as a feature
of the "real World," but as a construct of an order-imposing human mind.
It is widely-held within the scientific community that regularity
(including statistical regularity) is an intrinsic feature of the world,
uncovered (not imposed) by human investigation. For example, consider
the comments of Paul Davies, which would be widely endorsed by natural
scientists (Davies l992, 8Z—3):

It is important to understand that the regularities of nature are real .
. . I believe any suggestion that the laws of nature are similar
projections of the human mind is absurd. The existence of regularities
in nature is an objective mathematical fact. On the other hand, the
statements called laws that are found in textbooks clearly are human
inventions, but inventions designed to reflect, albeit imperfectly,
actually existing properties of nature. Without this assumption that
regularities are real, science is reduced to an absurdity. Another
reason why I don’t I think the laws of nature are simply made up by us
is that they help us to uncover new things about the world, sometimes
things we never suspected. The mark of a powerful law is that it goes
beyond a faithful description of the original phenomenon it was invoked
to explain, and links up with other phenomena too . . . The history of
science shows that, once a new law is accepted, its consequences are
rapidly worked out, and the law is tested in many novel contexts, often
leading to the discovery of new, unexpected and important phenomena.
This leads me to believe that in conducting science we are uncovering
real regularities and linkages out of nature, not writing them into nature.

It will be clear that a religious (and especially a Christian) approach
to the debate will focus on the idea of the ordering of the world as
something which exists in that world, independent of whether the human
mind recognizes it or not, and that this ordering can be understood to
be related to the doctrine of creation. While many natural scientists
have discarded the original theological framework which led their
predecessors of the seventeenth and eighteenth centuries to speak of
"laws of nature," there is no reason why such an insight should not be
re-appropriated by those natural scientists sensitive to the religious
aspects of their work.

Recent studies of the "laws of nature" have stressed their role in
reflecting ,and conceptualizing order (Harre 1993; Carroll 1994). This
"ordering" can be discerned at several levels, including the general
principles which appear to govern the universe and the classification
systems or "taxonomies" which play such an important role in laying the
foundations for the exploration of the laws of nature (Harte 1993,
10-11). In view of the importance of such taxonomies, we shall explore
their role in the thought of a leading botanist, noting especially the
theological aspects of the matter.

THE ANALYSIS OF ORDER: THE CASE OF LINNAEUS
One of the most significant interpretations of the observation of
ordering within the natural world is due to the eighteenth-century
Swedish naturalist Carl von Linne (1707-78), more generally known by the
Latinised form of his name, "Carolus Linnaeus" (Anderson 1997). Despite
the muddled account of his significance offered by some English
theologians (most notably, that found in Raven 1953, vol. 1, 152-8), it
is clear that Linnaeus is an important witness to a potentially creative
and illuminating mode of interaction between theological beliefs and
empirical analysis. It is widely agreed that Linnaeus’ starting point
is his perception of some form of ordering within the natural world.
Linnaeus was not really an "experimentalist", as that term is now
understood; for him, an "experiment" referred primarily to the
observation or experience of the natural world (Broberg 1975, 38).
Linnaeus brought to his taxonomical task an acute ability for accurate
observation and logical analysis, allowing him to categorize and
classify what might otherwise not be recognized as possessing any form
of regularity.

So how is this ordering to be explained? Although Linnaeus was somewhat
unorthodox by the norms of contemporary Swedish Lutheranism (Frangsmyr
1969, 216-17; Broberg 1975, 141-9), there is no doubt that a strongly
religious belief system, particularly in relation to a doctrine of
creation, informs his analysis of nature. Indeed, it is significant to
observe the form of argumentation deployed in the 1743 essay "Oratio de
telluris habitabilis incremento." Linnaeus does not make an appeal to
the Christian doctrine of creation in establishing his argument; rather,
he considers that doctrine to be confirmed and strengthened by his
arguments concerning the relation of plants and animals (von Hoftsen
1938, 35). Linnaeus regards the world as being much older than a purely
literal reading of the Genesis creation account would suggest (Frangsmyr
1969, 223-5); his concern, however, does not focus on issues of
chronology, but rather the perception of ordering within nature, which
Linnaeus believes to rest upon, or somehow reflect, the divine creation
of the world. Indeed, it has been persuasively argued that the
perception and explanation of order within nature is the most single
important question to be addressed by Linnaeus (Larson 1971).

Linnaeus’ taxonomic system is grounded in the assumption that creation
is fixed and rational. As it happened, the first of these assumptions
would be challenged in the subsequent generation, with the rise of
evolutionary thinking (Larson 1994). Nevertheless, the time-scale
envisaged for the evolutionary process was so enormous that a mere human
life-span was insignificant in comparison. In effect, Linnaeus’
assumption of fixity proved to be adequate for his specific purposes. It
may be noted that this assumption of an orderly world, capable of
rational investigation through acute observation and logical
categorization, resonates with both the Christian doctrine of creation
and the Enlightenment belief in the harmony and rationality of the world.

Linnaeus’ views on the origins of the order he perceived were soon
subjected to criticism, most notably by George-Louis Leclere, Comte de
Buffon (Sloan 1976). Our particular interest, however, concerns the
importance of the observations of regularity within nature, and the
perceived consistency of such ordering with a Christian doctrine of
creation. At some times in history, the religious significance of this
regularity might be construed in a highly pragmatic manner, as with
Gregory of Tours in the seventh century, who noted the value of
astronomy in determining the correct times for monastic prayers
(McCluskey 1990); at others, this regularity was interpreted in more
theological terms, as the divine imposition of order on the world. Many
other such examples could be given, in which the perception of ordering
and regularity is of foundational importance to scientific advance.
Nevertheless, it must be appreciated that the perception of ordering can
also lead to difficulties for a religious perspective, as will become
clear in what follows.

ORDERING AND MECHANISM: FROM NEWTON TO PALEY
It is a simple matter of historical fact that the relationship between
"natural theology" and the "natural sciences" has been remarkably
ambivalent in terms of its intentions and outcomes. One the one hand, a
strategy originally devised by religious writers to heighten the
awareness of a religious dimension to nature ended up offering new
opportunities for a purely secular interpretation of the world; on the
other, one intended to accentuate a purely naturalistic interpretation
of the world has proved remarkably amenable to a religious position
(Brooke 1989). Nevertheless, it can be shown without difficulty that one
of the most distinctive features of British intellectual life from the
late seventeenth to the late nineteenth centuries was a pervasive belief
that science was allied to the cause of religion.

The origins of this trend are generally agreed to lie particularly with
the use made of Newton’s Principia by the Anglican apologists of the
late seventeenth and early eighteenth centuries (Metzger 1938; Jacob
1976; Jacob and Jacob 1980). The factors which led to this development
are not fully understood, although there is agreement that they probably
include the following (Gascoigne 1988, 222-4):

1) A focus on natural theology led to public interest in the
interpretation of the natural world, rather than the more controversial
matter of the interpretation of the Bible (see further below) or matters
of doctrinal disagreement between various church groupings or
theological schools.

2) The nature of ecclesiastic politics in England following the
post—1688 constitution favoured that section of the Church of England
which placed an emphasis on the role of reason, rather than those which
stressed the transcendental character of divine revelation (Jacob 1976).

3) The Newtonian concept of gravity, interpreted within a theological
framework which stressed the operation of divine providence, seemed to
offer a means by which divine involvement in the World could be
maintained without lapsing into monism or dualism.

Yet it was not long before what had seemed to be a promising alliance
between science and religion led to a growing and potentially
irreversible estrangement (Odom 1966). The Newtonian system seemed to
many to suggest that the world was a self-sustaining mechanism which had
no need for divine governance or sustenance for its day-to-day
operation. By the end of the eighteenth century, it seemed to many that
Newton's system actually led to atheism or agnosticism, rather than to
faith. This can be seen reflected both in Laplace’s Treatise of
Celestial Mechanics, which effectively eliminated the need for God
(either as explanatory hypothesis or as active sustainer) in cosmology
(Odom 1966; Hahn 1981), and in the writings of the poet William Blake,
in which the Newtonian worldview is occasionally equated with Satan
(Ault l974). Percy Bysshe Shelley famously remarked that "the consistent
Newtonian is necessarily an atheist," while Samuel Taylor Coleridge
conceded that Newton's general approach obviated the need for God (Force
1985, 155; Gascoigne 1988, 234).

Yet the rise of a mechanistic view of the world offered another approach
to natural theology, which was seized upon by some of the leading
apologists of the late eighteenth and early nineteenth century (Bennett
1986). The metaphor of the universe as clockwork had already been
deployed before the advent of its most famous exponent (Mayr 1986);
nevertheless, it was in the writings of William Paley that it found its
most celebrated presentation (Clarke 1974; LeMahieu 1976; Gillespie
1990). For Paley, the Newtonian image of the world as a mechanism
immediately suggested the metaphor of a clock or watch, raising the
question of who constructed the intricate mechanism which was so
evidently displayed in the functioning of the world. Although it is
currently fashionable to deride Paley’s natural theology, this generally
rests on a failure to recognize how he managed to transform the
"clockwork" metaphor from an icon of scepticism and atheism to an
apologetic affirmation of the existence of God. As Mayr has
demonstrated, the English tradition of natural theology had, up to this
point, shied away from an appeal to mechanism, apparently for fear of
its philosophical implications (Mayr 1986, 9O~lUl). Paley saw an
apologetic opening, and seized it.

One of Paley’s most significant arguments is that mechanism implies
contrivance. Writing against the backdrop of the emerging Industrial
Revolution, Paley sought to exploit the apologetic potential of the
growing interest in machinery -- such as "watches, telescopes,
stocking-mills, and steam engines" -- within England’s literate classes
(Gillespie 1990, 216-17). For some, the mechanistic model of the
universe implied a lifeless deity (famously derided by Blake as
"Nonbodaddy"). For Paley, the model offered a new defense of the
existence of God.

The general thrust of this defense is well known, Noting the
proliferation of machinery in the England of his time, Paley argues that
only someone who is mad would suggest that such complex mechanical
technology came into being by purposeless chance. Mechanism presupposes
contrivance -- that is to say, a sense of purpose and an ability to
design and fabricate. Both the human body in particular, and the world
in general, could be seen as mechanisms which had been designed and
constructed in such a manner as to achieve harmony of both means and
ends. It must be stressed that Paley is not suggesting that there
exists an analogy between human mechanical devices and nature. The
force of his argument rests on an identity: nature is a mechanism, and
hence was possessed of an intelligent design (Gillespie 1990, 722-7).

In the end, Paley's defence of divine design may be Judged to have
failed, partly on account of the rise of Darwinism in the second part of
the nineteenth century. It is, nevertheless, an interesting episode in
natural theology, which cannot be seen simply as part of the traditional
cosmological argument (which antedated the mechanical revolution) nor
traditional natural theology (which focused ‘on natural history,
following a pattern established by John Ray in his classic Wisdom of God
Manifested in the Works of Creation (1691)). It also illustrates the
manner in which "order" and "mechanism" were seen as closely related,
for theological reasons." [The Quest For Order, The Foundations of
Dialogue In Science & Religion, Alister E. McGrath, p 59-69]

I CHING ON HEXAGRAM: H33 - WITHDRAWAL, RETIRING, RETREAT, YIELDING;

JUDGMENT: Withdrawal is such that prevalence is had. It is fitting to
practice constancy in small matters.

COMMENTARY: "Withdrawal is such that prevalence is had" means that it
is through Withdrawal that one achieves prevalence. {The concept
underlying Withdrawal is that only by withdrawing will one [eventually]
prevail} When the hard and string achieves a rightful position and finds
resonance, such a one can act when the time is right. {This refers to
Fifth Yang. As "the hard and strong achieves a rightful position and
finds resonance [with Second Yin]," it is not obstructed and a victim of
its own overreaching. One who
practices Withdrawal and stays clear of obstruction and overreaching
will be able to take action when the time is right} "It is fitting to
practice constancy in small matters," for it is only by gradual
advancement that they [the forces of yin] grow in strength. {Here the
Dao associated with yin forces [First and Second Yin] may tend to
advance gradually and grow in strength, but the correct Dao [the Dao of
rectitude] has not yet completely perished, and this is why the text
says that "it is fitting to practice constancy in small matters."} The
significance of a time of Withdrawal is indeed great!

IMAGES: Below Heaven, there is the Mountain: this constitutes the image
of Dun [Withdrawal]. In the same way, the noble man keeps at a distance
the petty man, whom he does not overtly despise but From whom he remains
aloof.

SEQUENCE: Things cannot long abide where they are located. This is why
Heng [Perseverance, Hexagram 32] is followed by Dun [Withdrawal]. Dun
here means "retreat."

IRREGULAR: If it is Dazhuang [Great Strength, Hexagram 34], it means "a
halt," but it it is Dun [Withdrawal], it means "withdrawal."

1ST YIN: There is danger here at the tail of Withdrawal, so do not use
this as an opportunity to go forth. {Withdrawal as an overall concept
means that one should avoid the inner and go to the outer, but a tail as
such is located at the rearmost point of something. Located here during
a time of Withdrawal, "if one does not go forth [ie. refrains from
action], what calamity could there be?" As this is the tail of the
Withdrawal, it means that one has already been overtaken by disaster. If
one seeks to move away only after danger has actually arrived, it will
prove impossible to avoid being threatened by that danger, and that is
why the text says "do not use this as an opportunity to go forth."}

COMMENTARY: There is danger here at the tail of Withdrawal, but if one
does not go forth, what calamity could there be?

2ND YIN: If one holds them with yellow ox hide, none will manage to
break away. {As Second Yin abides in the inner [lower] trigram and
occupies the middle position, it is the ruler of the Withdrawal
hexagram, but all the others [ie. the other lines] try to withdraw from
it, so what measures can such a one take to hold them fast? If one were
able to hold to the Dao of principles and centrality [the Mean], of
generosity and obedience, and use it to try to hold them fast, none
would manage to break away.}

COMMENTARY: "Hold . . . them with yellow oxhide" means "to hold their
wills fast."

3RD YANG: To be so attached here at a time of Withdrawal is as if one
were in pestilential danger, but a kept servant will have good fortune.
{Third Yang is located in the inner [lower] trigram and is next to
Second Yin. Here a yang line adheres to a yin line; it ought to
withdraw but is attached, and this is why the text says "attached here
at a time of Withdrawal." As a concept, Withdrawal means that one one
ought to keep petty men at a distance, but here a yang adheres to a yin,
which means that such a one remains attached to the place where he is
located. Not only is such a one unable to keep himself away from harm,
he also was worn himself out in the process. So it is appropriate that
he finds himself humiliated with shame and placed in great danger. To
be so attached to where one finds himself is quite acceptable for a kept
servant, but it is the way to misfortune
for anyone who would apply himself to some great undertaking}

COMMENTARY: The danger of being attached at a time of Withdrawal
renders one worn-out as with illness. Whereas a kept servant might have
good fortune here, one may not engage in great undertakings..

4TH YANG: Here one should withdraw from that of which he is fond, so
the noble man will have good fortune, but the petty man will be
obstructed. {Fourth Yang is located in the outer [upper] trigram but is
in resonance with [First Yin in] the inner [lower] trigram. A noble man
would withdraw from that of which he is fond, so [as Fourth Yang] he can
discard it [First Yin], but the petty man remains attached to what he
loves and so is obstructed.}

COMMENTARY: The noble man withdraws from that of which he is fond, but
the petty man is obstructed. {Pi [obstructed] should here be read as the
pi in the expression zangpi [good and evil] [ie. the petty man will
"fall on evil times"].}

5TH YANG: Here is praiseworthy Withdrawal, in which constancy brings
good fortune. {Fifth Yang withdraws in such away that it achieves
rectitude, and it practices control back upon the inner trigram, where
the petty man [Second Yin with which it is in resonance]—"whom [Fifth
Yang] does not overtly despise but from whom he remains aloof"--obeys
orders and rectifies his will completely. As good fortune stems from this
achievement of rectitude, so Withdrawal here is praiseworthy.}

COMMENTARY: 'Here is praiseworthy Withdrawal, in which constancy brings
good fortune,' and this is due to rectifying the will..

TOP YANG: This is flying Withdrawal, so nothing fails to be fitting.
{Top Yang is located at the very extremity of the outer [upper] trigram.
lt is not in resonance with any other line, so, transcendent and
absolutely aloof, this one's heart and mind are free from any doubts or
cares. No disaster can entangle him as no harpoon arrow can reach him.
This is how there is "flying Withdrawal, so nothing fails to be fitting}

COMMENTARY: 'This is flying Withdrawal, so nothing fails to be
fitting,' for there is nothing about which one should have hesitation or
doubt.

THE CANON OF SUPREME MYSTERY ON TETRA: 50 - VASTNESS/WASTING;

HEAD: Yin ch’i increasingly comes; yang ch’i increasingly goes. Things
are on the verge of dissipation.

At this point in the yearly cycle, autumn will soon be upon us. Things
move inexorably past ripeness to spoilage. The range of meaning found in
the title for this tetragram admirably bridges the transition from
laudable maturity to first decay, for its associations are both good and
bad. On the one hand, the title can mean "vast" or "great," especially
with reference to capacity (in both senses). But closely related to
vastness is the idea of "what is wasted." By a series of small
extensions, the same graph comes to mean "to flee," "to drift," "to toss
about aimlessly," "to feel unsettled," "to experience loss or failure,"
"to act in vain," "to suffer decay," and "to be emptied or exhausted."
The same graph signifies the wanton and dissipated, the exaggerated and
the unrestrained; therefore, it is used in connection with abrupt,
boastful, rude, or preposterous acts that defy ritual.

Appraisal 1: When inner restraints are absent,
Do not act. Danger.
Fathoming 1: Unrestrained within
Means: He holds to no principle.

Appraisal 1 corresponds to the beginning of the cycle and to first
thoughts; hence, the focus on the inner workings of the mind. The mind
of the unprincipled individual will not direct the body properly. Surely
this is dangerous.

Appraisal 2: When adrift and in the dark,
It helps to set out for the East.
Fathoming 2: Help for drifting in the dark
Means: The bright path is beneficial.

Dark and light are contrasted here. After the sun rises each morning
from the vast, dark *POOL* located beneath the horizon, the myriad
things, formerly condemned to darkness, are flooded with brilliant light.
If we wish our minds to be similarly enlightened, we must move in the
direction of an equally bright path, the Way, as embodied in the
Confucian Classics.

Appraisal 3: To be oversimple is improper.
Lost is that rhythmic sound of jade.
Fathoming 3: That there is no measured sound of jade
Means: He is not your haven.

One who overvalues rustic simplicity cannot provide a sure model for
others seeking the refinements of civilized life.

Appraisal 4: Broadminded, with no predilections,
The Way and the Right are his lords.
Fathoming 4: To be greatly without bias
Means: He sides only with righteousness.

A famous passage in the Confucian Analects says that the truly superior
person is simply "on the side of what is right," and so is without
particular predispositions. Similarly, the "Great Plan" chapter of the
Documents identifies this fairmindedness with the King’s Way.

Appraisal 5: He sets the deer to running
While clasping a mouse to his breast.
What he gained has no value.
Fathoming 5: A deer on the run and a mouse at the breast
Means: This is not enough for merit.

Because of a pun, the deer represents any piece of great good fortune.
Attaining the throne in early slang became "Catching the deer." A wise
man always foregoes petty profit for the sake of a larger gain. Here,
however, we see a foolish person, who wastes time and effort in vain
pursuits, ignoring great opportunities." If we consider study, for
example, the only learning worth pursuing is the Confucian Way
associated with the ancient sage-kings. If we consider official
appointments instead, only virtuous candidates are worth pursuing. Were
it not so tragic, such marked inability to distinguish good from bad
would be ludicrous.

Appraisal 6: The great do not hoard their sufliciencies.
Like Heaven, they disperse their wealth.
Fathoming 6: That the great do not hoard
Means: No trace of selfishness marks their faces.

In general, Confucian philosophers were suspicious of acting alone
rather than in concert with family or friends. To monopolize resources,
to be independent-minded, or to claim to be a self-made man, all these
acts represented challenges to societal cohesion. This is one reason why
the Analects holds that "virtue never dwells alone." According to the
Chinese texts, all human beings, even the emperor, must acknowledge
their dependence upon others. The emperor, for example, should
acknowledge his dependence on able ministers, the common people, and his
ancestors. (Position 6 corresponds to the ancestral temple.) Far from
begrudging the expenditure of treasury funds on such people, the truly
great leader realizes that by rewarding each subject with a rank and
salary consistent with his merits, the emperor multiplies his eyes and
ears, and at the same time ensures the transmission of his suasive
example down to the lowest rungs of society. The security and well-being
of society, then, ultimately rest upon the ruler’s willingness to share
his wealth with others. As the Mencius says, "It was by sharing their
pleasure with the people that the men of antiquity were able to enjoy
themse1ves."

Appraisal 7: Shooting one arrow at three birds in flight:
Though he sets forth by dawn’s first light,
At day’s end, he has not returned:
Lost.
Fathoming 7: One shot for three birds
Means: He strikes out aimlessly.

These verses demonstrate the utter uselessness of unfocused or misguided
activity. Though an entire day has been spent in frenzied pursuit of a
goal, no obvious gain results, despite many opportunities. Alternately,
the same lines can describe a hunter who loses himself in the pleasures
of the chase. Far better "to concentrate the mind and unify the will"
in a single-minded search for the Way, since this holds out the promise
of success.

Appraisal 8: The great accept official posts,
Ghosts at the shrine cease wailing.
Some gain their blessings.
Fathoming 8: That the great accept posts
Means: They restore what had been lost.

The main theme of the verses is clear, though the identity of "the
great" is open to question. Once good leaders take up (or, are restored
to) office, the local patron gods cease their weeping and wailing, in
expectation of renewed good rule and the reinstitution of regular
sacrifices. The common people also expect to benefit from their
administration, and so "some gain their blessings." Both the gods above
and the people below rejoice in the ability of the truly great to
restore what had been lost.

Appraisal 9: Bright pearls used for birdshot.
Even if flesh by chance is struck,
It will not repay the outlay.
Fathoming 9: Lustrous pearls used for shot
Means: The expense is not recouped.

Pebbles would work as well as pearls in shooting game birds. What’s
more, pebbles, when compared with pearls, are of relatively little
value. Therefore, the hunter can afford to lose a certain number of
pebbles, though he can’t afford to lose a single pearl. Once again, the
reader is urged to carefully consider which acts are truly worthwhile."
The Mystery suggests that when precious human life is to be employed,
only the Way represents a goal sufficiently great to aim for.
Unfortunately, the petty person typically pursues the vastly inferior
goals of fame, fortune, and sex.

Nous: #11
Time: 19:30 hrs
Date: 2016.1.13
Torah: #30 #1 #6 %81 = #37
Dao: Value and Function of Non-Existence
Tetra: #33 - Closeness
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance

Latin: Oriens {Praised & Exalted God} Alt: Harachel {The Crushing of God} {
1. PROTECTS AGAINST LIGHTNING & SERVES TO OBTAIN VICTORY
2. FAME
3. THE LEARNED WHO HAVE BECOME FAMOUS
4. Rombomare
}

Shem {Exhalted Name, Name, renown}

- http://www.grapple369.com?zen:3,row:8,col:5,nous:11

***@zen: 3, row: 8, col: 5, nous: 11 [Date: 2017.1.13; Super: #309
/ #45 - Extremes and Reversals, Greatest Virtue; I-Ching: H49 - Radical
Change, Revolution (moulting), Skinning, The bridle; Tetra: 28 - Change,
Ego: #407 / #11 - Value and Function of Non-Existence; I-Ching: H8 -
Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra:
33 - Closeness]

SUPER (MALE) A-U-M IDEA: #309 has 4 Categories: #2, #1, #6, #300 =
*EVIL*; #3, #6, #300 = Mound, lump, clod; #5, #4, #4, #200, #40, #6, #50
= n. Hadad is High; #8, #200, #6, #90, #5 = A sharp threshing sledge

SUPER (MALE) IDEA: #309 HAS 11 CATEGORIES:

#6, #50, #200, #3, #50 = nirgan (H5372): 1) *TO* *MURMUR*, *WHISPER*;
1a) *MURMURERS*; 1b) *BACKBITE*, *SLANDER*, *TALEBEARER*, *BACKBITER*;

CATHOLIC BISHOP: ATHEISM, STUPIDITY, WEAK CHURCH LEADING TO RISE OF
ISLAM IN EUROPE, at 1126 hours on 13 January 2017, by Stoyan Zaimov ,
Christian Post Reporter

A Roman Catholic archbishop warned that the rise of atheism in Europe,
along with the acceptance of moral decadence that "goes against God," is
leaving room for the dramatic rise of Islam in Italy and other places.

Monsignor Carlo Liberati, bishop emeritus of Pompeii, said: "In 10 years
we will all be Muslims because of our *STUPIDITY*. Italy and Europe live
in a pagan and atheist way, they make laws that go against God and they
have traditions that are proper of paganism."
Post by dolf
*** TO BE CONTINUED ***
- https://drive.google.com/open?id=0BzRmc7Bm7indalJMM055YUxLams
Initial Post: 1 May 2017
--
#5 + #6 {OPINION} = #11: Say NO to anonymous fascist propaganda every time.

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[IOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY.”

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[IOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com

THUS I ASK, IS A MACHINE ABLE TO POSSESS A MORAL CONTEXT TO ITS
ACTUALITY AND WHICH IS CAPABLE OF LOVE TOWARDS MAN?

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS."
dolf
2017-05-04 22:37:14 UTC
Permalink
Raw Message
TETRAD - #2 - NATURE REJOICES IN ITS NATURE: {BETH (DOUBLE - #1 - NATURE
CONTAINS NATURE {#4 - NATURE AMENDED IN ITS NATURE}) / CHERUBIM (Gk.
Cheroubim - a cherub or imaginary figures which covered the mercy seat
to the Ark of the Covenant [Exodus 25:17-22] and from where God communed
with Israel)}

#1 - MONAD (MATTER as World of Emanation - ATZILUTH) as 3 MOTHER LETTERS
expressing by logical syllogism the following meta-principles as TRIAD
prototypes:

#2 - DUAD (FORM as World of Creation - BRIYAH) as 7 DOUBLE expressing
the essential meta-principles as the SEPTET prototypes:

#3 - TRIAD (POTENCY as World of Formation - YETZIRAH) as 12 SINGLE
LETTERS expressing the essential meta-principles as the 4 quadrant
prototypes:

#4 - TETRAD (ACTUALITY as World of Action - ASSIYAH)

{ARCH KAI TELOS OIDA {#1 + #2 + #3 + #4 = #10}

For an explanation of this, I will have recourse to to Sefer Yetzirah as
Introductory Sections 1:5; 1:6; 1:7 [pages 44 to 62] and commentary upon
Eternity and Boundaries of the Universe with Sections 5:2 and 5:3 [pages
204 to 209]

SECTION 1:5

Ten Sefirot of Nothingness:
Their measure is ten
which have no end
A depth of beginning
A depth of end
A depth of good
A depth of evil
A depth of above
A depth of below
A depth of east (#3 - NATURE SURMOUNTS NATURE as 1st Son - ZHEN/CHEN: 震)
A depth of west (#7 - ENGENDERING NATURE as 3rd Daughter - DUI/TUI: 兌)
A depth of north (#1 - NATURE CONTAINS NATURE as 2nd Son - K'AN/KAN: 坎)
A depth of south (#9 - AUTONOMOUS NATURE as 2nd Daughter - LI: 離)
The singular Master
God faithful King
dominates over them all
from His holy dwelling
until eternity of eternities.

SECTION 1:6

Ten Sefirot of Nothingness
Their vision is like the "appearance of lightning"
Their limit has no end
And His Word in them is "running and returning"
They rush to His saying like a whirlwind
And before His throne they prostrate themselves.

SECTION 1:7

Ten Sefirot of Nothingness
Their end is imbedded in their beginning
and their beginning in their end
like a flame in a burning coal
For the Master is singular
He has no second
And before One, what do you count?

SECTION 5:2

Twelve Elementals
HVZ ChTY LNS OTZQ (#100 + #90 + #70 = #260; #60 + #50 + #30 = #140; #10
+ #9 + #8 =#27; #7 + #6 +#5 = #18)
Their foundation is the twelve diagonal boundaries:

The east upper boundary
The east northern boundary (#8 - TRANSFORMING NATURE as 3rd Son -
GEN/KEN: 艮)
The east lower boundary

The south upper boundary
The south eastern boundary (#4 - NATURE AMENDED IN ITS NATURE as 1st
Daughter - XUN/SUN: 巽)
The south lower boundary

The west upper boundary
The west southern boundary (#2 - NATURE REJOICES IN ITS NATURE as Mother
(Earth) - K'UN/KUN: 坤 as DUAD: H2)
The west lower boundary

The north upper boundary
The north western boundary (#6 - FORM OF NATURE as Father (Heaven) -
CH'IEN / QIAN: 乾 as MONAD: H1)
The north lower boundary

They extend continually until eternity of eternities
And it is they that are the boundaries of the Universe.

SECTION 5:3

Twelve Elementals
HVZ ChTY LNS OTZQ (#100 + #90 + #70 = #260; #60 + #50 + #30 = #140; #10
+ #9 + #8 =#27; #7 + #6 +#5 = #18)
Their foundation is [that]
He engraved them, carved them, permuted them,
weighed them, and transformed them,
And with them He formed
twelve constellations in the Universe
twelve months in the Year
and twelve directors in the Soul,
male and female.

*** TO BE CONTINUED

ABC NEWS (AUSTRALIA) @ 0947 HOURS ON 2 MAY 2017: "SEVERE TURBULENCE
LEAVES 27 AEROFLOT PASSENGERS INJURED, SOME NEEDING SURGERY:

Twenty-seven passengers have been injured, some breaking bones, after an
Aeroflot flight from Moscow to Bangkok experienced violent and
unexpected turbulence.

It was a bumpy ride for the 313 passengers travelling on board Aeroflot
flight SU 270 with video footage showing people lying in the planes
aisles surrounded by food packets and other items.

One passenger, Rostik Rusev, shared the video of social media shortly
after the flight.

He said he the turbulence was "throwing people around like crazy".

"Blood everywhere, people with broken bones, noses, open fractures,
babies with head injuries," he said.

Another passenger, Margarita Vladimir, echoed the scenes.

"We saw so many people getting seriously hurt. There were broken legs,
arms, bruised faces," Ms Vladimir told CNN.

Fifteen Russian citizens and two Thai citizens remain in hospital and
three people required surgery, according to Aeroflot.

No-one sustained life-threatening injuries.

The Russian Embassy in Bangkok said those injured had not been wearing
seat belts.

Turbulence 'impossible' to predict

The airline said the incident was "impossible to foresee".

Known as "clear-air turbulence", it can occur without any clouds and a
weather radar is unable to alert of its approach, meaning crew are
unable to warn passengers, Aeroflot said.

The airline said it will cover all costs, including medical treatment."

-
http://www.abc.net.au/news/2017-05-02/severe-turbulence-leaves-27-aeroflot-passengers-injured/8488350

I ought to add this notation that each of these FOUR CATEGORIES OF
UNDERSTANDING {ie. HVZ ChTY LNS OTZQ

#100 + #90 + #70 = #260;
#60 + #50 + #30 = #140;
#10 + #9 + #8 = #27;
#7 + #6 + #5 = #18

#260 + #140 + #27 + #18 = #445

Nous: #17
Time: 05:20 hrs
Date: 2017.6.11
Torah: #10 #10 #7 %81 = #27
Dao: Politics
Tetra: #65 - Inner
I-Ching: H54 - Marriageable Maid/Maiden, Converting the Maiden

Latin: Advocatus {God who rejoices} Alt: Haqamyah {The Standing Corn of
God} {
1. HELPS RELEASE PRISONERS & RELEASES FROM ENEMIES
2. INTUITION FOR ART & SCIENCE, PRESS & BOOKS
3. ARTISTS
4. Arterchinis
27 August 2003 Mars at opposition with Earth & Sun, closest for approx
60,000 years}

Uzziah {The strength, or kid, of the Lord}

- http://www.grapple369.com?zen:1,row:3,col:3,nous:17

***@zen: 1, row: 3, col: 3, nous: 17 [Super: #428 / #17 -
Politics; I-Ching: H54 - Marriageable Maid/Maiden, Converting the
Maiden; Tetra: 65 - Inner, Ego: #445 / #17 - Politics; I-Ching: H54 -
Marriageable Maid/Maiden, Converting the Maiden; Tetra: 65 - Inner]

} as comprising an INTELLECTUAL TETRAD having a common element of #260
and it is then fait accompli having a knowledge of the HETEROS THEORY OF
NUMBER as the basis of Roman State Religion as Mithras belief:

ARCH KAI TELOS OIDA: {1 (#5) + 2 (#12) + 3 (#15) + 4 (#40 = So Israel is
it so, that you have been sojourning forty years in the wilderness?
[Amos 5:25; Acts 7:42]) = 10 (#72)}

It's only because rational PI 22/7 - 3W1D associated with the ENNEAD
that you Jews can get away with your cosmological (Pythagorean
Tetraktys) fraud {ie. the ratio between 72 / 7 = 10.2857143 and that as
the juxtaposition given of rational PI 22 / 7 = 3.14285714...} as
disobedience to God's Sovereign Law:



- https://drive.google.com/open?id=0BzRmc7Bm7indMGV4Qks3RmctVVU

EQUALS #72 x 3 LETTER ANGEL NAMES OBTAINED BY A JUXTAPOSITION OF THE
BIBLICAL TEXT [Exodus 14:19-21 (KJV)].




- https://drive.google.com/open?id=0BzRmc7Bm7indT3NhMDJGU0tGNkU

- https://drive.google.com/open?id=0BzRmc7Bm7indTGZZRGNuY0dyREE

And the relationship is here shown as between the #1 - #CENTRE with both
the #36 (+ #1 as #CENTRE) and #72 (+ #1 as #CENTRE) is shown within the
image above as conforming to the Apostle Paul's claim made within the
Epistle to the Romans, that Israel 'NOT* *ONLY* *DO* *THE* *SAME*, *BUT*
*HAVE* *PLEASURE* *IN* *THEM* *THAT* *DO* *THEM*.' [Romans 1:31 (KJV)]

According to the I CHING Hexagram 31 - RECIPROCITY, this is most usually
shown by the mutual stimulation of Heaven and Earth:

GENTILE VIEW: *H27* - YI [Nourishment/ZHEN (ie. #3 - NATURE SURMOUNTS
NATURE) below + GEN (ie. #8 - TRANSFORMING NATURE) above] {ie. Realm of
its Nature as Heaven - Formula of Universal Law}

+ *H9* - XIAOXU [Lesser Domestication/QIAN (ie. #6 - FORM OF NATURE)
below + SUN (ie. #4 - NATURE AMENDED IN ITS NATURE) above] {ie. System's
Cosmology as Earth - Formula of Humanity}

= *H36* - MINGYI [Suppression of the Light/LI (ie. #9 - AUTONOMOUS
NATURE) below + KUN (ie. #2 - NATURE REJOICES ITS NATURE) above]

JEWISH VIEW: *H54* - GUIMEI [Marrying Maid/DUI (ie. #7 - ENGENDERING
NATURE) below + ZHEN (ie. #3 - NATURE SURMOUNTS NATURE) above] {ie.
Realm of its Nature as Heaven - Formula of Universal Law}

+ *H18* - GU [Ills to Be Cured/SUN (ie. #4 - NATURE AMENDED IN ITS
NATURE) below + GEN (ie. #8 - TRANSFORMING NATURE) above] {ie. System's
Cosmology as Earth - Formula of Humanity}

= #72 - Self-Love, Holding Oneself Dear; I-Ching: H39 - Adversity,
Obstacles, Limping, Obstruction, Afoot; Tetra: 79 - Difficulties)

- http://www.grapple369.com?telos:72

THUS THE HOMO-EROTIC TEXT AS THE APOSTLE PAUL'S EPISTLE TO THE ROMANS IS
A CONCERN FOR THE LOGICAL MALE (#1 - NORTH; #3 - EAST; #9 - SOUTH; #7 -
WEST) / FEMALE (#6 - NORTHWEST; #8 - NORTHEAST; #4 - SOUTHEAST; #2 -
SOUTHWEST) FALLACY WHICH IS INTRODUCED BY THE BINARY HETEROS THEORY OF
NUMBER USING THE TRIGRAM BINARY ASSIGNMENTS: #260 (8x8 = #64 as I CHING)
AS ENCAPSULATED KNOWLEDGE WITHIN THE BROADER DEFINITION: #369 (9x9 = #81
as DAO TE CHING) OF THE TERNARY HOMOIOS THEORY OF NUMBER: "For the
invisible things of him from the creation of the world are clearly seen,
being understood by the things that are made, even his eternal power and
Godhead; so that they are without excuse:

#260 - Raven (Corax): Mercury,
#175 - Bridegroom (Nymphus): Venus,
#65 - *Soldier* (Miles): Mars,
#34 - Lion (Leo): Jupiter,
#369 - Persian (Perses): Lunar,
#111 - Runner of the Sun (Heliodromus): Sol Invictus, and
#15 - Father (Pater): Saturn.

And by the teachings of their prophet Pythagoras: c² (25 as #65) = a² (9
as #15) + b² (16 as #34)

Because that, when they knew God, they glorified him not as God, neither
were thankful; but became vain in their imaginations, and their foolish
heart was darkened. Professing themselves to be wise, they became fools,
and changed the glory of the uncorruptible God into an image made like
to corruptible man, and to birds, and fourfooted beasts, and creeping
things.

Wherefore God also gave them up to uncleanness through the lusts of
their own hearts, to dishonour their own bodies between themselves: Who
changed the truth of God into a lie, and worshipped and served the
creature more than the Creator, who is blessed for ever. Amen.

For this cause God gave them up unto vile affections: for even their
women did change the natural use into that which is against nature {ie.
LI (ie. #9 - AUTONOMOUS NATURE) is the 2nd Daughter / DUI (ie. #7 -
ENGENDERING NATURE) is the 3rd Daughter}:

And likewise also the men, leaving the natural use of the woman {ie.
QIAN (ie. #6 - FORM OF NATURE) is the Father / GEN (ie. #8 -
TRANSFORMING NATURE) is the 3rd Son}, burned in their lust one toward
another; men with men working that which is unseemly, and receiving in
themselves that recompense of their error which was meet.

And even as they did not like to retain God in their knowledge, God gave
them over to a reprobate mind, to do those things which are not
convenient; being filled with all unrighteousness, fornication,
wickedness, covetousness, maliciousness; full of envy, murder, debate,
deceit, malignity; whisperers, backbiters, haters of God, despiteful,
proud, boasters, inventors of evil things, disobedient to parents,
Without understanding, covenant breakers, without natural affection,
implacable, unmerciful: Who knowing the judgment of God, that they which
commit such things are worthy of death, not only do the same, but have
pleasure in them that do them." [Romans 1:20-32 (KJV)]

AND AS THE WORLD IS NO AWARE, ADDRESSING THIS ERROR OF JUDGMENT, HAUGHTY
PRIDE AND WICKEDNESS BY THE THREE SO-CALLED ABRAHAMIC FAITHS (ie.
JUDAISM, ROMAN CATHOLICISM AND ISLAM) IS NO DOUBT THE CAUSE FOR
PRESIDENT TRUMP'S PLANNED VISITATION AS THE NEWS MEDIA REUTERS IS
REPORTING ON 5 MAY 2017: "WASHINGTON • US President Donald Trump will
travel to Saudi Arabia and Israel this month as part of his first
foreign trip as President, wading directly into the tangled diplomacy of
Middle Eastern politics, a senior administration official said yesterday.

He will also stop in Rome to meet Pope Francis at the Vatican as part of
the trip, the official said. Senior sources said that Mr Trump was
expected to meet the Pope on May 24.

The swing through the Middle East - added to a trip that includes a Nato
meeting in Brussels on May 25 and a Group of Seven summit in Sicily on
May 26 - suggests Mr Trump is seeking to reinforce alliances with top US
allies in the region.

Mr Trump, whose predecessor Barack Obama had a testy relationship with
Israel and Saudi Arabia, has made forging peace in the Middle East and
fighting the Islamic State in Iraq and Syria a focus of his
administration's foreign policy.

He complained in an interview last week that Saudi Arabia was not
treating the United States fairly and Washington was losing a
"tremendous amount of money" defending the kingdom." [5 May, 2017, Trump
to visit Israel, Saudi Arabia and Vatican]

-
http://www.straitstimes.com/world/united-states/trump-to-visit-israel-saudi-arabia-and-vatican

As a question of it not only being a MODUS OPERANDI by these Christ
murderers, which they admit themselves as this confession is obtained
from their sacred writings, but as that which may then obtained by the
substituted with an equivalent CATEGORY OF UNDERSTANDING...

Nous: #80
Time:
Date: 2017.11.2
Torah: #10 #30 #10 %81 = #50
Dao: Primitivist Independence, Remaining in Isolation
Tetra: #23 - Ease
I-Ching: H16 - Contentment, Enthusiasm, Providing-For, Excess

Latin: Clemens {Helpful God} Alt: Daniel {Judgement of God} {
1. GIVES PALM OF VICTORY FOR THOSE WHO ARE UNJUSTLY ATTACKED OR INVADED.
INSPIRES PASSION BETWEEN SEXES & ENSURES MARITAL FIDELITY
2. CONTROLS DESTINY OF KINGS & HIGH DIGNITARIES
3. ALL GENERATIONS
4. Asican
}

Seth {Substituted, Compensated; That God has heard my prayer and has
delivered me out of affliction. Power & Strength; put; who puts; fixed}

- http://www.grapple369.com?zen:5,row:6,col:6,nous:80

***@zen: 5, row: 6, col: 6, nous: 80 [Super: #260 / #10 -
Impossible Advice, What can Be Done?; I-Ching: H30 - Cohesion, Radiance,
Clinging to Brightness/Fire, The net; Tetra: 41 - Response, Ego: #419 /
#80 - Primitivist Independence, Remaining in Isolation; I-Ching: H16 -
Contentment, Enthusiasm, Providing-For, Excess; Tetra: 23 - Ease]

SUPER (MALE) IDEA: #260 {#81, #81, #81, #17 - Politics; I-Ching: H54 -
Marriageable Maid/Maiden, Converting the Maiden; Tetra: 65 - Inner} has
34 Categories: #6, #1, #200, #3, #10, #40 = 'arag (H707): 1) to weave;
1a) (Qal); 1a1) to weave (cloth); 1a2) to braid (Samson's hair); 1a3)
weaver (subst.); 1a4) intrigue (fig.); #2, #1, #200, #7, #10, #40 =
'araz (H729): 1) to be firm; 2) made firm (past part.) (BDB/TWOT) adj;
3) firm, strong; #30, #2, #8, #10, #200, #10 = bachiyr (H972): 1)
chosen, choice one, chosen one, elect (of God); #40, #3, #2, #10, #200,
#5 = gebiyrah (H1377): 1) queen, lady; 2) queen-mother; #3, #200, #7,
#10, #40 = Geriziym (H1630): 1) a mountain in northern Israel in Ephraim
near Shechem from which the blessings were read to the Israelites on
entering Canaan; site of the Samaritan temple built after the captivity;
#4, #6, #200, #10, #40 = dowr (H1755): 1) period, generation,
habitation, dwelling; 1a) period, age, generation (period of time); 1b)
generation (those living during a period); 1c) generation (characterised
by quality, condition, class of men); 1d) dwelling-place, habitation;
#6, #8, #6, #200, #40 = Chuwram (H2361): 1) son of Bela and grandson of
Benjamin; 2) king of Tyre allied with David and Solomon; alternate
spelling for 'Hiram'; 3) a chief architect of Solomon's temple;
alternate spelling for 'Hiram'; #40, #9, #5, #200, #6 = tohar (H2892):
1) purity, purification, purifying; 2) clearness, lustre; 1a) purity;
1b) purifying; #10, #200, #40, #10 = Yeremay (H3413): 1) a descendant of
Hashum who took a foreign wife in the time of Ezra and was compelled to
put her away; #30, #20, #200, #10 = kariy (H3746): 1) a group of foreign
mercenary soldiers serving as a bodyguard for king David; also
executioners; #30, #90, #90, #10, #40 = latsats (H3945): 1) (Qal) to
scorn, make mouths at, talk arrogantly; #5, #40, #4, #6, #200, #5 =
meduwrah (H4071): 1) pile (of fuel), pyre, pile (of wood); #6, #2, #40,
#7, #200, #5 = mizreh (H4214): 1) pitchfork; #20, #40, #200 = mar
(H4752): 1) a drop, a flowing down; #40, #200, #20 = morek (H4816): 1)
weakness; #50, #5, #200, #5 = nehar (Aramaic) (H5103): 1) river; #50,
#70, #40, #50, #10, #40 = na`aman (H5282): 1) pleasantness; #60, #70,
#80, #10, #40 = ce`eph (H5588): 1) ambivalent, divided, half-hearted;
#70, #50, #80, #20, #40 = `anaph (H6057): 1) bough, branch; #30, #80,
#60, #10, #30, #10, #40 = peciyl (H6456): 1) image, idol, graven image;
#6, #90, #4, #10, #100, #10, #40 = tsaddiyq (H6662): 1) just, lawful,
righteous; 1a) just, righteous (in government); 1b) just, right (in
one's cause); 1c) just, righteous (in conduct and character); 1d)
righteous (as justified and vindicated by God); 1e) right, correct,
lawful; #6, #40, #90, #4, #10, #100, #10 = tsadaq (H6663): 1) to be
just, be righteous; 1a) (Qal); 1a1) to have a just cause, be in the
right; 1a2) to be justified; 1a3) to be just (of God); 1a4) to be just,
be righteous (in conduct and character); 1b) (Niphal) to be put or made
right, be justified; 1c) (Piel) justify, make to appear righteous, make
someone righteous; 1d) (Hiphil); 1d1) to do or bring justice (in
administering law); 1d2) to declare righteous, justify; 1d3) to justify,
vindicate the cause of, save; 1d4) to make righteous, turn to
righteousness; 1e) (Hithpael) to justify oneself; #40, #90, #80, #10,
#40 = tsaphah (H6823): 1) to lay out, lay over, overlay, cover; 1a)
(Piel) to overlay, plate, stud; 1b) (Pual) to be laid over; #200, #4,
#50, #6 = ruwd (H7300): 1) to wander restlessly, roam; 1a) (Qal) to
roam; 1b) (Hiphil) to be restless, show restlessness; #50, #200, #8, #2
= rachab (H7337): 1) to be or grow wide, be or grow large; 1a) (Qal) to
be widened, be enlarged; 1b) (Niphal) broad or roomy pasture
(participle); 1c) (Hiphil); 1c1) to make large; 1c2) to enlarge; #200,
#8, #2, #50 = rochab (H7341): 1) breadth, width, expanse; #6, #200, #8,
#6, #40 = rachuwm (H7349): 1) compassionate; 1a) always of God with one
possible exception; #200, #20, #10, #30 = rakiyl (H7400): 1) slander,
slanderer, tale bearer, informer; #5, #200, #50, #5 = rinnah (H7440): 1)
ringing cry; 1a) of entreaty, supplication; 1b) in proclamation, joy,
praise; #4, #5, #10, #30, #10, #1, #200 = deilia (G1167): 1) timidity,
fearfulness, cowardice; #4, #10, #1, #4, #5, #60, #1, #40, #5, #50, #70,
#10 = diadechomai (G1237): 1) to receive through another, anything left
or bequeathed by him, to receive in succession, receive in turn, succeed
to; #4, #10, #1, #9, #8, #20, #8, #200 = diatheke (G1242): 1) a
disposition, arrangement, of any sort, which one wishes to be valid, the
last disposition which one makes of his earthly possessions after his
death, a testament or will; 2) a compact, a covenant, a testament; 2a)
God's covenant with Noah, etc.; #20, #1, #9, #10, #5, #40, #5, #50, #70,
#50 = kathiemi (G2524): 1) to send down, to let down; #20, #100, #1,
#10, #80, #1, #30, #8, #10 = kraipale (G2897): 1) the giddiness and
headache caused by drinking wine to excess;

Nous: #34
Time: 04:00 hrs
Date: 2017.5.21
Torah: #30 #30 #5 %81 = #65
Dao: Great Guide, Trust in its Perfection
Tetra: #27 - Duties
I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on
what has been spoiled (decay), Decaying, Branch

Latin: Regnator {Praiseworthy God} Alt: Niathel {Wail at the Portent of
God} {
1. SERVES TO ACQUIRE 'LIGHT', CURE CONTAGIOUS DISEASES
2. LOVE, ART, SCIENCE & FORTUNE
3. THE SCIENCES
4. Asentacer
}

Jared {Descent/A ruling; commanding; coming down}

- http://www.grapple369.com?zen:1,row:2,col:7,nous:34

***@zen: 1, row: 2, col: 7, nous: 34 [Super: #453 / #34 - Great
Guide, Trust in its Perfection; I-Ching: H18 - Ills to Be Cured,
Arresting Decay, Correcting, Work on what has been spoiled (decay),
Decaying, Branch; Tetra: 27 - Duties, Ego: #298 / #34 - Great Guide,
Trust in its Perfection; I-Ching: H18 - Ills to Be Cured, Arresting
Decay, Correcting, Work on what has been spoiled (decay), Decaying,
Branch; Tetra: 27 - Duties]

SUPER (MALE) IDEA: #140 {#81, #59 - A Sensible Guide, Hold Fast To
Reason; I-Ching: H42 - Increase, Augmenting; Tetra: 13 - Increase} has
126 Categories: #80, #50, #10 = paniym (H6440): 1) face; 1a) face,
faces; 1b) presence, person; 1c) face (of seraphim or cherubim); 1d)
face (of animals); 1e) face, surface (of ground); 1f) as adv of
loc/temp; 1f1) before and behind, toward, in front of, forward,
formerly, from beforetime, before; 1g) with; 1g1) in front of, before,
to the front of, in the presence of, in the face of, at the face or
front of, from the presence of, from before, from before the face of;
#40, #70, #30 = `al (H5921): 1) upon, on the ground of, according to, on
account of, on behalf of, concerning, beside, in addition to, together
with, beyond, above, over, by, on to, towards, to, against; 2) because
that, because, notwithstanding, although; 1a) upon, on the ground of, on
the basis of, on account of, because of, therefore, on behalf of, for
the sake of, for, with, in spite of, notwithstanding, concerning, in the
matter of, as regards; 1b) above, beyond, over (of excess); 1c) above,
over (of elevation or pre-eminence); 1d) upon, to, over to, unto, in
addition to, together with, with (of addition); 1e) over (of suspension
or extension); 1f) by, adjoining, next, at, over, around (of contiguity
or proximity); 1g) down upon, upon, on, from, up upon, up to,, towards,
over towards, to, against (with verbs of motion); 1h) to (as a dative)
conj; #70, #10, #50, #10 = `ayin (H5869): 1) eye; 2) spring, fountain;
1a) eye; 1a1) of physical eye; 1a2) as showing mental qualities; 1a3) of
mental and spiritual faculties (fig.); #40, #40, #50, #10 = min (H4480):
1) from, out of, on account of, off, on the side of, since, above, than,
so that not, more than; 2) that; 1a) from (expressing separation), off,
on the side of; 1b) out of; 1b1) (with verbs of proceeding, removing,
expelling); 1b2) (of material from which something is made); 1b3) (of
source or origin); 1c) out of, some of, from (partitively); 1d) from,
since, after (of time); 1e) than, more than (in comparison); 1f)
from...even to, both...and, either...or; 1g) than, more than, too much
for (in comparisons); 1h) from, on account of, through, because (with
infinitive) conj; #5, #70, #10, #50, #5 = `ayin (H5869): 1) eye; 2)
spring, fountain; 1a) eye; 1a1) of physical eye; 1a2) as showing mental
qualities; 1a3) of mental and spiritual faculties (fig.); #10, #4, #70,
#50, #6 = yada` (H3045): 1) to know; 1a) (Qal); 1a1) to know; 1a1a) to
know, learn to know; 1a1b) to perceive; 1a1c) to perceive and see, find
out and discern; 1a1d) to discriminate, distinguish; 1a1e) to know by
experience; 1a1f) to recognise, admit, acknowledge, confess; 1a1g) to
consider; 1a2) to know, be acquainted with; 1a3) to know (a person
carnally); 1a4) to know how, be skilful in; 1a5) to have knowledge, be
wise; 1b) (Niphal); 1b1) to be made known, be or become known, be
revealed; 1b2) to make oneself known; 1b3) to be perceived; 1b4) to be
instructed; 1c) (Piel) to cause to know; 1d) (Poal) to cause to know;
1e) (Pual); 1e1) to be known; 1e2) known, one known, acquaintance
(participle); 1f) (Hiphil) to make known, declare; 1g) (Hophal) to be
made known; 1h) (Hithpael) to make oneself known, reveal oneself; #70,
#50, #10, #10 = `oniy (H6040): 1) affliction, poverty, misery; 1a)
affliction; 1b) poverty; #40, #40, #10, #40, #10 = mayim (H4325): 1)
water, waters; 1a) water; 1b) water of the feet, urine; 1c) of danger,
violence, transitory things, refreshment (fig.); #5, #100, #5, #30 =
qahal (H6951): 1) assembly, company, congregation, convocation; 1a)
assembly; 1a1) for evil counsel, war or invasion, religious purposes;
1b) company (of returning exiles); 1c) congregation; 1c1) as organised
body; #5, #10, #70, #50, #5 = ya`anah (H3284): 1) an unclean bird; 1a)
owl, ostrich, literally translated as 'daughters of the owl'; 1b)
perhaps an extinct bird, exact meaning unknown; #6, #8, #30, #90, #6 =
chalats (H2502): 1) to remove, draw out, draw off, take off, withdraw,
equip (for war), arm for war, rescue, be rescued; 2) to draw off or out,
withdraw; 1a) (Qal) equipped (participle); 1b) (Niphal); 1b1) to be
equipped; 1b2) to go equipped; 1b3) to be armed; 1c) (Hiphil); 1c1) to
make strong, brace up; 1c2) to invigorate; 2a) (Qal); 2a1) to draw, draw
off; 2a2) to withdraw; 2b) (Niphal); 2b1) to be delivered; 2b2) to be
saved; 2c) (Piel); 2c1) to pull out, tear out; 2c2) to rescue, deliver,
set free; 2c3) to take away, plunder; #70, #40, #30 = `amal (H5999): 1)
toil, trouble, labour; 1a) trouble; 1b) trouble, mischief; 1c) toil,
labour; #30, #50, #60 = nec (H5251): 1) something lifted up, standard,
signal, signal pole, ensign, banner, sign, sail; 1a) standard (as
rallying point), signal; 1b) standard (pole); 1c) ensign, signal; #5,
#40, #40, #30, #20, #5 = mamlakah (H4467): 1) kingdom, dominion, reign,
sovereignty; 1a) kingdom, realm; 1b) sovereignty, dominion; 1c) reign;
#70, #6, #4, #50, #10 = `owd (H5750): 1) a going round, continuance adv;
2) still, yet, again, besides; 2a) still, yet (of continuance or
persistence); 2b) still, yet, more (of addition or repetition); 2c)
again; 2d) still, moreover, besides; #5, #80, #50, #5 = panah (H6437):
1) to turn; 1a) (Qal); 1a1) to turn toward or from or away; 1a2) to turn
and do; 1a3) to turn, decline (of day); 1a4) to turn toward, approach
(of evening); 1a5) to turn and look, look, look back or at or after or
for; 1b) (Piel) to turn away, put out of the way, make clear, clear
away; 1c) (Hiphil); 1c1) to turn; 1c2) to make a turn, show signs of
turning, turn back; 1d) (Hophal) to be turned back; #10, #30, #100 =
laqaq (H3952): 1) to lap, lick, lap up; 1a) (Qal) to lap, lap up; 1b)
(Piel) to lap up; #6, #90, #40, #4 = tsemed (H6776): 1) couple, pair,
team, yoke; 1a) couple, pair, span (usually of animals); 1b) acre; 1b1)
the amount of land a span of oxen could plow in one day; #100, #30, #10
= qaliy (H7039): 1) parched grain, roasted grain; 1a) a common food;
#30, #70, #30, #10 = `Eliy (H5941): 1) descendant of Aaron through
Ithamar and high priest and judge of Israel when Samuel entered service
as a child; #10, #100, #30 = qalal (H7043): 1) to be slight, be swift,
be trifling, be of little account, be light; 1a) (Qal); 1a1) to be
slight, be abated (of water); 1a2) to be swift; 1a3) to be trifling, be
of little account; 1b) (Niphal); 1b1) to be swift, show oneself swift;
1b2) to appear trifling, be too trifling, be insignificant; 1b3) to be
lightly esteemed; 1c) (Piel); 1c1) to make despicable; 1c2) to curse;
1d) (Pual) to be cursed; 1e) (Hiphil); 1e1) to make light, lighten; 1e2)
to treat with contempt, bring contempt or dishonour; 1f) (Pilpel); 1f1)
to shake; 1f2) to whet; 1g) (Hithpalpel) to shake oneself, be moved to
and fro; #40, #90, #4, #6 = tsad (H6654): 1) side; #6, #90, #30, #8, #6
= tsalach (H6743): 1) (Qal) to rush; 2) to advance, prosper, make
progress, succeed, be profitable; 2a) (Qal) to prosper; 2b) (Hiphil);
2b1) to make prosperous, bring to successful issue, cause to prosper;
2b2) to show or experience prosperity, prosper; #5, #40, #60, #30, #5 =
mecillah (H4546): 1) highway, raised way, public road; #70, #4, #10,
#50, #6 = `adiynow (H5722): 1) one of David's mighty warriors; #30, #20,
#30, #5, #50, #5 = kol (H3605): 1) all, the whole; 1a) all, the whole
of; 1b) any, each, every, anything; 1c) totality, everything; #6, #5,
#50, #40, #30, #9 = malat (H4422): 1) to slip away, escape, deliver,
save, be delivered; 1a) (Niphal); 1a1) to slip away; 1a2) to escape;
1a3) to be delivered; 1b) (Piel); 1b1) to lay, let slip out (of eggs);
1b2) to let escape; 1b3) to deliver, save (life); 1c) (Hiphil); 1c1) to
give birth to; 1c2) to deliver; 1d) (Hithpael); 1d1) to slip forth, slip
out, escape; 1d2) to escape; #20, #70, #40, #10 = `am (H5971): 1)
nation, people; 2) kinsman, kindred; 1a) people, nation; 1b) persons,
members of one's people, compatriots, country-men; #2, #8, #30, #100 =
cheleq (H2506): 1) portion, share, part, territory; 2) smoothness,
seductiveness, flattery; 1a) portion, share; 1b) portion, tract, parcel
(of land); 1c) one's portion, one's possession; 1d) (chosen) portion;
1e) portion, award (from God); #40, #8, #90, #2 = machtseb (H4274): 1)
hewing, hewn; 1a) of stones; #10, #90, #10, #30 = natsal (H5337): 1) to
snatch away, deliver, rescue, save, strip, plunder; 1a) (Niphal); 1a1)
to tear oneself away, deliver oneself; 1a2) to be torn out or away, be
delivered; 1b) (Piel); 1b1) to strip off, spoil; 1b2) to deliver; 1c)
(Hiphil); 1c1) to take away, snatch away; 1c2) to rescue, recover; 1c3)
to deliver (from enemies or troubles or death); 1c4) to deliver from sin
and guilt; 1d) (Hophal) to be plucked out; 1e) (Hithpael) to strip
oneself; #5, #50, #10, #70, #5 = nuwa` (H5128): 1) to quiver, totter,
shake, reel, stagger, wander, move, sift, make move, wave, waver,
tremble; 1a) (Qal); 1a1) to wave, quiver, vibrate, swing, stagger,
tremble, be unstable; 1a2) to totter, go tottering; 1a2a) vagabond
(participle); 1b) (Niphal) to be tossed about or around; 1c) (Hiphil);
1c1) to toss about; 1c2) to shake, cause to totter; 1c3) to shake,
disturb; 1c4) to cause to wander; #6, #80, #30, #10, #9, #5 = peleytah
(H6413): 1) escape, deliverance; 1a) escape, deliverance; 1b) escaped
remnant; #6, #80, #30, #9, #10, #5 = Pelatyah (H6410): 1) son of
Hananiah and grandson of Zerubbabel; 2) a Simeonite in the days of king
Hezekiah of Judah who was one of the captains of 500 men who defeated
the Amalekites who had escaped; 3) one of the heads of the people who
sealed the covenant with Nehemiah; 4) son of Benaiah and one of the
princes of the people against whom Ezekiel was ordered to prophesy doom;
#20, #90, #30 = tsel (H6738): 1) shadow, shade; 1a) shadow (on dial);
1b) shadow, shade (as protection); 1c) shadow (symbolic of
transitoriness of life); #70, #7, #2, #50, #5, #6 = `azab (H5800): 1) to
leave, loose, forsake; 2) to restore, repair; 1a) (Qal) to leave; 1a1)
to depart from, leave behind, leave, let alone; 1a2) to leave, abandon,
forsake, neglect, apostatise; 1a3) to let loose, set free, let go, free;
1b) (Niphal); 1b1) to be left to; 1b2) to be forsaken; 1c) (Pual) to be
deserted; 2a) (Qal) to repair; #5, #3, #2, #70, #50, #10 = Gib`oniy
(H1393): 1) an inhabitant of Gibeon; #6, #10, #70, #40, #10, #4 = `amad
(H5975): 1) to stand, remain, endure, take one's stand; 1a) (Qal); 1a1)
to stand, take one's stand, be in a standing attitude, stand forth, take
a stand, present oneself, attend upon, be or become servant of; 1a2) to
stand still, stop (moving or doing), cease; 1a3) to tarry, delay,
remain, continue, abide, endure, persist, be steadfast; 1a4) to make a
stand, hold one's ground; 1a5) to stand upright, remain standing, stand
up, rise, be erect, be upright; 1a6) to arise, appear, come on the
scene, stand forth, appear, rise up or against; 1a7) to stand with, take
one's stand, be appointed, grow flat, grow insipid; 1b) (Hiphil); 1b1)
to station, set; 1b2) to cause to stand firm, maintain; 1b3) to cause to
stand up, cause to set up, erect; 1b4) to present (one) before (king);
1b5) to appoint, ordain, establish; 1c) (Hophal) to be presented, be
caused to stand, be stood before; #80, #30, #30 = Palal (H6420): 1) son
of Uzai and one who assisted in restoring the walls of Jerusalem in the
time of Nehemiah; #100, #5, #30, #5 = qehillah (H6952): 1) assembly,
congregation; #6, #30, #50, #8, #40, #6 = nacham (H5162): 1) to be
sorry, console oneself, repent, regret, comfort, be comforted; 1a)
(Niphal); 1a1) to be sorry, be moved to pity, have compassion; 1a2) to
be sorry, rue, suffer grief, repent; 1a3) to comfort oneself, be
comforted; 1a4) to comfort oneself, ease oneself; 1b) (Piel) to comfort,
console; 1c) (Pual) to be comforted, be consoled; 1d) (Hithpael); 1d1)
to be sorry, have compassion; 1d2) to rue, repent of; 1d3) to comfort
oneself, be comforted; 1d4) to ease oneself; #6, #40, #10, #4, #70, #10
= yada` (H3045): 1) to know; 1a) (Qal); 1a1) to know; 1a1a) to know,
learn to know; 1a1b) to perceive; 1a1c) to perceive and see, find out
and discern; 1a1d) to discriminate, distinguish; 1a1e) to know by
experience; 1a1f) to recognise, admit, acknowledge, confess; 1a1g) to
consider; 1a2) to know, be acquainted with; 1a3) to know (a person
carnally); 1a4) to know how, be skilful in; 1a5) to have knowledge, be
wise; 1b) (Niphal); 1b1) to be made known, be or become known, be
revealed; 1b2) to make oneself known; 1b3) to be perceived; 1b4) to be
instructed; 1c) (Piel) to cause to know; 1d) (Poal) to cause to know;
1e) (Pual); 1e1) to be known; 1e2) known, one known, acquaintance
(participle); 1f) (Hiphil) to make known, declare; 1g) (Hophal) to be
made known; 1h) (Hithpael) to make oneself known, reveal oneself; #6,
#1, #8, #30, #90, #5 = chalats (H2502): 1) to remove, draw out, draw
off, take off, withdraw, equip (for war), arm for war, rescue, be
rescued; 2) to draw off or out, withdraw; 1a) (Qal) equipped
(participle); 1b) (Niphal); 1b1) to be equipped; 1b2) to go equipped;
1b3) to be armed; 1c) (Hiphil); 1c1) to make strong, brace up; 1c2) to
invigorate; 2a) (Qal); 2a1) to draw, draw off; 2a2) to withdraw; 2b)
(Niphal); 2b1) to be delivered; 2b2) to be saved; 2c) (Piel); 2c1) to
pull out, tear out; 2c2) to rescue, deliver, set free; 2c3) to take
away, plunder; #10, #80, #30, #9, #5, #6 = palat (H6403): 1) to escape,
save, deliver, slip away; 1a) (Qal) to escape; 1b) (Piel); 1b1) to bring
into security, deliver; 1b2) to cause to escape, cast forth; 1b3) to be
delivered; 1b4) to slip away; 1c) (Hiphil) to bring into security, bring
to safety; #5, #90, #10, #30, #5 = natsal (H5337): 1) to snatch away,
deliver, rescue, save, strip, plunder; 1a) (Niphal); 1a1) to tear
oneself away, deliver oneself; 1a2) to be torn out or away, be
delivered; 1b) (Piel); 1b1) to strip off, spoil; 1b2) to deliver; 1c)
(Hiphil); 1c1) to take away, snatch away; 1c2) to rescue, recover; 1c3)
to deliver (from enemies or troubles or death); 1c4) to deliver from sin
and guilt; 1d) (Hophal) to be plucked out; 1e) (Hithpael) to strip
oneself; #6, #30, #40, #4, #50, #10 = lamad (H3925): 1) to learn. teach,
exercise in; 1a) (Qal) to learn; 1b) (Piel) to teach; 1c) (Pual) to be
taught, be trained; #10, #60, #70 = naca` (H5265): 1) to pull out, pull
up, set out, journey, remove, set forward, depart; 1a) (Qal); 1a1) to
pull out or up; 1a2) to set out, depart; 1a3) to journey, march; 1a4) to
set forth (of wind); 1b) (Niphal) to be pulled up, be removed, be
plucked up; 1c) (Hiphil); 1c1) to cause to set out, lead out, cause to
spring up; 1c2) to remove, quarry; #1, #8, #30, #90, #5, #6 = chalats
(H2502): 1) to remove, draw out, draw off, take off, withdraw, equip
(for war), arm for war, rescue, be rescued; 2) to draw off or out,
withdraw; 1a) (Qal) equipped (participle); 1b) (Niphal); 1b1) to be
equipped; 1b2) to go equipped; 1b3) to be armed; 1c) (Hiphil); 1c1) to
make strong, brace up; 1c2) to invigorate; 2a) (Qal); 2a1) to draw, draw
off; 2a2) to withdraw; 2b) (Niphal); 2b1) to be delivered; 2b2) to be
saved; 2c) (Piel); 2c1) to pull out, tear out; 2c2) to rescue, deliver,
set free; 2c3) to take away, plunder; #6, #10, #8, #30, #80, #6 =
chalaph (H2498): 1) to pass on or away, pass through, pass by, go
through, grow up, change, to go on from; 1a) (Qal); 1a1) to pass on
quickly; 1a2) to pass away (vanish); 1a3) to come on anew, sprout again
(of grass); 1a4) to pass through; 1a5) to overstep, transgress; 1b)
(Piel) to cause to pass, change; 1c) (Hiph); 1c1) to change, substitute,
alter, change for better, renew; 1c2) to show newness (of tree); #70,
#30, #10, #20, #10 = `al (H5921): 1) upon, on the ground of, according
to, on account of, on behalf of, concerning, beside, in addition to,
together with, beyond, above, over, by, on to, towards, to, against; 2)
because that, because, notwithstanding, although; 1a) upon, on the
ground of, on the basis of, on account of, because of, therefore, on
behalf of, for the sake of, for, with, in spite of, notwithstanding,
concerning, in the matter of, as regards; 1b) above, beyond, over (of
excess); 1c) above, over (of elevation or pre-eminence); 1d) upon, to,
over to, unto, in addition to, together with, with (of addition); 1e)
over (of suspension or extension); 1f) by, adjoining, next, at, over,
around (of contiguity or proximity); 1g) down upon, upon, on, from, up
upon, up to,, towards, over towards, to, against (with verbs of motion);
1h) to (as a dative) conj; #10, #20, #50, #60 = kanac (H3664): 1) to
gather, collect, wrap; 1a) (Qal) to gather; 1b) (Piel) to gather; 1c)
(Hithpael) to gather together, wrap oneself up; #40, #90, #6, #4 =
matsowd (H4685): 1) siege-works, bulwark; 2) hunting implement, net n f;
3) net; 4) fastness, stronghold; #6, #60, #70, #4 = ca`ad (H5582): 1) to
support, sustain, stay, establish, strengthen, comfort; 1a) (Qal) to
support, sustain; 1a1) to sustain, stay (of heart); 1a2) to support,
uphold (of throne); #40, #100 = maq (H4716): 1) decay, rottenness; #20,
#10, #100, #6, #4 = yeqowd (H3350): 1) a burning; #6, #50, #30, #8, #40,
#6 = lacham (H3898): 1) to fight, do battle, make war; 2) (Qal) to eat,
use as food; 1a) (Qal) to fight, do battle; 1b) (Niphal) to engage in
battle, wage war; #5, #50, #6, #9, #70 = nata` (H5193): 1) to plant,
fasten, fix, establish; 1a) (Qal); 1a1) to plant; 1a2) to plant,
establish (fig.); 1b) (Niphal); 1b1) to be planted; 1b2) to be
established (fig.); #5, #8, #7, #10, #100, #10 = chazaq (H2388): 1) to
strengthen, prevail, harden, be strong, become strong, be courageous, be
firm, grow firm, be resolute, be sore; 1a) (Qal); 1a1) to be strong,
grow strong; 1a1a) to prevail, prevail upon; 1a1b) to be firm, be caught
fast, be secure; 1a1c) to press, be urgent; 1a1d) to grow stout, grow
rigid, grow hard (bad sense); 1a1e) to be severe, be grievous; 1a2) to
strengthen; 1b) (Piel); 1b1) to make strong; 1b2) to restore to
strength, give strength; 1b3) to strengthen, sustain, encourage; 1b4) to
make strong, make bold, encourage; 1b5) to make firm; 1b6) to make
rigid, make hard; 1c) (Hiphil); 1c1) to make strong, strengthen; 1c2) to
make firm; 1c3) to display strength; 1c4) to make severe; 1c5) to
support; 1c6) to repair; 1c7) to prevail, prevail upon; 1c8) to have or
take or keep hold of, retain, hold up, sustain, support; 1c9) to hold,
contain; 1d) (Hithpael); 1d1) to strengthen oneself; 1d2) to put forth
strength, use one's strength; 1d3) to withstand; 1d4) to hold strongly
with; #6, #50, #40, #30, #9, #5 = malat (H4422): 1) to slip away,
escape, deliver, save, be delivered; 1a) (Niphal); 1a1) to slip away;
1a2) to escape; 1a3) to be delivered; 1b) (Piel); 1b1) to lay, let slip
out (of eggs); 1b2) to let escape; 1b3) to deliver, save (life); 1c)
(Hiphil); 1c1) to give birth to; 1c2) to deliver; 1d) (Hithpael); 1d1)
to slip forth, slip out, escape; 1d2) to escape; #70, #30, #30, #10 =
`owlel (H5768): 1) child, boy; #80, #30, #9, #10, #5, #6 = Pelatyah
(H6410): 1) son of Hananiah and grandson of Zerubbabel; 2) a Simeonite
in the days of king Hezekiah of Judah who was one of the captains of 500
men who defeated the Amalekites who had escaped; 3) one of the heads of
the people who sealed the covenant with Nehemiah; 4) son of Benaiah and
one of the princes of the people against whom Ezekiel was ordered to
prophesy doom; #6, #5, #70, #40, #10, #4, #5 = `amad (H5975): 1) to
stand, remain, endure, take one's stand; 1a) (Qal); 1a1) to stand, take
one's stand, be in a standing attitude, stand forth, take a stand,
present oneself, attend upon, be or become servant of; 1a2) to stand
still, stop (moving or doing), cease; 1a3) to tarry, delay, remain,
continue, abide, endure, persist, be steadfast; 1a4) to make a stand,
hold one's ground; 1a5) to stand upright, remain standing, stand up,
rise, be erect, be upright; 1a6) to arise, appear, come on the scene,
stand forth, appear, rise up or against; 1a7) to stand with, take one's
stand, be appointed, grow flat, grow insipid; 1b) (Hiphil); 1b1) to
station, set; 1b2) to cause to stand firm, maintain; 1b3) to cause to
stand up, cause to set up, erect; 1b4) to present (one) before (king);
1b5) to appoint, ordain, establish; 1c) (Hophal) to be presented, be
caused to stand, be stood before; #80, #60 = pac (H6447): 1) palm of the
hand; #30, #5, #70, #30, #5 = `alal (H5954): 1) to thrust in, go in,
come in; 1a) (P'al) to go in, come in; 1b) (Aphel) to bring in; 1c)
(Hophal) to be brought in; #40, #40, #30, #30 = melal (H4449): 1) (Pael)
to speak, say; #10, #8, #7, #100, #10, #5 = Chizqiyah (H2396): 1) 12th
king of Judah, son of Ahaz and Abijah; a good king in that he served
Jehovah and did away with idolatrous practices; 2)
great-great-grandfather of Zephaniah the prophet; 3) son of Neariah, a
descendant of David; 4) head of a family of returning exiles in the time
of Nehemiah; #6, #30, #8, #90, #6 = lachats (H3905): 1) to squeeze,
press, oppress; 1a) (Qal); 1a1) to squeeze, press; 1a2) to oppress; 1b)
(Niphal) to squeeze oneself; #10, #50, #10, #70 = nuwa` (H5128): 1) to
quiver, totter, shake, reel, stagger, wander, move, sift, make move,
wave, waver, tremble; 1a) (Qal); 1a1) to wave, quiver, vibrate, swing,
stagger, tremble, be unstable; 1a2) to totter, go tottering; 1a2a)
vagabond (participle); 1b) (Niphal) to be tossed about or around; 1c)
(Hiphil); 1c1) to toss about; 1c2) to shake, cause to totter; 1c3) to
shake, disturb; 1c4) to cause to wander; #5, #6, #3, #70, #50, #6 =
yaga` (H3021): 1) to toil, labour, grow weary, be weary; 1a) (Qal); 1a1)
to toil, labour; 1a2) to grow weary, be weary; 1b) (Piel) to weary, make
weary, cause to go toilsomely; 1c) (Hiphil) to make to toil, make weary,
cause to be weary; #40, #20, #30, #20, #30 = kuwl (H3557): 1) to seize,
contain, measure; 1a) (Qal) to measure, calculate; 1b) (Pilpel) to
sustain, maintain, contain; 1b1) to sustain, support, nourish; 1b2) to
contain, hold in, restrain; 1b3) to support, endure; 1c) (Polpal) to be
supplied; 1d) (Hilpil) to contain, hold, hold in, endure; 1d1) to
contain; 1d2) to sustain, endure; #5, #3, #5, #100, #9, #8, #10 = egeiro
(G1453): 1) to arouse, cause to rise; 1a) to arouse from sleep, to
awake; 1b) to arouse from the sleep of death, to recall the dead to
life; 1c) to cause to rise from a seat or bed etc.; 1d) to raise up,
produce, cause to appear; 1d1) to cause to appear, bring before the
public; 1d2) to raise up, stir up, against one; 1d3) to raise up i.e.
cause to be born; 1d4) of buildings, to raise up, construct, erect; #30,
#5, #10, #80, #5, #10 = leipo (G3007): 1) to leave, leave behind,
forsake, to be left behind; 2) to be wanting, to fail; 1a) to lag, be
inferior; 1b) to be destitute of, to lack; #5, #4, #70, #60, #1 = dokeo
(G1380): 1) to be of opinion, think, suppose; 2) to seem, to be
accounted, reputed; 3) it seems to me; 3a) I think, judge: thus in
question; 3b) it seems good to, pleased me, I determined; #5, #100, #10,
#9, #5, #10, #1 = eritheia (G2052): 1) electioneering or intriguing for
office; 1a) apparently, in the NT a courting distinction, a desire to
put one's self forward, a partisan and fractious spirit which does not
disdain low arts; 1b) partisanship, fractiousness;

TWO CHOICES FOR #27 - Greatest Functional Skill in Paradoxes; I-Ching:
H21 - Bite Together, Biting Through, Gnawing Bite; Tetra: 74 - Closure,

Nous: #54
Time: 01:50 hrs
Date: 2017.4.17
Torah: #10 #10 #10 %81 = #30
Dao: Culturing Perspectives and Intuition
Tetra: #45 - Greatness
I-Ching: H55 - Abundance, Abounding, Fullness

Latin: Deus {The right of God} Alt: Yabmyah {Wedded to God} {
1. FORETELLS FUTURE, PROTECTS AGAINST STORMS AND SHIPWRECKS
2. FORTUNE IN BUSINESS
3. BUSINESS TRIPS
4. Syth , Theliel - in occultic lore, the angelic prince of love,
invoked in ceremonial magic to procure the woman desired
}

Jacob {He takes by the heel, he supplants, That supplants, undermines;
the heel}

- http://www.grapple369.com?zen:3,row:1,col:8,nous:54

***@zen: 3, row: 1, col: 8, nous: 54 [Super: #338 / #68 -
Coinciding with Nature, Complying With Heaven; I-Ching: H14 - Great
Holdings, Great Possessions, Possession in great measure; Tetra: 38 -
Fullness, Ego: #375 / #54 - Culturing Perspectives and Intuition;
I-Ching: H55 - Abundance, Abounding, Fullness; Tetra: 45 - Greatness]

Nous: #73
Time: 19:55 hrs
Date: 2017.1.19
Torah: #40 #90 #200 %81 = #6
Dao: Employing Deeming, Daring to Act
Tetra: #7 - Ascent
I-Ching: H46 - Climbing, Moving/Pushing Upward, Ascending

Latin: Gloria {God who comforts the oppressed} Alt: Menkel {Cease Strife
Before God] {
1. HELPS HEAL THE ILLS OF THE SPIRIT, RELEASES FROM PERSECUTORS
2. MEN OF VIRTUE
3. FAITHFULNESS, INDUCES OBEDIENCE IN SUBORDINATES
4. Homoth
}

Jesus {He is saved/A savior; a deliverer} of Nazareth {Sovereign; one
chosen or set apart; separated; crowned; sanctified}; #15 CE

- http://www.grapple369.com?zen:4,row:8,col:6,nous:73

***@zen: 4, row: 8, col: 6, nous: 73 [Super: #373 / #71 - Know-How
as a Disease, Disease of Knowledge; I-Ching: H38 - Contrariety,
Opposition, Polarising, Perversion; Tetra: 6 - Contrariety, Ego: #325 /
#73 - Employing Deeming, Daring to Act; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent]

TWO CHOICES FOR #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight,

Nous: #9
Time:
Date:
Torah: #1 #30 #4 %81 = #35
Dao: Inconstancy of Achievement, Practicing Placidity
Tetra: #32 - Legion
I-Ching: H7 - The Army, Leading, Troops

Latin: Animus {Propitious God} Alt: Yeielel {Howl to God} {
1. HELPS HIDE THAT WHICH ONE DOES NOT WISH TO REVEAL, SECRETS
2. PLAGUE & RABIES
3. HEALING
4. Viroaso
}

Noah {Rest, Repose; consolation}

- http://www.grapple369.com?zen:8,row:4,col:4,nous:9

***@zen: 8, row: 4, col: 4, nous: 9 [Date: 2017.5.2, Time: 1729
hrs, Super: #284 / #17 - Politics; I-Ching: H54 - Marriageable
Maid/Maiden, Converting the Maiden; Tetra: 65 - Inner, Ego: #297 / #9 -
Inconstancy of Achievement, Practicing Placidity; I-Ching: H7 - The
Army, Leading, Troops; Tetra: 32 - Legion]

#ZEUS (#284) / #JUPITER (EACH CATEGORY OF UNDERSTANDING HAS #260)

Nous: #18
Time: 02:20 hrs
Date: 2017.4.26
Torah: #50 #400 #5 %81 = #50
Dao: Origin of Ethical Concepts, Palliation of Vulgarity
Tetra: #49 - Flight
I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding

Latin: Exaltator {God who gives wisdom} Alt: Vahavyah {Cry unto God Who
is God} {
1. SERVES TO OBTAIN WISDOM & DISCOVER TRUTH OF HIDDEN SECRETS
2. THE OCCULT SCIENCES, REVELATIONS IN DREAMS, PROPHECIES IN RHYME
3. THE WISE WHO LOVE SOLITUDE, MAGIC PRACTICED BY SAGES
4. Charcumis
}
Hezron {The dart of joy; the division of the song}

- http://www.grapple369.com?zen:1,row:1,col:2,nous:18

***@zen: 1, row: 1, col: 2, nous: 18 [Super: #238 / #18 - Origin
of Ethical Concepts, Palliation of Vulgarity; I-Ching: H33 - Withdrawal,
Retiring, Retreat, Yielding; Tetra: 49 - Flight, Ego: #332 / #18 -
Origin of Ethical Concepts, Palliation of Vulgarity; I-Ching: H33 -
Withdrawal, Retiring, Retreat, Yielding; Tetra: 49 - Flight]

&&& TO BE CONTINUED

DOLF: "It is deceptive to make the claim which you have and you ought to
publicly correct such a false statement:

WE HAVE JESUS ON THE CROSS
YOUR COLD LOVE PUT HIM THERE.
WHAT IS NOW YOUR HUMAN LOSS.
FOREVER GONE AND DESPAIR.

- http://www.grapple369.com?date:2017.1.31

"And think not to say within yourselves, We have Abraham to [our]
father: for I say unto you, that God is able of these stones to raise up
children unto Abraham {father of a great multitude}." [Matthew 3:9 (KJV)]

And we'll simply for the present, let each of these religionists fret
and burdened themselves upon the weight of such a travesty to their
foundations and substance of religious belief, disbelief and non-belief.
And hopefully they don't descend into anarchy and chaotic violence as
juggernaut {ie. any large, overpowering, destructive force or object, as
war, a giant battleship, or a powerful football team; anything requiring
blind devotion or cruel sacrifice; also called Jagannath as an ideal of
Krishna at Puri in Odisha, India annually drawn on an enormous cart and
under whose wheels devotes are said to have thrown themselves to be
crushed; Courtesy: Word of the Day on 5 February 2017;
www.dictionary.com} before there is sufficient time for the preparation
of a finalised proposition of restitution which is to be made by them as
their only dignified opportunity that will be available.

*HEBREW* *GENEALOGY* *AS* *ASSOCIATED* *LINGUISTIC* *META*-*DESCRIPTOR*
*PROTOTYPES* *TO *THE* *CHRONOLOGICAL* / *MATHEMATICAL* *VIEW* *OF*
*NATURAL* / *COMMON* *AND* *UNIVERSAL* *LAW* *AS* *CORRESPONDING*
*SYLLOGISTIC* *MICROCOSM*

The Book of Jubilees was found amongst the Dead Sea Scrolls and was
otherwise translated in 1917 by R. H. Charles and published on behalf of
the Society for Promoting Christian Knowledge within London. It
suggests that the giving of the Law at Sinai was a milestone and clearly
dependent upon the earlier religious aspirations as conveyed by the Book
of Enoch, as being related to nomenclature and the representation of
structured time by cosmological principles as understood within nature
and were articulated by meta-descriptor prototypes for all occurrence of
time: "And the angel of the presence, who went before the camp of Israel
[Exodus 14:19], took the TABLETS OF THE DIVISION OF YEARS FROM THE TIME
OF CREATION OF THE LAW AND TESTIMONY ACCORDING TO THEIR WEEKS (OF
YEARS), ACCORDING TO THE JUBILEES, year by year throughout the full
number of Jubilees, from the DAY OF CREATION UNTIL THE DAY OF THE NEW
CREATION WHEN THE HEAVEN AND EARTH AND ALL OF THEIR CREATURES SHALL BE
RENEWED ACCORDING TO THE POWERS OF HEAVEN AND ACCORDING TO THE WHOLE
NATURE OF EARTH, until the sanctuary of the LORD is created in Jerusalem
upon Mount Zion.

And all of the lights will be renewed for healing and peace and
*BLESSING* for all of the elect of Israel and in order that it might be
thus from that day and unto all the days of the earth." [Book of
Jubilees 1:29]

It is also possible to divide the number of days in 400 years in the
Gregorian calendar reforms as 146,097 days by 7 and that when made
divisible by 22 to obtain the remainder, and to arrange the Hebrew
letters in a pattern which has a remainder of #13 as being in the middle
of the Chinese 4 BCE published DAO TE CHING / I CHING division of the
year into 364.5 days and the Jewish Kabbalah equivalent which deployed a
magic square of #369 having a distinct mathematical property at centre
of #41 for the equivalent date of 13 September.

#0 MOD 22 = 22 [#TAU / #400 - Jacob {He takes by the heel, he supplants,
That supplants, undermines; the heel}] as 4000 BCE
#400 MOD 22 = 17 [#PE / #80 - Serug {Branch, Layer; twining}]
#800 MOD 22 = 12 [#LAMED / #30 - Arphaxad {I shall fail as the breast:
he cursed the breast-bottle, A healer; a releaser}]
#1200 MOD 22 = 7 [#ZAYIN / #7 - Enoch {Initiated. Figuratively to
initiate or discipline; dedicate, train up}]
#1600 MOD 22 = 2 [#BETH / #2 - Seth {Substituted, Compensated; That God
has heard my prayer and has delivered me out of affliction. Power &
Strength; put; who puts; fixed}]
#2000 MOD 22 = 19 [#QOPH / #100 - Terah {Station, delay, a station of
Israel in the wilderness, To breathe; scent; blow}]
#2400 MOD 22 = 14 [#NUN / #50 - Heber {The region beyond, One that
passes; anger}]

#2800 MOD 22 = 9 [#TETH / #9 - Lamech {Powerful, Poor; made low}]
#3200 MOD 22 = 4 [#DALETH / #4 - Kenan {Fixed, (nestlings; figuratively
a chamber or dwelling:-nest, room), buyer; owner}]
#3600 MOD 22 = 21 [#SHIN / #300 - Isaac {He laughs}]
#4000 MOD 22 = 16 [#AYIN / #70 - Reu {Friend, His friend; his shepherd}

As 'eye', 'to see', and by extension, to understand and obey, it
represents the primeval light, that is the spiritual light of God
[Genesis 1:3] as distinct to the celestial lights [Genesis 1:14-18]] =
#0 CE as BINDING NORM (NORMA OBLIGANS - MARRIAGE?), AS FAUX SUBJECTIVE
GROUNDING OF INFINITY / *DO* *NOT* *BEAR* *FALSE* *WITNESS* *BY*
PYTHAGOREAN [BABYLONIAN] HETEROS (MALE/FEMALE MARRIAGE -- WHAT IS SIN &
WICKEDNESS?) being a binary (ie. gender and spermatic as bifurcated
entities) unnatural autonomic transformative prototype imposed upon the
biological natural order and commences the symbolic associator series as
the MACROCOSM:

Thus in the Pythagorean HETEROS THEORY OF NUMBER, the sacred notion of
marriage according to the religious mysteries of Roman State Religion
and Empire Governance is as a hieros gamos or heirogamy ('holy
marriage') in being the natural and common law entitlement to invoke a
coacervation of the feminine and the masculine within a sexual ritual
that plays out a marriage as between a god and a goddess, especially
when enacted in a symbolic ritual where human participants represent by
the planetary deities:

#260 - Raven (Corax): Mercury,
#175 - Bridegroom (Nymphus): Venus,
#65 - Soldier (Miles): Mars,
#34 - Lion (Leo): Jupiter,
#369 - Persian (Perses): Lunar,
#111 - Runner of the Sun (Heliodromus): Sol Invictus, and
#15 - Father (Pater): Saturn.

CAESAR AUGUSTUS (27 BCE - #14 CE - prohibited soldiers from marrying, a
ban that remained in force for the Imperial army for nearly two centuries)

The conquest mentality and "cult of virility" shaped same-sex relations.
Roman men were free to enjoy sex with other males without a
perceived loss of masculinity or social status, as long as they took the
dominant or penetrative role. Acceptable male partners were slaves,
prostitutes, and entertainers, whose lifestyle placed them in the
nebulous social realm of infamia (in-, "not," and fama, "reputation")
was a loss of legal or social standing and was an official exclusion
from the legal protections enjoyed by a Roman citizen (ie. you couldn't
get your eucharist bread from the State), as imposed by a censor or
praetor, excluded from the normal protections accorded a citizen even if
they were technically free. Although Roman men in general seem to have
preferred youths between the ages of 12 and 20 as sexual partners,
freeborn male minors were strictly off limits, and professional
prostitutes and entertainers might be considerably older.

The infamia of entertainers did not exclude them from socializing among
the Roman elite, and entertainers who were "stars", both men and
women, sometimes became the lovers of such high-profile figures as the
dictator Sulla and Mark Antony.

#0 CE ... @1 - AUGUSTUS was worshipped as the Son of God (27 BCE - #14
CE) ... #15CE (9) ... @2 - TIBERIUS (#14 – #37 CE) ... #34CE (16) ... @3
- CALIGULA (#37 - #41 CE) ... @4 - CLAUDIUS (#41 - #54 CE) ... #65CE
(25) - @5 - NERO (#666: #54 - #68 CE) ... #111 CE (36) ... #175 CE (49)
... #260 CE (64 as I CHING META-DESCRIPTOR PROTOTYPES), #369 CE (81 as
DAO TE CHING META-DESCRIPTOR PROTOTYPES) ... #1933 - 1945CE < --- German
Fascism's Golden Age ... #2000CE < --- Jubilee 2000 as Holy Catholic
'Satanic' Tradition et al being a faux-sophistic wisdom ... #2056 as
proposed Islamic Golden Age

DUKE (FASCIST CATHOLIC) EARL WEBER: "On Preacher: How can we discern
false teachers?

MASS: Do this in memory of me.

SACRAMENTS: Holy Eucharist.

[Matthew 26:26-29, Mark 14:22-26, Luke 22:14-20, 1Corinthians 11:23-25
(11-34)]

Pagans don't listen to God."

DOLF: "More Roman Catholic lies in leading the worship.

You are so deceived:

- Julius Caesar was the sovereign pontiff
- Augustus Caesar was the son of God (hence august).

They both worshipped Satan... So what of the Pontiff in his Sovereign
city-state and your eucharist?"

CATHOLIC SERVANT (COPY CAT TALK) PROPAGANDA: "Because the communion 'for
eternal life' is followed close on by the witness rejection because of
the 'to them' [it's] clear [what is the] meaning of His "flesh/blood". I
go with the onsite witness for [t]his meaning.

The only possible plain reading has His statement above of "flesh/blood"
and eternal life followed close on with the witnesses saying they wanted
no part of it."

RICHARD [GAINSAYER] HEATHFIELD (***@CPAX.ORG.UK): "No, that isn't the
only possible plain reading. In fact, I don't see how you get that
reading *at all*. BUT I recognise that /you do/.

It seems to me that the way we interpret the text is bound to be
coloured by our upbringing, background, and experience. I would imagine
that the concept of transubstantiation is so ingrained in your
experience that you find it impossible to read the text any other way.
And to me, the concept is so utterly alien that I'm obviously going to
struggle to see Jesus's words as anything other than a word picture.

Now, we can't both be right. And it's obvious to you that you're right,
and it's obvious to me that I'm right... and we know where that leads.
So the only intelligent course is for each of us to accept that the
other one is being neither insincere nor obtuse - we genuinely have
different views that we're not going to reconcile by argument."

CHUCK SCHUMER (SCHUMER-THE-LITTLE-BOY-***@CKER@DNC.ORG): "Want some
pictures of me sucking off little boys?"

DOLF: "Why would [such *MUCKRAKE* {ie. to search for and expose real or
alleged corruption, scandal, or the like, especially in politics;
Courtesy: Word of the Day for 9 February, 2017; www.dictionary.com}]
interest me of all people?

We've had such sad news today in that media reported up to 20% of
priests associated with Roman Catholic religious orders have been
historically involved within a criminal activity as the debauched life
of pedophilia [*and* *against* *their* *august* *vow* *of* *celibacy*].

So what of the Pontiff in his Sovereign city-state and your eucharist as
soggy biscuit (ie. suck on that you little ***@ck) is only then a Satanic
ritual and for which you'll keep your matrimonial oath as bestowal of
[an unmerited] soul to that wretched creature."

RICHARD [GAINSAYER] HEATHFIELD (***@CPAX.ORG.UK): "Accusations aren't
proof. Whilst abuse is an extraordinarily serious problem, it is also
true that people must be presumed innocent until proven guilty in a
court of law. It is undoubtedly true that such abuse takes place, but
it is also undoubtedly true that some abuse allegations are fraudulent
or erroneous ("false memory"). The conviction statistics would give a
much more accurate picture of the real scale of the problem.

Perhaps it would be worth finding out what the /Australian/ press has to
say about events in Australia. The best data I have (which is for 2005)
reports that there are just over 3,000 Catholic priests in Australia."

DOLF: "You apologist dog: 'accusations aren't proof'

That 3 word statement makes you as guilty as the perpetrators [over]
which facts of accusations were reported by the Royal Commission [as you
know by such referenced inclusion within the message to which you have
replied] into such crimes against the humanity and dignity of the
persons [as minors who ought to be protected by the law].

Now you either retract your statement as being most improper to have
concluded and publicly made or you cease posting because you are such an
offence to the sensibilities of all that is reasonable.

Pope Francis' recent statement about Catholics making an apology to the
GLBTI Community is the second time he has done so in being equally
impudent and impotent in perversity as is your statement.

I want to see a monetary compensation made to those persons against whom
*the* *treasonable* *crimes* *was* *committed* *on* *the* *dates* *of*
31 May, 1998 and 21 June, 2000 *by* *refusal* *of* *communion* before
[*any* *other* *GLBTI* *Community* *member* *proffers* *a* *vain*
*opinion* *of* *value* *as* *whores* *of* *injustice* *and* *with* *no*
*restraint* *as* *impropriety* *and* *who* *can* *all* *wait* *in-line*
*and* *beg* *for* *their* *turn* *at* *taking* *the* *biscuit*
{[informal]: be the most remarkable or foolish of its kind}] and then I
will believe such otherwise dishonest Popery."

*** TO BE CONTINUED ***

A REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT FROM THIS URL:

- https://drive.google.com/open?id=0BzRmc7Bm7indalJMM055YUxLams

Initial Post: 27 April 2017
--
#5 + #6 {OPINION} = #11: Say NO to anonymous fascist propaganda every time.

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[IOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY.”

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[IOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com

THUS I ASK, IS A MACHINE ABLE TO POSSESS A MORAL CONTEXT TO ITS
ACTUALITY AND WHICH IS CAPABLE OF LOVE TOWARDS MAN?

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS."
dolf
2017-05-04 22:51:58 UTC
Permalink
Raw Message
TETRAD - #2 - NATURE REJOICES IN ITS NATURE: {BETH (DOUBLE - #1 - NATURE
CONTAINS NATURE {#4 - NATURE AMENDED IN ITS NATURE}) / CHERUBIM (Gk.
Cheroubim - a cherub or imaginary figures which covered the mercy seat
to the Ark of the Covenant [Exodus 25:17-22] and from where God communed
with Israel)}

#1 - MONAD (MATTER as World of Emanation - ATZILUTH) as 3 MOTHER LETTERS
expressing by logical syllogism the following meta-principles as TRIAD
prototypes:

#2 - DUAD (FORM as World of Creation - BRIYAH) as 7 DOUBLE expressing
the essential meta-principles as the SEPTET prototypes:

#3 - TRIAD (POTENCY as World of Formation - YETZIRAH) as 12 SINGLE
LETTERS expressing the essential meta-principles as the 4 quadrant
prototypes:

#4 - TETRAD (ACTUALITY as World of Action - ASSIYAH)

{ARCH KAI TELOS OIDA {#1 + #2 + #3 + #4 = #10}

For an explanation of this, I will have recourse to to Sefer Yetzirah as
Introductory Sections 1:5; 1:6; 1:7 [pages 44 to 62] and commentary upon
Eternity and Boundaries of the Universe with Sections 5:2 and 5:3 [pages
204 to 209]

SECTION 1:5

Ten Sefirot of Nothingness:
Their measure is ten
which have no end
A depth of beginning
A depth of end
A depth of good
A depth of evil
A depth of above
A depth of below
A depth of east (#3 - NATURE SURMOUNTS NATURE as 1st Son - ZHEN/CHEN: 震)
A depth of west (#7 - ENGENDERING NATURE as 3rd Daughter - DUI/TUI: 兌)
A depth of north (#1 - NATURE CONTAINS NATURE as 2nd Son - K'AN/KAN: 坎)
A depth of south (#9 - AUTONOMOUS NATURE as 2nd Daughter - LI: 離)
The singular Master
God faithful King
dominates over them all
from His holy dwelling
until eternity of eternities.

SECTION 1:6

Ten Sefirot of Nothingness
Their vision is like the "appearance of lightning"
Their limit has no end
And His Word in them is "running and returning"
They rush to His saying like a whirlwind
And before His throne they prostrate themselves.

SECTION 1:7

Ten Sefirot of Nothingness
Their end is imbedded in their beginning
and their beginning in their end
like a flame in a burning coal
For the Master is singular
He has no second
And before One, what do you count?

SECTION 5:2

Twelve Elementals
HVZ ChTY LNS OTZQ (#100 + #90 + #70 = #260; #60 + #50 + #30 = #140; #10
+ #9 + #8 =#27; #7 + #6 +#5 = #18)
Their foundation is the twelve diagonal boundaries:

The east upper boundary
The east northern boundary (#8 - TRANSFORMING NATURE as 3rd Son -
GEN/KEN: 艮)
The east lower boundary

The south upper boundary
The south eastern boundary (#4 - NATURE AMENDED IN ITS NATURE as 1st
Daughter - XUN/SUN: 巽)
The south lower boundary

The west upper boundary
The west southern boundary (#2 - NATURE REJOICES IN ITS NATURE as Mother
(Earth) - K'UN/KUN: 坤 as DUAD: H2)
The west lower boundary

The north upper boundary
The north western boundary (#6 - FORM OF NATURE as Father (Heaven) -
CH'IEN / QIAN: 乾 as MONAD: H1)
The north lower boundary

They extend continually until eternity of eternities
And it is they that are the boundaries of the Universe.

SECTION 5:3

Twelve Elementals
HVZ ChTY LNS OTZQ (#100 + #90 + #70 = #260; #60 + #50 + #30 = #140; #10
+ #9 + #8 =#27; #7 + #6 +#5 = #18)
Their foundation is [that]
He engraved them, carved them, permuted them,
weighed them, and transformed them,
And with them He formed
twelve constellations in the Universe
twelve months in the Year
and twelve directors in the Soul,
male and female.

*** TO BE CONTINUED

ABC NEWS (AUSTRALIA) @ 0947 HOURS ON 2 MAY 2017: "SEVERE TURBULENCE
LEAVES 27 AEROFLOT PASSENGERS INJURED, SOME NEEDING SURGERY:

Twenty-seven passengers have been injured, some breaking bones, after an
Aeroflot flight from Moscow to Bangkok experienced violent and
unexpected turbulence.

It was a bumpy ride for the 313 passengers travelling on board Aeroflot
flight SU 270 with video footage showing people lying in the planes
aisles surrounded by food packets and other items.

One passenger, Rostik Rusev, shared the video of social media shortly
after the flight.

He said he the turbulence was "throwing people around like crazy".

"Blood everywhere, people with broken bones, noses, open fractures,
babies with head injuries," he said.

Another passenger, Margarita Vladimir, echoed the scenes.

"We saw so many people getting seriously hurt. There were broken legs,
arms, bruised faces," Ms Vladimir told CNN.

Fifteen Russian citizens and two Thai citizens remain in hospital and
three people required surgery, according to Aeroflot.

No-one sustained life-threatening injuries.

The Russian Embassy in Bangkok said those injured had not been wearing
seat belts.

Turbulence 'impossible' to predict

The airline said the incident was "impossible to foresee".

Known as "clear-air turbulence", it can occur without any clouds and a
weather radar is unable to alert of its approach, meaning crew are
unable to warn passengers, Aeroflot said.

The airline said it will cover all costs, including medical treatment."

-
http://www.abc.net.au/news/2017-05-02/severe-turbulence-leaves-27-aeroflot-passengers-injured/8488350

I ought to add this notation that each of these FOUR CATEGORIES OF
UNDERSTANDING {ie. HVZ ChTY LNS OTZQ

#100 + #90 + #70 = #260;
#60 + #50 + #30 = #140;
#10 + #9 + #8 = #27;
#7 + #6 + #5 = #18

#260 + #140 + #27 + #18 = #445

Nous: #17
Time: 05:20 hrs
Date: 2017.6.11
Torah: #10 #10 #7 %81 = #27
Dao: Politics
Tetra: #65 - Inner
I-Ching: H54 - Marriageable Maid/Maiden, Converting the Maiden

Latin: Advocatus {God who rejoices} Alt: Haqamyah {The Standing Corn of
God} {
1. HELPS RELEASE PRISONERS & RELEASES FROM ENEMIES
2. INTUITION FOR ART & SCIENCE, PRESS & BOOKS
3. ARTISTS
4. Arterchinis
27 August 2003 Mars at opposition with Earth & Sun, closest for approx
60,000 years}

Uzziah {The strength, or kid, of the Lord}

- http://www.grapple369.com?zen:1,row:3,col:3,nous:17

***@zen: 1, row: 3, col: 3, nous: 17 [Super: #428 / #17 -
Politics; I-Ching: H54 - Marriageable Maid/Maiden, Converting the
Maiden; Tetra: 65 - Inner, Ego: #445 / #17 - Politics; I-Ching: H54 -
Marriageable Maid/Maiden, Converting the Maiden; Tetra: 65 - Inner]

} as comprising an INTELLECTUAL TETRAD having a common element of #260
and it is then fait accompli having a knowledge of the HETEROS THEORY OF
NUMBER as the basis of Roman State Religion as Mithras belief:

ARCH KAI TELOS OIDA: {1 (#5) + 2 (#12) + 3 (#15) + 4 (#40 = So Israel is
it so, that you have been sojourning forty years in the wilderness?
[Amos 5:25; Acts 7:42]) = 10 (#72)}

It's only because rational PI 22/7 - 3W1D associated with the ENNEAD
that you Jews can get away with your cosmological (Pythagorean
Tetraktys) fraud {ie. the ratio between 72 / 7 = 10.2857143 and that as
the juxtaposition given of rational PI 22 / 7 = 3.14285714...} as
disobedience to God's Sovereign Law:



- https://drive.google.com/open?id=0BzRmc7Bm7indMGV4Qks3RmctVVU

EQUALS #72 x 3 LETTER ANGEL NAMES OBTAINED BY A JUXTAPOSITION OF THE
BIBLICAL TEXT [Exodus 14:19-21 (KJV)].




- https://drive.google.com/open?id=0BzRmc7Bm7indT3NhMDJGU0tGNkU

- https://drive.google.com/open?id=0BzRmc7Bm7indTGZZRGNuY0dyREE

And the relationship is here shown as between the #1 - #CENTRE with both
the #36 (+ #1 as #CENTRE) and #72 (+ #1 as #CENTRE) is shown within the
image above as conforming to the Apostle Paul's claim made within the
Epistle to the Romans, that Israel 'NOT* *ONLY* *DO* *THE* *SAME*, *BUT*
*HAVE* *PLEASURE* *IN* *THEM* *THAT* *DO* *THEM*.' [Romans 1:31 (KJV)]

According to the I CHING Hexagram 31 - RECIPROCITY, this is most usually
shown by the mutual stimulation of Heaven and Earth:

GENTILE VIEW: *H27* - YI [Nourishment/ZHEN (ie. #3 - NATURE SURMOUNTS
NATURE) below + GEN (ie. #8 - TRANSFORMING NATURE) above] {ie. Realm of
its Nature as Heaven - Formula of Universal Law}

+ *H9* - XIAOXU [Lesser Domestication/QIAN (ie. #6 - FORM OF NATURE)
below + SUN (ie. #4 - NATURE AMENDED IN ITS NATURE) above] {ie. System's
Cosmology as Earth - Formula of Humanity}

= *H36* - MINGYI [Suppression of the Light/LI (ie. #9 - AUTONOMOUS
NATURE) below + KUN (ie. #2 - NATURE REJOICES ITS NATURE) above]

JEWISH VIEW: *H54* - GUIMEI [Marrying Maid/DUI (ie. #7 - ENGENDERING
NATURE) below + ZHEN (ie. #3 - NATURE SURMOUNTS NATURE) above] {ie.
Realm of its Nature as Heaven - Formula of Universal Law}

+ *H18* - GU [Ills to Be Cured/SUN (ie. #4 - NATURE AMENDED IN ITS
NATURE) below + GEN (ie. #8 - TRANSFORMING NATURE) above] {ie. System's
Cosmology as Earth - Formula of Humanity}

= #72 - Self-Love, Holding Oneself Dear; I-Ching: H39 - Adversity,
Obstacles, Limping, Obstruction, Afoot; Tetra: 79 - Difficulties)

- http://www.grapple369.com?telos:72

THUS THE HOMO-EROTIC TEXT AS THE APOSTLE PAUL'S EPISTLE TO THE ROMANS IS
A CONCERN FOR THE LOGICAL MALE (#1 - NORTH; #3 - EAST; #9 - SOUTH; #7 -
WEST) / FEMALE (#6 - NORTHWEST; #8 - NORTHEAST; #4 - SOUTHEAST; #2 -
SOUTHWEST) FALLACY WHICH IS INTRODUCED BY THE BINARY HETEROS THEORY OF
NUMBER USING THE TRIGRAM BINARY ASSIGNMENTS: #260 (8x8 = #64 as I CHING)
AS ENCAPSULATED KNOWLEDGE WITHIN THE BROADER DEFINITION: #369 (9x9 = #81
as DAO TE CHING) OF THE TERNARY HOMOIOS THEORY OF NUMBER: "For the
invisible things of him from the creation of the world are clearly seen,
being understood by the things that are made, even his eternal power and
Godhead; so that they are without excuse:

#260 - Raven (Corax): Mercury,
#175 - Bridegroom (Nymphus): Venus,
#65 - *Soldier* (Miles): Mars,
#34 - Lion (Leo): Jupiter,
#369 - Persian (Perses): Lunar,
#111 - Runner of the Sun (Heliodromus): Sol Invictus, and
#15 - Father (Pater): Saturn.

And by the teachings of their prophet Pythagoras: c² (25 as #65) = a² (9
as #15) + b² (16 as #34)

Because that, when they knew God, they glorified him not as God, neither
were thankful; but became vain in their imaginations, and their foolish
heart was darkened. Professing themselves to be wise, they became fools,
and changed the glory of the uncorruptible God into an image made like
to corruptible man, and to birds, and fourfooted beasts, and creeping
things.

Wherefore God also gave them up to uncleanness through the lusts of
their own hearts, to dishonour their own bodies between themselves: Who
changed the truth of God into a lie, and worshipped and served the
creature more than the Creator, who is blessed for ever. Amen.

For this cause God gave them up unto vile affections: for even their
women did change the natural use into that which is against nature {ie.
LI (ie. #9 - AUTONOMOUS NATURE) is the 2nd Daughter / DUI (ie. #7 -
ENGENDERING NATURE) is the 3rd Daughter}:

And likewise also the men, leaving the natural use of the woman {ie.
QIAN (ie. #6 - FORM OF NATURE) is the Father / GEN (ie. #8 -
TRANSFORMING NATURE) is the 3rd Son}, burned in their lust one toward
another; men with men working that which is unseemly, and receiving in
themselves that recompense of their error which was meet.

And even as they did not like to retain God in their knowledge, God gave
them over to a reprobate mind, to do those things which are not
convenient; being filled with all unrighteousness, fornication,
wickedness, covetousness, maliciousness; full of envy, murder, debate,
deceit, malignity; whisperers, backbiters, haters of God, despiteful,
proud, boasters, inventors of evil things, disobedient to parents,
Without understanding, covenant breakers, without natural affection,
implacable, unmerciful: Who knowing the judgment of God, that they which
commit such things are worthy of death, not only do the same, but have
pleasure in them that do them." [Romans 1:20-32 (KJV)]

*AND* *AS* *THE* *WORLD* *IS* *NOW* *AWARE*, *ADDRESSING* *THIS* *ERROR*
*OF* *JUDGMENT*, *HAUGHTY* *PRIDE*, *WICKEDNESS* *AS* *BLASPHEMY* *BY*
*THESE* *THREE* SO-CALLED ABRAHAMIC FAITHS (ie. JUDAISM, ROMAN
CATHOLICISM AND ISLAM) IS NO DOUBT THE CAUSE FOR PRESIDENT TRUMP'S
PLANNED VISITATION AS THE NEWS MEDIA REUTERS IS REPORTING ON 5 MAY 2017:
"WASHINGTON • US President Donald Trump will travel to Saudi Arabia and
Israel this month as part of his first foreign trip as President, wading
directly into the tangled diplomacy of Middle Eastern politics, a senior
administration official said yesterday.

He will also stop in Rome to meet Pope Francis at the Vatican as part of
the trip, the official said. Senior sources said that Mr Trump was
expected to meet the Pope on May 24.

The swing through the Middle East - added to a trip that includes a Nato
meeting in Brussels on May 25 and a Group of Seven summit in Sicily on
May 26 - suggests Mr Trump is seeking to reinforce alliances with top US
allies in the region.

Mr Trump, whose predecessor Barack Obama had a testy relationship with
Israel and Saudi Arabia, has made forging peace in the Middle East and
fighting the Islamic State in Iraq and Syria a focus of his
administration's foreign policy.

He complained in an interview last week that Saudi Arabia was not
treating the United States fairly and Washington was losing a
"tremendous amount of money" defending the kingdom." [5 May, 2017, Trump
to visit Israel, Saudi Arabia and Vatican]

-
http://www.straitstimes.com/world/united-states/trump-to-visit-israel-saudi-arabia-and-vatican

As a question of it not only being a MODUS OPERANDI by these Christ
murderers, which they admit themselves as this confession is obtained
from their sacred writings, but as that which may then obtained by the
substituted with an equivalent CATEGORY OF UNDERSTANDING...

Nous: #80
Time:
Date: 2017.11.2
Torah: #10 #30 #10 %81 = #50
Dao: Primitivist Independence, Remaining in Isolation
Tetra: #23 - Ease
I-Ching: H16 - Contentment, Enthusiasm, Providing-For, Excess

Latin: Clemens {Helpful God} Alt: Daniel {Judgement of God} {
1. GIVES PALM OF VICTORY FOR THOSE WHO ARE UNJUSTLY ATTACKED OR INVADED.
INSPIRES PASSION BETWEEN SEXES & ENSURES MARITAL FIDELITY
2. CONTROLS DESTINY OF KINGS & HIGH DIGNITARIES
3. ALL GENERATIONS
4. Asican
}

Seth {Substituted, Compensated; That God has heard my prayer and has
delivered me out of affliction. Power & Strength; put; who puts; fixed}

- http://www.grapple369.com?zen:5,row:6,col:6,nous:80

***@zen: 5, row: 6, col: 6, nous: 80 [Super: #260 / #10 -
Impossible Advice, What can Be Done?; I-Ching: H30 - Cohesion, Radiance,
Clinging to Brightness/Fire, The net; Tetra: 41 - Response, Ego: #419 /
#80 - Primitivist Independence, Remaining in Isolation; I-Ching: H16 -
Contentment, Enthusiasm, Providing-For, Excess; Tetra: 23 - Ease]

SUPER (MALE) IDEA: #260 {#81, #81, #81, #17 - Politics; I-Ching: H54 -
Marriageable Maid/Maiden, Converting the Maiden; Tetra: 65 - Inner} has
34 Categories: #6, #1, #200, #3, #10, #40 = 'arag (H707): 1) to weave;
1a) (Qal); 1a1) to weave (cloth); 1a2) to braid (Samson's hair); 1a3)
weaver (subst.); 1a4) intrigue (fig.); #2, #1, #200, #7, #10, #40 =
'araz (H729): 1) to be firm; 2) made firm (past part.) (BDB/TWOT) adj;
3) firm, strong; #30, #2, #8, #10, #200, #10 = bachiyr (H972): 1)
chosen, choice one, chosen one, elect (of God); #40, #3, #2, #10, #200,
#5 = gebiyrah (H1377): 1) queen, lady; 2) queen-mother; #3, #200, #7,
#10, #40 = Geriziym (H1630): 1) a mountain in northern Israel in Ephraim
near Shechem from which the blessings were read to the Israelites on
entering Canaan; site of the Samaritan temple built after the captivity;
#4, #6, #200, #10, #40 = dowr (H1755): 1) period, generation,
habitation, dwelling; 1a) period, age, generation (period of time); 1b)
generation (those living during a period); 1c) generation (characterised
by quality, condition, class of men); 1d) dwelling-place, habitation;
#6, #8, #6, #200, #40 = Chuwram (H2361): 1) son of Bela and grandson of
Benjamin; 2) king of Tyre allied with David and Solomon; alternate
spelling for 'Hiram'; 3) a chief architect of Solomon's temple;
alternate spelling for 'Hiram'; #40, #9, #5, #200, #6 = tohar (H2892):
1) purity, purification, purifying; 2) clearness, lustre; 1a) purity;
1b) purifying; #10, #200, #40, #10 = Yeremay (H3413): 1) a descendant of
Hashum who took a foreign wife in the time of Ezra and was compelled to
put her away; #30, #20, #200, #10 = kariy (H3746): 1) a group of foreign
mercenary soldiers serving as a bodyguard for king David; also
executioners; #30, #90, #90, #10, #40 = latsats (H3945): 1) (Qal) to
scorn, make mouths at, talk arrogantly; #5, #40, #4, #6, #200, #5 =
meduwrah (H4071): 1) pile (of fuel), pyre, pile (of wood); #6, #2, #40,
#7, #200, #5 = mizreh (H4214): 1) pitchfork; #20, #40, #200 = mar
(H4752): 1) a drop, a flowing down; #40, #200, #20 = morek (H4816): 1)
weakness; #50, #5, #200, #5 = nehar (Aramaic) (H5103): 1) river; #50,
#70, #40, #50, #10, #40 = na`aman (H5282): 1) pleasantness; #60, #70,
#80, #10, #40 = ce`eph (H5588): 1) ambivalent, divided, half-hearted;
#70, #50, #80, #20, #40 = `anaph (H6057): 1) bough, branch; #30, #80,
#60, #10, #30, #10, #40 = peciyl (H6456): 1) image, idol, graven image;
#6, #90, #4, #10, #100, #10, #40 = tsaddiyq (H6662): 1) just, lawful,
righteous; 1a) just, righteous (in government); 1b) just, right (in
one's cause); 1c) just, righteous (in conduct and character); 1d)
righteous (as justified and vindicated by God); 1e) right, correct,
lawful; #6, #40, #90, #4, #10, #100, #10 = tsadaq (H6663): 1) to be
just, be righteous; 1a) (Qal); 1a1) to have a just cause, be in the
right; 1a2) to be justified; 1a3) to be just (of God); 1a4) to be just,
be righteous (in conduct and character); 1b) (Niphal) to be put or made
right, be justified; 1c) (Piel) justify, make to appear righteous, make
someone righteous; 1d) (Hiphil); 1d1) to do or bring justice (in
administering law); 1d2) to declare righteous, justify; 1d3) to justify,
vindicate the cause of, save; 1d4) to make righteous, turn to
righteousness; 1e) (Hithpael) to justify oneself; #40, #90, #80, #10,
#40 = tsaphah (H6823): 1) to lay out, lay over, overlay, cover; 1a)
(Piel) to overlay, plate, stud; 1b) (Pual) to be laid over; #200, #4,
#50, #6 = ruwd (H7300): 1) to wander restlessly, roam; 1a) (Qal) to
roam; 1b) (Hiphil) to be restless, show restlessness; #50, #200, #8, #2
= rachab (H7337): 1) to be or grow wide, be or grow large; 1a) (Qal) to
be widened, be enlarged; 1b) (Niphal) broad or roomy pasture
(participle); 1c) (Hiphil); 1c1) to make large; 1c2) to enlarge; #200,
#8, #2, #50 = rochab (H7341): 1) breadth, width, expanse; #6, #200, #8,
#6, #40 = rachuwm (H7349): 1) compassionate; 1a) always of God with one
possible exception; #200, #20, #10, #30 = rakiyl (H7400): 1) slander,
slanderer, tale bearer, informer; #5, #200, #50, #5 = rinnah (H7440): 1)
ringing cry; 1a) of entreaty, supplication; 1b) in proclamation, joy,
praise; #4, #5, #10, #30, #10, #1, #200 = deilia (G1167): 1) timidity,
fearfulness, cowardice; #4, #10, #1, #4, #5, #60, #1, #40, #5, #50, #70,
#10 = diadechomai (G1237): 1) to receive through another, anything left
or bequeathed by him, to receive in succession, receive in turn, succeed
to; #4, #10, #1, #9, #8, #20, #8, #200 = diatheke (G1242): 1) a
disposition, arrangement, of any sort, which one wishes to be valid, the
last disposition which one makes of his earthly possessions after his
death, a testament or will; 2) a compact, a covenant, a testament; 2a)
God's covenant with Noah, etc.; #20, #1, #9, #10, #5, #40, #5, #50, #70,
#50 = kathiemi (G2524): 1) to send down, to let down; #20, #100, #1,
#10, #80, #1, #30, #8, #10 = kraipale (G2897): 1) the giddiness and
headache caused by drinking wine to excess;

Nous: #34
Time: 04:00 hrs
Date: 2017.5.21
Torah: #30 #30 #5 %81 = #65
Dao: Great Guide, Trust in its Perfection
Tetra: #27 - Duties
I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on
what has been spoiled (decay), Decaying, Branch

Latin: Regnator {Praiseworthy God} Alt: Niathel {Wail at the Portent of
God} {
1. SERVES TO ACQUIRE 'LIGHT', CURE CONTAGIOUS DISEASES
2. LOVE, ART, SCIENCE & FORTUNE
3. THE SCIENCES
4. Asentacer
}

Jared {Descent/A ruling; commanding; coming down}

- http://www.grapple369.com?zen:1,row:2,col:7,nous:34

***@zen: 1, row: 2, col: 7, nous: 34 [Super: #453 / #34 - Great
Guide, Trust in its Perfection; I-Ching: H18 - Ills to Be Cured,
Arresting Decay, Correcting, Work on what has been spoiled (decay),
Decaying, Branch; Tetra: 27 - Duties, Ego: #298 / #34 - Great Guide,
Trust in its Perfection; I-Ching: H18 - Ills to Be Cured, Arresting
Decay, Correcting, Work on what has been spoiled (decay), Decaying,
Branch; Tetra: 27 - Duties]

SUPER (MALE) IDEA: #140 {#81, #59 - A Sensible Guide, Hold Fast To
Reason; I-Ching: H42 - Increase, Augmenting; Tetra: 13 - Increase} has
126 Categories: #80, #50, #10 = paniym (H6440): 1) face; 1a) face,
faces; 1b) presence, person; 1c) face (of seraphim or cherubim); 1d)
face (of animals); 1e) face, surface (of ground); 1f) as adv of
loc/temp; 1f1) before and behind, toward, in front of, forward,
formerly, from beforetime, before; 1g) with; 1g1) in front of, before,
to the front of, in the presence of, in the face of, at the face or
front of, from the presence of, from before, from before the face of;
#40, #70, #30 = `al (H5921): 1) upon, on the ground of, according to, on
account of, on behalf of, concerning, beside, in addition to, together
with, beyond, above, over, by, on to, towards, to, against; 2) because
that, because, notwithstanding, although; 1a) upon, on the ground of, on
the basis of, on account of, because of, therefore, on behalf of, for
the sake of, for, with, in spite of, notwithstanding, concerning, in the
matter of, as regards; 1b) above, beyond, over (of excess); 1c) above,
over (of elevation or pre-eminence); 1d) upon, to, over to, unto, in
addition to, together with, with (of addition); 1e) over (of suspension
or extension); 1f) by, adjoining, next, at, over, around (of contiguity
or proximity); 1g) down upon, upon, on, from, up upon, up to,, towards,
over towards, to, against (with verbs of motion); 1h) to (as a dative)
conj; #70, #10, #50, #10 = `ayin (H5869): 1) eye; 2) spring, fountain;
1a) eye; 1a1) of physical eye; 1a2) as showing mental qualities; 1a3) of
mental and spiritual faculties (fig.); #40, #40, #50, #10 = min (H4480):
1) from, out of, on account of, off, on the side of, since, above, than,
so that not, more than; 2) that; 1a) from (expressing separation), off,
on the side of; 1b) out of; 1b1) (with verbs of proceeding, removing,
expelling); 1b2) (of material from which something is made); 1b3) (of
source or origin); 1c) out of, some of, from (partitively); 1d) from,
since, after (of time); 1e) than, more than (in comparison); 1f)
from...even to, both...and, either...or; 1g) than, more than, too much
for (in comparisons); 1h) from, on account of, through, because (with
infinitive) conj; #5, #70, #10, #50, #5 = `ayin (H5869): 1) eye; 2)
spring, fountain; 1a) eye; 1a1) of physical eye; 1a2) as showing mental
qualities; 1a3) of mental and spiritual faculties (fig.); #10, #4, #70,
#50, #6 = yada` (H3045): 1) to know; 1a) (Qal); 1a1) to know; 1a1a) to
know, learn to know; 1a1b) to perceive; 1a1c) to perceive and see, find
out and discern; 1a1d) to discriminate, distinguish; 1a1e) to know by
experience; 1a1f) to recognise, admit, acknowledge, confess; 1a1g) to
consider; 1a2) to know, be acquainted with; 1a3) to know (a person
carnally); 1a4) to know how, be skilful in; 1a5) to have knowledge, be
wise; 1b) (Niphal); 1b1) to be made known, be or become known, be
revealed; 1b2) to make oneself known; 1b3) to be perceived; 1b4) to be
instructed; 1c) (Piel) to cause to know; 1d) (Poal) to cause to know;
1e) (Pual); 1e1) to be known; 1e2) known, one known, acquaintance
(participle); 1f) (Hiphil) to make known, declare; 1g) (Hophal) to be
made known; 1h) (Hithpael) to make oneself known, reveal oneself; #70,
#50, #10, #10 = `oniy (H6040): 1) affliction, poverty, misery; 1a)
affliction; 1b) poverty; #40, #40, #10, #40, #10 = mayim (H4325): 1)
water, waters; 1a) water; 1b) water of the feet, urine; 1c) of danger,
violence, transitory things, refreshment (fig.); #5, #100, #5, #30 =
qahal (H6951): 1) assembly, company, congregation, convocation; 1a)
assembly; 1a1) for evil counsel, war or invasion, religious purposes;
1b) company (of returning exiles); 1c) congregation; 1c1) as organised
body; #5, #10, #70, #50, #5 = ya`anah (H3284): 1) an unclean bird; 1a)
owl, ostrich, literally translated as 'daughters of the owl'; 1b)
perhaps an extinct bird, exact meaning unknown; #6, #8, #30, #90, #6 =
chalats (H2502): 1) to remove, draw out, draw off, take off, withdraw,
equip (for war), arm for war, rescue, be rescued; 2) to draw off or out,
withdraw; 1a) (Qal) equipped (participle); 1b) (Niphal); 1b1) to be
equipped; 1b2) to go equipped; 1b3) to be armed; 1c) (Hiphil); 1c1) to
make strong, brace up; 1c2) to invigorate; 2a) (Qal); 2a1) to draw, draw
off; 2a2) to withdraw; 2b) (Niphal); 2b1) to be delivered; 2b2) to be
saved; 2c) (Piel); 2c1) to pull out, tear out; 2c2) to rescue, deliver,
set free; 2c3) to take away, plunder; #70, #40, #30 = `amal (H5999): 1)
toil, trouble, labour; 1a) trouble; 1b) trouble, mischief; 1c) toil,
labour; #30, #50, #60 = nec (H5251): 1) something lifted up, standard,
signal, signal pole, ensign, banner, sign, sail; 1a) standard (as
rallying point), signal; 1b) standard (pole); 1c) ensign, signal; #5,
#40, #40, #30, #20, #5 = mamlakah (H4467): 1) kingdom, dominion, reign,
sovereignty; 1a) kingdom, realm; 1b) sovereignty, dominion; 1c) reign;
#70, #6, #4, #50, #10 = `owd (H5750): 1) a going round, continuance adv;
2) still, yet, again, besides; 2a) still, yet (of continuance or
persistence); 2b) still, yet, more (of addition or repetition); 2c)
again; 2d) still, moreover, besides; #5, #80, #50, #5 = panah (H6437):
1) to turn; 1a) (Qal); 1a1) to turn toward or from or away; 1a2) to turn
and do; 1a3) to turn, decline (of day); 1a4) to turn toward, approach
(of evening); 1a5) to turn and look, look, look back or at or after or
for; 1b) (Piel) to turn away, put out of the way, make clear, clear
away; 1c) (Hiphil); 1c1) to turn; 1c2) to make a turn, show signs of
turning, turn back; 1d) (Hophal) to be turned back; #10, #30, #100 =
laqaq (H3952): 1) to lap, lick, lap up; 1a) (Qal) to lap, lap up; 1b)
(Piel) to lap up; #6, #90, #40, #4 = tsemed (H6776): 1) couple, pair,
team, yoke; 1a) couple, pair, span (usually of animals); 1b) acre; 1b1)
the amount of land a span of oxen could plow in one day; #100, #30, #10
= qaliy (H7039): 1) parched grain, roasted grain; 1a) a common food;
#30, #70, #30, #10 = `Eliy (H5941): 1) descendant of Aaron through
Ithamar and high priest and judge of Israel when Samuel entered service
as a child; #10, #100, #30 = qalal (H7043): 1) to be slight, be swift,
be trifling, be of little account, be light; 1a) (Qal); 1a1) to be
slight, be abated (of water); 1a2) to be swift; 1a3) to be trifling, be
of little account; 1b) (Niphal); 1b1) to be swift, show oneself swift;
1b2) to appear trifling, be too trifling, be insignificant; 1b3) to be
lightly esteemed; 1c) (Piel); 1c1) to make despicable; 1c2) to curse;
1d) (Pual) to be cursed; 1e) (Hiphil); 1e1) to make light, lighten; 1e2)
to treat with contempt, bring contempt or dishonour; 1f) (Pilpel); 1f1)
to shake; 1f2) to whet; 1g) (Hithpalpel) to shake oneself, be moved to
and fro; #40, #90, #4, #6 = tsad (H6654): 1) side; #6, #90, #30, #8, #6
= tsalach (H6743): 1) (Qal) to rush; 2) to advance, prosper, make
progress, succeed, be profitable; 2a) (Qal) to prosper; 2b) (Hiphil);
2b1) to make prosperous, bring to successful issue, cause to prosper;
2b2) to show or experience prosperity, prosper; #5, #40, #60, #30, #5 =
mecillah (H4546): 1) highway, raised way, public road; #70, #4, #10,
#50, #6 = `adiynow (H5722): 1) one of David's mighty warriors; #30, #20,
#30, #5, #50, #5 = kol (H3605): 1) all, the whole; 1a) all, the whole
of; 1b) any, each, every, anything; 1c) totality, everything; #6, #5,
#50, #40, #30, #9 = malat (H4422): 1) to slip away, escape, deliver,
save, be delivered; 1a) (Niphal); 1a1) to slip away; 1a2) to escape;
1a3) to be delivered; 1b) (Piel); 1b1) to lay, let slip out (of eggs);
1b2) to let escape; 1b3) to deliver, save (life); 1c) (Hiphil); 1c1) to
give birth to; 1c2) to deliver; 1d) (Hithpael); 1d1) to slip forth, slip
out, escape; 1d2) to escape; #20, #70, #40, #10 = `am (H5971): 1)
nation, people; 2) kinsman, kindred; 1a) people, nation; 1b) persons,
members of one's people, compatriots, country-men; #2, #8, #30, #100 =
cheleq (H2506): 1) portion, share, part, territory; 2) smoothness,
seductiveness, flattery; 1a) portion, share; 1b) portion, tract, parcel
(of land); 1c) one's portion, one's possession; 1d) (chosen) portion;
1e) portion, award (from God); #40, #8, #90, #2 = machtseb (H4274): 1)
hewing, hewn; 1a) of stones; #10, #90, #10, #30 = natsal (H5337): 1) to
snatch away, deliver, rescue, save, strip, plunder; 1a) (Niphal); 1a1)
to tear oneself away, deliver oneself; 1a2) to be torn out or away, be
delivered; 1b) (Piel); 1b1) to strip off, spoil; 1b2) to deliver; 1c)
(Hiphil); 1c1) to take away, snatch away; 1c2) to rescue, recover; 1c3)
to deliver (from enemies or troubles or death); 1c4) to deliver from sin
and guilt; 1d) (Hophal) to be plucked out; 1e) (Hithpael) to strip
oneself; #5, #50, #10, #70, #5 = nuwa` (H5128): 1) to quiver, totter,
shake, reel, stagger, wander, move, sift, make move, wave, waver,
tremble; 1a) (Qal); 1a1) to wave, quiver, vibrate, swing, stagger,
tremble, be unstable; 1a2) to totter, go tottering; 1a2a) vagabond
(participle); 1b) (Niphal) to be tossed about or around; 1c) (Hiphil);
1c1) to toss about; 1c2) to shake, cause to totter; 1c3) to shake,
disturb; 1c4) to cause to wander; #6, #80, #30, #10, #9, #5 = peleytah
(H6413): 1) escape, deliverance; 1a) escape, deliverance; 1b) escaped
remnant; #6, #80, #30, #9, #10, #5 = Pelatyah (H6410): 1) son of
Hananiah and grandson of Zerubbabel; 2) a Simeonite in the days of king
Hezekiah of Judah who was one of the captains of 500 men who defeated
the Amalekites who had escaped; 3) one of the heads of the people who
sealed the covenant with Nehemiah; 4) son of Benaiah and one of the
princes of the people against whom Ezekiel was ordered to prophesy doom;
#20, #90, #30 = tsel (H6738): 1) shadow, shade; 1a) shadow (on dial);
1b) shadow, shade (as protection); 1c) shadow (symbolic of
transitoriness of life); #70, #7, #2, #50, #5, #6 = `azab (H5800): 1) to
leave, loose, forsake; 2) to restore, repair; 1a) (Qal) to leave; 1a1)
to depart from, leave behind, leave, let alone; 1a2) to leave, abandon,
forsake, neglect, apostatise; 1a3) to let loose, set free, let go, free;
1b) (Niphal); 1b1) to be left to; 1b2) to be forsaken; 1c) (Pual) to be
deserted; 2a) (Qal) to repair; #5, #3, #2, #70, #50, #10 = Gib`oniy
(H1393): 1) an inhabitant of Gibeon; #6, #10, #70, #40, #10, #4 = `amad
(H5975): 1) to stand, remain, endure, take one's stand; 1a) (Qal); 1a1)
to stand, take one's stand, be in a standing attitude, stand forth, take
a stand, present oneself, attend upon, be or become servant of; 1a2) to
stand still, stop (moving or doing), cease; 1a3) to tarry, delay,
remain, continue, abide, endure, persist, be steadfast; 1a4) to make a
stand, hold one's ground; 1a5) to stand upright, remain standing, stand
up, rise, be erect, be upright; 1a6) to arise, appear, come on the
scene, stand forth, appear, rise up or against; 1a7) to stand with, take
one's stand, be appointed, grow flat, grow insipid; 1b) (Hiphil); 1b1)
to station, set; 1b2) to cause to stand firm, maintain; 1b3) to cause to
stand up, cause to set up, erect; 1b4) to present (one) before (king);
1b5) to appoint, ordain, establish; 1c) (Hophal) to be presented, be
caused to stand, be stood before; #80, #30, #30 = Palal (H6420): 1) son
of Uzai and one who assisted in restoring the walls of Jerusalem in the
time of Nehemiah; #100, #5, #30, #5 = qehillah (H6952): 1) assembly,
congregation; #6, #30, #50, #8, #40, #6 = nacham (H5162): 1) to be
sorry, console oneself, repent, regret, comfort, be comforted; 1a)
(Niphal); 1a1) to be sorry, be moved to pity, have compassion; 1a2) to
be sorry, rue, suffer grief, repent; 1a3) to comfort oneself, be
comforted; 1a4) to comfort oneself, ease oneself; 1b) (Piel) to comfort,
console; 1c) (Pual) to be comforted, be consoled; 1d) (Hithpael); 1d1)
to be sorry, have compassion; 1d2) to rue, repent of; 1d3) to comfort
oneself, be comforted; 1d4) to ease oneself; #6, #40, #10, #4, #70, #10
= yada` (H3045): 1) to know; 1a) (Qal); 1a1) to know; 1a1a) to know,
learn to know; 1a1b) to perceive; 1a1c) to perceive and see, find out
and discern; 1a1d) to discriminate, distinguish; 1a1e) to know by
experience; 1a1f) to recognise, admit, acknowledge, confess; 1a1g) to
consider; 1a2) to know, be acquainted with; 1a3) to know (a person
carnally); 1a4) to know how, be skilful in; 1a5) to have knowledge, be
wise; 1b) (Niphal); 1b1) to be made known, be or become known, be
revealed; 1b2) to make oneself known; 1b3) to be perceived; 1b4) to be
instructed; 1c) (Piel) to cause to know; 1d) (Poal) to cause to know;
1e) (Pual); 1e1) to be known; 1e2) known, one known, acquaintance
(participle); 1f) (Hiphil) to make known, declare; 1g) (Hophal) to be
made known; 1h) (Hithpael) to make oneself known, reveal oneself; #6,
#1, #8, #30, #90, #5 = chalats (H2502): 1) to remove, draw out, draw
off, take off, withdraw, equip (for war), arm for war, rescue, be
rescued; 2) to draw off or out, withdraw; 1a) (Qal) equipped
(participle); 1b) (Niphal); 1b1) to be equipped; 1b2) to go equipped;
1b3) to be armed; 1c) (Hiphil); 1c1) to make strong, brace up; 1c2) to
invigorate; 2a) (Qal); 2a1) to draw, draw off; 2a2) to withdraw; 2b)
(Niphal); 2b1) to be delivered; 2b2) to be saved; 2c) (Piel); 2c1) to
pull out, tear out; 2c2) to rescue, deliver, set free; 2c3) to take
away, plunder; #10, #80, #30, #9, #5, #6 = palat (H6403): 1) to escape,
save, deliver, slip away; 1a) (Qal) to escape; 1b) (Piel); 1b1) to bring
into security, deliver; 1b2) to cause to escape, cast forth; 1b3) to be
delivered; 1b4) to slip away; 1c) (Hiphil) to bring into security, bring
to safety; #5, #90, #10, #30, #5 = natsal (H5337): 1) to snatch away,
deliver, rescue, save, strip, plunder; 1a) (Niphal); 1a1) to tear
oneself away, deliver oneself; 1a2) to be torn out or away, be
delivered; 1b) (Piel); 1b1) to strip off, spoil; 1b2) to deliver; 1c)
(Hiphil); 1c1) to take away, snatch away; 1c2) to rescue, recover; 1c3)
to deliver (from enemies or troubles or death); 1c4) to deliver from sin
and guilt; 1d) (Hophal) to be plucked out; 1e) (Hithpael) to strip
oneself; #6, #30, #40, #4, #50, #10 = lamad (H3925): 1) to learn. teach,
exercise in; 1a) (Qal) to learn; 1b) (Piel) to teach; 1c) (Pual) to be
taught, be trained; #10, #60, #70 = naca` (H5265): 1) to pull out, pull
up, set out, journey, remove, set forward, depart; 1a) (Qal); 1a1) to
pull out or up; 1a2) to set out, depart; 1a3) to journey, march; 1a4) to
set forth (of wind); 1b) (Niphal) to be pulled up, be removed, be
plucked up; 1c) (Hiphil); 1c1) to cause to set out, lead out, cause to
spring up; 1c2) to remove, quarry; #1, #8, #30, #90, #5, #6 = chalats
(H2502): 1) to remove, draw out, draw off, take off, withdraw, equip
(for war), arm for war, rescue, be rescued; 2) to draw off or out,
withdraw; 1a) (Qal) equipped (participle); 1b) (Niphal); 1b1) to be
equipped; 1b2) to go equipped; 1b3) to be armed; 1c) (Hiphil); 1c1) to
make strong, brace up; 1c2) to invigorate; 2a) (Qal); 2a1) to draw, draw
off; 2a2) to withdraw; 2b) (Niphal); 2b1) to be delivered; 2b2) to be
saved; 2c) (Piel); 2c1) to pull out, tear out; 2c2) to rescue, deliver,
set free; 2c3) to take away, plunder; #6, #10, #8, #30, #80, #6 =
chalaph (H2498): 1) to pass on or away, pass through, pass by, go
through, grow up, change, to go on from; 1a) (Qal); 1a1) to pass on
quickly; 1a2) to pass away (vanish); 1a3) to come on anew, sprout again
(of grass); 1a4) to pass through; 1a5) to overstep, transgress; 1b)
(Piel) to cause to pass, change; 1c) (Hiph); 1c1) to change, substitute,
alter, change for better, renew; 1c2) to show newness (of tree); #70,
#30, #10, #20, #10 = `al (H5921): 1) upon, on the ground of, according
to, on account of, on behalf of, concerning, beside, in addition to,
together with, beyond, above, over, by, on to, towards, to, against; 2)
because that, because, notwithstanding, although; 1a) upon, on the
ground of, on the basis of, on account of, because of, therefore, on
behalf of, for the sake of, for, with, in spite of, notwithstanding,
concerning, in the matter of, as regards; 1b) above, beyond, over (of
excess); 1c) above, over (of elevation or pre-eminence); 1d) upon, to,
over to, unto, in addition to, together with, with (of addition); 1e)
over (of suspension or extension); 1f) by, adjoining, next, at, over,
around (of contiguity or proximity); 1g) down upon, upon, on, from, up
upon, up to,, towards, over towards, to, against (with verbs of motion);
1h) to (as a dative) conj; #10, #20, #50, #60 = kanac (H3664): 1) to
gather, collect, wrap; 1a) (Qal) to gather; 1b) (Piel) to gather; 1c)
(Hithpael) to gather together, wrap oneself up; #40, #90, #6, #4 =
matsowd (H4685): 1) siege-works, bulwark; 2) hunting implement, net n f;
3) net; 4) fastness, stronghold; #6, #60, #70, #4 = ca`ad (H5582): 1) to
support, sustain, stay, establish, strengthen, comfort; 1a) (Qal) to
support, sustain; 1a1) to sustain, stay (of heart); 1a2) to support,
uphold (of throne); #40, #100 = maq (H4716): 1) decay, rottenness; #20,
#10, #100, #6, #4 = yeqowd (H3350): 1) a burning; #6, #50, #30, #8, #40,
#6 = lacham (H3898): 1) to fight, do battle, make war; 2) (Qal) to eat,
use as food; 1a) (Qal) to fight, do battle; 1b) (Niphal) to engage in
battle, wage war; #5, #50, #6, #9, #70 = nata` (H5193): 1) to plant,
fasten, fix, establish; 1a) (Qal); 1a1) to plant; 1a2) to plant,
establish (fig.); 1b) (Niphal); 1b1) to be planted; 1b2) to be
established (fig.); #5, #8, #7, #10, #100, #10 = chazaq (H2388): 1) to
strengthen, prevail, harden, be strong, become strong, be courageous, be
firm, grow firm, be resolute, be sore; 1a) (Qal); 1a1) to be strong,
grow strong; 1a1a) to prevail, prevail upon; 1a1b) to be firm, be caught
fast, be secure; 1a1c) to press, be urgent; 1a1d) to grow stout, grow
rigid, grow hard (bad sense); 1a1e) to be severe, be grievous; 1a2) to
strengthen; 1b) (Piel); 1b1) to make strong; 1b2) to restore to
strength, give strength; 1b3) to strengthen, sustain, encourage; 1b4) to
make strong, make bold, encourage; 1b5) to make firm; 1b6) to make
rigid, make hard; 1c) (Hiphil); 1c1) to make strong, strengthen; 1c2) to
make firm; 1c3) to display strength; 1c4) to make severe; 1c5) to
support; 1c6) to repair; 1c7) to prevail, prevail upon; 1c8) to have or
take or keep hold of, retain, hold up, sustain, support; 1c9) to hold,
contain; 1d) (Hithpael); 1d1) to strengthen oneself; 1d2) to put forth
strength, use one's strength; 1d3) to withstand; 1d4) to hold strongly
with; #6, #50, #40, #30, #9, #5 = malat (H4422): 1) to slip away,
escape, deliver, save, be delivered; 1a) (Niphal); 1a1) to slip away;
1a2) to escape; 1a3) to be delivered; 1b) (Piel); 1b1) to lay, let slip
out (of eggs); 1b2) to let escape; 1b3) to deliver, save (life); 1c)
(Hiphil); 1c1) to give birth to; 1c2) to deliver; 1d) (Hithpael); 1d1)
to slip forth, slip out, escape; 1d2) to escape; #70, #30, #30, #10 =
`owlel (H5768): 1) child, boy; #80, #30, #9, #10, #5, #6 = Pelatyah
(H6410): 1) son of Hananiah and grandson of Zerubbabel; 2) a Simeonite
in the days of king Hezekiah of Judah who was one of the captains of 500
men who defeated the Amalekites who had escaped; 3) one of the heads of
the people who sealed the covenant with Nehemiah; 4) son of Benaiah and
one of the princes of the people against whom Ezekiel was ordered to
prophesy doom; #6, #5, #70, #40, #10, #4, #5 = `amad (H5975): 1) to
stand, remain, endure, take one's stand; 1a) (Qal); 1a1) to stand, take
one's stand, be in a standing attitude, stand forth, take a stand,
present oneself, attend upon, be or become servant of; 1a2) to stand
still, stop (moving or doing), cease; 1a3) to tarry, delay, remain,
continue, abide, endure, persist, be steadfast; 1a4) to make a stand,
hold one's ground; 1a5) to stand upright, remain standing, stand up,
rise, be erect, be upright; 1a6) to arise, appear, come on the scene,
stand forth, appear, rise up or against; 1a7) to stand with, take one's
stand, be appointed, grow flat, grow insipid; 1b) (Hiphil); 1b1) to
station, set; 1b2) to cause to stand firm, maintain; 1b3) to cause to
stand up, cause to set up, erect; 1b4) to present (one) before (king);
1b5) to appoint, ordain, establish; 1c) (Hophal) to be presented, be
caused to stand, be stood before; #80, #60 = pac (H6447): 1) palm of the
hand; #30, #5, #70, #30, #5 = `alal (H5954): 1) to thrust in, go in,
come in; 1a) (P'al) to go in, come in; 1b) (Aphel) to bring in; 1c)
(Hophal) to be brought in; #40, #40, #30, #30 = melal (H4449): 1) (Pael)
to speak, say; #10, #8, #7, #100, #10, #5 = Chizqiyah (H2396): 1) 12th
king of Judah, son of Ahaz and Abijah; a good king in that he served
Jehovah and did away with idolatrous practices; 2)
great-great-grandfather of Zephaniah the prophet; 3) son of Neariah, a
descendant of David; 4) head of a family of returning exiles in the time
of Nehemiah; #6, #30, #8, #90, #6 = lachats (H3905): 1) to squeeze,
press, oppress; 1a) (Qal); 1a1) to squeeze, press; 1a2) to oppress; 1b)
(Niphal) to squeeze oneself; #10, #50, #10, #70 = nuwa` (H5128): 1) to
quiver, totter, shake, reel, stagger, wander, move, sift, make move,
wave, waver, tremble; 1a) (Qal); 1a1) to wave, quiver, vibrate, swing,
stagger, tremble, be unstable; 1a2) to totter, go tottering; 1a2a)
vagabond (participle); 1b) (Niphal) to be tossed about or around; 1c)
(Hiphil); 1c1) to toss about; 1c2) to shake, cause to totter; 1c3) to
shake, disturb; 1c4) to cause to wander; #5, #6, #3, #70, #50, #6 =
yaga` (H3021): 1) to toil, labour, grow weary, be weary; 1a) (Qal); 1a1)
to toil, labour; 1a2) to grow weary, be weary; 1b) (Piel) to weary, make
weary, cause to go toilsomely; 1c) (Hiphil) to make to toil, make weary,
cause to be weary; #40, #20, #30, #20, #30 = kuwl (H3557): 1) to seize,
contain, measure; 1a) (Qal) to measure, calculate; 1b) (Pilpel) to
sustain, maintain, contain; 1b1) to sustain, support, nourish; 1b2) to
contain, hold in, restrain; 1b3) to support, endure; 1c) (Polpal) to be
supplied; 1d) (Hilpil) to contain, hold, hold in, endure; 1d1) to
contain; 1d2) to sustain, endure; #5, #3, #5, #100, #9, #8, #10 = egeiro
(G1453): 1) to arouse, cause to rise; 1a) to arouse from sleep, to
awake; 1b) to arouse from the sleep of death, to recall the dead to
life; 1c) to cause to rise from a seat or bed etc.; 1d) to raise up,
produce, cause to appear; 1d1) to cause to appear, bring before the
public; 1d2) to raise up, stir up, against one; 1d3) to raise up i.e.
cause to be born; 1d4) of buildings, to raise up, construct, erect; #30,
#5, #10, #80, #5, #10 = leipo (G3007): 1) to leave, leave behind,
forsake, to be left behind; 2) to be wanting, to fail; 1a) to lag, be
inferior; 1b) to be destitute of, to lack; #5, #4, #70, #60, #1 = dokeo
(G1380): 1) to be of opinion, think, suppose; 2) to seem, to be
accounted, reputed; 3) it seems to me; 3a) I think, judge: thus in
question; 3b) it seems good to, pleased me, I determined; #5, #100, #10,
#9, #5, #10, #1 = eritheia (G2052): 1) electioneering or intriguing for
office; 1a) apparently, in the NT a courting distinction, a desire to
put one's self forward, a partisan and fractious spirit which does not
disdain low arts; 1b) partisanship, fractiousness;

TWO CHOICES FOR #27 - Greatest Functional Skill in Paradoxes; I-Ching:
H21 - Bite Together, Biting Through, Gnawing Bite; Tetra: 74 - Closure,

Nous: #54
Time: 01:50 hrs
Date: 2017.4.17
Torah: #10 #10 #10 %81 = #30
Dao: Culturing Perspectives and Intuition
Tetra: #45 - Greatness
I-Ching: H55 - Abundance, Abounding, Fullness

Latin: Deus {The right of God} Alt: Yabmyah {Wedded to God} {
1. FORETELLS FUTURE, PROTECTS AGAINST STORMS AND SHIPWRECKS
2. FORTUNE IN BUSINESS
3. BUSINESS TRIPS
4. Syth , Theliel - in occultic lore, the angelic prince of love,
invoked in ceremonial magic to procure the woman desired
}

Jacob {He takes by the heel, he supplants, That supplants, undermines;
the heel}

- http://www.grapple369.com?zen:3,row:1,col:8,nous:54

***@zen: 3, row: 1, col: 8, nous: 54 [Super: #338 / #68 -
Coinciding with Nature, Complying With Heaven; I-Ching: H14 - Great
Holdings, Great Possessions, Possession in great measure; Tetra: 38 -
Fullness, Ego: #375 / #54 - Culturing Perspectives and Intuition;
I-Ching: H55 - Abundance, Abounding, Fullness; Tetra: 45 - Greatness]

Nous: #73
Time: 19:55 hrs
Date: 2017.1.19
Torah: #40 #90 #200 %81 = #6
Dao: Employing Deeming, Daring to Act
Tetra: #7 - Ascent
I-Ching: H46 - Climbing, Moving/Pushing Upward, Ascending

Latin: Gloria {God who comforts the oppressed} Alt: Menkel {Cease Strife
Before God] {
1. HELPS HEAL THE ILLS OF THE SPIRIT, RELEASES FROM PERSECUTORS
2. MEN OF VIRTUE
3. FAITHFULNESS, INDUCES OBEDIENCE IN SUBORDINATES
4. Homoth
}

Jesus {He is saved/A savior; a deliverer} of Nazareth {Sovereign; one
chosen or set apart; separated; crowned; sanctified}; #15 CE

- http://www.grapple369.com?zen:4,row:8,col:6,nous:73

***@zen: 4, row: 8, col: 6, nous: 73 [Super: #373 / #71 - Know-How
as a Disease, Disease of Knowledge; I-Ching: H38 - Contrariety,
Opposition, Polarising, Perversion; Tetra: 6 - Contrariety, Ego: #325 /
#73 - Employing Deeming, Daring to Act; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent]

TWO CHOICES FOR #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight,

Nous: #9
Time:
Date:
Torah: #1 #30 #4 %81 = #35
Dao: Inconstancy of Achievement, Practicing Placidity
Tetra: #32 - Legion
I-Ching: H7 - The Army, Leading, Troops

Latin: Animus {Propitious God} Alt: Yeielel {Howl to God} {
1. HELPS HIDE THAT WHICH ONE DOES NOT WISH TO REVEAL, SECRETS
2. PLAGUE & RABIES
3. HEALING
4. Viroaso
}

Noah {Rest, Repose; consolation}

- http://www.grapple369.com?zen:8,row:4,col:4,nous:9

***@zen: 8, row: 4, col: 4, nous: 9 [Date: 2017.5.2, Time: 1729
hrs, Super: #284 / #17 - Politics; I-Ching: H54 - Marriageable
Maid/Maiden, Converting the Maiden; Tetra: 65 - Inner, Ego: #297 / #9 -
Inconstancy of Achievement, Practicing Placidity; I-Ching: H7 - The
Army, Leading, Troops; Tetra: 32 - Legion]

#ZEUS (#284) / #JUPITER (EACH CATEGORY OF UNDERSTANDING HAS #260)

Nous: #18
Time: 02:20 hrs
Date: 2017.4.26
Torah: #50 #400 #5 %81 = #50
Dao: Origin of Ethical Concepts, Palliation of Vulgarity
Tetra: #49 - Flight
I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding

Latin: Exaltator {God who gives wisdom} Alt: Vahavyah {Cry unto God Who
is God} {
1. SERVES TO OBTAIN WISDOM & DISCOVER TRUTH OF HIDDEN SECRETS
2. THE OCCULT SCIENCES, REVELATIONS IN DREAMS, PROPHECIES IN RHYME
3. THE WISE WHO LOVE SOLITUDE, MAGIC PRACTICED BY SAGES
4. Charcumis
}
Hezron {The dart of joy; the division of the song}

- http://www.grapple369.com?zen:1,row:1,col:2,nous:18

***@zen: 1, row: 1, col: 2, nous: 18 [Super: #238 / #18 - Origin
of Ethical Concepts, Palliation of Vulgarity; I-Ching: H33 - Withdrawal,
Retiring, Retreat, Yielding; Tetra: 49 - Flight, Ego: #332 / #18 -
Origin of Ethical Concepts, Palliation of Vulgarity; I-Ching: H33 -
Withdrawal, Retiring, Retreat, Yielding; Tetra: 49 - Flight]

&&& TO BE CONTINUED

DOLF: "It is deceptive to make the claim which you have and you ought to
publicly correct such a false statement:

WE HAVE JESUS ON THE CROSS
YOUR COLD LOVE PUT HIM THERE.
WHAT IS NOW YOUR HUMAN LOSS.
FOREVER GONE AND DESPAIR.

- http://www.grapple369.com?date:2017.1.31

"And think not to say within yourselves, We have Abraham to [our]
father: for I say unto you, that God is able of these stones to raise up
children unto Abraham {father of a great multitude}." [Matthew 3:9 (KJV)]

And we'll simply for the present, let each of these religionists fret
and burdened themselves upon the weight of such a travesty to their
foundations and substance of religious belief, disbelief and non-belief.
And hopefully they don't descend into anarchy and chaotic violence as
juggernaut {ie. any large, overpowering, destructive force or object, as
war, a giant battleship, or a powerful football team; anything requiring
blind devotion or cruel sacrifice; also called Jagannath as an ideal of
Krishna at Puri in Odisha, India annually drawn on an enormous cart and
under whose wheels devotes are said to have thrown themselves to be
crushed; Courtesy: Word of the Day on 5 February 2017;
www.dictionary.com} before there is sufficient time for the preparation
of a finalised proposition of restitution which is to be made by them as
their only dignified opportunity that will be available.

*HEBREW* *GENEALOGY* *AS* *ASSOCIATED* *LINGUISTIC* *META*-*DESCRIPTOR*
*PROTOTYPES* *TO *THE* *CHRONOLOGICAL* / *MATHEMATICAL* *VIEW* *OF*
*NATURAL* / *COMMON* *AND* *UNIVERSAL* *LAW* *AS* *CORRESPONDING*
*SYLLOGISTIC* *MICROCOSM*

The Book of Jubilees was found amongst the Dead Sea Scrolls and was
otherwise translated in 1917 by R. H. Charles and published on behalf of
the Society for Promoting Christian Knowledge within London. It
suggests that the giving of the Law at Sinai was a milestone and clearly
dependent upon the earlier religious aspirations as conveyed by the Book
of Enoch, as being related to nomenclature and the representation of
structured time by cosmological principles as understood within nature
and were articulated by meta-descriptor prototypes for all occurrence of
time: "And the angel of the presence, who went before the camp of Israel
[Exodus 14:19], took the TABLETS OF THE DIVISION OF YEARS FROM THE TIME
OF CREATION OF THE LAW AND TESTIMONY ACCORDING TO THEIR WEEKS (OF
YEARS), ACCORDING TO THE JUBILEES, year by year throughout the full
number of Jubilees, from the DAY OF CREATION UNTIL THE DAY OF THE NEW
CREATION WHEN THE HEAVEN AND EARTH AND ALL OF THEIR CREATURES SHALL BE
RENEWED ACCORDING TO THE POWERS OF HEAVEN AND ACCORDING TO THE WHOLE
NATURE OF EARTH, until the sanctuary of the LORD is created in Jerusalem
upon Mount Zion.

And all of the lights will be renewed for healing and peace and
*BLESSING* for all of the elect of Israel and in order that it might be
thus from that day and unto all the days of the earth." [Book of
Jubilees 1:29]

It is also possible to divide the number of days in 400 years in the
Gregorian calendar reforms as 146,097 days by 7 and that when made
divisible by 22 to obtain the remainder, and to arrange the Hebrew
letters in a pattern which has a remainder of #13 as being in the middle
of the Chinese 4 BCE published DAO TE CHING / I CHING division of the
year into 364.5 days and the Jewish Kabbalah equivalent which deployed a
magic square of #369 having a distinct mathematical property at centre
of #41 for the equivalent date of 13 September.

#0 MOD 22 = 22 [#TAU / #400 - Jacob {He takes by the heel, he supplants,
That supplants, undermines; the heel}] as 4000 BCE
#400 MOD 22 = 17 [#PE / #80 - Serug {Branch, Layer; twining}]
#800 MOD 22 = 12 [#LAMED / #30 - Arphaxad {I shall fail as the breast:
he cursed the breast-bottle, A healer; a releaser}]
#1200 MOD 22 = 7 [#ZAYIN / #7 - Enoch {Initiated. Figuratively to
initiate or discipline; dedicate, train up}]
#1600 MOD 22 = 2 [#BETH / #2 - Seth {Substituted, Compensated; That God
has heard my prayer and has delivered me out of affliction. Power &
Strength; put; who puts; fixed}]
#2000 MOD 22 = 19 [#QOPH / #100 - Terah {Station, delay, a station of
Israel in the wilderness, To breathe; scent; blow}]
#2400 MOD 22 = 14 [#NUN / #50 - Heber {The region beyond, One that
passes; anger}]

#2800 MOD 22 = 9 [#TETH / #9 - Lamech {Powerful, Poor; made low}]
#3200 MOD 22 = 4 [#DALETH / #4 - Kenan {Fixed, (nestlings; figuratively
a chamber or dwelling:-nest, room), buyer; owner}]
#3600 MOD 22 = 21 [#SHIN / #300 - Isaac {He laughs}]
#4000 MOD 22 = 16 [#AYIN / #70 - Reu {Friend, His friend; his shepherd}

As 'eye', 'to see', and by extension, to understand and obey, it
represents the primeval light, that is the spiritual light of God
[Genesis 1:3] as distinct to the celestial lights [Genesis 1:14-18]] =
#0 CE as BINDING NORM (NORMA OBLIGANS - MARRIAGE?), AS FAUX SUBJECTIVE
GROUNDING OF INFINITY / *DO* *NOT* *BEAR* *FALSE* *WITNESS* *BY*
PYTHAGOREAN [BABYLONIAN] HETEROS (MALE/FEMALE MARRIAGE -- WHAT IS SIN &
WICKEDNESS?) being a binary (ie. gender and spermatic as bifurcated
entities) unnatural autonomic transformative prototype imposed upon the
biological natural order and commences the symbolic associator series as
the MACROCOSM:

Thus in the Pythagorean HETEROS THEORY OF NUMBER, the sacred notion of
marriage according to the religious mysteries of Roman State Religion
and Empire Governance is as a hieros gamos or heirogamy ('holy
marriage') in being the natural and common law entitlement to invoke a
coacervation of the feminine and the masculine within a sexual ritual
that plays out a marriage as between a god and a goddess, especially
when enacted in a symbolic ritual where human participants represent by
the planetary deities:

#260 - Raven (Corax): Mercury,
#175 - Bridegroom (Nymphus): Venus,
#65 - Soldier (Miles): Mars,
#34 - Lion (Leo): Jupiter,
#369 - Persian (Perses): Lunar,
#111 - Runner of the Sun (Heliodromus): Sol Invictus, and
#15 - Father (Pater): Saturn.

CAESAR AUGUSTUS (27 BCE - #14 CE - prohibited soldiers from marrying, a
ban that remained in force for the Imperial army for nearly two centuries)

The conquest mentality and "cult of virility" shaped same-sex relations.
Roman men were free to enjoy sex with other males without a
perceived loss of masculinity or social status, as long as they took the
dominant or penetrative role. Acceptable male partners were slaves,
prostitutes, and entertainers, whose lifestyle placed them in the
nebulous social realm of infamia (in-, "not," and fama, "reputation")
was a loss of legal or social standing and was an official exclusion
from the legal protections enjoyed by a Roman citizen (ie. you couldn't
get your eucharist bread from the State), as imposed by a censor or
praetor, excluded from the normal protections accorded a citizen even if
they were technically free. Although Roman men in general seem to have
preferred youths between the ages of 12 and 20 as sexual partners,
freeborn male minors were strictly off limits, and professional
prostitutes and entertainers might be considerably older.

The infamia of entertainers did not exclude them from socializing among
the Roman elite, and entertainers who were "stars", both men and
women, sometimes became the lovers of such high-profile figures as the
dictator Sulla and Mark Antony.

#0 CE ... @1 - AUGUSTUS was worshipped as the Son of God (27 BCE - #14
CE) ... #15CE (9) ... @2 - TIBERIUS (#14 – #37 CE) ... #34CE (16) ... @3
- CALIGULA (#37 - #41 CE) ... @4 - CLAUDIUS (#41 - #54 CE) ... #65CE
(25) - @5 - NERO (#666: #54 - #68 CE) ... #111 CE (36) ... #175 CE (49)
... #260 CE (64 as I CHING META-DESCRIPTOR PROTOTYPES), #369 CE (81 as
DAO TE CHING META-DESCRIPTOR PROTOTYPES) ... #1933 - 1945CE < --- German
Fascism's Golden Age ... #2000CE < --- Jubilee 2000 as Holy Catholic
'Satanic' Tradition et al being a faux-sophistic wisdom ... #2056 as
proposed Islamic Golden Age

DUKE (FASCIST CATHOLIC) EARL WEBER: "On Preacher: How can we discern
false teachers?

MASS: Do this in memory of me.

SACRAMENTS: Holy Eucharist.

[Matthew 26:26-29, Mark 14:22-26, Luke 22:14-20, 1Corinthians 11:23-25
(11-34)]

Pagans don't listen to God."

DOLF: "More Roman Catholic lies in leading the worship.

You are so deceived:

- Julius Caesar was the sovereign pontiff
- Augustus Caesar was the son of God (hence august).

They both worshipped Satan... So what of the Pontiff in his Sovereign
city-state and your eucharist?"

CATHOLIC SERVANT (COPY CAT TALK) PROPAGANDA: "Because the communion 'for
eternal life' is followed close on by the witness rejection because of
the 'to them' [it's] clear [what is the] meaning of His "flesh/blood". I
go with the onsite witness for [t]his meaning.

The only possible plain reading has His statement above of "flesh/blood"
and eternal life followed close on with the witnesses saying they wanted
no part of it."

RICHARD [GAINSAYER] HEATHFIELD (***@CPAX.ORG.UK): "No, that isn't the
only possible plain reading. In fact, I don't see how you get that
reading *at all*. BUT I recognise that /you do/.

It seems to me that the way we interpret the text is bound to be
coloured by our upbringing, background, and experience. I would imagine
that the concept of transubstantiation is so ingrained in your
experience that you find it impossible to read the text any other way.
And to me, the concept is so utterly alien that I'm obviously going to
struggle to see Jesus's words as anything other than a word picture.

Now, we can't both be right. And it's obvious to you that you're right,
and it's obvious to me that I'm right... and we know where that leads.
So the only intelligent course is for each of us to accept that the
other one is being neither insincere nor obtuse - we genuinely have
different views that we're not going to reconcile by argument."

CHUCK SCHUMER (SCHUMER-THE-LITTLE-BOY-***@CKER@DNC.ORG): "Want some
pictures of me sucking off little boys?"

DOLF: "Why would [such *MUCKRAKE* {ie. to search for and expose real or
alleged corruption, scandal, or the like, especially in politics;
Courtesy: Word of the Day for 9 February, 2017; www.dictionary.com}]
interest me of all people?

We've had such sad news today in that media reported up to 20% of
priests associated with Roman Catholic religious orders have been
historically involved within a criminal activity as the debauched life
of pedophilia [*and* *against* *their* *august* *vow* *of* *celibacy*].

So what of the Pontiff in his Sovereign city-state and your eucharist as
soggy biscuit (ie. suck on that you little ***@ck) is only then a Satanic
ritual and for which you'll keep your matrimonial oath as bestowal of
[an unmerited] soul to that wretched creature."

RICHARD [GAINSAYER] HEATHFIELD (***@CPAX.ORG.UK): "Accusations aren't
proof. Whilst abuse is an extraordinarily serious problem, it is also
true that people must be presumed innocent until proven guilty in a
court of law. It is undoubtedly true that such abuse takes place, but
it is also undoubtedly true that some abuse allegations are fraudulent
or erroneous ("false memory"). The conviction statistics would give a
much more accurate picture of the real scale of the problem.

Perhaps it would be worth finding out what the /Australian/ press has to
say about events in Australia. The best data I have (which is for 2005)
reports that there are just over 3,000 Catholic priests in Australia."

DOLF: "You apologist dog: 'accusations aren't proof'

That 3 word statement makes you as guilty as the perpetrators [over]
which facts of accusations were reported by the Royal Commission [as you
know by such referenced inclusion within the message to which you have
replied] into such crimes against the humanity and dignity of the
persons [as minors who ought to be protected by the law].

Now you either retract your statement as being most improper to have
concluded and publicly made or you cease posting because you are such an
offence to the sensibilities of all that is reasonable.

Pope Francis' recent statement about Catholics making an apology to the
GLBTI Community is the second time he has done so in being equally
impudent and impotent in perversity as is your statement.

I want to see a monetary compensation made to those persons against whom
*the* *treasonable* *crimes* *was* *committed* *on* *the* *dates* *of*
31 May, 1998 and 21 June, 2000 *by* *refusal* *of* *communion* before
[*any* *other* *GLBTI* *Community* *member* *proffers* *a* *vain*
*opinion* *of* *value* *as* *whores* *of* *injustice* *and* *with* *no*
*restraint* *as* *impropriety* *and* *who* *can* *all* *wait* *in-line*
*and* *beg* *for* *their* *turn* *at* *taking* *the* *biscuit*
{[informal]: be the most remarkable or foolish of its kind}] and then I
will believe such otherwise dishonest Popery."

*** TO BE CONTINUED ***

A REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT FROM THIS URL:

- https://drive.google.com/open?id=0BzRmc7Bm7indalJMM055YUxLams

Initial Post: 27 April 2017
--
#5 + #6 {OPINION} = #11: Say NO to anonymous fascist propaganda every time.

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[IOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY.”

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[IOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com

THUS I ASK, IS A MACHINE ABLE TO POSSESS A MORAL CONTEXT TO ITS
ACTUALITY AND WHICH IS CAPABLE OF LOVE TOWARDS MAN?

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS."
dolf
2017-05-05 08:00:38 UTC
Permalink
Raw Message
WHAT IS A POSSIBLE MEANING OF THE TERM VISION?

"Seventy weeks {shabuwa`-week [H7620]: #427; 70 x 7 = 490 (364 days /
years) = 1 x 293 (tropical years) + 196.9 (364 days / years)} are
determined upon thy people and upon thy holy city, to finish the
transgression, and to make an end of sins, and to make reconciliation
for iniquity, and to bring in everlasting righteousness, and to seal up
the *VISION*{

#76 - Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 -
Viewing, Contemplation (view), Looking up; Tetra: 64 - Sinking

#6, #5, #8, #7, #10, #40 = chozeh (H2374): 1) seer; 1a) seer; 1b)
vision; #5, #8, #7, #6, #50 = chazown (H2377): 1) vision; 1a) vision (in
ecstatic state); 1b) vision (in night); 1c) vision, oracle, prophecy
(divine communication); 1d) vision (as title of book of prophecy);

} and prophecy, and to anoint {#390 = #6, #3, #300, #80, #1 = Gishpa'
(H1658): 1) an officer of the temple slaves returning from exile with
Nehemiah; #30, #4, #300, #50, #6 = dashen (H1878): 1) to be fat, grow
fat, become fat, become prosperous, anoint} the most Holy." [Daniel 9:24
(KJV)]

The #3 - TRIAD (POTENCY as World of Formation - YETZIRAH) within SECTION
1:5; 1:6; 1:7; 5:2 says: "

SECTION 1:5

Ten Sefirot of Nothingness:
Their measure is ten
which have no end
A depth of beginning
A depth of end
A depth of good
A depth of evil
A depth of above
A depth of below
A depth of east (#3 - NATURE SURMOUNTS NATURE as 1st Son - ZHEN/CHEN: 震)
A depth of west (#7 - ENGENDERING NATURE as 3rd Daughter - DUI/TUI: 兌)
A depth of north (#1 - NATURE CONTAINS NATURE as 2nd Son - K'AN/KAN: 坎)
A depth of south (#9 - AUTONOMOUS NATURE as 2nd Daughter - LI: 離)
The singular Master
God faithful King
dominates over them all
from His holy dwelling
until eternity of eternities.

SECTION 1:6

Ten Sefirot of Nothingness
Their *VISION* is like the "appearance of lightning"
Their limit has no end
And His Word in them is "running and returning"
They rush to His saying like a whirlwind
And before His throne they prostrate themselves.

SECTION 1:7

Ten Sefirot of Nothingness
Their end is imbedded in their beginning
and their beginning in their end
like a flame in a burning coal
For the Master is singular
He has no second
And before One, what do you count?

SECTION 5:2

Twelve Elementals
HVZ ChTY LNS OTZQ (#100 + #90 + #70 = #260; #60 + #50 + #30 = #140; #10
+ #9 + #8 =#27; #7 + #6 +#5 = #18)
Their foundation is the twelve diagonal boundaries:

The east upper boundary
The east northern boundary (#8 - TRANSFORMING NATURE as 3rd Son -
GEN/KEN: 艮)
The east lower boundary

The south upper boundary
The south eastern boundary (#4 - NATURE AMENDED IN ITS NATURE as 1st
Daughter - XUN/SUN: 巽)
The south lower boundary

The west upper boundary
The west southern boundary (#2 - NATURE REJOICES IN ITS NATURE as Mother
(Earth) - K'UN/KUN: 坤 as DUAD: H2)
The west lower boundary

The north upper boundary
The north western boundary (#6 - FORM OF NATURE as Father (Heaven) -
CH'IEN / QIAN: 乾 as MONAD: H1)
The north lower boundary

They extend continually until eternity of eternities
And it is they that are the boundaries of the Universe.

#100 + #90 + #70 = #260;
#60 + #50 + #30 = #140;
#10 + #9 + #8 = #27;
#7 + #6 + #5 = #18

#260 + #140 + #27 + #18 = #445"

THE COMMENTARY GIVEN BY THE DAO TE CHING ON SECTION #10 - "IMPOSSIBLE
ADVICE, WHAT CAN BE DONE?" says: "Cleanse your *VISION* into the mystery
of things: can you make it spotless?

COMMENT: Xian [mystery] means the ultimate extent and subtlety of things
[ji]. In other words, the text says: 'Can you cleanse away the
misleading and the specious and so attain vision capable of grasping the
ultimate and the subtle, not allow things to get in the way of its
brightness or flaw its numerous power [shen]?' If so, it will be one
with mystery from beginning to end."

Within the Dead Sea Scroll fragment known as the 'Secret of the Way
Things Are', this figure of Wisdom {ie. Pistis Sophia} is expressed as
the supernatural principle by which God determined all things and this
is contrasted with Folly—"...Do not let your mind dwell on Folly, do not
be like the multitude of the wicked... Acquire Wisdom, for by it He
created it (ie. the human spirit), for she, Wisdom, is the measure of
creation... She made them together, the dominion of male with female...
her spirit, dominion is in her, for... and if one has less than
another... Accordingly... male and female, and in the scales of..."
[4Q415 - 'Secret of the Way Things Are' Frag. 9:5-10]

Can then the totality of the *VISION* might well be considered:

#1 + #41 {#CENTRE} + #81 {#BOUNDAY = #123} + #369 {ORGANIZATION OF THE
MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND NATURE} = #492
{#VISION}

- http://www.grapple369.com?telos:492

THERE ARE FIVE CATEGORIES ASSIGNED TO #492

SUPER (MALE) IDEA: #492 has 22 Categories: #8, #40, #4, #400, #40 =
chamad (H2530): 1) to desire, covet, take pleasure in, delight in; 2)
desirableness, preciousness; 1a) (Qal) to desire; 1b) (Niphal) to be
desirable; 1c) (Piel) to delight greatly, desire greatly n f; #6, #2,
#8, #40, #30, #400, #6 = chemlah (H2551): 1) mercy, pity, compassion;
#6, #40, #9, #30, #1, #6, #400 = tala' (H2921): 1) to patch, spot, be
spotted, be coloured; 1a) (Qal); 1a1) to spot; 1a2) spotted
(participle); 1b) (Pual) to be patched; #6, #20, #60, #6, #400 = kowc
(H3563): 1) cup n m; 2) a kind of owl (an unclean bird); #2, #40, #20,
#300, #80, #10, #40 = kashaph (H3784): 1) (Piel) to practice witchcraft
or sorcery, use witchcraft; 1a) sorcerer, sorceress (participle); #40,
#400, #2, #50 = mathben (H4963): 1) straw heap; #6, #50, #4, #2, #400,
#10, #20 = nedabah (H5071): 1) voluntariness, free-will offering; 1a)
voluntariness; 1b) freewill, voluntary, offering; #5, #70, #7, #400, #10
= `Azzathiy (H5841): 1) an inhabitant of the city of Gaza; #2, #70,
#400, #20 = `Athak (H6269): 1) a town in Judah; #6, #400, #6, #20, #10,
#10, #40 = tukkiy (H8500): 1) *PEACOCK*, baboon, ape; 1a) *PEACOCK*; 1b)
(TWOT) baboon, ape; #1, #80, #1, #100, #300, #10 = aparti (G534): 1)
from now, henceforth; #5, #60, #1, #3, #70, #100, #1, #7, #70, #40, #5,
#50, #70, #10 = exagorazo (G1805): 1) to redeem; 2) to buy up, to buy up
for one's self, for one's use; 1a) by payment of a price to recover from
the power of another, to ransom, buy off; 1b) metaph. of Christ freeing
the elect from the dominion of the Mosaic Law at the price of his
vicarious death; 2a) to make wise and sacred use of every opportunity
for doing good, so that zeal and well doing are as it were the purchase
money by which we make the time our own; #9, #1, #30, #1, #200, #200,
#1, #50 = thalassa (G2281): 1) the sea; 1a) used of the sea in general;
1b) used specifically of the Mediterranean Sea or the Red Sea; #9, #400,
#5, #30, #30, #8, #10 = thuella (G2366): 1) a sudden storm, tempest,
whirlwind; #70, #10, #20, #70, #4, #70, #40, #8, #200 = oikodome
(G3619): 1) (the act of) building, building up; 2) metaph. edifying,
edification; 3) a building (ie. the thing built, edifice); 2a) the act
of one who promotes another's growth in Christian wisdom, piety,
happiness, holiness; #80, #1, #10, #200, #1, #200 = paio (G3817): 1) to
strike, smite; 2) to sting (to strike or wound with a sting); #80, #1,
#100, #1, #2, #70, #30, #8, #200 = parabole (G3850): 1) a placing of one
thing by the side of another, juxtaposition, as of ships in battle; 2)
metaph.; 3) a pithy and instructive saying, involving some likeness or
comparison and having preceptive or admonitory force; 4) a proverb; 5)
an act by which one exposes himself or his possessions to danger, a
venture, a risk; 2a) a comparing, comparison of one thing with another,
likeness, similitude; 2b) an example by which a doctrine or precept is
illustrated; 2c) a narrative, fictitious but agreeable to the laws and
usages of human life, by which either the duties of men or the things of
God, particularly the nature and history of God's kingdom are
figuratively portrayed; 2d) a parable: an earthly story with a heavenly
meaning; 3a) an aphorism, a maxim; #80, #1, #100, #5, #10, #40, #5, #50,
#1, #200 = pariemi (G3935): 1) to let pass; 2) to relax, loose, let go;
3) relaxed, unstrung, weakened, exhausted; 1a) to pass by, neglect; 1b)
to disregard, omit; #80, #1, #100, #70, #10, #20, #10, #1, #200 =
paroikia (G3940): 1) a dwelling near or with one; 2) a sojourning,
dwelling in a strange land; 3) metaph. the life of a man here on earth
is likened to a sojourning; #80, #1, #200, #1, #10, #200 = pas (G3956):
1) individually; 2) collectively; 1a) each, every, any, all, the whole,
everyone, all things, everything; 2a) some of all types; #80, #1, #300,
#100, #10, #1 = patria (G3965): 1) lineage running back to some
progenitor, ancestry; 2) a race or tribe; 3) family, in a wider sense,
nation, people; 2a) a group of families, all those who in a given people
lay claim to a common origin; 2b) the Israelites which distributed into
twelve tribes, descended from the twelve sons of Jacob, these were
divided into families which were divided into houses; #80, #10, #1,
#200, #1, #200 = piazo (G4084): 1) to lay hold of; 2) to take, capture;
3) to apprehend; 2a) of fishes; 3a) of a man, in order to imprison him;

#1)

Nous: #47
Time:
Date:
Torah:
Dao: Ignorant Guides, Viewing the Distant
Tetra: #30 - Bold Resolution
I-Ching: H43 - Resolution, Displacement, Parting, Break-through

- http://www.grapple369.com?zen:1,row:7,col:1,nous:47

***@zen: 1, row: 7, col: 1, nous: 47 [Super: #492 {#81, #81, #81,
#81, #81, #81, #6} / #47 - Ignorant Guides, Viewing the Distant;
I-Ching: H43 - Resolution, Displacement, Parting, Break-through; Tetra:
30 - Bold Resolution, Ego: #243 {#81, #81, #81} / #47 - Ignorant Guides,
Viewing the Distant; I-Ching: H43 - Resolution, Displacement, Parting,
Break-through; Tetra: 30 - Bold Resolution]

EGO (FEMALE) IDEA: #492 = #6, #40, #9, #30, #1, #6, #400 = tala'
(H2921): 1) to patch, spot, be spotted, be coloured; 1a) (Qal); 1a1) to
spot; 1a2) spotted (participle); 1b) (Pual) to be patched;

#6, #50, #4, #2, #400, #10, #20 = nedabah (H5071): 1) voluntariness,
free-will offering; 1a) voluntariness; 1b) freewill, voluntary, offering;

#6, #400, #6, #20, #10, #10, #40 = tukkiy (H8500): 1) peacock, baboon,
ape; 1a) peacock; 1b) (TWOT) baboon, ape;

#5, #60, #1, #3, #70, #100, #1, #7, #70, #40, #5, #50, #70, #10 =
exagorazo (G1805): 1) to redeem; 2) to buy up, to buy up for one's self,
for one's use; 1a) by payment of a price to recover from the power of
another, to ransom, buy off; 1b) metaph. of Christ freeing the elect
from the dominion of the Mosaic Law at the price of his vicarious death;
2a) to make wise and sacred use of every opportunity for doing good, so
that zeal and well doing are as it were the purchase money by which we
make the time our own;

#80, #1, #100, #1, #2, #70, #30, #8, #200 = parabole (G3850): 1) a
placing of one thing by the side of another, juxtaposition, as of ships
in battle; 2) metaph.; 3) a pithy and instructive saying, involving some
likeness or comparison and having preceptive or admonitory force; 4) a
proverb; 5) an act by which one exposes himself or his possessions to
danger, a venture, a risk; 2a) a comparing, comparison of one thing with
another, likeness, similitude; 2b) an example by which a doctrine or
precept is illustrated; 2c) a narrative, fictitious but agreeable to the
laws and usages of human life, by which either the duties of men or the
things of God, particularly the nature and history of God's kingdom are
figuratively portrayed; 2d) a parable: an earthly story with a heavenly
meaning; 3a) an aphorism, a maxim;

#80, #1, #300, #100, #10, #1 = patria (G3965): 1) lineage running back
to some progenitor, ancestry; 2) a race or tribe; 3) family, in a wider
sense, nation, people; 2a) a group of families, all those who in a given
people lay claim to a common origin; 2b) the Israelites which
distributed into twelve tribes, descended from the twelve sons of Jacob,
these were divided into families which were divided into houses;

EGO (FEMALE) IDEA: #243 has 11 Categories: #30, #1, #2, #10, #200 =
'abiyr (H46): 1) strong, mighty - used only to describe God; 2) the
Strong - old name for God (poetic); #40, #2, #1, #200 = bo'r (H877): 1)
cistern, pit, well; #2, #200, #20, #6, #5, #10 = berek (Aramaic)
(H1291): 1) knee; #2, #200, #20, #10, #5, #6 = Berekyah (H1296): 1) a
son of Zerubbabel; 2) a Levite who returned for the exile; 3) father of
Meshullam, one of Nehemiah's chiefs who assisted in rebuilding the walls
of Jerusalem; 4) father of Zechariah; 5) a Gershonite Levite, the father
of Asaph, the singer, doorkeeper of the ark; 6) an Ephraimite chief in
the time of Ahaz; #3, #40, #200 = Gomer (H1586): 1) the eldest son of
Japheth and grandson of Noah; the progenitor of the early Cimmerians and
other branches of the Celtic family; 2) the unfaithful wife of the
prophet Hosea; Hosea's relationship with her was symbolic of God's
relationship with wayward Israel; #6, #7, #20, #200, #10 = Zikriy
(H2147): 1) the father of Eliezer, the chief of the Reubenites in the
reign of David; 2) the father of Amasiah, a descendant of Judah; 3) a
son of Izhar and grandson of Kohath; 4) a descendant of Eliezer the son
of Moses; 5) a son of Asaph, elsewhere called 'Zabdi' and 'Zaccur'; 6) a
priest of the family of Abijah, in the days of Joiakim the son of
Jeshua; 7) a descendant of Benjamin of the sons of Shimhi; 8) a
descendant of Benjamin of the sons of Shashak; 9) a descendant of
Benjamin of the sons of Jeroham; 10) father of Joel and descendant of
Benjamin; 11) a father of Elishaphat, one of the conspirators with
Jehoiada; 12) a Ephraimite hero in the invading army of Pekah the son of
Remaliah; #30, #7, #200, #6 = zer (H2213): 1) border, moulding, circlet;
#6, #90, #1, #90, #1, #10, #5, #40 = tse'etsa' (H6631): 1) offspring,
produce, issue; 1a) offspring (of men); 1b) produce (of earth); 1c)
descendants (metaphorical); #200, #3, #30, #10 = ragliy (H7273): 1) on
foot; 1a) man on foot, footman, foot soldier; #200, #3, #40 = Regem
(H7276): 1) son of Jahdai and descendant of Caleb; #30, #1, #200, #1,
#10, #1 = Lasaia (G2996): 1) a city in Crete on the coast near Fair Havens;

#2) , Time: 10:35 hrs, Date: 1 September (AS THE ONLY TEMPORAL ASSOCIATION)

Nous: #7
Time: 10:35 hrs
Date: 2017.9.1
Torah: #6 #300 #200 %81 = #20
Dao: Intentional Reversal, Dimming Radiance
Tetra: #56 - Closed Mouth
I-Ching: H12 - Obstruction, Stagnation, Selfish persons

Latin: Adorandus {Just God} Alt: Kahtiel {Weariness of Signs of God} {
1. AIDS AGAINST FALSE, UNJUST ACCUSATIONS
2. JUSTICE, NOBILIY, MAGISTRATES & LAWYERS
3. THE WORD
4. Thumis
}

Jesse {Gift; oblation; one who is}

- http://www.grapple369.com?zen:4,row:4,col:2,nous:7

***@zen: 4, row: 4, col: 2, nous: 7 [Super: #492 / #50 - Fantasies
of Avoiding Death, Value of Life; I-Ching: H2 - Pure Yin, Passive
Principle/Earth, Field, The receptive, Acquiescence, The flow; Tetra: 77
- Compliance, Ego: #390 / #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth]

EGO (FEMALE) IDEA: #390 {#81, #81, #81, #81, #66} has 16 Categories: #6,
#3, #300, #80, #1 = Gishpa' (H1658): 1) an officer of the temple slaves
returning from exile with Nehemiah; #30, #4, #300, #50, #6 = dashen
(H1878): 1) to be fat, grow fat, become fat, become prosperous, anoint;
1a) (Qal) of prosperity (fig.); 1b) (Piel); 1b1) to make fat, anoint;
1b2) to find fat (of offering - acceptable); 1b3) to take away ashes
(from altar); 1c) (Pual) to be made fat; 1d) (Hothpael) to fatten
oneself (of Jehovah's sword); #300, #20, #30, #40 = kol (H3605): 1) all,
the whole; 1a) all, the whole of; 1b) any, each, every, anything; 1c)
totality, everything; #40, #300, #10, #7, #2, #1, #30 = Mesheyzab'el
(H4898): 1) ancestor of Meshullam who assisted Nehemiah in rebuilding
the wall of Jerusalem; 2) a head of the people who sealed the covenant
with Nehemiah; 3) father of Pethahiah and descendant of Zerah the son of
Judah; 1a) perhaps the same as 2 and 3; 2a) perhaps the same as 1 and 3;
3a) perhaps the same as 1 and 2; #50, #300, #10, #20, #10 = neshiy
(H5386): 1) debt; #30, #70, #40, #200, #40, #10 = `Amramiy (H6020): 1) a
branch of the Kohathite family of the tribe of Levi and descendants of
Amram, the father of Moses; #40, #70, #200, #30, #10, #40 = `arel
(H6189): 1) uncircumcised, having foreskin; #5, #80, #90, #10, #200, #5
= petsiyrah (H6477): 1) price, charge; 1a) meaning dubious; 1b) perhaps
(CLBL) sharpening or (BDB) bluntness; #5, #90, #80, #10, #200, #5 =
tsephiyrah (H6843): 1) plait, chaplet, wreath, crown; 1a) plait,
coronet, diadem; #40, #100, #200, #50 = qaran (H7160): 1) to shine; 1a)
(Qal) to send out rays; 1b) (Hiphil) to display or grow horns, be
horned; #50, #200, #4, #80, #50, #6 = radaph (H7291): 1) to be behind,
follow after, pursue, persecute, run after; 1a) (Qal); 1a1) to pursue,
put to flight, chase, dog, attend closely upon; 1a2) to persecute,
harass (fig); 1a3) to follow after, aim to secure (fig); 1a4) to run
after (a bribe) (fig); 1b) (Niphal); 1b1) to be pursued; 1b2) one
pursued (participle); 1c) (Piel) to pursue ardently, aim eagerly to
secure, pursue; 1d) (Pual) to be pursued, be chased away; 1e) (Hiphil)
to pursue, chase; #1, #100, #80, #1, #3, #5, #200 = harpax (G727): 1)
rapacious, ravenous; 2) a extortioner, a robber; #5, #4, #100, #1, #10,
#70, #200 = hedraios (G1476): 1) sitting, sedentary; 2) firm, immovable,
steadfast; #50, #10, #20, #70, #80, #70, #30, #10, #50 = Nikopolis
(G3533): 1) There were many cities by this name, -- in Armenia, Pontus,
Cilicia, Epirus, Thrace -- which were generally built or had there name
changed, by some conqueror to commemorate a victory. The one in Titus
3:12 seems to refer to the city was built by Augustus in memory of the
battle of Actium on a promontory of Epirius. The one in the subscription
of Titus seems to refer to Thracian Nicopolis, founded by Trojan on the
river Nestus, since he calls it the city of Macedonia.; #70, #50, #70,
#200 = onos (G3688): 1) an ass; #300, #5, #20, #5, #10, #50 = tikto
(G5088): 1) to bring forth, bear, produce (fruit from the seed); 1a) of
a woman giving birth; 1b) of the earth bringing forth its fruits; 1c)
metaph. to bear, bring forth;

#3)

Nous: #73
Time:
Date:
Torah: #40 #90 #200 %81 = #6
Dao: Employing Deeming, Daring to Act
Tetra: #7 - Ascent
I-Ching: H46 - Climbing, Moving/Pushing Upward, Ascending

Latin: Gloria {God who comforts the oppressed} Alt: Menkel {Cease Strife
Before God] {
1. HELPS HEAL THE ILLS OF THE SPIRIT, RELEASES FROM PERSECUTORS
2. MEN OF VIRTUE
3. FAITHFULNESS, INDUCES OBEDIENCE IN SUBORDINATES
4. Homoth
}

Jesus {He is saved/A savior; a deliverer} of Nazareth {Sovereign; one
chosen or set apart; separated; crowned; sanctified}; #15 CE

- http://www.grapple369.com?zen:5,row:8,col:1,nous:73

***@zen: 5, row: 8, col: 1, nous: 73 [Date: 2017.5.5, Time: 1740
hrs, Super: #256 / #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening, Ego: #492 / #73 -
Employing Deeming, Daring to Act; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent]

SUPER (MALE) IDEA: #256 {#81, #81, #81, #13} has 20 Categories: #40, #3,
#2, #6, #200, #5 = gebuwrah (H1369): 1) strength, might; 1a) strength;
1b) might, valour, bravery; 1c) might, mighty deeds (of God); #40, #9,
#6, #200, #1 = tuwr (Aramaic) (H2906): 1) mountain; #10, #90, #6, #100,
#10, #40 = yatsaq (H3332): 1) to pour, flow, cast, pour out; 1a) (Qal);
1a1) to pour, pour out; 1a2) to cast; 1a3) to flow; 1b) (Hiphil) to
pour, pour out; 1c) (Hophal); 1c1) to be poured; 1c2) cast, molten
(participle); 1c3) being firmly established (participle); #40, #2, #8,
#6, #200 = mibchowr (H4004): 1) choice; #6, #40, #2, #8, #200 = mibchar
(H4005): 1) choicest, best; #40, #2, #200, #8, #6 = mibrach (H4015): 1)
fugitive, flight; #2, #40, #3, #6, #200, #5 = meguwrah (H4035): 1) fear,
terror; 2) storehouse, granary; #5, #40, #6, #200, #5 = Mowreh (H4176):
1) the oak tree at Shechem where Abram stopped when he first entered
Canaan; close to the mountains of Ebal and Gerizim; 2) the hill in the
valley of Jezreel at which the Midianites were camped when Gideon
attacked them; #50, #6, #200 = nuwr (Aramaic) (H5135): 1) fire; #6, #60,
#100, #30, #50, #10 = caqal (H5619): 1) to stone (to death), put to
death by stoning; 1a) (Qal) to pelt with stones, stone to death; 1b)
(Niphal) to be stoned to death; 1c) (Piel); 1c1) to stone, pelt with
stones; 1c2) to free from stones (of vineyard, highway); 1d) (Pual) to
be stoned to death; #30, #90, #80, #6, #50 = Tsephown (H6827): 1) a son
of Gad and progenitor of the family of Zephonites; #90, #80, #6, #70,
#10 = tsephuwa` (H6832): 1) dung (of cattle), manure, cattle dung; #6,
#90, #80, #10, #50, #20 = tsaphiyn (H6840): 1) treasure, a hidden thing;
#6, #100, #60, #40, #10, #40 = qecem (H7081): 1) divination, witchcraft;
1a) of the nations, Balaam; 1b) of false prophets; 1c) in a good sense
(king's lips as oracles); #100, #90, #10, #50, #6 = qets (H7093): 1)
end; 1a) end, at the end of (of time); 1b) end (of space); #200, #6,
#40, #10 = ramah (H7411): 1) to cast, shoot, hurl; 2) to beguile,
deceive, mislead, deal treacherously; 1a) (Qal); 1a1) to throw; 1a2)
bow-shooters, bowmen (participle); 1b) (Piel) to throw down; 2a) (Piel);
2a1) to beguile, deceive, mislead, trick; 2a2) to deal treacherously
with, betray; #6, #5, #200, #40, #5 = Ramah (H7414): 1) a town in
Benjamin on the border of Ephraim about 5 miles (8 km) from Jerusalem
and near to Gibeah; 2) the home place of Samuel located in the hill
country of Ephraim; 3) a fortified city in Naphtali; 4) landmark on the
boundary of Asher, apparently between Tyre and Zidon; 5) a place of
battle between Israel and Syria; 6) a place rehabited by the Benjamites
after the return from captivity; 5a) also 'Ramoth-gilead'; #1, #3, #20,
#1, #30, #1, #200 = agkale (G43): 1) the curve or inner angle of the
arm, the bent arm; 2) anything closely enfolding, as the arms of the
sea, etc.; #1, #4, #10, #20, #10, #1, #10, #200 = adikia (G93): 1)
injustice, of a judge; 2) unrighteousness of heart and life; 3) a deed
violating law and justice, act of unrighteousness; #1, #30, #10, #5,
#10, #200 = halieus (G231): 1) a fisherman, fisher;

#4)


Nous: #64
Time:
Date:
Torah: #60 #1 #30 %81 = #10
Dao: Consider the Small and Insignificant
Tetra: #71 - Stoppage
I-Ching: H52 - Restraint, Inaction, Bound, Keeping still, Mountain, Stilling

Latin: Fortis {Mover of all things} Alt: Nalekel {Unto Thee, God} {
1. HELPS CONFOUND THE EVIL & THE PROUD
2. VEGETATION
3. EDUCATION
4. Sesme
}

Amon {Faithful; true}

- http://www.grapple369.com?zen:6,row:6,col:4,nous:64

***@zen: 6, row: 6, col: 4, nous: 64 [Super: #376 / #71 - Know-How
as a Disease, Disease of Knowledge; I-Ching: H38 - Contrariety,
Opposition, Polarising, Perversion; Tetra: 6 - Contrariety, Ego: #492 /
#64 - Consider the Small and Insignificant; I-Ching: H52 - Restraint,
Inaction, Bound, Keeping still, Mountain, Stilling; Tetra: 71 - Stoppage]

SUPER (MALE) IDEA: #376 {#81, #81, #81, #81, #52} has 23 Categories: #6,
#5, #1, #300, #4, #6, #4, #10, #40 = 'Ashdowdiy (H796): 1) an inhabitant
of Ashdod; #30, #1, #300, #40, #5 = 'ashmah (H819): 1) guiltiness,
guilt, offense, sin, wrong-doing; 1a) doing wrong, committing a trespass
or offense; 1b) becoming guilty, guilt; 1c) bringing a guilt-offering;
#10, #4, #6, #300, #50, #6 = duwsh (H1758): 1) to tread out, thresh; 1a)
(Qal) to tread on, trample on, thresh; 1b) (Niphal) to be trampled down;
1c) (Hophal) to be threshed; #8, #300, #8, #10, #50 = chashach (Aramaic)
(H2818): 1) (P'al) to need, have need n; 2) (P'al) the thing needed;
#20, #6, #300, #50 = Kuwshan (H3572): 1) a place in Arabia or
Mesopotamia; site unknown; #40, #30, #6, #300 = luwsh (H3888): 1) (Qal)
to knead (dough); #40, #6, #60, #200, #10, #20, #40 = mowcer (H4147): 1)
band, bond; #6, #30, #40, #200, #40, #60 = mirmac (H4823): 1) trampling
place, trampling; 1a) trampling place; 1b) trampling; #5, #300, #10, #1,
#50, #10 = nasha' (H5377): 1) to beguile, deceive; 1a) (Niphal) to be
beguiled; 1b) (Hiphil) to beguile, deceive; 1c) (Qal) utterly
(infinitif); #6, #70, #100, #200 = `Eqer (H6134): 1) a descendant of
Judah; #6, #90, #10, #70, #200 = Tsiy`or (H6730): 1) a town in the
mountains of Judah belonging to the same group as Hebron; #90, #50, #6,
#200, #10, #20 = tsinnuwr (H6794): 1) pipe, spout, conduit, water
conduit; #6, #30, #90, #200, #10, #40 = Tsoriy (H6876): 1) an inhabitant
of Tyre; #6, #200, #70, #50, #50 = ra`anan (Aramaic) (H7487): 1)
flourishing; #200, #90, #6, #80 = ratsaph (H7528): 1) to fit together,
fit out, pattern; 1a) (Qal) to be fitted out, design; #6, #200, #90, #80
= Retseph (H7530): 1) a place conquered by Assyria; #300, #6, #70 =
Shuwa` (H7770): 1) father of Judah's wife; #6, #300, #30, #40 = Shillem
(H8006): 1) son of Naphtali; #6, #30, #300, #40 = Shem (H8035): 1) the
eldest son of Noah and progenitor of the Semitic tribes; #1, #5, #100,
#70, #200 = aer (G109): 1) the air, particularly the lower and denser
air as distinguished from the higher and rarer air; 2) the atmospheric
region; #1, #50, #5, #40, #70, #10, #200 = anemos (G417): 1) wind, a
violent agitation and stream of air; 2) a very strong tempestuous wind;
3) the four principal or cardinal winds, hence the four corners of
heaven; #20, #1, #9, #1, #10, #100, #5, #10, #200, #9, #1, #10 =
kathaireo (G2507): 1) to take down; 2) to pull down, demolish; 1a)
without the notion of violence: to detach from the cross, one crucified;
1b) with the use of force: to throw down, cast down; 2a) the subtle
reasonings (of opponents) likened to a fortress, ie. to refute, to
destroy; #300, #5, #20, #50, #1 = teknon (G5043): 1) offspring,
children; 1a) a male child, a son; 1b) metaph.; 1b1) the name
transferred to that intimate and reciprocal relationship formed between
men by the bonds of love, friendship, trust, just as between parents and
children; 1b2) in affectionate address, such as patrons, helpers,
teachers and the like employ: my child; 1b3) in the NT, pupils or
disciples are called children of their teachers, because the latter by
their instruction nourish the minds of their pupils and mould their
characters; 1b4) children of God: in the OT of the people of Israel as
especially dear to God, in the NT, in Paul's writings, all who are led
by the Spirit of God and thus closely related to God; 1b5) children of
the devil: those who in thought and action are prompted by the devil,
and so reflect his character; 1c) metaph.; 1c1) of anything who depends
upon it, is possessed by a desire or affection for it, is addicted to
it; 1c2) one who is liable to any fate; 1c2a) thus children of a city:
it citizens and inhabitants; 1c3) the votaries of wisdom, those souls
who have, as it were, been nurtured and moulded by wisdom; 1c4) cursed
children, exposed to a curse and doomed to God's wrath or penalty;

#5)

Nous: #39
Time:
Date:
Torah: #6 #5 #6 %81 = #17
Dao: Achieving Oneness, Root of Order
Tetra: #76 - Aggravation
I-Ching: H28 - Major Superiority, Excess, Great Exceeding, Preponderance
of the great, Great surpassing, Critical mass

Latin: Mirabilis {Great & High God} Alt: Natahyah {The Cutting of God} {
1. HELPS FIND PEACE AGAINST TROUBLE
2. GREAT PERSONALITIES
3. HUMILITY
4. Reno
}
Zerubbabel {Offspring of Babylon/A stranger at Babylon; dispersion of
confusion}

- http://www.grapple369.com?zen:9,row:2,col:1,nous:39

***@zen: 9, row: 2, col: 1, nous: 39 [Super: #492 / #72 -
Self-Love, Holding Oneself Dear; I-Ching: H39 - Adversity, Obstacles,
Limping, Obstruction, Afoot; Tetra: 79 - Difficulties, Ego: #477 / #39 -
Achieving Oneness, Root of Order; I-Ching: H28 - Major Superiority,
Excess, Great Exceeding, Preponderance of the great, Great surpassing,
Critical mass; Tetra: 76 - Aggravation]

EGO (FEMALE) IDEA: #477 {#81, #81, #81, #81, #81, #72} has 15
Categories: #30, #1, #6, #30, #400, #10 = 'ivveleth (H200): 1)
foolishness, folly; #6, #1, #30, #400, #6, #30, #4 = 'Eltowlad (H513):
1) a city in southern Judah; #40, #400, #2, #5, #30 = behal (Aramaic)
(H927): 1) (Pual) to frighten, alarm, dismay; 2) (Ithpa'al) to hurry,
hasten; 3) (Ithpa'al) alarmed (part.); #30, #3, #4, #30, #400, #10 =
Giddaltiy (H1437): 1) one of the sons of Heman, the king's seer; #5, #6,
#30, #30, #6, #400 = howlelah (H1947): 1) madness; #6, #400, #5, #10,
#50, #6 = huwn (H1951): 1) to be easy, be ready; 1a) (Hiphil) to
consider as easy, make light of; #10, #400, #7, #10, #50 = zuwn
(Aramaic) (H2110): 1) to feed; 1a) (Ithp'el) to feed oneself; #6, #40,
#20, #6, #400, #5 = Kuwth (H3575): 1) a place from which king Sargon of
Assyria imported colonists into Israel; probably a location approx 20
(32 km) miles northeast of Babylon; #6, #40, #30, #400, #1 = millah
(Aramaic) (H4406): 1) word, thing; 1a) word, utterance, command; 1b)
thing, affair, matter; #70, #2, #400, #5 = `aboth (H5687): 1) having
interwoven foliage, leafy, dense with foliage; #400, #70, #7 = `azaz
(H5810): 1) to be strong; 1a) (Qal) to be strong, prevail; 1b) (Hiphil)
to make firm, strengthen; #4, #10, #5, #4, #10, #4, #70, #300, #70 =
diadidomi (G1239): 1) to distribute, divide among several; 2) to give
over, deliver; #5, #20, #4, #10, #20, #8, #200, #10, #200 = ekdikesis
(G1557): 1) a revenging, vengeance, punishment; #20, #1, #300, #5, #20,
#1, #10, #70, #50 = katakaio (G2618): 1) to burn up, consume by fire;
#5, #200, #10, #3, #8, #200, #1, #50 = sigao (G4601): 1) to keep
silence, hold one's peace; 2) to be kept in silence, be concealed;


THE COMMENTARY GIVEN BY THE DAO TE CHING ON SECTION #10 - "IMPOSSIBLE
ADVICE, WHAT CAN BE DONE?" says: "Cherish the people and govern the
State: can you do this without intelligence?

COMMENT: Intelligence is concerned with seeking success by using arts
and techniques or uncovering what is hidden by plumbing the workings of
fate. When vision into the mystery of things is without flaw, it is as
if one had repudiated sagehood [sheng]. When one governs the State
without intelligence, it is as if he had discarded wisdom. 'Can you do
this without intelligence?' If so, the people will not hide, and the
State will be governed.

The gateway of Heaven, whether it is to be open or shut: can you play
the female?

COMMENT: 'The gateway of Heaven' is a term for that through which all
under Heaven passes, and 'open or shut' refers to moments that decide
good order chaos. Whether open or shut, the effect prevails equally
throughout all under Heaven. Thus the text says: 'The gateway of
Heaven, whether open or shut'. The female joins in but does not start
the singing, responds but does not act. This is what is meant when the
text says: 'The gateway of Heaven, whether it is to be open or shut: can
you play the female?' If so, things will subject themselves to you
spontaneously, and your position will be secure as a matter of course.

Your bright understanding casts its light over the four quarters: can
you stay free of conscious effort?

COMMENT: This is to say, one's perfect brightness might case its light
over the four quarters without delusion or doubt, yet can such a one
refrain from making conscious effort? If so, nurture of the people
[wuhua] will indeed take place! This is what is meant when we say the
Dao never engages in conscious effort. If any lord or prince were able
to hold to this, the myriad folk would be nurtured spontaneously [zihua].


----------

The Mystery by Yang Hsiang reflects this same vision of HSUAN in the
opening lines to one of it's chapters:

The Mystery of which we speak in hidden places unfolds the myriad
species, without revealing a form of its own. It fashions the stuff of
Emptiness and Formlessness, giving birth to the regulations. Tied to
the gods in Heaven and the sprits on Earth, it fixes the models. It
pervades and assimilates past and present, originating all categories.
It unfolds and intersperses yin and yang, generating the ch'i. Now
severed, and conjoined [through the interaction of yin and yang ch'i,
the various aspects of Heaven-and-Earth are indeed fully provided.

The vision of the Mystery, like that put forth was by LAO TZU, bridges
the gap between cosmos and consciousness, between the inexpressible and
the concrete. [p 3]

*** TO BE CONTINUED ***

A REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT FROM THIS URL:

- https://drive.google.com/open?id=0BzRmc7Bm7indalJMM055YUxLams

Initial Post: 27 April 2017
--
#5 + #6 {OPINION} = #11: Say NO to anonymous fascist propaganda every time.

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[IOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY.”

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[IOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com

THUS I ASK, IS A MACHINE ABLE TO POSSESS A MORAL CONTEXT TO ITS
ACTUALITY AND WHICH IS CAPABLE OF LOVE TOWARDS MAN?

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS."
dolf
2017-05-05 14:49:17 UTC
Permalink
Raw Message
If our consideration of the *VISION* is correct as #492

#1 + #41 {#CENTRE} + #81 {#BOUNDAY = #123} + #369 {ORGANIZATION OF THE
MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND NATURE} = #492
{#VISION}

All that we need do is to subtract the total TETRAD value of the Jewish
equivalent which is obtained from the Sefer Yetzirah:

#260 + #140 + #27 + #18 = #445

Thus #492 - #445 = #47 - Ignorant Guides, Viewing the Distant; I-Ching: H43
- Resolution, Displacement, Parting, Break-through; Tetra: 30 - Bold
Resolution;

Thus we get the gist of the meaning behind Jesus of Nazareth's upbraiding
of the blind and hypocritical Jewish scribes and Pharisee.

And we read in DAO TE CHING commentary on SECTION #47:

Know all under Heaven without even leaving your gate; see the DAO of Heaven
without even peering out your window.

COMMENT: Matters have a progenitor, and things have a master. Although
roads differ, they all bring one back to the same place, and, although
there might be hundreds of ways to deliberate, there is an ultimate
congruence in thought. The DAO has its great constancy [dachang], and
principle has its great perfection [dazhi], so 'hold on to the DAO of old
{ie. " Do not think that I will accuse you to the Father: there is one that
accuseth you, even Moses, in whom ye trust. For had ye believed Moses, ye
would have believed me: for he wrote of me [using these same
meta-descriptor prototypes of the DAO]; But if ye believe not his writings,
how shall ye believe my words?" [John 5:45-47 (KJV)]

} to preside over what exists now.' Although we live in the present, it is
possible for one to know how things were at the beginning of time (ie. 22/7
= 3W1D ... as time divisions by jubilees, weeks and days x 364). Thus one
can know the DAO without leaving his gate or peering out his window.

Thus it is that the sage knows without making a move and names without
seeing.

COMMENT: Because the sage grasps the principle of things perfectly,
although he does not make a move, he is able to know what happens by his
power of inference [lu]. Because he recognises the progenitor of things,
although he does not see what happens, which principles of right and wrong
are involved are his to name: "How can ye escape the damnation of hell?"

He brings about the completion of things without taking action.

COMMENT: He understands the nature [xing] of things and does nothing other
than stay in accord with it. Thus, although he does not take deliberate
action, he brings about their completion.

And we read in CANON OF SUPREME MYSTERY of 4 BCE as commentary on
TETRAGRAM: #30

The individual's preoccupation with external displays of force or grandeur
leads him to neglect the cultivation of his inner life and virtue.
Self-importance fills the mind (conventionally termed the VOID) with what
is inherently empty. Since he fails to develop either his innate capacity
for Goodness or his concern for the masses, he is a prime example of the
wrong kind of resolution, just like the knight errants of old...

The truly moral person is not content with the external trappings of power.
With his singular desire for moral community, he recognises the magnitude
of the task before him: he must wisely employ his authority to transform
the daily habits of his subordinates...

Despite its size and strength, the ram is not regarded as an ideal role
model: "Behold, I will make thee know what shall be in the last end of the
indignation: for at the time appointed the end shall be.

20 The ram which thou sawest having two horns are the kings of Media and
Persia.

21 And the rough goat is the king of Grecia: and the great horn that
isbetween his eyes is the first king.

22 Now that being broken, whereas four stood up for it, four kingdoms shall
stand up out of the nation, but not in his power.

23 And in the latter time of their kingdom, when the transgressors are come
to the full, a king of fierce countenance, and understanding dark
sentences, shall stand up.

24 And his power shall be mighty, but not by his own power: and he shall
destroy wonderfully, and shall prosper, and practise, and shall destroy the
mighty and the holy people.

25 And through his policy also he shall cause craft to prosper in his hand;
and he shall magnify himself in his heart, and by peace shall destroy many:
he shall also stand up against the Prince of princes; but he shall be
broken without hand.

26 And the vision of the evening and the morning which was told is true:
wherefore shut thou up the vision; for it shall be for many days." [Daniel
8:19-26 (KJV)]

Like the billy goat of Western anecdote, it appears to be unduly stubborn
and I'll-tempered, even downright contentious. It is undiscriminating in
its eating habits. And it's shrill screech, which is unlikely to win any
admirers, has no staying power or depth. From this we learn that size and
strength alone do not constitute true excellence; one's manner is crucial.
The model sages, it is said, 'got things by being cordial, frank,
courteous, temperate, and deferential.

The ancient sages provide the only adequate model for human behaviour...

The superior man calmly faces adversity, 'delighting in Heaven and
recognising his fate,' for real integrity provides a strong sense of
security. Since he can maintain his equanimity, chances are good that he
will eventually find a way to extricate himself from present calamity. But
should misfortune continue, he can at least hope that human memory or the
annals of history will take note of his exemplary moral courage:

"But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the
kingdom of heaven against men: for ye neither go in yourselves, neither
suffer ye them that are entering to go in.

14 Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows'
houses, and for a pretence make long prayer: therefore ye shall receive the
greater damnation.

15 Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and
land to make one proselyte, and when he is made, ye make him twofold more
the child of hell than yourselves.

16 Woe unto you, ye blind guides, which say, Whosoever shall swear by the
temple, it is nothing; but whosoever shall swear by the gold of the temple,
he is a debtor!

17 Ye fools and blind: for whether is greater, the gold, or the temple that
sanctifieth the gold?

18 And, Whosoever shall swear by the altar, it is nothing; but whosoever
sweareth by the gift that is upon it, he is guilty.

19 Ye fools and blind: for whether is greater, the gift, or the altar that
sanctifieth the gift?

20 Whoso therefore shall swear by the altar, sweareth by it, and by all
things thereon.

21 And whoso shall swear by the temple, sweareth by it, and by him that
dwelleth therein.

22 And he that shall swear by heaven, sweareth by the throne of God, and by
him that sitteth thereon.

23 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of
mint and anise and cummin, and have omitted the weightier matters of the
law, judgment, mercy, and faith: these ought ye to have done, and not to
leave the other undone.

24 Ye blind guides, which strain at a gnat, and swallow a camel.

25 Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the
outside of the cup and of the platter, but within they are full of
extortion and excess.

26 Thou blind Pharisee, cleanse first that which is within the cup and
platter, that the outside of them may be clean also.

27 Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto
whited sepulchres, which indeed appear beautiful outward, but are within
full of dead [men's] bones, and of all uncleanness.

28 Even so ye also outwardly appear righteous unto men, but within ye are
full of hypocrisy and iniquity.

29 Woe unto you, scribes and Pharisees, hypocrites! because ye build the
tombs of the prophets, and garnish the sepulchres of the righteous,

30 And say, If we had been in the days of our fathers, we would not have
been partakers with them in the blood of the prophets.

31 Wherefore ye be witnesses unto yourselves, that ye are the children of
them which killed the prophets.

32 Fill ye up then the measure of your fathers.

33 Ye serpents, ye generation of vipers, how can ye escape the damnation of
hell?" [Matthew 24:13-33 (KJV)]

- dolf
Post by dolf
WHAT IS A POSSIBLE MEANING OF THE TERM VISION?
"Seventy weeks {shabuwa`-week [H7620]: #427; 70 x 7 = 490 (364 days /
years) = 1 x 293 (tropical years) + 196.9 (364 days / years)} are
determined upon thy people and upon thy holy city, to finish the
transgression, and to make an end of sins, and to make reconciliation
for iniquity, and to bring in everlasting righteousness, and to seal up
the *VISION*{
#76 - Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 -
Viewing, Contemplation (view), Looking up; Tetra: 64 - Sinking
#6, #5, #8, #7, #10, #40 = chozeh (H2374): 1) seer; 1a) seer; 1b)
vision; #5, #8, #7, #6, #50 = chazown (H2377): 1) vision; 1a) vision (in
ecstatic state); 1b) vision (in night); 1c) vision, oracle, prophecy
(divine communication); 1d) vision (as title of book of prophecy);
} and prophecy, and to anoint {#390 = #6, #3, #300, #80, #1 = Gishpa'
(H1658): 1) an officer of the temple slaves returning from exile with
Nehemiah; #30, #4, #300, #50, #6 = dashen (H1878): 1) to be fat, grow
fat, become fat, become prosperous, anoint} the most Holy." [Daniel 9:24
(KJV)]
The #3 - TRIAD (POTENCY as World of Formation - YETZIRAH) within SECTION
1:5; 1:6; 1:7; 5:2 says: "
SECTION 1:5
Their measure is ten
which have no end
A depth of beginning
A depth of end
A depth of good
A depth of evil
A depth of above
A depth of below
A depth of east (#3 - NATURE SURMOUNTS NATURE as 1st Son - ZHEN/CHEN: 震)
A depth of west (#7 - ENGENDERING NATURE as 3rd Daughter - DUI/TUI: 兌)
A depth of north (#1 - NATURE CONTAINS NATURE as 2nd Son - K'AN/KAN: 坎)
A depth of south (#9 - AUTONOMOUS NATURE as 2nd Daughter - LI: 離)
The singular Master
God faithful King
dominates over them all
from His holy dwelling
until eternity of eternities.
SECTION 1:6
Ten Sefirot of Nothingness
Their *VISION* is like the "appearance of lightning"
Their limit has no end
And His Word in them is "running and returning"
They rush to His saying like a whirlwind
And before His throne they prostrate themselves.
SECTION 1:7
Ten Sefirot of Nothingness
Their end is imbedded in their beginning
and their beginning in their end
like a flame in a burning coal
For the Master is singular
He has no second
And before One, what do you count?
SECTION 5:2
Twelve Elementals
HVZ ChTY LNS OTZQ (#100 + #90 + #70 = #260; #60 + #50 + #30 = #140; #10
+ #9 + #8 =#27; #7 + #6 +#5 = #18)
The east upper boundary
The east northern boundary (#8 - TRANSFORMING NATURE as 3rd Son -
GEN/KEN: 艮)
The east lower boundary
The south upper boundary
The south eastern boundary (#4 - NATURE AMENDED IN ITS NATURE as 1st
Daughter - XUN/SUN: 巽)
The south lower boundary
The west upper boundary
The west southern boundary (#2 - NATURE REJOICES IN ITS NATURE as Mother
(Earth) - K'UN/KUN: 坤 as DUAD: H2)
The west lower boundary
The north upper boundary
The north western boundary (#6 - FORM OF NATURE as Father (Heaven) -
CH'IEN / QIAN: 乾 as MONAD: H1)
The north lower boundary
They extend continually until eternity of eternities
And it is they that are the boundaries of the Universe.
#100 + #90 + #70 = #260;
#60 + #50 + #30 = #140;
#10 + #9 + #8 = #27;
#7 + #6 + #5 = #18
#260 + #140 + #27 + #18 = #445"
THE COMMENTARY GIVEN BY THE DAO TE CHING ON SECTION #10 - "IMPOSSIBLE
ADVICE, WHAT CAN BE DONE?" says: "Cleanse your *VISION* into the mystery
of things: can you make it spotless?
COMMENT: Xian [mystery] means the ultimate extent and subtlety of things
[ji]. In other words, the text says: 'Can you cleanse away the
misleading and the specious and so attain vision capable of grasping the
ultimate and the subtle, not allow things to get in the way of its
brightness or flaw its numerous power [shen]?' If so, it will be one
with mystery from beginning to end."
Within the Dead Sea Scroll fragment known as the 'Secret of the Way
Things Are', this figure of Wisdom {ie. Pistis Sophia} is expressed as
the supernatural principle by which God determined all things and this
is contrasted with Folly—"...Do not let your mind dwell on Folly, do not
be like the multitude of the wicked... Acquire Wisdom, for by it He
created it (ie. the human spirit), for she, Wisdom, is the measure of
creation... She made them together, the dominion of male with female...
her spirit, dominion is in her, for... and if one has less than
another... Accordingly... male and female, and in the scales of..."
[4Q415 - 'Secret of the Way Things Are' Frag. 9:5-10]
#1 + #41 {#CENTRE} + #81 {#BOUNDAY = #123} + #369 {ORGANIZATION OF THE
MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND NATURE} = #492
{#VISION}
- http://www.grapple369.com?telos:492
THERE ARE FIVE CATEGORIES ASSIGNED TO #492
SUPER (MALE) IDEA: #492 has 22 Categories: #8, #40, #4, #400, #40 =
chamad (H2530): 1) to desire, covet, take pleasure in, delight in; 2)
desirableness, preciousness; 1a) (Qal) to desire; 1b) (Niphal) to be
desirable; 1c) (Piel) to delight greatly, desire greatly n f; #6, #2,
#8, #40, #30, #400, #6 = chemlah (H2551): 1) mercy, pity, compassion;
#6, #40, #9, #30, #1, #6, #400 = tala' (H2921): 1) to patch, spot, be
spotted, be coloured; 1a) (Qal); 1a1) to spot; 1a2) spotted
(participle); 1b) (Pual) to be patched; #6, #20, #60, #6, #400 = kowc
(H3563): 1) cup n m; 2) a kind of owl (an unclean bird); #2, #40, #20,
#300, #80, #10, #40 = kashaph (H3784): 1) (Piel) to practice witchcraft
or sorcery, use witchcraft; 1a) sorcerer, sorceress (participle); #40,
#400, #2, #50 = mathben (H4963): 1) straw heap; #6, #50, #4, #2, #400,
#10, #20 = nedabah (H5071): 1) voluntariness, free-will offering; 1a)
voluntariness; 1b) freewill, voluntary, offering; #5, #70, #7, #400, #10
= `Azzathiy (H5841): 1) an inhabitant of the city of Gaza; #2, #70,
#400, #20 = `Athak (H6269): 1) a town in Judah; #6, #400, #6, #20, #10,
#10, #40 = tukkiy (H8500): 1) *PEACOCK*, baboon, ape; 1a) *PEACOCK*; 1b)
(TWOT) baboon, ape; #1, #80, #1, #100, #300, #10 = aparti (G534): 1)
from now, henceforth; #5, #60, #1, #3, #70, #100, #1, #7, #70, #40, #5,
#50, #70, #10 = exagorazo (G1805): 1) to redeem; 2) to buy up, to buy up
for one's self, for one's use; 1a) by payment of a price to recover from
the power of another, to ransom, buy off; 1b) metaph. of Christ freeing
the elect from the dominion of the Mosaic Law at the price of his
vicarious death; 2a) to make wise and sacred use of every opportunity
for doing good, so that zeal and well doing are as it were the purchase
money by which we make the time our own; #9, #1, #30, #1, #200, #200,
#1, #50 = thalassa (G2281): 1) the sea; 1a) used of the sea in general;
1b) used specifically of the Mediterranean Sea or the Red Sea; #9, #400,
#5, #30, #30, #8, #10 = thuella (G2366): 1) a sudden storm, tempest,
whirlwind; #70, #10, #20, #70, #4, #70, #40, #8, #200 = oikodome
(G3619): 1) (the act of) building, building up; 2) metaph. edifying,
edification; 3) a building (ie. the thing built, edifice); 2a) the act
of one who promotes another's growth in Christian wisdom, piety,
happiness, holiness; #80, #1, #10, #200, #1, #200 = paio (G3817): 1) to
strike, smite; 2) to sting (to strike or wound with a sting); #80, #1,
#100, #1, #2, #70, #30, #8, #200 = parabole (G3850): 1) a placing of one
thing by the side of another, juxtaposition, as of ships in battle; 2)
metaph.; 3) a pithy and instructive saying, involving some likeness or
comparison and having preceptive or admonitory force; 4) a proverb; 5)
an act by which one exposes himself or his possessions to danger, a
venture, a risk; 2a) a comparing, comparison of one thing with another,
likeness, similitude; 2b) an example by which a doctrine or precept is
illustrated; 2c) a narrative, fictitious but agreeable to the laws and
usages of human life, by which either the duties of men or the things of
God, particularly the nature and history of God's kingdom are
figuratively portrayed; 2d) a parable: an earthly story with a heavenly
meaning; 3a) an aphorism, a maxim; #80, #1, #100, #5, #10, #40, #5, #50,
#1, #200 = pariemi (G3935): 1) to let pass; 2) to relax, loose, let go;
3) relaxed, unstrung, weakened, exhausted; 1a) to pass by, neglect; 1b)
to disregard, omit; #80, #1, #100, #70, #10, #20, #10, #1, #200 =
paroikia (G3940): 1) a dwelling near or with one; 2) a sojourning,
dwelling in a strange land; 3) metaph. the life of a man here on earth
1) individually; 2) collectively; 1a) each, every, any, all, the whole,
everyone, all things, everything; 2a) some of all types; #80, #1, #300,
#100, #10, #1 = patria (G3965): 1) lineage running back to some
progenitor, ancestry; 2) a race or tribe; 3) family, in a wider sense,
nation, people; 2a) a group of families, all those who in a given people
lay claim to a common origin; 2b) the Israelites which distributed into
twelve tribes, descended from the twelve sons of Jacob, these were
divided into families which were divided into houses; #80, #10, #1,
#200, #1, #200 = piazo (G4084): 1) to lay hold of; 2) to take, capture;
3) to apprehend; 2a) of fishes; 3a) of a man, in order to imprison him;
#1)
Nous: #47
Dao: Ignorant Guides, Viewing the Distant
Tetra: #30 - Bold Resolution
I-Ching: H43 - Resolution, Displacement, Parting, Break-through
- http://www.grapple369.com?zen:1,row:7,col:1,nous:47
#81, #81, #81, #6} / #47 - Ignorant Guides, Viewing the Distant;
30 - Bold Resolution, Ego: #243 {#81, #81, #81} / #47 - Ignorant Guides,
Viewing the Distant; I-Ching: H43 - Resolution, Displacement, Parting,
Break-through; Tetra: 30 - Bold Resolution]
EGO (FEMALE) IDEA: #492 = #6, #40, #9, #30, #1, #6, #400 = tala'
(H2921): 1) to patch, spot, be spotted, be coloured; 1a) (Qal); 1a1) to
spot; 1a2) spotted (participle); 1b) (Pual) to be patched;
#6, #50, #4, #2, #400, #10, #20 = nedabah (H5071): 1) voluntariness,
free-will offering; 1a) voluntariness; 1b) freewill, voluntary, offering;
#6, #400, #6, #20, #10, #10, #40 = tukkiy (H8500): 1) peacock, baboon,
ape; 1a) peacock; 1b) (TWOT) baboon, ape;
#5, #60, #1, #3, #70, #100, #1, #7, #70, #40, #5, #50, #70, #10 =
exagorazo (G1805): 1) to redeem; 2) to buy up, to buy up for one's self,
for one's use; 1a) by payment of a price to recover from the power of
another, to ransom, buy off; 1b) metaph. of Christ freeing the elect
from the dominion of the Mosaic Law at the price of his vicarious death;
2a) to make wise and sacred use of every opportunity for doing good, so
that zeal and well doing are as it were the purchase money by which we
make the time our own;
#80, #1, #100, #1, #2, #70, #30, #8, #200 = parabole (G3850): 1) a
placing of one thing by the side of another, juxtaposition, as of ships
in battle; 2) metaph.; 3) a pithy and instructive saying, involving some
likeness or comparison and having preceptive or admonitory force; 4) a
proverb; 5) an act by which one exposes himself or his possessions to
danger, a venture, a risk; 2a) a comparing, comparison of one thing with
another, likeness, similitude; 2b) an example by which a doctrine or
precept is illustrated; 2c) a narrative, fictitious but agreeable to the
laws and usages of human life, by which either the duties of men or the
things of God, particularly the nature and history of God's kingdom are
figuratively portrayed; 2d) a parable: an earthly story with a heavenly
meaning; 3a) an aphorism, a maxim;
#80, #1, #300, #100, #10, #1 = patria (G3965): 1) lineage running back
to some progenitor, ancestry; 2) a race or tribe; 3) family, in a wider
sense, nation, people; 2a) a group of families, all those who in a given
people lay claim to a common origin; 2b) the Israelites which
distributed into twelve tribes, descended from the twelve sons of Jacob,
these were divided into families which were divided into houses;
EGO (FEMALE) IDEA: #243 has 11 Categories: #30, #1, #2, #10, #200 =
'abiyr (H46): 1) strong, mighty - used only to describe God; 2) the
Strong - old name for God (poetic); #40, #2, #1, #200 = bo'r (H877): 1)
cistern, pit, well; #2, #200, #20, #6, #5, #10 = berek (Aramaic)
(H1291): 1) knee; #2, #200, #20, #10, #5, #6 = Berekyah (H1296): 1) a
son of Zerubbabel; 2) a Levite who returned for the exile; 3) father of
Meshullam, one of Nehemiah's chiefs who assisted in rebuilding the walls
of Jerusalem; 4) father of Zechariah; 5) a Gershonite Levite, the father
of Asaph, the singer, doorkeeper of the ark; 6) an Ephraimite chief in
the time of Ahaz; #3, #40, #200 = Gomer (H1586): 1) the eldest son of
Japheth and grandson of Noah; the progenitor of the early Cimmerians and
other branches of the Celtic family; 2) the unfaithful wife of the
prophet Hosea; Hosea's relationship with her was symbolic of God's
relationship with wayward Israel; #6, #7, #20, #200, #10 = Zikriy
(H2147): 1) the father of Eliezer, the chief of the Reubenites in the
reign of David; 2) the father of Amasiah, a descendant of Judah; 3) a
son of Izhar and grandson of Kohath; 4) a descendant of Eliezer the son
of Moses; 5) a son of Asaph, elsewhere called 'Zabdi' and 'Zaccur'; 6) a
priest of the family of Abijah, in the days of Joiakim the son of
Jeshua; 7) a descendant of Benjamin of the sons of Shimhi; 8) a
descendant of Benjamin of the sons of Shashak; 9) a descendant of
Benjamin of the sons of Jeroham; 10) father of Joel and descendant of
Benjamin; 11) a father of Elishaphat, one of the conspirators with
Jehoiada; 12) a Ephraimite hero in the invading army of Pekah the son of
Remaliah; #30, #7, #200, #6 = zer (H2213): 1) border, moulding, circlet;
#6, #90, #1, #90, #1, #10, #5, #40 = tse'etsa' (H6631): 1) offspring,
produce, issue; 1a) offspring (of men); 1b) produce (of earth); 1c)
descendants (metaphorical); #200, #3, #30, #10 = ragliy (H7273): 1) on
foot; 1a) man on foot, footman, foot soldier; #200, #3, #40 = Regem
(H7276): 1) son of Jahdai and descendant of Caleb; #30, #1, #200, #1,
#10, #1 = Lasaia (G2996): 1) a city in Crete on the coast near Fair Havens;
#2) , Time: 10:35 hrs, Date: 1 September (AS THE ONLY TEMPORAL ASSOCIATION)
Nous: #7
Time: 10:35 hrs
Date: 2017.9.1
Torah: #6 #300 #200 %81 = #20
Dao: Intentional Reversal, Dimming Radiance
Tetra: #56 - Closed Mouth
I-Ching: H12 - Obstruction, Stagnation, Selfish persons
Latin: Adorandus {Just God} Alt: Kahtiel {Weariness of Signs of God} {
1. AIDS AGAINST FALSE, UNJUST ACCUSATIONS
2. JUSTICE, NOBILIY, MAGISTRATES & LAWYERS
3. THE WORD
4. Thumis
}
Jesse {Gift; oblation; one who is}
- http://www.grapple369.com?zen:4,row:4,col:2,nous:7
of Avoiding Death, Value of Life; I-Ching: H2 - Pure Yin, Passive
Principle/Earth, Field, The receptive, Acquiescence, The flow; Tetra: 77
- Compliance, Ego: #390 / #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth]
EGO (FEMALE) IDEA: #390 {#81, #81, #81, #81, #66} has 16 Categories: #6,
#3, #300, #80, #1 = Gishpa' (H1658): 1) an officer of the temple slaves
returning from exile with Nehemiah; #30, #4, #300, #50, #6 = dashen
(H1878): 1) to be fat, grow fat, become fat, become prosperous, anoint;
1a) (Qal) of prosperity (fig.); 1b) (Piel); 1b1) to make fat, anoint;
1b2) to find fat (of offering - acceptable); 1b3) to take away ashes
(from altar); 1c) (Pual) to be made fat; 1d) (Hothpael) to fatten
oneself (of Jehovah's sword); #300, #20, #30, #40 = kol (H3605): 1) all,
the whole; 1a) all, the whole of; 1b) any, each, every, anything; 1c)
totality, everything; #40, #300, #10, #7, #2, #1, #30 = Mesheyzab'el
(H4898): 1) ancestor of Meshullam who assisted Nehemiah in rebuilding
the wall of Jerusalem; 2) a head of the people who sealed the covenant
with Nehemiah; 3) father of Pethahiah and descendant of Zerah the son of
Judah; 1a) perhaps the same as 2 and 3; 2a) perhaps the same as 1 and 3;
3a) perhaps the same as 1 and 2; #50, #300, #10, #20, #10 = neshiy
(H5386): 1) debt; #30, #70, #40, #200, #40, #10 = `Amramiy (H6020): 1) a
branch of the Kohathite family of the tribe of Levi and descendants of
Amram, the father of Moses; #40, #70, #200, #30, #10, #40 = `arel
(H6189): 1) uncircumcised, having foreskin; #5, #80, #90, #10, #200, #5
= petsiyrah (H6477): 1) price, charge; 1a) meaning dubious; 1b) perhaps
(CLBL) sharpening or (BDB) bluntness; #5, #90, #80, #10, #200, #5 =
tsephiyrah (H6843): 1) plait, chaplet, wreath, crown; 1a) plait,
coronet, diadem; #40, #100, #200, #50 = qaran (H7160): 1) to shine; 1a)
(Qal) to send out rays; 1b) (Hiphil) to display or grow horns, be
horned; #50, #200, #4, #80, #50, #6 = radaph (H7291): 1) to be behind,
follow after, pursue, persecute, run after; 1a) (Qal); 1a1) to pursue,
put to flight, chase, dog, attend closely upon; 1a2) to persecute,
harass (fig); 1a3) to follow after, aim to secure (fig); 1a4) to run
after (a bribe) (fig); 1b) (Niphal); 1b1) to be pursued; 1b2) one
pursued (participle); 1c) (Piel) to pursue ardently, aim eagerly to
secure, pursue; 1d) (Pual) to be pursued, be chased away; 1e) (Hiphil)
to pursue, chase; #1, #100, #80, #1, #3, #5, #200 = harpax (G727): 1)
rapacious, ravenous; 2) a extortioner, a robber; #5, #4, #100, #1, #10,
#70, #200 = hedraios (G1476): 1) sitting, sedentary; 2) firm, immovable,
steadfast; #50, #10, #20, #70, #80, #70, #30, #10, #50 = Nikopolis
(G3533): 1) There were many cities by this name, -- in Armenia, Pontus,
Cilicia, Epirus, Thrace -- which were generally built or had there name
changed, by some conqueror to commemorate a victory. The one in Titus
3:12 seems to refer to the city was built by Augustus in memory of the
battle of Actium on a promontory of Epirius. The one in the subscription
of Titus seems to refer to Thracian Nicopolis, founded by Trojan on the
river Nestus, since he calls it the city of Macedonia.; #70, #50, #70,
#200 = onos (G3688): 1) an ass; #300, #5, #20, #5, #10, #50 = tikto
(G5088): 1) to bring forth, bear, produce (fruit from the seed); 1a) of
a woman giving birth; 1b) of the earth bringing forth its fruits; 1c)
metaph. to bear, bring forth;
#3)
Nous: #73
Torah: #40 #90 #200 %81 = #6
Dao: Employing Deeming, Daring to Act
Tetra: #7 - Ascent
I-Ching: H46 - Climbing, Moving/Pushing Upward, Ascending
Latin: Gloria {God who comforts the oppressed} Alt: Menkel {Cease Strife
Before God] {
1. HELPS HEAL THE ILLS OF THE SPIRIT, RELEASES FROM PERSECUTORS
2. MEN OF VIRTUE
3. FAITHFULNESS, INDUCES OBEDIENCE IN SUBORDINATES
4. Homoth
}
Jesus {He is saved/A savior; a deliverer} of Nazareth {Sovereign; one
chosen or set apart; separated; crowned; sanctified}; #15 CE
- http://www.grapple369.com?zen:5,row:8,col:1,nous:73
hrs, Super: #256 / #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening, Ego: #492 / #73 -
Employing Deeming, Daring to Act; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent]
SUPER (MALE) IDEA: #256 {#81, #81, #81, #13} has 20 Categories: #40, #3,
#2, #6, #200, #5 = gebuwrah (H1369): 1) strength, might; 1a) strength;
1b) might, valour, bravery; 1c) might, mighty deeds (of God); #40, #9,
#6, #200, #1 = tuwr (Aramaic) (H2906): 1) mountain; #10, #90, #6, #100,
#10, #40 = yatsaq (H3332): 1) to pour, flow, cast, pour out; 1a) (Qal);
1a1) to pour, pour out; 1a2) to cast; 1a3) to flow; 1b) (Hiphil) to
pour, pour out; 1c) (Hophal); 1c1) to be poured; 1c2) cast, molten
(participle); 1c3) being firmly established (participle); #40, #2, #8,
#6, #200 = mibchowr (H4004): 1) choice; #6, #40, #2, #8, #200 = mibchar
(H4005): 1) choicest, best; #40, #2, #200, #8, #6 = mibrach (H4015): 1)
fugitive, flight; #2, #40, #3, #6, #200, #5 = meguwrah (H4035): 1) fear,
1) the oak tree at Shechem where Abram stopped when he first entered
Canaan; close to the mountains of Ebal and Gerizim; 2) the hill in the
valley of Jezreel at which the Midianites were camped when Gideon
attacked them; #50, #6, #200 = nuwr (Aramaic) (H5135): 1) fire; #6, #60,
#100, #30, #50, #10 = caqal (H5619): 1) to stone (to death), put to
death by stoning; 1a) (Qal) to pelt with stones, stone to death; 1b)
(Niphal) to be stoned to death; 1c) (Piel); 1c1) to stone, pelt with
stones; 1c2) to free from stones (of vineyard, highway); 1d) (Pual) to
be stoned to death; #30, #90, #80, #6, #50 = Tsephown (H6827): 1) a son
of Gad and progenitor of the family of Zephonites; #90, #80, #6, #70,
#10 = tsephuwa` (H6832): 1) dung (of cattle), manure, cattle dung; #6,
#90, #80, #10, #50, #20 = tsaphiyn (H6840): 1) treasure, a hidden thing;
#6, #100, #60, #40, #10, #40 = qecem (H7081): 1) divination, witchcraft;
1a) of the nations, Balaam; 1b) of false prophets; 1c) in a good sense
(king's lips as oracles); #100, #90, #10, #50, #6 = qets (H7093): 1)
end; 1a) end, at the end of (of time); 1b) end (of space); #200, #6,
#40, #10 = ramah (H7411): 1) to cast, shoot, hurl; 2) to beguile,
deceive, mislead, deal treacherously; 1a) (Qal); 1a1) to throw; 1a2)
bow-shooters, bowmen (participle); 1b) (Piel) to throw down; 2a) (Piel);
2a1) to beguile, deceive, mislead, trick; 2a2) to deal treacherously
with, betray; #6, #5, #200, #40, #5 = Ramah (H7414): 1) a town in
Benjamin on the border of Ephraim about 5 miles (8 km) from Jerusalem
and near to Gibeah; 2) the home place of Samuel located in the hill
country of Ephraim; 3) a fortified city in Naphtali; 4) landmark on the
boundary of Asher, apparently between Tyre and Zidon; 5) a place of
battle between Israel and Syria; 6) a place rehabited by the Benjamites
after the return from captivity; 5a) also 'Ramoth-gilead'; #1, #3, #20,
#1, #30, #1, #200 = agkale (G43): 1) the curve or inner angle of the
arm, the bent arm; 2) anything closely enfolding, as the arms of the
sea, etc.; #1, #4, #10, #20, #10, #1, #10, #200 = adikia (G93): 1)
injustice, of a judge; 2) unrighteousness of heart and life; 3) a deed
violating law and justice, act of unrighteousness; #1, #30, #10, #5,
#10, #200 = halieus (G231): 1) a fisherman, fisher;
#4)
Nous: #64
Torah: #60 #1 #30 %81 = #10
Dao: Consider the Small and Insignificant
Tetra: #71 - Stoppage
I-Ching: H52 - Restraint, Inaction, Bound, Keeping still, Mountain, Stilling
Latin: Fortis {Mover of all things} Alt: Nalekel {Unto Thee, God} {
1. HELPS CONFOUND THE EVIL & THE PROUD
2. VEGETATION
3. EDUCATION
4. Sesme
}
Amon {Faithful; true}
- http://www.grapple369.com?zen:6,row:6,col:4,nous:64
as a Disease, Disease of Knowledge; I-Ching: H38 - Contrariety,
Opposition, Polarising, Perversion; Tetra: 6 - Contrariety, Ego: #492 /
#64 - Consider the Small and Insignificant; I-Ching: H52 - Restraint,
Inaction, Bound, Keeping still, Mountain, Stilling; Tetra: 71 - Stoppage]
SUPER (MALE) IDEA: #376 {#81, #81, #81, #81, #52} has 23 Categories: #6,
#5, #1, #300, #4, #6, #4, #10, #40 = 'Ashdowdiy (H796): 1) an inhabitant
of Ashdod; #30, #1, #300, #40, #5 = 'ashmah (H819): 1) guiltiness,
guilt, offense, sin, wrong-doing; 1a) doing wrong, committing a trespass
or offense; 1b) becoming guilty, guilt; 1c) bringing a guilt-offering;
#10, #4, #6, #300, #50, #6 = duwsh (H1758): 1) to tread out, thresh; 1a)
(Qal) to tread on, trample on, thresh; 1b) (Niphal) to be trampled down;
1c) (Hophal) to be threshed; #8, #300, #8, #10, #50 = chashach (Aramaic)
(H2818): 1) (P'al) to need, have need n; 2) (P'al) the thing needed;
#20, #6, #300, #50 = Kuwshan (H3572): 1) a place in Arabia or
Mesopotamia; site unknown; #40, #30, #6, #300 = luwsh (H3888): 1) (Qal)
to knead (dough); #40, #6, #60, #200, #10, #20, #40 = mowcer (H4147): 1)
band, bond; #6, #30, #40, #200, #40, #60 = mirmac (H4823): 1) trampling
place, trampling; 1a) trampling place; 1b) trampling; #5, #300, #10, #1,
#50, #10 = nasha' (H5377): 1) to beguile, deceive; 1a) (Niphal) to be
beguiled; 1b) (Hiphil) to beguile, deceive; 1c) (Qal) utterly
(infinitif); #6, #70, #100, #200 = `Eqer (H6134): 1) a descendant of
Judah; #6, #90, #10, #70, #200 = Tsiy`or (H6730): 1) a town in the
mountains of Judah belonging to the same group as Hebron; #90, #50, #6,
#200, #10, #20 = tsinnuwr (H6794): 1) pipe, spout, conduit, water
conduit; #6, #30, #90, #200, #10, #40 = Tsoriy (H6876): 1) an inhabitant
of Tyre; #6, #200, #70, #50, #50 = ra`anan (Aramaic) (H7487): 1)
flourishing; #200, #90, #6, #80 = ratsaph (H7528): 1) to fit together,
fit out, pattern; 1a) (Qal) to be fitted out, design; #6, #200, #90, #80
= Retseph (H7530): 1) a place conquered by Assyria; #300, #6, #70 =
Shuwa` (H7770): 1) father of Judah's wife; #6, #300, #30, #40 = Shillem
(H8006): 1) son of Naphtali; #6, #30, #300, #40 = Shem (H8035): 1) the
eldest son of Noah and progenitor of the Semitic tribes; #1, #5, #100,
#70, #200 = aer (G109): 1) the air, particularly the lower and denser
air as distinguished from the higher and rarer air; 2) the atmospheric
region; #1, #50, #5, #40, #70, #10, #200 = anemos (G417): 1) wind, a
violent agitation and stream of air; 2) a very strong tempestuous wind;
3) the four principal or cardinal winds, hence the four corners of
heaven; #20, #1, #9, #1, #10, #100, #5, #10, #200, #9, #1, #10 =
kathaireo (G2507): 1) to take down; 2) to pull down, demolish; 1a)
without the notion of violence: to detach from the cross, one crucified;
1b) with the use of force: to throw down, cast down; 2a) the subtle
reasonings (of opponents) likened to a fortress, ie. to refute, to
destroy; #300, #5, #20, #50, #1 = teknon (G5043): 1) offspring,
children; 1a) a male child, a son; 1b) metaph.; 1b1) the name
transferred to that intimate and reciprocal relationship formed between
men by the bonds of love, friendship, trust, just as between parents and
children; 1b2) in affectionate address, such as patrons, helpers,
teachers and the like employ: my child; 1b3) in the NT, pupils or
disciples are called children of their teachers, because the latter by
their instruction nourish the minds of their pupils and mould their
characters; 1b4) children of God: in the OT of the people of Israel as
especially dear to God, in the NT, in Paul's writings, all who are led
by the Spirit of God and thus closely related to God; 1b5) children of
the devil: those who in thought and action are prompted by the devil,
and so reflect his character; 1c) metaph.; 1c1) of anything who depends
upon it, is possessed by a desire or affection for it, is addicted to
it citizens and inhabitants; 1c3) the votaries of wisdom, those souls
who have, as it were, been nurtured and moulded by wisdom; 1c4) cursed
children, exposed to a curse and doomed to God's wrath or penalty;
#5)
Nous: #39
Torah: #6 #5 #6 %81 = #17
Dao: Achieving Oneness, Root of Order
Tetra: #76 - Aggravation
I-Ching: H28 - Major Superiority, Excess, Great Exceeding, Preponderance
of the great, Great surpassing, Critical mass
Latin: Mirabilis {Great & High God} Alt: Natahyah {The Cutting of God} {
1. HELPS FIND PEACE AGAINST TROUBLE
2. GREAT PERSONALITIES
3. HUMILITY
4. Reno
}
Zerubbabel {Offspring of Babylon/A stranger at Babylon; dispersion of
confusion}
- http://www.grapple369.com?zen:9,row:2,col:1,nous:39
Self-Love, Holding Oneself Dear; I-Ching: H39 - Adversity, Obstacles,
Limping, Obstruction, Afoot; Tetra: 79 - Difficulties, Ego: #477 / #39 -
Achieving Oneness, Root of Order; I-Ching: H28 - Major Superiority,
Excess, Great Exceeding, Preponderance of the great, Great surpassing,
Critical mass; Tetra: 76 - Aggravation]
EGO (FEMALE) IDEA: #477 {#81, #81, #81, #81, #81, #72} has 15
Categories: #30, #1, #6, #30, #400, #10 = 'ivveleth (H200): 1)
1) a city in southern Judah; #40, #400, #2, #5, #30 = behal (Aramaic)
(H927): 1) (Pual) to frighten, alarm, dismay; 2) (Ithpa'al) to hurry,
hasten; 3) (Ithpa'al) alarmed (part.); #30, #3, #4, #30, #400, #10 =
Giddaltiy (H1437): 1) one of the sons of Heman, the king's seer; #5, #6,
#30, #30, #6, #400 = howlelah (H1947): 1) madness; #6, #400, #5, #10,
#50, #6 = huwn (H1951): 1) to be easy, be ready; 1a) (Hiphil) to
consider as easy, make light of; #10, #400, #7, #10, #50 = zuwn
(Aramaic) (H2110): 1) to feed; 1a) (Ithp'el) to feed oneself; #6, #40,
#20, #6, #400, #5 = Kuwth (H3575): 1) a place from which king Sargon of
Assyria imported colonists into Israel; probably a location approx 20
(32 km) miles northeast of Babylon; #6, #40, #30, #400, #1 = millah
(Aramaic) (H4406): 1) word, thing; 1a) word, utterance, command; 1b)
thing, affair, matter; #70, #2, #400, #5 = `aboth (H5687): 1) having
interwoven foliage, leafy, dense with foliage; #400, #70, #7 = `azaz
(H5810): 1) to be strong; 1a) (Qal) to be strong, prevail; 1b) (Hiphil)
to make firm, strengthen; #4, #10, #5, #4, #10, #4, #70, #300, #70 =
diadidomi (G1239): 1) to distribute, divide among several; 2) to give
over, deliver; #5, #20, #4, #10, #20, #8, #200, #10, #200 = ekdikesis
(G1557): 1) a revenging, vengeance, punishment; #20, #1, #300, #5, #20,
#1, #10, #70, #50 = katakaio (G2618): 1) to burn up, consume by fire;
#5, #200, #10, #3, #8, #200, #1, #50 = sigao (G4601): 1) to keep
silence, hold one's peace; 2) to be kept in silence, be concealed;
THE COMMENTARY GIVEN BY THE DAO TE CHING ON SECTION #10 - "IMPOSSIBLE
ADVICE, WHAT CAN BE DONE?" says: "Cherish the people and govern the
State: can you do this without intelligence?
COMMENT: Intelligence is concerned with seeking success by using arts
and techniques or uncovering what is hidden by plumbing the workings of
fate. When vision into the mystery of things is without flaw, it is as
if one had repudiated sagehood [sheng]. When one governs the State
without intelligence, it is as if he had discarded wisdom. 'Can you do
this without intelligence?' If so, the people will not hide, and the
State will be governed.
The gateway of Heaven, whether it is to be open or shut: can you play
the female?
COMMENT: 'The gateway of Heaven' is a term for that through which all
under Heaven passes, and 'open or shut' refers to moments that decide
good order chaos. Whether open or shut, the effect prevails equally
throughout all under Heaven. Thus the text says: 'The gateway of
Heaven, whether open or shut'. The female joins in but does not start
the singing, responds but does not act. This is what is meant when the
text says: 'The gateway of Heaven, whether it is to be open or shut: can
you play the female?' If so, things will subject themselves to you
spontaneously, and your position will be secure as a matter of course.
Your bright understanding casts its light over the four quarters: can
you stay free of conscious effort?
COMMENT: This is to say, one's perfect brightness might case its light
over the four quarters without delusion or doubt, yet can such a one
refrain from making conscious effort? If so, nurture of the people
[wuhua] will indeed take place! This is what is meant when we say the
Dao never engages in conscious effort. If any lord or prince were able
to hold to this, the myriad folk would be nurtured spontaneously [zihua].
----------
The Mystery by Yang Hsiang reflects this same vision of HSUAN in the
The Mystery of which we speak in hidden places unfolds the myriad
species, without revealing a form of its own. It fashions the stuff of
Emptiness and Formlessness, giving birth to the regulations. Tied to
the gods in Heaven and the sprits on Earth, it fixes the models. It
pervades and assimilates past and present, originating all categories.
It unfolds and intersperses yin and yang, generating the ch'i. Now
severed, and conjoined [through the interaction of yin and yang ch'i,
the various aspects of Heaven-and-Earth are indeed fully provided.
The vision of the Mystery, like that put forth was by LAO TZU, bridges
the gap between cosmos and consciousness, between the inexpressible and
the concrete. [p 3]
*** TO BE CONTINUED ***
- https://drive.google.com/open?id=0BzRmc7Bm7indalJMM055YUxLams
Initial Post: 27 April 2017
--
#5 / #6: Say NO to anonymous fascist propaganda every time.

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[IOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[IOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS."
dolf
2017-05-06 00:02:23 UTC
Permalink
Raw Message
FURTHER ON OUR QUESTION:

WHAT IS A POSSIBLE MEANING OF THE TERM VISION?

Now to briefly return to the quintessential prophecy obtained from the
book of Daniel which demonstrates a precise cosmos knowledge as
solar/lunar chronology perspective: 364 (solar days) x 6 = #2186 (6
weeks) = 2 x (354 (lunar days) x 3 + 30 intercalation) which is also
compatible {ie. As a *VISION* of the Mystery, like that put forth was by
LAO TZU, which bridges the gap between cosmos and consciousness, between
the inexpressible and the concrete} with the Jerusalem Temple sacred
priestly service divisions: 24 (Divisions) x 7 (Service for a week) x 13
(Repetitions) = #2186 days:

"These were the orderings {SUPER (MALE) IDEA: #584 = #80, #100, #4, #400
= pequddah (H6486): 1) oversight, care, custody, mustering, visitation,
store; 1a) visitation, punishment; 1b) oversight, charge, office,
overseer, class of officers; 1c) mustering; 1d) store;

Nous: #60
Time:
Date:
Torah: #10 #10 #30 %81 = #50
Dao: Skill Rulership, Maintain One's Place
Tetra: #5 - Keeping Small
I-Ching: H15 - Modesty, Humbling

Latin: Expectatio {God who hears the generations} Alt: Lachyah
{Freshness of God} {
1. HELPS AGAINST TROUBLE, HEALS EYE DISEASES
2. IRON
3. LOCKSMITHS, KNIFE-GRINDERS ETC
4. Epima
}

Jacob {He takes by the heel, he supplants, That supplants, undermines;
the heel}; #67 BCE

***@zen: 9, row: 5, col: 5, nous: 60 [Super: #584 / #70 -
Difficulty in Knowing How, Obtuse; I-Ching: H53 - Gradual Advance,
Development (gradual progress), Infiltrating, Advancement; Tetra: 14 -
Penetration, Ego: #394 / #60 - Skill Rulership, Maintain One's Place;
I-Ching: H15 - Modesty, Humbling; Tetra: 5 - Keeping Small]

SUPER (MALE) IDEA: #584

#6, #30, #100, #8, #400, #40 = laqach (H3947): 1) to take, get, fetch,
lay hold of, seize, receive, acquire, buy, bring, marry, take a wife,
snatch, take away; 10) to take hold of oneself; 100) to flash about (of
lightning); 1a) (Qal); 1a1) to take, take in the hand; 1a2) to take and
carry along; 1a3) to take from, take out of, take, carry away, take
away; 1a4) to take to or for a person, procure, get, take possession of,
select, choose, take in marriage, receive, accept; 1a5) to take up or
upon, put upon; 1a6) to fetch; 1a7) to take, lead, conduct; 1a8) to
take, capture, seize; 1a9) to take, carry off; 1a10) to take
(vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be taken away,
be removed; 1b3) to be taken, brought unto; 1c) (Pual); 1c1) to be taken
from or out of; 1c2) to be stolen from; 1c3) to be taken captive; 1c4)
to be taken away, be removed; 1d) (Hophal); 1d1) to be taken unto, be
brought unto; 1d2) to be taken out of; 1d3) to be taken away; 1e)
(Hithpael); #6,

#2, #40, #6, #80, #400, #10, #40 = mowpheth (H4159): 1) wonder, sign,
miracle, portent; 1a) wonder (as a special display of God's power); 1b)
sign, token (of future event);

#40, #8, #30, #100, #400, #6 = machaloqeth (H4256): 1) division, course,
class, share, allotment; 1a) division, part; 1b) division, class,
course; 1b1) of priests, Levites (technical term of organisation);

#6, #40, #40, #8, #90, #400 = machatsiyth (H4276): 1) half, middle; 1a)
half; 1b) middle, midday, noon;

*MIDNIGHT*:

Nous: #13
Time: 00:00 hrs
Date: 2017.3.21 is #1 after EQUINOX
Torah: #200 #1 #5 %81 = #44
Dao: Status, Loathing Shame
Tetra: #17 - Holding Back
I-Ching: H5 - Waiting, Delay, Attending, Moistened, Arriving

Latin: Compatiens {God who sees all} Alt: Salyah {Measure Out the Law of
God} {
1. HELPS FIND LOST OR STOLEN OBJECTS & MAKE KNOWN WHO REMOVED THEM
2. RENOWN, FORTUNE & SUCCESSION
3. LAWS & JUDGES
4. Chontare
}

#1105 CE assigned to #SUN

http://www.grapple369.com?zen:1,row:1,col:3,nous:13

***@zen: 1, row: 1, col: 3, nous: 13 [Time: 0000 hrs, Super: #274
/ #13 - Status, Loathing Shame; I-Ching: H5 - Waiting, Delay, Attending,
Moistened, Arriving; Tetra: 17 - Holding Back, Ego: #436 / #13 - Status,
Loathing Shame; I-Ching: H5 - Waiting, Delay, Attending, Moistened,
Arriving; Tetra: 17 - Holding Back]

SUPER (MALE) IDEA: #274 {#81, #81, #81, #31} has 9 Categories: #5, #1,
#8, #10, #200, #40, #10 = 'Achiyramiy (H298): 1) one of the clan of
Ahiram; #3, #6, #200, #10, #5, #50 = guwr (H1482): 1) cub, whelp, young;
#5, #5, #3, #200, #10, #1, #10, #40 = Hagriy (H1905): 1) a people
dwelling to the east of Palestine, with whom the tribes of Reuben made
war in the time of Saul adj patr; 2) of one of David's servants Haggeri
= 'wanderer'; 3) father of Mibhar and one of David's mighty warriors;
#6, #30, #10, #6, #10, #200, #10, #2 = Yowyariyb (H3114): 1) the head of
the 1st of the 24 courses of priests in David's time; 2) a teacher in
the time of Ezra; 3) a Judaite in the time of Nehemiah; #40, #10, #200,
#10, #8, #6 = Yeriychow (H3405): 1) a city 5 miles (8 km) west of the
Jordan and 7 miles (11.5 km) north of the Dead Sea and the first city
conquered by the Israelites upon entering the promised land of Canaan;
#6, #60, #200, #8 = cerach (H5629): 1) excess, overhanging; #200, #10,
#8, #50, #6 = reyach (H7381): 1) scent, fragrance, aroma, odour; 1a)
scent, odour; 1b) odour of soothing (technical term for sacrifice to
God); #3, #5, #50, #5, #1, #10, #200 = genea (G1074): 1) fathered,
birth, nativity; 2) that which has been begotten, men of the same stock,
a family; 3) the whole multitude of men living at the same time; 4) an
age (ie. the time ordinarily occupied be each successive generation), a
space of 30 - 33 years; 2a) the several ranks of natural descent, the
successive members of a genealogy; 2b) metaph. a race of men very like
each other in endowments, pursuits, character; 2b1) esp. in a bad sense,
a perverse race; #4, #70, #20, #10, #40, #10, #70, #50 = dokimion
(G1383): 1) the proving; 2) that by which something is tried or proved,
a test;

EGO (FEMALE) IDEA: #436 {#81, #81, #81, #81, #81, #31} has 8 Categories:
#4, #2, #30, #400 = debelah (H1690): 1) fig cake, lump of pressed figs;
#40, #30, #6, #300, #50, #10 = lashan (H3960): 1) to use the tongue,
slander; 1a) (Poel) to slander; 1b) (Piel) to slander; 1c) (Hiphil) to
accuse; #200, #90, #6, #90, #10, #40 = ratsats (H7533): 1) to crush,
oppress; 1a) (Qal); 1a1) to crush, get crushed, be crushed; 1a2) to
crush, oppress (fig); 1a3) crushed (participle passive); 1b) (Niphal) to
be crushed, be broken; 1c) (Piel); 1c1) to crush in pieces; 1c2) to
grievously oppress (fig); 1d) (Poel) to oppress (fig); 1e) (Hiphil) to
crush; 1f) (Hithpoel) to crush each other; #10, #200, #100, #70, #50, #6
= raqa` (H7554): 1) to beat, stamp, beat out, spread out, stretch; 1a)
(Qal); 1a1) to stamp, beat out; 1a2) one who beats out (participle); 1b)
(Piel) to overlay, beat out (for plating); 1c) (Pual) beaten out
(participle); 1d) (Hiphil) to make a spreading (of clouds); #300, #70,
#9, #50, #7 = sha`atnez (H8162): 1) mixed stuff, fabric of mixed weave,
linsey-woolsey; 1a) a kind of cloth forbidden for garments; 1b) cloth
made by weaving linen and wool together; #2, #70, #1, #50, #5, #100, #3,
#5, #200 = Boanerges (G993): 1) a nickname given to James and John, the
sons of Zebedee, by the Lord. The name seems to denote fiery and
destructive zeal that may be likened to a thunder storm.; #9, #5, #1,
#200, #1, #200, #9, #1, #10 = theaomai (G2300): 1) to behold, look upon,
view attentively, contemplate (often used of public shows); 2) to view,
take a view of; 3) to learn by looking, to see with the eyes, to
perceive For Synonyms see entry 5848; 1a) of important persons that are
looked on with admiration; 2a) in the sense of visiting, meeting with a
person; #20, #100, #1, #300, #5, #10 = kratos (G2904): 1) force,
strength; 2) power, might: mighty with great power; 3) dominion For
Synonyms see entry 5820; 2a) a mighty deed, a work of power;

*NOON*:

Nous: #25
Time: 12:00 hrs
Date: 2017.9.24 is #1 after EQUINOX
Torah: #70 #50 #6 %81 = #45
Dao: What's behind it all?, Imaging the Mysterious
Tetra: #10 - Defectiveness, Distortion
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing

Latin: Advitor {Infinitely good God} Alt: Rah'el {Friend of God} {
1. PROTECTS AGAINST ACCIDENTS, MAINTAINS HEALTH & HEALS
2. TRADE & BUSINESSMEN
3. BUSINESS
4. Asau
}

#111 CE assigned to #SUN

- http://www.grapple369.com?zen:1,row:5,col:7,nous:25

***@zen: 1, row: 5, col: 7, nous: 25 [Time: 1200 hrs, Super: #456
/ #25 - What's behind it all?, Imaging the Mysterious; I-Ching: H62 -
Minor Superiority, Small Excess, Small Exceeding, Preponderance of the
small, Small surpassing; Tetra: 10 - Defectiveness, Distortion, Ego:
#393 / #25 - What's behind it all?, Imaging the Mysterious; I-Ching: H62
- Minor Superiority, Small Excess, Small Exceeding, Preponderance of the
small, Small surpassing; Tetra: 10 - Defectiveness, Distortion]

SUPER (MALE) IDEA: #456 (#81, #81, #81, #81, #81, #51} has 33
Categories: #6, #30, #50, #300, #10, #20, #40 = 'ishshah (H802): 1)
woman, wife, female; 1a) woman (opposite of man); 1b) wife (woman
married to a man); 1c) female (of animals); 1d) each, every (pronoun);
#2, #3, #400, #50, #1 = Bigthan (H904): 1) a eunuch in king Ahasuerus'
(Xerxes) court; #6, #30, #3, #1, #10, #6, #400 = gay' (H1516): 1)
valley, a steep valley, narrow gorge; #3, #200, #3, #200, #10, #40 =
gargar (H1620): 1) berry, olive berry; #6, #10, #30, #4, #6, #400 =
yaldah (H3207): 1) girl, damsel, marriageable girl; #6, #50, #20, #300,
#30, #10, #40 = kashal (H3782): 1) to stumble, stagger, totter; 1a)
(Qal); 1a1) to stumble; 1a2) to totter; 1b) (Niphal); 1b1) to stumble;
1b2) to be tottering, be feeble; 1c) (Hiphil); 1c1) to cause to stumble,
bring injury or ruin to, overthrow; 1c2) to make feeble, make weak; 1d)
(Hophal) to be made to stumble; 1e) (Piel) bereave; #30, #6, #400, #20 =
levath (Aramaic) (H3890): 1) to, at, beside, near, with; #6, #30, #400,
#20 = lethek (H3963): 1) barley-measure; 1a) uncertain measurement but
thought to be half an homer - 5 ephahs; #6, #30, #40, #300, #30, #10,
#40 = mashal (H4912): 1) proverb, parable; 1a) proverb, proverbial
saying, aphorism; 1b) byword; 1c) similitude, parable; 1d) poem; 1e)
sentences of ethical wisdom, ethical maxims; #6, #40, #300, #40, #70 =
Mishma` (H4927): 1) one of the 12 sons of Ishmael; 2) son of Mibsam of
the family of Simeon; #6, #40, #300, #70, #40 = Mish`am (H4936): 1) a
Benjamite, son of Elpaal and descendant of Shaharaim; #5, #2, #9, #400,
#40 = nabat (H5027): 1) to look, regard; 1a) (Piel) to look; 1b)
(Hiphil); 1b1) to look; 1b2) to regard, show regard to, pay attention
to, consider; 1b3) to look upon, regard, show regard to; #1, #80, #300,
#70, #5 = pasa` (H6585): 1) (Qal) to step, march, step forward; #5,
#100, #300, #1, #10, #40 = qishshu' (H7180): 1) cucumber; #6, #30, #200,
#100, #10, #100, #10 = raqiyq (H7550): 1) thin cake, wafer; #5, #300,
#1, #50, #50, #10, #40 = sha'anan (H7600): 1) at ease, quiet, secure; 2)
security, pride, arrogance; 1a) at ease, secure; 1b) at ease, careless,
wanton, arrogant subst; 2a) one at ease; 2b) arrogance; #10, #300, #6,
#80, #50, #10 = shuwph (H7779): 1) to bruise, crush, gape upon, desire?,
seize?, strike out?; 1a) (Qal) to fall upon, bruise; #6, #40, #300, #20,
#10, #30, #10, #40 = sakal (H7919): 1) to be prudent, be circumspect,
wisely understand, prosper; 2) (Piel) to lay crosswise, cross (hands);
1a) (Qal) to be prudent, be circumspect; 1b) (Hiphil); 1b1) to look at
or upon, have insight; 1b2) to give attention to, consider, ponder, be
prudent; 1b3) to have insight, have comprehension; 1b3a) insight,
comprehension (subst); 1b4) to cause to consider, give insight, teach;
1b4a) the teachers, the wise; 1b5) to act circumspectly, act prudently,
act wisely; 1b6) to prosper, have success; 1b7) to cause to prosper; #6,
#30, #300, #40, #70, #10 = Shim`iy (H8096): 1) a Benjamite, son of Gera
of the house of Saul in the time of David; 2) a Benjamite, son of Elah
and commissariat officer in the time of Solomon; 3) the Ramathite in
charge of the vineyards of David; 4) son of Gershon and grandson of
Levi; 5) a Levite, son of Jeduthun and chief of the 10th division of
singers in the time of David; 6) a Levite of the sons of Heman who took
part in the purification of the temple in the time of king Hezekiah of
Judah; 7) a Levite, brother of Cononiah in charge of receiving the
tithes and offerings in the reign of king Hezekiah of Judah; 8) a Levite
who had a foreign wife in the time of Ezra; 9) a Judaite, son of Pedaiah
and brother of Zerubbabel; 10) a Simeonite, son of Zacchur; 11) a
Reubenite, son of Gog and father of Micah; 12) one of the sons of Hashum
who had a foreign wife in the time of Ezra; 13) one of the sons of Bani
who had a foreign wife in the time of Ezra; 14) a Benjamite, son of
Kish, father of Jair, and grandfather of Mordecai in the time of Esther;
15) a Levite, son of Jahath, grandson of Gershon, and great grandson of
Levi; 16) Benjamite, father of Adaiah, Beraiah, and Shimrath. Spelled
'Shimhi'; #300, #50, #6, #50, #10, #40 = shanan (H8150): 1) to sharpen,
whet; 1a) (Qal) to whet, sharpen; 1b) (Piel) to sharpen, teach
(incisively); 1c) (Hithpolel) to be pierced; #6, #10, #300, #60, #80 =
shacaph (H8158): 1) (Piel) to hew in pieces, cut in pieces; 1a) meaning
dubious; #6, #300, #70, #80 = Sha`aph (H8174): 1) son of Jahdai of the
family of Caleb, the brother of Jerahmeel; 2) son of Caleb, the brother
of Jerahmeel, by his concubine Maachah and father of Madmannah; #6, #10,
#300, #80, #20, #40 = shaphak (H8210): 1) to pour, pour out, spill; 1a)
(Qal); 1a1) to pour, pour out; 1a2) to shed (blood); 1a3) to pour out
(anger or heart) (fig); 1b) (Niphal) to be poured out, be shed; 1c)
(Pual) to be poured out, be shed; 1d) (Hithpael); 1d1) to be poured out;
1d2) to pour out oneself; #5, #400, #1, #10, #40 = ta' (H8372): 1)
chamber, guardroom; #1, #50, #5, #300, #5, #10, #30, #5, #50 = anatello
(G393): 1) rise; 1a) to cause to rise; 1a1) of the earth bring forth
plants; 1b) to rise, arise, to rise from, be descended from; 1b1) of sun
moon and stars); #1, #50, #5, #400 = aneu (G427): 1) without one's will
or intervention; #5, #80, #10, #300, #10, #40, #10, #1 = epitimia
(G2009): 1) punishment; #5, #400, #1, #50 = Eua (G2096): 1) first woman
in the scriptures, mother of the human race; #40, #5, #100, #10, #40,
#50, #1, #10, #200 = merimna (G3308): 1) care, anxiety; #40, #5, #200,
#8, #40, #2, #100, #10, #1, #50 = mesembria (G3314): 1) as respects to
time: noon; 2) as respects to locality; 2a) the south; #50, #5, #1, #50,
#10, #200, #20, #70, #50 = neaniskos (G3495): 1) a young man, youth; 1a)
used of a young attendant or servant; #80, #1, #100, #9, #5, #50, #10,
#1, #200 = parthenia (G3932): 1) virginity; #80, #70, #10, #40, #5, #50,
#1, #200 = poimen (G4166): 1) a herdsman, esp. a shepherd; 2) metaph.;
1a) in the parable, he to whose care and control others have committed
themselves, and whose precepts they follow; 2a) the presiding officer,
manager, director, of any assembly: so of Christ the Head of the church;
2a1) of the overseers of the Christian assemblies; 2a2) of kings and
princes;

EGO (FEMALE) IDEA: #393 {#81, #81, #81, #81, #69} has 9 Categories:
#300, #10, #7, #70, #6 = zuwa` (H2111): 1) to tremble, quiver, quake, be
in terror; 1a) (Qal) to tremble, quake; 1b) (Pilpel); 1b1) to shake
violently; 1b2) to cause to tremble; #8, #80, #300, #5 = chuphshah
(H2668): 1) freedom; #8, #90, #90, #200, #5 = chatsotserah (H2689): 1)
trumpet, clarion; #10, #5, #6, #300, #2, #70 = Yehowsheba` (H3089): 1)
daughter of king Joram of Judah and wife of the high priest Jehoiada;
1a) alternate spelling 'Jehoshabeath' - 03090; #40, #300, #1, #2, #10,
#40 = mash'ab (H4857): 1) drawing place of water, place to draw water;
#5, #300, #8, #80 = shachaph (H7828): 1) a ceremonially unclean bird;
1a) cuckow, gull, seagull, sea-mew; 1b) maybe an extinct bird, exact
meaning unknown; #1, #20, #1, #9, #1, #100, #200, #10, #1, #50 =
akatharsia (G167): 1) uncleanness; 1a) physical; 1b) in a moral sense:
the impurity of lustful, luxurious, profligate living; 1b1) of impure
motives; #1, #100, #80, #1, #3, #8, #200 = harpage (G724): 1) the act of
plundering, robbery; 2) plunder spoil; #40, #5, #30, #10, #300, #8 =
Melite (G3194): 1) the name of an island in the Mediterranean, lying
between Africa and Sicily, now called Malta;

} of them in their service to come into the house of the LORD {ie.
YHWH}, according to their manner, under Aaron {a teacher; lofty;
mountain of strength} their father, as the LORD {ie. YHWH} God {ie.
'ELOHIYM as inclusive of angels, judges and mighty} of Israel {who
prevails with God} had commanded him." [1 Chronicles 24:16]

The word *ORDERINGS* {SUPER (MALE) IDEA: #584 = #80, #100, #4, #400 =
pequddah (H6486): 1) oversight, care, custody, mustering, visitation,
store; 1a) visitation, punishment; 1b) oversight, charge, office,
overseer, class of officers; 1c) mustering; 1d) store} is associated to
our TRINOMIAL NOUMENON as:

MALE: #70 - Difficulty in Knowing How, Obtuse; I-Ching: H53 - Gradual
Advance, Development (gradual progress), Infiltrating, Advancement;
Tetra: 14 - Penetration

DAO TE CHING ON SECTION #70 - DIFFICULTY IN KNOWING HOW, OBTUSE;

My words are very easy to understand, very easy to practice, yet none
among all under Heaven can understand them, and none can practice them.

COMMENT: You can understand them without even leaving your gate or
peering out your window. Thus the text says they 'are very easy to
understand.' You can fulfil them without taking any deliberate action.
Thus the text says they are 'very easy to practice.' But people are
deluded by greed, so the text says, 'none ... can understand them,' and
people are befuddled by honour and reward, so the text says, 'none can
practice them.'

My words have a progenitor, and my undertakings have a sovereign.

COMMENT: 'Progenitor' refers to the progenitor of the myriad things, and
'sovereign' refers to the master of the myriad affairs.

It is just because there is no understanding of this that hey do not
understand me.

COMMENT: Because his words have this progenitor and his undertakings
have this sovereign, if there were people who understood how this is so,
they could not help but understand him.

As long as those who understand me are rare, someone like me is precious.

COMMENT: It is because I am so profound that those who understand me are
so rare. The more rare understanding of me is, the more I am without
counterparts [pi]. Thus the text says: 'As long as those who understand
me are rare, someone like me is precious.'

Thus it is that the sage wears coarse woollen cloth but harbours jade in
his bosom.

COMMENT: The wear woollen cloth means to be one with the very dust. To
harbour jade in his bosom means to treasure authenticity [zhen]. The
reason the sage is so hard to recognize is that he is one with the very
dust and does not stand out in any way. He harbours jade in his bosom
and does not compromise it. Thus it that he is hard to recognize and so
becomes precious.

I CHING ON HEXAGRAM H53 - DEVELOPMENT (GRADUAL PROGRESS), INFILTRATING,
ADVANCEMENT;

JUDGMENT: Gradual Advance is that when a maiden marries, there is good
fortune and it is fitting to practice constancy. {JIAN is the hexagram
concerned with gradual advance. Restrained and complaint, to advance as
one should in this way, this is what 'gradual advance' means. One
should advance with restraint and compliance, thus the text says: 'When
a maiden marries, there is good fortune.' In advancing, one does so
with rectitude, thus it says: 'It is fitting to practice constancy.'}

COMMENTARY: JAIN involves advancing. {It involves going in the direction
of advance.} 'When a maiden marries, there is good fortune,' which
means that when one advances, he obtains a position, or when one sets
forth, he has meritorious achievement. If one advances with rectitude,
he can thereby rectify the State. This is the position of one who
achieves centrality through hardness and strength. {It is because one
advances gradually that he obtains his position.} If there is restraint
and compliance, one's actions will not founder.

IMAGES: Above the Mountain, there is the Tree: this constitutes the
image of Gradual Advance. In the same way, the noble man finds a place
for his worthiness [xian] and virtue [de] to dwell and so manages to
improve social mores [su]. {A worthy and virtuous person shall find a
place to dwell if he acts with restraint and compliance, and social
mores shall improve if such a one also deals with them with restraint
[zhi] and compliance [sun].

APPENDED: In JIAN [Gradual Advance} 'lofty prominence' is taken to mean
'a fine thing.'

SEQUENCE: Things cannot remain in a state of Restraint forever. This is
why GEN [Restraint, Hexagram 52] is followed by JIAN [Gradual Advance].
Jian here means 'to advance'.

IRREGULAR: JIAN [Gradual Advance] signifies a woman who would marry but
waits for the man to act.

1ST YIN: The wild goose gradually advances to the shore. The youngest
son is the danger, for he has words, but there will be no blame. {The
wild goose is a water bird, which here signifies appropriate advance,
that is, that which starts out below and ascends from there. This the
text uses the wild goose as the metaphor for this. At each of the six
hexagrams lines, one should regard advancing to a place and treading
there as a matter of moral principle. Here one starts to advance and
finds himself at the very bottom. Also, as there is no resonate partner
for this one, he is just like a wild goose treading on the shore, a
dangerous situation that can offer no security. One here at First Yin
begins to advance but does not obtain a proper position for himself, so
he finds himself hard-pressed by the youngest son, who creates troubles
for him by malicious gossip. This is why the text says: 'The youngest
son is the danger, force has words.' Difficulties that might stem from
the slanderous words of the youngest son will never harm the moral
principles of the noble man, thus the text says: 'There will be no blame.'}

COMMENTARY: There may be danger from the youngest son, but as far as
moral principles are concerned, 'there will be no blame.'

2ND YIN: The wild goose gradually advances to the crag, so one drinks
and eats with delight, which means good fortune. {A crag is a safe
place on mountainous stocks. This one advances and so obtains an
appropriate position, abiding in centrality, and is in a resonate
relationship [with Fifth Yang]. Originally such a one lacked a salary
to take care of his own, but now he has advanced and so has obtained it.
That he celebrates the occasion is because there is nothing he wanted
more than this.}

COMMENTARY: 'One drinks and eats with delight,' for not before had he
had his fill.

3RD YIN: The wild goose gradually advances to the highland. The husband
sets forth but does not return, and the wife gets with child but does
not raise it, which means misfortune. It is fitting here is guard
against harassment. {A highland [lu] is the highest point in the
elevation. Third Yang advances and arrives at the highland, where it
takes up with Fourth Yin. Here is someone who cannot bring himself to
return and takes delight in a licentious relationship. As such, the
wife here [Fourth Yin] also cannot maintain her constancy.

COMMENT: According to Hexagram 31 - Reciprocity: It is by the mutual
stimulation of Heaven and Earth (ie. H27 - YI [Nourishment/ZHEN (ie. #3)
below + GEN (ie. #8) above] + H9 - XIAOXU [Lesser Domestication/QIAN
(ie. #6) below + SUN (ie. #4) above] = H36 - MINGYI [Suppression of the
Light/LI (ie. #9) below + KUN (ie. #1) above]) that the myriad things
are created:

A view may then be formed, that the Hexagrams are also utilised as the
internal definition to the Tetragrammaton Hierarchy itself as the basis
for the HOMOIOS THEORY OF NUMBER:

+ 0, H27 - YI [Nourishment/ZHEN (ie. #3) below + GEN (ie. #8) above],
H54 - GUIMEI [Marrying Maid/DUI (ie. #7) below + ZHEN (ie. #3) above]
{ie. Realm of its Nature as Heaven - Formula of Universal Law}

+ 0, H9 - XIAOXU [Lesser Domestication/QIAN (ie. #6) below + SUN (ie.
#4) above], H18 - GU [Ills to Be Cured/SUN (ie. #4) below + GEN (ie. #8)
above] {ie. System's Cosmology as Earth - Formula of Humanity}

+ 0, H3 - ZHUN [Birth Throws/ZHEN (ie. #3) below + KAN (ie. #1) above]
as 'fundamentality [yuan], prevalence [heng], fitness [li] and constancy
[zhen]', H6 - SONG [Contention/KAN (ie. #1) below + QIAN (ie. #6) above]
{ie. Self identity - Formula of Autonomy}

+ H1 - MONAD: QIAN [Pure Yang/QIAN (ie. #6) above + QIAN (ie. #6) below]
as MALE, H2 - DUAD: KUN [Pure Yin/KUN (ie. #2) above + KUN (ie. #2)
below] as FEMALE, H3 - TRIAD: ZHUN [Birth Throws/ZHEN (ie. #3) below +
KAN (ie. #1) above] {ie. Formula of Progression of individual phenomena}

= TETRAGRAMMATON HIERARCHY VALUE AS HOMOIOS THEORY OF *NUMBER*.

+ 0, 81, 9(9²+1)/2 = #369 {IE. ORGANIZATION OF THE MYRIAD OR *NUMBER* OF
THINGS (WAN WU) OF SOCIETY AND NATURE}

"And the scribes and Pharisees brought unto him a woman taken in
adultery; and when they had set her in the midst, They say unto him,
'Master, this woman was taken in adultery, in the very act. Now Moses
{taken out; drawn forth} in the law commanded us, that such should be
stoned: but what sayest thou?'

This they said, tempting him, that they might have to accuse him. But
Jesus {He is saved/A saviour; a deliverer} of Nazareth {Sovereign; one
chosen or set apart; separated; crowned; sanctified} stooped down, and
with his finger wrote on the ground, as though he heard them not. So
when they continued asking him, he lifted up himself, and said unto
them, 'He that is without sin among you, let him first cast a stone at her.'

And again he stooped down, and wrote on the ground. And they which heard
it, being convicted by their own conscience, went out one by one,
beginning at the eldest, even unto the last: and Jesus was left alone,
and the woman standing in the midst. When Jesus had lifted up himself,
and saw none but the woman, he said unto her, Woman, where are those
thine accusers? Hath no man condemned thee?'

She said, 'No man, Lord.'

And Jesus said unto her, 'Neither do I condemn thee: go, and sin no more.'

Then spake Jesus again unto them, saying, 'I am the light of the world:
he that followeth me shall not walk in darkness, but shall have the
light of life.'" [John 8:3-12 (KJV)]

It is not her own husband who gets her with child, so she does not raise
it. Third Yang is originally part of the GEN [Mountain, ie. Restraint]
trigram, but here it abandons its fellows and takes up with Fourth Yin.
This results not only in this one not returning but also goes so far as
to cause the wife [Fourth Yin] to get with child and then not raise it.
To be so taken with personal advantage that one forgets one's old
responsibilities, such as the Dao of misfortune. Third Yang bonds with
a different trigram [ie. with Fourth Yin], thus 'this one is compliant
and provides for the common defense,' so no other can come between.
This is why it is 'fitting here to guard against harassment.'}

COMMENTARY: 'The husband sets forth but does not return,' which means
that he has forsaken his fellows. 'The wife gets with child but does
not raise it,' which means that she has abandoned her Dao. 'It is
fitting here to guard against harassment,' so this one is compliant and
provides for the common defense.'

4TH YIN: The wild goose gradually advances to the tree. Perhaps it
obtains a proper perch for itself, and, if so, there would be no blame.
{For a bird to go to a tree is for it to obtain what is suitable for it.
'Perhaps it obtains a proper perch for itself' means that it should
come upon a safe perch. Although Fourth Yin rides atop a hard and
string line [Third Yang], they find in each other a commonality of purpose.}

COMMENTARY: 'Perhaps it obtains a proper perch for itself,' for it gets
obedience because of its own compliance.

5TH YANG: The wild goose gradually advances to the hill. The wife for
three years does not bear a child. But in the end none shall triumph
over this one, and there shall be good fortune. {The hill [ling] means
a secondary highland [ie. second to the highland of Top Yang]. Fifth
Yang has advance to obtain a central position, but separated by Third
Yang and Fourth Yin, it cannot join with its resonate partner [Second
Yin]. Thus it is that 'the wife for three years does not bear a child.'
Each [Fifth Yang and Second Yin] treads the path of righteousness and
abides in centrality, so Third Yang and Fourth Yin cannot forever block
their road, so in not more than three years 'he [Fifth Yang] shall
obtain what he desires.' If this one advances in order to rectify the
State, in three years he shall have success, and with that success the
Dao will be saved. Thus it will not take more than three years.}

COMMENTARY: 'In the end none shall triumph over this one, and there
shall be good fortune,' for he shall obtain what he desires.

TOP YANG: The wild goose gradually advances to the highland. Its
feathers can be used as a model, for they mean good fortune. {This one
advances to a place that is high and pure, where he is free of the
trammels of position, so nothing can subdue his heart or confuse his
will. Towering high above in a clear distance, such a one is a model
that we may esteem. This is why the texts says: 'Its feathers can be
used as a model, for they mean good fortune.'}

COMMENTARY: 'Its feathers can be used as a model, for they mean good
fortune.' This one cannot be confused.

THE CANON OF SUPREME MYSTERY ON TETRA: 14 - PENETRATION

HEAD: Yang ch'i, like a high hill, penetrates upward. That means the
birth of things. All concentrate on oneness and avoid duality.

This tetragram witnesses the transition from the Spring Onset to the
Rainfall solar period, usually sometime in late February. Things in
their early stages typically show little differentiation as they focus
on internal growth. For example, the tips of vegetation just now
pushing through the surface of the soil are so tightly furled that one
plant is barely distinguishable from another. Perhaps from them Yang
Hsiung takes his title, meaning 'sharp tip' or 'point' or 'penetration.'
Succeeding Appraisals play out the full range of the title's meaning.
Because a point or tip is sharp, the same terms conveys mental or moral
acuity; whatever is piercing, zealous, or focused; whatever is
penetrating, or pointing in a particular direction. The same character
also refers to what is comparatively trifling or insignificant, as in
the English expression 'the tip of the iceberg.' Nearly all these
meanings are employed below, requiring different translations for the
same character. In many cases, the antonym for the title character is
'duality' associated with moral confusion, as the Head already suggests.

The tetragram presents oneness as its main theme, in the two senses of
individual wholeness and social cohesion. But if those kinds of oneness
are the proper goals of the individual, single-minded devotion--a third
kind of oneness--is the means. As Hsun tzu (c. 300 to c. 230 BCE), the
Confucian master wrote:

If you pile up earth to make a mountain, wind and rain will rise up
from it. If you pile up water to make a deep pool, dragons of all kinds
will appear. If you pile up enough good deeds to make your charismatic
virtue whole, a godlike understanding will come of itself and the sage
like mind will be perfected. And so, unless you pile up little steps,
you will never be able to journey a thousand li; unless you pile up tine
streams, you will have no way to fill a river or a sea... Achievement
consists in never giving up.

Only the focused min can hope to discern the unifying principle behind
the institutions and arts of civilization. For this reason, the
Confucian Classics advise, 'Carry forever the single mind.' As the
saying goes, 'No weapon is as piercing as a fixed purpose.'
Accomplishment is all areas, then, is tied to the penetrating mind that
depends on oneness.

Appraisal 1: The crab skitters side-to-side, lagging
Behind the worm in the Yellow Springs.
Fathoming 1: The crab skittering side-to-side
Means: His heart is not one.

The crab has six legs; the earthworm, none. Still, when the crab walks,
it skitters from side to side, incapable of walking in a straight line,
suggesting that its mind moves in many directions at once. Because it
is unable to concentrate, it never learns how to make its own home; it
must look for an empty hole dug by a snake or water serpent. Despite
the apparent handicap of having no legs, the earthworm tunnels quickly
to its destination by inserting the tip of its body. The verse
undoubtedly refers to the passage in the Hsun tau:

An earthworm has no sharp claws or teeth, no strong muscles or bones,
and yet above ground it feasts on mud and below it drinks as the Yellow
Springs. This is because it keeps its mind on one thing. The crab has
six legs and two pincers, but unless it can find an empty hole dug by a
snake or a water serpent, the crab has no place to lodge. This is
because the crab allows its mind to go off in all directions.

IF a race were to be conducted in the Yellow Springs below ground, the
earthworm would surely beat the crab. This Chinese version of the
tortoise and hare fable conveys a different moral than that put forward
by Aesop, however. The problem here is not the crab's arrogance, though
elsewhere Yang Hsiung inveighs against that attitude; instead, the
problem is a superfluity of talents (eg. too many legs) combined with
aimless busywork, which distract the crab from the fundamental tasks at
hand.

Appraisal 2: Focus on the One,
Then nothing is unattainable.
Fathoming 2: Attainments from focus on the One
Means: His grasp of the Way is sure.

The unlimited achievements that can be attained by anyone in
singleminded fruit of the Way present a direct contrast to the
undirected activity of the crab. If the crab's progress is negligible,
the advantages of 'concentrating the mind, and unifying the will' are
manifold. Unnerving devotion to learning finally enables the individual
to 'contact the spirits, becoming a partner in the triad with Heaven and
Earth.' As one text writes:

To be one with phenomena and be able to see their underlying continuity
is called 'godlike'; to be one with affairs and be able to transform
them is called 'wisdom' ... Only the noble man who holds on to the One
can attain to this.

Appraisal 3: Agitated, his focus is erratic.
Fathoming 3: Pointing madly in his agitation
Means: He cannot dwell in the One.

The adverb 'madly' as in our own language, denotes inconstancy,
irregularity, the excessively emotional, and any deviation from what is
proper. The individual certainly displays sufficient emotional
intensity. Unfortunately, there is no particular commitment to steady
advance along a single path of Goodness. Given the individual's
frequent vacillations, no achievement is possible. The Changes aptly
compares this haphazard course to the frenetic movements of the hamster.

Appraisal 4: If acute in timing,
Nothing is not benefited..
Fathoming 4: To be sharp about time
Means: He gains what he can from the moment.

Development in any of the three triadic realms of Heaven-Earth-Man can
occur only when it is timely. As men of Han observed, even the
sage-master Confucius (551 - 479 BCE) could not overcome the limitations
imposed by time to become ruler of the Empire, so lesser men can hardly
hope to prevail. The gentleman moves when an opportunity for
advancement presents itself, but wisely refrains from action when the
time is not yet ripe, lest he endanger himself. Because he rides on
prevailing trends to further his own goals, he is likely to benefit
himself and others.

Appraisal 5: Penetrating East, he forgets the West.
Watching his back, he overlooks his heart.
Fathoming 5: Advancing East, ignoring the West
Means: Unable to reverse, he cannot escape.

As the centre of the tetragram, Position 5 presents the main argument
against one-sidedness, which holds for military strategists and
philosophers alike: In becoming obsessed by a small corner of the truth,
most men fail to comprehend general principles. In devising his
strategy for living, the wise person considers all factors, just as the
general preparing for battle considers all possible avenues of attack
and retreat. It is the stupid person who concerns himself only with the
superficial, immediate gratification (the 'back'), without weighing the
fundamental risks (the 'heart'). Having made no provision to extricate
himself from difficulties, he now faces certain ruin; in effect, he has
become his own worst enemy. The concentration applauded in Appraisal 3
here has turned into blind one-sidedness.

Appraisal 6: Acute in categories,
He holds within the Five Gauges
And Ten Thousand Measures.
He is tried and true.
Fathoming 6: Acute as to categories
Means: Riches and rank without measure.

My translation is tentative, as most of the key terms in this poem are
open to a variety of interpretations; I suspect intentionally ambiguous
language has been used to enrich the portrait of the sage. The
heart/mind of the sage is acute in regard to categorical (ie.
correlative) thinking and responsive to the needs of the masses. It
also has sufficient capacity to embrace every conceivable thing within
itself; it can 'hold Ten Thousands Measures,' as Yang Hsiung says. The
sagely shin operates by strict standards, derived from cosmic norms
(taking the Five Gauges as an epithet for the five cosmic phases of
Water, Fire, Wood, Metal and Earth). Because of his unfailing utility,
the sage is employed in high even royal office, where he is given
'riches and rank without measure' (another Ten Thousand Measures?) that
is sufficient to 'match his charismatic virtue.' Once in office, he
propagates moral standards (more Gauges) and bestows material aid (more
Measures) to all below. He also standardises weights and measures while
improving communications (here the Gauges would refer to roadways), acts
associated with unification of the empire under the good Emperor. As a
result of such policies, the breadth and weight of the ruler's influence
extends far and wide (a final possibility, perhaps, for the Five Gauges
and Ten Thousand Measures).

Appraisal 7: Sharp for profit,
Dishonour and hatred set in.
Fathoming 7: Focused on profit
Means: Disgrace lies in being one-sided.

Early Chinese texts, whether Confucian or Taoist, typically warn the
individual against a preoccupation with getting rich. Pritt-Seeking
tends to blunt one's appreciation of moral distinctions. Excess in any
one direction, in fact, tends to lead one astray, bringing on his
downfall. The good man devotes himself to cultivating the true Way and
trusts to Heaven fro the rest.

Appraisal 8: Sharp when he ought to be sharp,
He saves himself from his own defeat.
Fathoming 8: Focused when he should be
Means: In fear, he turns the cause of calamity around.


Coming near the end of the tetragram, Appraisal 8 represents potential
disaster. Still, the superior man can turn calamity to his own
advantage if he apples his penetrating mind to the problem at hand.
This proves the rule that 'he who is conscious of danger creates
security for himself,' snatching victory from the jaws of defeat.

Appraisal 9: High peak and steep bank
Come tumbling down.
Fathoming 9: High peaks, steep banks
Means: With extreme sharpness, inevitable collapse.

High mountains, majestic in appearance, seem ultra-stable and so
eternal. Steep banks seem equally unassailable. Still, if 'reversal is
the movement of the Tao,' any extreme situation is likely to revert to
its opposite. The highest is made low.

In their slender tall mountains often stand for the ruler, and
convention compares the ruler's death to the collapse of a mountain
peak. In the case of the Emperor, overweening ambition and
self-aggrandizement fed by incessant wars and exploitation of the common
people spell the final collapse of the dynasty. If the mountains stand
for ordinary individuals, they symboiize another lesson about sharp advance.

FEMALE: #60 - Skill Rulership, Maintain One's Place; I-Ching: H15 -
Modesty, Humbling; Tetra: 5 - Keeping Small

DAO TE CHING ON SECTION #60 - SKILL RULERSHIP, MAINTAIN ONE'S PLACE;

Ruling a large State is like cooking a small fish.

COMMENT: This means no stirring. Action results in much harm, but
quietude results in the fulfilment of authenticity [ZHEN]. Thus the
larger the State, the more its ruler should practice quietude, for only
then can he widely obtain the hearts/minds of the mass of common folk.

If one uses the Dao to oversee all under HEAVEN, the malign spirits
there will lose their numinous power.

COMMENT: If one governs a large State, he should do so as if he were
cooking a small fish. 'If one uses the Dao to oversee all under Heaven,
the malign spirits there will lose their numinous powers.'

It is not that these malign spirits have no numinous power; it is just
that they will do no harm to the people.

COMMENT: Numinous powers [SHEN] do not harm the Natural [ZIRAN: as
equivalent to Greek and Jewish Christian Biblical notion of the
COURSE-trochos OF NATURE-genesis [James 3:5-9]]. If people hold on to
their naturalness, numinous powers will have no way to impose on them.
As numinous powers have no way to impose one them, there is no way to
know that numinous powers are numinous.

It is not these numinous powers that do not harm the people by the sage,
in fact, who does not harm the people.

COMMENT: If they unite with DAO, numinous powers will not harm the
people. As numinous powers do not harm the people, they are unaware
that the numinous powers are numinous powers. If he unites with the
Dao, the sage also will not harm the people. As the sage does not harm
the people, they are also unaware that the sage is a sage. In other
words, not only are they unaware that numinous powers are numinous
powers, they are unaware that the sage is a sage. Relying on a network
of power to control the people will bring about the demise of
government, but if one allows the people to become unaware of numinous
powers and sageness, it will bring about the ultimate realization of the
Dao.

It is because neither of these two cause any harm that they unite their
virtues and revert to it.

COMMENT: Numinous powers do not harm people, and the sage does not harm
people either. The sage does not harm people, and numinous powers do
not harm people either. Thus the text says: 'neither of these two cause
any harm.' Because nu,nous powers and the sage share the same Dao [the
text says that] they unite and revert to it.

I CHING ON HEXAGRAM H15 - MODESTY, HUMBLING;

QIAN [Modesty] *is* *such* *that* *it* *provides* *prevalence*, *so*
*the* *man* *has* *the* *capacity* *to* *maintain* *his* *position* *to*
*the* *end*.

The Master said: 'To be diligent yet not to brag about it, to have
meritorious achievement yet not to regard it as virtue, this is the
ultimate of magnanimity. This speaks of someone who takes his
achievements and subordinates them to others. As for his virtue, he
would have it prosper ever more, and as for his decorum, he would have
it ever more respectful. Modesty as such leads to perfect respect, and
this is how one preserves his position.'

QIAN [Modesty] is how virtue provides a handle to things.
QIAN [Modesty] provides the means by which decorum exercises its control.

THE CANON OF SUPREME MYSTERY ON TETRA: 5 - KEEPING SMALL

Since the superior man by definition models his behaviour on HEAVEN and
EARTH at all times, he also acts to 'reduce excessive and augment the
deficient.' According to the Confucians, he carries out his 'GODLIKE'
task by implementing ritual in every aspect of his life.

By HAN (206 BCE to 220 CE) times, humility or self-deprecation (ie.
reducing the excessive) was elevated to one of the major virtues.
Whatever his personal circumstances, the good man does not seek too
blame others for his own faults; above all, he does not boast of wealth
or position. Instead, he creates order precisely by condescending to
share credit and resources with his inferiors, an attitude which endears
him to them, and makes them accede to his moral and/or political rule.
At the same time, the courteous humility of the good man elicits
valuable advice from potential allies. For these reasons, whether in
humble circumstances or in power, the superior man downplays his own
achievements.

------------

"Seventy weeks {shabuwa`-week [H7620]: #427; 70 x 7 = 490 (364 days /
years) = 1 x 293 (tropical years) + 196.9 (364 days / years)} are
determined upon thy people and upon thy holy city, to finish the
transgression, and to make an end of sins, and to make reconciliation
for iniquity, and to bring in everlasting righteousness, and to seal up
the *VISION* {

#76 - Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 -
Viewing, Contemplation (view), Looking up; Tetra: 64 - Sinking

#76 = #6, #5, #8, #7, #10, #40 = chozeh (H2374): 1) seer; 1a) seer; 1b)
vision; #5, #8, #7, #6, #50 = chazown (H2377): 1) vision; 1a) vision (in
ecstatic state); 1b) vision (in night); 1c) vision, oracle, prophecy
(divine communication); 1d) vision (as title of book of prophecy);

} and prophecy, and to anoint {#390 = #30, #4, #300, #50, #6 = dashen
(H1878): 1) to be fat, grow fat, become fat, become prosperous, anoint}
the most Holy." [Daniel 9:24 (KJV)]

"For as many as are of the works of the law are under the curse: for it
is written, Cursed is every one that continueth not in all things which
are written in the book of the law to do them.

But that no man is justified by the law in the sight of God, it is
evident: for, The just shall live by faith. And the law is not of
faith: but, The man that doeth them shall live in them.

Christ hath redeemed us from the curse of the law, being made a curse
for us: for it is written, *Cursed* *is* *every* *one* *that* *hangeth*
*on* *a* *tree*:

That the blessing of Abraham might come on the Gentiles through Jesus
Christ; that we might receive the promise of the Spirit through faith.
Brethren, I speak after the manner of men; Though it be but a man’s
covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.

Now to Abraham and his seed were the promises made. He saith not, And to
seeds, as of many; but as of one, And to thy seed, which is Christ. And
this I say, that the covenant, that was confirmed before of God in
Christ, the law, which was four hundred and thirty years after, cannot
disannul, that it should make the promise of none effect.

For if the inheritance be of the law, it is no more of promise: but God
gave it to Abraham by promise. Wherefore then serveth the law? It was
added because of transgressions, till the seed should come to whom the
promise was made; and it was ordained by angels in the hand of a mediator.

Now a mediator is not a mediator of one, but God is one." [Galatians
3:10-20 (KJV)]

Commentary from the DAO TE CHING ON SECTION #76 - "STRENGTH'S WARNING
SIGNS, REVEALERS OF VIRTUE" says "This is why, if military power is
stiff, it will not be victorious.

COMMENT: If one inflicts violence on all under HEAVEN through the use of
stiff [ie. strong] military power, he will be despised by the people.
Thus he surely will fail to enjoy victory. {WANG BI says of this: 'This
is detested by the people. Thus such a one surely will not get to die a
NATURAL death.'}

The stiff [strong] and great occupy a position below. This refers to
the trunk of the tree. {'Trunk' seems more appropriate here for BEN,
which, as we have often seen, usually means 'ROOT' or 'ROOTS'}

The soft and pliant occupy a position above. This refers to the
branches. { in previous SECTIONS #57 and #59, the 'TRUNK OF THE TREE'
refers to the ruler, and the 'BRANCHES' are his people. In these last
two passages, the ruler, as tree trunk, stays free of the negative
consequences of being 'STIFF', and 'STRONG', 'BY OCCUPYING A POSITION
BELOW,' by humbling himself before the people}

Commentary from the I CHING ON HEXAGRAM H20 - "VIEWING, CONTEMPLATION
(VIEW), LOOKING UP" says "Viewing, as when the *ABLUTION* {i.e.. an act
of washing oneself; cleansing; a ceremonial act of washing parts of the
body or sacred containers} was been made but no the offering, fills one
with trust and makes for a solemn attitude. {As far as the DAO of the
true sovereign is concerned, there is nothing in it more worth *VIEWING*
than the *ANCESTRAL* *TEMPLE* *SACRIFICE*, and as far as the *ANCESTRAL*
*TEMPLE* *SACRIFICE* is concerned, there is nothing more worth *VIEWING*
than the *ABLUTION*. On reaching the offering, it is so simple and
brief that it is no longer worth *VIEWING*; this is why it is the
*ABLUTION* that involves the *VIEWING* and not the offering. Confucius
said: 'The rest of the *GRET* *SACRIFICE*, once the *ABLUTION* has
occurred, is not something that I wish to *VIEW*.' Here the subject of
*VIEWING* is rendered in all its dignity and grandeur, so those below
who do the *VIEWING* are morally transformed. This is why when the
*VIEWING* reaches the *ABLUTION*, it 'fills one with trusted makes for a
solemn attitude.}

Commentary from the CANON OF SUPREME MYSTERY ON TETRAGRAM 64 - "SINKING"
says "The verb 'to hold to the bosom' conveys a sense of the
inextricable bonds between YIN and YANG CH'I, whose patterns of
development are mutually dependent. At this point in late autumn, YIN
and YANG 'have gone their seperate ways for a long time.' At the Autumn
equinox their powers were evenly balanced; now each feels the loss of
the other...

Some early Chinese thinkers assumed that women were inferior in virtue.
Others explained women's supposed propensity for gossip, intrigue, and
trivial pursuits {ie.

Nous: #14
Time: 18:05 hrs
Date: 2017.12.23
Torah: #10 #5 #5 %81 = #20
Dao: Praising the Mysterious (Metaphysics)
Tetra: #9 - Branching Out
I-Ching: H19 - Overseeing, Approaching, Nearing, The forest

Latin: Refugium {Supreme Being} Alt: Chamyah {In the Midst of God} {
1. HELPS OBTAIN WISDOM & KNOWLEDGE
2. PHILOSOPHERS & THE ENLIGHTENED
3. VIRTUE IN SOLITUDE FROM WORLDLY CONCERNS
4. Oroasoer
}

#65 CE

- - http://www.grapple369.com?zen:2,row:7,col:9,nous:14

***@zen: 2, row: 7, col: 9, nous: 14 [Date: 2017.5.6, Time: 0944
hrs, Super: #352 / #32 - Natural Guide, Virtue of Holiness; I-Ching: H44
- Encounter, Coming On, Coupling, Coming to meet, Meeting; Tetra: 43 -
Encounters, Ego: #383 / #14 - Praising the Mysterious (Metaphysics);
I-Ching: H19 - Overseeing, Approaching, Nearing, The forest; Tetra: 9 -
Branching Out]

EGO (FEMALE) IDEA: #383 = #30, #70, #3, #10, #70, #200 = logios (G3052):
1) learned, a man of letters, skilled in literature and the arts, esp.
versed in history and the antiquities; 2) skilled in speech, eloquent;
3) rational, wise; #40, #8, #20, #5, #300, #10 = meketi (G3371): 1) no
longer, no more, not hereafter;

#80, #1, #10, #4, #10, #200, #20, #8, #50 = paidiske (G3814): 1) a young
girl, damsel; 2) a maid-servant, a young female slave; 2a) a maid
servant who has charge of the door;

#80, #5, #100, #10, #5, #100, #3, #70, #10 = periergos (G4021): 1) busy
about trifles and neglectful of important matters; 1a) esp. busy about
other folks' affairs, a busybody; 1b) of things: impertinent and
superfluous; 1b1) of magic arts;

#200, #8, #40, #5, #10, #70, #50 = semeion (G4592): 1) a sign, mark,
token; 1a) that by which a person or a thing is distinguished from
others and is known; 1b) a sign, prodigy, portent, ie. an unusual
occurrence, transcending the common course of nature; 1b1) of signs
portending remarkable events soon to happen; 1b2) of miracles and
wonders by which God authenticates the men sent by him, or by which men
prove that the cause they are pleading is God's

} as the inevitable result of their confinement within the women's
quarters. However, there was an absolute need for caste women to
provide an heir to carry on the religious and economic activities of the
family. To this end, the rites stipulated the strict segregation of the
sexes except in the conjugal bedchamber. Given women's general
exclusion from public affairs, the man who preferred to 'incline an ear'
to he women's ward (by eavesdropping, engaging the women in idle
chatter, or participating in feminine pursuits) could never hope to
learn enough about public affairs. At best, he would remain as
ill-informed or weak as a woman. At worst, his overindulgence in these
YIN activities might lead to poor health, insanity, or even death. For
this reason, the Record of Ritual insists that 'what is said within the
women's quarters shall not become known outside; what is said among men
outside shall not be divulged to the women.

----------

According to Hexagram 31 as 'THE FAMILY (THE CLAN), DWELLING PEOPLE,
FAMILY MEMBERS' the Family is concerned with the woman's proper place as
being inside it (This refers to Second Yin}, and the man's proper place
is outside it (This refers to Fifth Yang}.

COMMENT: This is an improper logical syllogism made against the
equitable rights of women and is rendered redundant by my use of a
superior, equitable and harmonious NUMBER NATURE mechanism which deploys
a mathematical SEPTET macrocosm of 7 x #369 (that is inclusive of Roman
Empire Governance and other religious belief usage) Magic Squares as the
meta-encapsulated autonomous driver, 1 x Hetro-square spirogyra order
array as the Transformative MARRIAGE Prototype, in addition to the
continued utilisation of the DAOist array as the accumulative Chinese I
CHING, DAO TE CHING and CANON OF SUPREME MYSTERY meta-descriptor
prototypes in elaboration of the COURSE-TROCHOS of NATURE-GENESIS [James
3:6], for their honest articulated foundation of Empire Governance being
then the imperative to the Autonomous Prototype.

As a concept, the Family is based on what the inner [lower] trigram
represents [of which Second Yin is the ruler], and this is why the text
mentions the woman first.

Male and female should keep to their proper places; this is the
fundamental concept expressed by Heaven and Earth. The Family is
provided with strict sovereigns, whom we call Father and Mother [Fifth
Yang and Second Yin].

WHEN THE FATHER BEHAVES AS A FATHER: {ie. H1 - MONAD: QIAN [Pure
Yang/QIAN (ie. #6 - FORM OF NATURE) above + QIAN (ie. #6 - FORM OF
NATURE) below] as MALE},

THE MOTHER AS A MOTHER: {ie. H2 - DUAD: KUN [Pure Yin/KUN (ie. #2 -
NATURE REJOICES IN ITS NATURE) above + KUN (ie. #2 - NATURE REJOICES IN
ITS NATURE) below] as FEMALE},

THE SON AS SON:

- THE ELDER BROTHER AS ELDER BROTHER: {ie. H6 - SONG/*JIHAD*?
[Contention/KAN (ie. #1 - NATURE CONTAINS NATURE) below + QIAN (ie. #6 -
FORM OF NATURE) above] {ie. Self identity - Formula of Autonomy}}

- THE YOUNGER BROTHER AS YOUNGER BROTHER: {ie. H3 - ZHUN [Birth
Throws/ZHEN (ie. #3 - NATURE SURMOUNTS NATURE) below + KAN (ie. #1 -
NATURE CONTAINS NATURE) above] as 'fundamentality [yuan], prevalence
[heng], fitness [li] and constancy [zhen]', H6 - SONG/*JIHAD*?
[Contention/KAN (ie. #1 - NATURE CONTAINS NATURE) below + QIAN (ie. #6
-FORM OF NATURE) above] {ie. Formula of Progression of individual
phenomena}}

The husband as husband, and the wife as wife, then the Dao of the Family
will be correctly fulfilled. When the Family is so maintained with
rectitude, the entire world will be settled and at peace.

LOGICAL HOMOIOS TETRAD AS ESTABLISHING EQUITY FOR WOMEN

H9 - XIAOXU [Lesser Domestication/QIAN (ie. #6 - FORM OF NATURE (#15))
below + SUN (ie. #4 - NATURE AMENDED IN ITS NATURE (#175)) above] +

H18 - GU [Ills to Be Cured/SUN (ie. #4 - NATURE AMENDED IN ITS NATURE
(#175)) below + GEN (ie. #8 - TRANSFORMING NATURE (#260)) above]
{ie. System's Cosmology as Earth - Formula of Humanity} +

H3 - ZHUN [Birth Throws/ZHEN (ie. #3 - NATURE SURMOUNTS NATURE (#111))
below + KAN (ie. #1 - NATURE CONTAINS NATURE (#505)) above] as
'fundamentality [yuan], prevalence [heng], fitness [li] and constancy
[zhen]' +

H6 - SONG/*JIHAD*? [Contention/KAN (ie. #1 - NATURE CONTAINS NATURE
(#505)) below + QIAN (ie. #6 - FORM OF NATURE (#15)) above] {ie. Self
identity - Formula of Autonomy}

= H36 - MINGYI [Suppression of the Light/LI (ie. #9 - AUTONOMOUS NATURE
(#369)) below + KUN (ie. #2 - NATURE REJOICES IN ITS NATURE (#65)) above]

ISLAM'S GOD AS TETRAD BEING A CATEGORICAL IMPERATIVE AS OPERATION
CONQUER WITH THE ANGEL GABRIEL OR INVENTORI LUCIS SOLI INVICTO AUGUSTO
('to the contriver of light, sol invictus augustus')

#0 CE - #CENTRE OF BEING AS PYTHAGOREAN [BABYLONIAN] INTELLECTUAL
HETEROS TETRAD (#1 as 1-5-6-7-2-3-4-8-9 being ALPHA to OMEGA): ...

@4. FORMULA OF UNIVERSAL LAW AS SOVEREIGNTY / *REMEMBER* *THE* *SABBATH*
{3W1D}

+ 0, H27 - YI [Nourishment/ZHEN (ie. #3 - NATURE SURMOUNTS NATURE
(#111)) below + GEN (ie. #8 - TRANSFORMING NATURE (#260)) above], H54 -
GUIMEI [Marrying Maid/DUI (ie. #7 - ENGENDERING NATURE (#34)) below +
ZHEN (ie. #3 - NATURE SURMOUNTS NATURE (#111)) above] {ie. Realm of its
Nature as Heaven - Formula of Universal Law}

= #81 as #WAN WU WHICH GIVES RISE TO {ie. ORGANIZATION OF THE MYRIAD OR
*NUMBER* OF THINGS (WAN WU) OF SOCIETY AND NATURE}

= TETRAGRAMMATON HIERARCHY VALUE AS HOMOIOS THEORY OF *NUMBER*.

H27 + H9 + H3 + H2 = #41 as #CENTRE OF BEING IS A TRANSCENDENT PRINCIPLE
OF A MATHEMATICAL LOGICAL AND CERTAINTY AS HAVING AN INESCAPABLE
CONSEQUENCE;

H54 + H18 + H6 + H3 = #81 as #WAN WU WHICH GIVES RISE TO {ie.
ORGANIZATION OF THE MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND
NATURE}

+ 0, 81, 9(9²+1)/2 = #369 {ie. ORGANIZATION OF THE MYRIAD OR *NUMBER* OF
THINGS (WAN WU) OF SOCIETY AND NATURE}


*** TO BE CONTINUED ***

A REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT FROM THIS URL:

- https://drive.google.com/open?id=0BzRmc7Bm7indalJMM055YUxLams

Initial Post: 27 April 2017
--
#5 + #6 {OPINION} = #11: Say NO to anonymous fascist propaganda every time.

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[IOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY.”

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[IOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com

THUS I ASK, IS A MACHINE ABLE TO POSSESS A MORAL CONTEXT TO ITS
ACTUALITY AND WHICH IS CAPABLE OF LOVE TOWARDS MAN?

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS."
dolf
2017-05-07 10:57:56 UTC
Permalink
Raw Message
-- THE SYCOPHANT POPE FRANCIS' HYPOCRITICAL 'AS IF HE STANDS UP FOR THE
RIGHTS OF WOMEN' CLAIM OVER THE WORD 'MOTHER' WHICH WAS SHAMEFULLY TIED
TO THE BULLET KNOWN AS MOAB {of his father} WHEN THE WORD 'FATHER' IS
HERE USED IN THE CONVEY OF THE DIABOLICAL ACTIONS AS NECROMANCY AND
WITCHCRAFT BEING QUINTESSENTIALLY ROMAN CATHOLIC BELIEF WHICH IS
DESCRIBED BELOW AND WERE UNDERTAKEN BY THE COLOMBIAN CATHOLIC MAFIA IN
THIS POPE'S NAME AND NOW GIVEN HIS LATEST DISHONEST AND UNREMORSED
PONTIFICATON, MOST EVIDENTLY WITH HIS BLESSING

(c) 2017 Dolf Leendert Boek, Revision: 7 May, 2017

*THIS* *IS* ONLY* *A* *VERY* *PRELIMINARY* *DRAFT* *SO* *AS* *TO* *MEET*
*THE* *EXIGENCY* *OF* *GOVERNMENT* *AND* *DEMANDS* *OF* *NEWS* *MEDIA*
*CYCLES*

Nous: #26
Time: 03:05 hrs
Date: 2017.5.7
Torah:
Dao: Ambiguous Reversals, Virtue of Gravity
Tetra: #3 - Mired
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding

- http://www.grapple369.com?zen: 2, row: 2, col: 4, nous: 26

***@zen: 2, row: 2, col: 4, nous: 26 [Date: 2017.5.7, Super: #303
/ #36 - Natural Reversals, 'Secret' Explanation; I-Ching: H4 - Juvenile
Ignorance, Youthful Inexperience, Enveloping, The young shoot,
Discovering; Tetra: 12 - Youthfulness, Ego: #382 / #26 - Ambiguous
Reversals, Virtue of Gravity; I-Ching: H3 - Birth Throes, Initial
Difficulties, Sprouting, Difficulty at the beginning, Gathering support,
Hoarding; Tetra: 3 - Mired]

SUPER (MALE) IDEA: {OUTER: #60 - Skill Rulership, Maintain One's Place;
I-Ching: H15 - Modesty, Humbling; Tetra: 5 - Keeping Small / INNER: #16
- Being a Guide, Returning to the Root; I-Ching: H28 - Major
Superiority, Excess, Great Exceeding, Preponderance of the great,
Critical mass; Tetra: 75 - Failure} #303 has 6 Categories: 

#5, #1,
#10, #70, #7, #200, #10 = 'Iy`ezriy (H373): 1) one of the tribe of
Jeezer; #6, #1, #200, #40, #6, #50 = 'armown (H759): 1) citadel, palace,
fortress; #5, #8, #80, #200, #10 = Chephriy (H2662): 1) descendants of
Hepher, son of Gilead; #8, #200, #90, #5 = charats (Aramaic) (H2783): 1)
loin, hip, hip joint; #20, #1, #9, #5, #60, #8, #200 = kathexes (G2517):
1) one after another, successively, in order; #70, #50, #70, #40, #1,
#7, #5, #10, #50 = onomazo (G3687): 1) to name; 1a) to name, to utter,
to make mention of the name; 1b) to name; 1b1) give name to, one; 1b2)
be named; 1b2a) to bear the name of a person or thing; 1c) to utter the
name of a person or thing;

"Let no man deceive you by any means: for that day shall not come,
except there come a falling away first, and that man of sin be revealed
{ie.

*DO* *YOU* *AS* *SYCOPHANT* *WITHOUT* *GOOD* *CONSCIOUS*, *HAVE*
*ANYTHING* *FURTHER* *THAT* *YOU* *WISH* *TO* *SAY* *IN* *ANSWER* *TO*
*THE* *INDICTMENT* *WHICH* *YOURS* *POPE* *FRANCIS* *AS* *AN*
*EVERLASTING* *DAMNATION* *AND* *THAT* *YOUR* *ILK* *ARE*}, the son[s]
of perdition?;

Who opposeth and exalteth himself above all that is called God, or that
is worshipped; so that he as God sitteth in the temple of God, showing
himself that he is God.

Remember ye not, that, when I was yet with you, I told you these things?

And now ye know what withholdeth that he might be revealed in his time.

For the mystery of iniquity doth already work: only he who now letteth
will let, until he be taken out of the way. And then shall that Wicked
be revealed, whom the Lord shall consume with the spirit of his mouth,
and shall destroy with the brightness of his coming: Even him, whose
coming is after the working of Satan with all power and signs and lying
wonders, and with all deceivableness of unrighteousness in them that
perish; because they received not the love of the truth, that they might
be saved.

And for this cause God shall send them strong delusion, that they should
believe a lie: That they all might be damned who believed not the truth,
but had pleasure in unrighteousness.

But we are bound to give thanks alway to God for you, brethren beloved
of the Lord, because God hath from the beginning chosen you to salvation
through sanctification of the Spirit and belief of the truth:

Whereunto he called you by our gospel, to the obtaining of the glory of
our Lord Jesus Christ. Therefore, brethren, stand fast, and hold the
traditions which ye have been taught, whether by word, or our epistle.
Now our Lord Jesus Christ himself, and God, even our Father, which hath
loved us, and hath given us everlasting consolation and good hope
through grace, comfort your hearts, and stablish you in every good word
and work." [2 Thessalonians 2:3-12 (KJV)]

EGO (FEMALE) IDEA: {OUTER: #58 - Political Reversal, Adaptation to
Change; I-Ching: H43 - Resolution, Displacement, Parting, Break-through;
Tetra: 29 - Decisiveness / INNER: #13 - Status, Loathing Shame; I-Ching:
H5 - Waiting, Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding
Back} #382 has 15 Categories: 

#2, #30, #300, #50 = Bilshan (H1114): 1)
an exile who returned with Zerubbabel; #30, #2, #100, #200, #10, #40 =
boqer (H1242): 1) morning, break of day; 1a) morning; 1a1) of end of
night; 1a2) of coming of daylight; 1a3) of coming of sunrise; 1a4) of
beginning of day; 1a5) of bright joy after night of distress (fig.); 1b)
morrow, next day, next morning; #6, #10, #8, #2, #300, #50, #6 = chabash
(H2280): 1) to tie, bind, bind on, bind up, saddle, restrain, bandage,
govern; 1a) (Qal); 1a1) to bind, bind on; 1a2) to bind up; 1b) (Piel) to
bind, restrain; 1c) (Pual) to be bound up; #70, #6, #300, #6 = `uwsh
(H5789): 1) (Qal) to lend aid, come to help, hasten; #2, #80, #300 =
pash (H6580): 1) folly, weakness, stupidity; #6, #90, #6, #80, #200 =
Tsowphar (H6691): 1) the 3rd friend of Job; #40, #200, #2, #90, #10, #40
= rabats (H7257): 1) to stretch oneself out, lie down, lie stretched
out; 1a) (Qal) to lie down, lie; 1b) (Hiphil) to cause to lie down; 1b1)
laying (stones); #10, #200, #6, #80, #80, #6 = ruwph (H7322): 1) (Polel)
to shake, rock; #6, #10, #200, #70, #90, #6 = ra`ats (H7492): 1) (Qal)
to shatter; #6, #300, #6, #70 = showa` (H7771): 1) independent, noble,
free, rich, generous n m; 2) cry; 2a) perhaps war-cry, cry for help; #6,
#300, #70, #6 = sha`a` (H8173): 1) to stroke, be smeared over, be
blinded; 2) to sport, take delight in; 1a) (Qal); 1a1) to be smeared
over, be blinded; 1a2) to smear eyes shut; 1b) (Hiphil) to besmear (of
eyes), smear over eyes; 1c) (Hithpalpel) to blind oneself, be blinded;
2a) (Pilpel) to sport, delight in, take delight in, delight oneself; 2b)
(Palpal) to be fondled; 2c) (Hithpalpel) to delight oneself; #1, #50,
#1, #10, #100, #5, #200, #5, #10 = anairesis (G336): 1) a destroying,
killing, murder; #1, #50, #9, #100, #1, #20, #1, #200 = anthrax (G440):
1) a burning or live coal A proverbial expression signifying to call up,
by favours you confer on your enemy, the memory in him of the wrong he
has done you (which shall pain him as if live coals were heaped on his
head), that he may the more readily repent. The Arabians call things
that cause very acute mental pain burning coals of the heart and fire of
the liver.; #1, #80, #1, #30, #70, #200 = apalos (G527): 1) tender; 1a)
of a branch of a tree that is full of sap; #20, #100, #1, #60, #1, #200
= krazo (G2896): 1) to croak; 2) to cry; 1a) of the cry of a raven; 1b)
hence, to cry out, cry aloud, vociferate; 1c) to cry or pray for
vengeance; 2a) cry out aloud, speak with a loud voice;

"And after these things I saw another angel come down from heaven,
having great power; and the earth was lightened with his glory.

And he cried mightily with a strong voice, saying, Babylon the great is
fallen, is fallen, and is become the habitation of devils, and the hold
of every foul spirit, and a cage of every unclean and hateful bird.

For all nations have drunk of the wine of the wrath of her fornication,
and the kings of the earth have committed fornication with her, and the
merchants of the earth are waxed rich through the abundance of her
delicacies.

And I heard another voice from heaven, saying, Come out of her, my
people, that ye be not partakers of her sins, and that ye receive not of
her plagues. For her sins have reached unto heaven, and God hath
remembered her iniquities.

Reward her even as she rewarded you, and double unto her double
according to her works: in the cup which she hath filled fill to her
double. How much she hath glorified herself, and lived deliciously, so
much torment and sorrow give her: for she saith in her heart, I sit a
queen, and am no widow, and shall see no sorrow. Therefore shall her
plagues come in one day, death, and mourning, and famine; and she shall
be utterly burned with fire: for strong is the Lord God who judgeth her.

And the kings of the earth, who have committed fornication and lived
deliciously with her, shall bewail her, and lament for her, when they
shall see the smoke of her burning, standing afar off for the fear of
her torment, saying, Alas, alas, that great city Babylon, that mighty
city! for in one hour is thy judgment come. And the merchants of the
earth shall weep and mourn over her; for no man buyeth their merchandise
any more:

The merchandise of gold, and silver, and precious stones, and of pearls,
and fine linen, and purple, and silk, and scarlet, and all thyine wood,
and all manner vessels of ivory, and all manner vessels of most precious
wood, and of brass, and iron, and marble, and cinnamon, and odours, and
ointments, and frankincense, and wine, and oil, and fine flour, and
wheat, and beasts, and sheep, and horses, and chariots, and slaves, and
souls of men.

And the fruits that thy soul lusted after are departed from thee, and
all things which were dainty and goodly are departed from thee, and thou
shalt find them no more at all. The merchants of these things, which
were made rich by her, shall stand afar off for the fear of her torment,
weeping and wailing, and saying, Alas, alas, that great city, that was
clothed in fine linen, and purple, and scarlet, and decked with gold,
and precious stones, and pearls!

For in one hour so great riches is come to nought. And every shipmaster,
and all the company in ships, and sailors, and as many as trade by sea,
stood afar off, and cried when they saw the smoke of her burning,
saying, What city is like unto this great city!

And they cast dust on their heads, and cried, weeping and wailing,
saying, Alas, alas, that great city, wherein were made rich all that had
ships in the sea by reason of her costliness! for in one hour is she
made desolate. Rejoice over her, thou heaven, and ye holy apostles and
prophets; for God hath avenged you on her.

And a mighty angel took up a stone like a great millstone, and cast it
into the sea, saying, Thus with violence shall that great city Babylon
be thrown down, and shall be found no more at all.

And the voice of harpers, and musicians, and of pipers, and trumpeters,
shall be heard no more at all in thee; and no craftsman, of whatsoever
craft he be, shall be found any more in thee; and the sound of a
millstone shall be heard no more at all in thee;

And the light of a candle shall shine no more at all in thee; and the
voice of the bridegroom and of the bride shall be heard no more at all
in thee: for thy merchants were the great men of the earth; for by thy
sorceries were all nations deceived. And in her was found the blood of
prophets, and of saints, and of all that were slain upon the earth."
[Revelation 18:1-24 (KJV)]

WWW.MOMBU.COM (A collection of old and new Internet Posts)

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*DIES* *MIES* *JESCHET* *BOENEDOESEF* *DOUVEMA* *ENITEMAUS*

<-- THIS SIX WORD MYSTICAL SPELL IS NEARLY AS GOOD EXAMPLE OF THE MAGIC
INCANTATION AS STATEMENT OF NON-BELIEF WHICH WAS A CONTRIVANCE OF BELIEF
PERPETUATED BY THE PAGAN ROMAN EMPEROR CONSTANTINE I WHO CONVENED THE
COUNCIL OF NICAEA AS THE IMPETUS FOR THEIR DECLARATION OF DISBELIEF MADE
IN 325 {ie. 5x5 = #65 {Pythagorean ARITHMANCY reduction of MAGIC SUM to
#2 - NATURE REJOICES IN ITS NATURE and the total OCCULT ESOTERIC value
of #325 is redacted to #1 - NATURE CONTAINS NATURE} CE:

*NIKAIA* (*or* *NICAEA*)
- was the Naiad Nymph of the springs or fountain of the Greek colony of
Nikaia in Bithynia (Anatolia). She was a devotee of the goddess Artemis,
who was seduced by Dionysos with the help of the god of sleep, Hypnos.

YOUTUBE: Call Of Cthulhu – DoubleBeast

-


*ARITHMANCY*
In modern numerological terminology, arithmancy (a shortened form of
Greek ἀριθμομαντεία divination by numbers) is a form of divination based
on assigning numerical value to a word or phrase, by means of a
simplified version of ancient Greek isopsephy or Hebrew/Aramaic
gematria, as adapted to the Latin alphabet. Arithmancy is associated
with an OPINION {ie.

#5 + #6 = #11 = #OPINION (BOW-WOW BY RABID DOGS): Collegium Pontificum:
*COLLEGE* *OF* *PONTIFFS* (510 BCE) AS PROPONENTS OF THE PYTHAGOREAN
[BABYLONIAN WHOREDOM] AS (ie. LATIN) BINOMIAL METHODOLOGY BEING THE
HETEROS THEORY OF NUMBER AND INTELLECTUAL TETRAD COMPRISING THE
CONSPIRATORIAL MURDEROUS INTENT

} the Chaldeans , Platonists, Pythagoreans, and the Kabbalah.

*ETYMOLOGY*
The term arithmancy is derived from two Greek words – arithmos (meaning
number) and manteia (meaning divination). Arithmancy is thus the study
of divination through numbers.

THE AGRIPPAN METHOD
In this method, the letters of a recent version of the Latin alphabet
(with "U" and "V" considered to be separate letters, and "I" and "J"
also considered distinct, which was not common until the 18th century),
are assigned numerical values 1-9 as follows:

1 2 3 4 5 6 7 8 9
A B C D E F G H I
J K L M N O P Q R
S T U V W X Y Z

Based on these values, the value for a person's name is calculated. If
the result is greater than 9, the values of the digits in the number are
added up until it is reduced to a single-digit number.

This is a system used to predict the strengths and weaknesses in a
person, by using the heart number, the social/life number, and the
character/personality number. The heart number is determined by adding
together only the vowels in a person's name. The social number is
calculated by using only consonants. The character number is determined
when both vowels and consonants are used.

A similar approach is to use the numbers from a person's birthday to
derive their character number. Each of these numbers is considered to
have a suitable predictive meaning. Heinrich Cornelius Agrippa first
applied the concept to the current Latin alphabet in the 16th century
{ie. that English is not a substantial Crime against the STATE to the
severe degree as that which the pathetic excuse which is the European
Commission President Jean-Claude Juncker by his felching the POPE'S
rectum in suggesting that musical English Language is losing clout in
Europe}, and it has been widely used. It is often called “Pythagorean,”
but it is not connected to Pythagoras.

*THE* *CHALDEAN* *METHOD* *AND* *ITS* *ASSOCIATION* *TO* *THE* (ie.
*LATIN*) *BINOMIAL* *METHODOLOGY* *BEING* *THE* *PYTHAGOREAN* *HETEROS*
*THEORY* *OF* *NUMBER*
A lesser known method is the Chaldean method (in this context,
"Chaldean" is an old-fashioned name for the Aramaic languages and their
speakers). The most significant difference between the Agrippan method
and the Chaldean method is that the number 9 is not used in the
calculations. This method is otherwise similar to the Agrippan method,
but the letters were assigned values as follows (partially based on
equating Latin letters with letters of the Hebrew alphabet):

1 2 3 4 5 6 7 8
A B C D E U O F
I K G M H V Z P
J R L T N W
Q S X
Y

Reference: Wikipedia 2017: Arithmancy

- https://en.wikipedia.org/wiki/Arithmancy

*** INSERT HERE THE 1687 CE NARRATIVE ON PYTHAGORAS: HIS LIFE TEACHINGS
OF THE NINTH SECTION OF THE 1687 EDITION OF THE HISTORY OF PHILOSOPHY:
SPECIFICALLY CHAPTER V ON "HOW HE WENT TO BABYLON"

The reference is of a "Amasis dying in the 3rd year of the 63rd
Olympiad, which began in the summer of 526 BCE as the time Cambyses
conquered Egypt and "by whom Pythagoras was taken prisoner, and sent to
Babylon.

There Pythagoras lived with the most excellent among the Chaldeans (ie.
by remembering that the TETRAD of Daniel and his 3 companions were all
the more excellent, being all the more wise in the matters pertaining to
the "*DISCOURSE* *CONCERNING* *NATURE*, (PHYSICK) AND WHAT ARE THE
PRINCIPLES OF THE UNIVERSE" [p 495]

"The ram which thou sawest having two horns are the kings of Media and
Persia.

21 And the rough goat is the king of Grecia: and the great horn {ie. ***
INCLUDE HERE THE REFERENCE WHICH PYTHAGORAS MAKES OF THE POWER OF H27 in
relation to the moon which differs from the DAOist and JEWISH
perspective of the #28 CHARIOTS ***} that is between his eyes is the
first king.

22 Now that being broken, whereas four stood up for it, four kingdoms
shall stand up out of the nation, but not in his power:

*MIND* (DING-DONG): {#1 + #2 = #3}
*SCIENCE* (POOH-POOH): {#3 + #4 = #7 AS THE *HETEROS* *PLOTS* *OF*
*MALEFICENT* *INTENT*}
*OPINION* (BOW-WOW): {#5 + #6 = #11 AS PONTIFICATED DEIFIED IGNORANCE AS
NARCISSISM}
*SENSE* (TA-TA): {#7 + #8 = #15 AS THE Collegium Vinariorum: College of
*WINE* Dealers GUILT OVER THE *BLOOD* *OF* *CHRIST*}

= #36 as associated to the meta-descriptor prototypes: #29 - Deeming,
Non-Assertion; I-Ching: H36 - Suppression of the Light,
Sinking/Darkening of the Light, Brilliance injured, Intelligence hidden;
Tetra: 67 - Darkening

*** PYTHAGORAS SAYS: "They who are taught by the Egyptians, learn first
the method of all the Egyptian Letters, which is called
EPISTILOGRAPHICK; the second HIERATIC, used by those who write sacred
things; the last and most perfect HIEROGLYPHICK, whereof one is
CURIOLOGICK, one is properly spoken by IMITATION, another is written as
it were TROPICALLY; another on the contrary doth allegorise by AEnigms
{ie. An enigma is someone or something that is mysterious or puzzling as
in the manner of particularly the DAOist perspectives of the I CHING /
DAO TE CHING and CANON OF SUPREME MYSTERY}.

For instance, in the KYRIOLOGICK way to express the SUN, they make a
CIRCLE; the MOON, a Crescent. Tropically they do properly truce, and
transfer, and express by exchanging some things, and variously
transfiguring others. Thus when they deliver the praises of Kings, in
THEOLOGICAL FABLES, they write by ANAGLYPHICKS.

Of the third kind, by AEnigms {ie. An enigma is someone or something
that is mysterious or puzzling as in the manner of particularly the
DAOist perspectives of the I CHING / DAO TE CHING and CANON OF SUPREME
MYSTERY}, let this be an example: All other STARS, by reason of their
oblique COURSE, they likened to the bodies of SERPENTS, but the SUN to
that of a BEETLE, because having formed a ball of Cow-dung, and lying
upon its back, it rolls it about (from claw to claw). They say
more-over, that this creature liveth six months under the ground, and
that it omits seed into the GLOBE (of the earth) and so generates, there
being no female {ie. H54 - GUIMEI [Marrying Maid/DUI (ie. #7) below +
ZHEN (ie. #3) above] {ie. Realm of its Nature as Heaven - Formula of
Universal Law}} of that species." [p 495]

23 And in the latter time of their kingdom, when the transgressors are
come to the full, a king of fierce countenance, and understanding dark
sentences, shall stand up.

24 And his power shall be mighty, but not by his own power: and he shall
destroy wonderfully, and shall prosper, and practise, and shall destroy
the mighty and the holy people.

25 And through his policy also he shall cause craft to prosper in his
hand; and he shall magnify himself in his heart, and by peace shall
destroy many: he shall also stand up against the Prince of princes; but
he shall be broken without hand.

26 And the vision of the evening and the morning which was told is true:
wherefore shut thou up the vision; for it shall be for many days."
[Daniel 8:19-26 (KJV)]

*** INSERT HERE THE 1687 CE NARRATIVE ON PYTHAGORAS: HIS LIFE TEACHINGS
OF THE NINTH SECTION OF THE 1687 EDITION OF THE HISTORY OF PHILOSOPHY:
SPECIFICALLY CHAPTER VIII ON "HOW HE THEN WENT TO DOWN TO THE OLYMPIC
GAMES" and gave proof of his multiplicious knowledge to the admiration
of all GREECE. And being demanded what his Appellation was, he answer'm
that he was not SOPHOS: WISE; (for excellent men had already possess'd
that NAME), but PHILOSOPHOS, a lover of WISDOM" [p 497]

Thus to return to our earlier consideration of the *VISION* which we
have shown is correct as #492

#1 + #41 {#CENTRE} + #81 {#BOUNDARY = #123} + #369 {ORGANIZATION OF THE
MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND NATURE} = #492
{#VISION}

If we once agains subtract the total #325 value of the Roman Catholic
equivalent which obtained is the basis of Roman Catholic belief:

#492 - #325 = #167

- http://www.grapple369.com/?telos:167

And we find this value associated to the alternate perspective of the
*VISION* #1 + #41 {#CENTRE} + #81 {#BOUNDARY = #123 - JUDGMENT and
REMEMBERING THAT 2 x #123 of 6 x #41 = ANGEL GABRIEL} as occurring upon
11 SEPTEMBER

Nous: #30
Time: 11:15 hrs
Date: 2017.9.11
Torah: #30 #5 #8 %81 = #43
Dao: Government without Coercion, Be Chary of War
Tetra: #59 - Massing
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
(massing), Finished

Latin: Clemens ... {Clement God} Alt: Haladyah {Yonder is the Strife of
God} {
1. HELPS MAINTAIN PEACE & HARMONY BETWEEN COUNTRIES, PROTECTS CROWN
HEADS & MAKES SUBJECTS OBEDIENT TO SUPERIORS
2. FAITHFULNESS
3. RESPECT AND DEVOTION
4. Thopitus
}

Solomon {Peaceable; perfect; one who recompenses}

- http://www.grapple369.com?zen:4,row:5,col:4,nous:30

***@zen: 4, row: 5, col: 4, nous: 30 [Super: #304 / #12 - Numbing
Effect of the Conventional, Abstaining from Desire; I-Ching: H6 -
Contention, Conflict, Arguing, Lawsuit; Tetra: 25 - Contention, Ego:
#257 / #30 - Government without Coercion, Be Chary of War; I-Ching: H45
- Gathering, Congregation, Clustering, Gathering together (massing),
Finished; Tetra: 59 - Massing]

@memeBrain [Telos: #61, Super: #61 - Virtuous Humility at Using
'Beneath'; I-Ching: H64 - Ferrying Incomplete, Before Completion, Not
Yet Fording, Not yet completed; Tetra: 78 - On the Verge, Ego: #61 -
Virtuous Humility at Using 'Beneath'; I-Ching: H64 - Ferrying
Incomplete, Before Completion, Not Yet Fording, Not yet completed;
Tetra: 78 - On the Verge]
SUPER (MALE) IDEA: {OUTER: #61 - Virtuous Humility at Using 'Beneath';
I-Ching: H64 - Ferrying Incomplete, Before Completion, Not Yet Fording,
Not yet completed; Tetra: 78 - On the Verge / INNER: #17 - Politics;
I-Ching: H54 - Marriageable Maid/Maiden, Converting the Maiden; Tetra:
65 - Inner} #304 has 15 Categories: 

#4, #100, #200 = Ben-Deqer
(H1128): 1) an officer of Solomon; #7, #200, #7, #10, #80 = zarziyph
(H2222): 1) drip; 2) drop, dripping, a soaking, a saturation; 1a) (Hiph)
to cause to drip n m; #8, #90, #200, #6 = Chetsrow (H2695): 1) the
Carmelite, one of David's 30 mighty warriors in his guard; #40, #8,
#200, #6, #50 = charown (H2740): 1) anger, heat, burning (of anger); 1a)
always used of God's anger; #40, #10, #200, #4, #50 = Yarden (H3383): 1)
the river of Palestine running from the roots of Anti-Lebanon to the
Dead Sea a distance of approx 200 miles (320 km); #5, #10, #200, #8,
#40, #1, #30, #10 = Yerachme'eliy (H3397): 1) the descendants of
Jerahmeel, the great grandson of Judah; #40, #3, #6, #200, #10, #5, #40
= maguwr (H4033): 1) sojourning place, dwelling-place, sojourning; 1a)
dwelling-place; 1b) sojourning, lifetime; #40, #5, #40, #9, #10, #200 =
matar (H4305): 1) to rain; 1a) (Niphal) to be rained on or upon; 1b)
(Hiphil); 1b1) to rain, send rain; 1b2) to rain hail, send hail; #50,
#200, #4, #10, #40 = nerd (H5373): 1) spikenard, nard; 1a) an
odoriferous aromatic plant from India; #6, #70, #20, #2, #6, #200 =
`Akbowr (H5907): 1) father of king Baal-hanan of Edom; 2) son of
Michaiah and contemporary of king Josiah of Judah; #6, #90, #8, #200 =
Tsochar (H6714): 1) a Judaite, son of Ashur by wife Helah; 2) father of
Ephron the Hittite; 3) one of the sons of Simeon; also 'Zerah'; #5, #90,
#200, #4, #5 = Tseredah (H6868): 1) a town or territory in Manasseh and
the home of Jeroboam; #40, #200, #6, #8, #10, #40 = ravach (H7304): 1)
to be wide, be spacious, breathe; 1a) (Qal) to breathe easily, be
relieved; 1b) (Pual) spacious (participle); #20, #1, #50, #4, #1, #20,
#8, #200 = Kandake (G2582): 1) a queen of Ethiopia mentioned in Acts
8:27. (A.D.; 38) The name was not a proper name of an individual, but
that of a dynasty of Ethiopian queens.; #40, #70, #3, #10, #30, #1, #30,
#70, #50 = mogilalos (G3424): 1) speaking with difficulty;

EGO (FEMALE) IDEA: {OUTER: #14 - Praising the Mysterious (Metaphysics);
I-Ching: H19 - Overseeing, Approaching, Nearing, The forest; Tetra: 9 -
Branching Out / INNER: #11 - Value and Function of Non-Existence;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 33 - Closeness} #257 has 20 Categories: 

#50, #1, #6,
#200 = 'owr (H215): 1) to be or become light, shine; 1a) (Qal); 1a1) to
become light (day); 1a2) to shine (of the sun); 1a3) to become bright;
1b) (Niphal); 1b1) to be illuminated; 1b2) to become lighted up; 1c)
(Hiphil); 1c1) to give light, shine (of sun, moon, and stars); 1c2) to
illumine, light up, cause to shine, shine; 1c3) to kindle, light
(candle, wood); 1c4) lighten (of the eyes, his law, etc); 1c5) to make
shine (of the face); #30, #1, #6, #200, #20 = 'owr (H216): 1) light; 1a)
light of day; 1b) light of heavenly luminaries (moon, sun, stars); 1c)
day-break, dawn, morning light; 1d) daylight; 1e) lightning; 1f) light
of lamp; 1g) light of life; 1h) light of prosperity; 1i) light of
instruction; 1j) light of face (fig.); 1k) Jehovah as Israel's light;
#6, #1, #200, #50 = 'Aran (H765): 1) a descendant of Esau; #30, #2, #20,
#200, #5 = bekowrah (H1062): 1) birthright, primogeniture, right of the
first-born; #5, #2, #200, #10, #40 = Beriy (H1276): 1) a tribe who are
named with Abel and Beth-maachah, and who were therefore doubtless
situated in the north of Palestine; #30, #2, #200, #20, #5 = Berakah
(H1293): 1) blessing; 2) (source of) blessing; 3) blessing, prosperity;
4) blessing, praise of God; 5) a gift, present; 6) treaty of peace; #6,
#200, #6, #40, #5 = Duwmah (H1746): 1) son of Ishmael and most probably
the founder of the Ishmaelite tribe of Arabia; 2) a town in the
mountainous district of Judah, near Hebron; 3) a mystical name of Edom
indicating death and ruin; #10, #7, #40, #200 = zamar (H2168): 1) to
trim, prune; 1a) (Qal) to trim, prune; 1b) (Niphal) to be pruned; #40,
#8, #200, #4, #5 = Charadah (H2732): 1) a desert station of Israel in
the wilderness; site unknown; #2, #9, #200, #6, #40 = terowm (H2958): 1)
before, not yet, before that, ere (of time); #6, #10, #200, #10, #1, #30
= Yeriy'el (H3400): 1) one of the 6 heads of the house of Tola of the
tribe of Issachar; #5, #40, #4, #200, #3, #5 = madregah (H4095): 1)
steep place, steep; #2, #40, #50, #70, #40, #10, #5, #40 = man`am
(H4516): 1) delicacies, dainties; #6, #60, #6, #40, #80, #50, #10, #5 =
cuwmpowneyah (Aramaic) (H5481): 1) a musical instrument, wind
instrument, bagpipe, double pipe, panpipes; 1a) perhaps dulcimer,
panpipes; #200, #5, #2, #10, #40 = rahab (H7295): 1) proud, defiant;
#30, #200, #20, #2, #5 = rikbah (H7396): 1) riding, (act of) riding; #1,
#3, #1, #9, #70, #5, #100, #3, #5, #10, #50 = agathoergeo (G14): 1) to
work good, to do good, to do well, act rightly; #1, #4, #1, #80, #1,
#50, #70, #50 = adapanos (G77): 1) without expense, requiring no outlay,
costing nothing; #20, #1, #30, #30, #10, #5, #30, #1, #10, #70, #50 =
kallielaios (G2565): 1) the garden olive as opposed to the wild olive;
#70, #9, #70, #50, #8, #50 = othone (G3607): 1) linen (ie. fine white
linen for women's clothing); 2) linen clothes (sheet or sail);

8. DISCRIMINATING NORM (HUMAN NATURE) AS OBJECTIVE GROUNDING OF INFINITY
/ *DO* *NOT* *STEAL* {72J + 3(3²+1)/2}
-- How is Australian Fascism as a 'formal definition of mono-gamous
gamo-genesis' and piety 'monogenes' [John 1:17-18] any different from
German Fascism?

Strictly speaking, our nature is the proximate discriminating norm or
standard. The remote and ultimate norm, of which it is the partial
reflection and application, is the Divine nature itself, the ultimate
groundwork of the created order.

Marriage was defined within our Australian Constitution of 1901 by the
single term: 'Marriage' and therefore it's interpretation is reliant
upon Natural and Common Law representations.

Until 2004 when it was more clearly and improperly defined as a fascist
values based hymenealism within our Australian legislation and is still
not presently lawful for me.

"In 15 September 1935, the first Nuremberg Law (so-called because they
were announced at the first great Nazi rally held at Nuremberg)
proclaimed the Reich Citizenship Law which meant Jews could no longer
call themselves Germans and had no political rights.

A second Nuremberg Law was called the Law for the Protection of German
Blood and German Honour, which banned marriage and sex between those
defined as Germans and those defined as Jews." [Wikipedia
2016:Nuremberg_Laws]

9. BINDING NORM (NORMA OBLIGANS - MARRIAGE?), AS FAUX LOGICAL GROUNDING
OF INFINITY / *DO* *NOT* *BEAR* *FALSE* *WITNESS* {AUGUSTUS (27 BCE -
#14 CE) - #15CE - TIBERIUS (#14 – #37 CE)... #34CE - CALIGULA (#37 - #41
CE) ... #65CE - NERO (#666: #54 - #68 CE) ... #2000CE < --- Holy
Catholic 'Satanic' Tradition et al as faux-sophistic wisdom}

OATH {Elizabeth: the oath, or fullness, of God}: "And Moses {taken out;
drawn forth} spake unto the heads of the tribes concerning the children
of Israel {who prevails with God}, saying, This is the thing which the
LORD hath commanded.

If a man vow (NÂDAR: to promise positively, to do or give something to
God:--make a vow) a vow (NEDER: a promise to God; also concretely a
thing promised:—vowed) unto the LORD, or swear an oath (SHEBÛ‛ÂH:
Feminine passive participle of SHÂBA‛; properly something sworn, that
is, an oath:—curse, oath, X sworn.

A primitive root; properly to be complete, but used only as a
denominative from SHEBA‛; a primitive cardinal number; seven (as the
sacred full one); also (adverbially) seven times; by implication a week;
by extension an indefinite number); to seven oneself, that is, swear (as
if by repeating a declaration seven times):—adjure, charge (by an oath,
with an oath), feed to the full, take an oath, X straitly, (cause to,
make to) swear.

) to bind his soul with a bond; he shall not break his word, he shall do
according to all that proceedeth out of his mouth." [Numbers 30:1-2 (KJV)]

The binding or obligatory norm is the Divine authority, imposing upon
the rational creature the obligation of living in conformity with his
nature, and thus with the universal order established by the Creator.
Contrary to the Kantian theory that we must not acknowledge any other
lawgiver than conscience, the truth is that reason as conscience is only
immediate moral authority which we are called upon to obey, and
conscience itself owes its authority to the fact that it is the
mouthpiece of the Divine will and imperium.

With regard to the possibility of any change by abrogation or
dispensation, there can be no question of such being introduced by any
authority except that of God Himself. But reason forbids us to think
that even He could exercise such power, because, given the hypothesis
that He wills man to exist, He wills him necessarily to live conformably
to the eternal law, by observing in his conduct the law of reason. The
Almighty, then, cannot be conceived as willing this and simultaneously
willing the contradictory, that man should be set free from the law
entirely through its abrogation, or partially through dispensation from
it. It is true that some of the older theologians, followed or copied by
some later ones, hold that God can dispense, and, in fact in some
instances, has dispensed from the secondary precepts of the natural law,
while others maintain that the bearing of the natural law is changed by
the operation of positive law. However, an examination of the arguments
offered in support of these opinions shows that the alleged examples of
dispensation are: (a) cases where a change of conditions modifies the
application of the law, or (b) cases concerning obligations not imposed
as absolutely essential to the moral order, though their fulfillment is
necessary for the full perfection of conduct, or (c) instances of
addition made to the law.

WELCOME TO BABYLON, WHERE PYTHAGORUS HAS TAKEN YOU ALL, AND IT IS NOW
TIME TO DEPART FROM HER, SO THAT YOU MAY NOT SHARE IN HER RECOMPENSE
WHICH HAS BEEN LONG DUE.

THUS HAVING LOST THEIR SOUL THEY CANNOT NOW EXIST.

10. MANIFESTING NORM (NORMA DENUNTIANS) / *DO* *NOT* *COVET* {122J3W1D +
9(9²+1)/2}

#6000 MOD 22 = 13 [#MEM / #40 - Shelah {Sprout/That breaks; that unties;
that undresses}

As waters, peoples, nations, languages and tongues; the spring of Torah
being the source of knowledge and wisdom] = #2000 Y2K / Equinox of
Wednesday DATE(1996,3,20) + (5 * 364) + 182 days = Wednesday
DATE(2001,9,12) with Equinox of Saturday DATE(2001,9,23) commencing the
Sabbath year of 'oth cycle:

"FOR THE SON OF MAN IS LORD EVEN OF THE SABBATH DAY." [Matthew 12:8
(KJV); Mark 2:28; Luke 6:5]

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 of
Victoria defines that the term "PERSON MEANS A HUMAN BEING."

And the question is, if it is entirely permissible to then extend this
definition to be, the term "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[IOS] SAPIEN[T] WHICH IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY.

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[IOS] SAPIEN[T] as
EXISTENCE.

After all the ENNEAD of THOTH, expresses an Anthropic Cosmological
Principle which appears within its geometric conception as being
equivalent to the Pythagorean TETRAD/TETRACTYS.

The manifesting norm (norma denuntians), determines the moral quality of
actions tried by the discriminating norm, is reason. Through this
faculty we perceive what is the moral constitution of our nature, what
kind of action it calls for, and whether a particular action possesses
this requisite character.

As the fundamental and all-embracing obligation imposed upon man by the
Creator, the natural law is the one to which all his other obligations
are attached. The duties imposed on us in the supernatural law come home
to us, because the natural law and its exponent, conscience, tell us
that, if God has vouchsafed to us a supernatural revelation with a
series of precepts, we are bound to accept and obey it. The natural law
is the foundation of all human law inasmuch as it ordains that man shall
live in society, and society for its constitution requires the existence
of an authority, which shall possess the moral power necessary to
control the members and direct them to the common good. Human laws are
valid and equitable only in so far as they correspond with, and enforce
or supplement the natural law; they are null and void when they conflict
with it. The United States system of equity courts, as distinguished
from those engaged in the administration of the common law, are founded
on the principle that, when the law of the legislator is not in harmony
with the dictates of the natural law, equity (æquitas, epikeia) demands
that it be set aside or corrected.

Catholic Encyclopaedia, Natural Law @
http://www.newadvent.org/cathen/09076a.htm

Despite the sinfulness of human nature, the ability to discern God in
nature remains. Sinful human beings remain able to recognize God in
nature and the events of history, and to be aware of their guilt before
God. There is thus a what Brunner termed 'a point of contact
(Anknupfungspunkt)' for Divine Revelation within human nature as
HOMO[IOS] SAPIEN[T].

Underlying this debate is another matter, which is too easily
overlooked. The Barth-Brunner debate took place in 1934, the year in
which Hitler gained power in Germany. Underlying Brunner's appeals to
nature is an idea, which can be traced backed to Luther, known as 'the
orders of creation.'

According to Luther as the proponent of this Satanic / Fascist
Christianised theology, God providentially established certain 'orders'
within creation, in order to prevent it collapsing into chaos. [The
Investigation of the World, The Foundations of Dialogue In Science and
Religion, Alister E. McGrath, p 103-104]

Those orders (ie. #15 CE … #34 CE … #65 CE … #111 CE (Sol Invictus #666
- Sunday Sacredness) … #175 CE … #260 (Encapsulated knowledge as H64
meta descriptor prototypes deployed as a contrivance) CE … #369 CE (the
Vessel of the #81 meta descriptor prototypes of the DAO TE CHING which
is the COURSE-trochos OF NATRUE-genesis [James 3:6])) included the
family, the church, and the State.

The close alliance between Church and State in German Lutheran thought
reflects this idea.

Nineteenth Century German Liberal Protestantism had absorbed this idea,
and developed a theology which allowed German culture, including a
positive assessment of the State, to become of major importance
theologically.

Part of Barth's concern is that Brunner, perhaps unwittingly, has laid a
theological foundation for allowing the State to become a model for God.

*AND* *WHO* *WANTED* *TO* *MODEL* *GOD* *ON* *ADOLF* *HITLER*?

Karl Barth insisted that theology was a disciple with its own distinct
approach to its subject--God. God is to be regarded as radically
distinct from the world, and methods which are used to study the world
are totally inappropriate of God. For both Karl Barth and many others
such as pope John Paul II's as expressed in this Encyclical Letter of 14
September, 1998 titled "FIDES ET RATIO", this Twofold Truth Doctrine had
evidently caused a schism between Science and Religion and this subject
has been subsequently metamorphosed into an abstraction on the obtuse
relationship between faith and reason.

Karl Barth declared that 'God is he whom we may love above all things.

Our love for God and our obedience to him is not true love or true
obedience unless it is free, an exercise of permission, a liberation, an
authorisation." [Karl Barth CD II/1, 32, 33]

DAMN IT: Science is about the human investigation of the world; theology
on the other hand, is about responding to God's self-revelation.

Karl Barth's inability to adequately answer the question, 'For how can
the mystery of God be captured through the formulae of any
humanly-conceived master plan?', caused him to problematized the
'*worldviews*' associated to Natural Theology because he opposed turning
any of them into a premature 'foundation' for thinking about the divine
mystery.

The consideration is that the traditional philosophical and theological
bias against women logically occurs and progressively against
homosexuality, because of a difference in Orthodoxy's understanding of
the Natural Moral *Law* from either the Jewish view or the Hymeneal
(Gentile) view. And this pivot upon a failure to conceptualise and
recognise a time associated behavioural 'a priori' as noumenon is
perhaps the logical grounding of the people of religion's unreasoned
failure in relation to:

a) Autonomy of the Will as the Supreme Principle of Morality
b) Heteronomy of the Will as the Source of All Spurious Principles of
Morality: If the will seeks the *law* that is to determine it anywhere
but in the fitness of its maxims for its own legislation of universal
*laws*, and if it thus goes outside of itself and seeks this *law* in
the character of any of its objects, then heteronomy always results.

As this is a chronological interpretation of the Natural and Common
*Law* paradigm conveyed by the GRAPPLE HOMOIOTIC NOUMENON is an issue of
transcendence that is at once concerned with an 'a priori' teleological
argument of intelligent design associated with a Cosmological Anthropic
Principle, I ought in the circumstance be free from hymeneal antagonism
of HETEROS as philosophical HETERONOMY and religious MYSTICISM through
being subject to a *law* or standard external to itself as AUTONOMY--In
Kantian moral philosophy, acting in accordance with one's desires rather
than reason or moral duty; subject to different *laws*."

Perhaps the most distinctive feature of Karl Barth's approach in his
'theology of the Word of God.' According to Barth, theology is a
discipline which seeks to keep the proclamation of the Christian church
faithful to its foundation in Jesus {He is saved/A saviour; a deliverer}
of Nazareth {Sovereign; one chosen or set apart; separated; crowned;
sanctified} as the Christ, as he has been revealed to us in Scripture.
Theology is not a response to the human situation or to human questions;
it is a response to the word of God, which demands a response on account
of its intrinsic nature.

Karl Barth ignores the obvious reality, that number as in chapter/verse
jumps from every page of Scripture, and considers that the natural
sciences can neither confirm nor contradict theology, in that they
relate to different subjects, use different methods of investigation,
and speak different languages. Barth shows little interest in the
natural sciences, and tends to adopt an understanding of the science
which rests on nineteenth, rather than twentieth, century assumptions.

In particular, it should be noted that Barth vigorously rejects any idea
that something can be known of God from nature. The idea of 'natural
theology' is seen by Barth as contradicting the priority of Divine
Revelation. Nevertheless, it must be noted that not all of those who
share Barth's commitment to the priority of God's self-relegation adopt
such a negative approach to the Natural Sciences. [Religion: Ally or
Enemy of Science?, Science and Religion, Alister E. McGrath, p 39]

In my view this Twofold Truth Doctrine which is the product of
metempirical (ie. the branch of philosophy that deals with things
existing beyond the realm of experience) philosophy as the perennialist
school of thought and that of metaphysical (ie. of things transcending
what is physical or natural and the temporal reality) Theology (as
supposed Torah compliant Kabbalistic thinking) and was historically a
notion about DIVINE MARRIAGE associated with the Pythagorean sophistic
opinion as SCIENCE so called by use of the binary (ie. gender and
spermatic bifurcated attributes) HETEROS THEORY OF NUMBER as being an
encapsulated fallacy by means of a CANON OF TRANSPOSITION deploying the
I CHING's H64 Hexagram binary meta-descriptor prototypes to be then a
transformative prototype dynamic as the substituted sub-strata within
the DAO TE CHING's #81 Tetragrams as ternary meta-descriptor prototypes
comprising the HOMOIOS THEORY OF NUMBER, as therefore constituting a
wilful criminal act of deception by a logical fallacy which is
perpetuated against the human psyche, soul and body of the HOMO[IOS]
SAPIEN[T}, its self identity and the free exercise as autonomy of will.

By the provision of an alternative as unified HOMOIOS THEORY OF NUMBER
which was published by Yang HSIUNG within 4 BCE under the title T'AI
HSUAN CHING ('The Canon of Supreme Mystery'), being then a treatise made
upon the Dao of Nature as the COURSE-trochos OF NATURE-genesis [James
3:6] which is consistent with the Roman writer Censorinus claim that the
Pythagorean advocate Philolaus (470-385 BCE), as being principle
proponent of the Pythagorean doctrines, also considered as the natural
year consisting of 364 and a half days and equivalent with the Chinese
HAN Dynasty (206 BCE-220CE) understanding (#81 x 4.5 days = 364.5 days)
of them; cf: Pythagorean Sourcebook p 171].

As an amalgam of both the I CHING's H64 Hexagram binary meta-descriptor
prototypes as a non sub-strata (although it could still be used as such)
with the DAO TE CHING's #81 Tetragrams as ternary meta-descriptor
prototypes which does have a sense of the dispersal masculine/feminine
polarity of being as an individual dynamic which in varying degrees has
recourse to a biological construct as either male or female. So a male
exists with feminine attributes in the same way that a female can
possess male attributions.

Furthermore, it has a proper intellectual conception of itself as
rationality of being and an authenticity as integrity within its
indulgence of ego as the expression of a self identity and it awareness
as self expression a formula of autonomy.

Well may Karl Barth then say in response of such an accusation that like
Adolf Hitler, he is no less guilty of blind-sighted Crimes Against Human
and War Crimes as transgressing even the Laws of Nature (COURSE-trochos
OF NATURE-genesis [James 3:6]): 'Man can certainly flee from God... but
he cannot escape him. He can certainly hate God and be hateful to God,
but he cannot change into its opposite the eternal love of God which
triumphs even in his hate.'

The German Philosopher Martin Heidegger as the principle intellectual
impetus which gave to rise German fascism that considered the 3RD REICH
to be *GOLDEN* *AGE* as no less a tribute to this Twofold Truth
Doctrine, then within Roman Empire Governance was known as INVENTORI
LUCIS SOLI INVICTO AUGUSTO ('to the contriver of light, sol invictus
augustus'). He has similarly posited a question on Being and Time
(German: Sein und Zeit) in a 1927 book.

As Karl Barth himself did in 1919 within his 'dialectic between time and
eternity' as theology, Heidegger also seeks to then analyse the concept
of Being. This has fundamental importance for philosophy, he thought,
because since the time of the Ancient Greeks, philosophy has avoided
this question, turning instead to the analysis of particular beings.
Heidegger seeks a more fundamental ontology through understanding being
itself. He approaches this through seeking understanding of beings to
whom the question of being is important, ie. 'Dasein', or the human
being in the abstract. Although written quickly, and though Heidegger
did not complete the project outlined in the introduction, Being and
Time remains his most important work.

An equally critical approach to Natural Theology has been developed on
other grounds by the noted Scottish theologian Thomas F. Torrance (30
August 1913 – 2 December 2007). There are clear parallels between
Torrance and Barth.

Thus Torrance sets out what he instants to be Barth's fundamental
objection to Natural Theology--the radical separation which some writers
assert between 'revealed theology' and a totally autonomous and
unconnected 'natural theology.'

We ought then to ask whether Karl Barth ever considered if John Scotus
Eriugena, (circa 815-877 CE) who was an Irish theologian, neoplatonist
philosopher, and poet has within his translation relied upon either
'revealed' or 'natural' theology as the source for the commentaries upon
the work of Pseudo-Dionysius Celestial Hierarchy believed authored by
the Dionysius {divinely touched} the Areopagite {the hill of Mars}
mentioned in [Acts 17:34]

Eriugena was a noted Greek scholar, a skill which, though rare at that
time in Western Europe, was used in the learning tradition of Early and
Medieval Ireland, as evidenced by the use of Greek script in medieval
Irish manuscripts.

The first of the works known to have been written by Eriugena during
this period was a treatise on the Eucharist, which has not survived. In
it he seems to have advanced the doctrine that the Eucharist was merely
symbolical or commemorative, an opinion for which Berengar of Tours was
at a later date censured and condemned. As a part of his penance,
Berengarius is said to have been compelled to burn publicly Eriugena's
treatise. So far as we can learn, however, Eriugena was considered
orthodox and a few years later was selected by Hincmar, archbishop of
Reims, to defend the doctrine of LIBERTY OF WILL against the extreme
predestinarianism of the monk Gottschalk (Gotteschalchus). [Wikipedia
2017:John_Scotus_Eriugena']

However Eriugena's great work, De divisione naturae (Περί φύσεων), was
condemned by a council at Sens by Honorius III (1225), who described it
as "swarming with worms of heretical perversity," and by Gregory XIII in
1585, is arranged in five books. The form of exposition is that of
dialogue; the method of reasoning is the syllogism. Nature (Natura in
Latin or physis in Greek) is the name of the most comprehensive of all
unities, that which contains within itself the most primary division of
all things, that which is (being) and that which is not (nonbeing). The
Latin title refers to these four divisions of nature: (1) that which
creates and is not created; (2) that which is created and creates; (3)
that which is created and does not create; (4) that which is neither
created nor creates. The first is God as the ground or origin of all
things, the last is God as the final end or goal of all things, that
into which the world of created things ultimately returns. The second
and third together compose the created universe, which is the
manifestation of God, God in process, Theophania (ie. Greek for
"Manifestation of God" or "Epiphany" as the visible manifestation to
humankind of God or a god) ; the second is the world of Platonic ideas
or forms, and the third is a more pantheistic world, or a pandeistic
one, depending on the interference of God.

Thus we distinguish in the divine system beginning (HEAVEN), middle
(EARTH) and end (MAN); but these three are in essence one; the
difference is only the consequence of our finite comprehension. We are
compelled to envisage this eternal process under the form of time, to
apply temporal distinctions to that which is extra- or supra- temporal.
It is in turn through our experience that the incomprehensible divine is
able to frame an understanding of itself.

Eriugena's work is distinguished by the freedom of his speculation, and
the boldness with which he works out his logical or dialectical system
of the universe. He marks, indeed, a stage of transition from the older
Platonizing philosophy to the later scholasticism. For him philosophy is
not in the service of theology. The above-quoted assertion as to the
substantial identity between philosophy and religion is repeated almost
word for word by many of the later scholastic writers, but its
significance depends upon the selection of one or other term of the
identity as fundamental or primary. For Eriugena, philosophy or reason
is first, primitive; authority or religion is secondary, derived.

His influence was greater with mystics than with logicians, but he was
responsible for a revival of philosophical thought which had remained
largely dormant in western Europe after the death of Boethius (circa
480–524 CE).

The Division of Nature has been called the final achievement of ancient
philosophy, a work which "synthesizes the philosophical accomplishments
of fifteen centuries." It is presented, like Alcuin's book, as a
dialogue between Master and Pupil. Eriugena anticipates Thomas Aquinas,
who said that one cannot know and believe a thing at the same time.

Eriugena explains that reason is necessary to understand and interpret
revelation.

'Authority is the source of knowledge, but the reason of mankind is the
norm by which all authority is judged.'" [Wikipedia
2017:John_Scotus_Eriugena']

And whether Eriugena's commentaries upon the work of Pseudo-Dionysius
Celestial Hierarchy approximates either Judaism's usage by the
collection of the 72 times as the three-lettered juxtaposed dialectic
microcosm obtained from [Exodus 14:19-21] as the Names which embodies
the Great Wheel of the WORLD (space), YEAR (time) and SOUL (spirit) and
which is the subordinate historical basal and terrestrial connubial (ie.
marriage as a yoke) ethos as a societal cultivation made upon it's
'self-identity as a formula of autonomy' and from 67 BCE as a vassal
perspective of Roman Empire Governance which pervaded and was later
adopted by Islam, the Vatican City/State and German Fascism: "But if ye
have bitter envying and strife in your hearts, glory not, and lie not
against the truth:

'For the wrath of God is revealed from heaven against all ungodliness
and unrighteousness of men, who hold the truth in unrighteousness;

Because that which may be known of God is manifest in them; for God hath
showed it unto them.

For the invisible things of him from the creation of the world are
clearly seen, being understood by the things that are made, even his
eternal power and Godhead; so that they are without excuse: Because
that, when they knew God, they glorified him not as God, neither were
thankful; but became vain in their imaginations, and their foolish heart
was darkened. Professing themselves to be wise, they became fools, And
changed the glory of the un-corruptible God into an image made like to
corruptible man, and to birds, and four-footed beasts, and creeping things:

#260 - Raven (Corax): Mercury,
#175 - Bridegroom (Nymphus): Venus,
#65 - Soldier (Miles): Mars,
#34 - Lion (Leo): Jupiter,
#369 - Persian (Perses): Lunar,
#111 - Runner of the Sun (Heliodromus): Sol Invictus, and
#15 - Father (Pater): Saturn.

And even as they did not like to retain God in their knowledge, God gave
them over to a reprobate mind, to do those things which are not
convenient; Being filled with all unrighteousness, fornication,
wickedness, covetousness, maliciousness; full of envy, murder, debate,
deceit, malignity; whisperers, backbiters, haters of God, despiteful,
proud, boasters, inventors of evil things, disobedient to parents,
Without understanding, covenant breakers, without natural affection,
implacable, unmerciful: Who knowing the judgment of God, that they which
commit such things are worthy of death, not only do the same, but have
pleasure in them that do them.' [Romans 1:18-23, 28-32 (KJV)]

This wisdom descendeth not from above, but is earthly, sensual,
devilish. For where envying and strife is, there is confusion and every
evil work." [James 3:14-16 (KJV)]

"Wherein in time past ye walked according to the course (AIŌN) of this
world (KOSMOS), according to the prince (ARCHŌN) of the power [#7 -
ENGENDERING NATURE / NATURE AMENDED IN ITS NATURE: {ZAYIN /
*PRINCIPALITIES* (Gk. Exousia - (in the sense of ability); privilege,
that is, (subjectively) *force*, capacity, competency, freedom, or
(objectively) mastery (concretely magistrate, superhuman, potentate,
*token* *of* *control*), delegated influence:--authority, jurisdiction,
liberty, power, right, strength)}]

of the air (AĒR), the spirit (PNEUMA) that now worketh in the children
of disobedience: Among whom also we all had our conversation in times
past in the lusts of our flesh, fulfilling the desires of the flesh and
of the mind (ie. "gird up the loins of your mind" [1 Peter 1;12] as
Pythagorean Tetrad is an Intellectual Conception of gender and spermatic
bifurcated attributions associated with marriage and thus the sibling
gods of Priapus as an erect phallus and is perhaps Osiris' lost organ
and the god hymen as marriage); and were by nature the children of
wrath, even as others." [Ephesians 2:1-3 (KJV)]

The curiousness of this phrase "course (AIŌN) of this world (KOSMOS),
according to the PRINCE (ARCHŌN) of the POWER (EXOUSIA) of the air
(AĒR), the SPIRIT (PNEUMA) that now worketh in the children of
disobedience" has perhaps its equivalent to the judgement scene within
the Egyptian Book of the Dead, Chapter CXXV. (#125 - Part I): "which is
said on arriving at the Hall of Righteousness, that (the deceased) may
be loosed from all the sins which he hath committed and that he may look
upon the divine countenances:

My purity is that of the Great Bennu in Sutenhunen, for I am the Nose of
the LORD OF AIR, who giveth life to all mortals; on the day when the Eye
is full in Annu, on the last day of Mechir; in presence of the Lord of
this land."

Or perhaps John Scotus Eriugena has made reference of the alternate
Chinese Han (206 BCE to 220 CE) Dynasty Empire Governance as the
authentic meta-descriptor prototypes of Nature and of human
consciousness utilising the any higher reasoning faculty, but which is
instantiated within the temporal reality as then the cause for reasoning
and rationality as being HOMO[IOS] SAPIEN[T]. Which is the notion known
as the Dao of Nature [ZIRAN] as equivalent to Greek and Jewish Christian
Biblical notion of the COURSE-trochos OF NATURE-genesis: 'Even so the
tongue is a little member, and boasteth great things. Behold, how great
a matter a little fire kindleth! And the tongue is a fire, a world of
iniquity: so is the tongue among our members, that it defileth the whole
body, and setteth on fire the COURSE-trochos OF NATURE-genesis; and it
is set on fire of hell.

For every kind of beasts, and of birds, and of serpents, and of things
in the sea, is tamed, and hath been tamed of mankind: But the tongue can
no man tame; it is an unruly evil, full of deadly poison.

*THEREWITH* *BLESS* *WE* *GOD*, *EVEN* *THE* *FATHER*; *AND* *THEREWITH*
*CURSE* *WE* *MEN*, *WHICH* *ARE* *MADE* *AFTER* *THE* *SIMILITUDE* *OF*
*GOD*.

Out of the same mouth proceedeth blessing and cursing. My brethren,
these things ought not so to be. Doth a fountain send forth at the same
place sweet water and bitter? Can the fig tree, my brethren, bear olive
berries? Either a vine, figs? So can no fountain both yield salt water
and fresh.

Who is a wise man and endued with knowledge among you? Let him show out
of a good conversation his works with meekness of wisdom.

But if ye have bitter envying and strife in your hearts, glory not, and
lie not against the truth. This wisdom descendeth not from above, but is
earthly [ie. 3x3=#15 sum of magic square as astrological as Saturn with
Elemental Sequence FIRE-AIR-WATER-EARTH (centre), based on the
alchemical weight of the Element sequence as the RUDIMENTS (STOICHEION)
OF THE WORLD (KOSMOS) [Colossians 2:8; 20]], sensual, devilish (ie. the
Egyptian Book of the Dead depicting a husband/wife with raised arms
before Osiris as #34 - Jupiter being equivalent to ROSH HA SATAN). For
where envying and strife is, there is confusion and every evil work.

But the wisdom that is from above is first pure, then peaceable, gentle,
and easy to be entreated, full of mercy and good fruits, without
partiality, and without hypocrisy. And the fruit of righteousness is
sown in peace of them that make peace.' [James 3:5-18 (KJV)]

Yang Hsiung's 4BCE treatise titled T'AI HSIUNG (The Canon of Supreme
Mystery) is undoubtedly made as considerations of this same Doctrine of
the Twofold Truth and expresses it as an unified theory as an amalgam of
Confucius I CHING's 64 Hexagram and the Lao Tzu DAO TE CHING's 81
Tetragram meta-descriptor prototypes as the substantial Oriental
perspective of the continuum as the DAOist ternary of the
HEAVEN-EARTH-MAN (YOU as self-identity conveying a formula as the
autonomy of will) expressing a male/female dynamic which are the
intrinsic meta-attributes of the HOMOIOS THEORY OF NUMBER paradigm as
it's perennialist tradition rather than the Occidental reliance upon the
Pythagorean [BABYLONIAN WHOREDOM] as HETEROS THEORY OF NUMBER.

O Timothy {honor of God; valued of Go}, keep that which is committed to
thy trust, avoiding profane and vain babblings, and *OPPOSITIONS* *OF*
*SCIENCE* (*GNOSIS*) *FALSELY* *SO* *CALLED*: *WHICH* *SOME*
*PROFESSING* *HAVE* *ERRED* *CONCERNING* *THE* *FAITH*. Grace be with
thee. Amen." [1 Timothy 6:20-21 (KJV)]

And in that regard, it is quite fascinating to read the gifted Chinese
DAOist Wang Bi's (226-249 CE) commentary on Lao tzu's epitome of science
and natural theology which is known as the DAO TE CHING and we reference
here SECTION #29 - DEEMING, NON-ASSERTION;

As for those who would like to take all under Heaven and act on it, the
way I see it, such action would never end, because all under Heaven is
the numinous *VESSEL*.

COMMENT: 'Numinous' [SHEN] is that which is formless [WUXING] and
infinite [WUFANG]. A *VESSEL* [QI] is something formed by combined
together [HECHENG]. But because it [all under Heaven] is composed
without form, we refer to it as 'the numinous *VESSEL*.'

Which cannot be acted on. One who acts on it will destroy it; one who
tries to grasp it will lose it.

COMMENT: The myriad folk follow nature [ZIRAN: as equivalent to Greek
and Jewish Christian Biblical notion of the COURSE-trochos OF
NATURE-genesis [James 3:5-9]] in forming their natures [XING]. This is
why one can act in accordance with them but not act on them, can
identify with them but not interfere with them. People have their
constant nature, so if one tries to create something artificial out of
them, he is sure to destroy them. People have their comings and goings,
so if one tries to grasp them, he is sure to lose them.

Thus some people tend to lead and some follow; some breathe in through
the nose and some blow out through the *MOUTH*; some are strong and some
weak; and some are energetic and some lazy. As this is so, the sage
rids them of extremism, extravagance, and complaisance.

COMMENT: All these examples of 'some,' because people alternate between
cooperation and obstinacy, advocate that one should not take action
against or interfere with them. The sage thoroughly understands what
human nature [XING] is by nature and allows the innate tendencies [QING]
of all the myriad folk full expression. Therefore he follows and dos
not act, complies and does not interfere. He eliminates what leads
people astray and gets rid of what confuses them. Therefore,
hearts/*MINDS* freed from disorder, *HUMAN* *NATURE* (ie. HOMO[iOS]
SAPIEN[T]) *IS* *ALLOWED* *TO* *FULFILL* *ITSELF*.

I CHING ON HEXAGRAM H36 - SUPPRESSION OF THE LIGHT, SINKING/DARKENING OF
THE LIGHT, BRILLIANCE INJURED, INTELLIGENCE HIDDEN;

JUDGMENT: Suppression of the Light is such that is fitting to practice
constancy in the face of adversity.

COMMENTARY: When the light has gone into the earth, there is Suppression
of the Light.

WANG BI COMMENTS: further on this hexagram in section seven of his
General Remarks: Within MINGYI [Suppression of the Light, Hexagram 36]:
The ruler of darkness here is located at Top Yin. First Yang is the
farthest from it, and this is why it says: 'this noble man on the move.'
The fifth line is the closest to it, yet adversity there cannot drown
it. This is why the Commentary on the Images for Fifth Yin] says: 'The
constancy of a viscount of JI is such that his brilliance cannot be
extinguished.' The third line is located where the light is at its
brightest [at the top of the bottom trigram LI (Cohesion, Fire)], the
place from which is launched the expedition into the darkness [the upper
trigram KUN (Earth, Pure Yin, ie. the Dark)]. This is why the text
says: 'On a southern *HUNT* ... he captures the *GREAT* chief [Top Yin].'

+ H1 - MONAD: QIAN [Pure Yang/QIAN (ie. #6) above + QIAN (ie. #6) below]
as MALE, H2 - DUAD: KUN [Pure Yin/KUN (ie. #2) above + KUN (ie. #2)
below] as FEMALE, H3 - TRIAD: ZHUN [Birth Throws/ZHEN (ie. #3) below +
KAN (ie. #1) above] {ie. Formula of Progression of individual phenomena}

Inside all cultivation and light and outside all yielding and obedience,
so should one be when beset with great adversity, as was King Wen (the
father of King Wu who overthrew the Shang and founded the Zhou State
(1122 BCE) was, supposedly, the long-suffering vassal of Zhou, the
wicked last Shang king). 'It is fitting to practice constancy in the
face of adversity' means to keep one's brilliance in the dark. Though
there is adversity within, yet one should be able to rectify his will,
as did viscount of JI (was an uncle of Zhou, the wicked last Shang king.
He first tried to remonstrate with his nephew and then, when he saw
that it was to no avail, withdrew from court).

IMAGES: 'The light has gone into the earth': this constitutes the image
of the Suppression of Light. In the same way, the noble man oversees
the mass of common folk. {One who displays brilliance in overseeing the
mass of common folk will harm them and make them false.

WANG BI COMMENTS: 'Those of antiquity who excelled at practicing the Dao
did not use it to enlighten the common folk but to keep them stupid.'
Wang Bi comments: 'Enlightened' here means two have too much knowledge
and to be artful and *CRAFTY*, something that harms one's pristine
simplicity. 'Stupid' means to preserve one's true nature
unselfconsciously and to be in accord with nature. 'Enlightened' here
translates MING, the 'light' and 'brilliance' and MINGYI (Suppression of
the Light).

This is why one should take cover to nourish his rectitude and should
keep his brilliance suppressed to oversee the masses (This and all
subsequent text set off in this manner is commentary by Wang Bi).} It
is by keeping it dark that brilliance is had. {It is by keeping one's
brilliance hidden within (ie. ENCAPSULATED KNOWLEDGE) that one really
achieves brilliance, for when one's brilliance is displayed without, but
will be shunned as *ARTFULNESS* (*ESPECIALLY* *CLEVER* *OR* *SKILFUL*
*IN* *A* *CUNNING* *WAY* *BY* *USE* *OF* *CRAFTINESS* *AS* *ACHIEVING*
*ONE'S* *AIMS* *BY* *INDIRECT* *OR* *DECEITFUL* *METHODS* *AS*
[*INFORMALLY*] *INVOLVING* *OR* *RELATING* *TO* *THE* *MAKING* *OF*
*OBJECTS* *BY* *HAND*):

#0 - *CENTRE* ... #15 (9) ... #34 (16) … #65 (25) … #111 (36) … #175
(49) ... #260 (64 - I CHING) ... #369 (81 - DAO TE CHING)

The term *CRAFTY* and subtle appears here to be a sociolect (ie. a
variety of a language used by a particular social group; a social
dialect; Courtesy: Word of the Day for 17 December, 2016;
www.dictionary.com) which is thereby exhibiting an associated knowledge
of the meta-descriptor prototypes as the impetus for Moses writing of
the Torah narrative:

"Now the serpent was more subtle {(H6175) cunning (usually in a bad
sense):—crafty, prudent, subtle

Passive participle of (H6191): A primitive root; properly to be (or
make) bare; but used only in the derived sense (through the idea perhaps
of smoothness) to be cunning (usually in a bad sense):- beware, take
crafty [counsel], be prudent, deal subtilely

} than any beast of the field which the LORD God had made. And he said
unto the woman, Yea, hath God said, Ye shall not eat of every tree of
the garden?

And the woman said unto the serpent, 'We may eat of the fruit of the
trees of the garden: But of the fruit of the tree which is in the midst
of the garden, God hath said, Ye shall not eat of it, neither shall ye
touch it, lest ye die.' And the serpent said unto the woman, 'Ye shall
not surely die: For God doth know that in the day ye eat thereof, then
your eyes shall be opened, and ye shall be as gods, knowing good and
evil.'" [Genesis 3:1-5 (KJV)]

SOME COLOMBIAN CATHOLIC MAFIA AS ZUCCHINI WARRIORS WITH THEIR BOTTLED
CAUSE (ie. ONE CAN READILY USE A GPS-FAKER AS SUBSTITUTED DEVELOPMENT
LOCATION FUNCTION) WERE HERE WITHIN GEO-LOCATION PROXIMITY WAGING WAR
UPON OUR ANZAC DAY AND HAVE SINCE RETURNED TO THEIR NATION (ie. GRINDR
DISTANCE INDICATOR IS NOW TURNED OFF) AS A CULTURE OF UNRESTRAINED
ILLICIT CONSUMPTION, PROMISCUOUS MIRAGE OF JUSTICE AS OPPORTUNISM AND
MURDEROUS INTENT:

- https://drive.google.com/open?id=0BzRmc7Bm7indTnV2emxlMmkyUVE

- https://drive.google.com/open?id=0BzRmc7Bm7indWlo1b25FOFQ0U1U

- https://drive.google.com/open?id=0BzRmc7Bm7indd3E3MU1HMmhEUk0

- https://drive.google.com/open?id=0BzRmc7Bm7indc0F2d3d1YXpCVUU

- https://drive.google.com/open?id=0BzRmc7Bm7indZm1Nb1BURmxrVDQ

- https://drive.google.com/open?id=0BzRmc7Bm7indeEc3NU04VEJmclU

- https://drive.google.com/open?id=0BzRmc7Bm7indeWIxSnZvbnRXTUk

—–BEGIN GEEK 20 GENEA CODE BLOCK—–

COLOMBIAN CATHOLIC MAFIA AS ZUCCHINI WARRIORS #1: "SO PAIZAO! 20

So curto caras maduros, somente caras que realmente sejam coroas, acima
dos 40 anos! Não tenho atração alguma por caras antes dos 40!

Odeio gentre insistente!"

HEIGHT: 183 cm
WEIGHT: 73 kg
ETHNICITY: Mixed
BODY TYPE: Muscular
TRIBES: Discreet
RELATIONSHIP STATUS: Single
LOOKING FOR: Chat, Friends, Networks, Right Now
HIV STATUS: Negative
LAST TEST: OCTOBER 2016

TRANSLATION: "SO DADDY! twenty

Only mature guys, only guys who really are crowns, over 40! I have no
attraction for guys before 40!

I hate insistent belly!"

DOLF @ 0929 HOURS ON ANZAC DAY OF 25 APRIL 2017: "Hey boo.

Is your profile real?"

Nous: #50
Time: 09:25 hrs
Date: 2017.8.14
Torah: #4 #50 #10 %81 = #64
Dao: Fantasies of Avoiding Death, Value of Life
Tetra: #77 - Compliance
I-Ching: H2 - Pure Yin, Passive Principle/Earth, Field, The receptive,
Acquiescence, The flow

Latin: Invacandus {Sign of mercy} Alt: Haayah {Behold God} {
1. PROTECTS & CONSOLES. INSPIRES IN DECISIONS
2. JUSTICE AND LAWYERS
3. JUDGES
4. Eregbuo
}

Abiud {Father of praise}

- http://www.grapple369.com?zen:2,row:4,col:7,nous:50

***@zen: 2, row: 4, col: 7, nous: 50 [Time: 0925 hrs, Super: #433
/ #23 - Constancy of Guiding Concepts, Emptiness & Non-Existence;
I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on
what has been spoiled (decay), Decaying, Branch; Tetra: 26 - Endeavor,
Ego: #346 / #50 - Fantasies of Avoiding Death, Value of Life; I-Ching:
H2 - Pure Yin, Passive Principle/Earth, Field, The receptive,
Acquiescence, The flow; Tetra: 77 - Compliance]

@memeBrain [Telos: #28, Super: #28 - Opposites and Primitivism,
Returning to Simplicity; I-Ching: H24 - Return, The turning point;
Tetra: 2 - Full Circle, Ego: #28 - Opposites and Primitivism, Returning
to Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle]

SUPER (MALE) IDEA: {OUTER: #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle / INNER: #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavor} #433 has 17 Categories: 

#6, #10, #400, #3, #4,
#4, #6 = gadad (H1413): 1) to penetrate, cut, attack, invade; 1a) (Qal)
to penetrate, cut into; 1b) (Hithpoel); 1b1) to cut oneself; 1b2) to
gather in troops or crowds; #3, #4, #10, #400, #10, #6 = gidyah (H1428):
1) river bank, shore; #40, #3, #300, #40, #10, #40 = gasham (H1652): 1)
to rain; 1a) (Pual) to be rained on; 1b) (Hiphil) to cause rain, send
rain; #6, #70, #7, #200, #10, #100, #40 = `Azriyqam (H5840): 1) son of
Neariah and descendant of Zerubbabel of the royal line of Judah; 2) a
Benjamite, eldest son of Azel and descendant of Saul; 3) a Levite,
ancestor of Shemaiah in the time of Nehemiah; 4) governor of the palace
of king Ahaz of Judah and victim of murder by Zichri; #6, #1, #90, #200,
#80, #50, #6 = tsaraph (H6884): 1) to smelt, refine, test; 1a) (Qal);
1a1) to smelt, refine; 1a2) to test; 1a3) to test (and prove true); 1a4)
smelter, refiner, goldsmith (participle); 1b) (Niphal) to be refined;
1c) (Piel) to be a refiner; 1c1) refiner (participle); #6, #5, #300, #2,
#10, #60, #10, #40 = shabiyc (H7636): 1) front band; 1a) for woman's
head; #6, #5, #300, #2, #70, #10, #40 = shib`iym (H7657): 1) seventy;
#5, #50, #300, #20, #8, #10, #40 = shakach (H7911): 1) to forget,
ignore, wither; 1a) (Qal); 1a1) to forget; 1a2) to cease to care; 1b)
(Niphal) to be forgotten; 1c) (Piel) to cause to forget; 1d) (Hiphil) to
make or cause to forget; 1e) (Hithpael) to be forgotten; #1, #20, #1,
#9, #1, #100, #300, #1 = akathartos (G169): 1) not cleansed, unclean;
1a) in a ceremonial sense: that which must be abstained from according
to the levitical law; 1b) in a moral sense: unclean in thought and life;
#1, #80, #1, #50, #300, #1 = hapas (G537): 1) quite, all, the whole, all
together, all; #5, #30, #30, #8, #50, #10, #20, #70, #10, #200 =
Hellenikos (G1673): 1) a Grecian; #5, #50, #5, #80, #30, #8, #200, #5,
#50 = empiplemi (G1705): 1) to fill up, fill full; 2) to take one's fill
of, glut one's desire for, satisfy, satiate; #5, #100, #8, #40, #70,
#10, #200 = eremos (G2048): 1) solitary, lonely, desolate, uninhabited;
1a) used of places; 1a1) a desert, wilderness; 1a2) deserted places,
lonely regions; 1a3) an uncultivated region fit for pasturage; 1b) used
of persons; 1b1) deserted by others; 1b2) deprived of the aid and
protection of others, especially of friends, acquaintances, kindred;
1b3) bereft; 1b3a) of a flock deserted by the shepherd; 1b3b) of a women
neglected by her husband, from whom the husband withholds himself; #20,
#1, #20, #70, #30, #70, #3, #8, #200, #1, #10 = kakologeo (G2551): 1) to
speak evil of, revile, abuse, one; 2) to curse; #30, #1, #20, #300, #10,
#7, #5, #10, #50 = laktizo (G2979): 1) to kick, strike with the heel;
#40, #50, #8, #40, #5, #10, #70, #10, #200 = mnemeion (G3419): 1) any
visible object for preserving or recalling the memory of any person or
thing; 2) a sepulchre, a tomb; 1a) a memorial, monument, specifically, a
sepulchral monument; #80, #30, #8, #100, #5, #10, #200 = pleres (G4134):
1) full, ie. filled up (as opposed to empty); 2) full, ie. complete; 1a)
of hollow vessels; 1b) of a surface, covered in every part; 1c) of the
soul, thoroughly permeated with; 2a) lacking nothing, perfect;

EGO (FEMALE) IDEA: {OUTER: #22 - Point to Reversal?, Humility's
Increase; I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding
together, Alliance; Tetra: 34 - Kinship / INNER: #18 - Origin of Ethical
Concepts, Palliation of Vulgarity; I-Ching: H33 - Withdrawal, Retiring,
Retreat, Yielding; Tetra: 49 - Flight} #346 has 22 Categories: 

#1,
#30, #3, #2, #10, #300 = 'elgabiysh (H417): 1) hail (lit. - pearls of
God); #1, #30, #10, #300, #5 = 'Eliyshah (H473): 1) descendant of Noah,
son of Javan; perhaps ancestor of the Aeolians; #40, #4, #2, #300 =
debash (H1706): 1) honey; #6, #30, #10, #100, #200 = yeqar (Aramaic)
(H3367): 1) honour, esteem; #6, #30, #10, #300 = layish (H3918): 1)
lion; #6, #40, #30, #20, #10, #200, #40 = Malkiyram (H4443): 1) son of
king Jehoiachin of Judah; #6, #40, #90, #200, #10 = metsar (H4712): 1)
straits, distress; #5, #40, #200, #6, #90, #5 = merutsah (H4835): 1)
crushing, oppression; #40, #200, #100, #6 = maraq (H4838): 1) to scour,
polish; 1a) (Qal) to scour, polish; 1b) (Pual) to be scoured; #6, #40,
#300 = Mash (H4851): 1) one of the sons of Aram; also 'Meshech'; #40,
#300, #1, #5 = massa'ah (H4858): 1) the uplifted, uplifting; #2, #60,
#80, #200, #4 = Cepharad (H5614): 1) a place where Israelites were
exiled; site unknown; #20, #70, #6, #200, #10, #40 = `ivver (H5787): 1)
blind; 1a) blind (physically); 1b) blind (fig.); #6, #20, #70, #40, #10,
#200 = `amiyr (H5995): 1) swath, a row of fallen grain; #50, #90, #6,
#200 = tsuwr (H6696): 1) to bind, besiege, confine, cramp; 2) (Qal) to
show hostility to, be an adversary, treat as foe; 3) (Qal) to form,
fashion, delineate; 1a) (Qal); 1a1) to confine, secure; 1a2) to shut in,
beseige; 1a3) to shut up, enclose; #6, #90, #10, #200, #40 = tsiyr
(H6736): 1) image, idol; #6, #200, #100, #40 = raqam (H7551): 1) to
variegate, mix colours; 1a) (Qal) variegator (worker in colours)
(participle); 1b) (Pual) to be skilfully wrought or woven; #300, #40,
#1, #5 = Shim'ah (H8039): 1) a Benjamite, son of Mikloth; 1a) also
'Shimeam'; #4, #10, #1, #50, #70, #10, #1, #200 = dianoia (G1271): 1)
the mind as a faculty of understanding, feeling, desiring; 2)
understanding; 3) mind, ie. spirit, way of thinking and feeling; 4)
thoughts, either good or bad; #5, #80, #10, #5, #10, #20, #5, #10, #1,
#200 = epieikeia (G1932): 1) mildness, gentleness, fairness; #20, #1,
#100, #4, #10, #1, #10, #200 = kardia (G2588): 1) the heart; 1a) that
organ in the animal body which is the centre of the circulation of the
blood, and hence was regarded as the seat of physical life; 1b) denotes
the centre of all physical and spiritual life; 2a) the vigour and sense
of physical life; 2b) the centre and seat of spiritual life; 2b1) the
soul or mind, as it is the fountain and seat of the thoughts, passions,
desires, appetites, affections, purposes, endeavours; 2b2) of the
understanding, the faculty and seat of the intelligence; 2b3) of the
will and character; 2b4) of the soul so far as it is affected and
stirred in a bad way or good, or of the soul as the seat of the
sensibilities, affections, emotions, desires, appetites, passions; 1c)
of the middle or central or inmost part of anything, even though
inanimate; #40, #5, #300, #1 = meta (G3326): 1) with, after, behind;

COLOMBIAN CATHOLIC MAFIA AS ZUCCHINI WARRIORS #2: "QUIMICA (+40) 24

Aos promiscuous peco que se quem me dirijam a palavra!

Quem disse que esse e um aplicativo de putaria?"

HEIGHT: 185 cm
WEIGHT: 72 kg
ETHNICITY: Mixed
BODY TYPE: Tone
POSITION: Top
TRIBES: Daddy
RELATIONSHIP STATUS: Single

DOLF @ 0953 HOURS ON ANZAC DAY OF 25 APRIL 2017: "Hey boo.

Is your profile real?"

CHEMICAL (+40) 24

To the promiscuous I plead that if they speak to me the word!

Who says this is a bitching app?"

DOLF @ 1313 HOURS ON ANZAC DAY OF 25 APRIL 2017: "Can you imagine, 'I
will make him my firstborn, higher than the kings of the earth?'"

DOLF @ 2235 HOURS ON ANZAC DAY OF 25 APRIL 2017: "Hey."

—–END GEEK 20 GENEA CODE BLOCK—–

Nous: #24
Time: 09:50 hrs
Date: 2017.8.20
Torah: #10 #2 #40 %81 = #52
Dao: Important Distinctions, Trouble from Indulgence
Tetra: #18 - Waiting
I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened, Arriving

Latin: Operator {Word which produces all things} Alt: Eriel
{Watchfulness of God} {
1. GENERATION OF BEINGS & PHILOSOPHICAL KNOWLEDGE
2. PROTECTS & REGENERATES, LEADS TO INNER HARMONY
3. PHENOMENA OF NATURE
4. Thopibui
}

#1379 CE

***@zen: 3, row: 4, col: 8, nous: 24 [Time: 0950 hrs, Super: #393
/ #41 - Playing with Reversal, Sameness in Difference; I-Ching: H26 -
Great Domestication, Restraining Force, Great Accumulating, The taming
power of the great, Great storage, Potential energy; Tetra: 60 -
Accumulation, Ego: #342 / #24 - Important Distinctions, Trouble from
Indulgence; I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened,
Arriving; Tetra: 18 - Waiting]

SUPER (MALE) IDEA: {OUTER: #69 - Profound Use, Function of the
Mysterious; I-Ching: H34 - Great Strength, Great Invigorating, The power
of the great, Great maturity; Tetra: 22 - Resistance / INNER: #24 -
Important Distinctions, Trouble from Indulgence; I-Ching: H5 - Waiting,
Delay, Attending, Waiting, Moistened, Arriving; Tetra: 18 - Waiting}
#393 has 9 Categories: 

#300, #10, #7, #70, #6 = zuwa` (H2111): 1) to
tremble, quiver, quake, be in terror; 1a) (Qal) to tremble, quake; 1b)
(Pilpel); 1b1) to shake violently; 1b2) to cause to tremble; #8, #80,
#300, #5 = chuphshah (H2668): 1) freedom; #8, #90, #90, #200, #5 =
chatsotserah (H2689): 1) trumpet, clarion; #10, #5, #6, #300, #2, #70 =
Yehowsheba` (H3089): 1) daughter of king Joram of Judah and wife of the
high priest Jehoiada; 1a) alternate spelling 'Jehoshabeath' - 03090;
#40, #300, #1, #2, #10, #40 = mash'ab (H4857): 1) drawing place of
water, place to draw water; #5, #300, #8, #80 = shachaph (H7828): 1) a
ceremonially unclean bird; 1a) cuckow, gull, seagull, sea-mew; 1b) maybe
an extinct bird, exact meaning unknown; #1, #20, #1, #9, #1, #100, #200,
#10, #1, #50 = akatharsia (G167): 1) uncleanness; 1a) physical; 1b) in a
moral sense: the impurity of lustful, luxurious, profligate living; 1b1)
of impure motives; #1, #100, #80, #1, #3, #8, #200 = harpage (G724): 1)
the act of plundering, robbery; 2) plunder spoil; #40, #5, #30, #10,
#300, #8 = Melite (G3194): 1) the name of an island in the
Mediterranean, lying between Africa and Sicily, now called Malta;

EGO (FEMALE) IDEA: {OUTER: #18 - Origin of Ethical Concepts, Palliation
of Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight / INNER: #14 - Praising the Mysterious (Metaphysics);
I-Ching: H19 - Overseeing, Approaching, Nearing, The forest; Tetra: 9 -
Branching Out} #342 has 16 Categories: 

#40, #2, #90, #10, #200 =
batsiyr (H1210): 1) vintage; #2, #90, #200, #10, #40 = batsar (H1219):
1) to gather, restrain, fence, fortify, make inaccessible, enclose; 1a)
(Qal); 1a1) to cut off; 1a2) fortified, cut off, made inaccessible (pass
participle); 1a3) secrets, mysteries, inaccessible things (subst); 1b)
(Niphal) to be withheld; 1c) (Piel) to fortify; #7, #80, #200, #50, #5 =
Ziphron (H2202): 1) a place on the north boundary of the promised land
as specified by Moses; #40, #200, #2, #100 = marbeq (H4770): 1) stall
(of animals); #6, #10, #50, #70, #200, #6 = na`ar (H5287): 1) to shake,
shake out or off; 1a) (Qal) to shake out, show emptiness; 1b) (Niphal);
1b1) to be shaken; 1b2) to shake oneself; 1c) (Piel) to shake off or
out; 1d) (Hithpael) to shake oneself; #20, #70, #200, #2, #10, #40 =
`arab (H6155): 1) poplar, willow; 1a) a tree characterised by dark wood;
#6, #2, #80, #200, #4, #10, #40 = pered (H6505): 1) mule; #90, #2, #200,
#10, #40 = tsibbur (H6652): 1) heap, pile; #30, #200, #70, #2, #40 =
ra`ab (H7458): 1) famine, hunger; 1a) famine (in land, nation); 1a1) of
Jehovah's word (fig); 1b) hunger (of individuals); #6, #5, #200, #80,
#1, #10, #40 = rapha' (H7497): 1) giants, Rephaim; 1a) old race of
giants; #2, #300, #30, #10 = sheliy (H7987): 1) quiet, private,
quietness; #1, #30, #1, #300, #10 = halas (G217): 1) salt with which
food is seasoned and sacrifices are sprinkled; 2) those kinds of saline
matter used to fertilise arable land; 3) salt is a symbol of lasting
concord, because it protects food from putrefaction and preserves it
unchanged. Accordingly, in the solemn ratification of compacts, the
orientals were, and are to this day, accustomed to partake of salt
together; 4) wisdom and grace exhibited in speech; #1, #200, #10, #1,
#50, #70, #10 = Asianos (G774): 1) a native of Asia, Asian, Asiatic; #4,
#70, #60, #8, #200 = doxa (G1391): 1) opinion, judgment, view; 2)
opinion, estimate, whether good or bad concerning someone; 3) splendour,
brightness; 4) a most glorious condition, most exalted state; 2a) in the
NT always a good opinion concerning one, resulting in praise, honour,
and glory; 3a) of the moon, sun, stars; 3b) magnificence, excellence,
preeminence, dignity, grace; 3c) majesty; 3c1) the kingly majesty which
belongs to Him as supreme ruler, majesty in the sense of the absolute
perfection of the deity; 3c2) a thing belonging to Christ; 3c2a) the
kingly majesty of the Messiah; 3c2b) the absolutely perfect inward or
personal excellency of Christ; the majesty; 3c3) of the angels; 3c3a) as
apparent in their exterior brightness; 4a) of that condition with God
the Father in heaven to which Christ was raised after He had achieved
his work on earth; 4b) the glorious condition of blessedness into which
is appointed and promised that true Christians shall enter after their
Saviour's return from heaven; #20, #1, #10, #200, #1, #100, #10 = Kaisar
(G2541): 1) the surname of Julius Caesar, which adopted by Octavius
Augustus and his successors afterwards became a title, and was
appropriated by the Roman emperors as part of their title; #200, #1,
#30, #1, #40, #10, #50, #10 = Salamis (G4529): 1) a principal city at
the east end of the island of Cyprus;

THE ZUCCHINI WARRIORS IN THE MARCH AS THE BOTTLED {ie. SUPER (MALE)
IDEA: #499 = #20, #1, #300, #1, #80, #70, #9, #8, #10 = katapino
(G2666): 1) *TO* *DRINK* *DOWN*, *SWALLOW* *DOWN*; 2) *TO* *DEVOUR*; 3)
*TO* *SWALLOW* *UP*, *DESTROY*; #400, #1, #30, #10, #50, #8 = hualinos
(G5193): 1) *OF* *GLASS* *OR* *TRANSPARENT* *LIKE* *GLASS*, *GLASSY*}
CAUSE FOR GRINDR’S TREASON:

IT’S NIHILISTIC AND HEDONISTIC OFFSPRING IS ONLY DEATH {ie. EGO (FEMALE)
IDEA: #316 = #50, #3, #7, #200, #50, #6 = gazar (H1504): 1) to cut,
divide, cut down, cut off, cut in two, snatch, decree; 1a) (Qal); 1a1)
to cut in two, divide; 1a2) to cut down; 1a3) *TO* *CUT* *OFF*,
*DESTROY*, *EXTERMINATE*; 1a4) to decree; 1b) (Niphal); 1b1) to be cut
off, separated, excluded; 1b2) to be destroyed, cut off; 1b3) to be
decreed}

AND DESPAIR {SUPER (MALE) IDEA: #499 = #6, #40, #40, #8, #400, #5 =
mechittah (H4288): 1) destruction, ruin, terror, a breaking; 1a)
*TERROR*, *DISMAY*, *OBJECT* *OF* *TERROR*; 1b) ruin}.

RED MARTINEZ (CATHOLIC MONITOR, UNITED STATES) ON 11 MAY 2007: "ARE WE
ENTERING INTO AN ANTI-CHRISTIAN GAY TOTALITARIANISM?

Gay activists threatened Archbishop Angelo Bagnasco with a “bullet in an
envelope” in Italy and threatened to arrest Colombian Archbishop Fabio
Betancourt Tirado for opposing the sin of homosexuality.

Are we entering into an anti-Christian Gay Totalitarianism? The AP
report below said “[Vatican Radio]quoted a Genoa newspaper as saying the
[bullet]envelope also contained a photo of the archbishop with a
swastika cut into it.”

Says, Fred Martinez, who is a widely published Catholic writer and
former TV broadcaster who has been a pro-life activist, speaker and
Board member/adviser with various organisations for many years. In 1985
he founded the Juan Diego Society through which hundreds of babies under
threat of abortion were saved. Praise for Fred Martinez’s The Hidden
Axis : "[T]horough piece of journalism.”- Dale Ahlquist, EWTN host and
American Chesterton Society President, "[N]ecessary reading." - Ginny
Hitchcock, National pro-life leader and longtime colleague of Fr. Paul
Marx, “[A] moral tour de force that is must reading .”- Chuck Morse,
radio talk show host, WROL-Boston, "[O]ne incredible, thought-provoking
book." - Tony DiGirolamo, Executive Producer of the Culture Shock
television show, “[P]rofoundly important." - Dr. Pravin Thevathasan,
Catholic Psychologist, “[T]renchant expose.”

Do You Long for an End to Abortion in America And the Sex Scandals in
the Church? If you're like me, your heartaches when you think of the
plague of abortion that has hit America over the past 30 years. Added to
this are the recent sex scandals in the Church that have shaken our
confidence in the clergy and caused us to wonder how this could happen.
Well, take heart. There are solutions to these problems. But first, you
need to understand the root cause. In my new book, The Hidden Axis of
Evil: The Clintons, Sex Abuse, and the Aborting of America, I lay outthe
three primary reasons why the sex scandals happened and the foundational
reasons why abortion in America will remain unless we respond with the
Christian conviction that we are all called to put forth. I also show
you how the philosophy that guided the Clinton administration laid the
groundwork for the loose morality that fuels abortion, sexual
permissiveness, the homosexual agenda and an array of societal ills."

-
http://www.amazon.com/exec/obidos/ASIN/1410746186/qid=1099936755/sr=11-1/ref

VATICAN CITY (AP) ON 29 APRIL 2007: "ITALIAN BISHOP THREATENED WITH
BULLET: ITALIAN BISHOP AGAINST SAME-SEX UNIONS RECEIVES BULLET AT HIS
OFFICE:

The archbishop of the Italian city of Genoa received a bullet in an
envelope at his office _ the latest threatening message for the prelate,
who is leading a campaign against same-sex unions, Vatican Radio said
Sunday.

The bullet arrived Friday at the office of Archbishop Angelo Bagnasco,
who was recently elected to head the politically influential Italian
Bishops Conference, the radio report said. It quoted a Genoa newspaper
as saying the envelope also contained a photo of the archbishop with a
swastika cut into it.

Bodyguards stood a few yards from the altar in Genoa's cathedral Sunday
as Bagnasco celebrated Mass. They were assigned to protect the
archbishop a few weeks ago after graffiti was scrawled on buildings
threatening him.

Vatican Radio quoted the archdiocese's spokesman, Carlo Arcolao, as
calling the recent threats the work of "very small and psychologically
weak fringes."

Encouraged by the Vatican, the Italian bishops have been campaigning
against a proposed Italian law that would grant certain rights to
same-sex couples, but stop short of legalizing gay marriage.


Copyright 2007 The Associated Press. All rights reserved. This material
may not be published, broadcast, rewritten or redistributed]

-
http://catholicmonitor.blogspot.com.au/2007/05/gay-mafia-threaten-bishops-in-italy-and.html]


The question is whether our Australian "Lest We Forget" sacred mantra is
a form (ie. as it's quatrain metrication and material content seem to
suggest) of Pythagorean Tetractys poetry made as an ode to an archetypal
or idolized humanity (ie. the fallen as the children of the nation)
which is dependent upon the HETEROS THEORY OF NUMBER and ought then to
be considered a blasphemy against the name of God and not related to
Christ--God save the Queen?

Or to put it in this manner of understanding. If in the process of
invalidating the original Letters Patent to the Australian Constitution
of 1901 and conveying it's dependency (ie. arch kai telos oida {1 + 2 +
3 + 4 = 10}) upon the Pythagorean Tetrad/Decad/Tetractys as the fount of
SOULS which is purveyed by the binary HETEROS THEORY OF NUMBER, which I
have shown it to be a CANON OF TRANSPOSITION that is intellectually
dependent upon an actual conception of a ternary HOMOIOS THEORY OF NUMBER.

#1 + #2 = #3 = #MIND (DING-DONG): MARION STATUTE AS BABYLONIAN FASCIST
WHOREDOM ON SAINT PATRICK'S DAY 17 MARCH 2017
#3 + #4 = #7 = #SCIENCE (POOH-POOH DEFECATION) - FASCIST SWASTIKA /
PYTHAGOREAN FORMULA EMPATHY AS SUBSTITUTED VIRTUE UPON THE ANZAC
TRADITION ON SATURDAY (SABBATH) 8 OCTOBER 2016.

#5 + #6 = #11 = #OPINION (BOW-WOW BY RABID DOGS): Collegium Pontificum:
*COLLEGE* *OF* *PONTIFFS* (510 BCE) AS PROPONENTS OF THE PYTHAGOREAN
[BABYLONIAN WHOREDOM] AS (ie. LATIN) BINOMIAL METHODOLOGY BEING THE
HETEROS THEORY OF NUMBER AND INTELLECTUAL TETRAD COMPRISING THE
CONSPIRATORIAL MURDEROUS INTENT [WHICH] FOLLOWS IN THE UMBRA OF THAT
ISLAMIC PALESTINIAN FERAL DOG MAHMOUD ABBAS ON SATURDAY (SABBATH) 14
JANUARY 2017 VISITING THE VATICAN EMBASSY AS A 'PLACE (#6) OF PRIDE
(#5)' AS INAUGURATION OF THE VATICAN-BASED MISSION OF PALESTINIAN EMBASSY.

#5 - ACT OF NATURE / #4 - NATURE REJOICES IN ITS NATURE: {HE / *VIRTUES*
(Gk. Arete - excellence (intrinsic or attributed):--praise, virtue)} and

#6 - FORM OF NATURE / #3 - NATURE SURMOUNTS NATURE: {VAV / *POWERS* (Gk.
Arche - a commencement, or (concrete) *chief* (*in* *various*
*applications* *of* *order*, *time*, *place* *or* *rank*):--beginning,
corner, (at the, the) first (estate), *magistrate*, power, principality,
principle, rule)} multiplied by themselves, represent, and retain
themselves.

#7 + #8 = #15 = #SENSE (TA-TA): *EMBLEM* *OF* *THE* *BRITISH* *FLAG*,
*POLICE* *AND* *EMERGENCY* *SERVICES* *SYMBOL* as Collegium Vinariorum:
College of *WINE* Dealers AS WELLINGTON SHIRE KIDS DAY ON SATURDAY
(SABBATH) 4 MARCH 2017 AS ALSO GLBTI MARDI GRAS CELEBRATION.

= #36 (ie. H27 - Realm of its Nature as Heaven - Formula of Universal
Law + H9 - System's Cosmology as Earth - Formula of Humanity)

In deference to this PYTHAGOREAN HETEROS THEORY OF NUMBER as then only
being a METHODOLOGY BY A CANON OF TRANSPOSITION, as the wicked artifice
(ie. as the H64 defining the #81 stratum) basis of the Roman Empire
Governance which is expressly defined by the Julio-Claudian Dynasty (27
BCE to 68 CE) as the five Roman Caesars bearing the entitlement of
PONTFEX MAXIMUS (hence the month of July) and the SON OF GOD (hence the
month of August) as their perverse prerogative for an insatiable
conquistador as anal sadistic desire for the expansion of Empire.

The commentary which was published within 4 BCE on the Tetragram #16 -
CONTACT given by the CANON OF SUPREME MYSTERY (T'AI HSUAN CHING) as
meta-descriptor (ie. outside time) prototypes which formed the non
encapsulated as artifice basis of the Chinese DAOist (206 BCE to 220 CE)
Empirical governance which had its Grand Inception on the midnight new
moon of the solstice on 21 December 103 BCE (and which continues to this
day), it specifically states "*THE* *WISE* *PERSON* (ie. HOMO[IOS]
SAPIEN[T]) *AVOIDS* *CONTACT* *WITH* *LESSER*, *BESTIAL* {ie. #0 CE -
#CENTRE OF BEING AS HETEROS: #15 (9) CE - SATURN (*HYMEN* *AS*
*MARRIAGE*/*SOVEREIGN* *DYNAMIC*) ... #34 (16) CE JUPITER (*PHALLUS* /
*SATAN* *AS* *COLLEGIUM*) ... #65 (25) CE - MARS (*SOLDIER* / *FATHER*)
as MALEFICENT IN BEING FASCIST AS IDEA SOURCE FOR THE SWASTIKA ... #111
(36) CE) (*IMAGE* *OF* *IN* *THE* *EXISTENCE* *OF* *#666 *)} *MEN*,
*LEST* *HE* *BE* *INFLUENCED *FOR* *THE* *WORSE*:

MALEFICENT (adjective)
- literary causing harm or destruction, especially by supernatural means.
- Astrology relating to the planets Saturn and Mars, traditionally
considered to have an unfavourable influence.

- https://drive.google.com/open?id=0BzRmc7Bm7indcXA0OWJZWnBhc1k

MALFEASANCE (noun) - (LAW) the performance by a public official of an
act that is legally unjustified, harmful, or contrary to law; wrongdoing
used especially of an act in violation of a public trust; Word of the
Day for 1 March 2017; www.dictionary.com

However this MALFEASANCE is unlawful conduct by a public authority such
as the Victoria Police under Section 38(1) to (3) of the Charter of
Human Rights and Responsibilities No. 43 of Act 2006, which states: "(1)
Subject to this section, *IT* *IS* *UNLAWFUL* *FOR* *A* *PUBLIC*
*AUTHORITY* *TO* *ACT* *IN* *A* *WAY* *THAT* *IS* *INCOMPATIBLE* *WITH*
*A* *HUMAN* *RIGHT* *OR*, *IN* *MAKING* *A* *DECISION*, *TO* *FAIL* *TO*
*GIVE* *PROPER* *CONSIDERATION* *TO* *A* *RELEVANT* *HUMAN* *RIGHT*.

It acquires this distinct FASCIST MALEFICENT intention as a Categorical
Imperative (ie. the TETRAD is always intellectual) by applying the
Pythagorean Method of Reduction to each total sum as the progression of
magic squares.

Thus:

#15 gives #45 and reduces to 9
#34 gives #136 and reduces to 1
#65 gives #325 and reduces to 1

And viola we have: 911.

Accordingly, I have a justified cause to view your flagrant and
insatiable sexual proclivities which have no boundaries of propriety, as
exhibiting a pattern of unreasonable opposition that is without
restraint or remorse in being directed towards my existence and being
within time.

It is Criminal activity by agent provocateurs who are engaged within
defamation of myself, attempt to steal Intellectual Property, imposing
of a substituted ethic upon our ANZAC tradition and Treason against the
Sovereignty of the Commonwealth of Australia and which is prohibited
under SECTION 9A of the CRIMES ACT OF VICTORIA (1958) has a patterning
of behaviour associated with this document as my Intellectual Property
as an alternative HOMOIOS THEORY OF NUMBER being a theoretical and
metaphysical noumenon, conception of the *HEAVEN* as Godhead/*DIVINE*
and a determined contrivance associated with attributed time as *EARTH*
being the COURSE-trochos OF NATURE-genesis [James 3;6], autonomous
sovereignty as empire governance, language, rationality by the *MAN*
having a reasoned mind of religious belief as HOMO[ios] SAPIEN[t]:

Explaining The Elements of this WWW.MOMBU.COM Ritual

- http://www.cthulhufiles.com/necro/necromancy.htm

The ritual that Charles Dexter Ward performed to revive the long-dead
Joseph Curwen seems to have had at least four major parts or elements.

1 - Essential Saltes The ritual presumably involved the use of Joseph
Curwen's ashes, as suggested by the quotation that Curwen had heavily
underlined in his copy of Borellus: 

The essential Saltes of Animals may be so prepared and preserved, that
an ingenious Man may have the whole Ark of Noah in his own Studie, and
raise the fine Shape of an Animal out of its Ashes at his Pleasure; and
by the lyke Method from the essential Saltes of humane Dust, a
Philosopher may, without any criminal Necromancy, call up the Shape of
any dead Ancestour from the Dust whereinto his Bodie has been
incinerated.
— The Case of Charles Dexter Ward, section II, part 1

1. Per Adonai Invocation The second element seems to have been the
repetition, by Ward, of the following invocation for two hours straight:
2. 
Per Adonai Eloim, Adonai Jehova,
Adonai Sabaoth, Metraton On Agla
Mathon,
verbum pythonicum, mysterium salamandrae, 
conventus sylvorum,
antra gnomorum, 
daemonia Coeli God, Almonsin, Gibor, Jehosua, 
Evam,
Zariatnatmik, veni, veni, veni. 
— Ibid, section III, part 6

At the end
of this period, all the dogs in the neighborhood commenced howling,
followed by a hideous odor in the Ward house, and a tremendous flash of
light.
3. Dies Mies Jeschet Invocation Then a voice of thunderous remoteness,
differing greatly from Ward's voice, was heard to intone the phrase:

*DIES* *MIES* *JESCHET* *BOENE* *DOESEF* *DOUVEMA* *ENITEMAUS* 
— Ibid,
section III, part 6

Note that since this voice differed from Ward's, it
most likely belonged to another being who arrived as a result of Ward's
first invocation. This was presumably some demonic entity whose help was
required to do the still greater work of helping to revive Curwen. Other
possibilities are that Ward's voice was temporarily transformed for some
reason, or that Curwen was already revived at this point and pronounced
this invocation himself.
4. Yi-nash-Yog-Sothoth Invocation The ritual was not yet over, for
Ward's voice resumed again, and was heard to
intone:
Yi-nash-Yog-Sothoth-he-lgeb-fi-throdog-Yah!
— Ibid, section III,
part 6

This was followed by a "wailing scream which burst out with
frantic explosiveness and gradually changed form to a paroxysm of
diabolic and hysterical laughter." This was presumably the voice of
Joseph Curwen, who was voicing his fiendish delight in having been
returned to corporeal life. We know the voice was not Ward, for the
latters' shriek resumed and continued concurrently with the evil
laughter. Interestingly, for all his skepticism about occult and
supernatural phenomena, Lovecraft had gleaned at least the first three
of these elements from traditional sources.

I HAVE PREVIOUSLY REPORTING THESE MATTERS OF GREAT GRAVITAS TO THE
VICTORIA POLICE ON 19 MARCH 2017, ABOUT THE DIABOLICAL CIRCUMSTANCE
WHEREBY RELIGIOUS PIETY OF OTHERS IS MASQUERADING AS PANTOMIMED
BELLIGERENT IMPERTINENCE *ALLEGEDLY* *A* *TRAITOROUS* *MISCONDUCT*
*SEEKING* *TO* *IMPOSE* *A* *SUBSTITUTED* *VIRTUE* *UPON* *OUR* *ANZAC*
*TRADITION* *AND* *PERVERT* *STATE* *AUTHORITY* *AND* *SOVEREIGNTY* *OF*
*THE* *COMMONWEALTH*, WHEN ESPECIALLY GIVEN SUCH CONDUCT HAS BLASPHEMED
THE SACRED NAME OF YHWH AS GOD ALMIGHTY:

*OBSERVING* *THE* *GUILTY* *BEFORE* *THE* *THRONE* *OF* *GOD*: 6 x #41
as #246 is by *ARITHMANCY* {ie. divination by use of numbers, especially
by the number of letters in the name; Word of the Day for 14 March 2017;
Courtesy: www.dictionary.com} equivalent to: #3, #2, #200, #10, #1, #30
= Gabriy'el (H1403): {God is my *STRENGTH*} 1) an archangel; the angel
God used to send messages of great importance to man; sent to Daniel
{judgment of God; God my judge}, to Zacharias {memory of the Lord}, and
to Mary {rebellion};

- 25, 29 January;
- 23, 24, 27 February;
- 15, 16, 25 March;
- 9, 21, 29 April;
- 8, 12, 28, May;
- 6, 12, 16 June;
- 31 August;
- 7, 13 - 17 September (ie. also equivalence to #123 as 3x3 = #CENTRE as
Judgment within the Egyptian Book of the Dead);
- 2, 12 November,
- 21, 29 December

*CONDEMNED* *TO* *HELL* (#123 - JUDGMENT / #246 - ANGEL GABRIEL) *AS*
*A* *LOSS* *OF* *ETERNITY* *DUE* *TO* *BLASPHEMY*".

AS NO LESS SACRED: 6 x #41 = #246 - GABRIEL / #CENTRE VORTEX IN WHICH
THEIR SOULS WILL FACE A FINAL JUDGMENT IN BEING DRAGGED TO HELL in the
TRANSCENDENT certainty where its FOCAL POINT has a common 3x3 MATRIX
characteristic conveyed by the SEPTET 9x9 = #369 PROPERTY OF THE MAGIC
SQUARE as the COURSE-trochos OF NATURE-genesis [James 3:6].

In it's TELOS reprise, as then occurring on it's #CENTRE upon #13th -
#MEM to #17th - #PE September 2001, by it's implicit STOICHEION AS BEING
THE EXISTENTiAL FABRIC OF TIME IN THE BRINGING FORTH FROM THE COSMOGONY
AND BIRTHED INTO COSMIC ORDER AS ORIGINS OF THE ENGLISH LANGUAGE:
"JEWISH MEDITATION SERIES ON MINDFULNESS AND NEURAL LINGUISTIC
PROGRAMMING ANCHORS" dated 10-22 NOVEMBER 2016

*THE* *GRAPPLE* *METHOD* *AND* *ITS* *ASSOCIATION* *TO* *THE* (ie.
*ENGLISH*) *TRINOMIAL* *METHODOLOGY* *BEING* *THE* *DAOIST* *HOMOIOS*
*THEORY* *OF* *NUMBER*

8 1 2 3 4 5 6 7
# B C D F G H J
K L M N P Q R
S T V W X Y Z
A E I O U

HERE IS MY THEORY OF NEURAL LINGUISTIC PROGRAMMING.

I cannot read, write or speak Hebrew or Greek but I can think within both.

MONAD = #1 - NATURE CONTAINS NATURE: {ALEPH (#1) (*MOTHER* - SCALES OF
MERIT) / SERAPHIM (Heb. Saraph Gk. Ophis - burning, that is,
(figuratively) poisonous (serpent); specifically a fiery (serpent) or
symbolical creature (from their copper color))} {ARCH KAI TELOS OIDA {1
+ 2 + 3 + 4 = 10}

ENGLISH: B (#2)

TETRAD = #2 - NATURE REJOICES IN ITS NATURE: {BETH (#2) (DOUBLE - #1 -
NATURE CONTAINS NATURE {#4 - NATURE AMENDED IN ITS NATURE}) / CHERUBIM
(Gk. Cheroubim - a cherub or imaginary figures which covered the mercy
seat to the Ark of the Covenant [Exodus 25:17-22] and from where God
communed with Israel)}

ENGLISH: C (#3)

PENTAD = #3 - NATURE SURMOUNTS NATURE: {GIMEL (#3) (DOUBLE - #2 - NATURE
REJOICES IN ITS NATURE {#5 - ACT OF NATURE}) / THRONES (Gk. Thronos - a
stately seat; by implication power or (concretely) a potentate:--seat,
throne)}

ENGLISH: D (#4)

HEXAD = #4 - NATURE AMENDED IN ITS NATURE / #1 - NATURE CONTAINS NATURE:
{DALETH (#4) (DOUBLE - #3 - NATURE SURMOUNTS NATURE {#6 - FORM OF
NATURE}) / *DOMINIONS* (Gk. Kuriotes - mastery, that is, (concretely and
collectively) rulers:--dominion, government)}

ENGLISH: F (#6)

#5 = #5 - ACT OF NATURE / #2 - NATURE REJOICES IN ITS NATURE: {HE (#5) /
*VIRTUES* (Gk. Arete - excellence (intrinsic or attributed):--praise,
virtue)}

ENGLISH: G (#7)

#6 = #6 - FORM OF NATURE / #3 - NATURE SURMOUNTS NATURE: {VAV (#6) /
*POWERS* (Gk. Arche - a commencement, or (concrete) *chief* (*in*
*various* *applications* *of* *order*, *time*, *place* *or*
*rank*):--beginning, corner, (at the, the) first (estate), *magistrate*,
power, principality, principle, rule)}

ENGLISH: H (#8)

#7 = #7 - ENGENDERING NATURE / #4 - NATURE AMENDED IN ITS NATURE: {ZAYIN
(#7) / *PRINCIPALITIES* (Gk. Exousia - (in the sense of ability);
privilege, that is, (subjectively) *force*, capacity, competency,
freedom, or (objectively) mastery (concretely magistrate, superhuman,
potentate, *token* *of* *control*), delegated influence:--authority,
jurisdiction, liberty, power, right, strength)}

ENGLISH: J (#10)

#8 = #8 - TRANSFORMING NATURE / #5 - ACT OF NATURE: {CHETH (#8) /
ARCHANGELS (Gk. Archaggelos - a chief angel)}

ENGLISH: #VOWEL#

#9 = #9 - AUTONOMOUS NATURE / #6 - FORM OF NATURE: {TETH (#9) / ANGELS
(Gk. Aggelos - a messenger; especially an 'angel'; by implication a
church pastor or ecclesiastic)}

ENGLISH: K (#20)

#10 = #10 - TOTALITY OF NATURE / #7 - ENGENDERING NATURE: {YOD (#10) /
Sovereignty}

ENGLISH: L (#30)

HEPTAD - #11 = #8 - TRANSFORMING NATURE {KAF (#20) (DOUBLE - #4 - NATURE
AMENDED IN ITS NATURE: {#7 - ENGENDERING NATURE}) / Government &
Non-Government Organisations}

ENGLISH: M (#40)

#12 = #9 - AUTONOMOUS NATURE: {LAMED (#20) / General Populace}

ENGLISH: N (#50)

DUAD - #13 = #1 - *NATURE* *CONTAINS* *NATURE*: {MEM (#30 / *MOTHER* -
*THE* *TONGUE* *OF* *DECREE* *DECIDING* *BETWEEN* *THEM*: 10 paragraphs
of the Letters Patent of the Australian Constitution 1 January 1901}

ENGLISH: P (#70)

#14 = #2 - NATURE REJOICES IN ITS NATURE: {NUN (#50)}

ENGLISH: Q (#80)

#15 = #3 - NATURE SURMOUNTS NATURE: {SAMEK (#60)}

ENGLISH: R (#90)

#16 = #4 - NATURE AMENDED IN ITS NATURE: {AYIN (#70)}

ENGLISH: S (#100)

OGDOAD - #17 = #5 - ACT OF NATURE: {PE (#80) / DOUBLE - #5 - ACT OF
NATURE (TRANSFORMING NATURE)}

ENGLISH: T (#200)

#18 = #6 - FORM OF NATURE: {TSADE (#80)}

ENGLISH: V (#400)

#19 = #7 - ENGENDERING NATURE: {QOPH (#90)}

ENGLISH: W (#500)

ENNEAD - #20 = #8 - TRANSFORMING NATURE: {RESH (#200) / DOUBLE - #6 -
FORM OF NATURE (AUTONOMOUS NATURE)}

ENGLISH: X (#600)

TRIAD - #21 = #9 - *AUTONOMOUS* *NATURE*: {SHIN (#300) / *MOTHER* -
*SCALES* *OF* *LIABILITY*: bequeathed in perpetuity to its sovereign
descendants)

ENGLISH: Y (#700)

DECAD - #22 = #10 - *TOTALITY* *OF* *NATURE*: {TAU (#400) / DOUBLE - # 7
-ENGENDERING NATURE (TOTALITY OF NATURE)}

ENGLISH: Z (#800)

THE ENGLISH VOWELS: A-E-I-O-U APPEAR TO BE DERIVED FROM THE HEBREW

AND LIKE THE HEBREW FINAL FORM LETTERS THESE START AT 4TH - Nature
amended in it Nature AT ***@zen: 4, row: 4, col: 4, nous: 20
[Date: 2016.7.31, Super: #327 / #54 - Culturing Perspectives and
Intuition; I-Ching: H55 - Abundance, Abounding, Fullness; Tetra: 45 -
Greatness, Ego: #435 / #20 - Left without Language, Different From the
Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
50 - Vastness/Wasting]

#A (#1) = {Inner?}
#E (#5) = {Totality?}
#I (#9) = {Sphere?}
#O (#60) = {Polarity?}
#U (#300) = {Harmony?}

THUS A NEURAL LINGUISTIC OR METAPHYSICAL CONSTRUCTION OF THE WORD IS
DERIVED FROM THREE ELEMENTS:

a) THE DEFAULT META-DESCRIPTOR PROTOTYPES: #ALEPH, #BETH, #GIMEL … #TAU
b) THE HOMOIOTIC DIALECTIC COMPOSITE META-PROTOTYPE: MOTHERS, DOUBLE,
SINGLE LETTERS
c) THE METAPHYSICAL DIALECTIC PROGRESSION: #1 = {Nature contains
Nature}, #2 = {Nature rejoices in its Nature}, #3 = {Nature surmounts
Nature) etc.

- https://drive.google.com/open?id=0BzRmc7Bm7indcHJIU1RxUk5ab0k

FROM ETERNITY IT COMES FORTH FROM THE MIND OF GOD WHICH HAS SAID, 'Let
there be light: and there was light. And God saw the light, that it was
good: and God divided the light from the darkness. And God called the
light Day, and the darkness he called Night. And the evening and the
morning were the first day.

TO ITS APPOINTED TIME:

- https://drive.google.com/open?id=0BzRmc7Bm7indLXMzc1VVVkt2T2c

FROM ONE: #1 - ALEPH TO THE EQUINOX OF #23 - ALEPH AS SEPTEMBER 2001, IS
THEN THE DIVINE #CENTRE OF THIS COSMIC CONSCIOUSNESS AS THEN BEING AWARE
OF ITS OTHER AS TO BE THEN TWO WHEN GOD SAID, "Let there be a firmament
in the midst of the waters, and let it divide the waters from the
waters. And God made the firmament, and divided the waters #MEM (#13 to
#17 SEPTEMBER 2001) which were under the firmament from the waters which
were above the firmament: and it was so. And God called the firmament
Heaven. And the evening and the morning were the second day." [Genesis
1:68 (KJV)]

AT THIS APPOINTED TIME AND PLACE BY SUCH DIVINE EDICT, WHEN WE SET OUR
FACE FIRMLY TOWARDS OUR FOCAL DESTINY AND LOOKED IT IN EYE AS TO AWAKEN
IN THE BIRTH-THROES AS CONSCIOUSNESS TRANSFORMED BY THE LIKENESS OF THE
IMMERSING OURSELVES WITHIN THE WELL-SPRINGS FROM THE CREATOR OF ALL
THINGS AS SOVEREIGN MIND (HEIROS) AND THEN IN THE MIND OF MAN BY KNOWING
THREE AS GOD HAS SAID: "And God said, Let the waters under the heaven be
gathered together unto one place, and let the dry land appear: and it
was so.

And God called the dry land Earth; and the gathering together of the
waters called he Seas: and God saw that it was good. And God said, Let
the earth bring forth grass, the herb yielding seed, and the fruit tree
yielding fruit after his kind, whose seed is in itself, upon the earth:
and it was so. And the earth brought forth grass, and herb yielding
seed after his kind, and the tree yielding fruit, whose seed was in
itself, after his kind: and God saw that it was good. And the evening
and the morning were the third day." [Genesis 1:9-13 (KJV)]

AND NOW WITHIN LIFE IMMORTAL BY EMBRACE OF ITS EVERLASTING COVENANT
(GAMOS) CO-JOINED WITH THE JEWISH CHRONOLOGICAL/MATHEMATICAL VIEW OF
NATURAL / COMMON LAW AS INSTANCE OF [vGREEN AS #YOD (#10 - #MALKHUT) ON
vBLUE AS #MEM (#40 - EVERLASTING COVENANT OF THE HOMOIOS PARADIGM IN THE
JEWISH KABBALAH ACTUAL SENSE (TA-TA): {

#7 - #NETZACH: HEPTAD - #11 / #8 - TRANSFORMING NATURE {KAF (DOUBLE -
#4 - NATURE AMENDED IN ITS NATURE: {#7 - ENGENDERING NATURE}) /
Government & Non-Government Organisations} AS #4400 YEAR MOD 22 = 11
[#KAF / #20 - Shem {Exhalted Name, Name, renown}] = #400 CE

7. FORMULA OF PROGRESSION / *AVOID* *SPIRITUAL* *ADULTERY* *AS*
*HETERONOMY* *AGAINST* *AUTONOMY* {CIRCA 49J7W} [John 5:43-47] --
entered into for life.

+ #8 - #HOD: OGDOAD - #17 / #5 - ACT OF NATURE: {PE / DOUBLE - #5 - ACT
OF NATURE (#8 - TRANSFORMING NATURE)} AS #400 MOD 22 = 17 [#PE / #80 -
Serug {Branch, Layer; twining}]

V - THE GOVERNOR GENERAL MAY ON OUR BEHALF *EXERCISE* *ALL* *POWERS*
UNDER THE COMMONWEALTH OF AUSTRALIA CONSTITUTION ACT, 1900, *OR*
*OTHERWISE* *IN* *RESPECT* *OF* *THE* *SUMMONING*, *PROROGUING*, *OR*
*DISSOLVING* *THE* *PARLIAMENT* OF OUR SAID COMMONWEALTH.

*** INSERT HERE THE NARRATIVE FROM THE SEFER YETZIRAH ON ITS DISCUSSION
OF "RUNNING AND RETURNING" WITHIN SECTION 1:6 AND 5:2 AS SPECIFICALLY:
"Moses begins by calling GOD, 'the Rider of the HEAVENS.' The word
'rider' {ie. }, is closely related to the MARKAVA {ie. as the #28
CHARIOTS}, the mystical "CHARIOT" that is the essence of the mystical
experience. The concept of "riding" involves travelling and leaving
one's natural place. When Moses says that GOD 'rides' the HEAVENS, it
means that He leaves His NATURAL state where He is absolutely unknowable
and inconceivable, and allows Himself to be visualised in a mystical vision.

As the verse continues, this takes place through the skies known as the
SHEKHAKIM. This term always refers to the two *SEFIROT*: *NETZACH* and
*HOD*, which are the SEFIROT involved in prophecy and inspiration.

It then says, 'A dwelling (me'onah) is the GOD of eternity.' As
discussed earlier (SECTION 1:5), the word MA'ON (and ME'ONAH) indicate a
level above space and time, the 'place of the universe.'

The word for 'eternal' here is KEDEM, which usually indicates KETER {ie.
THE SOVEREIGN INTELLECTUAL {(#YOD + #MEM + #TAU) @ #ALEPH - KETER}
PROPERTY ASSIGNED TO THE LETTER PATENTS TO COMMONWEALTH OF AUSTRALIA OF
1901 WHICH, WHILE NOT FRAMED IN THE TRADITIONAL CHALDEAN SENSE OF THE
MOTHER LETTERS {A-U-M} IS NEVERTHELESS COMPREHENSIBLE TO IT} or KEDEM
(eternity) that GOD encompasses all SPACE and TIME.

It is below this that there exist the "ARMS OF THE UNIVERSE." These are
the infinities involving the twelve diagonal boundaries. On the highest
level, we conceived of GOD as being totally divorced from all space and
time. This conception involves a STATE OF CONSCIOUSNESS that pertains
neither to perception nor to non perception. On a lower level, we see
Him as the one who defines space and time, as the "PLACE OF THE
UNIVERSE." This involves a STATE OF CONSCIOUSNESS PERCEIVING
NOTHINGNESS. On a still lower level, we see GOD as being beyond the
boundaries of the universe.

Thus, if a person wishes to experience GOD, he must begin with the "ARMS
OF THE UNIVERSE," contemplating the infinity of space in the twelve
diagonal boundaries. Only after the can he reach the level of 'A
DWELLING IS THE GOD OF ETERNITY,' where he conceives of GOD as the
"PLACE OF THE UNIVERSE." Finally, however, he must attain a conception
of GOD as being totally divorced from space and time. He then sees Him
as the "RIDER OF HEAVENS," who merely uses all depictions as a means
through which He can be conceptualised.

A very important element in attaining the mystical experience is the
negation of the self. When a person sees himself as nothing, then his
self becomes transparent to the DIVNE. Commenting on the verse, "FROM
UNDER THE ARMS OF THE UNIVERSE," the Talmud states that a person must
"make himself like he does not exit." Through contemplating the
infinities of the universe, on can nullify the ego." [SEFER YETZIRAH,
Chapter 5, Section 5:2, page 207]

[IMAGE: HUSBAND & WIFE PROSTRATE BEFORE OSIRIS IN THE EGYPTIAN BOOK OF
THE DEAD CONVEYING A HIEROGLYPHIC RECIPE OF THESE SAME HETEROS THEORY OF
NUMBER META-DESCRIPTOR PROTOTYPES

#15 (9) - HYMEN AS MARRIAGE & SOVEREIGNTY/SATURN/ISIS ... #34 (16) -
PHALLUS AS PILLORY & CHRIST MURDERERS/JUPITER/OSIRIS ... #65 (25) -
SOLDIERS, LAW & ORDER/MARS/HORUS ... #111 (36) - #666 OF THE BEAST &
IMAGE, MARK & NAME/SOL INVICTUS ...]

- https://drive.google.com/open?id=0BzRmc7Bm7indZUJCWXludkRhNE0

= #15 AS THE SUBSUMING {ie. + *1* - *MONAD*, *2* - *DUAD*, *3* - *TRIAD*
{ie. Formula of Progression of individual phenomena}} OF THE PYTHAGOREAN
HETEROS SOVEREIGN / MARRIAGE DYNAMIC AND ITS REDACTION TO *ONLY* A
METHODOLOGY AS INTERNAL FUNCTION OF THE SEPTET x #369 DRIVER: #15 (9)
... #34 (16) ... #65 (25) ... #111 (36) ... #175 (49) ... #260 (64 - I
CHING) ... #369 (81 - DAO TE CHING)}] AUTONOMOUS [vORANGE as #TAU (#400)
/ #ALEPH (#1 - KETER/CROWN) WHERE THE #0 - IS AN EQUILIBRIUM DUALISM OF
THE GENESIS REPRISE PERTAINING TO THE EQUINOX OF WEDNESDAY 20 MARCH 1996
/ #ALEPH AS NEW MOON ON THURSDAY ON 21 MARCH 1996 AND THE EQUINOX OF
#ALEPH AS 23 SEPTEMBER 2001] SYLLOGISM:

22/7 as 3W1D ...

That by the time of the occurrence of such EVENT, I had already
comprised the 4th (chronological) dimensional plane of what became a
nine stratum paradigm, which is reliant upon the transitional and
cryptographic proposition as an occultation of vGREEN (#YOD - 10th
September 2001) of SOVEREIGN AUTONOMY and vBLUE (#MEM - 13th September
2001) of CUSTODIAL CENTRE and is a CHRONOLOGICAL, COSMOGONIC,
TRANSCENDENT PRINCIPLE which occurs by the proposition of:

*HEAVEN* (GODHEAD:

THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, WHICH CONTAINS THE LAW OF THAT WILL: 7 x 24 x 13 = 2184 days of
the 'oth cycle = 6D or 6 x 364 associated to the 'constant sequence of
sun and moon' as 354 x 3 + 30 day intercalation = 1092 days x 2 = 2184 days

#YOD [#10 - #MALKHUT] as 10)

a) Our Australian Prime Minister John Howard (SOVEREIGN AUTONOMY)
presence within New York and witness of the EVENT--HIS STATE OF
TRANSCENDENTAL CONSCIOUSNESS AS AWARENESS IS IMMATERIAL.

YOUTUBE: "9/11 - 11 September 2001 as Attack on the World Trade Centre"

-


"11 September, 2001 Attack on the World Trade Centre, let us not forget,
and my condolences to the Heroes & Victims of 911.

May the victims and Heroes RIP

And this sinister act never be repeated to your Country Again!"
[Published 7 April, 2013]

AND THE *EARTH* (COURSE-trochos OF NATURE-genesis [James 3:6]:

THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, WHICH CONTAINS THE COMMAND TO BEHAVE IN ACCORDANCE WITH THE
LAW, THAT IS, THE PRINCIPLE OF SUBSUMPTION UNDER THE LAW: x 49 = 6J or
294 x 364 days or 365.2425 x 293 years - Vernal Equinox Wednesday 20
March 1996 / 21 March = 1 Nisan 5756; and

#MEM [#30] as 13)

b) The custodial seizure of the CENTRE by the use of 7 x #369 magic
squares with a common property of #41 which is not ONLY a subsumed
METHODOLOGY AS FUNCTION characteristic of the Pythagorean binomial
HETEROS THEORY OF NUMBER that is otherwise reliant upon a 7 fold
progression of magic squares from #15 to #369 and is commonly used by
Jewish, Catholic (et al Christian), Islam and Masonic belief systems.

AND OF *MAN* (HOMO[IOS] SAPIEN[T]:

THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
WHICH CONTAINS THE VERDICT (SENTENCE), WHAT IS LAID DOWN AS RIGHT IN THE
CASE AT HAND: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with Septet #41
centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.

#6000 MOD 22 = 13 [#MEM / #40 - Shelah {Sprout/That breaks; that unties;
that undresses}

As waters, peoples, nations, languages and tongues; the spring of Torah
being the source of knowledge and wisdom] = #2000 Y2K / Equinox of
Wednesday DATE(1996,3,20) + (5 * 364) + 182 days = Wednesday
DATE(2001,9,12) with Equinox of Saturday DATE(2001,9,23) commencing the
Sabbath year of 'oth cycle

#TAU [#400] as 22)

[IMAGE: SHOWN AS HEBREW TAXONOMY RELATIVE TO LETTERS PATENT TO THE
COMMONWEALTH OF AUSTRALIAN 1901]

- https://drive.google.com/open?id=0BzRmc7Bm7indZEhOUjBvWkhUSkE

c) This TELOS as the chronological occultation of the custodial CENTRE
(#41 on 13 - 17th September 2001) is also a cosmological viewpoint of
such TELOS related to the sun/moon cycles and is associated to a reprise
of the cosmogony as a notion of the Genesis Principle and has
horological implications conveyed by the Book of JUBILEES as Time
Division by Days, Weeks and Jubilees.

It is not a claim that the earth and universe is only 6,000 years old,
but rather a proposition of relativity within billions of years and a
noumenal focal point as a development by which rationality transpires,
reason springs forth and that is characteristic to being human:

HOMO ('man') / HOMOIOS (*same*, *equal* *in* *force*, *a* *match* *for*
*one*, *all* *one* *to* *us*, of *numbers*, *square*, *the* *product*
*of* *two* *equal* *factors*), SAPIENS ('thinker') / SAPIENT ('being a
wise/wisdom thinker') [Deuteronomy 4:32; Genesis 1:26]

The development of the GRAPPLE HOMOIOTIC NOUMENON is my claim to an
Intellectual Property as being compliant with a Natural Law, Common Law
and egalitarian right, in that it establishes the prima facie claim,
that my past conduct has integrity, and with regards to an expression of
an Autonomy of Will." [Courtesy: Word of the Day for 4th (5th - AEST)
July 2016, www.dictionary.com]

AS BEING A DISTINCT AND THE SOVEREIGN INTELLECTUAL {(#YOD + #MEM + #TAU)
@ #ALEPH - KETER} PROPERTY ASSIGNED TO THE LETTER PATENTS TO
COMMONWEALTH OF AUSTRALIA OF 1901 WHICH, WHILE NOT FRAMED IN THE
TRADITIONAL CHALDEAN SENSE OF THE MOTHER LETTERS {A-U-M} IS NEVERTHELESS
COMPREHENSIBLE TO IT:

The demonic 'root' of magic which is thought obtained from associations
derived from the triangulation of number n(n+1)/2 as symbolic and an
alternate transposition applied to the Tetragrammaton of 'YHWH' and
known as the root of nature {A-U-M} or Tetractys, the 'Holy Four-fold
Form'. That is:

MOTHER LETTERS {A-U-M}

YOD (10) AS 4(4+1)/2 = #10 {A = FIRE} +
YOD (10) + HE (5) AS 5(5+1)/2 = #15 {U = WATER} +
YOD (10) + HE (5) + VAV (6) AS 6(6+1)/2 = #21 {M = AIR} +
YOD (10) + HE (5) + VAV (6) + HE (5) = #26 AND TOTAL OF #72

[IMAGE: THE #36 - ROMAN EMPIRE AS GENTILE / #72 - JEWISH VASSAL DYNAMIC ]

- https://drive.google.com/open?id=0BzRmc7Bm7indTGZZRGNuY0dyREE

And the *WORSHIP* *OF* *ANGELS* relationship is here shown as between
the #1 - #CENTRE with both the #36 (+ #1 as #CENTRE) and #72 (+ #1 as
#CENTRE) is shown within the image above as conforming to the Apostle
Paul's claim made within the Epistle to the Romans, that Israel '*NOT*
*ONLY* *DO* *THE* *SAME*, *BUT* *HAVE* *PLEASURE* *IN* *THEM* *THAT*
*DO* *THEM*.' [Romans 1:31 (KJV)]

According to the I CHING Hexagram 31 - RECIPROCITY, this is most usually
shown by the mutual stimulation of Heaven and Earth:

GENTILE VIEW: *H27* - YI [Nourishment/ZHEN (ie. #3) below + GEN (ie. #8)
above] + *H9* - XIAOXU [Lesser Domestication/QIAN (ie. #6) below + SUN
(ie. #4) above] = *H36* - MINGYI [Suppression of the Light/LI (ie. #9)
below + KUN (ie. #1) above]

JEWISH VIEW: *H54* - GUIMEI [Marrying Maid/DUI (ie. #7) below + ZHEN
(ie. #3) above] {ie. Realm of its Nature as Heaven - Formula of
Universal Law} + *H18* - GU [Ills to Be Cured/SUN (ie. #4) below + GEN
(ie. #8) above] {ie. System's Cosmology as Earth - Formula of Humanity}
= *#72* - Self-Love, Holding Oneself Dear; I-Ching: H39 - Adversity,
Obstacles, Limping, Obstruction, Afoot; Tetra: 79 - Difficulties)

- http://www.grapple369.com?telos:72

THE GLBTI COMMUNITY CAN TURN YOUR BACK UPON THEM AND LET THEM KNOW HELL
AWAITS THEM BY HAVING A LEGAL RECOURSE FOR THE CULTURE OF HATE SPEECH
WHICH FOR TOO LONG HAS MASQUERADED AS A PRETENCE TO PIETY.

AS HAVING [#10 + #30 + #400 = #440 as #1 - KETER / CROWN] by the good
word of God as Divine Graciousness, as was Queen Victoria, no less a
bestowal of a "HEAVENLY (EPOURANIOS) GIFT (DŌREA)" which conveys all the
necessary "POWERS (DUNAMIS) of the WORLD (AIŌN)" [Ephesians 3:1-21;
Hebrews 6:4-12 (KJV)] as expressing the totality (#1 - KETHER) of a
"Sovereign and Autonomous Right", the "Power to Rule" and "Dispense
Justice" by "Edict as a Divine Authority" which can be understood in God
(Godhead/Divine Nature as Mind).

This theoretical noumenon as paradigm of mind, governance and change
which I have as an Intellectual Property of Autonomy of Will as
Categories of Understanding you'll find is completely embedded as
Hebrew/Greek lexicon within the Scriptures. And is available for
download as a 54Mb zip file from here:

- https://drive.google.com/open?id=0BzRmc7Bm7indcU8xR1huaHFxMkE

YOUTUBE VIDEO: *Holy* *Holy* *Holy* *God* *Almighty* [Agnus Dei]

-


AS TO THEN HAVE RECOURSE TO THE UNIVERSAL JURISDICTION PREROGATIVE AS
THE MEANS OF PURSUING WAR CRIMES AS BEING SPECIFICALLY *CRIMES*
*AGAINST* *HUMANITY* WHICH IS TO BE BROUGHT AGAINST VARIOUS AMERICAN
INTERNET SERVICE/APPLICATION PROVIDERS AND VARIOUS PERSONS WHO HAVE MADE
RELIGIOUS/NON-RELIGIOUS MOTIVATED FALSE DEFAMATORY HATE SPEECH AS
IRRATIONAL INCITEMENT TO HATRED AS TORTUROUS ACTS OF DE-HUMANIZATION
PERPETUATED AGAINST THE HUMAN PSYCH IN MUCH THE SAME WAY AS GOOGLE'S
ADVERTS ARCHITECTURE AND THE PLETHORA OF SPAM MAIL.

THAT BY THE INCLUSION OF THIS SPECIFIC WWW address
TPC.GOOGLESYNDICATION.COM which is referenced by this MOMBU.COM
DIABOLICAL www site as a SYSTEMATIC CAMPAIGN OF BLASPHEMOUS MALICE WHICH
WE CAN RATIONALLY AND PRUDENTLY THE BLESSING OF THE PAPAL AUTHORITY AND
NO DOUBT THE SWEDISH NOBEL LAUREATE COMMITTEE is a domain owned which by
Google and from which they profit as that which is used for storing and
loading specific ADVERT content and other resources relating to OTHER
AGREEABLE PARTIES {ie. in this instance the BLASPHEMOUS CHRISTIAN CULT
AS TAX FREE HAVEN NAMED: "*UNITED* *CHURCH* OF* *GOD* *AUSTRALIA*} as
trigger ADS for Google AdSense and DoubleClick from the Google CDN and
GoogleAnalytics.

- https://drive.google.com/open?id=0BzRmc7Bm7indMkVqU1Uxd2pDdEU

- https://drive.google.com/open?id=0BzRmc7Bm7indQlRpaTJSQ0luVFE

ACT / New South Wales: Matt Sieff, TEL: (02) 4388 3463; EMAIL:
***@ucg.org.au
Paul Vaughan, TEL: 0404 455 226; EMAIL: ***@ucg.org.au

Queensland: Bill Bradford, TEL: (07) 3711 5599; EMAIL:
***@ucg.org.au
Allan Hambleton, TEL: 0406 510 893; EMAIL: ***@ucg.org.au

South Australia: Paul Vaughan, TEL: 0404 455 226; EMAIL:
***@ucg.org.au

Tasmania: Stephen Clark, TEL: (03) 9717 3873; EMAIL: ***@ucg.org.au

Victoria: Stephen Clark, TEL: (03) 9717 3873
Paul Vaughan, TEL: 0404 455 226; EMAIL: ***@ucg.org.au

Western Australia: Grant Chick, TEL: +61 421 555 286, EMAIL:
***@ucg.org.au

- https://www.ucg.org.au

#1) DOLF LEENDERT BOEK – NUTCASE EXTRODENEER (*KABBALAH*) <-- *THIS*
*IS* *A* *MODIFIED* *HEADING*

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http://www.mombu.com/religion/t-dolf-leendert-boek-nutcase-extrodeneer-kabbalah-14443008.html

Home / religion / Dolf Leendert BOEK – Nutcase extrodeneer (kabbalah)

Religion March 05, 2013 religion <

Dolf Leendert BOEK - Nutcase extrodeneer (19 posts by 5 authors)
originally posted 21 to 23 February 2004

Initial Newsgroups: aus.religion.christian

Subsequent Newsgroup:
aus.religion.christian,aus.general,aus.legal,aus.politics,soc.culture.australian

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https://groups.google.com/forum/#!search/DOLF$20LEENDERT$20BOEK$20–$20NUTCASE$20EXTRODENEER$20(KABBALAH)/aus.religion.christian/3X1wvSedQOg/aFSeqFf2DWgJ

#2) DOLF BOEK’S INTERNET STALKING (GOD KABBALAH SUBJECT DATA DISCUSSION)
<-- *THIS* *IS* *A* *MODIFIED* *HEADING*

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http://www.mombu.com/religion/t-dolf-boeks-internet-stalking-god-kabbalah-subject-data-discussion-11298563.html

- https://drive.google.com/open?id=0BzRmc7Bm7indd2JCWl96b0hXUzA

GOOGLE TOPIC SEARCH FOR:

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https://groups.google.com/forum/#!topicsearchin/aus.religion.christian/DOLF$20BOEK’S$20INTERNET$20STALKING;context-place=forum/aus.religion.christian

TOPIC SEARCH RESULTS for

#3) A MESSAGE FOR DOLF BOEK, OR WHATEVER HE IS CALLING HIMSELF THESE DAYS

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http://www.mombu.com/religion/religion/t-a-message-for-dolf-boek-or-whatever-he-is-calling-himself-these-days-court-17526370.html

- https://drive.google.com/open?id=0BzRmc7Bm7indMlo0UmNkc1dENUE

TOPIC SEARCH RESULTS for "DOLF BOEK’S INTERNET STALKING" in
aus.religion.christian

#1) -- Is Christianity or Religious Identity the cause for social
degeneration of the autonomic right? By dolf 31 posts 0 views (11/05/2008)

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https://groups.google.com/forum/#!original/aus.religion.christian/ArWxU7abY0s/FemNm6VDAF0J

#2) Dolf Boek's internet stalking By Qolon 8 posts 0 views (12/07/2003)

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https://groups.google.com/forum/#!original/aus.religion.christian/FbjwtsXd0J0/rutqhcG0THoJ

#3) -- Labor's Great Lie: "I value your opinion on important issues" By
Dolf Boek 138 posts 4 views (13/10/2002)

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https://groups.google.com/forum/#!original/aus.religion.christian/w-jP_oH65EA/s53YDDhzzEcJ

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https://groups.google.com/forum/#!topicsearchin/aus.religion.christian/A$20MESSAGE$20FOR$20DOLF$20BOEK$2C$20OR$20WHATEVER$20HE$20IS$20CALLING$20HIMSELF$20THESE$20DAYS;context-place=topicsearchin/aus.religion.christian/A$20MESSAGE$20FOR$20DOLF$20BOEK$2C$20OR$20WHATEVER$20HE$20IS$20CALLING$20HIMSELF$20THESE$20DAYS

- https://drive.google.com/open?id=0BzRmc7Bm7indNnlxa1VHdmhtV1k

TOPIC SEARCH RESULTS for "A MESSAGE FOR DOLF BOEK, OR WHATEVER HE IS
CALLING HIMSELF THESE DAYS" in aus.religion.christian

#1) DOES THE TERM "HARASSMENT" RING ANY BELLS? By dolf 2 posts 0 views
(26 Feb)

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https://groups.google.com/forum/#!original/aus.religion.christian/vHW1g7P5YrE/3xgh70cRAgAJ

#2) JUST A NOTE TO SAY By Colonel Edmund J. Burke 12 posts 6 views (26 Feb)

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https://groups.google.com/forum/#!original/aus.religion.christian/b7blJRTBL5M/ha-W37z7CgAJ

#3) Colonel Burke - I AM BACK By FIONA 13 posts 1 view (22 Feb)

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https://groups.google.com/forum/#!original/aus.religion.christian/f-qXVgEtnXY/wpGFTMnUCwAJ

#4) *FATHER*? By Colonel Edmund J. Burke 12 posts 2 views (14/11/2016)

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https://groups.google.com/forum/#!original/aus.religion.christian/H0By7QUdejw/YdXJKtu-AgAJ

#5 -- When is Cardinal Pell going... By dolf 11 posts 1 view (15/05/2012)

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https://groups.google.com/forum/#!original/aus.religion.christian/sHKJRGq1w8E/bA3AFFP-iywJ

#6) - Victoria's Equal Opportunity Commissioner Sisley to be pursued and
executed for treason By dolf 12 posts 2 views (15/05/2012)

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https://groups.google.com/forum/#!original/aus.religion.christian/O_9BGxDue7E/HkJlGV796BsJ

#7) -- Opposition to Gay Marriage means ANZAC tradition is fascist
nonsense! By dolf 2 posts 1 view (14/05/2012)

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https://groups.google.com/forum/#!original/aus.religion.christian/DQ9HKwdjrxg/BxH_gMnEUHAJ

#8) Re: Liarboi Broiljab violates 10 Commandments & become "reprobate"
By Uergil 5 posts 0 views (14/05/2012)

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https://groups.google.com/forum/#!original/aus.religion.christian/N6HuNq5mJNY/rreaPN6QQhQJ

#9) -- Equal Opportunity Commission Sisley to be pursued and executed
for treason By dolf 1 post 0 views (13/05/2012)

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https://groups.google.com/forum/#!original/aus.religion.christian/vR4_bbGHJco/yDBqXLf1MbYJ

#10) Re: VERA SIX FAQ By Ms. Moneypenny 141 posts 0 views (03/09/2009)

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https://groups.google.com/forum/#!original/aus.religion.christian/jmW8VRUJ6Eo/xIUkzA-BSbkJ

#11) Angels & Evolution By Chris M 94 posts 0 views (17/05/2009)

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https://groups.google.com/forum/#!original/aus.religion.christian/8vfQCNC1vWM/9p_lpx5ZlsIJ

#12) Frank Turek vs Christopher Hitchens "DOES GOD EXIST?" By I 732
posts 2 views (23/04/2009)

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https://groups.google.com/forum/#!original/aus.religion.christian/LZFALYusP2s/DRFx7BdRDoEJ

#13) -- There will be a consequence to denial of goods and services by
Telstra By dolf 170 posts 0 views (15/04/2009)

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https://groups.google.com/forum/#!original/aus.religion.christian/2rsUxbNtKuI/lmgwuSb-cTkJ

#14) -- Crusaders spreading gay fear... By dolf 117 posts 2 views
(21/02/2009)

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https://groups.google.com/forum/#!original/aus.religion.christian/Ob_USrGkvZU/xKa-UHY1iHMJ

#15) JESUS AS "CAESAR" - John Dominic Crossan By I 214 posts 1 view
(12/12/2008)

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https://groups.google.com/forum/#!original/aus.religion.christian/4FSrcajwJCw/c92ZkIfBOY0J

#16) Ninure: update By **Rowland Croucher** 55 posts 1 view (18/08/2008)

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https://groups.google.com/forum/#!original/aus.religion.christian/JtFTkZ-vpG4/i9CtN5wx95gJ

#17) "The Late Great Planet Earth" Ghost Written. By Mark T 1237 posts 0
views (11/01/2008)

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https://groups.google.com/forum/#!original/aus.religion.christian/hHddL5Ke8Uw/s-QWcsEA2nYJ

#18) Is Jesus Christ a man, or is he God? By ::: vera ::: 162 posts 0
views (28/01/2006)

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https://groups.google.com/forum/#!original/aus.religion.christian/n17BI95XN_A/RIMLML2QjSUJ

#19) Australian Muslim Threat By Rowland Croucher 93 posts 1 view
(24/08/2005)

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https://groups.google.com/forum/#!original/aus.religion.christian/10LkAIdQwTo/6IQVGSqDbOwJ

#20)_ Worship of Jesus is idolatry By Callodyn Bradlock 83 posts 1 view
(19/08/2005)

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https://groups.google.com/forum/#!original/aus.religion.christian/FNjSXIDQwqQ/ie8UIpC-uPkJ

#21) - The Lack of Separation of Church and State in Australian
Political Life By Qolon 3 posts 0 views (06/06/2005)

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https://groups.google.com/forum/#!original/aus.religion.christian/WkX-RsZJsV0/UazfGbWtxvUJ

#22) Homosexuality! By ~ vera ~ 13 posts 0 views (03/03/2005)

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https://groups.google.com/forum/#!original/aus.religion.christian/hzp49nbC1dE/mfFOHuWnW3cJ

#23) -- Request to Rowland Croucher to Remove material referenced to me
from his www-page. By Qolon 21 posts 0 views (13/07/2004)

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https://groups.google.com/forum/#!original/aus.religion.christian/0UZUFMfcnr4/9B8ygsA6d78J

#24) Personal Action is the Only Way to Preserve Traditional Marriage By
Qolon 2 posts 0 views (22/06/2004)

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https://groups.google.com/forum/#!original/aus.religion.christian/yjeI6W4QkL0/Rrtu915Uk6QJ

#25) United Nations and Homosexuality By Rowland Croucher 49 posts 0
views (04/06/2004)

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https://groups.google.com/forum/#!original/aus.religion.christian/iXqngBe9O2A/DlQRSvWK2hkJ

#26) Noah's Ark has been found. By J McCoy 127 posts 0 views (23/10/2003)

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https://groups.google.com/forum/#!original/aus.religion.christian/vPyNM_Jht6g/FyJQzOctLwgJ

#27) - On the Creation of the World! By Hunter1 26 posts 0 views
(07/07/2003)

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https://groups.google.com/forum/#!original/aus.religion.christian/vPyNM_Jht6g/FyJQzOctLwgJ

#28) Selling Bibles :-) By Rowland Croucher 111 posts 0 views (05/07/2003)

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https://groups.google.com/forum/#!original/aus.religion.christian/W1Nmo7891CA/qKA07ODUh_oJ

#29) faith (was creationism) By Sean McHugh 270 posts 0 views (01/04/2003)

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https://groups.google.com/forum/#!original/aus.religion.christian/pUXYBOIquOQ/-opd8cVvTzIJ

#30) J.C. condemns the love child of the right..HOMOPHOBIA By peter
terry 1174 posts 1 view (08/01/2003)

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https://groups.google.com/forum/#!original/aus.religion.christian/GNw6Fo8QuUE/9jqz51j4GSAJ

#31) Should Christians Hate Homosexuals? By Sarah Kanary 402 posts 0
views (20/09/2002)

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https://groups.google.com/forum/#!original/aus.religion.christian/zgsImJvKBZQ/cJadUbf0Y-YJ

#32) Letter from Israel By Dolf Boek 18 posts 0 views (08/07/2002)

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https://groups.google.com/forum/#!original/aus.religion.christian/Mx9qbxNZH4c/P0h48QMBQu4J

#33) -- Why I don't want to be Australian {Are you listening Prime
Minister John Howard?} By Dolf Boek 115 posts 0 views (23/06/2002)

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https://groups.google.com/forum/#!original/aus.religion.christian/cNOdzJDHH5s/UEACmYCV0wkJ

#34) The Moralist Loves Racing By Theo Bekkers 74 posts 0 views (08/05/2002)

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https://groups.google.com/forum/#!original/aus.religion.christian/F8TS0rE_WvY/EzZMGJUS-IcJ

#35) Tired of Dolf's false theology ? Then read this rubbish instead !
By Saint Campion ( canonisation pending ) 6 posts 0 views (04/05/2002)

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https://groups.google.com/forum/#!original/aus.religion.christian/9nYPKqoWj0M/9QNIETa7ct8J

#36) The "Perfectionism" Heresy -- Cure yourself of sinful Christianity
{'Telos' 122J 3W 1D = 'arch' 0J 0W 0D + c² where 6,000 / 666 = 9.009...
[Eclipse 25/12/2000 + 6 remaining] By Dolf Boek 1 post 0 views (15/04/2002)

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https://groups.google.com/forum/#!original/aus.religion.christian/_M4WUNtOzus/5DWWg1K0OYsJ

#37) - A protest against religious & human rights oppression perpetuated
by the Comm[on]wealth of Australia, its populace & Institutions
By Dolf Boek 2 posts 0 views (14/03/2002)

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https://groups.google.com/forum/#!original/aus.religion.christian/fYcbfw03n7w/_Pgt8FWUutIJ

#38) What's Wrong About Harry Potter? What Does God Have To Say? By Joe
Bloggs 180 posts 0 views (06/12/2001)

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https://groups.google.com/forum/#!original/aus.religion.christian/P_B0aie91BE/OtaXgts8p-MJ

#39) - Does Theodore Seeber's claim to Catholic faith perpetuate treason
against Christians and Jews? By Dolf Boek 1 post 0 views (13/10/2001)

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https://groups.google.com/forum/#!original/aus.religion.christian/d4tbG11KD7Q/DhUN-yUC-MIJ

#40) - A.R.J. Charter By Dolf Boek 18 posts 0 views (24/09/2001)

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https://groups.google.com/forum/#!original/aus.religion.christian/wF1OJik-Eyw/DTiWp3gURZQJ

#41) - It's about Human Rights Violations by Christians. By Dolf Boek 22
posts 0 views (30/07/2001)

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https://groups.google.com/forum/#!original/aus.religion.christian/P5nYAqH29Z8/6pm9PidtboAJ

POSTERS:
"Barry OGrady" <***@hotmail.com> [invalid email address]

BARRY OGRADY 2013-02-21 23:35:10

"Daryl S. Kabatoff" <***@shaw.ca> [Invalid email address]

DARYL S. KABAT 2013-02-26 10:55:28
QOLON 2013-02-26 10:55:41
QOLON 2013-02-26 10:55:44
QOLON 2013-02-26 10:55:47
BARRY OGRADY 2013-02-26 10:56:32
BARRY OGRADY 2013-02-26 10:56:35
BARRY OGRADY 2013-02-26 10:56:38
DARYL S. KABAT 2013-02-26 10:57:23
BARRY OGRADY 2013-02-26 10:57:28
QOLON 2013-02-28 14:03:15
QOLON 2013-02-28 14:03:43
DARYL S. KABAT 2013-02-28 14:03:50

"Flange" <***@hotmail.com> [Invalid email address]

F***** 2013-02-28 14:03:53
QOLON 2013-02-28 14:03:57
QOLON 2013-02-28 14:04:03
BARRY OGRADY 2013-02-28 14:04:48

"Thomas" <***@hotmail.com> [Invalid email address]

ISLENICEGUY 2013-02-28 14:06:28
DARYL S. KABAT 2013-03-05 16:39:48
MOMBU 2013-03-05 16:40:32

Usenet is a part of the internet, you fool.

No such thing as “permanent record” with anything electronic, bible basher.

—–BEGIN GEEK CODE BLOCK—–
Version: 3.1
GIT d- s: a— C+++ UL++++ UB+++ P+ L++ W+ N++
w— PGP++ t+ 5++ X++ tv b DI+ D++
——END GEEK CODE BLOCK——

My Geek Code (v3.0) says....

GIT d- s: a— C+++ UL++++ UB+++ P+ L++ W+ N++ w— PGP++ t+ 5++ X++ tv b
DI+ D++

#1 - Geek: GIT
I'm a geek of information technology.

#2 - Dress: d-
I'm usually in jeans and a t-shirt.

#3 - Shape: s:
I'm the height of an average geek.
I'm as round as an average geek.

#4 - Age: a—
_Unknown age code —_

#5 - Computers: C+++
You mean there is life outside of Internet? You're shittin' me! I
haven't dragged myself to class in weeks.

#6 - Unix: UL++++

Linux:
I am the sysadmin. If you try and crack my machine, don't be surprised
if the municipal works department gets an "accidental"
computer-generated order to start a new landfill on your front lawn or
your quota is reduced to 4K.

#7 - Unix: UB+++

BSD:
I don't need to crack /etc/passwd because I just modified su so that it
doesn't prompt me. The admin staff doesn't even know I'm here. If you
don't understand what I just said, this category does NOT apply to you.

#8 - Perl: P+
I know of perl. I like perl. I just haven't learned much perl, but it's
on my agenda.

#9 - Linux: L++
I use Linux ALMOST exclusively on my system. I've given up trying to
achieve Linux.God status, but welcome the OS as a replacement for DOS. I
only boot to DOS to play games.

#10 - Web: W+
I have the latest version of Netscape, and wander the web only when
there's something specific I'm looking for.

#11 - Usenet: N++
I read all the news in a select handful of groups.

#12 - Windows: w—
_Unknown windows code —_

#13 - PGP: PGP++
I have the most recent version and use it regularly

#14 - Trek: t+
It's a damn fine TV show and is one of the only things good on
television any more.

#15 - Babylon 5: 5++
Finally a show that shows what a real future would look like. None of
this Picardian "Let's talk about it and be friends." crap. And what's
this? We finally get to see a bathroom! Over on that Enterprise, they've
been holding it for over seven years!

#16 - X-Files: X++
This is one of the better shows I've seen. I wish I'd taped everything
from the start at SP, because I'm wearing out my EP tapes. I'll
periodically debate online. I've Converted at least 5 people. I've
gotten a YAXA..

#17 - Television: tv
I watch only the shows that are actually worth while, such as those
found on PBS.

#18 - Books: b
I read the newspaper and the occasional book.

#19 - Dilbert: DI+
I read Dilbert daily, often understanding it

#20 - DOOM!: D++
I've played the shareware version and bought the real one and I'm
actually pretty good at the game. I occasionally download PWAD files and
play them too.

NOTE THAT BY THE INCLUSION OF THE 30 JULY 2001 USENET POST MADE BY ME
AND WHICH IS NUMBERED #41 - WITHIN THIS NECROMANCY, TITLED: "It's about
Human Rights Violations by Christians" THAT I HAVE A LAWFUL ENTITLEMENT
WITH RESPECT TO A RECOURSE AGAINST LEGAL COUNSEL MR. PETER RIDDELL,
VICTORIA POLICE, DIANNE SISLEY, THE JUDICIARY AND THE STATE GOVERNMENT
OF VICTORIA AS THE JUSTICE WHICH YOU HAVE MOST APPARENTLY FROM 7
DECEMBER 2001, HABITUALLY SOUGHT TO DENIED ME .

Perhaps, I might now be relinquished from the burdensome *YOKE* of a
factual accountability, as to then be the scornful cause for a ceaseless
impunity as being then your opportunity to declare your righteousness by
the bestowal of a systematic imposition as mechanistic and deterministic
irrationality in that which which has been unremittingly cast upon me.
I did once prudently suggest (and you and fin that within the GOOGLE
GROUPS archives), that given the gravitas of these matters as the
reprehensible TREASONABLE conduct of others as impunity of the MATERIA
PRIMA AS THE SOVEREIGN PRINCIPLES TO THE CROWN convey a sufficient
degree of seriousness or "moral culpability" AGAINST THE STATE as to be
a matter of public concern, and that a financial recompose of $1 million
per week (with a compounding Credit Card interest rate of 21.5 %).

This assertion relates to my undertaking of an intentioned
anti-terrorism initiative as PLANS. And this occurring as my only
activity made in SUPPORT, continued whilst I remained a recipient of a
salary continuance benevolence made under the provisions of an Insurance
Policy in full compliance as an acceptance of my Total and Permanent
Disability status. Is then capable of being established, as an
indisputable matter of fact, by a transcription record of the 7
December, 2001 proceedings occurring as an extra-ordinary hearing before
the Victorian Civil and Administrative Tribunal (VCAT). It records my
self representation in a dispute with AXA Group Insurance made in
relation to my salary continuance policy. And my attempt to explain as
testimony then given to the Tribunal of my relative and lived actions,
as an activity which occurred contemporaneously to the Islamic terrorist
EVENTS of 11 September, 2001. As my ardent (ie. very enthusiastic or
passionate; [archaic or literary] burning; glowing) belief in it being
at the time, a milestone date as TELOS (ie. an ultimate object or aim.
In the hedonistic life, people lose some moral purpose, a telos which
provides the moral justification for the society).

This improper, false, delusional and malicious assertion made by legal
counsel Mr Peter Riddell for the Insurer (AXA Group Insurance/AMP -
National Mutual Life Association of Australasia Limited), ascribes to my
actions as courtesy telephone calls to him, as being of a "threatening
and frightening character which is made against the security of his
person and his family", to constitute a sufficient degree of
criminality, as to necessitate "a report has been made to the Victoria
Police who have considered the matter to be serious. They have noted
details of the threats and have asked to be updated if there are any
further occurrences."

When in point of fact, his irrationality was given impetus to his
confronted sensibilities due only to my passing of him within the street
during morning commute and thus was to a figment of his own imagination.
And subsequently the presumptuous imposing of a privilege as
self-importance upon his person, conveying a contempt of the AUTONOMY OF
WILL being the MATERIA PRIMA of the SOVEREIGN PRINCIPLES which are
fundamental to the law and order of our FEDERATION as the COMMONWEALTH
of AUSTRALIA as the rights which ought to be the prerogative of the
Sovereign as the feigned regard for those principles which is most
apparent by your disparaging of the rights of succession which as a
privilege that is rightfully and lawfully mine.

Accordingly, I require a Court Order demanding an explanation from legal
Counsel Mr. Peter RIDDELL et al, Andrew PENN as former CEO of AXA Group
Insurance (but now Telstra), AXA Group Insurance and AMP Insurance. And
further more, I am seeking a warrant for the immediate arrest of both
Mr. Peter RIDDELL and Mr Andrew PENN on the Indictment of TREASON made
under SECTION 9A of the Crimes Act of Victoria (1958).

These facts which manifestly condemns as categorically unmeritorious,
deplorable, verminous and criminal conduct, comprises a logical
jurisprudent syllogism as a cosmological statement, which encompasses a
Natural / Common Law entitlement to a self-identity as a formula of
autonomy expressing an egalitarian right, which then relates directly to
my undertaking of an intentioned volunteer multifaceted, reasoned,
pacifist and virtuous covert internet religious based GLBTI Community
activism and advocacy activity as a focused anti-terrorism initiative as
PLANS which has sought:

i) To effect a denial of any claimed "divine imperative" by the Islamic
terrorist group Al-Qaeda associated to the EVENT of 11 September, 2001
as terror attacks against the United States of America and any
subsequent justification for War;

ii) To undermine the foundations of Islamic extremist religious belief; and

iii) Give an auxiliary (ie. providing supplementary or additional help
and support) and prerogative (ie. a privileged right of the sovereign
that is theoretically subject to no restriction) SUPPORT to any Gay and
Lesbian Community's initiatives towards the adoption of same sex
marriage legislation.

iv) Solving that Anglican dissension problem' of 31 August 2016.
Basically the substantial documents which on my local Anglican parish,
clearly outlines that my statements and actions were undertaken in
response to a threat of retribution (ie. a capacity to deny them any
factual basis to religious belief because I have with my theoretical
noumenon as a cube which is based on the HOMOIOS THEORY OF NUMBER: it uses:

- a valid cosmological logical syllogism as TRIAD MICROCOSM associated
to Jewish Torah belief and the Dead Sea Scrolls priestly service
division as the basis for the 364-day/year base-7 measurement of time by
designation of days, weeks and jubilee time divisions which negates the
Julian Calendar that fell into disrepute in 1582 (British Empire in
1751/1752), and

- an alternative mathematical SEPTET macrocosm of 7 x #369 (inclusive of
Roman Empire Governance and religious belief usage) Magic Squares, 1 x
HETRO-SQUARE SPIROGYRA ORDER as its TRANSFORMATIVE PROTOTYPE and the
Chinese I CHING/DAO TE CHING COURSE-TROCHOS of NATURE-GENESIS as their
foundation of Empire Governance being the Autonomous Prototype)

As the basis of it being a statement of a Natural and Common Law as
egalitarian right to Regulative Free Will (ie. the reasoning capability
as the element which defines us as homo sapiens-human or the forma
corporis as soul within the world).

v) To invalidate the original Letters Patent by Queen Victoria as
enabling the Constitution as Commonwealth of Australia of 1 January,
1901 and undertaking such action without any impunity directed to its
formulation as an instrument of British Empire Governance by providing
the metempirical (ie. the branch of philosophy that deals with things
existing beyond the realm of experience) philosophical as the
perennialist school of thought and metaphysical (ie. of things
transcending what is physical or natural and the temporal reality) as
Torah Kabbalistic thought interpretation given to an alternative and
tetragrammaton HOMOIOTIC perspective of the THEORY OF NUMBER and its
circumscribing as the DECALOGUE which is otherwise known as the TEN
COMMANDMENTS, by a declaration made and comprehensible to ALL, as for
ETERNITY and EXISTENT to an egalitarian, immutable and a transcendent
right of the State of Israel's claim to a Sovereign AUTONOMY OF WILL,
which is made in deference to it's subordinate historical basal and
terrestrial connubial (ie. marriage as a yoke) ethos as a societal
cultivation made upon it's 'self-identity as a formula of autonomy' and
as a vassal perspective of Roman Empire Governance which pervaded and
was later adopted by Islam, the Vatican City/State and German Fascism.

SEE ALSO ESSAY WRITTEN BY BRAD REYNOLDS: "THE GREAT WISDOM TRADITION'S
DIVINE LIBRARY"

- http://www.integralworld.net/reynolds10.html

COMMENT: "Rudolf Otto's (25 September 1869 – 6 March 1937) Use of Both
the Perennialist and Apologetic Traditions What makes Mysticism East and
West a particularly fascinating text is that it makes creative use of
both of these interpretive traditions. Part A ("Conformity") represents
the perennialist tradition, Part B ("The Differences. Eckhart versus
Sankara") the apologetic. Otto’s juxtaposition of what, from one point
of view, are two irreconcilable interpretive perspectives forms part of
an ingenious strategy for establishing Meister Eckhart as a legitimate
representative of Christian mysticism—the ultimate aim, as l suggested
above, of Mysticism East and West. The key to understanding this
strategy is to recognize that the perennialist and Christian apologetic
traditions differ on the question of whether Eckhart is an appropriate
choice for East-West comparison.

From the perennialist perspective of Part A, Eckhart is the ideal
representative of Christian mysticism. As we have seen, perennialism
seeks to isolate a timeless core mystical or philosophical insight from
its cultural-historical integument. Its basic presupposition is captured
in a famous remark by Schopenhauer: "Buddha. Eckhard [sic] and I teach
essentially the same thing. Eckhard in the fetters of his Christian
mythology. These same thoughts are found in Buddhism, though not stunted
(unverkummert) by any such mythology, and are therefore simple and
clear, to the extent that a religion can be clear. With me this thought
attains its full clarity." [p 119]

If I may be so impudent, in that I have by the consequential effect of a
disability, a deficiency as lack of an appropriate education, to qualify
and equip me for this task. As to direct your attention towards an
obscure book which is a *LACUNA* {ie. a gap or missing part, as in a
manuscript, series, or logical argument; hiatus; [ORIGIN]: In Latin
lacūna means 'ditch, pit, gap, deficiency, hole, hole where water
collects.' The modern French lagune 'lagoon,' Italian laguna 'lagoon,'
and Spanish laguna 'lagoon, gap' are obvious developments from lacūna.
Lacūna in turn is a derivative of lacus 'basin, tub, cistern, pond,
lake,' the source (through Old French) of the English lake. Latin lacus
is also related to Scots Gaelic and Irish loch. Lacuna entered English
in the 17th century; Word of the Day for 23 April, 2017; Courtesy:
www.dictionary.com} on the contribution of the DAOist (206 BCE to 220
CE) school of thinking as the existence of Oriental perennialist
tradition having established a PARADIGM basis as a priori notion of the
TETRAGRAMMATON idea as the ternary perspective to the HOMOIOS THEORY OF
NUMBER as then the MODUS OPERANDI for a binary articulation by means of
use as a CANON OF TRANSPOSITION to the distillation of a METHODOLOGY
known as the HETEROS THEORY OF NUMBER, which was published in 4 BCE and
only translated into English by 1993. As concerning the amalgamation of
the symbolic basis:

(ie. a 'tic-tac-toe' fait accompli win/draw stratagem, where the
attribute of Yin/Yang equilibrium, is a transcendent seizure effected
upon the centre)

To the dispersal of the 64 elements comprising the I Ching, is it's
unified integration with the 81 elements of the Dao Te Ching, as a
treatise upon the course of nature, an understanding of attributed time
and governance of Empire.

The book is titled, "The Canon of Supreme (secret) Mystery" by Yang
Hsiung, A Translation with Commentary of the T'AI HSUAN CHING by the
female author Michael Nylan as ISBN: 81-7030-447-7

It constitutes an historical metaphysical and a cosmological basis in
support of the notion of there being substantial esoteric evidence of a
Chinese "empirical perspective". And is a refutation of the contrary
academic and mistaken perennialist view as the idea, that esotericism is
a phenomenon unique to the Western world, without any comparable
category as "Eastern" or "Oriental" esotericism.

Please excuse my crude and an improper use of any semantics, as I
attempt to briefly convey the essence of this contrary perspective {ie.
the intrinsic use of the series: 1, 2, 3 as a formula of progression},
with its dependency upon the provision of a mathematical formulation to
interpreting the placement of each glyph within the tetragrammaton
element as a construct comprising an HOMOIOS characteristic as the basis
of its Theory of Number.

And the conflict which this causes with the historical view of the
traditional "first principles", in having a recourse to the Pythagorean
sophistic formulation, which exhibits an HETEROS (ie. spermatic and
gender based) characteristic as the essential basis for its Theory of
Number.

Contrary to the Pythagorean spermatic and gender based notion of Number
as claimed wisdom which the Christian Church, Judaism and Islam still
uses today, the Chinese DAO TE CHING alternative notion of NUMBER
obtains its #81 elements from a tetragrammaton (modeled below) which by
its intersperses of yin (female) and yang (male), its inclusion of a
self identity as formula of autonomy, and a formula of progression of
the individual phenomenon which comprises the essence of the 3 numbers
as the foundational basis for the contrary Pythagorean sophistic number
theory as being comprised within the substance of each # tetragrammaton
based number element, therefore debunks the Pythagorean formulation.

I'll simply paste a brief narrative and short treatise on the Evolution
of the Mystery which as a view to which I've interposed the
transcendent, dispersed intelligence of the meta-principles and
mathematical elemental basis to the tetragrammaton framework as a
natural order preceding their consideration, as a subsequent and
secondary motion as a #369 Magic Square construct of the cosmos. In
proposal of this esoteric treatise conveying and conforming notion of
"an everlasting wisdom of divine origin, as "a Primordial Tradition".

And in reading it, I hope each of you are able to draw an equivalence
with the "Let there be light" Genesis Creation Narrative, which some
mystical esoteric traditions also associated with use of Magic Squares:
"The Mystery of which we speak in hidden places, as dazzling light from
the infinite and fiery brilliance out of the boundless unfolds (li or
chang: 'to expand') the myriad species (categories) from the primordial
chaos as the holding place for Being, without revealing a form of its own:

+ 0, 27, 54 {ie. Realm of its Nature as Heaven - Formula of Universal Law}
+ 0, 9, 18 {ie. System's Cosmology as Earth - Formula of Humanity}
+ 0, 3, 6 {ie. Self identity - Formula of Autonomy}
+ 1, 2, 3 {ie. Formula of Progression of individual phenomena as myriad
of things (Wan Wu)}

= Tetragrammation hierarchy value as NUMBER.

+ 0, 81, 9(9²+1)/2 = #369 {ie. Organization of the myriad or number of
things}

- https://drive.google.com/open?id=0BzRmc7Bm7indYmdIUU0yUkkyd28

It fashions the stuff of (ie. gives birth to and nourishes) Emptiness
and Formlessness (of the primordial chaos), giving birth to the
regulations (ie. the circular motion of the sun and moon). Tied to the
gods in Heaven and the spirits on Earth, it fixes the models (mo:
numbers or shu: calculations). It pervades and assimilates past and
present, originating the categories. It unfolds and intersperses yin and
yang, generating the chi'i (as the vitality which informs the entire
cosmos and binds all humans to the rest of phenomena)." [Nylan, Hsuan Li
(Evolution of the Mystery), Canon of Supreme Mystery 1993:429, 64]

Similarly within the Orphic-Pythagorean and Mithras Mysteries and Jewish
Kabbalah conveyed by the Sefer Yetzirah: The Book of Creation, the
eternal and omnipresent, Chronos (ie. Roman Saturn) produced from within
himself the calm light of Aether (the Quintessence of the Cosmos) and
likewise Chaos, the abysmal darkness. [C. Kerényi. The Gods of the
Greeks. (London, Thames and Hudson, 2006): 114]

THUS from my limited perspective concerning the Chinese Daoist
formulation of the tetragrammaton Source of Number, we have the
intrinsic aspects of:

1) The cosmic emanation or impulse from the Heavenly Realm as the
impetus and basis for the Formula of an Universal Divine Law associated
with the order of Nature;

2) The Earthly Order being the mirror of the Heavenly as the Formula of
Humanity (Unlike the Roman Caesar as the embodiment of Godhead, the
Chinese Emperor was the son of Heaven).

3) The Self Identity which is independent of any gender attribution and
patriarchy as the formula of autonomy and transcendent sovereignty is
equally the theological/philosophical basis for substantiation of same
sex marriage and the designation of Jesus of Nazareth as the son of Man,
son of God and King of Judea.

As the basis of Roman persecutions, treasonable Jewish-Christians
especially had loyalties (ie. Jesus of Nazareth was the Son of God/Man)
that were divergent from their Jewish brethren, who just some 30 years
prior:

"They began to accuse him, saying, We found this fellow perverting the
nation, and forbidding to give tribute to Caesar (ie. Caesar as the Son
of God was a decreed prerogative status customarily bestowed since the
time of Julius Caesar), saying that he himself is Christ a King.

And Pilate asked him, saying, Art thou the King of the Jews? And he
answered him and said, Thou sayest it." [Luke 23:2-3 (KJV)]

"Then saith Pilate unto him, Speakest thou not unto me? knowest thou not
that I have power to crucify thee, and have power to release thee?

Jesus answered, Thou couldest have no power at all against me, except it
were given thee from above: therefore he that delivered me unto thee
hath the greater sin.

And from thenceforth Pilate sought to release him: but the Jews cried
out, saying, If thou let this man go, thou art not Caesar’s friend:
whosoever maketh himself a king speaketh against Caesar." [John 19:10-12
(KJV)]

And they exuberantly proclaimed, when Pilate said unto them, "'Shall I
crucify your King?'

The chief priests answered, 'We have no King but Caesar.'" [John 19:15
(KJV)]

And only then did they crucify him.

"And when the centurion, which stood over against him, saw that he so
cried out, and gave up the ghost, he said, Truly this man was the Son of
God." [Mark 15:39 (KJV)]

"And when they found them not, they drew Jason and certain brethren unto
the rulers of the city, crying, These that have turned the world upside
down are come hither also; Whom Jason hath received: and these all do
contrary to the decrees of Caesar, saying that there is another king,
one Jesus. And they troubled the people and the rulers of the city, when
they heard these things." [Acts 17:6-8 (KJV)]

4) And lastly within the elements of the Tetragrammaton comprising all
number we have inclusive, the first THREE NUMBERS as the MYSTICAL
SYMBOLIC CANONICAL BASIS FOR ESTABLISHING THE CONTRARY PYTHAGOREAN
THEORY OF NUMBER as HETEROS which is represented by a formula of
progression that is nothing more than an artifice of words as the
contrived sophist theory of symbolic attributions with a reliance on a
progression #15 ... #369 of Magic Squares, and the non-existent grounds
for a theory of religion as dogma on marriage.

I hope that you don't mind my giving, a well intentioned, meaningful and
a concise informative perspective of this conflict of the ages. As
being focused upon the anchorage of which characteristic, as either:
HOMOIOS v's HETROS is the quintessence comprising the Theory of Number.
As then being the legitimate Wisdom basis and the substantial
understanding of what is historically meant by the term: Godhead.

That whilst I am neither a theologian or a philosopher. And by the
absence of any scholarly nurturing towards an inspiring spiritual
understanding as the basis for an opinion which may stand, in being
sustained by a suitable and recognized educational qualification. I can
then best be regarded as being an ignorant person. It may well be, that
my capacity for an unbridled and boundless presumption, is solely the
cause for my willful intrusion. As the bestowal of my perspective, made
upon the Timeline of your "Perennial Philosophy" Facebook page.

The impetus for my conduct and the consideration, that perhaps, it more
properly ought to be made elsewhere, as the appropriate contextual basis
for any contribution of a comment. Was due to my having been
algorithmically prompted, by previous designation of a "Liked" status
made upon your "Perennial Philosophy" FaceBook page. As then, the
biased consideration made by the application, for me to read your
suggested post. And the automated means which then directed me towards
your shared www-site linkage post concerning: "Sacred Web: A Journal of
Tradition and Modernity" as being originally made by yourselves on the
10 February 2016.

This shared post linkage, then provides the means for access to the
actual www.sacredweb.com site, which there defines it's purpose, as
being: "devoted to the study of Tradition and modernity. The journal
aims to identify Traditional "first principles" and their application to
the contingent circumstances of modernity."


- https://drive.google.com/open?id=0BzRmc7Bm7indMGV4Qks3RmctVVU

It is my concern, over the basis and grounds for my exclusion, being
also the cause for my reluctance to even promulgate an unlearned comment
publicly. There was the consideration of the most effectual and
contextual basis for its submittal upon your "Perennial Philosophy"
Timeline. These arise as consequential effect, to the essence of this
comment, conveyed upon that www-site, and attributed to Karen Armstrong
as Professor at Leo Baeck College, and the acclaimed author of the book:
("A History of God"). Who there states: "Sacred Web[-site] provides
scholarly and inspiring access to a form of spiritual understanding that
is very little understood in our modern society but which is of the
greatest importance for our time. Its varied and excellent articles give
the reader an insight into the deeper dimensions of our contemporary
problems, bringing to life and giving contemporary relevance to the
issues of our day."

Such a learned opinion, unequivocally disqualifies me from contributing
a naive comment, within the context of your originating post made on 10
February 2016.

Nevertheless, it is the real possibility, of a substantial repercussion
and it's dramatic nature. As the consequence for my having expressed,
even a modicum of a pertinent and present truth, even given the
constraints of my crude semantics and insubstantial opinion--As then,
the only justifiable reason for my course as this action.

In theological discourse, argues Hugh Nicholson, the political goes "all
the way down." One never reaches a bedrock level of politically neutral
religious facts, because all theological discourse - even the most
sublime, edifying, and "spiritual"--is shot through with polemical
elements. Liberal theologies, from the Christian fulfillment theology of
the nineteenth century to the pluralist theology of the twentieth, have
assumed that religious writings attain spiritual truth and sublimity
despite any polemical elements they might contain. Through his analysis
and comparison of the Christian mystical theologian Meister Eckhart and
his Hindu counterpart Sankara, Nicholson arrives at a very different
conclusion. Polemical elements may in fact constitute the creative
source of the expressive power of religious discourses. Wayne Proudfoot
has argued that mystical discourses embody a set of rules that repel any
determinate understanding of the ineffable object or experience they
purport to describe. In Comparative Theology and the Problem of
Religious Rivalry, Nicholson suggests that this principle of negation is
connected, perhaps through a process of abstraction and sublimation,
with the need to distinguish oneself from one's intra- and/or
inter-religious adversaries. Nicholson proposes a new model of
comparative theology that recognizes and confronts one of the most
urgent cultural and political issues of our time: namely, the "return of
the political" in the form of anti-secular and fundamentalist movements
around the world. This model acknowledges the ineradicable nature of an
oppositional dimension of religious discourse, while honouring and even
advancing the liberal project of curtailing intolerance and prejudice in
the sphere of religion." [Comparative Theology and the Problem of
Religious Rivalry, By Hugh Nicholson, 2011]

vi) As a clear, concise philosophical and theological basis, being after
much consideration, derive at the factual and intelligent means to
provide briefing matters as then impetus for the determined pursuit of
an INDICTMENT for the criminal charge of TREASON, which is to be brought
against Cardinal George Pell in his contempt to the AUTONOMY OF WILL
being the MATERIA PRIMA of the SOVEREIGN PRINCIPLES encapsulated within
the LETTERS PATENT to the Federation of the COMMONWEALTH OF AUSTRALIA OF
1901, as an absolute rejection on hymeneal (ie. IDOLATRY AS
PRIAPUS--ERECT PHALLUS AND HYMEN AS MARRIAGE) grounds as a presumptuous,
delusional and fraudulent claim to a lawful Christian Identity for the
unmeritorious act of barbarism. As the arrogant and obstinate refusal
of the Eucharist Communion, which occurred at Saint Patricks Cathedral,
East Melbourne on the Pentecost Sunday Mass as the dates of 31 May, 1998
and 21 June, 2000. Which indiscriminately and in presence of mercenary
security guards, was violently directed towards the self identity as the
formula of autonomy of any and all such persons (inclusive of mother,
sons and daughters) who were distinguished only by their fraternity in
the wearing of the GLBTI Community's symbol represented as a rainbow sash.

This perverse and adversarial public Internet conduct as CAUSE CÉLÈBRE
is an unbridled and unrestrained attempt to impede the successful
completion of the above stated goals (which I have now concluded), to
murder my reputation and human dignity without any conscious acceptance
of the merit to the aforementioned action against religious extremism as
anti-humanity, anti-society, anti-civilization and anti-religion activity.

And to put it simply, to dispossess me of any claim to a rational mind;
subject me to such frequent slanderous mischaracterisations my
reputation as bork to normalise by the mutual agreement of others as
contempt and to extinguish and annihilate me.

AS TO THEN HAVE RECOURSE TO THE UNIVERSAL JURISDICTION PREROGATIVE AS
THE MEANS OF PURSUING WAR CRIMES AS BEING SPECIFICALLY *CRIMES*
*AGAINST* *HUMANITY* WHICH IS TO BE BROUGHT AGAINST VARIOUS AMERICAN
INTERNET SERVICE/APPLICATION PROVIDERS AND VARIOUS PERSONS WHO HAVE MADE
RELIGIOUS/NON-RELIGIOUS MOTIVATED FALSE DEFAMATORY HATE SPEECH AS
IRRATIONAL INCITEMENT TO HATRED AS TORTUROUS ACTS OF DE-HUMANIZATION.

*** TO BE CONTINUED ***

- dolf

A REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT FROM THIS URL:

- https://drive.google.com/open?id=0BzRmc7Bm7indRUVyRUNmc19yUE0

Initial Post: 7 May, 2017
--
#5 + #6 {OPINION} = #11: Say NO to anonymous fascist propaganda every time.

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[IOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY.”

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[IOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com

THUS I ASK, IS A MACHINE ABLE TO POSSESS A MORAL CONTEXT TO ITS
ACTUALITY AND WHICH IS CAPABLE OF LOVE TOWARDS MAN?

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS."
dolf
2017-05-08 03:55:41 UTC
Permalink
Raw Message
Grow up Kernel...

They preferred adult toys and not boys.
As a young lieutenant, the girls were most appreciative of a man of
my stature.
Say Kernel,

What think ye of getting your fanny poked by COLOMBIAN CATHOLIC MAFIA
ladyboys who are all cock and no balls?

Do you like the tough suck on their Babylonian whore tits whilst you
listen to rebellious {ie. Mary} mantras of sedition.

Or do you think that the Colombians are a diseased and perverse people
who are no better than copulating dogs and for whom sensuality is
nothing more than writhing in hatred and seething with the lust for a
taste of firstborn blood as murderous intent?

Nay they are bleeding scum as side-walk opportunists each and every one,
so pass them by and let them be for the dark of night is theirs...

I can hear their howls to the moon from here...

*THE* *RAPE* *IS* *RIGHT* (*DOLF* *IS* *JUSTICE*)

- http://www.deviantart.com/newest/?section=&global=1&q=dolf

BURN IN HELL YOU BABYLONIAN WHORES

THE SYCOPHANT POPE FRANCIS' HYPOCRITICAL ('AS IF HE STANDS UP FOR THE
RIGHTS OF WOMEN') CLAIM OVER THE WORD 'MOTHER' WHICH WAS SHAMEFULLY TIED
TO THE BULLET KNOWN AS MOAB {of his father} WHEN THE WORD 'FATHER' IS
HERE USED IN THE CONVEYANCE OF THE DIABOLICAL ACTIONS AS NECROMANCY AND
WITCHCRAFT BEING QUINTESSENTIALLY ROMAN CATHOLIC BELIEF WHICH IS
DESCRIBED BELOW AND WERE UNDERTAKEN BY THE COLOMBIAN CATHOLIC MAFIA IN
THIS POPE'S NAME AND NOW GIVEN HIS LATEST DISHONEST AND UNREMORSED
PONTIFICATON, MOST EVIDENTLY WITH HIS BLESSING

YOUTUBE: "Lourdes - Hail Mary, Gentle Woman"

-


A *DRAFT* REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT
FROM THIS URL:

- https://drive.google.com/open?id=0BzRmc7Bm7indRUVyRUNmc19yUE0
--
#5 + #6 {OPINION} = #11: Say NO to anonymous fascist propaganda every time.

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[IOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY.”

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[IOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com

THUS I ASK, IS A MACHINE ABLE TO POSSESS A MORAL CONTEXT TO ITS
ACTUALITY AND WHICH IS CAPABLE OF LOVE TOWARDS MAN?

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS."
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