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— BREAKING NEWS: BARRY HALL HAS FAILED TO QUALIFY FOR TIDDLYWINKS AS FRANCE’S OLYMPIC SPORT
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dolf
2018-07-05 20:45:30 UTC
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dolf <***@hotmail.com> wrote:
> Thus to place such of entelechy {ie. chi energy} into a metaphysical
> rudimentary conception :
>
> — We have *ONTIC* markers {eg: moustache} as meta-descriptive prototype
> provide referentiality of authenticity / integrity
>
> — *ONTOLOGICAL* circumstantiality as the nous delimitation which frames our
> contextual reality
>
> — Cognitive consonance / dissonance occurs as application of heuristic /
> syncretic process between the ^ONTIC* / *ONTOLOGICAL* perspective
>
> — Formulation of scenarios as the possibilities for any action to occur
>
> — Realisation of optimal outcome occurs.
>
> I have to do more thinking on this subject, but I ask the question, what is
> a persons capacity of mind as consciousness / stability if there are no
> *ONTIC* markers by which reality is conceived.
>
> Can the *ONTIC* markers themselves be conveyed as an optimal dialectic as
> quintessentially horological maxims within a broader axiomatic paradigmatic
> system.

‘OTH meaning sign / omen within Hebrew is directly attributable to the
#2184 day solar / lunar cycle of 6 x 364 days which had a genesis reprise
{DAO of Nature-ZIRAN / Course-trochos of Nature-genesis [James 3:6]}

"IT IS A SIGN-'OTH FOR THE #391 - *HOUSE* OF ISRAEL {who prevails with God}
AS ONE DAY FOR EVERY YEAR WHICH I HAVE DECREED BY MY MEMBRA AND IMPOSED
UPON YOU / #390 - *ROBBERS* AS #65 - *MILITARY* GUARDS WILL COME WITHIN 4O
YEARS AGAINST JUDAH {the praise of the Lord; confession} TO BESIEGE AND
SUBROGATE JERUSALEM {vision of peace}" [Ezekiel 4:2-8] by which he binds {

G4060@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 4 (#84); Ego: 5 (#85),
@3: Sup: 23 (#107); Ego: 19 (#104),
@4: Sup: 33 (#140); Ego: 10 (#114),
@5: Sup: 42 (#182 ***); Ego: 9 (#123 ***),
@6: Sup: 47 (#229); Ego: 5 (#128),
@7: Sup: 57 (#286); Ego: 10 (#138),
@8: Sup: 14 (#300); Ego: 38 (#176),
Male: #300; Feme: #176
} // #419

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #572 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28 -
Major Superiority, Excess, Great Exceeding, Preponderance of the great,
Great surpassing, Critical mass; Tetra: 76 - Aggravation;

THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; *I* *AM* *NOT* *SWOLLEN* *WITH* *PRIDE*.

#VIRTUE: With Residence (no. #39), attaining to rank, but
#TOOLS: With Difficulties (no. #79), meeting with demotion.
#POSITION: With Encounters (no. #43), coming upon difficulties.
#TIME: With Packing (no. #31), awaiting the proper time.
#CANON: #192

#419 as [#80, #5, #100, #10, #9, #5, #10, #200] = peritithemi (G4060): {#8
as #572 % #41 = #39} 1) to place around, set about; 2) to put on a garment;
3) to put or bind a thing around another; 4) to present, to bestow, confer,
a thing upon one

} upon his audience as the "LOST SHEEP AS THE #123-CHILDREN OF ISRAEL."
[Matthew 15:24]

An omen (also called portent or presage) is a phenomenon that is believed
to foretell the future, often signifying the advent of change. People in
ancient times believed that omens bring a divine message from their gods.

“JESUS ANSWERED, *ARE* *THERE* *NOT* *TWELVE* *HOURS* *IN* *THE* *DAY* {ie.
24 x 60 minutes = #1440 / #72 = 20 minutes allocations}? *IF* *ANY* *MAN*
*WALK* *IN* *THE* *DAY*, *HE* *STUMBLETH* *NOT*, *BECAUSE* *HE* *SEETH*
*THE* *LIGHT* *OF* *THIS* *WORLD*-*KOSMOS*.

BUT IF A MAN WALK IN THE NIGHT, HE STUMBLETH, BECAUSE THERE IS NO LIGHT IN
HIM.” [John 11:9-10 (KJV)]

Thus the cosmogonic consideration I have is this:

RHYTHM {#369 - Persian (Perses): Lunar}: 5 x #41 = #205 as #INNER {FEMALE
(EGO)} / {#5 - last will, testament: Faciens misericordiam {#5 - Granting
forgiveness} (1308 CE) / CANON: RHYTHM & HARMONY / Do Not Steal} / #17 / #5
- Act of Nature {DOUBLE: #5 - Act of Nature {#8 - Transforming Nature}}
[#175 / #4 - Nature Amended in its Nature]

Can the noumenon ontic as MICROCOSM reality which is prerequisite for
forecasting be distilled by starting at the #0 - ‘OTH {eg: New moon 🌑 on
Thursday 21 March 1996 + #2184 cycle x 6 = 20 February 2020 with new moon
🌑 wed 26 February 2020 (6 days)} and twinning the #2184 cycle as
phenomenal reality against the noumena so as to acquire a dialectic
stratum.

Can this then form the syncretic binding norm basis for the cognition of
the MACROCOSM itself which is traditionally understood in measured terms
of:

#15 ... #34 ... #65 ... #111 ... #175 ... #260 ... #369

CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}: 6
x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] / {#6
- goal, object, purpose, intention: Ad providam {#6 - To Foresee / For
Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial / bifurcated)
THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 - Form of Nature
[#260 / #8 - Transforming Nature]

Thus the cosmos is an intuitive reality as consciousness which being a
paradigm of dispensational governance provides the regulated ONTIC /
ONTOLOGICAL (ANTHROPOCENTRIC) framework for ARTIFICIAL INTELLECTUAL nuance
to occur in the same way that cars drive on roads and trains on tracks.

ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn}: 7 x #41 = #287 as
#INNER {FEMALE (EGO)} / {#7 - signification, import: Vox in excelso {#7 -
The voice on high} (1312 CE) / LIMIT: #INR AS TERNIO ANAGRAM / Do Not
Covet} / #19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]

7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances; [LATIN definition: VOLUNTĀTIS]



>
>
> Nous: #30
> Time: 05:25 hrs
> Date: 2018.6.12
> Torah: [#30, #5, #8]@{
> @1: Sup: 30 (#30); Ego: 30 (#30),
> @2: Sup: 35 (#65); Ego: 5 (#35),
> @3: Sup: 43 (#108); Ego: 8 (#43),
> Male: #108; Feme: #43
> } // #43
>
> Dao: Government without Coercion, Be Chary of War
> Tetra: #59 - Massing
> I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
> (massing), Finished
>
> Latin: Clemens ... {Clement God} Alt: Haladyah {Yonder is the Strife of
> God} {
>
> 1. HELPS MAINTAIN PEACE & HARMONY BETWEEN COUNTRIES, PROTECTS CROWN HEADS &
> MAKES SUBJECTS OBEDIENT TO SUPERIORS
> 2. FAITHFULNESS
> 3. RESPECT AND DEVOTION
> 4. Thopitus
> }
>
> Solomon {Peaceable; perfect; one who recompenses}
>
> Prototype: *HOMOIOS* {#315 / #281} / HETEROS {#255 / #332} / TORAH {#281 /
> #264}
>
> <http://www.grapple369.com?zen:2,row:3,col:3,nous:30&idea:{m,101}&idea:{f,106}&idea:{m,315}&idea:{f,281}&PROTOTYPE:HOMOIOS>
>
> ***@zen: 2, row: 3, col: 3, nous: 30 [Date: 2018.6.12, Time: 05:25
> hrs, Super: #315 / #25 - What's behind it all?, Imaging the Mysterious;
> I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
> Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
> Distortion, Ego: #281 / #30 - Government without Coercion, Be Chary of War;
> I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
> (massing), Finished; Tetra: 59 - Massing]
>
> H7200@{
> @1: Sup: 30 (#30); Ego: 30 (#30),
> @2: Sup: 68 (#98); Ego: 38 (#68),
> @3: Sup: 69 (#167); Ego: 1 (#69),
> @4: Sup: 79 (#246); Ego: 10 (#79),
> @5: Sup: 38 (#284); Ego: 40 (#119),
> Male: #284; Feme: #119
> } // #281
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #206 % #41 = #1 - To Guide with Names, Reason's Realisation;
> I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
>
> THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance in
> Annu; I am not a doer of wrong.
>
> #VIRTUE: If it is Center (no. #1), then yang begins.
> #TOOLS: With Center (no. #1), it begins.
> #POSITION: If it is Response (no. #41), then yin is born.
> #TIME: With Full Circle (no. #2), it wheels back.
> #CANON: #45
>
> #281 as [#30, #200, #1, #10, #40] = ra'ah (H7200): {UMBRA: #6 as #206 % #41
> = #1} 1) to see, look at, inspect, perceive, consider; 10) to be caused to
> see, be shown; 100) to be exhibited to; 1a) (Qal); 1a1) to see; 1a2) to
> see, perceive; 1a3) to see, have vision; 1a4) to look at, see, regard, look
> after, see after, learn about, observe, watch, look upon, look out, find
> out; 1a5) to see, observe, consider, look at, give attention to, discern,
> distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear,
> present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be
> seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look
> intently at, behold, cause to gaze at; 1e) (Hophal); 1f) (Hithpael) to look
> at each other, face
>
> G4639@{
> @1: Sup: 38 (#38); Ego: 38 (#38),
> @2: Sup: 58 (#96); Ego: 20 (#58),
> @3: Sup: 68 (#164); Ego: 10 (#68),
> @4: Sup: 69 (#233); Ego: 1 (#69),
> @5: Sup: 38 (#271); Ego: 50 (#119),
> Male: #271; Feme: #119
> } // #281
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #231 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity; I-Ching:
> H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty at the
> beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
>
> THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the Shetait;
> I am not the cause of weeping to any.
>
> #VIRTUE: If it is Endeavor (no. #26), then joy, but
> #TOOLS: If it is Departure (no. #66), then sorrow.
> #POSITION: As to Following (no. #19), it is dragged along.
> #TIME: As to Guardedness (no. #57), it is secured.
> #CANON: #168
>
> #281 as [#200, #20, #10, #1, #50] = skia (G4639): {UMBRA: #10 as #231 % #41
> = #26} 1) shadow; 1a) shade caused by the interception of light; 1b) an
> image cast by an object and representing the form of that object; 1c) a
> sketch, outline, adumbration
>
> G2089@{
> @1: Sup: 5 (#5); Ego: 5 (#5),
> @2: Sup: 62 (#67); Ego: 57 (#62),
> @3: Sup: 72 (#139); Ego: 10 (#72),
> Male: #139; Feme: #72
> } // #315
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #315 % #41 = #28 - Opposites and Primitivism, Returning to
> Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
> Circle;
>
> THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
> even; I indulge not in anger.
>
> #VIRTUE: With Change (no. #28), alterations but sharing smiles.
> #TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
> #POSITION: With Vastness (no. #50), the infinitely great, but
> #TIME: With Barrier (no. #4), the buried and blocked.
> #CANON: #150
>
> #315 as [#5, #300, #10] = eti (G2089): {UMBRA: #14 as #315 % #41 = #28} 1)
> yet, still; 1a) of time; 1a1) of a thing which went on formerly, whereas
> now a different state of things exists or has begun to exist; 1a2) of a
> thing which continues at present; 1a2a) even, now; 1a3) with negatives;
> 1a3a) no longer, no more; 1b) of degree and increase; 1b1) even, yet; 1b2)
> besides, more, further
>
> G996@{
> @1: Sup: 2 (#2); Ego: 2 (#2),
> @2: Sup: 72 (#74); Ego: 70 (#72),
> @3: Sup: 80 (#154); Ego: 8 (#80),
> @4: Sup: 8 (#162); Ego: 9 (#89),
> @5: Sup: 13 (#175); Ego: 5 (#94),
> @6: Sup: 23 (#198); Ego: 10 (#104),
> @7: Sup: 24 (#222); Ego: 1 (#105),
> @8: Sup: 34 (#256); Ego: 10 (#115),
> @9: Sup: 72 (#328); Ego: 38 (#153),
> Male: #328; Feme: #153
> } // #315
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #105 % #41 = #23 - Constancy of Guiding Concepts, Emptiness &
> Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
> Correcting, Work on what has been spoiled (decay), Decaying, Branch; Tetra:
> 26 - Endeavour;
>
> THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine
> appearance in Urit; I am not hot of speech.
>
> #VIRTUE: With Ease (no. #23), a leveling, but
> #TOOLS: With Watch (no. #63), a collapse.
> #POSITION: With Enlargement (no. #46), no bounds.
> #TIME: With Endeavor (no. #26), no duplicity.
> #CANON: #158
>
> #315 as [#2, #70, #8, #9, #5, #10, #1, #10, #200] = boetheia (G996):
> {UMBRA: #12 as #105 % #41 = #23} 1) help
>
> H6362@{
> @1: Sup: 10 (#10); Ego: 10 (#10),
> @2: Sup: 9 (#19); Ego: 80 (#90),
> @3: Sup: 18 (#37); Ego: 9 (#99),
> @4: Sup: 28 (#65); Ego: 10 (#109),
> @5: Sup: 66 (#131); Ego: 38 (#147),
> @6: Sup: 72 (#203); Ego: 6 (#153),
> Male: #203; Feme: #153
> } // #315
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #289 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
> Peace, Pervading, Greatness; Tetra: 16 - Contact;
>
> THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
> appearance in Cher-aba; I am not a man of violence.
>
> #VIRTUE: With Full Circle (no. #2), a return to virtue.
> #TOOLS: With Defectiveness (no. #10), the crooked.
> #POSITION: With Going to Meet (no. #42), a counter turn towards
> punishment.
> #TIME: With Bold Resolution (no. #30), the straight?
> #CANON: #84
>
> #315 as [#10, #80, #9, #10, #200, #6] = patar (H6362): {UMBRA: #7 as #289 %
> #41 = #2} 1) to separate, set free, remove, open, escape, burst through;
> 1a) (Qal); 1a1) to remove (oneself), escape; 1a2) to set free, let out
>
> H6009@{
> @1: Sup: 5 (#5); Ego: 5 (#5),
> @2: Sup: 45 (#50); Ego: 40 (#45),
> @3: Sup: 34 (#84); Ego: 70 (#115),
> @4: Sup: 74 (#158); Ego: 40 (#155),
> @5: Sup: 3 (#161); Ego: 10 (#165),
> @6: Sup: 22 (#183); Ego: 19 (#184),
> @7: Sup: 32 (#215); Ego: 10 (#194),
> @8: Sup: 72 (#287); Ego: 40 (#234),
> Male: #287; Feme: #234
> } // #315
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #210 % #41 = #5 - Natural Guidance, Function of Emptiness; I-Ching:
> H63 - Ferrying Complete, Completion & After, Already Fording; Tetra: 73 -
> Already Fording, Completion;
>
> THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance at
> Re-Stau; I am not a slayer of men.
>
> #VIRTUE: Keeping Small (no. #5) means the minute first signs.
> #TOOLS: Greatness (no. #45) means battening.
> #POSITION: As to Accumulation (no. #60), it is the many, but
> #TIME: As to Keeping Small (no. #5), it is the few.
> #CANON: #115
>
> #315 as [#5, #40, #70, #40, #10, #100, #10, #40] = `amaq (H6009): {UMBRA:
> #6 as #210 % #41 = #5} 1) to be deep, be profound, make deep; 1a) (Qal) to
> be deep; 1b) (Hiphil) to make deep, make profound
>
> H2891@{
> @1: Sup: 6 (#6); Ego: 6 (#6),
> @2: Sup: 11 (#17); Ego: 5 (#11),
> @3: Sup: 51 (#68); Ego: 40 (#51),
> @4: Sup: 60 (#128); Ego: 9 (#60),
> @5: Sup: 65 (#193); Ego: 5 (#65),
> @6: Sup: 22 (#215); Ego: 38 (#103),
> @7: Sup: 32 (#247); Ego: 10 (#113),
> @8: Sup: 72 (#319); Ego: 40 (#153),
> Male: #319; Feme: #153
> } // #315
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #214 % #41 = #9 - Inconstancy of Achievement, Practicing Placidity;
> I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;
>
> THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
> Sutenhunen; I am not a teller of lies.
>
> #VIRTUE: If it is Branching Out (no. #9), it comes, but
> #TOOLS: If it is Flight (no. #49), it flees.
> #POSITION: As. to Greatness (no. #45), it is the outside, but
> #TIME: As to Closing In (no. #58), it is the inside.
> #CANON: #161
>
> #315 as [#6, #5, #40, #9, #5, #200, #10, #40] = taher (H2891): {UMBRA: #0
> as #214 % #41 = #9} 1) to be clean, be pure; 1a) (Qal); 1a1) to be clean
> (physically - of disease); 1a2) to be clean ceremonially; 1a3) to purify,
> be clean morally, made clean; 1b) (Piel); 1b1) to cleanse, purify; 1b1a)
> physically; 1b1b) ceremonially; 1b1c) morally; 1b2) to pronounce clean;
> 1b3) to perform the ceremony of cleansing; 1c) (Pual) to be cleansed, be
> pronounced clean; 1d) (Hithpael); 1d1) to purify oneself; 1d1a)
> ceremonially; 1d1b) morally; 1d2) to present oneself for purification
>
>
>
> ——
>
> Another 9,000 Barrels of Kentucky *Bourbon* Lost in Second Warehouse
> Collapse
>
> Two weeks after the collapse of half of a Kentucky *bourbon* warehouse, the
> other half has caved in, taking another 9,000 barrels of liquor with it.
>
> It’s unclear what caused either of the collapses at the Barton 1792
> Distillery. Nor is it clear what the long-term impact will be on the
> company.
>
> Workers had been attempting to shore up the facility after the June 22
> incident. But at 2:20 p.m. local time on Wednesday, as many Americans
> sipped a ^bourbon* with their barbecue, the remaining half of the
> seven-story structure came crashing down.
>
> <http://fortune.com/2018/07/05/kentucky-bourbon-warehouse-collapse/>
>
>>> -- FRANCE TO HOST TIDDLY {slightly drunk: as a noun denoting an alcoholic
>>> drink, particularly of spirits} WINKS {French: jeu de puces ('flea game'),
>>> a catapult version of tiddlywinks} IN 2024
>>>
>>> (c) 2017 Dolf Leendert Boek, Revision: 14 September, 2017
>>>
>>> Nous: #41
>>> Time: 11:25 hrs
>>> Date: 2017.9.14
>>> Torah: #20 #6 #100 %81 = #45
>>> Dao: Playing with Reversal, Sameness in Difference
>>> Tetra: #60 - Accumulation
>>> I-Ching: H26 - Great Domestication, Restraining Force, Great Accumulating,
>>> The taming power of the great, Great storage, Potential energy
>>>
>
>>>
>>> A most certain hysteria {après moi, le déluge as literally meaning: 'after
>>> me, the deluge', a remark attributed to Louis {famous warrior; Louis the
>>> Beloved (Louis le bien aimé)} XV [#15] of France (15 February 1710 /
>>> Monarch from the House of *Bourbon* from 1 September 1715 – 10 May 1774), in
>>> reference to the impending end of a functioning French monarchy and
>>> predicting the French Revolution} of public pride {#346 = #6, #30, #10,
>>> #100, #200 as yeqar (Aramaic) (H3367): {#3 as #310} 1) honour, esteem} as
>>> force of goodwill which will no doubt accompany this magnificent heritage
>>> of our perennialist antiquity:
>
> dolf <***@hotmail.com> wrote:
>> The consideration is that heterosexual males typically have a limited
>> universe of discourse when it comes particularly to male to male sexual
>> matters (ie. I know nothing about female sexuality by comparison):
>>
>> TIDDYWINK (urban dictionary)/
>>> A contraction or series of contractions of *usually* (emphasis mine) the anus caused by
>>> external stimulation, usually by a digit.
>>>
>>> Bob gave Joe a tiddlywink when Joe fondled Bob's man hole.
>>
>> *AND* *THUS* we transform the matter into a sexual health dialog with a
>> poem which I wrote TWO YEARS AGO
>>
>> Chi energy is much like “putting the right thing in the right place” where
>> you must do the correct motion at the appropriate time to ensure an
>> unimpeded consciousness within temporality...
>>
>> I’m practice in doing such “stitch in time saves nine” interventions and
>> the following is such an example before the terrorist event in Nice,
>> France:
>>
>> “Next thing, you'll be blaming me for posting that YOUTUBE video of a
>> French Film titled: ‘City of the Lost Children 1995 (hidden subliminals)’
>> as a Bastille Day (14 July 2016) tribute, then being the cause of their
>> troubles in Nice as 84 deaths.”
>>
>> Nous: #77
>> Time: 00:45 hrs
>> Date: 2018.4.1
>> Torah:
>>
>> Dao: Natural Guide, Heaven's Reason
>> Tetra: #57 - Guardedness
>> I-Ching: H12 - Obstruction, Standstill (stagnation), Selfish persons
>>
>>
>>
>> Solar Eclipse: 22 July 2009 (AEST)
>>
>>
>>
>> Prototype: HOMOIOS {#377 / #467} / *HETEROS*</font> {#426 / #451} / TORAH
>> {#426 / #451}
>>
>> <http://www.grapple369.com?zen:2,row:1,col:5,nous:77&idea:{m,118}&idea:{f,138}&idea:{m,426}&idea:{f,451}&PROTOTYPE:HETEROS>
>>
>> ***@zen: 2, row: 1, col: 5, nous: 77 [Date: 2018.4.1, Time: 00:45
>> hrs, Super: #426 / #57 - Laissez Faire Politics, Simplicity In Habits;
>> I-Ching: H37 - The Family (the clan), Dwelling People, Family members;
>> Tetra: 39 - Residence, Ego: #451 / #77 - Natural Guide, Heaven's Reason;
>> I-Ching: H12 - Obstruction, Standstill (stagnation), Selfish persons;
>> Tetra: 57 - Guardedness]
>>
>> H5221@{
>> @1: Sup: 6 (#6); Ego: 6 (#6),
>> @2: Sup: 11 (#17); Ego: 5 (#11),
>> @3: Sup: 31 (#48); Ego: 20 (#31),
>> @4: Sup: 41 (#89); Ego: 10 (#41),
>> @5: Sup: 36 (#125); Ego: 76 (#117),
>> @6: Sup: 46 (#171); Ego: 10 (#127),
>> Male: #171; Feme: #127
>> } // #451
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #451 % #41 = #41 - Playing with Reversal, Sameness in Difference;
>> I-Ching: H26 - Great Domestication, Restraining Force, Great Accumulating,
>> The taming power of the great, Great storage, Potential energy; Tetra: 60 -
>> Accumulation;
>>
>> THOTH MEASURE: #41 - Oh thou of raised head, who makest thine appearance at
>> thy cavern; I have no strong desire except for my own property.
>>
>> #VIRTUE:
>> #TOOLS: Fostering (no. #81) receives all the rest.
>> #POSITION: As to Resistance (no. #22), it is contradiction, but
>> #TIME: As to Unity (no. #54), it is conforming.
>> #CANON: #157
>>
>> #451 as [#6, #5, #20, #10, #400, #10] = nakah (H5221): {UMBRA: #11 as #451
>> % #41 = #41} 1) to strike, smite, hit, beat, slay, kill; 1a) (Niphal) to be
>> stricken or smitten; 1b) (Pual) to be stricken or smitten; 1c) (Hiphil);
>> 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust; 1c2) to
>> smite, kill, slay (man or beast); 1c3) to smite, attack, attack and
>> destroy, conquer, subjugate, ravage; 1c4) to smite, chastise, send judgment
>> upon, punish, destroy; 1d) (Hophal) to be smitten; 1d1) to receive a blow;
>> 1d2) to be wounded; 1d3) to be beaten; 1d4) to be (fatally) smitten, be
>> killed, be slain; 1d5) to be attacked and captured; 1d6) to be smitten
>> (with disease); 1d7) to be blighted (of plants)
>>
>> H4194@{
>> @1: Sup: 5 (#5); Ego: 5 (#5),
>> @2: Sup: 45 (#50); Ego: 40 (#45),
>> @3: Sup: 51 (#101); Ego: 6 (#51),
>> @4: Sup: 46 (#147); Ego: 76 (#127),
>> Male: #147; Feme: #127
>> } // #451
>>
>> #451 as [#5, #40, #6, #400] = maveth (H4194): {UMBRA: #12 as #451 % #41 =
>> #41} 1) death, dying, Death (personified), realm of the dead; 1a) death;
>> 1b) death by violence (as a penalty); 1c) state of death, place of death
>>
>> H4191@{
>> @1: Sup: 6 (#6); Ego: 6 (#6),
>> @2: Sup: 11 (#17); Ego: 5 (#11),
>> @3: Sup: 51 (#68); Ego: 40 (#51),
>> @4: Sup: 46 (#114); Ego: 76 (#127),
>> Male: #114; Feme: #127
>> } // #451
>>
>> #451 as [#6, #5, #40, #400] = muwth (H4191): {UMBRA: #13 as #451 % #41 =
>> #41} 1) to die, kill, have one executed; 1a) (Qal); 1a1) to die; 1a2) to
>> die (as penalty), be put to death; 1a3) to die, perish (of a nation); 1a4)
>> to die prematurely (by neglect of wise moral conduct); 1b) (Polel) to kill,
>> put to death, dispatch; 1c) (Hiphil) to kill, put to death; 1d) (Hophal);
>> 1d1) to be killed, be put to death; 1d1a) to die prematurely
>>
>> H914@{
>> @1: Sup: 5 (#5); Ego: 5 (#5),
>> @2: Sup: 7 (#12); Ego: 2 (#7),
>> @3: Sup: 11 (#23); Ego: 4 (#11),
>> @4: Sup: 41 (#64); Ego: 30 (#41),
>> @5: Sup: 36 (#100); Ego: 76 (#117),
>> @6: Sup: 46 (#146); Ego: 10 (#127),
>> Male: #146; Feme: #127
>> } // #451
>>
>> #451 as [#5, #2, #4, #30, #400, #10] = badal (H914): {UMBRA: #15 as #451 %
>> #41 = #41} 1) to divide, separate; 1a) (Hiphil); 1a1) to divide, separate,
>> sever; 1a2) ; 1a3) to make a distinction, difference; 1a4) to divide into
>> parts; 1b) (Niphal); 1b1) to separate oneself from (reflexive of; 1b2) to
>> withdraw from; 1b3) to separate oneself unto; 1b4) to be separated; 1b5) to
>> be excluded; 1b6) to be set apart
>>
>> H4941@{
>> @1: Sup: 6 (#6); Ego: 6 (#6),
>> @2: Sup: 46 (#52); Ego: 40 (#46),
>> @3: Sup: 22 (#74); Ego: 57 (#103),
>> @4: Sup: 21 (#95); Ego: 80 (#183),
>> @5: Sup: 30 (#125); Ego: 9 (#192),
>> @6: Sup: 40 (#165); Ego: 10 (#202),
>> @7: Sup: 46 (#211); Ego: 6 (#208),
>> Male: #211; Feme: #208
>> } // #451
>>
>> #451 as [#6, #40, #300, #80, #9, #10, #6] = mishpat (H4941): {UMBRA: #18 as
>> #451 % #41 = #41} 1) judgment, justice, ordinance; 1a) judgment; 1a1) act
>> of deciding a case; 1a2) place, court, seat of judgment; 1a3) process,
>> procedure, litigation (before judges); 1a4) case, cause (presented for
>> judgment); 1a5) sentence, decision (of judgment); 1a6) execution (of
>> judgment); 1a7) time (of judgment); 1b) justice, right, rectitude
>> (attributes of God or man); 1c) ordinance; 1d) decision (in law); 1e)
>> right, privilege, due (legal); 1f) proper, fitting, measure, fitness,
>> custom, manner, plan
>>
>> H8199@{
>> @1: Sup: 6 (#6); Ego: 6 (#6),
>> @2: Sup: 63 (#69); Ego: 57 (#63),
>> @3: Sup: 62 (#131); Ego: 80 (#143),
>> @4: Sup: 71 (#202); Ego: 9 (#152),
>> @5: Sup: 40 (#242); Ego: 50 (#202),
>> @6: Sup: 46 (#288); Ego: 6 (#208),
>> Male: #288; Feme: #208
>> } // #451
>>
>> #451 as [#6, #300, #80, #9, #50, #6] = shaphat (H8199): {UMBRA: #28 as #451
>> % #41 = #41} 1) to judge, govern, vindicate, punish; 1a) (Qal); 1a1) to act
>> as law-giver or judge or governor (of God, man); 1a1a) to rule, govern,
>> judge; 1a2) to decide controversy (of God, man); 1a3) to execute judgment;
>> 1a3a) discriminating (of man); 1a3b) vindicating; 1a3c) condemning and
>> punishing; 1a3d) at theophanic advent for final judgment; 1b) (Niphal);
>> 1b1) to enter into controversy, plead, have controversy together; 1b2) to
>> be judged; 1c) (Poel) judge, opponent-at-law (participle)
>>
>> H7185@{
>> @1: Sup: 6 (#6); Ego: 6 (#6),
>> @2: Sup: 46 (#52); Ego: 40 (#46),
>> @3: Sup: 65 (#117); Ego: 19 (#65),
>> @4: Sup: 41 (#158); Ego: 57 (#122),
>> @5: Sup: 46 (#204); Ego: 5 (#127),
>> Male: #204; Feme: #127
>> } // #451
>>
>> #451 as [#6, #40, #100, #300, #5] = qashah (H7185): {UMBRA: #47 as #451 %
>> #41 = #41} 1) to be hard, be severe, be fierce, be harsh; 1a) (Qal); 1a1)
>> to be hard, be difficult; 1a2) to be hard, be severe; 1b) (Niphal); 1b1) to
>> be ill-treated; 1b2) to be hard pressed; 1c) (Piel) to have severe labour
>> (of women); 1d) (Hiphil); 1d1) to make difficult, make difficulty; 1d2) to
>> make severe, make burdensome; 1d3) to make hard, make stiff, make stubborn;
>> 1d3a) of obstinacy (fig); 1d4) to show stubbornness
>>
>> H8196@{
>> @1: Sup: 6 (#6); Ego: 6 (#6),
>> @2: Sup: 63 (#69); Ego: 57 (#63),
>> @3: Sup: 62 (#131); Ego: 80 (#143),
>> @4: Sup: 68 (#199); Ego: 6 (#149),
>> @5: Sup: 77 (#276); Ego: 9 (#158),
>> @6: Sup: 6 (#282); Ego: 10 (#168),
>> @7: Sup: 39 (#321); Ego: 33 (#201),
>> Male: #321; Feme: #201
>> } // #451
>>
>> #451 as [#6, #300, #80, #6, #9, #10, #600] = shephowt (H8196): {UMBRA: #58
>> as #451 % #41 = #41} 1) judgment, act of judgment
>>
>> G2295@{
>> @1: Sup: 9 (#9); Ego: 9 (#9),
>> @2: Sup: 10 (#19); Ego: 1 (#10),
>> @3: Sup: 5 (#24); Ego: 76 (#86),
>> @4: Sup: 45 (#69); Ego: 40 (#126),
>> @5: Sup: 46 (#115); Ego: 1 (#127),
>> Male: #115; Feme: #127
>> } // #451
>>
>> #451 as [#9, #1, #400, #40, #1] = thauma (G2295): {UMBRA: #68 as #451 % #41
>> = #41} 1) a wonderful thing, a marvel; 2) wonder; 2a) to wonder [with great
>> wonder i.e.] exceedingly
>>
>> G3853@{
>> @1: Sup: 80 (#80); Ego: 80 (#80),
>> @2: Sup: 81 (#161); Ego: 1 (#81),
>> @3: Sup: 19 (#180); Ego: 19 (#100),
>> @4: Sup: 20 (#200); Ego: 1 (#101),
>> @5: Sup: 23 (#223); Ego: 3 (#104),
>> @6: Sup: 26 (#249); Ego: 3 (#107),
>> @7: Sup: 31 (#280); Ego: 5 (#112),
>> @8: Sup: 41 (#321); Ego: 10 (#122),
>> @9: Sup: 71 (#392); Ego: 30 (#152),
>> @10: Sup: 79 (#471); Ego: 8 (#160),
>> @11: Sup: 8 (#479); Ego: 10 (#170),
>> @12: Sup: 46 (#525); Ego: 38 (#208),
>> Male: #525; Feme: #208
>> } // #451
>>
>> #451 as [#80, #1, #100, #1, #3, #3, #5, #10, #30, #8, #10, #200] =
>> paraggello (G3853): {UMBRA: #67 as #451 % #41 = #41} 1) to transmit a
>> message along from one to another, to declare, announce; 2) to command,
>> order, charge For Synonyms see entry 5844
>>
>> G2392@{
>> @1: Sup: 10 (#10); Ego: 10 (#10),
>> @2: Sup: 11 (#21); Ego: 1 (#11),
>> @3: Sup: 49 (#70); Ego: 38 (#49),
>> @4: Sup: 54 (#124); Ego: 5 (#54),
>> @5: Sup: 64 (#188); Ego: 10 (#64),
>> @6: Sup: 21 (#209); Ego: 38 (#102),
>> Male: #209; Feme: #102
>> } // #426
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #421 % #41 = #11 - Value and Function of Non-Existence; I-Ching: H8
>> - Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra: 33
>> - Closeness;
>>
>> THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
>> appearance in Amenta; I am nor sluggish.
>>
>> #VIRTUE: Divergence (no. #11) means mistakes, but
>> #TOOLS: Constancy (no. #51) is good.
>> #POSITION: With Joy (no. #24), calm and composure.
>> #TIME: With Labouring (no. #80), hustle and bustle.
>> #CANON: #166
>>
>> #426 as [#10, #1, #200, #5, #10, #200] = iasis (G2392): {UMBRA: #26 as #421
>> % #41 = #11} 1) a healing, cure
>>
>> H8496@{
>> @1: Sup: 6 (#6); Ego: 6 (#6),
>> @2: Sup: 1 (#7); Ego: 76 (#82),
>> @3: Sup: 21 (#28); Ego: 20 (#102),
>> Male: #28; Feme: #102
>> } // #426
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #420 % #41 = #10 - Impossible Advice, What can Be Done?; I-Ching:
>> H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net; Tetra: 41 -
>> Response;
>>
>> THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
>> appearance in Memphis; I am not a robber of food.
>>
>> #VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
>> #TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
>> #POSITION: As to Branching Out (no. #9), it is the advance.
>> #TIME: As to Holding Back (no. #17), it is the retreat.
>> #CANON: #86
>>
>> #426 as [#6, #400, #20] = tok (H8496): {UMBRA: #22 as #420 % #41 = #10} 1)
>> injury, oppression, oppressor; 2) (TWOT) fraud, deceit, deceitful
>>
>> H8222@{
>> @1: Sup: 57 (#57); Ego: 57 (#57),
>> @2: Sup: 56 (#113); Ego: 80 (#137),
>> @3: Sup: 15 (#128); Ego: 40 (#177),
>> @4: Sup: 21 (#149); Ego: 6 (#183),
>> Male: #149; Feme: #183
>> } // #426
>>
>> #426 as [#300, #80, #40, #6] = sapham (H8222): {UMBRA: #20 as #420 % #41 =
>> #10} 1) moustache
>>
>> H7966@{
>> @1: Sup: 57 (#57); Ego: 57 (#57),
>> @2: Sup: 6 (#63); Ego: 30 (#87),
>> @3: Sup: 12 (#75); Ego: 6 (#93),
>> @4: Sup: 52 (#127); Ego: 40 (#133),
>> @5: Sup: 62 (#189); Ego: 10 (#143),
>> @6: Sup: 21 (#210); Ego: 40 (#183),
>> Male: #210; Feme: #183
>> } // #426
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #376 % #41 = #7 - Intentional Reversal, Dimming Radiance; I-Ching:
>> H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 - Closed Mouth;
>>
>> THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest thine
>> appearance in Sechem; I commit no fraud.
>>
>> #VIRTUE: With Ascent (no. #7), coming up against plainness?
>> #TOOLS: With Pattern (no. #47), increasing artifice.
>> #POSITION: With Youthfulness (no. #12), having no knowledge, but
>> #TIME: With Fullness (no. #38), having a surplus.
>> #CANON: #104
>>
>> #426 as [#300, #30, #6, #40, #10, #40] = shilluwm (H7966): {UMBRA: #16 as
>> #376 % #41 = #7} 1) requital, reward; 1a) requital, retribution; 1b)
>> reward, bribe
>>
>> H7760@{
>> @1: Sup: 6 (#6); Ego: 6 (#6),
>> @2: Sup: 16 (#22); Ego: 10 (#16),
>> @3: Sup: 73 (#95); Ego: 57 (#73),
>> @4: Sup: 2 (#97); Ego: 10 (#83),
>> @5: Sup: 42 (#139); Ego: 40 (#123),
>> @6: Sup: 11 (#150); Ego: 50 (#173),
>> @7: Sup: 21 (#171); Ego: 10 (#183),
>> Male: #171; Feme: #183
>> } // #426
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #346 % #41 = #18 - Origin of Ethical Concepts, Palliation of
>> Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
>> 49 - Flight;
>>
>> THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; I
>> trouble myself only with my own affairs.
>>
>> #VIRTUE: As to Waiting (no. #18), it exits.
>> #TOOLS: As to Closing in (no. #58), it enters.
>> #POSITION: As to Release (no. #21), it is softness, but
>> #TIME: As to Hardness (no. #72), it is leathery toughness.
>> #CANON: #169
>>
>> #426 as [#6, #10, #300, #10, #40, #50, #10] = suwm (H7760): {UMBRA: #14 as
>> #346 % #41 = #18} 1) to put, place, set, appoint, make; 1a) (Qal); 1a1) to
>> put, set, lay, put or lay upon, lay (violent) hands on; 1a2) to set,
>> direct, direct toward; 1a2a) to extend (compassion) (fig); 1a3) to set,
>> ordain, establish, found, appoint, constitute, make, determine, fix; 1a4)
>> to set, station, put, set in place, plant, fix; 1a5) to make, make for,
>> transform into, constitute, fashion, work, bring to pass, appoint, give;
>> 1b) (Hiphil) to set or make for a sign; 1c) (Hophal) to be set
>>
>> H7488@{
>> @1: Sup: 6 (#6); Ego: 6 (#6),
>> @2: Sup: 44 (#50); Ego: 38 (#44),
>> @3: Sup: 33 (#83); Ego: 70 (#114),
>> @4: Sup: 2 (#85); Ego: 50 (#164),
>> @5: Sup: 52 (#137); Ego: 50 (#214),
>> @6: Sup: 62 (#199); Ego: 10 (#224),
>> @7: Sup: 21 (#220); Ego: 40 (#264),
>> Male: #220; Feme: #264
>> } // #426
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #370 % #41 = #1 - To Guide with Names, Reason's Realisation;
>> I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
>>
>> THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance in
>> Annu; I am not a doer of wrong.
>>
>> #VIRTUE: If it is Center (no. #1), then yang begins.
>> #TOOLS: With Center (no. #1), it begins.
>> #POSITION: If it is Response (no. #41), then yin is born.
>> #TIME: With Full Circle (no. #2), it wheels back.
>> #CANON: #45
>>
>> #426 as [#6, #200, #70, #50, #50, #10, #40] = ra`anan (H7488): {UMBRA: #13
>> as #370 % #41 = #1} 1) (Palel) to be or grow luxuriant or fresh or green
>> adj; 2) luxuriant, fresh
>>
>> H6184@{
>> @1: Sup: 6 (#6); Ego: 6 (#6),
>> @2: Sup: 76 (#82); Ego: 70 (#76),
>> @3: Sup: 33 (#115); Ego: 38 (#114),
>> @4: Sup: 43 (#158); Ego: 10 (#124),
>> @5: Sup: 52 (#210); Ego: 9 (#133),
>> @6: Sup: 62 (#272); Ego: 10 (#143),
>> @7: Sup: 21 (#293); Ego: 40 (#183),
>> Male: #293; Feme: #183
>> } // #426
>>
>> #426 as [#6, #70, #200, #10, #90, #10, #40] = `ariyts (H6184): {UMBRA: #9
>> as #370 % #41 = #1} 1) awe-inspiring, terror-striking, awesome, terrifying,
>> ruthless, mighty
>>
>> H148@{
>> @1: Sup: 1 (#1); Ego: 1 (#1),
>> @2: Sup: 5 (#6); Ego: 4 (#5),
>> @3: Sup: 43 (#49); Ego: 38 (#43),
>> @4: Sup: 46 (#95); Ego: 3 (#46),
>> @5: Sup: 53 (#148); Ego: 7 (#53),
>> @6: Sup: 10 (#158); Ego: 38 (#91),
>> @7: Sup: 20 (#178); Ego: 10 (#101),
>> @8: Sup: 21 (#199); Ego: 1 (#102),
>> Male: #199; Feme: #102
>> } // #426
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #415 % #41 = #5 - Natural Guidance, Function of Emptiness; I-Ching:
>> H63 - Ferrying Complete, Completion & After, Already Fording; Tetra: 73 -
>> Already Fording, Completion;
>>
>> THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance at
>> Re-Stau; I am not a slayer of men.
>>
>> #VIRTUE: Keeping Small (no. #5) means the minute first signs.
>> #TOOLS: Greatness (no. #45) means battening.
>> #POSITION: As to Accumulation (no. #60), it is the many, but
>> #TIME: As to Keeping Small (no. #5), it is the few.
>> #CANON: #115
>>
>> #426 as [#1, #4, #200, #3, #7, #200, #10, #1] = 'adargazer (Aramaic)
>> (H148): {UMBRA: #0 as #415 % #41 = #5} 1) judge (diviner), counsellor
>>
>>
>>
>> COLONEL (ATHEIST/BUDDHIST) BURKE @ 2301 HOURS 12 JULY 2016: "I wrote a
>> little poem last nite when I was nakkid and sitting at my writing desk."
>>
>> DOLF @ 0048 HOURS 13 JULY 2016: "Here is mine in reply:
>>
>> PUSY THIN DICK
>>
>> I think it's got pus,
>> And not worth the fun.
>> Might give it a miss.
>> It's better to run.
>>
>> It's awfully thin.
>> Not worth a start.
>> By no means a sin,
>> But is that a wart?
>>
>> LOL - Enjoy!"
>>
>> COLONEL (ATHEIST/BUDDHIST) BURKE @ 0054 HOURS ON 13 JULY 2016: "***@ck yeah!
>>
>> That's beautiful, Dolf."
>>
>> MR. SMARTYPANTS DOW #4, SUPREME ***@CKHEAD (BUNGHOLE-***@KOOKS) @ 0144
>> HOURS ON 13 JULY 2016: "We gotta call this "poets' corner" from now on.
>> It's the veritable heart of the literary world."
>>
>> COLONEL (ATHEIST/BUDDHIST) BURKE @ 0109 HOURS ON 13 JULY 2016: "MAY THE
>> 'BORK' (ie. obstruct [someone, especially a candidate for public office] by
>> systematically defaming or vilifying them) BE WITH YOU:
>>
>> Pusy?
>>
>> Smegma?"
>>
>> DOLF: "I created the 'form' of the word 'pusy' from 'pus' in order to
>> conveyed it's mixed affectations:
>>
>> PUS (noun):
>> - a thick yellowish or greenish opaque liquid produced in infected tissue
>> (ie. chlamydia or gonorrhea), consisting of dead white blood cells and
>> bacteria with tissue debris and serum;
>>
>> PUSSY (noun):
>> - [informal] a cat.
>> - [vulgar slang] a woman's genitals.
>> i) [mass noun]: women in general, considered sexually.
>> ii) [North American]: informal a weak, cowardly, or effeminate man.
>>
>> *IF* *I* *HEAR* *ANOTHER* *DEFAMATORY* *HYMENEALISM* *FROM* *PARTICULARLY*
>> *ROMAN* *CATHOLIC* (*ET* *AL*) *NEOPHYTE* *DOGS* *THEN* *THIS* *DOCUMENT*
>> *WILL* *BE* *PRODUCED* *IN* *ANY* *LEGAL* *CLAIM* *AGAINST* *SUCH*
>> *PERSONS* *AND* *THEIR* *CHURCH* *OR* *PLACE* *OF* *WORSHIP*
>>
>> YOUTUBE: "City of the Lost Children 1995 (hidden subliminals)" as Uploaded
>> on 13 January, 2010
>>
>> - https://www.youtube.com/watch?v=Olxt2aRgXF4
>>
>> NADEGDA (FASCIST *BABYLONIAN* WHORE & KOOK) @ 0711 HOURS ON 12 JULY 2016:
>> "Does not!"
>>
>> DOLF @ 0823 HOURS ON 13 JULY 2016: "Such a realization would be too
>> confronting for you--your requirement to preserve your ego at all costs
>> would override even logic itself.
>>
>> The fragile, pathetic, frightened and circumstantial condition which is
>> your existence is clearly conveyed by the deprivation of language, which
>> isn't really sufficient as a quality or quantity to even authenticate your
>> humanity.
>>
>> A cockatoo would have a larger vocabulary!"
>>
>> MATTB (TRDELL12345) @ 0623 HOURS ON 13 JULY 2016: "Go for it. What
>> complaints? Tell us about it."
>>
>> PATRICK (CATHOLIC) BARKER @ 0852 HOURS ON 13 JULY 2016: "You can wait?
>>
>> We want it to be a surprise."
>>
>> MATTB (TRDELL12345) @ 0929 HOURS ON 13 JULY 2016: "You won't tell people
>> what statutes in US law I have broken?
>>
>> Think we know why LOL!"
>>
>> MATTB (TRDELL12345) @ 0623 HOURS ON 13 JULY 2016: "Not very intimidating
>> are you? Should have just said to expect a lawsuit in the mail."
>>
>> PATRICK (CATHOLIC) BARKER @ 0852 HOURS ON 13 JULY 2016: "No, I do not sue
>> people. I hurt people."
>>
>> MATTB (TRDELL12345) @ 0929 HOURS ON 13 JULY 2016: "YAWN you are a Wuss."
>>
>> MATTB (TRDELL12345) @ 0623 HOURS ON 13 JULY 2016: "BTW [I've] never
>> threatened any kids or women. You do know these post are stored and can't
>> be edited.
>>
>> Google can't [even] delete them from the Internet."
>>
>> PATRICK (CATHOLIC) BARKER @ 0852 HOURS ON 13 JULY 2016: "Good. You can use
>> them in your defense when your community questions you."
>>
>> MATTB (TRDELL12345) @ 0929 HOURS ON 13 JULY 2016: "Questions me for what?
>>
>> Still waiting for that tidbit."
>>
>> MATTB (TRDELL12345) @ 0623 HOURS ON 13 JULY 2016: "I say go for it."
>>
>> PATRICK (CATHOLIC) BARKER @ 0852 HOURS ON 13 JULY 2016: "I'm waiting for
>> you to make the next step.
>>
>> I really can't believe you don't think you can be hurt by your words and
>> actions. I find this funny. Me? What can you do to me? Call my wife?
>> Spam me? Call my wife a whore again? Or my daughters? Will you report me
>> to my mom in California? You can't get me fired. You can't take away my
>> income?"
>>
>> MATTB (TRDELL12345) @ 0929 HOURS ON 13 JULY 2016: "Yes call your wife and
>> apologize like you and Rod said I should. Spam you? I've never sent you
>> a[n] e-mail.
>>
>> I will do nothing to you and have never threatened to. All I have said is
>> what will happen if you came here."
>>
>> MATTB (TRDELL12345) @ 0623 HOURS ON 13 JULY 2016: "Next time try posting
>> [to the] FBI [as] it would be more intimidating or maybe [even to the]
>> Homeland security.
>>
>> Go for the effect. ROFL!"
>>
>> PATRICK (CATHOLIC) BARKER @ 0852 HOURS ON 13 JULY 2016: "I have reported
>> some people to the FBI. They have an office [here] in Cincinnati. They
>> have come to my home. And the twerp is gone now. Do you really want an
>> investigation [by] your community [into] YOU?"
>>
>> MATTB (TRDELL12345) @ 0929 HOURS ON 13 JULY 2016: "HELL YES. Bring it on.
>> ROFL!"
>>
>> PATRICK (CATHOLIC) BARKER @ 0852 HOURS ON 13 JULY 2016: "I loved it when
>> you CLAIMED you called my police department. We both know you lied. And,
>> I have not harmed you at all.
>>
>> I merely label you as a troll, an ass hole, a loozer, and a Catholic
>> basher. All true."
>>
>> MATTB (TRDELL12345) @ 0929 HOURS ON 13 JULY 2016: "No I reported a idiot
>> bragging about having a throw down gun..."
>>
>> MATTB (TRDELL12345) @ 0623 HOURS ON 13 JULY 2016: "Patrick what I find
>> disgusting is you and Rod go on and on about how I need to apologize to
>> your wife and now you are freaking out because I want to."
>>
>> ROD (CATHOLIC) EASTMAN @ 1313 HOURS ON 13 JULY 2016: " Matt...you are
>> making things worse for yourself. Just do as Patrick has asked you to do
>> and walk away. You should not call his wife or daughter. They do not need
>> to know what has happened; it would only hurt and anger them and they don't
>> need that. You can undo much of what you have done by letting God and time
>> take care of the healing while you do nothing further to cause them or
>> Patrick harm. The tongue is a powerful weapon...it can make or break
>> people."
>>
>> MATTB (TRDELL12345) @ 0623 HOURS ON 13 JULY 2016: "That a Roman Catholic
>> Church thing?"
>>
>> ROD (CATHOLIC) EASTMAN @ 1313 HOURS ON 13 JULY 2016: " No...it's an able to
>> 'sleep at night thing' with God's blessing in the secure thought that He
>> may let you see one more beautiful sunrise and one more smile from your
>> wife...all those things that make life as great as it is."
>>
>> PATRICK (CATHOLIC) BARKER @ 0852 HOURS ON 13 JULY 2016: "I don't care if
>> you want to apologize to my wife. That was Rod's thing. You aren't good
>> enough to kiss her foot. And you never will be."
>>
>> MATTB (TRDELL12345) @ 0929 HOURS ON 13 JULY 2016: "Maybe be not but must do
>> what is right or you wouldn't have brought it up. You keep bringing it up.
>>
>> So now must do what I must.
>>
>> You called Chris yet? ROFL!"
>>
>> MICHAEL CHRIST @ 1054 HOURS ON 13 JULY 2016: "The Lord has exposed th[ese]
>> Catholic charlatan[s], th[ese] religious non-Christian, non-follower[s] of
>> Jesus {a savior; a deliverer}.
>>
>> Stay away from these people.
>>
>> They'll gobble you up and your money, and add to their trillions of dollars
>> and massive real estate empire."
>>
>> DOLF @ 1128 HOURS ON 13 JULY 2016: "Amen to that..."
>>
>> NADEGDA (FASCIST *BABYLONIAN* WHORE & KOOK) @ 1012 HOURS ON 13 JULY 2016:
>> "You want to see vocabulary?
>>
>> You want to see vocabulary?
>>
>> ***@CK YOU!!
>>
>> How's that for vocabulary?
>>
>> [snicker]"
>>
>> DOLF @ 1156 HOURS ON 13 JULY 2016: "DOES POLLY WANT A CRACKER?
>>
>> Note: This is a cliche phrase taught to parrots and other birds with
>> speech-mimicking abilities. It comes from Polly, the diminutive form of
>> Poll, which the Oxford English Dictionary defines as 'a female name or the
>> name of a parrot.' Poll is itself an alteration of Moll, the slangy and
>> familiar version of the female name *Mary* {rebellion}, which was
>> traditionally a name for parrots and other exotic birds. The first known
>> record of Polly referring to a parrot comes from Ben Jonson's Epigrams
>> (1616 CE)
>>
>> There does not seem to be much information on why cracker was picked as
>> opposed to another food, but the phrase as a whole is thought to be a 20th
>> century invention, possibly being popularized by a cartoon parrot from the
>> 1930's. Across the Atlantic, this phrase uses the grammatically correct
>> verb form of wants, as opposed to the American version listed above which
>> is meant to imitate '*baby*-*talk*' in an attempt to be cuter. [ref:
>> http://word-ancestry.livejournal.com/92944.html?thread=954384]
>>
>> NADEGDA (FASCIST *BABYLONIAN* WHORE & KOOK) @ 1208 HOURS ON 13 JULY 2016:
>> "Is ... is that a *thirty-second posthump*?
>>
>> Yes, yes it is!
>>
>> This, folks, is *pwnership* (ie. utterly defeat an opponent or rival).
>>
>> [snicker]"
>>
>> DOLF @ 1156 HOURS ON 13 JULY 2016: "WHO IS THE PRETTY POLLY THEN?
>>
>> Note: Pretty Polly is a traditional English-language folk song found in the
>> British Isles, Canada, and the Appalachian region of North America, among
>> other places. It is a murder ballad, telling of a young woman lured into
>> the forest where she is killed and buried in a shallow grave. Many variants
>> of the story have the villain as a ship's carpenter who promises to marry
>> Polly but murders her when she becomes pregnant. When he goes back to sea,
>> he is haunted by her ghost, confesses to the murder, goes mad and dies."
>> [Wikipedia 2016: Pretty_Polly_(ballad)]
>>
>> YOUTUBE: "Ralph Stanley - Pretty Polly" as Published on 23 March, 2015
>>
>> - https://www.youtube.com/watch?v=bRHl2tVd7zo
>>
>> NADEGDA (FASCIST *BABYLONIAN* WHORE & KOOK) @ 1208 HOURS ON 13 JULY 2016:
>> "Dolf, striving mightily to *win* that JOJO Pineapple for ***@ck's sake,
>> CAPS-phoamed misogynist.
>>
>> That's right, kookie, let your butt-hurt show!
>>
>> [snicker]"
>>
>> TREY (***@TREYGOWDY.COM) @ 1259 HOURS ON 13 JULY 2016: "Flush."
>>
>> DOLF @ 1312 HOURS ON 13 JULY 2016: "It's that anonymous DUTCH
>> (194.109.206.211) SEWER.DIZUM.COM TROLL again."
>>
>> ROD (CATHOLIC) EASTMAN @ 1346 HOURS ON 13 JULY 2016: "There is no need for
>> me to issue anything defamatory. You[r] email has enough foul language
>> within it to defame yourself and most of the nation of Australia!
>>
>> DO NOT SEND ME [ANY] FURTHER EMAIL[S]."
>>
>> DUTCH (194.109.206.211) SEWER.DIZUM.COM TROLL @ 1744 HOURS ON 13 JULY 2016:
>> "Would ***@CKING DAGO! PARIAH! BUM-WORKER! NIGGER BALL! not! ARSEKISSER!
>> ***@NT-STICKER! HONKEY!
>>
>> YOU ***@CKING SNOTNOSE! SLOPE! SLAG!
>>
>> Want to see vocabulary?
>>
>> ***@CKING BROWN HOLE! GIRL FRIDAY! PIECE-OF-TAIL! You want to see ***@CKING
>> SHIT-FACE! vocabulary??
>>
>> HONKY! HERPES! BUTT SLUT!
>>
>> ***@CK ***@CKING GLOBES! YOU!! ASS MASTER! BARF BAG!
>>
>> How's ***@CKING BAZONGAS! That for vocabulary? BOAR-PIG! BUTT BANGING!
>> ARSER!
>>
>> [snicker] ***@CKING ASSHOLE! GODDAMMIT! ***@NT NUGGET! FLOWER BOY!"
>>
>> DOLF @ 2323 HOURS ON 13 JULY 2016: "That's a lacklustre (ie. bleeding
>> awful), sloppy and foul declension as acrimonious pissy discharge."
>>
>> COLONEL (ATHEIST/BUDDHIST) BURKE @ 2318 ON 14 JULY 2016: "[A] question
>> about one of Greg's comments:
>>
>> The other day he said something about 'a giant bore.'
>>
>> What is the definition of 'bore' in this case?"
>>
>> BILL JILLIANS (***@KOOKS) @ 0009 HOURS ON 15 JULY 2016: "Maybe he was
>> out hunting and he saw 'a giant boar'."
>>
>> MR. SMARTYPANTS DOW #4, SUPREME ***@CKHEAD (BUNGHOLE-***@KOOKS) @ 0027
>> HOURS ON 15 JULY 2016: "Prolly a super-sized dildo (ie. [vulgar slang] a
>> stupid or ridiculous person) would be my guess knowing Puddles."
>>
>> COLONEL (ATHEIST/BUDDHIST) BURKE: "How big is a dildo like that, I wonder?"
>>
>> MR. SMARTYPANTS DOW #4, SUPREME ***@CKHEAD (BUNGHOLE-***@KOOKS) @ 0121
>> HOURS ON 15 JULY 2016: "I guess the one you should ask is Puddles. He knows
>> all about that stuff."
>>
>> BILL JILLIANS (***@KOOKS) @ 0216 HOURS ON 15 JULY 2016: "Always so
>> ***@cking pleasant ... aren't we?
>>
>> And as regards [to] the demo I may not know completely what is going on ...
>> but one thing is sure ... you know less than me.
>>
>> So next time you think you know what's going on ... think to yourself ...
>> am I being an arrogant ***@ckwit?
>>
>> I know you would be surprised and save yourself a lot of embarrassment if
>> you did."
>>
>> YOUTUBE: "Elton John - Sacrifice"
>>
>> - https://www.youtube.com/watch?v=NrLkTZrPZA4
>>
>> CHECKMATE, DOW #1 (***@THE.EDGE) @ 0147 HOURS ON 17 JULY 2016:
>> "Greg asks for everything he gets. He's impervious to insults, anyway."
>>
>> MR. SMARTYPANTS DOW #4, SUPREME ***@CKHEAD (BUNGHOLE-***@KOOKS) @ 0154
>> HOURS ON 17 JULY 2016: "Puddles would feel insulted if I didn't insult
>> him."
>>
>> BILL JILLIANS (***@KOOKS) @ 0159 HOURS ON 17 JULY 2016: "The point I'm
>> suggesting that has been suggested here before is that their similarities
>> suggest they may have a closer relationship.
>>
>> Both like lady boys, both very racist, both proficient trolls, both very
>> conservative.
>>
>> They could almost be cousins. :)"
>>
>> DOLF @ 0207 HOURS ON 17 JULY 2016: "Do you have a moustache like
>> Hitler--seems to be all but the fashion?"
>>
>> BILL JILLIANS (***@KOOKS) @ 0227 HOURS ON 17 JULY 2016: "Good work Dolf.
>>
>> You Godwined the thread, with little or no provocation.
>>
>> What do you do for an encore?"
>>
>> MR. SMARTYPANTS DOW #4, SUPREME ***@CKHEAD (BUNGHOLE-***@KOOKS) @ 0121
>> HOURS ON 15 JULY 2016: "***@ck off you stupid ***@nt!
>>
>> You were tooting your horn about being the big organizer but then admit you
>> hadn't even contacted the website to find out anything about it. Then when
>> you did you found it was a one man show."
>>
>> DOLF @ 0225 HOURS ON 15 JULY 2016: "Making a reasonable supposition as a
>> logical, probable and hypothetical proposition, which is then predicated
>> upon by a determined course of affirmative action to inform oneself through
>> inquisition as elimination--is the process of a rational mind practiced in
>> acquiring knowledge and explicit specification within categories of
>> understanding.
>>
>> That in my view, punctiliousness is an intrinsic phonetic correspondence
>> and functional cognitive characteristic of mind. [Courtesy: Word of the Day
>> for 2nd (3rd - AEST) July 2016, www.dictionary.com]
>>
>> For example, if all but the first and last letters are scrambled and the
>> sentence is entirely ambiguous, you can still disambiguate the word and
>> fully comprehend the sentence, Cambridge University researchers suggest:
>>
>> "Taht in my veiw, psciiouelnunsts is an insniirtc phteinoc conrecoednprse
>> and fancounitl cvgiinote cartarseiichtc of mnid."
>>
>> - http://douglastwitchell.com/scrambled_words.php
>>
>> BOAR v's BORE
>>
>> And in a similar manner, the mind's phonetic apprehension as the knowing of
>> any word's entity is a priori and transitional towards it's final
>> comprehension by it's acceptable, customary and correct orthography.
>> [Courtesy: Word of the Day for 5th (6th - AEST) July 2016,
>> www.dictionary.com]
>>
>> Confusion like fear and paranoia which steadfastly and habitually refuses
>> to overcome its ignorant state by informing itself, can then be considered
>> delusional."
>>
>> DOLF @ 0533 HOURS 15 JULY 2013: "OH WOE TO YOU BILL JILLIANS:
>> alt.usenet.kooks has become..."
>>
>> NADEGDA (FASCIST *BABYLONIAN* WHORE & KOOK) @ 0800 HOURS ON 15 JULY 2016:
>> "Ohh it's *so* ironically fun when a kook's pretentious bit of grammar
>> instruction contains a glaring error like mixing up "its" and "it's".
>>
>> [snicker]
>>
>> QUOTE: "LAWYER BRIEFING..."
>>
>> Do be letting me know when you get around to actually filing that kooksoot,
>> eh, kookums? IF you get around to actually filing it.
>>
>> [snicker]"
>>
>> DOLF @ 0808 HOURS ON 15 JULY 2016: "NADEGDA'S FOUL DECLENSION.
>>
>> HOW SPELLETH THOU WITCH?"
>>
>> COLONEL (ATHEIST/BUDDHIST) BURKE @ 0015 HOURS ON 17 JULY 2016: "Is the
>> Dolfster threatening legal action????
>>
>> Inquiring minds wanna know."
>>
>> DOLF @ 0140 HOURS ON 17 JULY 2016: "The name is 'dolf' and it is without
>> any affectations which you might acrimoniously seek to apply as your
>> licentious mania dictates as a bestowal.
>>
>> I'm in the process of writing up an indictment-- it's not something one
>> ought to do on the Sabbath Day so I just wrote of equitable, merciful and
>> compassionate justice--putting the rest off until Sunday..."
>>
>> NADEGDA (FASCIST *BABYLONIAN* WHORE & KOOK) @ 0919 HOURS ON 15 JULY 2016:
>> "DEFAMATORY, SLANDEROUS AND KNOWINGLY FALSE CONDUCT AS UNLAWFUL USE OF
>> TELECOMMUNICATIONS CARRIAGE SERVICE FOR HARASSMENT:
>>
>> Better kooks than you have tried, even striven *mightily*, and I am still
>> here.
>>
>> [snicker]
>>
>> And when you ran the above text by a lawyer, did he:
>>
>> a) Guffaw
>> b) Chuckle
>> c) Howl with side-splitting laughter
>> d) Snicker
>>
>> Every statement I've made was either factually true or fell squarely within
>> the realm of opinion, as does the following statement:
>>
>> You, dolf, are a lunatic, and indeed a real certifiable whacko.
>>
>> [snicker]"
>>
>> DOLF @ 1104 HOURS ON 15 JULY 2016: "I really don't know why you believe
>> this message was directed at you:
>>
>> I quote: "Better kooks than you have tried, even striven *mightily*, and I
>> am still here."
>>
>> Next thing, you'll be blaming me for posting that YOUTUBE video of a French
>> Film titled: "City of the Lost Children 1995 (hidden subliminals)" as a
>> Bastille Day (14 July 2016) tribute, then being the cause of their troubles
>> in Nice.
>>
>> BUT IT'S GOT SOME GREAT VOICE-OVERS DON'T YOU THINK?:
>>
>> Cultic male: "The true light is 'Invisible'"
>>
>> "Penetrate the corridors of shadows and leave the world of the 'blind' and
>> you'll enter the cast as world of the 'chosen ones'.
>>
>> Renounce the gift of sight.
>>
>> I know, there are skeptics amongst you.
>>
>> Afraid to share with us the dead of night.
>>
>> Be brave, renounce your gift of sight now.
>>
>> Pluck out your eyes.
>>
>> Come and join us.
>>
>> HELP US BUILD A BETTER WORLD."
>>
>> ...
>>
>> Male: "Hey girl, Cyclops?
>>
>> Do you know where to find Cyclops?
>>
>> Girl: "Will you get lost?"
>>
>> Woman: "You mustn't be angry
>>
>> Your 'brothers' are doing their best."
>>
>> Scientist Krank: "My brothers!!"
>>
>> Male: "Listen carefully."
>>
>> Cultic male: "The true light.
>>
>> Renounce the gift of sight.
>>
>> Penetrate the corridor of shadows.
>>
>> The world of the 'BLIND'.
>>
>> Let us build a better world or we shall witness a rain of TERROR.
>>
>> Girl: "Where do you think you are going?"
>>
>> Male: "Cyclops truck on the way. Little brother."
>>
>> Gabriel as Cultic Leader: "I Gabriel.
>>
>> I came into this world with open eyes.
>>
>> But I saw a world that was a world of DOGS.
>>
>> Illiterate dogs.
>>
>> And so the CREATOR sent me down here to earth to recover the power that men
>> have illegally seized.
>>
>> My 'Brothers'.
>>
>> You who have joined me in their struggle understand that together we must
>> fight human beings on their ground.
>>
>> Only the "Third Eye" will enable you to enter the world of appearances.
>>
>> But beware because this world of temptation and perversion is also the
>> world of desire.
>>
>> My brothers our race, our great supreme race shall reign once more on
>> earth.
>>
>> From that day on, our [inaudible] third eye will become useless.
>>
>> The world of appearances will be abolished."
>>
>> MR. SMARTYPANTS DOW #4, SUPREME ***@CKHEAD (BUNGHOLE-***@KOOKS) @ 0207
>> HOURS ON 17 JULY 2016: "Of course you can never have a DoW because Checky
>> will never give you one. How hard is that to understand?
>>
>> Now don't you have a revolution to organize or something?"
>>
>> DOLF @ 0218 HOURS ON 17 JULY 2016: "Has Julian Assange been engaging in
>> zoosemiotics by talking about his nasal hairs and pimpled butt again?
>>
>> God help us as to what would happen if he ever came out of his embassy
>> closet and into the real world."
>>
>> ZOOSEMIOTICS (noun)
>> - the study of the sounds and signals used in animal communication, as song
>> in birds or tail-wagging in dogs.
>>
>> Quotes
>> The basic assumption of zoosemiotics is that, in the last analysis, all
>> animals are social beings, each species with a characteristic set of
>> communication problems to solve. [Thomas A. Sebeok, Perspectives in
>> Zoosemiotics, 1972]
>>
>> [Courtesy: Word of the Day for 16th (@ 0205 hours on 17th - AEST) July
>> 2016, www.dictionary.com]
>>
>> NADEGDA (FASCIST *BABYLONIAN* WHORE & KOOK) @ 1358 HOURS ON 13 JULY 2016:
>> "Looks like we can add 'witch' to the soup of names dolf is calling me in
>> his butthurt and his pwnedness (ie. utterly defeat an opponent or rival).
>>
>> [snicker]
>>
>> Because you said, 'NADEGDA (FASCIST *BABYLONIAN* WHORE AND KOOK)' right
>> before screeding your kooky demand for the immediate termination of
>> someone's Usenet account?
>>
>> Can you spell "pwned"?
>>
>> [snicker]
>>
>> Sorry, I don't have time to wade through another 3400-odd lines of kooky
>> screed tonight. Looks like all that time you spent composing that magnum
>> opus of yours went to waste. Aww, too bad."
>>
>> YOUTUBE: "LADY IN RED - Chris De Burgh"
>>
>> - https://www.youtube.com/watch?v=FC1C4g8YOA4
>>
>> DOLF @ 1540 HOURS ON 15 JULY 2016: "I also have neither the time, nor
>> regard for your narcissistic and deceptive nonsense as impunities which you
>> believe. Entirely upon an oblique reference to an unmeritorious comment
>> made by you, as my prerogative to contextually quote you so as to defend
>> myself from your deranged mindset and petty onslaughts.
>>
>> That such action by me, thereby gives you an improper and disproportionate
>> sense of entitlement to then make your unfounded claims.
>>
>> I simply don't need your infantile permission to engage within my
>> undertaking of an intentioned anti-terrorism action as a determined
>> initiative made against religious extremism as anti-humanity, anti-society,
>> anti-civilization and anti-religion activity.
>>
>> On the contrary, today I had an enjoyable lunch with a friend who is a
>> qualified 'Reiki Therapist' and he said to me, 'I am enjoying reading your
>> Facebook posts, especially as of late--they are of a linguistic quality
>> which is impressive. As stimulating (although I don't grasp every word)
>> and leaves one within an invigorated state of being.'
>>
>> What's it to you, that I don't have any regard for your presumptuous,
>> impertinent, ineffectual, promiscuous and disparaging opinions:
>>
>> 'The hand that rocks the cradle...
>> It marches off to war.
>> I sat there at the lunch table.
>> Quoting odes of awe.'"
>>
>> BILL JILLIANS (***@KOOKS) @ 0222 HOURS ON 15 JULY 2016: "[snip ...
>> something or other]
>>
>> Whoa ... what did I do to deserve that?"
>>
>> NADEGDA (FASCIST *BABYLONIAN* WHORE & KOOK) @ 0907 HOURS ON 15 JULY 2016:
>> "If you get him butthurt, he'll start forging you. If you get him *really*
>> butthurt, every post he massively spams will contain a passage somewhere
>> calling you a "FASCIST *BABYLONIAN* WHORE AND KOOK" and he'll make kooksoot
>> threats.
>>
>> [snicker]"
>>
>> BILL JILLIANS (***@KOOKS) @ 1702 HOURS ON 15 JULY 2016: "OH OK.
>>
>> Same as everyone else then :)"
>>
>> NADEGDA (FASCIST *BABYLONIAN* WHORE & KOOK) @ 0957 HOURS ON 15 JULY 2016:
>> "See, Bill? Told you he'd start forging you.
>>
>> [snicker]"
>>
>> BILL JILLIANS (***@KOOKS) @ 1703 HOURS ON 15 JULY 2016: "Wow ... I
>> hardly said anything to him as well."
>>
>> CHECKMATE, DOW #1 (***@THE.EDGE) @ 0603 HOURS ON 16 JULY 2016:
>> "He's an idiot that NADEGDA dragged over here... like we needed another
>> one."
>>
>> NADEGDA (FASCIST *BABYLONIAN* WHORE & KOOK) @ 0728 HOURS ON 16 JULY 2016:
>> "For someone who is 'failing so badly' I sure seem to have *your* panties
>> in a twist, and a lot of other kooks melting quite spectacularly,
>> particularly dolf and murphy."
>>
>> MR. SMARTYPANTS DOW #4, SUPREME ***@CKHEAD (BUNGHOLE-***@KOOKS) @ 0005
>> HOURS ON 14 JULY 2016: "No one's buying your Friendly Neighbourhood Vote
>> Wrangler schtick."
>>
>> NADEGDA (FASCIST *BABYLONIAN* WHORE & KOOK) @ 0846 HOURS ON 16 JULY 2016:
>> "... says one of the kooks who's melting.
>>
>> Guess what's not just a river in Egypt {that troubles or oppresses;
>> anguish}, kook?
>>
>> [snicker]"
>>
>> CHECKMATE, DOW #1 (***@THE.EDGE) @ 1407 HOURS ON 16 JULY 2016:
>> "The notion that you're a duly appointed FNVW?
>>
>> I'm simply stating the obvious... after three months of your 'FNVW, party
>> of one' routine, you're still a party of one. Tell me how that shows
>> anything BUT failure?
>>
>> Still waiting for your bonafides, although I think it's quite clear from
>> everyone else here, that there's no support for another FNVW, regardless.
>> Of course, that doesn't mean that you can't continue to have your little
>> pretend 'tea party' with your imaginary friends."
>>
>> dolf <***@hotmail.com> wrote:
>>> — BREAKING NEWS: BARRY HALL HAS FAILED TO QUALIFY FOR TIDDLYWINKS AS
>>> FRANCE’S OLYMPIC SPORT
>>>
>>> TIDDYWINK (urban dictionary)
>>> A contraction or series of contractions of usually the anus caused by
>>> external stimulation, usually by a digit.
>>>
>>> Bob gave Joe a tiddlywink when Joe fondled Bob's man hole.
>>>
>>> #tiddlywinking #tiddlywinker #anus #anal sex #masturbation
>>>
>>> by Peter Lin August 14, 2006
>>>
>>> TIDDLYWINKS
>>> Typically derogatory within a certain culture, subject, or "Matter at
>>> hand". When labeling someone as Tiddlywinks, you are primarily mentioning
>>> the aspects of their idiotic breadth of being an absolutely pussy .
>>>
>>> by ResEve00 November 22, 2013
>>>
>>> <https://www.urbandictionary.com/define.php?term=tiddlywinks>
>>>
>>> -- FRANCE TO HOST TIDDLY {slightly drunk: as a noun denoting an alcoholic
>>> drink, particularly of spirits} WINKS {French: jeu de puces ('flea game'),
>>> a catapult version of tiddlywinks} IN 2024
>>>
>>> (c) 2017 Dolf Leendert Boek, Revision: 14 September, 2017
>>>
>>> Nous: #41
>>> Time: 11:25 hrs
>>> Date: 2017.9.14
>>> Torah: #20 #6 #100 %81 = #45
>>> Dao: Playing with Reversal, Sameness in Difference
>>> Tetra: #60 - Accumulation
>>> I-Ching: H26 - Great Domestication, Restraining Force, Great Accumulating,
>>> The taming power of the great, Great storage, Potential energy
>>>
>>> Latin: Exultabundus {God who gives joy} Alt: Lavyah {Desireless Nature of
>>> God} {
>>>
>>> 1. HELPS RECOVER THE FRIENDSHIP OF THOSE WE'VE OFFENDED
>>> 2. WILLS
>>> 3. FRIENDLY DISTRIBUTION
>>> 4. Aphoso
>>> }
>>>
>>> Rehoboam {Who sets the people at liberty}
>>>
>>> -
>>> <http://www.grapple369.com?zen:2,row:5,col:5,nous:41&idea:{42}&idea:{266}&idea:{82}&idea:{346}>
>>>
>>> ***@zen: 2, row: 5, col: 5, nous: 41 [Super: #266 / #1 - To Guide
>>> with Names, Reason's Realisation; I-Ching: H58 - Joy, Open, Lake; Tetra: 24
>>> - Joy, Ego: #346 / #41 - Playing with Reversal, Sameness in Difference;
>>> I-Ching: H26 - Great Domestication, Restraining Force, Great Accumulating,
>>> The taming power of the great, Great storage, Potential energy; Tetra: 60 -
>>> Accumulation]
>>>
>>> TO: AMP CLAIMS ASSESSORS @ 1055 HOURS ON 14 SEPTEMBER 2017
>>>
>>> HERE IS A SPORTS PROPAGANDA CAMPAIGN FOR THE AWARDING OF THE 2024 SUMMER
>>> OLYMPIC GAMES TO FRANCE OF THIS DAY 13 SEPTEMBER 2017 (UTC) / 14 SEPTEMBER
>>> 2017 (AEST) AND THUSLY I DO NOT SEE ANY LOGICAL REASON TO WITH-HOLD
>>> RESOLUTION AND IMMEDIATE PAYMENT OF MY $154 MILLION INSURANCE CLAIM:
>>>
>>> Severe cost overruns made the 2014 Winter Olympics the most expensive
>>> Olympics in history; with Russian politician Boris Nemtsov citing
>>> allegations of corruption among government officials, and Allison Stewart
>>> of the Saïd Business School at Oxford citing tight relationships between
>>> the government and construction firms. While originally budgeted at US$12
>>> billion, various factors caused the budget to expand to US$51 billion,
>>> surpassing the estimated $44 billion cost of the 2008 Summer Olympics in
>>> Beijing, making Sochi the most expensive Olympics in history.
>>>
>>> - <https://en.wikipedia.org/wiki/Cost_of_the_Olympic_Games>
>>>
>>> There is from my observation of the 2000 Summer Olympic Games {#266 = #1,
>>> #9, #30, #8, #200, #8, #10 as athleo (G118): {#14 as #845} 1) to engage in
>>> a contest, contend in *public* *games*, contend for a prize; 2) to endure,
>>> suffer}, officially known as the Games of the XXVII Olympiad and commonly
>>> known as Sydney 2000 or the Millennium Olympic Games/Games of the New
>>> Millennium, were an international multi-sport event which was held between
>>> 15 September and 1 October 2000 in Sydney, New South Wales, Australia 🇦🇺.
>>>
>>> "And if a man also strive {athleo-strive [G118]: #266} for masteries, yet
>>> is he not crowned, except he strive {athleo-strive [G118]: #266} lawfully."
>>> [2Timothy 2:5 (KJV)]
>>>
>>> A most certain hysteria {après moi, le déluge as literally meaning: 'after
>>> me, the deluge', a remark attributed to Louis {famous warrior; Louis the
>>> Beloved (Louis le bien aimé)} XV [#15] of France (15 February 1710 /
>>> Monarch from the House of Bourbon from 1 September 1715 – 10 May 1774), in
>>> reference to the impending end of a functioning French monarchy and
>>> predicting the French Revolution} of public pride {#346 = #6, #30, #10,
>>> #100, #200 as yeqar (Aramaic) (H3367): {#3 as #310} 1) honour, esteem} as
>>> force of goodwill which will no doubt accompany this magnificent heritage
>>> of our perennialist antiquity:
>>>
>>> 24 {Greek Letters / Jewish Priestly Divisions} x
>>> 7 {days / week as base 7 chronology} x
>>> 13 {#MEM / #40 - / #1 - Nature Contains Nature {MOTHER (INTELLECTUS AS
>>> GENITIVE VOLUNTĀTIS) - The tongue of decree deciding between them} [#15 /
>>> #6]}
>>>
>>> = #2184 as solar / lunar cycles: 6 x 364 day / solar year or 6 x 354 day /
>>> lunar year + 2 x 30 days intercalation.
>>>
>>> - <https://drive.google.com/open?id=0BzRmc7Bm7indYzdDRFRPNmNYMnc>
>>>
>>> - <https://drive.google.com/open?id=0BzRmc7Bm7indTFZtVEdzQmMtbEU>
>>>
>>> [IMAGE: OF LIGHT AS A COSMOLOGICAL [#3 - TERNIO / #7 - SEPTET] PRINCIPLE]
>>>
>>> From the APEIRON the Father comes forth as the DAO of NATURE {Chinese:
>>> ZIRAN} / COURSE-trochos of NATURE-genesis {Greek} [James 3:6] and the
>>> bearer of light {22 / 7 as RATIONAL PI} which reprised #0 upon the Equinox
>>> of Wednesday 20 March 1996 / New Moon of Thursday 21 March 1996.
>>>
>>> - <https://drive.google.com/open?id=0BzRmc7Bm7indMWlsRkdQMlptemc>
>>>
>>> [IMAGE: The French jeu de puces ('flea game'), a catapult version of
>>> tiddlywinks]
>>>
>>> Let me introduce you to the ethereal 'JE NE SAIS QUOI' of the fabric to
>>> time itself which as 'VIVE LA DIFFERENCE' {ie. an expression of approval of
>>> difference, especially that between the sexes} you might as existentialist
>>> French 🇫🇷 egoists call 'VIVE LA FRANCE' / 'VIVE LA LIBERTÉ' as also
>>> being related to my own intellectual property on "INTELLECTUS AS GENITIVE
>>> VOLUNTĀTIS" {MOTHER: HERA} defining the ANTHROPIC COSMOLOGICAL PRINCIPLE
>>> {FATHER: ZEUS}:
>>>
>>> #1 - Formula of Universal Law
>>> #2 - Formula of Humanity
>>> #3 - Formula of Autonomy
>>> #4 - Formula of Progression
>>> #5 - Act of Nature as any pairing by co-joined Contract such as the Olympic
>>> Games
>>>
>>> By means of a theoretical mathematical noumenon being a technology
>>> associated to OUR LETTERS PATENT {NOTE: SECTION VIII on "OBEDIENCE, AIDING
>>> and ASSISTING unto the Governor General} as GIFT of Queen Victoria to the
>>> Federation of the Commonwealth of Australia (1901):
>>>
>>> #ALEPH to #LAMED: AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY {ANIMUS:
>>> OBEDIENCE}
>>>
>>> #MEM to #QOPH: TETRAD FOR ANY GENII THESIS {SPIRITUS: AIDING}
>>>
>>> #RESH to #TAU: IMPELEMENTATION {GRAVITAS: ASSISTING}
>>>
>>> #YOD + #MEM + #TAU + #ALEPH {23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}"
>>>
>>> TO THEREBY DEFINE BY THE OLYMPIC SPIRITUS AND FLAME {#266 = #40, #20, #6,
>>> #200 as kuwr (H3564): {#6 as #226} 1) furnace, forge, smelting furnace or
>>> pot; 2) (Qal) to bore, pierce, dig, hew} AN UNIVERSALITY TO ALL HUMANKIND:
>>>
>>> HOMO [iOS] SAPIEN [T] ...
>>>
>>> "Me ... I will wear it over time.
>>>
>>> I will carry it to the end {#266 = #5, #100, #10, #90, #6, #50, #5 as
>>> qiytsown (H7020): {#12 as #256} 1) at the end, outermost, outer}.
>>>
>>> But now it is your responsibility.
>>>
>>> ... is to go everywhere in France 🇫🇷, to wear it
>>>
>>> AND TO WIN..." [Emmanuel Macron (President of La République En Marche),
>>> President of France since 14 May 2017 / Co-Prince of Andorra {courageous,
>>> valiant, manly}]
>>>
>>> YOUTUBE: "EMMANUEL MACRON HURLE - HEAVY METAL (REMIX POLITIQUE)"
>>>
>>> - <https://www.youtube.com/watch?v=xeDKyl04G74>
>>>
>>> "But the LORD hath taken you, and brought you forth out of the iron furnace
>>> {kuwr-furnace [H3564]: #266}, even out of Egypt {that troubles or
>>> oppresses; anguish}, to be unto him a people of inheritance, as ye are this
>>> day." [Deuteronomy 4:20 (KJV)]
>>>
>>> "For they be thy people, and thine inheritance, which thou broughtest forth
>>> out of Egypt {that troubles or oppresses; anguish}, from the midst of the
>>> furnace {kuwr-furnace [H3564]: #266} of iron:" [1Kings 8:51 (KJV)]
>>>
>>> "Which I commanded your fathers in the day that I brought them forth out of
>>> the land of Egypt {that troubles or oppresses; anguish}, from the iron
>>> furnace {kuwr-furnace [H3564]: #266}, saying, 'Obey my voice, and do them,
>>> according to all which I command you: so shall ye be my people, and I will
>>> be your God'..." [Jeremiah 11:4 (KJV)]
>>>
>>> "Vive la France", "Vive la liberté" are French expressions to show your
>>> patriotism. "Vive la France" translates as "hurray for France", or
>>> sometimes as "long live France", depending on the context. The French use
>>> many symbols and expressions to show their patriotism.
>>>
>>> -
>>> <https://www.frenchtoday.com/blog/what-does-vive-la-france-mean-expressing-patriotism-in-french>
>>>
>>> Nous: #25
>>> Time: 12:50 hrs
>>> Date: 2017.10.6
>>> Torah: #70 #50 #6 %81 = #45
>>> Dao: What's behind it all?, Imaging the Mysterious
>>> Tetra: #10 - Defectiveness, Distortion
>>> I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
>>> Preponderance of the small, Small surpassing
>>>
>>> Latin: Advitor {Infinitely good God} Alt: Rah'el {Friend of God} {
>>>
>>> 1. PROTECTS AGAINST ACCIDENTS, MAINTAINS HEALTH & HEALS
>>> 2. TRADE & BUSINESSMEN
>>> 3. BUSINESS
>>> 4. Asau
>>> }
>>>
>>> Solar Eclipse: 3 (UTC) / 4 February 1916 (AEST) [During World War I: 28
>>> July 1914 to 11 November 1918]
>>>
>>> #111 CE
>>>
>>> -
>>> <http://www.grapple369.com?zen:3,row:5,col:9,nous:25&idea:{92}&idea:{307}&idea:{123}&idea:{479}>
>>>
>>> ***@zen: 3, row: 5, col: 9, nous: 25 [Super: #307 / #42 - Generating
>>> Things, Reason's Modifications; I-Ching: H60 - Control, Restraint,
>>> Articulating, Limitation, Moderation; Tetra: 52 - Measure, Ego: #479 / #25
>>> - What's behind it all?, Imaging the Mysterious; I-Ching: H62 - Minor
>>> Superiority, Small Excess, Small Exceeding, Preponderance of the small,
>>> Small surpassing; Tetra: 10 - Defectiveness, Distortion]
>>>
>>> DOLF @ 1253 HOURS ON 14 SEPTEMBER 2017: "I have just done a DOMAIN
>>> REGISTRATION search for ***@rapidreliefteam.org /
>>> ***@au-rapidreliefteam.org as the organisation RAPID RELIEF TEAM
>>> claiming COMMUNITY | COMPASSION | SUPPORT as an initiative of the Plymouth
>>> Brethren Christian Church which you allegedly represent and find that the
>>> Registrant Entry is entirely misnomered by an obscurantism of actual
>>> identity:
>>>
>>> # WHOIS rapidreliefteam.org
>>>
>>> Domain Name: RAPIDRELIEFTEAM.ORG
>>> Registry Domain ID: D168620075-LROR
>>> Registrar WHOIS Server:
>>> Registrar URL: http://www.instra.com
>>> Updated Date: 2017-08-15T06:03:29Z
>>> Creation Date: 2013-05-06T08:01:18Z
>>> Registry Expiry Date: 2018-05-06T08:01:18Z
>>> Registrar Registration Expiration Date:
>>> Registrar: Instra Corporation Pty Ltd.
>>> Registrar IANA ID: 1376
>>> Registrar Abuse Contact Email: ***@instra.com
>>> Registrar Abuse Contact Phone: +61.397831800
>>> Reseller:
>>> Domain Status: ok https://icann.org/epp#ok
>>> Registry Registrant ID: C191840602-LROR
>>> Registrant Name: Owner Organisation
>>> Registrant Organization:
>>> Registrant Street: Main Street
>>> Registrant City: New York
>>> Registrant State/Province: New York
>>> Registrant Postal Code: 10003
>>> Registrant Country: US
>>> Registrant Phone: +1.20030045
>>> Registrant Phone Ext:
>>> Registrant Fax:
>>> Registrant Fax Ext:
>>> Registrant Email: ***@gmail.com
>>> Registry Admin ID: C191840603-LROR
>>> Admin Name: Owner Organisation
>>> Admin Organization:
>>> Admin Street: Main Street
>>> Admin City: New York
>>> Admin State/Province: New York
>>> Admin Postal Code: 10003
>>> Admin Country: US
>>> Admin Phone: +1.20030045
>>> Admin Phone Ext:
>>> Admin Fax:
>>> Admin Fax Ext:
>>> Admin Email: ***@gmail.com
>>> Registry Tech ID: C191840604-LROR
>>> Tech Name: Owner Organisation
>>> Tech Organization:
>>> Tech Street: Main Street
>>> Tech City: New York
>>> Tech State/Province: New York
>>> Tech Postal Code: 10003
>>> Tech Country: US
>>> Tech Phone: +1.20030045
>>> Tech Phone Ext:
>>> Tech Fax:
>>> Tech Fax Ext:
>>> Tech Email: ***@gmail.com
>>> Name Server: ART.NS.CLOUDFLARE.COM
>>> Name Server: JASMINE.NS.CLOUDFLARE.COM
>>> DNSSEC: unsigned
>>>
>>> Who are you really?
>>>
>>> Why this attempt to withhold your actual and truthful identity as a New
>>> York based organisation?
>>>
>>> I would have you know that the Plymouth Brethren Christian Church, people
>>> of New York and Americans have especially been disrespectful towards my
>>> assistance given regarding 11 September 2001 and that the Almighty has
>>> turned his face away from them and now has his attention towards Europe.
>>>
>>> That by a copy of this document which I serve upon you today as annulment
>>> of your claims to Christian belief by a terminated faith, the churches are
>>> especially to know that their unfaithfulness towards God's grace now has
>>> wrought a consequence of abandonment.
>>>
>>> You are fraudulent of any good intentions.
>>>
>>> "Verily I say unto you, It shall be more tolerable for Sodom {their secret;
>>> their cement} and Gomorrha {rebellious people} in the day of judgment, than
>>> for that city." [Mark 6:11 (KJV); Matthew 10:15; Luke 10:12]
>>>
>>> HAPPY YOM KIPPUR FOR THIS COMING 30 SEPTEMBER 2017:
>>>
>>> YOUTUBE: "Europe - The Final Countdown (Official Video)"
>>>
>>> - <https://www.youtube.com/watch?v=9jK-NcRmVcw>
>>>
>>> While judgment on each person is pronounced on Rosh Hashanah (Day of
>>> Judgment: 21 SEPTEMBER 2017), it is not made absolute until Yom Kippur (Day
>>> of Atonement and expiation: 30 SEPTEMBER 2017).
>>>
>>> The Ten Days are therefore an opportunity to mend one's ways in order to
>>> alter the judgment in one's favour.
>>>
>>> — BISCUIT EUPHORIA —
>>>
>>> LET ME SPELL IT OUT.
>>> STORIES OF GOSPEL TRUTH.
>>> SO WHY OUGHT I POUT?
>>> GOD BLIMEY AND STREWTH.
>>>
>>> SHOULD I NOT PUCKER?
>>> I LIKE STROOPWAFEL.
>>> PISS OFF YOU ***@CKER.
>>> OVER MATTERS SO TRIFLE.
>>>
>>> Euphoria {ie. a *PIKE* up your arse} is seeing you face justice for giving
>>> material support to extremism as terrorism.
>>>
>>> Given my last experience as travesty of justice within Australia where an
>>> INTERVENTION ORDER was granted entirely by a FACEBOOK location checkin to a
>>> business as derangement in the provision of goods and services and a breach
>>> of my CONSTITUTIONAL COMPLIANT rights and entitlement of citizenship by an
>>> exercise of the "INTELLECTUS AS GENITIVE VOLUNTĀTIS" {MOTHER: HERA}
>>> defining the ANTHROPIC COSMOLOGICAL PRINCIPLE {FATHER: ZEUS} in accordance
>>> with SECTION VIII of the LETTERS PATENT to the FEDERATION of the
>>> COMMONWEALTH OF AUSTRALIA (1901):
>>>
>>> ENNEAD - #20 / #8 - TRANSFORMING NATURE: {RESH / DOUBLE - #6 - FORM OF
>>> NATURE (#9 - AUTONOMOUS NATURE)}
>>>
>>> VIII - And *We* *do* *hereby* *REQUIRE* *and* *COMMAND* *ALL* *OUR*
>>> *OFFICERS* *AND* *MINISTERS*, *CIVIL* *AND* *MILITARY*, *AND* *ALL* *OTHER*
>>> *THE* *INHABITANTS* of Our said Commonwealth *TO* *BE* *OBEDIENT*,
>>> *AIDING*, *AND* *ASSISTING* unto Our said Governor General, or, *in* *the*
>>> *event* *of* *his* death, *INCAPACITY*, or absence, to such person or
>>> persons as may, *FROM* *TIME* *TO* *TIME*, *under* *the* *PROVISIONS* *OF*
>>> *THESE* *OUR* *LETTERS* *PATENT*, *ADMINISTER* *THE* *GOVERNMENT* of Our
>>> said Commonwealth..
>>>
>>> As such to be found as being disrespectful in having contempt of all law,
>>> order and any semblance of equitable justice.
>>>
>>> I therefore have no intention of ever keeping the company of lawyers and
>>> judges within Australia as there are too many Catholics and Freemasons with
>>> TREASON and the BETRAYED BLOOD of CHRIST on their hands and I AM whom you
>>> have endlessly tortured for which there is not going to be forgiveness and
>>> I hope that your conscience is troubled without respite.
>>>
>>> So I have left your cities, intentioned to avoid any public life, in having
>>> journeyed too far on a lonely road with none to call friend within a land
>>> to which I have a 400 year history..
>>>
>>> And miracles will need to happen before I ever come back--if I ever do."
>>>
>>> SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
>>> *CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
>>> *FRAUDULENT*
>>>
>>> Private Street on the edge of the Central Business District dated 16th May,
>>> 2000 - This report is prepared in response to a TP00/55 as a Notice of an
>>> Application for Planning Permit
>>>
>>> - <http://www.grapple369.com/jubilee2000.html>
>>>
>>> SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
>>> TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
>>>
>>> Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
>>> assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
>>> (translation published within English as first European language in 1993),
>>> first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
>>> Canon of Supreme Mystery} on Natural Divination associated with the theory
>>> of number, annual seasonal chronology and astrology reliant upon the seven
>>> visible planets as cosmological mother image and the zodiac.
>>>
>>> It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
>>> [James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
>>> = #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
>>> 64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
>>> than its encapsulated contrived use as the microcosm to redefine the
>>> macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
>>> canon of transposition as HETEROS THEORY OF NUMBER.
>>>
>>> - <http://www.grapple369.com/nature.html>
>>>
>>> The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
>>> a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
>>> extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
>>> REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
>>> REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."
>>>
>>> That my mathematical theoretical noumenon defines the meta-descriptor
>>> prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
>>> EXISTENCE.
>>>
>>> - <http://www.grapple369.com/Grapple.zip> (Download resources)
>>>
>>> After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
>>> expresses an Anthropic Cosmological Principle which appears within its
>>> geometric conception as being equivalent to the Pythagorean
>>> TETRAD/TETRACTYS.
>>>
>>> - dolf
>>>
>>> AN EXPANDED PDF COPY OF THIS DOCUMENT IS AVAILABLE FROM THIS URL:
>>>
>>> - <http://www.grapple369.com/docs/Tiddlywinks.pdf>
>>>
>>> Initial Post: 14 September 2017
>>>
>>> #VIVE #LA #FRANCE #LIBERTÉ #DIFFERENCE #JE #NE #SAIS #QUOI
>>>
>>> SUBJECT WAS: THAT BARRY HALL'S PHALLIC UNTIMELY COMMENTS GIVE CAUSE FOR AN
>>> ACCUSATION OF NEO-FASCIST IDENTITY BY MARRIAGE VOW ASSOCIATION
>>>
>>> dolf <***@hotmail.com> wrote:
>>>> How are the crystal balls 🔮 BARRY?
>>>>
>>>> dolf <***@hotmail.com> wrote:
>>>>> EVER THOUGHT OF TAKING UP BASKETBALL BARRY?
>>>>>
>>>>> HOW DOES *BARRY* *HALL* *PROPOSE* *TO* *ATONE* *FOR* *THE* *SLAUGHTER*
>>>>> *OF* *MILLIONS* *WHICH* *HAS* *NOW* *BEEN* *LAID* *AT* *HIS* *FEET* *AS*
>>>>> *EVERLASTING* *JUDGMENT* *AND* *CONTEMPT* *OF* *YOU* *AND* *ALL* *THAT*
>>>>> *YOU* *STAND* *FOR* *AS* *A* *THUG*?
>>>>>
>>>
>>> -- WILL YOU BE GETTING #168 - CONDEMNATION UPON THIS CENTENARY REMEMBRANCE
>>> / ARMISTICE DAY 11 NOVEMBER 2018?
>>>
>>> (c) 2018 Dolf Leendert Boek, Revision: 4 July 2018
>>>
>>> “JESUS ANSWERED, *ARE* *THERE* *NOT* *TWELVE* *HOURS* *IN* *THE* *DAY* {ie.
>>> 24 x 60 minutes = #1440 / #72 = 20 minutes allocations}? *IF* *ANY* *MAN*
>>> *WALK* *IN* *THE* *DAY*, *HE* *STUMBLETH* *NOT*, *BECAUSE* *HE* *SEETH*
>>> *THE* *LIGHT* *OF* *THIS* *WORLD*-*KOSMOS*.
>>>
>>> BUT IF A MAN WALK IN THE NIGHT, HE STUMBLETH, BECAUSE THERE IS NO LIGHT IN
>>> HIM.” [John 11:9-10 (KJV)]
>>>
>>> That given the notion of *OUSIA* (Greek: οὐσία) which is analogous to the
>>> English concepts of being and *ONTIC* used in contemporary philosophy.
>>> *OUSIA* is translated as Latin substantia and essentia, and hence to
>>> English as substance and essence. That Jesus {He is saved/A saviour; a
>>> deliverer} of Nazareth {Sovereign; one chosen or set apart; separated;
>>> crowned; sanctified} is conveying a complex substance of mind:
>>>
>>> "IT IS A SIGN-'OTH FOR THE #391 - *HOUSE* OF ISRAEL {who prevails with God}
>>> AS ONE DAY FOR EVERY YEAR WHICH I HAVE DECREED BY MY MEMBRA AND IMPOSED
>>> UPON YOU / #390 - *ROBBERS* AS #65 - *MILITARY* GUARDS WILL COME WITHIN 4O
>>> YEARS AGAINST JUDAH {the praise of the Lord; confession} TO BESIEGE AND
>>> SUBROGATE JERUSALEM {vision of peace}" [Ezekiel 4:2-8] by which he binds {
>>>
>>> G4060@{
>>>    @1: Sup: 80 (#80); Ego: 80 (#80),
>>>    @2: Sup: 4 (#84); Ego: 5 (#85),
>>>    @3: Sup: 23 (#107); Ego: 19 (#104),
>>>    @4: Sup: 33 (#140); Ego: 10 (#114),
>>>    @5: Sup: 42 (#182 ***); Ego: 9 (#123 ***),
>>>    @6: Sup: 47 (#229); Ego: 5 (#128),
>>>    @7: Sup: 57 (#286); Ego: 10 (#138),
>>>    @8: Sup: 14 (#300); Ego: 38 (#176),
>>>    Male: #300; Feme: #176
>>> } // #419
>>>
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #572 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28 -
>>> Major Superiority, Excess, Great Exceeding, Preponderance of the great,
>>> Great surpassing, Critical mass; Tetra: 76 - Aggravation;
>>>
>>> THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
>>> appearance at ....; *I* *AM* *NOT* *SWOLLEN* *WITH* *PRIDE*.
>>>
>>>     #VIRTUE: With Residence (no. #39), attaining to rank, but
>>>     #TOOLS: With Difficulties (no. #79), meeting with demotion.
>>>     #POSITION: With Encounters (no. #43), coming upon difficulties.
>>>     #TIME: With Packing (no. #31), awaiting the proper time.
>>>     #CANON: #192
>>>
>>> <-- *LIMIT* *IS* *ASSOCIATED* *TO* #509 - *YAHAD* *PROSELYTE* *JEWISH*
>>> *CHRISTIANS* *AND* *DEAD* *SEA* *SCROLL* *COMMUNITY* *COSMOLOGY* *AS*
>>> *GENESIS* *REPRISE* *OF* EQUINOX of Wednesday DATE(1996,3,20) + (5 * #364)
>>> + #182 days <-- *LIMIT* = Wednesday DATE(2001,9,12) with Equinox of
>>> Saturday DATE(2001,9,23) commencing the Sabbath year of 'oth cycle
>>>
>>> #3 - VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER
>>> {FEMALE (EGO)} / {#3 - disposition towards (something or someone): Militia
>>> Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier / Do Not Kill} /
>>> #15 / #3 - Nature Surmounts Nature [#65 / #2 - Nature Rejoices in its
>>> Nature]
>>>
>>> 3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
>>> #5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of a
>>> group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
>>> female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons (as
>>> characterisation, ie sons of injustice [for un- righteous men] or sons of
>>> God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things,
>>> ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A* *GUILD*,
>>> *ORDER*, *CLASS*;
>>>
>>> *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
>>> *PROTOTYPE* #THREE: #105 / #315 *AND* *TORAH* *PROTOTYPE* #EIGHT: #141 /
>>> #423 AND #SIX: #123 / #369
>>>
>>> #419 as [#80, #5, #100, #10, #9, #5, #10, #200] = peritithemi (G4060): {#8
>>> as #572 % #41 = #39} 1) to place around, set about; 2) to put on a garment;
>>> 3) to put or bind a thing around another; 4) to present, to bestow, confer,
>>> a thing upon one
>>>
>>> } upon his audience as the "LOST SHEEP AS THE #123-CHILDREN OF ISRAEL."
>>> [Matthew 15:24]
>>>
>>> "But when he saw many of the Pharisees {set apart} and Sadducees {just;
>>> righteous} come to his baptism, he said unto them, O *GENERATION* OF
>>> *VIPERS* {
>>>
>>> "THEN UNDERSTOOD THEY HOW THAT HE BADE THEM NOT BEWARE OF THE LEAVEN OF
>>> BREAD, BUT OF THE DOCTRINE OF THE PHARISEES {set apart} AND OF THE
>>> SADDUCEES {just; righteous}." [Matthew 16:12 (KJV)] as "THOSE WHO
>>> MISDIRECT EPHRAIM {fruitful; increasing: #15 ... #34 ... #65 ... #111 ...
>>> #175 ... #260 ... #369}: WHO WITH THEIR FRAUDULENT TEACHING AND LYING
>>> TONGUE AND PERFIDIOUS LIP MISDIRECT MANY; *KINGS*, PRINCES, PRIESTS AND
>>> PEOPLE TOGETHER WITH THE PROSELYTE {ie. #509 - YAHAD AS THOSE WHOM BECAME
>>> JUDAISED} ATTACHED TO THEM." [cf: 4Q169]
>>>
>>> }, *WHO* *HATH* *WARNED* *YOU* *TO* *FLEE* *FROM* *THE* *WRATH* *TO*
>>> *COME*?
>>>
>>> 'FOR FROM YOU SOUNDED OUT THE WORD OF THE LORD NOT ONLY IN MACEDONIA
>>> {burning; adoration} AND ACHAIA {grief, trouble}, BUT ALSO IN EVERY PLACE
>>> YOUR FAITH TO GOD-WARD IS SPREAD ABROAD; SO THAT WE NEED NOT TO SPEAK ANY
>>> THING. FOR THEY THEMSELVES SHOW OF US WHAT MANNER OF ENTERING IN WE HAD
>>> UNTO YOU, AND *HOW* *YE* *TURNED* *TO* *GOD* *FROM* *IDOLS* *TO* *SERVE*
>>> *THE* *LIVING* *AND* *TRUE* *GOD*; AND TO WAIT FOR HIS SON FROM HEAVEN,
>>> WHOM HE RAISED FROM THE DEAD, EVEN JESUS {He is saved/A saviour; a
>>> deliverer} OF NAZARETH {Sovereign; one chosen or set apart; separated;
>>> crowned; sanctified}, *WHICH* *DELIVERED* *US* *FROM* *THE* *WRATH* *TO*
>>> *COME*." [1 Thessalonians 1:8-10 (KJV)]
>>>
>>> NOTE: This first letter to the Thessalonians was likely the first of Paul's
>>> letters, probably written by the end of 52AD
>>>
>>> Seven letters (with consensus dates) considered genuine by most scholars:
>>>
>>> First Thessalonians (c. 50 AD)
>>> Galatians (c. 53)
>>> First Corinthians (c. 53–54)
>>> Philippians (c. 55)
>>> Philemon (c. 55)
>>> Second Corinthians (c. 55–56)
>>> Romans (c. 57)
>>>
>>> AD 53 (LIII) was a common year starting on Monday of the Julian calendar.
>>> At the time, when Roman emperor Claudius {lame} removes Agrippa II {one who
>>> causes great pain at his birth} from the tetrarchy of Chalcis and known as
>>> the Year of the Consulship of Decimus Junius Silanus {assisted; fountain of
>>> water} Torquatus and Quintus Haterius Antonius {worthy of praise; of value}
>>> (or, less frequently, year 806 AB URBE CONDITA: from the founding of the
>>> city as traditional date for the establishment of Rome, 21 April 753 BCE).
>>> The denomination AD 53 for this year has been used since the early medieval
>>> period, when the Anno Domini calendar era became the prevalent method in
>>> Europe for naming years.
>>>
>>> Herod Agrippa II (AD 27/28 – c. 92 or 100) officially named Marcus Julius
>>> Agrippa and sometimes shortened to Agrippa, was the eighth and last ruler
>>> of Judea from the Herodian dynasty. He was the fifth to bear the title of
>>> King of the Jews, but in practice he ruled as a Roman client. Agrippa was
>>> overthrown by his Jewish subjects in 66 and supported the Roman side in the
>>> First Jewish–Roman War.
>>>
>>> Herod Agrippa II was the son of the first and better-known Herod Agrippa,
>>> the brother of Berenice, Mariamne, and Drusilla (second wife of the Roman
>>> procurator Antonius Felix).. He was educated at the court of the emperor
>>> Claudius, and at the time of his father's death he was only seventeen years
>>> old. Claudius therefore kept him at Rome, and sent Cuspius Fadus as
>>> procurator of the Roman province of Judaea. While at Rome, he voiced his
>>> support for the Jews to Claudius, and against the Samaritans and the
>>> procurator of Iudaea Province, Ventidius Cumanus, who was lately thought to
>>> have been the cause of some disturbances there.
>>>
>>> On the death of king Herod of Chalcis in 48, his small Syrian kingdom of
>>> Chalcis was given to Agrippa, with the right of superintending the Temple
>>> in Jerusalem and appointing its high priest, but only as a tetrarchy.
>>>
>>> In 53 AD, Agrippa was forced to give up the tetrarchy of Chalcis but in
>>> exchange Claudius made him ruler with the title of king over the
>>> territories previously governed by Philip, namely, Batanea, Trachonitis and
>>> Gaulonitis, and the kingdom of Lysanias in Abila. The tetrarchy of Chalcis
>>> was subsequently in 57 given to his cousin, Aristobulus. Herod Agrippa
>>> celebrated by marrying off his two sisters Mariamne and Drusilla. Flavius
>>> Josephus, the Jewish historian, repeats the gossip that *AGRIPPA* *LIVED*
>>> *WITHIN* *AN* *INCESTUOUS* *RELATIONSHIP* *WITH* *HIS* *SISTER*, *BERENICE*
>>> {one that brings victory}.
>>>
>>> In 55, the Emperor Nero added to Agrippa's realm the cities of Tiberias and
>>> Taricheae in Galilee, and Livias (Iulias), with fourteen villages near it,
>>> in Peraea.
>>>
>>> IT WAS BEFORE AGRIPPA AND HIS LOVE INTEREST SISTER BERENICE THAT, ACCORDING
>>> TO THE NEW TESTAMENT, PAUL THE APOSTLE PLEADED HIS CASE AT CAESAREA
>>> MARITIMA, POSSIBLY IN AD 59: "AND AFTER CERTAIN DAYS KING AGRIPPA AND
>>> BERNICE {one that brings victory} CAME UNTO CAESAREA TO SALUTE FESTUS
>>> {festive, joyful}.
>>>
>>> AND WHEN THEY HAD BEEN THERE MANY DAYS, FESTUS DECLARED PAUL'S CAUSE UNTO
>>> THE KING, SAYING, THERE IS A CERTAIN MAN LEFT IN BONDS {
>>>
>>> G1198@{
>>>    @1: Sup: 4 (#4); Ego: 4 (#4),
>>>    @2: Sup: 9 (#13); Ego: 5 (#9),
>>>    @3: Sup: 47 (#60); Ego: 38 (#47),
>>>    @4: Sup: 6 (#66); Ego: 40 (#87),
>>>    @5: Sup: 16 (#82); Ego: 10 (#97),
>>>    @6: Sup: 5 (#87); Ego: 70 (#167),
>>>    @7: Sup: 55 (#142); Ego: 50 (#217),
>>>    Male: #142; Feme: #217
>>> } // #379
>>>
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #529 % #41 = #37 - Non-Deeming Action, Government Administration;
>>> I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 -
>>> Release;
>>>
>>> THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven; *I*
>>> *AM* *NOT* *ONE* *OF* *LOUD* *VOICE*.
>>>
>>>     #VIRTUE: Purity (no. #37) means the Way of the ruler.
>>>     #TOOLS: Compliance (no. #77) means the subject’s preservation.
>>>     #POSITION: With Penetration (no. #14), a sharp advance.
>>>     #TIME: With Dimming (no. #68), an impeded walk.
>>>     #CANON: #196
>>>
>>> #529 as [#4, #5, #200, #40, #10, #70, #200] / #379 as [#4, #5, #200, #40,
>>> #10, #70, #50] = desmios (G1198): {#7 as #529 % #41 = #37} 1) bound, in
>>> bonds, a captive, a prisoner
>>>
>>> H612@{
>>>    @1: Sup: 5 (#5); Ego: 5 (#5),
>>>    @2: Sup: 65 (#70); Ego: 60 (#65),
>>>    @3: Sup: 71 (#141); Ego: 6 (#71),
>>>    @4: Sup: 28 (#169); Ego: 38 (#109),
>>>    @5: Sup: 38 (#207); Ego: 10 (#119),
>>>    @6: Sup: 78 (#285); Ego: 40 (#159),
>>>    Male: #285; Feme: #159
>>> } // #321
>>>
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #267 % #41 = #21 - Guiding the Physical, Emptying the Heart;
>>> I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
>>> Tetra: 42 - Going to Meet;
>>>
>>> THOTH MEASURE: #21 - Oh thou who art above *PRINCES*, and who makest thine
>>> appearance in Amu; *I* *DO* *NOT* *CAUSE* *TERRORS*.
>>>
>>>     #VIRTUE: Release (no. #21) means a push forward.
>>>     #TOOLS: Embellishment (no. #61) means a decline.
>>>     #POSITION: With Flight (no. #49), there is what one avoids.
>>>     #TIME: With Contention (no. #25), there is what one hastens towards.
>>>     #CANON: #156
>>>
>>> #321 as [#5, #60, #6, #200, #10, #40] = 'ecuwr (H612): {#0 as #267 % #41 =
>>> #21} 1) band, bond; 2) house of bonds, prison (figurative)
>>>
>>> } BY FELIX: ABOUT WHOM, WHEN I WAS AT JERUSALEM, THE CHIEF PRIESTS AND THE
>>> ELDERS OF THE JEWS INFORMED ME, DESIRING TO HAVE JUDGMENT AGAINST HIM.
>>>
>>> TO WHOM I ANSWERED, IT IS NOT THE MANNER OF THE ROMANS TO DELIVER ANY MAN
>>> TO DIE, BEFORE THAT HE WHICH IS ACCUSED HAVE THE ACCUSERS FACE TO FACE, AND
>>> HAVE LICENCE TO ANSWER FOR HIMSELF CONCERNING THE CRIME LAID AGAINST HIM.
>>> THEREFORE, WHEN THEY WERE COME HITHER, WITHOUT ANY DELAY ON THE MORROW I
>>> SAT ON THE JUDGMENT SEAT, AND COMMANDED THE MAN TO BE BROUGHT FORTH.
>>>
>>> AGAINST WHOM WHEN THE ACCUSERS STOOD UP, THEY BROUGHT NONE ACCUSATION OF
>>> SUCH THINGS AS I SUPPOSED: *BUT* *HAD* *CERTAIN* *QUESTIONS* *AGAINST*
>>> *HIM* *OF* *THEIR* *OWN* *SUPERSTITION*, *AND* *OF* *ONE* *JESUS*, *WHICH*
>>> *WAS* *DEAD*, *WHOM* *PAUL* *AFFIRMED* *TO* *BE* *ALIVE* {ie. an active
>>> vital and efficacious force as entelechy: #531 as [#7, #8, #200, #5, #300,
>>> #1, #10] = zao (G2198): live}.
>>>
>>> G2198@{
>>>    @1: Sup: 7 (#7); Ego: 7 (#7),
>>>    @2: Sup: 15 (#22); Ego: 8 (#15),
>>>    @3: Sup: 53 (#75); Ego: 38 (#53),
>>>    @4: Sup: 58 (#133); Ego: 5 (#58),
>>>    @5: Sup: 34 (#167); Ego: 57 (#115),
>>>    @6: Sup: 35 (#202); Ego: 1 (#116),
>>>    @7: Sup: 45 (#247); Ego: 10 (#126),
>>>    Male: #247; Feme: #126
>>> } // #531
>>>
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #808 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
>>> Suppression of the Light, Sinking/Darkening of the Light, Brilliance
>>> injured, Intelligence hidden; Tetra: 67 - Darkening;
>>>
>>> THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
>>> *I* *AM* *NOT* *GIVEN* *TO* *CURSING*.
>>>
>>>     #VIRTUE: With Decisiveness (no. #29), numerous affairs, but
>>>     #TOOLS: With Exhaustion (no. #69), not a single happiness.
>>>     #POSITION: With Change (no. #28), creating the new.
>>>     #TIME: With Constancy (no. #51), cleaving to the old.
>>>     #CANON: #177
>>>
>>> #531 as [#7, #8, #200, #5, #300, #1, #10] = zao (G2198): {#26 as #808 % #41
>>> = #29} 1) to live, breathe, be among the living (not lifeless, not dead);
>>> 2) to enjoy real life; 3) to live ie. pass life, in the manner of the
>>> living and acting; 4) living water, having vital power in itself and
>>> exerting the same upon the soul; 5) metaphor: to be in full vigour; 2a) to
>>> have true life and worthy of the name; 2b) active, blessed, endless in the
>>> kingdom of God; 3a) of mortals or character; 5a) to be fresh, strong,
>>> efficient,; 5b) as adj. active, powerful, efficacious;
>>>
>>> G2198@{
>>>    @1: Sup: 7 (#7); Ego: 7 (#7),
>>>    @2: Sup: 15 (#22); Ego: 8 (#15),
>>>    @3: Sup: 53 (#75); Ego: 38 (#53),
>>>    @4: Sup: 42 (#117); Ego: 70 (#123),
>>>    @5: Sup: 11 (#128); Ego: 50 (#173),
>>>    @6: Sup: 68 (#196); Ego: 57 (#230),
>>>    @7: Sup: 69 (#265); Ego: 1 (#231),
>>>    @8: Sup: 79 (#344); Ego: 10 (#241),
>>>    Male: #344; Feme: #241
>>> } // #646
>>>
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #646 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32 -
>>> Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
>>>
>>> THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
>>> appearance in Net'efit; *I* *AM* *NOT* *ONE* *OF* *INCONSTANT* *MIND*.
>>>
>>>     #VIRTUE: With Packing (no. #31), a move home, but
>>>     #TOOLS: With Stoppage (no. #71), a failure to proceed.
>>>     #POSITION: With Stove (no. #44), love of profit.
>>>     #TIME: With Law (no. #40), abhorrence of the cruel.
>>>     #CANON: #186
>>>
>>> #646 as [#7, #8, #200, #70, #50, #300, #1, #10] = zao (G2198): {#41 as #646
>>> % #41 = #31} 1) to live, breathe, be among the living (not lifeless, not
>>> dead); 2) to enjoy real life; 3) to live i.e. pass life, in the manner of
>>> the living and acting; 4) living water, having vital power in itself and
>>> exerting the same upon the soul; 5) metaphor: to be in full vigour; 2a) to
>>> have true life and worthy of the name; 2b) active, blessed, endless in the
>>> kingdom of God; 3a) of mortals or character; 5a) to be fresh, strong,
>>> efficient,; 5b) as adj. active, powerful, efficacious;
>>>
>>> And according to the Apostle Paul, this Pythagorean binary (gender and
>>> spermatic) HETEROS formulation has no connection as compliance with God
>>> Almighty or the Heaven-Earth-Son dynamic embodiment within the personage of
>>> Jesus {He is saved/A saviour; a deliverer} of Nazareth {Sovereign; one
>>> chosen or set apart; separated; crowned; sanctified} which is implied by
>>> the microcosm as three higher numbers of the DECALOGUE. That stand for the
>>> invisible and metaphysical world as the chronological and metempirical
>>> philosophical basis being the logical grounding of infinity by means of a
>>> figurative syllogism concerning those things which are within the Heavenly
>>> realm expressed as the microcosm (TRIAD) associated to the cosmogony and
>>> it's corresponding relationship to the macrocosm (SEPTET).
>>>
>>> But is it in any way sacred, in having a reverence for the Almighty God or
>>> just the Pythagorean [Babylonian] HETEROS THEORY OF NUMBER whoredom as the
>>> Kabbalistic Tree of Life conveys the #9th SEFIROT as YESOD being the
>>> PROCREATIONAL FOUNDATION and which is otherwise compatible with the
>>> Pythagorean ENNEAD (ie. because nine months complete the infant), but
>>> nevertheless loses any sense of its internal dynamic comprising an implied
>>> TRIAD microcosm imperative and SEPTET macrocosm as a cosmological
>>> understanding of an intellectual TETRAD which is implicit within the
>>> expression of the 4th Commandment as "Remember the Sabbath day to keep it
>>> holy".
>>>
>>> BBy such a cosmological statement, conveying the logos (as equivalent to
>>> the Greek notion of the entelechy: being the inner TELOS or guiding form as
>>> entelecheia) which is implied by the 22 Hebrew letters as encapsulating the
>>> COSMOS by it's indestructible thought atom as an intellectual TETRAD
>>> comprising the form of #1 - MONAD (MATTER as World of Emanation - ATZILUTH
>>> / #VIRTUE) as 3 MOTHER LETTERS, #2 - DUAD (FORM as World of Creation -
>>> BRIYAH / #TOOLS) as 7 DOUBLE LETTERS, #3 - TRIAD (POTENCY as World of
>>> Formation - YETZIRAH / #POSITION) as 12 SINGLE LETTERS and #4 - TETRAD
>>> (ACTUALITY as World of Action - ASSIYAH / #TIME) as conveyed by the ENNEAD
>>> expressed within it's internal dynamic obtained by the consideration of
>>> rational PI = 3.142857... (3-6-9 TRIAD) as being an intrinsic
>>> computational characteristic of a base 7 chronology (3W1D) related to
>>> observations of the cosmology as sun/moon cycles relative to the equinox.
>>>
>>> As thereby being a logical grounding of infinity by a cognitive of Genesis
>>> as then the commencement in perpetuity as the measure of Solar/Lunar cycles
>>> by 364 day units as designations of DAYS = 7^0 x 364, WEEKS = 7^1 x 364 and
>>> JUBILEES = 7^2 x 364 commencing on the equinox of Wednesday 20 March / New
>>> Moon on 21 March.
>>>
>>> In the basic philosophical sense of inner TELOS, or guiding form, the
>>> entelecheia is that which mediates between #1 - MATTER {ATZILUTH: World of
>>> Emanation / #VIRTUE} and #2 - FORM {BRIYAH: World of Creation / #TOOLS}, #3
>>> - POTENCY {YETZIRAH: World of Formation / #POSITION} and #4 - ACTUALITY
>>> {ASSIYAH: World of Action / #TIME}, the matter or substance of thing
>>> (materia, substantia), as such, convey the essence of a thing (essentia,
>>> ousia) only potentiality, whereas the form, as considered in itself as
>>> actuality, requires embodiment. The actualization of the thing, the union
>>> of matter and form in development and occurrence, the movement from potency
>>> to act, rests upon the inner TELOS, the inward principle of
>>> self-realization; the motive force of the development is kinesis or
>>> metabole, the activity or transition from potency to actuality. Description
>>> of the soul as entelechy marks an important counter; both for philosophy
>>> and for scholastic theology, to Platonic dualism of soul and body.
>>>
>>> Just as Aristotelianism allows no separation of form and matter and no
>>> independent, extra-mental existence of universalia, so does it deny the
>>> dualism or separability of soul and body. The body, in Aristotelianism, is
>>> not regarded as the tomb of the soul, but as the natural place of the
>>> soul's existence where alone it can exercise its faculties of *INTELLECTUS*
>>> and *VOLUNTAS* and in which alone it can perform its formal *GENITIVE*
>>> function.
>>>
>>> In this view, the human being is termed a composite substance (substantia
>>> compositiva) and the soul in itself termed spiritus incompletus. Thus the
>>> Protestant scholastics can call the soul the #6 - FORMA CORPORIS, or form
>>> of the body, defining the body itself as the formata, or thing formed."
>>> [(c) 1985, Richard A. Muller, Dictionary of Latin and Greek Theological
>>> Terms, p 104]
>>>
>>> AND BECAUSE I DOUBTED OF SUCH MANNER OF QUESTIONS, I ASKED HIM WHETHER HE
>>> WOULD GO TO JERUSALEM, AND THERE BE JUDGED OF THESE MATTERS. BUT WHEN PAUL
>>> HAD APPEALED TO BE RESERVED UNTO THE HEARING OF AUGUSTUS, I COMMANDED HIM
>>> TO BE KEPT TILL I MIGHT SEND HIM TO CAESAR.
>>>
>>> THEN AGRIPPA SAID UNTO FESTUS, I WOULD ALSO HEAR THE MAN MYSELF. TO MORROW,
>>> SAID HE, THOU SHALT HEAR HIM. AND ON THE *MORROW*, *WHEN* *AGRIPPA* *WAS*
>>> *COME*, *AND* *BERNICE*, *WITH* *GREAT* *POMP*, *AND* *WAS* *ENTERED*
>>> *INTO* *THE* *PLACE* *OF* *HEARING*, *WITH* *THE* *CHIEF* *CAPTAINS*, *AND*
>>> *PRINCIPAL* *MEN* *OF* *THE* *CITY*, *AT* *FESTUS*' *COMMANDMENT* *PAUL*
>>> *WAS* *BROUGHT* *FORTH*:
>>>
>>> "TWENTY-TWO FOUNDATION LETTERS: HE PLACED THEM IN A CIRCLE {ie.
>>>
>>> The metathesis use of the juxtaposed triad of 22 Hebrew letters into #72
>>> names so as to define the CIRCLE: #360 is often done in order to
>>> compare/contrast the two, to show similarities or differences
>>>
>>> } LIKE A WALL WITH #231 GATES. THE CIRCLE OSCILLATES BACK AND FORTH. A
>>> SIGN FOR THIS IS:
>>>
>>> THERE IS NOTHING IN GOOD HIGHER THAN DELIGHT {ONEG : #123 as [#70, #50, #3]
>>> AS KETHER (SUPREME CROWN)}
>>>
>>> 74 81 76
>>> 79 77 75
>>> 78 73 80 = #231 - #123 {#PSEUDO NINE: #123 / #369} = #108 / #693 - #369 =
>>> #324 {#TEN} AS RETURN TO GRECO-ROMAN MAGIC SQUARE BEING ITSELF
>>>
>>> THERE IS NOTHING EVIL LOWER THAN THE PLAGUE {NEGA: #123 as [#50, #3, #70]
>>> AS MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION: (#505 {5050}): #231
>>> / #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE)}.
>>>
>>> The word for 'circle' here is GALGAL. This can also be translated as
>>> 'sphere' or 'cycle.' Later, the SEFER YETZIRAH speaks of the GALGAL again
>>> saying, "The TELI in the UNIVERSE is like a KING on this throne. The
>>> CYCLE-GALGAL in the YEAR is like a KING in his province. The HEART {
>>>
>>> #480 as [#2, #30, #2, #6, #400, #40] = libbah (H3826): {#7 as #37} *AS*
>>> *INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
>>> *EMPIRE* *GOVERNANCE* *PROTOTYPE* #FIVE: #111 / #333 1) heart
>>>
>>> } in the SOUL is like a KING in war."
>>>
>>> 45 5 61
>>> 53 37 21
>>> 13 69 29
>>>
>>> = #111 / #333 {#FIVE}
>>>
>>> THE TELI IN THE UNIVERSE: The word 'KING' always alludes to the SEFIRAH of
>>> MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION: (#505 {5050}): #231 /
>>> #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE):
>>>
>>> #5050: "For the LORD is a great God, and a great King above all gods."
>>> [Psalm 95:3]
>>>
>>> #5050: "And when Abram {high father} was ninety years old and nine, the
>>> LORD appeared to Abram {high father} , and said unto him, I am the Almighty
>>> God; walk before me, and be thou perfect." [Genesis 17:1]
>>>
>>> #5050: "Then they went in to Hezekiah {strength of the Lord} the king, and
>>> said, We have cleansed all the house of the LORD, and the altar of burnt
>>> offering, with all the vessels thereof, and the shewbread table, with all
>>> the vessels thereof." [2Chronicles 29:18]
>>>
>>> #5050: "Whether therefore ye eat, or drink, or whatsoever ye do, do all to
>>> the glory of God." [1Corinthians 10:31]
>>>
>>> It denotes the interaction between a ruler and his subject. When we speak
>>> of an entity as a KING, it is an indication that it is interacting with
>>> something that is below it. The TELI is the KING over the UNIVERSE, that
>>> is, over the DOMAIN of SPACE: {ie.
>>>
>>> Like the DAOist FIVE PHASES THEORY, the SEFER YETZIRAH speaks of a
>>> FIVE-DIMENSIONAL CONTINUUM, defined by the TEN SEFIROT. The first three
>>> are the paired three dimensions of SPACE: UP / DOWN, NORTH / SOUTH, EAST /
>>> WEST, the fourth dimension is time, while the fifth is the spiritual
>>> dimension [p 20]
>>>
>>> }. It is seen as a "KING ON HIS THRONE." Although the TELI interacts with
>>> space, it does not become part of it [and is in juxtaposition]." [SEFER
>>> YETZIRAH 6:3]
>>>
>>> An example of juxtaposition are the quotes:
>>>
>>> 'ASK NOT WHAT YOUR COUNTRY CAN DO FOR YOU; ASK WHAT YOU CAN DO FOR YOUR
>>> COUNTRY',
>>>
>>> and
>>>
>>> 'LET US NEVER NEGOTIATE OUT OF FEAR, BUT LET US NEVER FEAR TO NEGOTIATE',
>>>
>>> Both are by John F. Kennedy who served as the 35th President of the United
>>> States from 20 January 1961 until his assassination in 22 November 1963,
>>> and whom particularly liked juxtaposition as a rhetorical device.
>>>
>>> AND FESTUS SAID, KING AGRIPPA, AND ALL MEN WHICH ARE HERE PRESENT WITH US,
>>> YE *SEE* *THIS* *MAN*, *ABOUT* *WHOM* *ALL* *THE* *MULTITUDE* *OF* *THE*
>>> *JEWS* *HAVE* *DEALT* *WITH* *ME*, *BOTH* *AT* *JERUSALEM*, *AND* *ALSO*
>>> *HERE*, *CRYING* *THAT* *HE* *OUGHT* *NOT* *TO* *LIVE* *ANY* *LONGER*.
>>>
>>> HETEROS PROTOTYPE: (#5 as #111 / #333)@{
>>> @1: Sup: 5 (#5); Ego: 5 (#5),
>>> @2: Sup: 18 (#23); Ego: 13 (#18),
>>> @3: Sup: 39 (#62); Ego: 21 (#39),
>>> @4: Sup: 68 (#130); Ego: 29 (#68),
>>>
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #42 - Generating Things, Reason's Modifications; I-Ching: H60 -
>>> Control, Restraint, Articulating, Limitation, Moderation; Tetra: 52 -
>>> Measure
>>>
>>> THOTH MEASURE: #42 - Oh thou who liftest an arm, (30) and who makest thine
>>> appearance in the Netherworld, *I* *DO* *NOT* *THAT* *WHICH* *OFFENDETH*
>>> *THE* *GOD* *OF* *MY* *DOMAIN*.
>>>
>>> #VIRTUE: The noble man fosters good luck.
>>> #TOOLS: That means the petty man fosters ill.
>>> #POSITION: With Increase (no. 13), to have gains, but
>>> #TIME: With Diminishment (no. 55), to have losses.
>>> #CANON: #68
>>>
>>> @5: Sup: 24 (#154); Ego: 37 (#105),
>>> @6: Sup: 69 (#223); Ego: 45 (#150)
>>>
>>> UMBRA: #nnn % #41 = #28 - Opposites and Primitivism, Returning to
>>> Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
>>> Circle;
>>>
>>> THOTH MEASURE: #28 - Oh thou, hot of foot, (22) who makest thy appearance
>>> at even; *I* *INDULGE* *NOT* *IN* *ANGER*.
>>>
>>> #VIRTUE: With Change (no. #28), alterations but sharing smiles.
>>> TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
>>> #POSITION: With Vastness (no. #50), the infinitely great, but
>>> #TIME: With Barrier (no. #4), the buried and blocked.
>>> #CANON: #150 <-- AFTER THE SAME SEX MARRIAGE PLEBISCITE CONCLUDED BY SAINT
>>> ANDREWS DAY 30 NOVEMBER 2017 AND THE PROROGUING OF HOUSE OF REPRESENTATIVES
>>> UNTIL 4 DECEMBER 2017
>>>
>>> @7: Sup: 41 (#264); Ego: 53 (#203),
>>> @8: Sup: 21 (#285); Ego: 61 (#264),
>>> @9: Sup: 9 (#294); Ego: 69 (#333),
>>> Male: #294; Feme: #333 <-- 7 DAYS X 24 PRIESTLY DIVISIONS X 13 X 49 =
>>> 6J AS 294 YEARS X 364 DAYS
>>> } // #333
>>>
>>> 1. THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
>>> Law}, which contains the law of that will: 7 x 24 *courses* *of* *priests*
>>> x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364 associated to the
>>> 'constant sequence of sun and moon' as 354 x 3 + 30 day intercalation =
>>> 1092 days x 2 = 2184 days
>>>
>>> "And God spake all these words, saying, 'I am the LORD thy God, which have
>>> brought thee out of the land of Egypt {that troubles or oppresses;
>>> anguish}, out of the #391 - *HOUSE* of bondage. Thou shalt have no other
>>> gods before me..." [Exodus 20:1-3 (KJV)]
>>>
>>> 2. THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
>>> Humanity}, which contains the command to behave in accordance with the law,
>>> that is, the principle of subsumption under the law: x 49 = 6J or #294 x
>>> 364 days or 365.2425 x 293 years - Vernal Equinox Wednesday 20 March 1996 /
>>> 21 March = 1 Nisan 5756;
>>>
>>> AS BEING A LOGICAL GROUNDING OF INFINITY
>>>
>>> "... Thou shalt not bow down thyself to them, nor serve them: for I the
>>> LORD thy God am a jealous God, visiting the iniquity of the fathers upon
>>> the children unto the third and fourth generation of them that hate me; And
>>> showing mercy unto thousands of them that love me, and keep my
>>> commandments..." [Exodus 20:5-6 (KJV)]
>>>
>>> 3. THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/MAN/OFFSPRING - Formula of
>>> Autonomy}, which contains the verdict (sentence), what is laid down as
>>> right in the case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with
>>> Septet #41 centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.
>>>
>>> AS BEING A SUBJECTIVE GROUNDING OF INFINITY AS ETERNITY
>>>
>>> "...Thou shalt not take the name of the LORD thy God in vain; for the LORD
>>> will not hold him guiltless that taketh his name in vain.'" [Exodus 20:7
>>> (KJV)]
>>>
>>> YOUTUBE: "Hymn For The Weekend (Coldplay)"
>>>
>>> <https://www.youtube.com/watch?v=YykjpeuMNEk>
>>>
>>> Whilst the TRANSFORMATIVE PROTOTYPE might be considered to be entirely a
>>> matter of an arbitrary METHODOLOGY as a PROTOCOL SELECTION, it is
>>> nevertheless capable of being expressive as to the merciless machinations
>>> of governance {ie. such as neo-Nazism} and within some circumstances might
>>> be considered an unlawful act such as the SETTING A TRAP OR DEVICE {ie.
>>>
>>> H3336@{
>>>    @1: Sup: 10 (#10); Ego: 10 (#10),
>>>    @2: Sup: 19 (#29); Ego: 9 (#19),
>>>    @3: Sup: 57 (#86); Ego: 38 (#57),
>>>    @4: Sup: 26 (#112); Ego: 50 (#107),
>>>    @5: Sup: 32 (#144); Ego: 6 (#113),
>>>    Male: #144; Feme: #113
>>> } // #356
>>>
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #300 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
>>> Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;
>>>
>>> THOTH MEASURE: #13 - Oh Eater of Blood, who makest thine appearance at the
>>> Block; *I* *HAVE* *NOT* *SLAUGHTERED* *THE* *SACRED* *ANIMALS*.
>>>
>>>     #VIRTUE: With Increase (no. #13), the beginning of florescence, but
>>>     #TOOLS: With Eternal (no. #53), what lasts to the very end.
>>>     #POSITION: With Opposition (no. #8), at court, but
>>>     #TIME: With Inner (no. #65), on the sleeping mat
>>>     #CANON: #139
>>>
>>> #356 as [#10, #90, #200, #50, #6] = yetser (H3336): {#0 as #300 % #41 =
>>> #13} 1) form, framing, purpose, framework; 1a) form; 1a1) pottery; 1a2)
>>> graven image; 1a3) man (as formed from the dust); 1b) purpose, imagination,
>>> device (intellectual framework); 2) Sefer Yetzirah as Book of Creation in
>>> Theory and Practice;
>>>
>>> } which is made against the VOLUNTARY AUTONOMY OF WILL of persons as being
>>> IMAGO DEI and that is a prohibited conduct under the auspices of SECTION 26
>>> (10 years maximum) within the CRIMES ACT OF VICTORIA (1958).
>>>
>>> The grounding of this conception lays in the existence of what is Immanuel
>>> Kant’s meaning of the term "noumena" as not which is self evident, since it
>>> literally means not "things as they are in dependently of appearing to us"
>>> but something more like "things as they are understood by pure thought."
>>>
>>> YOUTUBE: “I Know Him So Well (John Barrowman duet with Daniel Boys)”
>>>
>>> <https://www.youtube.com/watch?v=8az1gFoZp4c>
>>>
>>> — TRUTH WHISPERS AS TEARS IN RAIN —
>>>
>>> “WHAT OF GODHEAD.
>>> AND IMAGO DEI.
>>> OR TRUTH CONVEY?
>>> BY PURE CONCEIT.
>>>
>>> WHY BE WICKED.
>>> SUCH AS THEE.
>>> OF BLASPHEMY.
>>> SELFISH DECEIT.
>>>
>>> WHOM DID BLEED.
>>> WAS IT NOT FOR ME?
>>> YOUR COCK DENY.
>>> NOW ALL FORFEIT.” [Written: 3 December 2017]
>>>
>>> YOUTUBE: “Time to Die (Gary Numan)”
>>>
>>> <https://www.youtube.com/watch?v=KYt8Ia2nCWk>
>>> “And I have seen wonders.
>>> And I have seen miracles
>>> Oh, I have seen some things...”
>>>
>>> Yet Kant appears to deny that the human understanding can comprehend things
>>> in the latter way."
>>>
>>> This understanding of human nature is in the imago Dei, 'the image of God’
>>> in possessing as an attribute of being essential to the MATERIA PRIMA to
>>> the actual characteristic nature of the MIND as the idea that human beings
>>> are created in the imago Dei, 'the image of God’ and which is then the test
>>> which is applied to the authentic function that includes a reference to a
>>> power, authority and duty as to be *OBEDIENT*, *AIDING* AND *ASSISTING* the
>>> Governor General under the auspices of SECTION VIII to the Letters Patent
>>> for the Federation of the Commonwealth of Australia of 1901.
>>>
>>> Which human being as HOMO[IOS] SAPIEN[T] is constituted in such a way that
>>> there is an analogy with the being of God?
>>>
>>> As then specifically the perennialist idea of which human being, as whether
>>> it is the Roman Caesar who by the Pythagorean HETEROS THEORY OF NUMBER as
>>> Roman Empire Governance is considered the Son of God (ie. HEAVEN-EARTH-MAN
>>> (YOU) dynamic) or the Apostle Paul {small; little} according to the HOMOIOS
>>> THEORY OF NUMBER as Torah (COURSE-trochos OF NATURE-genesis [James 3:5-9])
>>> / Chinese DAOist Empire Governance is representative of the imago Dei, 'the
>>> image of God'.
>>>
>>> That it not only shares an organisational / institutional orbital
>>> association to other regimes which are constituted by A-U-M belief,
>>> furthermore it has a connection to a vassal perspective {ie. *AS*
>>> *PRINCIPLE* *OF* *#AIDING*, *#WILLINGLY* *OR* *#UNWILLINGLY* *THE*
>>> *DISSOLUTION* *OF* *THE* *STATE*} as subjugation to the mechanised
>>> autonomic transformative gnostic process of extrusion as the "different
>>> substance or hypostasis" impetus for Roman Imperial / Religious Empire
>>> Governance which pervaded throughout Europe as the world created and ruled
>>> by a lesser divinity, the demiurge as oligarch. That the oligarchy ("the
>>> rule of the few") or the ecclesiastical hierarchy adopted by Islam, the
>>> Vatican City / State and German Fascism, have often become instruments of
>>> transformation, by insisting upon monarchs ("the rule of the one") or
>>> dictators share power or giving credibility and impetus to that process of
>>> change, such as occurred by the 20 July 1933 signing of the Concordat with
>>> the German Reich, thereby opening the door to governance by other 'party'
>>> elements of society:
>>>
>>> "I REGARD IT AS AN ACT OF EXCEPTIONAL CLEMENCY THAT I DID NOT, IN FACT,
>>> CARRY OUT THIS THREAT, BUT *CONTENTED* *MYSELF* *WITH* *SHOOTING* *ONE*
>>> *HUNDRED* *AND* *THIRTY* *OF* *THESE* *SELF*-*STYLED* *BIBLE* *STUDENTS*
>>> {bibelforscher}. *INCIDENTALLY*, *THE* *EXECUTION* *OF* *THESE* *HUNDRED*
>>> *AND* *THIRTY* *CLEARED* *THE* *AIR*:
>>>
>>> JEWISH TORAH AGAINST THE NAME OF YHWH: Ou'RaEL = Vav (#6) + Resh (#200) +
>>> Aleph (#1) + Lamed (#30)
>>>
>>> 39 13 62
>>> 61 38 15
>>> 14 63 37 = #114 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He
>>> (#5) / #342 as AIR (-) being an impost upon the name of GOD ALMIGHTY:
>>>
>>> TORAH PROTOTYPE: (#5 as #114 / #342)@{
>>> @1: Sup: 13 (#13); Ego: 13 (#13),
>>> @2: Sup: 27 (#40); Ego: 14 (#27),
>>> @3: Sup: 42 (#82); Ego: 15 (#42),
>>> @4: Sup: 79 (#161); Ego: 37 (#79),
>>> @5: Sup: 36 (#197); Ego: 38 (#117),
>>> @6: Sup: 75 (#272); Ego: 39 (#156),
>>> @7: Sup: 55 (#327); Ego: 61 (#217),
>>> @8: Sup: 36 (#363); Ego: 62 (#279),
>>> @9: Sup: 18 (#381); Ego: 63 (#342),
>>> Male: #381; Feme: #342
>>> } // 342 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He (#5) /
>>> #342 as AIR (-)
>>>
>>> 42 16 65
>>> 64 41 18
>>> 17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
>>> (#40) / #369 AS AIR (+) being an impost upon the name of GOD ALMIGHTY:
>>>
>>> TORAH PROTOTYPE: (#6 as #123 / #369)@{
>>> @1: Sup: 16 (#16); Ego: 16 (#16),
>>> @2: Sup: 33 (#49); Ego: 17 (#33),
>>> @3: Sup: 51 (#100); Ego: 18 (#51),
>>> @4: Sup: 10 (#110); Ego: 40 (#91),
>>> @5: Sup: 51 (#161); Ego: 41 (#132),
>>> @6: Sup: 12 (#173); Ego: 42 (#174),
>>> @7: Sup: 76 (#249); Ego: 64 (#238),
>>> @8: Sup: 60 (#309); Ego: 65 (#303),
>>> @9: Sup: 45 (#354); Ego: 66 (#369),
>>> Male: #354; Feme: #369
>>> } // #369
>>>
>>> #114 + #123 = #237 - *USE* *OF* *FORCE*
>>>
>>> 46 6 62
>>> 54 38 22
>>> 14 70 30 = #114 / #342 {#SIX}
>>>
>>> HETEROS PROTOTYPE: (#6 as #114 / #342)@{
>>> @1: Sup: 6 (#6); Ego: 6 (#6),
>>> @2: Sup: 20 (#26); Ego: 14 (#20),
>>> @3: Sup: 42 (#68); Ego: 22 (#42),
>>> @4: Sup: 72 (#140); Ego: 30 (#72),
>>> @5: Sup: 29 (#169); Ego: 38 (#110),
>>> @6: Sup: 75 (#244); Ego: 46 (#156),
>>>
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #nnn % #41 = #21 - Guiding the Physical, Emptying the Heart;
>>> I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
>>> Tetra: 42 - Going to Meet;
>>>
>>> THOTH MEASURE: #21 - Oh thou who art above *PRINCES*, and who makest thine
>>> appearance in Amu; *I* *DO* *NOT* *CAUSE* *TERRORS*.
>>>
>>> #VIRTUE: Release (no. #21) means a push forward.
>>> #TOOLS: Embellishment (no. #61) means a decline.
>>> #POSITION: With Flight (no. #49), there is what one avoids.
>>> #TIME: With Contention (no. #25), there is what one hastens towards.
>>> #CANON: #156
>>>
>>> @7: Sup: 48 (#292); Ego: 54 (#210),
>>>
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #nnn % #41 = #30 - Government without Coercion, Be Chary of War;
>>> I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
>>> (massing), Finished; Tetra: 59 - Massing;
>>>
>>> THOTH MEASURE: #30 - Oh thou who earnest thine own offering, and makest
>>> thine appearance in Syut; I am not of *AGGRESSIVE* *HAND*.
>>>
>>> #VIRTUE: With Bold Resolution (no. #30), daring but
>>> #TOOLS: With Severance (no. #70), weakening.
>>> #POSITION: With Failure (no. #75), great loss.
>>> #TIME: With Gathering (no. #35), small gain.
>>> #CANON: #210
>>>
>>> @8: Sup: 29 (#321 ***); Ego: 62 (#272),
>>> @9: Sup: 18 (#339); Ego: 70 (#342),
>>> Male: #339; Feme: #342
>>> } // #342
>>>
>>> G3622@{
>>>    @1: Sup: 70 (#70); Ego: 70 (#70),
>>>    @2: Sup: 80 (#150); Ego: 10 (#80),
>>>    @3: Sup: 19 (#169); Ego: 20 (#100),
>>>    @4: Sup: 8 (#177); Ego: 70 (#170),
>>>    @5: Sup: 58 (#235); Ego: 50 (#220),
>>>    @6: Sup: 47 (#282); Ego: 70 (#290),
>>>    @7: Sup: 6 (#288); Ego: 40 (#330),
>>>    @8: Sup: 16 (#304); Ego: 10 (#340),
>>>    @9: Sup: 17 (#321 as *PRO* *DOMO*); Ego: 1 (#341),
>>>    @10: Sup: 67 (#388); Ego: 50 (#391),
>>>    Male: #388; Feme: #391
>>> } // #391
>>>
>>> #391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
>>> (G3622): {#11 as #341 % #41 = #13} 1) the management of a household or of
>>> household affairs; 1a) specifically, the management, oversight,
>>> administration, of other's property; 1b) the office of a manager or
>>> overseer, stewardship; 1c) administration, dispensation
>>>
>>> #391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460 %
>>> #41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling; 1b) like:
>>> ie. corresponding to a thing;
>>>
>>> JUST LIKE A THUNDERSTORM DOES. WHEN THE NEWS OF THE SHOOTINGS WAS MADE
>>> PUBLIC, MANY THOUSANDS OF SIMILARLY MINDED PEOPLE WHO PROPOSED TO AVOID
>>> MILITARY SERVICE ON THE SCORE OF SOME RELIGIOUS SCRUPLE: [such as the
>>> present day ultra-Orthodox Jews whom are recused from compulsory military
>>> service so as to appease their guilty conscience as equivalently being
>>> TWEEDLEDUM[B] and TWEEDLEDEE[D] adherents to RIGHT-WINGED value systems
>>> such as NEO-FASCISM being nebulous and shadowy machinations of governance /
>>> judicial process are reliant upon a PSEUDO-HYMENEALISM {#419 - PIKE}
>>>
>>> "Such hypocrisy drives me to fury. The Prussian Prince [much alike King
>>> Agrippa II and Bernice {one that brings victory}], as he gets bored with
>>> his successive mistresses, can pack them off like bits of refuse of no
>>> importance, and we have here among us blackguards who regard them as men of
>>> honour. And these same renegades heap sarcasm on the honest German citizen
>>> who, with complete disregard of caste, marries the girl by whom he has had
>>> a child! It is these *THESE* *HYPOCRITES* *WHO* *ARE* *RESPONSIBLE* *FOR*
>>> *MASS* *ABORTIONS* and for the existence of all those healthy women
>>> deprived of a man, simply as the result of reigning prejudice. Is there a
>>> more lovely consecration of love, pray, than the birth of a handsome babe,
>>> glowing with health? Although it is obvious to the eyes of any reasonable
>>> person that nature blesses the love of two beings by giving them a child,
>>> *THESE* *SINISTER* *DEGENERATES* *CLAIM*, *IF* *YOU* *PLEASE*, *THAT* *THE*
>>> *STATUS* *OF* *A* *MAN* *OR* *A* *WOMAN* *DEPENDS* *ON* *A* *SEALED*
>>> *DOCUMENT* *GIVEN* *BY* *THE* *STATE*—as if that were of any importance in
>>> comparison with the ties which unite two people in love!
>>>
>>> To my way of thinking, the real ideal is that two beings should unite for
>>> life and that their love should be sanctified by the presence of children.
>>> If our farms have remained often for centuries, in some cases for as long
>>> as seven hundred years, in the possession of the same family, it is for the
>>> most part because marriages were arranged only when an infant was on the
>>> way. And for centuries the Catholic Church bowed to this custom and
>>> tolerated what was called 'the trial'. When the birth of the infant was
>>> imminent, the priest would remind the future father of his duty to marry.
>>> Unfortunately the Protestant Church has broken with these healthy customs
>>> and has prepared the way, with the aid of laws written or unwritten, for a
>>> hypocrisy whose object it is to stigmatise as something shameful a marriage
>>> which has been provoked by the arrival of a child. And don't let us forget,
>>> if we are going to be completely truthful, that a large part of the
>>> Prussian nobility owes its existence to a faux-pas on the part of one of
>>> the girls of the bourgeoisie.
>>>
>>> Moreover, these prejudices only operate in reverse, and logic has no
>>> bearing on the trend of our desires--for the *ADMISSIBILITY* *OF* *THE*
>>> *DISSOLUTION* *OF* *MARRIAGE* *ON* *ACCOUNT* *OF* *INCOMPATIBILITY* *IS*
>>> *LEGALLY* *RECOGNISED*. If it is contrary to the law of nature to insist on
>>> the maintenance of a union in which the partners are unable to agree, it is
>>> no less wrong to put obstacles in the way of a marriage justifiable on the
>>> grounds of perfect reciprocal unity. My age saves me from the suspicion
>>> that I am perhaps pleading #321 - *PRO* *DOMO* {ie.
>>>
>>> *FOR* (*ONE'S* *OWN*) #391 - *HOME* *OR* *HOUSE* as serving the interests
>>> of a given perspective or for the benefit of any small powerful or
>>> influential #123 - GROUP within an #369 - ORGANISATION / FIELD / CLIQUE
>>> which places a prerogative upon subjectivism {#114 / #342} within the pious
>>> construct {#78 / #234 and #99 / #297} as the #288 - UMBRA ADVANCEMENT of
>>> unconscionable collectivism {ie. #231 - JUXTAPOSITION CONTROL} by conduct
>>> of detrude.
>>>
>>> }, and so I am able to invite attention to the importance of this problem.
>>>
>>> I shall have no peace of mind until I have succeeded in planting a seed of
>>> Nordic blood wherever the population stand in need of regeneration." [ADOLF
>>> HITLER'S (1941 - 1944) TABLE TALK AS IDEA: @215 ON 12th MAY 1942 / PAGE:
>>> #475]
>>>
>>> Till this day ultra-Orthodox Judaism makes this same claim against
>>> homosexuals in their demand for a continuing SLAUGHTER upon their HOLOCAUST
>>> ALTAR of self imposed piety and as an implicit process of #231 -
>>> JUXTAPOSITION CONTROL by means of #231 - DETRUDE] OR OTHER[WISE] LOST THEIR
>>> COURAGE AND CHANGED THEIR MINDS.
>>>
>>> SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #78 - Recognizing
>>> Fidelity, Trust in Faith; I-Ching: H59 - Dispersion, Dispersal
>>> (dissolution); Tetra: 47 - Pattern / INNER: #34 - Great Guide, Trust in its
>>> Perfection; I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting,
>>> Work on what has been spoiled (decay), Decaying, Branch; Tetra: 27 -
>>> Duties} #321 has 9 Categories:
>>>
>>> #1, #10, #300, #10 = n. Manly; #1, #20, #300 = Coil up; roll up; #1, #300,
>>> #20 = To bind, to knit together; #1, #300, #20 = String, (of pearls);
>>> testicle, sexual use of testicle; #10, #6, #300, #5 = n. Yah Presents; #10,
>>> #200, #80, #1, #30 = n. God Heals; #10, #300, #6, #5 = n. Level; #40, #200,
>>> #80, #1 = Treatment or cure; a remedy; restoration or health; deliverance;
>>> quietness, placidity (of mind or speech); #5, #90, #30, #30, #10, #40, #50,
>>> #60, #6 = *THE* *SHADOWS* *FLEE*;
>>>
>>> EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #78 -
>>> Recognizing Fidelity, Trust in Faith; I-Ching: H59 - Dispersion, Dispersal
>>> (dissolution); Tetra: 47 - Pattern / INNER: #34 - Great Guide, Trust in its
>>> Perfection; I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting,
>>> Work on what has been spoiled (decay), Decaying, Branch; Tetra: 27 -
>>> Duties} #321 has 14 Categories:
>>>
>>> #5, #60, #6, #200, #10, #40 = 'ecuwr (H612): {#0 as #267 % #41 = #21} 1)
>>> band, bond; 2) house of bonds, prison (figurative) #1, #300, #20 = 'eshek
>>> (H810): {#1 as #321 % #41 = #34} 1) testicle; 2) (CLBL) stone #6, #3, #2,
>>> #10, #300 = gabiysh (H1378): {#2 as #315 % #41 = #28} 1) crystal #6, #8,
>>> #300, #2, #5 = Chashubah (H2807): {#3 as #315 % #41 = #28} 1) a son of
>>> Zerubbabel #6, #10, #200, #100, #5 = yaraq (H3417): {#4 as #310 % #41 =
>>> #23} 1) (Qal) to spit #6, #40, #70, #200, #5 = Me`arah (H4632): {#5 as #315
>>> % #41 = #28} 1) an area or cavern in the neighbourhood east of Sidon #40,
>>> #200, #10, #1, #10, #20, #40 = meriy' (H4806): {#6 as #251 % #41 = #5} 1)
>>> well-fed, fatling #80, #200, #1, #40 = Pir'am (H6502): {#7 as #321 % #41 =
>>> #34} 1) the Amorite king of Jarmuth at the time of the conquest #10, #90,
>>> #5, #10, #200, #6 = tsahar (H6671): {#8 as #295 % #41 = #8} 1) (Hiphil) to
>>> press oil, press out oil, glisten #100, #200, #10, #1, #10 = qariy'
>>> (H7148): {#9 as #311 % #41 = #24} 1) called, summoned, called one #5, #100,
>>> #200, #10, #1, #5 = qeriy'ah (H7150): {#10 as #316 % #41 = #29} 1)
>>> proclamation, preaching #6, #200, #70, #40, #5 = Ra`mah (H7484): {#11 as
>>> #315 % #41 = #28} 1) son of Cush and father of Sheba and Dedan; 2) a home
>>> of traders #1, #80, #5, #10, #9, #5, #10, #1, #200 = apeitheia (G543): {#12
>>> as #121 % #41 = #39} 1) obstinacy, obstinate opposition to the divine will
>>> #3, #5, #5, #50, #50, #8, #200 = geenna (G1067): {#13 as #114 % #41 = #32}
>>> 1) Hell is the place of the future punishment call Gehenna or Gehenna of
>>> fire. This was originally the valley of Hinnom, south of Jerusalem, where
>>> the filth and dead animals of the city were cast out and burned; a fit
>>> symbol of the wicked and their future destruction.
>>>
>>> IF YOU WISH TO WAGE WAR {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT* *TO*
>>> *PLACE* *A* *TEST*} SUCCESSFULLY OR TO LEAD A PEOPLE SUCCESSFULLY THROUGH A
>>> DIFFICULT PERIOD OF ITS HISTORY, YOU MUST HAVE NO DOUBTS WHATEVER ON ONE
>>> POINT—NAMELY, ANY INDIVIDUAL WHO IN SUCH TIMES TRIES, EITHER *ACTIVELY*
>>> {ie. Yang as Active/Male Principle/POSITIVE: TORAH PROTOTYPE: (#6 as #123 /
>>> #369) / HETEROS PROTOTYPE: (#6 as #114 / #342)} or *PASSIVELY* {ie. Yin as
>>> Passive/Female Principle/NEGATIVE: TORAH PROTOTYPE: (#5 as #114 / #342) /
>>> HETEROS PROTOTYPE: (#5 as #111 / #333)}, TO EXCLUDE HIMSELF FROM THE
>>> ACTIVITIES OF THE COMMUNITY, MUST BE DESTROYED:
>>>
>>> — ESPRIT DE CORPS: 'FLANDERS SOIL' AS EXEMPLAR TRUE #CENTRE OF WILL
>>> {INTELLECTUS AS GENITIVE VOLUNTĀTIS} —
>>>
>>> "IN DEAD OF NIGHT.
>>>
>>> / MENTALISM {#260 - Raven (Corax): Mercury}: 1 x #41 = #41 as #INNER
>>> {FEMALE (EGO)} / {#1 - Will, free will, choice / VIRTUE: 64 meta descriptor
>>> prototypes: Omne Datum Optimum {#1 - Every perfect gift} (1139 CE) /
>>> Remember the Sabbath Day} / #13 / #1 - Nature Contains Nature {MOTHER
>>> (INTELLECTUS AS GENITIVE VOLUNTĀTIS) - The tongue of decree deciding
>>> between them} [#15 / #6 - Form of Nature]
>>> 
I HEAR THE CLARION.
>>>
>>> / CORRESPONDENCE {#175 - Bridegroom (Nymphus): Venus}: 2 x #41 = #82 as
>>> #INNER {FEMALE (EGO)} / {#2 - desire, inclination: Milites Templi {#2 -
>>> Soldiers of the Temple} (1144 CE) / TOOLS: marriage / Honour Parents} / #14
>>> / #2 - Nature Rejoices in its Nature [#34 / #7 - Engendering Nature]
>>> 
CALL AWAKE FOR WAR.
>>>
>>> / VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER
>>> {FEMALE (EGO)} / {#3 - disposition towards (something or someone): Militia
>>> Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier / Do Not Kill} /
>>> #15 / #3 - Nature Surmounts Nature [#65 / #2 - Nature Rejoices in its
>>> Nature]
>>>
>>> 3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
>>> #5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of a
>>> group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
>>> female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons (as
>>> characterisation, ie sons of injustice [for un- righteous men] or sons of
>>> God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things,
>>> ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A* *GUILD*,
>>> *ORDER*, *CLASS*;
>>> 
STEADFAST MIGHT.
>>>
>>> / POLARITY {#34 - *LION* (Leo): Jupiter}: 4 x #41 = #164 as #INNER {FEMALE
>>> (EGO)} {#4 - favour, affection: Pastoralis Praeeminentiae {#4 - Pastoral
>>> Pre-eminence to monarchs} (1307 CE) / TIME: #CENTRE and #INR / Do Not
>>> Commit Adultery (ie. Avoid Heteronomy Against Autonomy)}, [John 5:39-47
>>> (KJV)] / #16 / #4 - Nature Amended in its Nature [#111 / #3 - Nature
>>> Surmounts Nature]
>>>
>>> MARCHING TO SION.
>>>
>>> / RHYTHM {#369 - Persian (Perses): Lunar}: 5 x #41 = #205 as #INNER {FEMALE
>>> (EGO)} / {#5 - last will, testament: Faciens misericordiam {#5 - Granting
>>> forgiveness} (1308 CE) / CANON: RHYTHM & HARMONY / Do Not Steal} / #17 / #5
>>> - Act of Nature {DOUBLE: #5 - Act of Nature {#8 - Transforming Nature}}
>>> [#175 / #4 - Nature Amended in its Nature]
>>>
>>> AGAINST THIS WHORE.
>>>
>>> / CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}:
>>> 6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] /
>>> {#6 - goal, object, purpose, intention: Ad providam {#6 - To Foresee / For
>>> Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial / bifurcated)
>>> THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 - Form of Nature
>>> [#260 / #8 - Transforming Nature]
>>> 
ARREST THE BLIGHT."
>>>
>>> / ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn}: 7 x #41 = #287 as
>>> #INNER {FEMALE (EGO)} / {#7 - signification, import: Vox in excelso {#7 -
>>> The voice on high} (1312 CE) / LIMIT: #INR AS TERNIO ANAGRAM / Do Not
>>> Covet} / #19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]
>>>
>>> 7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
>>> (G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
>>> indispensable; 1b) connected by bonds of nature or friendship; 1c) what
>>> ought according to the law of duty be done, what is required by the
>>> circumstances; [LATIN definition: VOLUNTĀTIS]
>>>
>>> #1 - unwillingness
#2 - ill will, negative disposition (toward something)
>>> [LATIN definition: NOLUNTĀTIS]
>>>
>>> *VOLUNTY* (noun):
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8
>>> September 1637) from Latin voluntās f (genitive voluntātis).
- (obsolete)
>>> The positive aspect of God, encompassing light, love, creation, etc.
>>> - *YANG*: From early romanizations of Chinese 陽/阳 (yáng), originally in
>>> reference to the sunny side of areas {*IT* *IS* *NOT* *GEMATRIA*} such as
>>> mountains and dwellings.
>>> - (philosophy) A principle in Chinese and related East Asian philosophies
>>> associated with bright, hot, masculine, etc. elements of the natural world.
>>>
>>> *NOLUNTY* (noun):
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8
>>> September 1637) from Latin nōluntās f (genitive nōluntātis).
>>> - (obsolete) The negative aspect of God, encompassing darkness, cold,
>>> destruction, etc.
- *YIN*: From early romanizations of Chinese 陰/阴 (yīn),
>>> originally used in reference to shaded areas {*IT* *IS* *NOT* *UMBRA* *AS*
>>> *GEMATRIA* *MORPHOLOGICAL* *SUBSTITUTION*}, as of a mountain or home.
-
>>> (philosophy) A principle in Chinese and related East Asian philosophies
>>> associated with dark, cool, female, etc. elements of the natural world.
>>> - Robert Fludd was born at Milgate House, Bearsted and was the son of Sir
>>> Thomas Fludd, a high-ranking governmental official (Queen Elizabeth I's
>>> treasurer for war in Europe), and Member of Parliament.
>>>
>>> ANYONE WHO FOR FALSE REASONS OF MERCY DEVIATES FROM THIS CLEAR PRINCIPLE IS
>>> *#AIDING*, *#WILLINGLY* *OR* *#UNWILLINGLY* *THE* *DISSOLUTION* *OF* *THE*
>>> *STATE*. WE CAN SEE THE BEGINNINGS OF THIS PROCESS TO-DAY IN A COUNTRY LIKE
>>> SWEDEN. [ADOLF HITLER'S (1941 - 1949) TABLE TALK AS IDEA: @235 ON 7 JUNE
>>> 1942 / PAGE: #519]
>>>
>>> In summary the legal issues related to the allegation that the Returned
>>> Services League is associated with foreign powers which seeks to impose a
>>> substituted ethic @5 against the INTELLECTUS AS GENITIVE VOLUNTĀTUS whether
>>> by NEGLECT or forced WILL upon our War Dead and to usurp @1 the Sovereignty
>>> embodied within the Governor General, is a question to be resolved by the
>>> High Court of Australia as a question which is equivalent to Federal
>>> members of Parliament having dual citizenship.
>>>
>>> "BUT WHEN I FOUND THAT HE HAD COMMITTED NOTHING WORTHY OF DEATH, AND THAT
>>> HE HIMSELF HATH APPEALED TO AUGUSTUS {ie. EMPEROR NERO}, I HAVE DETERMINED
>>> TO SEND HIM. OF WHOM I HAVE NO CERTAIN THING TO WRITE UNTO MY LORD.
>>> WHEREFORE I HAVE BROUGHT HIM FORTH BEFORE YOU, AND SPECIALLY BEFORE THEE, O
>>> KING AGRIPPA, THAT, AFTER EXAMINATION HAD, I MIGHT HAVE SOMEWHAT TO WRITE.
>>> FOR IT SEEMETH TO ME UNREASONABLE TO SEND A PRISONER, AND NOT WITHAL TO
>>> SIGNIFY THE CRIMES {#509 - *YAHAD* *DEAD* *SEA* *COMMUNITY* *AS* *TRUE*
>>> *JEWISH* / *CHRISTIAN* *PROSELYTES*} [SUCH AS TREASON] LAID AGAINST HIM."
>>> [Acts 25:13-27 (KJV)]
>>>
>>> Within the seventeenth year of Agrippa's reign (corresponding with the 12th
>>> year of Nero's reign as the last Roman emperor of the Julio-Claudian
>>> dynasty which ended 9 June 68 AD), Agrippa tried desperately to avert a war
>>> with Rome, when he saw his countrymen generally disposed to fight against
>>> Rome, because of certain insults and abuses they had had under the Roman
>>> procurator, Gessius Florus. At this time, they had broken-off the cloisters
>>> leading from Antonia Fortress to the Temple Mount where Roman soldiers were
>>> wont to keep guard during the Jewish holidays, and they refused to pay the
>>> tribute which was due to Caesar.[12] Agrippa convened the people and urged
>>> instead that they tolerate the temporary injustices done to them and submit
>>> themselves to Roman hegemony. At length, Agrippa failed to prevent his
>>> subjects from rebelling, whereas, during a certain holiday when the Roman
>>> governor of Syria, Cestius Gallus, had passed through Judea to quell the
>>> rebellion, he was routed by Jewish forces. By 66 the citizenry of Jerusalem
>>> expelled their king, Agrippa, and his sister, Berenice, from Jerusalem.
>>> [<https://en.wikipedia.org/wiki/Herod_Agrippa_II>]
>>>
>>> THE *COMMON* *YEAR* *AD* *53* (*LIII*) *STARTING* *ON* *MONDAY* *IS* *ANY*
>>> *NON*-*LEAP* *YEAR* (IE., *A* *YEAR* *WITH* *365* *DAYS*) *THAT* *BEGINS*
>>> *ON* *MONDAY*, 1 JANUARY, *AND* *ENDS* *ON* *MONDAY*, 31 DECEMBER. Its
>>> dominical letter hence is G.
>>>
>>> Whereas a common year starting on Sunday is any non-leap year (i.e. a year
>>> with 365 days) that begins on Sunday, 1 January, and ends on Sunday, 31
>>> December. Its dominical letter hence is A. The most recent year of such
>>> kind was 2017 and the next one will be 2023 in the Gregorian calendar,[1]
>>> or, likewise, 2007, 2018 and 2029 in the obsolete Julian calendar, see
>>> below for more. Any common year that starts on Sunday, Monday or Tuesday
>>> has two Friday the 13ths. This common year contains two Friday the 13ths in
>>> January and October.
>>> [<https://en.wikipedia.org/wiki/Common_year_starting_on_Sunday>]
>>>
>>> *THE* *CURRENT* *YEAR*, *2018*, *IS* *A* *COMMON* *YEAR* *STARTING* *ON*
>>> *MONDAY* *IN* *THE* *GREGORIAN* *CALENDAR*. The last such year was 2007 and
>>> the next such year will be 2029, or likewise, 2013 and 2019 in the obsolete
>>> Julian calendar. The century year, 1900, was also a common year starting on
>>> Monday in the Gregorian calendar. See below for more. Any common year that
>>> starts on Sunday, Monday or Tuesday has two Friday the 13ths. This common
>>> year of this type contains two Friday the 13ths in April and July. Leap
>>> years starting on Sunday share this characteristic, but also have another
>>> in January.
>>> [<https://en.wikipedia.org/wiki/Common_year_starting_on_Monday>]
>>>
>>> G2332@{
>>>    @1: Sup: 9 (#9); Ego: 9 (#9),
>>>    @2: Sup: 14 (#23); Ego: 5 (#14),
>>>    @3: Sup: 52 (#75); Ego: 38 (#52),
>>>    @4: Sup: 9 (#84); Ego: 38 (#90),
>>>    @5: Sup: 10 (#94); Ego: 1 (#91),
>>>    @6: Sup: 40 (#134); Ego: 30 (#121),
>>>    @7: Sup: 29 (#163); Ego: 70 (#191),
>>>    @8: Sup: 79 (#242); Ego: 50 (#241),
>>>    @9: Sup: 8 (#250); Ego: 10 (#251),
>>>    @10: Sup: 28 (#278); Ego: 20 (#271),
>>>    @11: Sup: 36 (#314); Ego: 8 (#279),
>>>    @12: Sup: 46 (#360); Ego: 10 (#289),
>>>    Male: #360; Feme: #289 <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN*
>>> *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #EIGHT: #120 / #360 AS BEING
>>> CONSISTENT WITH ITS DESIGNATION AS A PLACE OF ROMAN GOVERNOR AND QUAESTOR
>>> AS REVENUE COLLECTION / EXPENDITURE
>>> } // #613
>>>
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #613 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28 -
>>> Major Superiority, Excess, Great Exceeding, Preponderance of the great,
>>> Great surpassing, Critical mass; Tetra: 76 - Aggravation;
>>>
>>> THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
>>> appearance at ....; *I* *AM* *NOT* *SWOLLEN* *WITH* *PRIDE*.
>>>
>>>     #VIRTUE: With Residence (no. #39), attaining to rank, but
>>>     #TOOLS: With Difiiculties (no. #79), meeting with demotion.
>>>     #POSITION: With Encounters (no. #43), coming upon difficulties.
>>>     #TIME: With Packing (no. #31), awaiting the proper time.
>>>     #CANON: #192
>>>
>>> "BUT WHEN THE JEWS OF THESSALONICA {#613 as [#9, #5, #200, #200, #1, #30,
>>> #70, #50, #10, #20, #8, #10] = Thessalonike (G2332): Thessalonica} HAD
>>> KNOWLEDGE THAT THE WORD OF GOD WAS PREACHED OF PAUL {small; little} AT
>>> BEREA {heavy; weighty}, THEY CAME THITHER ALSO, AND STIRRED UP THE PEOPLE."
>>> [Acts 17:13 (KJV)]
>>>
>>> #613 as [#9, #5, #200, #200, #1, #30, #70, #50, #10, #20, #8, #10] =
>>> Thessalonike (G2332): {#33 as #613 % #41 = #39} 1) a famous and populous
>>> city, situated on the Thermaic Gulf, the capital of the second division of
>>> Macedonia and the residence of a Roman governor and quaestor as revenue
>>> collector;
>>>
>>> G2332@{
>>>    @1: Sup: 9 (#9); Ego: 9 (#9),
>>>    @2: Sup: 14 (#23); Ego: 5 (#14),
>>>    @3: Sup: 52 (#75); Ego: 38 (#52),
>>>    @4: Sup: 9 (#84); Ego: 38 (#90),
>>>    @5: Sup: 10 (#94); Ego: 1 (#91),
>>>    @6: Sup: 40 (#134); Ego: 30 (#121),
>>>    @7: Sup: 29 (#163); Ego: 70 (#191),
>>>    @8: Sup: 79 (#242); Ego: 50 (#241),
>>>    @9: Sup: 8 (#250); Ego: 10 (#251),
>>>    @10: Sup: 28 (#278); Ego: 20 (#271),
>>>    @11: Sup: 36 (#314); Ego: 8 (#279),
>>>    @12: Sup: 5 (#319); Ego: 50 (#329),
>>>    Male: #319; Feme: #329
>>> } // #653
>>>
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #653 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching: H62
>>> - Minor Superiority, Small Excess, Small Exceeding, Preponderance of the
>>> small, Small surpassing; Tetra: 11 - Divergence;
>>>
>>> THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who makest
>>> thine appearance at Sais; I curse not a god.
>>>
>>>     #VIRTUE: Fullness (no. #38) means the prime of life, but
>>>     #TOOLS: On the Verge (no. #78) means old age.
>>>     #POSITION: With Kinship (no. #34), attachment between even distant
>>> relatives.
>>>     #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
>>>     #CANON: #220
>>>
>>> "THESE WERE MORE NOBLE THAN THOSE IN THESSALONICA {#653 as [#9, #5, #200,
>>> #200, #1, #30, #70, #50, #10, #20, #8, #50] = Thessalonike (G2332):
>>> Thessalonica}, IN THAT THEY RECEIVED THE WORD WITH ALL READINESS OF MIND,
>>> AND SEARCHED THE SCRIPTURES DAILY-, WHETHER THOSE THINGS WERE SO." [Acts
>>> 17:11]
>>>
>>> #653 as [#9, #5, #200, #200, #1, #30, #70, #50, #10, #20, #8, #50] =
>>> Thessalonike (G2332): {#22 as #653 % #41 = #38} 1) a famous and populous
>>> city, situated on the Thermaic Gulf, the capital of the second division of
>>> Macedonia and the residence of a Roman governor and quaestor as revenue
>>> collector;
>>>
>>> G1300@{
>>>    @1: Sup: 4 (#4); Ego: 4 (#4),
>>>    @2: Sup: 14 (#18); Ego: 10 (#14),
>>>    @3: Sup: 15 (#33); Ego: 1 (#15),
>>>    @4: Sup: 72 (#105); Ego: 57 (#72),
>>>    @5: Sup: 77 (#182); Ego: 5 (#77),
>>>    @6: Sup: 26 (#208); Ego: 30 (#107),
>>>    @7: Sup: 31 (#239); Ego: 5 (#112),
>>>    @8: Sup: 41 (#280); Ego: 10 (#122),
>>>    @9: Sup: 17 (#297); Ego: 57 (#179),
>>>    @10: Sup: 22 (#319 ***); Ego: 5 (#184),
>>>    Male: #319; Feme: #184
>>> } // #670
>>>
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #670 % #41 = #14 - Praising the Mysterious (Metaphysics); I-Ching:
>>> H19 - Overseeing, Approaching, Nearing, The forest; Tetra: 9 - Branching
>>> Out;
>>>
>>> THOTH MEASURE: #14 - Oh Eater of Livers, who makest thine appearance at
>>> Mabit; *I* *DEAL* *NOT* *FRAUDULENTLY*.
>>>
>>>     #VIRTUE: With Penetration (no. #14), *GRASPING* *THE* *ONE*, but
>>>     #TOOLS: With Unity (no. #54), the Grand Accord.
>>>     #POSITION: With Divergence (no. #11), self-loathing.
>>>     #TIME: With Embellishment (no. #61), self-love.
>>>     #CANON: #140
>>>
>>> "AND WHILE- THE DAY WAS COMING- ON, PAUL BESOUGHT THEM ALL TO TAKE MEAT,
>>> SAYING, THIS DAY IS THE FOURTEENTH DAY THAT YE HAVE TARRIED AND CONTINUED
>>> {#670 as [#4, #10, #1, #300, #5, #30, #5, #10, #300, #5] = diateleo
>>> (G1300): continue} FASTING, HAVING TAKEN NOTHING." [Acts 27:33 (KJV)]
>>>
>>> #670 as [#4, #10, #1, #300, #5, #30, #5, #10, #300, #5] = diateleo (G1300):
>>> {#50 as #670 % #41 = #14} 1) to bring thoroughly to an end, accomplish;
>>>
>>> BRING FORTH THEREFORE FRUITS MEET FOR REPENTANCE: AND THINK NOT TO SAY
>>> WITHIN YOURSELVES, WE HAVE ABRAHAM {ie. #123} TO OUR FATHER: FOR I SAY UNTO
>>> YOU, THAT GOD IS ABLE OF THESE STONES TO RAISE UP CHILDREN UNTO ABRAHAM.
>>> AND NOW ALSO THE AXE IS LAID UNTO THE ROOT OF THE TREES: THEREFORE EVERY
>>> TREE WHICH BRINGETH NOT FORTH GOOD FRUIT IS HEWN DOWN, AND CAST INTO THE
>>> FIRE.
>>>
>>> I INDEED BAPTIZE YOU WITH WATER UNTO REPENTANCE: BUT HE THAT COMETH AFTER
>>> ME IS MIGHTIER THAN I, WHOSE SHOES I AM NOT WORTHY TO BEAR: HE SHALL
>>> BAPTIZE YOU WITH THE HOLY GHOST, AND WITH FIRE: WHOSE FAN IS IN HIS HAND,
>>> AND HE WILL THOROUGHLY PURGE HIS FLOOR, AND GATHER HIS WHEAT INTO THE
>>> GARNER; BUT HE WILL BURN UP THE CHAFF WITH UNQUENCHABLE FIRE." [Matthew
>>> 3:7-12 (KJV)]
>>>
>>> That if *OUSIA* (οὐσία) is the ancient Greek noun formed on the feminine
>>> present participle of the verb εἰμί, eimí, ie. "*TO* *BE*, *I* *AM*", that
>>> Jesus is here saying, I know the *INTELLECT* of the *MIND* as *NOUS* {GREEK
>>> PHILOSOPHY: mind or intellect; NEOPLATONISM: the first and purest emanation
>>> of the *ONE*, regarded as the self-contemplating order of the universe}
>>> which brought all these things into *BEING* by the INTELLECTUS AS GENITIVE
>>> VOLUNTĀTUS:
>>>
>>> #1 - MENTALISM {#260 - Raven (Corax): Mercury}: 1 x #41 = #41 as #INNER
>>> {FEMALE (EGO)} / {#1 - Will, free will, choice / VIRTUE: 64 meta descriptor
>>> prototypes: Omne Datum Optimum {#1 - Every perfect gift} (1139 CE) /
>>> Remember the Sabbath Day} / #13 / #1 - Nature Contains Nature {MOTHER
>>> (INTELLECTUS AS GENITIVE VOLUNTĀTIS) - The tongue of decree deciding
>>> between them} [#15 / #6 - Form of Nature]
>>>
>>> <http://www.grapple369.com/images/EarthSeasons.png>
>>>
>>> [IMAGE: Earth’s elliptical orbit around the sun accounts for points of
>>> least and greatest center-to-center distances between the two celestial
>>> bodies; mean values for the orbit’s two extremes are 152,000,000+
>>> kilometers for aphelion and 147,000,000+ kilometers for perihelion: Gothika
>>> (vector image from Horst Frank/German Wikipedia drawing), CC BY SA 3.0, via
>>> Wikimedia Commons @ <https://commons.wikimedia.org/wiki/File:Seasons1.svg>]
>>>
>>> There are equally 12 hours of day which occurs yearly upon the Equinoxes of
>>> 21 March (NOUS: #13 / TETRA: #17 - HOLDING BACK / PROTOTYPE: *HOMOIOS*
>>> {#274 / #436} / HETEROS {#260 / #429} / TORAH {#266 / #432}) and 23
>>> September (NOUS: #48 / TETRA: #20 - ADVANCE / PROTOTYPE: *HOMOIOS* {#317 /
>>> #264} / HETEROS {#303 / #257} / TORAH {#303 / #257})
>>>
>>> And similarly each day is reckoned by 12 hours allotment from 0600 hours
>>> (NOUS: #73 / TETRA: #7 - ASCENT / PROTOTYPES: *HOMOIOS* {#392 / #419} /
>>> HETEROS {#395 / #461} / TORAH {#395 / #461}) and 18 hours (NOUS: #67 /
>>> TETRA: #48 - RITUAL / PROTOTYPES: *HOMOIOS* {#291 / #471} / HETEROS {#276 /
>>> #423} / TORAH {#360 / #465})
>>>
>>> Within philosophy, *ONTIC* (from the Greek ὄν, genitive ὄντος: "of that
>>> which is") is physical, real, or factual existence. The British
>>> philosopher Roy Bhaskar (15 May 1944 – 19 November 2014), who was closely
>>> associated with the philosophical movement of Critical Realism writes:
>>>
>>> "I differentiate the '*ONTIC*' ('*ONTICAL*' etc.) from the 'ontological'. I
>>> employ the former to refer to:
>>>
>>> #1) whatever pertains to being generally [SUCH AS THE THOTH MEASURES AS
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES}], rather than
>>> some distinctively philosophical (or scientific) theory of it (ontology),
>>> so that in this sense, that of the *ONTIC*, we can speak of the *ONTIC*
>>> presuppositions of a work of art, a joke or a strike as much as a theory of
>>> knowledge [IN THEIR BEING ESSENTIAL RATIOCINATION QUANTITATIVE AND
>>> CANONICAL CONSIDERATIONS AS META-DESCRIPTOR PROTOTYPES CIRCUMSCRIBING
>>> LANGUAGE EPISTEMOLOGY]; and, within this rubric, to
>>>
>>> #2) the intransitive objects of some specific, historically determinate,
>>> scientific investigation (or set of such investigations [OF TEMPORAL
>>> DISTINCTIONS]), the *ONTIC*.
>>>
>>> Professor Ruth Groff (Political Science department at Saint Louis
>>> University, St. Louis, Missouri) offers this expansion of Bhaskar's note
>>> above:
>>>
>>> "The *ONTIC* is always specified, and only identified, by its relation, as
>>> the intransitive object(s) of some or other (denumerable set of) particular
>>> transitive process(es) of enquiry. It is cognitive process-, and
>>> level-specific; whereas the ontological (like the *ONTIC*) is not."
>>>
>>> Thusly Ontoticism or onticism is the philosophical branch of ontology which
>>> studies the factual existence.
>>>
>>> The consideration then is a matter of an appropriate jurisprudential
>>> definition of *SAPIENT* that can equally apply as the discriminating norm:
>>>
>>> 9(9²+1)/2 = #369
>>>
>>> to humans and machine alike as requisite for Artificial Intelligence can
>>> define factual existence:
>>>
>>> n: {n: {zen: n, row: n, col: n}, nous: [n]}
>>>
>>> John Scotus Eriugena, or Johannes Scotus Erigena (c. 815 – c. 877) was an
>>> Irish theologian, neoplatonist philosopher, and poet. He wrote a number of
>>> works, but is best known today for having written The Division of Nature,
>>> which has been called the final achievement of ancient philosophy, a work
>>> which "synthesizes the philosophical accomplishments of fifteen centuries."
>>>
>>>
>>> The Latin title De divisione naturae (Περί φύσεων) refers to these four
>>> divisions of nature:
>>>
>>> (1) that which creates and is not created;
>>>
>>> + 0, H27, H54 {ie. REALM OF ITS NATURE AS HEAVEN - FORMULA OF UNIVERSAL
>>> LAW}
>>>
>>> (2) that which is created and creates;
>>>
>>> + 0, H9, H18 {ie. SYSTEM'S COSMOLOGY AS EARTH - FORMULA OF HUMANITY}
>>>
>>> (3) that which is created and does not create;
>>>
>>> + 0, H3, H6 {ie. SEA AS SELF IDENTITY - FORMULA OF AUTONOMY}
>>>
>>> (4) that which is neither created nor creates.
>>>
>>> + H1, H2, H3 {ie. FOUNTAINS OF WATERS AS FORMULA OF PROGRESSION TO
>>> INDIVIDUAL PHENOMENA (WAN WU)}
>>>
>>> The first is God as the ground or origin of all things, the last is God as
>>> the final end or goal of all things, that into which the world of created
>>> things ultimately returns.
>>>
>>> + 0, 81, 9(9²+1)/2 = #369 {ie. AS ACT OF NATURE THE ORGANIZATION OF THE
>>> MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND NATURE}
>>>
>>> The second and third together compose the created universe, which is the
>>> manifestation of God, God in process, Theophania; the second is the world
>>> of Platonic ideas or forms:
>>>
>>> H27 + H9 + H3 + H2 = #41 as #CENTRE OF BEING IS A TRANSCENDENT PRINCIPLE OF
>>> A MATHEMATICAL LOGICAL AND CERTAINTY AS HAVING AN INESCAPABLE CONSEQUENCE;
>>>
>>> And the third is a more pantheistic world, or a pandeistic one, depending
>>> on the interference of God.
>>>
>>> Eriugena argued on behalf of something like a pantheistic definition of
>>> nature. He translated and made commentaries upon the work of
>>> Pseudo-Dionysius, and was one of the few Western European philosophers of
>>> his day that knew Greek, having studied in Athens.
>>>
>>> H54 + H18 + H6 + H3 = #81 as #WAN WU WHICH GIVES RISE TO {ie. ORGANIZATION
>>> OF THE MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND NATURE}
>>>
>>> And Eriugena explains that reason is necessary to understand and interpret
>>> revelation. Authority is the source of knowledge, but the reason of mankind
>>> is the *DIALECTIC* norm by which all authority is judged:
>>>
>>> #4 - FORMULA OF PROGRESSION {RESTATEMENT OF A SACRED / SOVEREIGN PRINCIPLE
>>> AS INSTANCE OF: 9(9²+1)/2 = #369 / #41 = #9 AS @4 - #VIRTUE}:
>>>
>>> n: {n: {zen: n, row: n, col: n}, nous: [n]}
>>>
>>> + H1 - *ZEN*, H2 - *ROW*, H3 - *COL* {ie. FOUNTAINS OF WATERS AS FORMULA OF
>>> PROGRESSION TO INDIVIDUAL PHENOMENA (WAN WU)}
>>>
>>> Is entirely a logical proposition of relativity to a progression of the
>>> *EGO* and *SELF* *AUTONOMY* which is defined by the universal norm of the
>>> _GIZMO {} array as INTELLECTUS AS GENITIVE VOLUNTĀTUS.
>>>
>>> Within our example of EVENT 71582072@{} this is the initial NOUS stem:
>>>
>>> @1: Sup: 47 (#47); Ego: 47 (#47)
>>>
>>> As the meta-descriptor prototype: #47 - Ignorant Guides, Viewing the
>>> Distant; I-Ching: H43 - Resolution, Displacement, Parting, Break-through;
>>> Tetra: 30 - Bold Resolution
>>>
>>> #3 - FORMULA OF AUTONOMY {ASSUMPTIVE PROPOSITION AS @3 - #TOOLS}:
>>>
>>> These then follow the norm which is the DIALECTIC applied to the trinomial
>>> definition of #NUMBER itself and thusly defines the second (or by reverse
>>> notation) in terms of:
>>>
>>> @2: Sup: 79 (#126); Ego: 32 (#79):
>>>
>>> + 0, H3 - #32, H6 - #79 {ie. SEA AS SELF IDENTITY - FORMULA OF AUTONOMY}
>>>
>>> As the meta-descriptor prototypes: #32 - Natural Guide, Virtue of Holiness;
>>> I-Ching: H44 - Encounter, Coming On, Coupling, Coming to meet, Meeting;
>>> Tetra: 43 - Encounters
>>>
>>> #79 - Recognizing Agreements, Keeping Obligations; I-Ching: H56 - The
>>> Wanderer, Sojourning, Traveling; Tetra: 31 - Packing
>>>
>>> Which conveys from the TAXIS of those meta-descriptor prototypes as
>>> “thinking about thinking” some sort of conception as a troubling lack of
>>> discernment about encountering a *MORAL* deficiency:
>>>
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #126 % #41 = #3 - Political Prescriptions, Quietude; I-Ching: H46 -
>>> Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;
>>>
>>> THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
>>> Chemunnu; *I* *AM* *NOT* *EVIL* *MINDED*.
>>>
>>>     #VIRTUE: With Mired (no. #3), great woe.
>>>     #TOOLS: With Encounters (no. #43), small desire.
>>>     #POSITION: The ways of Purity (no. #37) and ...
>>>     #TIME: Pattern (no. #47) where some are simple and some are complex?
>>>     #CANON: #130
>>>
>>> #126 as [#70, #6, #700] = `avon (H5771): {UMBRA: #3 as #126 % #41 = #3} 1)
>>> perversity, depravity, iniquity, guilt or punishment of iniquity; 1a)
>>> iniquity; 1b) guilt of iniquity, guilt (as great), guilt (of condition);
>>> 1c) consequence of or punishment for iniquity;
>>>
>>> #2 - FORMULA OF HUMANITY {MINOR PREMISE AS @2 - #POSITION}:
>>>
>>> + 0, H9 - @3: Ego: n (#n), H18 - @3: Sup: n (#n) {ie. SYSTEM'S COSMOLOGY AS
>>> EARTH - FORMULA OF HUMANITY}
>>>
>>> @3: Sup: n (#n); Ego: n (#n):
>>>
>>> #1 - FORMULA OF UNIVERSAL LAW (MAJOR PREMISE: TEMPORALITY AS @1 - #TIME):
>>>
>>> + 0, H27 - @4: Ego: n (#n), H54 - @4: Sup: n (#n) {ie. REALM OF ITS NATURE
>>> AS HEAVEN - FORMULA OF UNIVERSAL LAW} #5 - DISCRIMINATING NORM {PAIRING} AS
>>> CANONICAL IMPERATIVE
>>>
>>> As described by Harald Atmanspacher, quantum brain dynamics theory is the
>>> most fundamental theory of matter that is currently available, it is a
>>> legitimate question to ask whether quantum theory can help us to understand
>>> consciousness. He writes extensively about the philosophy of science,
>>> especially as it relates to Chaos theory, determinism, causation, and
>>> stochasticity. He explains that "*ONTIC* states describe all properties of
>>> a physical system exhaustively. ('Exhaustive' in this context means that an
>>> *ONTIC* state is 'precisely the way it is,' without any reference to
>>> epistemic knowledge or ignorance.)"
>>>
>>> In an earlier paper, Atmanspacher portrays the difference between an
>>> epistemic perspective of a [PARADIGMATIC] system, and an *ONTIC*
>>> perspective:
>>>
>>> Philosophical discourse traditionally distinguishes between ontology and
>>> epistemology and generally enforces this distinction by keeping the two
>>> subject areas separated. However, the relationship between the two areas is
>>> of central importance to physics and philosophy of physics. For instance,
>>> many measurement-related problems force us to consider both our knowledge
>>> of the states and observables of a system (epistemic perspective) and its
>>> states and observables, independent of such knowledge (*ONTIC*
>>> perspective). This applies to quantum systems in particular.
>>>
>>> "*ONTIC*" describes what is there, as opposed to the nature or properties
>>> of that being. To illustrate:
>>>
>>> Roger Bacon, observing that all languages are built upon a common grammar,
>>> stated that they share a foundation of ontically anchored linguistic
>>> structures.
>>>
>>> Martin Heidegger posited the concept of Sorge, or caring, as the
>>> fundamental concept of the intentional being, and presupposed an
>>> ontological significance that distinguishes ontological being from mere
>>> "thinghood" of an *ONTIC* being. He uses [as an *ILLUSIONAL* use of] the
>>> German word "Dasein" for a being that is capable of ontology, that is,
>>> recursively comprehending properties of the very fact of its own Being.
>>>
>>> #1) existence, existence, existence
>>> #2) human life, especially with regard to its conditions; human existence
>>> #3) the presence
>>> #4) (Philosophy) merely empirical presence of a thing or a person
>>>
>>> H1878@{
>>>    @1: Sup: 30 (#30); Ego: 30 (#30),
>>>    @2: Sup: 34 (#64); Ego: 4 (#34),
>>>    @3: Sup: 10 (#74); Ego: 57 (#91),
>>>    @4: Sup: 60 (#134); Ego: 50 (#141),
>>>    @5: Sup: 66 (#200); Ego: 6 (#147),
>>>    Male: #200; Feme: #147
>>> } // #390
>>>
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #354 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity; I-Ching:
>>> H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty at the
>>> beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
>>>
>>> THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the Shetait;
>>> *I* *AM* *NOT* *THE* *CAUSE* *OF* *WEEPING* *TO* *ANY*.
>>>
>>>     #VIRTUE: If it is Endeavor (no. #26), then joy, but
>>>     #TOOLS: If it is Departure (no. #66), then sorrow.
>>>     #POSITION: As to Following (no. #19), it is dragged along.
>>>     #TIME: As to Guardedness (no. #57), it is secured.
>>>     #CANON: #168
>>>
>>> {#390 as [#30, #4, #300, #50, #6] = dashen (H1878): {#1 as #354 = *MOON* %
>>> #41 = #26} 1) to be fat, grow fat, become fat, become prosperous, anoint;
>>> 1a) (Qal) of prosperity (fig.); 1b) (Piel); 1b1) to make fat, anoint; 1b2)
>>> to find fat (of offering - acceptable); 1b3) to take away ashes (from
>>> altar); 1c) (Pual) to be made fat; 1d) (Hothpael) to fatten oneself (of
>>> Jehovah's sword)}
>>>
>>> RHYTHM {#369 - Persian (Perses): Lunar}: 5 x #41 = #205 as #INNER {FEMALE
>>> (EGO)} / {#5 - last will, testament: Faciens misericordiam {#5 - Granting
>>> forgiveness} (1308 CE) / CANON: RHYTHM & HARMONY / Do Not Steal} / #17 / #5
>>> - Act of Nature {DOUBLE: #5 - Act of Nature {#8 - Transforming Nature}}
>>> [#175 / #4 - Nature Amended in its Nature]
>>>
>>> CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}: 6
>>> x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] / {#6
>>> - goal, object, purpose, intention: Ad providam {#6 - To Foresee / For
>>> Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial / bifurcated)
>>> THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 - Form of Nature
>>> [#260 / #8 - Transforming Nature]
>>>
>>> ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn}: 7 x #41 = #287 as
>>> #INNER {FEMALE (EGO)} / {#7 - signification, import: Vox in excelso {#7 -
>>> The voice on high} (1312 CE) / LIMIT: #INR AS TERNIO ANAGRAM / Do Not
>>> Covet} / #19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]
>>>
>>> 7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
>>> (G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
>>> indispensable; 1b) connected by bonds of nature or friendship; 1c) what
>>> ought according to the law of duty be done, what is required by the
>>> circumstances; [LATIN definition: VOLUNTĀTIS]
>>>
>>> EGO (FEMALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #6 - Female
>>> Superiority, Completion of Form; I-Ching: H25 - No Errancy, Without
>>> Embroiling, Innocence, Pestilence; Tetra: 66 - Departure / INNER: #4 -
>>> Using Guidance, Sourceless; I-Ching: H27 - Nourishment, Swallowing, Jaws,
>>> Comfort/Security; Tetra: 81 - Fostering} #168 has 2 Categories: 

#8, #80,
>>> #80 = To cover, protect; scrape off, to lay bare; #40, #9, #4, #40, #6,
>>> #60, #4, #5 = Rod of appointment;
>>>
>>> EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #6 - Female
>>> Superiority, Completion of Form; I-Ching: H25 - No Errancy, Without
>>> Embroiling, Innocence, Pestilence; Tetra: 66 - Departure / INNER: #4 -
>>> Using Guidance, Sourceless; I-Ching: H27 - Nourishment, Swallowing, Jaws,
>>> Comfort/Security; Tetra: 81 - Fostering} #168 has 63 Categories:
>>>
>>> #8, #100, #20, #600 = choq (H2706): {#5 as #168 % #41 = #4} 1) statute,
>>> ordinance, limit, something prescribed, due; 1a) prescribed task; 1b)
>>> prescribed portion; 1c) action prescribed (for oneself), resolve; 1d)
>>> prescribed due; 1e) prescribed limit, boundary; 1f) enactment, decree,
>>> ordinance; 1f1) specific decree; 1f2) law in general; 1g) enactments,
>>> statutes; 1g1) conditions; 1g2) enactments; 1g3) decrees; 1g4) civil
>>> enactments prescribed by God
>>>
>>> #20, #80, #60, #8 = pecach (H6453): {#22 as #168 % #41 = #4} 1) passover;
>>> 1a) sacrifice of passover; 1b) animal victim of the passover; 1c) festival
>>> of the passover
>>>
>>> [PARTIAL LIST OF CATEGORIES ONLY]
>>>
>>> For Heidegger, "*ONTICAL*" signifies concrete, specific realities, whereas
>>> "ontological" signifies deeper underlying structures of reality.
>>> Ontological objects or subjects have an *ONTICAL* dimension, but they also
>>> include aspects of being like self-awareness, evolutionary vestiges, future
>>> potentialities, and networks of relationship.
>>>
>>> As Wayne J. Hankey in an attempt to '*CLEAR* *THE* *BATS* *IN* *THE*
>>> *BELFRY*' by purging the Roman Catholic Church of any fascist identity,
>>> outlines within "Why Heidegger’s 'History' of Metaphysics is Dead" as a
>>> paper published in the American Catholic Philosophical Quarterly 78:3
>>> (2004): 425-443, which features the emerging consensus that philosophy has
>>> now liberated itself from the horizon of *ONTO*-theology with respect to
>>> the history of metaphysics.
>>>
>>> “Bats 🦇 are, of course, the erratically flying mammals and 'belfries' are
>>> bell towers, sometimes found at the top of churches. 'Bats 🦇 in the
>>> belfry' refers to someone who acts as though he has bats🦇 careering around
>>> his topmost part, that is, his head.”
>>>
>>> YOUTUBE: “Chicken Little - The Sky is Falling”
>>>
>>> <https://www.youtube.com/watch?v=NO04VXBIS0M>
>>>
>>> I draw on Jean- Marc Narbonne, Hénologie, Ontologie et Ereignis
>>> (Plotin-Proclus-Heidegger), conferences presented at La métaphysique: son
>>> histoire, sa critique, ses enjeux held at Laval University in 1998, and
>>> other recent work, showing why Heidegger’s horizon does not encompass
>>> ancient or medieval Platonic or Aristotelian philosophy. Noting that both
>>> French Neoplatonic studies after Bréhier and Heidegger in Identität und
>>> Differenz were opposing Hegelian accounts of the history of philosophy, I
>>> suggest that:
>>>
>>> (1) both were reacting to the same problem,
>>> (2) French Neoplatonism was motivated by Heidegger’s questions,
>>> (3) Heidegger’s *ACCOUNT* *OF* *BEING* *BEYOND* *THE* *DIFFERENCE* *OF*
>>> *BEING* *AND* *BEINGS* *RESEMBLES* *THE* *NEOPLATONIC* *ACCOUNT* *OF* *THE*
>>> *ONE*.
>>>
>>> <https://cdn.dal.ca/content/dam/dalhousie/pdf/fass/Classics/Hankey/Why%20Heidegger%20Dead%20for%20ACPQ%20revised.pdf>
>>>
>>> HITLER'S TABLE TALK: IDEA @I / PAGE #3 ON SATURDAY 5 JULY 1941: “THE
>>> *FASCIST* *MOVEMENT* *IS* *A* *SPONTANEOUS* *RETURN* *TO* *THE*
>>> *TRADITIONS* *OF* *ANCIENT* *ROME* {strength}.”
>>>
>>> IDEA @52 / PAGE #87 ON EVENING 25 OCTOBER 1941 WHERE HEYDRICH (architect of
>>> the Holocaust) WAS A SPECIAL GUEST. He was an Senior Group Leader and
>>> General of Police as well as chief of the Reich Main Security Office
>>> including the Gestapo: “*THE* *ATTEMPT* *TO* *CREATE* *A* *JEWISH* *STATE*
>>> *WILL* *BE* *A* *FAILURE*.
>>>
>>> THE BOOK THAT CONTAINS THE REFLECTIONS OF THE EMPEROR JULIAN (Latin:
>>> Flavius Claudius Iulianus Augustus; 331/332 – 26 June 363 CE) SHOULD BE
>>> CIRCULATED IN MILLIONS. WHAT WONDERFUL INTELLIGENCE, WHAT DISCERNMENT, ALL
>>> THE WISDOM OF ANTIQUITY!
>>>
>>> IT'S EXTRA-ORDINARY: Julian was a man of unusually complex character: he
>>> was "the military commander, the theosophist, the social reformer, and the
>>> man of letters". *HE* *WAS* *THE* *LAST* *NON*-*CHRISTIAN* *RULER* *OF*
>>> *THE* *ROMAN* *EMPIRE*, *AND* *HE* *BELIEVED* *THAT* *IT* *WAS* *NECESSARY*
>>> *TO* *RESTORE* *THE* *EMPIRE'S* *ANCIENT* *ROMAN* *VALUES* *AND*
>>> *TRADITIONS* *IN* *ORDER* *TO* *SAVE* *IT* *FROM* *DISSOLUTION*.
>>>
>>> He revive traditional Roman religious practices at the expense of
>>> Christianity. Julian also forbade the Christians from teaching classical
>>> texts and learning. His rejection of the Christianity imposed on him in his
>>> youth, and his *PROMOTION* *OF* *NEOPLATONIC* *HELLENISM* {ie. advocated by
>>> IRISH THEOLOGIAN John Scotus Eriugena (c. 815 – c. 877) as consisting of
>>> Pythagorean binomial HETEROS THEORY OF NUMBER however the PRE-PLATONIC
>>> advocate Philolaus (470-385 BCE) considered the Natural Year to be 364.5
>>> days} in its place caused him to be remembered as Julian the Apostate by
>>> the church. <https://en.wikipedia.org/wiki/Julian_(emperor)>]"
>>>
>>> Nicolai Hartmann distinguishes among ontology, *ONTICS*, and metaphysics:
>>> (i) ontology concerns the categorical analysis of entities by means of the
>>> knowledge categories able to classify them, (ii) *ONTICS* refers to a
>>> pre-categorical and pre-objectual connection which is best expressed in the
>>> relation to transcendent acts, and (iii) metaphysics is that part of
>>> *ONTICS* or that part of ontology which concerns the residue of being that
>>> cannot be *RATIONALIZED* further according to categories.
>>> [<https://en.m.wikipedia.org/wiki/Ontic>]
>>>
>>> Syncretism of cognitions can only occur when there is *ONTIC* referential
>>> integrity relating to the nature of references or any allusions. And for
>>> this realisation one must have recourse to at least a rudimentary
>>> understanding of the meta-descriptor prototypes as being implicit within
>>> the notion of any metacognition which is "cognition about cognition",
>>> "thinking about thinking", "knowing about knowing", becoming "aware of
>>> one's awareness" and higher-order thinking skills. The term comes from the
>>> root word meta, meaning "beyond".
>>>
>>> The term metacognition literally means cognition about cognition, or more
>>> informally, thinking about thinking. Flavell defined metacognition as
>>> knowledge about cognition and control of cognition. For example, a person
>>> is engaging in metacognition if he notices that they are having a *DILEMMA*
>>> as more trouble learning #A than #B, or if it strikes them that they should
>>> double-check #C before accepting it as factually #D. [J. H. Flavell (1976,
>>> p. 232)]
>>>
>>> Q. What is a “cesspool of political bias”?
>>>
>>> A. Essentially it is a mafia {ie. any small powerful or influential #123 -
>>> GROUP in an #369 - ORGANISATION or field; clique} which places a
>>> prerogative upon subjectivism {#114 / #342} within the pious construct {#78
>>> / #234 and #99 / #297} as the #288 - ADVANCEMENT of unconscionable
>>> collectivism {ie. #231 - JUXTAPOSITION CONTROL} by conduct of detrude.
>>>
>>> -- TWEEDLEDUM[B] AND TWEEDLEDEE[D] --
>>>
>>> "TWEEDLEDUM AND TWEEDLEDEE.
>>> SHAMEFUL PARAGON AS IDOLATRY.
>>> KING OF JEWS NAILED TO A TREE.
>>> WOE SOME TALE OF SANCTIMONY.
>>>
>>> MEASURED THINGS DOTH CONVEY.
>>> GUARDIANS TO HEAVEN'S THRONE.
>>> JUXTAPOSED BIAS UNTIL THIS DAY.
>>> AGAINST HEAVEN'S SON FIRSTBORN.
>>>
>>> NONE DENY HOLOCAUST'S CAUSE.
>>> JUSTICE AND COMPASSION LOATH.
>>> ENDURING MILLENNIA SANS PAUSE.
>>> ALTAR #419 - *SLAUGHTER* MADE BY OATH {ie. *MARRIAGE* *VOW*}."
>>>
>>> <http://www.grapple369.com/images/ANKH-Jewish-Vassal-Roman-Empire-Governance.jpeg>
>>>
>>> <http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>
>>>
>>> [IMAGES: THE TWO THIEVES AS TWEEDLEDUM[B] AND TWEEDLEDEE[D]:
>>>
>>> Egyptian ANKH as the basis of Jewish Vassal Idolatry Identity (top).
>>>
>>> Fascist / Roman Catholic {ie. hymeneal as marriage / sovereign dynamic v's
>>> Jewish Torah Intellectus as Genitive Voluntātus} Empire Governance]
>>>
>>> — PRELAPSARIAN —
>>>
>>> “OH DEAR ‘TIS SO PLAIN.
>>> ORIGINAL SIN FOR ALL SEE.
>>> JUST FOR BEING SO VAIN.
>>> AND DISDAINFUL OF ME.
>>> MURDEROUS LIKE CAIN.
>>>
>>> SUCH A CROSS TO BEAR.
>>> E’RYONE SEEMS TO KNOW.
>>> THE NEWS IS EVERYWHERE.
>>> SHAME IS SUCH A BLOW.
>>> THEY’RE STARTING TO STARE.”
>>>
>>> *PRELAPSARIAN* (adjective):
>>> - characteristic of or pertaining to any innocent or carefree period: a
>>> prelapsarian youth.
>>> - Theology: occurring before the Fall: the prelapsarian innocence of Eden.
>>> - Word of the Day for 12 June 2017; Courtesy: www.dictionary.com
>>>
>>> H2816@{
>>>    @1: Sup: 2 (#2); Ego: 2 (#2),
>>>    @2: Sup: 10 (#12); Ego: 8 (#10),
>>>    @3: Sup: 67 (#79); Ego: 57 (#67),
>>>    @4: Sup: 73 (#152); Ego: 6 (#73),
>>>    @5: Sup: 12 (#164); Ego: 20 (#93),
>>>    @6: Sup: 13 (#177); Ego: 1 (#94),
>>>    Male: #177; Feme: #94
>>> } // #337
>>>
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #334 % #41 = #6 - Female Superiority, Completion of Form; I-Ching:
>>> H25 - No Errancy, Without Embroiling, Innocence, Pestilence; Tetra: 66 -
>>> Departure;
>>>
>>> THOTH MEASURE: #6 - Oh thou of Lion form, who makest thine appearance in
>>> Heaven; *I* *AM* *NOT* *FRAUDULENT* *IN* *MEASURES* *OF* *GRAIN*.
>>>
>>> H2816@{
>>>    @1: Sup: 2 (#2); Ego: 2 (#2),
>>>    @2: Sup: 10 (#12); Ego: 8 (#10),
>>>    @3: Sup: 67 (#79); Ego: 57 (#67),
>>>    @4: Sup: 73 (#152); Ego: 6 (#73),
>>>    @5: Sup: 12 (#164); Ego: 20 (#93),
>>>    @6: Sup: 13 (#177); Ego: 1 (#94),
>>>    Male: #177; Feme: #94
>>> } // #337
>>>
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #334 % #41 = #6 - Female Superiority, Completion of Form; I-Ching:
>>> H25 - No Errancy, Without Embroiling, Innocence, Pestilence; Tetra: 66 -
>>> Departure;
>>>
>>> THOTH MEASURE: #6 - Oh thou of Lion form, who makest thine appearance in
>>> Heaven; I am not fraudulent in measures of grain.
>>>
>>>     #VIRTUE: With Contrariety (no. #6), internal contradiction.
>>>     #TOOLS: Enlargement (no. #46) means external opposition.
>>>     #POSITION: As to Watch (no. #63), it is the apparent.
>>>     #TIME: As to Darkening (no. #67), it is the indistinct.
>>>     #CANON: #182 <-- MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
>>> *EMPIRE* *GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315 *AND* *TORAH*
>>> *PROTOTYPE* #EIGHT: #141 / #423
>>>
>>> THE *CONCLUSION* {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
>>> which contains the verdict (sentence), what is laid down as right in the
>>> case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with SEPTET #41
>>> centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.
>>>
>>> The Roman writer Censorinus, who in his 238 CE publication De Die Natali,
>>> claims that the Pythagorean advocate Philolaus (470-385 BCE) as preceeding
>>> PLATO (c. 429–347 BCE), as the principle proponent of the Pythagorean
>>> doctrines, considered the natural year as also consisting of 364 and a half
>>> days and consistent with the Chinese HAN Dynasty (206 BCE-220CE)
>>> understanding (#81 x 4.5 days = 364.5 days) of them. [Pythagorean
>>> Sourcebook p 171]
>>>
>>> The Chinese DAOist perspective of the natural year (as equivalent to the
>>> New Testament notion as TROCHOS-course of NATURE-genesis [James 3:6])
>>> associated to Yang Hsiung's treatise that was published within 4 BCE and
>>> known as the "Canon of Supreme Mystery", reconciled it's unified
>>> arrangement of the DAO TE CHING's #81 sections as specifically the ternary
>>> (tetragrammaton) HOMOIOS paradigm value: TETRA: 60 - ACCUMULATION, which is
>>> mapped to the I CHING's H64 designations (of necessity some are repeated)
>>> as the binary paradigm value: H26 - GREAT DOMESTICATION, RESTRAINING FORCE,
>>> GREAT ACCUMULATING, THE TAMING POWER OF THE GREAT, GREAT STORAGE, POTENTIAL
>>> ENERGY;
>>>
>>> According to the 4.5 day designations of this natural year cycle into #81
>>> sections, this would then equate the #CENTRE as 13 to 17 September;
>>>
>>> <-- *LIMIT* *IS* *ASSOCIATED* *TO* #509 - *YAHAD* *PROSELYTE* *JEWISH*
>>> *CHRISTIANS* *AND* *DEAD* *SEA* *SCROLL* *COMMUNITY* *COSMOLOGY* *AS*
>>> *GENESIS* *REPRISE* *OF* EQUINOX of Wednesday DATE(1996,3,20) + (5 * #364)
>>> + #182 days <-- *LIMIT* = Wednesday DATE(2001,9,12) with Equinox of
>>> Saturday DATE(2001,9,23) commencing the Sabbath year of 'oth cycle
>>>
>>> #337 as [#2, #8, #300, #6, #20, #1] = chashowk (Aramaic) (H2816): {#5 as
>>> #334 % #41 = #6} 1) darkness
>>>
>>> H1254@{
>>>    #1: Sup: 5; Ego: 5,
>>>    #2: Sup: 7; Ego: 2,
>>>    #3: Sup: 45; Ego: 38,
>>>    #4: Sup: 46; Ego: 1,
>>>    #5: Sup: 79; Ego: 33,
>>>    Male: #182; Feme: #79
>>> } // #248
>>>
>>> #480 as [#4, #70, #6, #400] = de`ah (H1844): {#2 as #79 *INTERFERENCE*
>>> *MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
>>> *PROTOTYPE* #TEN: #231 / #693 *AS* *JUXTAPOSITION* *CONTROL*} 1) knowledge
>>> (of God);
>>>
>>> H2748@{
>>>    @1: Sup: 30 (#30); Ego: 30 (#30),
>>>    @2: Sup: 38 (#68); Ego: 8 (#38),
>>>    @3: Sup: 76 (#144); Ego: 38 (#76),
>>>    @4: Sup: 4 (#148); Ego: 9 (#85),
>>>    @5: Sup: 44 (#192); Ego: 40 (#125),
>>>    @6: Sup: 54 (#246); Ego: 10 (#135),
>>>    @7: Sup: 13 (#259); Ego: 40 (#175),
>>>    Male: #259; Feme: #175
>>> } // #337
>>>
>>> #337 as [#30, #8, #200, #9, #40, #10, #40] = chartom (H2748): {#4 as #257 %
>>> #41 = #11} 1) diviner, magician, astrologer; 1a) engraver, writer (only in
>>> derivative sense of one possessed of occult knowledge)
>>>
>>> H214@{
>>>    @1: Sup: 40 (#40); Ego: 40 (#40),
>>>    @2: Sup: 41 (#81); Ego: 1 (#41),
>>>    @3: Sup: 47 (#128); Ego: 6 (#47),
>>>    @4: Sup: 56 (#184); Ego: 9 (#56),
>>>    @5: Sup: 13 (#197); Ego: 38 (#94),
>>>    Male: #197; Feme: #94
>>> } // #337
>>>
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #215 % #41 = #10 - Impossible Advice, What can Be Done?; I-Ching:
>>> H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net; Tetra: 41 -
>>> Response;
>>>
>>> THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
>>> appearance in Memphis; *I* *AM* *NOT* *A* *ROBBER* *OF* *FOOD*.
>>>
>>>     #VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
>>>     #TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
>>>     #POSITION: As to Branching Out (no. #9), it is the advance.
>>>     #TIME: As to Holding Back (no. #17), it is the retreat.
>>>     #CANON: #86 <-- *MAPPED* *TO* *JUDGES*
>>>
>>> #325 as [#5, #50, #70, #200] = heis (G1520): {#12 as #215 % #41 = #10} 1)
>>> *ONE*
>>>
>>> <http://www.grapple369.com/images/Melbourne20180702.jpeg>
>>>
>>> [IMAGE: This 2 July 2017 morning was Melbourne's coldest of the year.
>>> Picture credit: @RegularSteven via Twitter]
>>>
>>> #337 as [#40, #1, #6, #90, #200] = 'owtsar (H214): {#1 as #297 % #41 = #10}
>>> 1) treasure, storehouse; 1a) treasure (gold, silver, etc); 1b) store,
>>> *SUPPLIES* *OF* *FOOD* or drink; 1c) treasure-house, treasury; 1c1)
>>> treasure-house; 1c2) storehouse, magazine; 1c3) treasury; 1c4) *MAGAZINE*
>>> *OF* *WEAPONS* (*FIGURATIVE* *OF* *GOD'S* *ARMOURY*); 1c5) storehouses (of
>>> God for rain, snow, hail, wind, sea)
>>>
>>> YOUTUBE: "Whatever It Takes (Imagine Dragons)"
>>>
>>> <https://www.youtube.com/watch?v=gOsM-DYAEhY>
>>>
>>> This Ode comes from For the Fallen, a poem by the English poet and writer
>>> Laurence Binyon and was published in London in the Winnowing Fan; Poems of
>>> the Great War in 1914. The verse, which became the League Ode, was already
>>> used in association with commemoration services in Australia in 1921.
>>>
>>> "THEY SHALL GROW NOT OLD, AS WE THAT ARE LEFT GROW OLD;
>>> AGE SHALL NOT WEARY THEM, NOR THE YEARS CONDEMN.
>>> AT THE GOING DOWN OF THE SUN AND IN THE MORNING
>>> WE WILL REMEMBER THEM."
>>>
>>> Each year after *ANZAC* *DAY* and *REMEMBRANCE* *DAY* debate rises on the
>>> word 'condemn' or 'contemn'{
>>>
>>> H7043@{
>>>    @1: Sup: 2 (#2); Ego: 2 (#2),
>>>    @2: Sup: 21 (#23); Ego: 19 (#21),
>>>    @3: Sup: 51 (#74); Ego: 30 (#51),
>>>    @4: Sup: 81 (#155); Ego: 30 (#81),
>>>    @5: Sup: 6 (#161); Ego: 6 (#87),
>>>    Male: #161; Feme: #87
>>> } // #168
>>>
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #86 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
>>> Nourishment, Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering;
>>>
>>> THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance at
>>> Elephantine; *I* *AM* *NOT* *RAPACIOUS*.
>>>
>>>     #VIRTUE: With Barrier (no. #4), isolation} but
>>>     #TOOLS: With Stove (no. #44), neighbours.
>>>     #POSITION: As to Strength (no. #36), it is the solidly built.
>>>     #TIME: As to Waiting (no. #18), it is the weak.
>>>     #CANON: #102
>>>
>>> #168 as [#2, #100, #30, #30, #6] = qalal (H7043): {#19 as #168 % #41 = #4}
>>> 1) to be slight, be swift, be trifling, be of little account, be light; 1a)
>>> (Qal); 1a1) to be slight, be abated (of water); 1a2) to be swift; 1a3) to
>>> be trifling, be of little account; 1b) (Niphal); 1b1) to be swift, show
>>> oneself swift; 1b2) to appear trifling, be too trifling, be insignificant;
>>> 1b3) to be lightly esteemed; 1c) (Piel); 1c1) to make despicable; 1c2) *TO*
>>> *CURSE*; 1d) (Pual) to be cursed; 1e) (Hiphil); 1e1) to make light,
>>> lighten; 1e2) *TO* *TREAT* *WITH* *CONTEMPT*, *BRING* *CONTEMPT* *OR*
>>> *DISHONOUR*; 1f) (Pilpel); 1f1) to shake; 1f2) to whet; 1g) (Hithpalpel) to
>>> shake oneself, be moved to and fro;
>>>
>>> H5771@{
>>> @1: Sup: 2 (#2); Ego: 2 (#2),
>>> @2: Sup: 72 (#74); Ego: 70 (#72),
>>> @3: Sup: 78 (#152); Ego: 6 (#78),
>>> @4: Sup: 47 (#199); Ego: 50 (#128),
>>> @5: Sup: 80 (#279); Ego: 33 (#161),
>>> Male: #279; Feme: #161
>>> } // #168
>>>
>>> #168 [#2, #70, #6, #50, #600] = `avon (H5771): {#11 as #168 % #41 = #4} 1)
>>> *PERVERSITY*, *DEPRAVITY*, *INIQUITY*, *GUILT* *OR* *PUNISHMENT* *OF*
>>> *INIQUITY*; 1a) iniquity; 1b) guilt of iniquity, guilt (as great), guilt
>>> (of condition); 1c) consequence of or punishment for iniquity;
>>>
>>> H6680@{
>>> @1: Sup: 6 (#6); Ego: 6 (#6),
>>> @2: Sup: 16 (#22); Ego: 10 (#16),
>>> @3: Sup: 25 (#47); Ego: 9 (#25),
>>> @4: Sup: 31 (#78); Ego: 6 (#31),
>>> @5: Sup: 81 (#159); Ego: 50 (#81),
>>> @6: Sup: 6 (#165); Ego: 6 (#87),
>>> Male: #165; Feme: #87
>>> } // #168
>>>
>>> #168 as [#6, #10, #90, #6, #50, #6] = tsavah (H6680): {#13 as #168 % #41 =
>>> #4} 1) to command, charge, give orders, lay charge, give charge to, order;
>>> 1a) (Piel); 1a1) to lay charge upon; 1a2) to give charge to, give command
>>> to; 1a3) to give charge unto; 1a4) to give charge over, appoint; 1a5) to
>>> give charge, command; 1a6) to charge, command; 1a7) to charge, commission;
>>> 1a8) *TO* *COMMAND*, *APPOINT*, *ORDAIN* (*OF* *DIVINE* *ACT*); 1b) (Pual)
>>> to be commanded;
>>>
>>> }. The Ode used is the fourth stanza of the poem For the Fallen by Laurence
>>> Binyon and was written in the early days of World War One. By mid September
>>> 1914, less than seven weeks after the outbreak of war, the British
>>> Expeditionary Force in France had already suffered severe casualties. Long
>>> lists of the dead and wounded appeared in British newspapers. It was
>>> against this background that Binyon wrote For the Fallen. The poem was
>>> first published in The Times on 21 September 1914 using the word 'condemn'.
>>>
>>> <https://www.army.gov.au/our-history/traditions/the-ode>
>>>
>>> "THE SCIENTIFIC REVOLUTION FROM COPERNICUS TO NEWTON: When Kepler learned
>>> about Copernicus's heliocentric system of the cosmos, he accepted it
>>> immediately. In the ensuing years he brought to his astronomy a lively
>>> imagination and the *PLATONIST* assumption that the world is patterned on
>>> perfect forms.
>>>
>>> He looked especially for beauty in the geometry of the universe and was no
>>> doubt delighted to find that the relative spacings [by which he determined
>>> his three ratio rules with respects to the determination of the *TROPICAL*
>>> *YEAR*]:
>>>
>>> Kepler found that "the planet-carrying crystalline spheres were such that
>>> the five known equal-faced geometric shapes:
>>>
>>> CUBE (six),
>>> PYRAMID (four),
>>> DODECAHEDRON (twelve),
>>> ICOSAHEDRON (twenty), and
>>> OCTAHEDRON (eight)
>>>
>>> <http://www.grapple369.com/images/Cosmographicum.jpeg>
>>>
>>> [IMAGE: Kepler's *ARMAMENTARIUM* as Platonic solid model of the Solar
>>> system from Mysterium Cosmographicum (1596)]
>>>
>>> *ARMAMENTARIUM* (noun):
>>> - the aggregate of equipment, methods, and techniques available to one for
>>> carrying out one's duties: The stethoscope is still an essential part of
>>> the physician's armamentarium.
>>> - a fruitful source of devices or materials available or used for an
>>> undertaking: The new arts center is an armamentarium for creative activity.
>>> - Word of the Day for 30 June 2018; Courtesy: www.dictonary.com
>>>
>>> [ORIGIN]: English armamentarium is taken straight from the Latin noun
>>> armāmentārium “armory, arsenal, storehouse for military equipment.” The
>>> base of the Latin compound noun is the neuter plural noun arma “arms,
>>> weapons,” from which the verb armāre “to fit or equip with weapons”
>>> derives. From the verb armāre and the suffix -mentum, used to form concrete
>>> objects, the noun armāmentum is formed. The resulting armāmentum is
>>> completed by the very common adjective and noun suffix -ārium (from
>>> -arius), showing location. Armamentarium entered English in the 17th
>>> century in the sense “arsenal.” The broader sense of armamentarium dates
>>> from the 19th century.
>>>
>>> Could be chosen in such an order that they fitted tightly between the
>>> crystalline spheres. Here indeed was a sign of the MASTER-MIND: 'GOD, LIKE
>>> A MASTERBUILDER, HAS LAID THE FOUNDATION OF THE WORLD ACCORDING TO LAW AND
>>> ORDER' wrote Kelper,
>>>
>>> 'OUR PIETY IS THE DEEPER.' He added,
>>>
>>> 'THE GREATER IS OUR AWARENESS OF CREATION AND ITS GRANDEUR.'
>>>
>>> However, the pattern of the cosmos did not yield easily to his geometrical
>>> imaginings.
>>>
>>> After struggling on and off for several years to fit Tycho Brahe‘s
>>> (1546-1610) data [and his adherence to Cornelius Aggripa's Celestial
>>> Hierarchy and it's Magic Number Schema:
>>>
>>> 4 9 2
>>> 3 5 7
>>> 8 1 6 = {#15 / #45}
>>>
>>> The Pythagorean (c. 570 – 495 BCE) Wheel of Numbers which perhaps conveys
>>> Theodorus' work which has been lost, Plato put Theodorus into his dialogue
>>> Theaetetus, which tells of his work. It is assumed that Theodorus had
>>> proved that all of the square roots of non-square integers from 3 to 17 are
>>> irrational by means of the Spiral of Theodorus.
>>>
>>> Plato does not attribute the irrationality of the square root of 2 to
>>> Theodorus, because it was well known before him. Theodorus and Theaetetus
>>> split the rational numbers and irrational numbers into different
>>> categories.
>>>
>>> as conveyed within 1582 as the:
>>>
>>> *PERPETUAL* *MAGICAL* *CALENDAR* *OF* [*SECRET*] *THINGS* *UNSEEN* *AND*
>>> *VERY* *DEEP* *CONTEMPLATION* *OF* *ALL* *PHILOSOPHICAL* *KNOWLEDGE*
>>>
>>> (Calendarium Naturale Magicum Perpetuum Profundissimam Rerum
>>> Secretissimarum Contemplationem, Totiusque Philosophiae Cognitionem)
>>>
>>> ] to various combinations of circular orbits, the Rudolphine Tables
>>> consisted of a star catalogue and planetary tables published by Johannes
>>> Kepler in 1627, using some observational data collected by Tycho Brahe. The
>>> tables are named as Rudolphine in memory of Rudolf II, Holy Roman Emperor.
>>>
>>> <http://www.grapple369.com/images/Rudolph.jpeg>
>>>
>>> [IMAGE: Kepler's Rudolphine Tables published in 1627]
>>>
>>> Kepler was compelled to abandon the centuries-old obsession with circular
>>> motion. His respect for the facticity of nature meant that a discrepancy of
>>> a mere eight minutes of arc between the observed and calculated positions
>>> of the planet Mars was sufficient to require him to produce a new model of
>>> planetary orbits. 'I WAS ALMOST DRIVEN TO MADNESS IN CONSIDERING AND
>>> CALCULATING THIS MATTER', he wrote, but in the end he discovered that the
>>> orbit of Mars was an ellipse. After centuries of belief in the circle as a
>>> symbol of heavenly perfection he made this [foundational] discovery with
>>> great reluctance. 'I HAVE LAID A MONSTROUS EGG', he remarked.
>>>
>>> Kepler’s discovery can be viewed as a triumph of empiricism over dogmatism.
>>> Nevertheless it reflected the deep connection between scientific and
>>> theological thinking that was characteristic of the age. In that the
>>> ellipse could be said to be a mixture of a circle (symbolising the
>>> spiritual) and a straight line (associated with the material), Kepler
>>> regarded an elliptical orbit as one in which the ideal circularity has been
>>> diluted with a small degree of straightness, a consequence of the
>>> materiality of the planets. Furthermore, he insisted that planetary motions
>>> were the result of a real physical force, emanating from the sun, thus
>>> providing the germ of an idea for Newton's (25 December 1642 – 20 March
>>> 1726/27 as Old and New Style Calendar) work on gravitation.
>>>
>>> For Kepler geometry provided a powerful key to understanding the entire
>>> created world. Indeed, he claimed that 'GEOMETRY EXISTED BEFORE THE
>>> CREATION, IS CO-ETERNAL WITH THE MIND OF GOD, IS GOD HIMSELF. . . .
>>> GEOMETRY PROVIDED GOD WITH A MODEL FOR THE CREATION’. ‘IT IS ABSOLUTELY
>>> NECESSARY,’ he continued, ‘THAT THE WORK OF SUCH A PERFECT CREATOR SHOULD
>>> BE OF THE GREATEST BEAUTY’. The idea of cosmic beauty and harmony
>>> continually underpinned his search for mathematical relationships in the
>>> planetary data.
>>>
>>> Ultimately he discovered three fundamental laws of planetary motion:
>>>
>>> #1) Each planet moves in an elliptical orbit with the sun at a focus of the
>>> ellipse.
>>> #2) The line between the sun and any planet marks out equal areas in equal
>>> times.
>>> #3) The square of the time for a planet to travel one orbit is proportional
>>> to the cube of its mean distance from the sun.
>>>
>>> The BOOK OF JUBILEES was only translated by R.H. Charles in 1913 and
>>> fragments were found amongst the DEAD SEA SCROLLS after World War II.
>>>
>>> The value 72J conveys 12 x 6J which is a magic sum from which the tropical
>>> year can be derived as an extension of Kepler's work (published between
>>> 1609 and 1619) improved the heliocentric theory of Nicolaus Copernicus,
>>> explaining how the planets' speeds varied, and using elliptical orbits
>>> rather than circular orbits with epicycles:
>>>
>>> 6J = 6 x 49 = 294 x 364 days {DEAD SEA SCROLLS} = 107,016 days / 293
>>> tropical years = 365.2423208191126
>>>
>>> BECAUSE THIS IS DISTINCT FROM THE JULIAN CALENDAR AS THE BASIS OF ROMAN
>>> EMPIRE GOVERNANCE IT IS THE ONLY WAY TO COSMOLOGICALLY ESTABLISH THE
>>> PREROGATIVE OF BRITISH EMPIRE GOVERNANCE WHICH ADOPTED BY PARLIAMENTARY
>>> LEGISLATIVE REFORM OF 1750-52 THE EQUIVALENT OF THE PAPAL GREGORIAN REFORMS
>>> OF 1582.
>>>
>>> WHICH IS PARTICULARLY IMPORTANT GIVEN THIS ADDITIONAL ARTEFACT AS THE 1993
>>> TRANSLATION OF THE 4 BCE CHINESE DAOIST HAN DYNASTY PUBLISHED WORK TITLED
>>> “CANON OF SUPREME MYSTERY” WHICH ASSIGNED THE I CHING (AS THE BASIS OF
>>> HETEROS NUMBER) TO:
>>>
>>> 60 x 6 7/80 days = 365.25 days
>>>
>>> Another part of Kepler's theological concern was that Scripture be
>>> interpreted aright, so that no conflict should appear between the 'BOOK OF
>>> SCRIPTURE' and the 'BOOK OF NATURE’. If the Reformation saw Protestants and
>>> Catholics striving to outdo each other in defending the authority of
>>> Scripture, this did not inhibit criticism of naive literalism. Indeed,
>>> writing in the same vein as John Calvin (10 July 1509 - 27 May 1564),
>>> Kepler claimed that since Scripture is addressed to both 'SCIENTIFIC AND
>>> IGNORANT MEN', it is bound to be worded in accordance with human senses, as
>>> when the sun seems to move across the sky (see Psalm 19 and Joshua 10 for
>>> example). Again, 'IF ANYONE ALLEGES ON THE BASIS OF PSALM 24 . . . THAT THE
>>> EARTH IS FLOATING ON THE WATERS, MAY IT NOT BE RIGHTLY SAID TO HIM THAT HE
>>> OUGHT TO SET FREE THE HOLY SPIRIT AND SHOULD NOT DRAG HIM INTO THE SCHOOLS
>>> OF PHYSICS TO MAKE A FOOL OF HIM?'
>>>
>>> Perhaps it was Kepler's respect for the biblical picture of a created,
>>> therefore contingent, *UNIVERSE* *THAT* *EVENTUALLY* *DREW* *HIM* *AWAY*
>>> *FROM* *HIS* *CHERISHED* *NOTION* *OF* *MAGIC* *NUMBERS* *IN* *NATURE*:
>>>
>>> <http://www.grapple369.com/images/NumbersOfNature.jpeg>
>>>
>>> <http://www.grapple369.com/nature.html>
>>>
>>> [IMAGE: *HYPOSTASIS* AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
>>> TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]]
>>>
>>> And enabled him to begin to see mathematical relationships instead as the
>>> key to nature’s processes. In this respect he was the crucial link between
>>> Copernicus (19 February 1473 - 21 May 1543) on the one hand and Galileo
>>> (15 February 1564 - 8 January 1642), Descartes (31 March 1596 - 11 February
>>> 1650) and Newton (4 January 1643 - 31 March 1727) on the other. The
>>> deductive mathematical approach of these men was complemented by the
>>> empirical experimental approach associated with figures such as Bacon (22
>>> January 1561 - 9 April 1626), Gilbert (24 May 1544 - 30 November 1603) and
>>> Boyle (25 January 1627 - 31 December 1691). These two streams in the
>>> development of the Scientific Revolution converged in the brilliant work of
>>> Newton although, ultimately, it was the empirical that constituted the main
>>> criterion in Newton's search to understand the physical world.” [Science
>>> and Theology Since Copernicus: The Search for Understanding, Peter Barrett
>>> (2004), pages 28-31]
>>>
>>> G4655@{
>>>    @1: Sup: 38 (#38); Ego: 38 (#38),
>>>    @2: Sup: 58 (#96); Ego: 20 (#58),
>>>    @3: Sup: 47 (#143); Ego: 70 (#128),
>>>    @4: Sup: 23 (#166); Ego: 57 (#185),
>>>    @5: Sup: 28 (#194); Ego: 5 (#190),
>>>    @6: Sup: 38 (#232); Ego: 10 (#200),
>>>    Male: #232; Feme: #200
>>> } // #605
>>>
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #605 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32 -
>>> Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
>>>
>>> THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
>>> appearance in Net'efit; *I* *AM* *NOT* *ONE* *OF* *INCONSTANT* *MIND*.
>>>
>>>     #VIRTUE: With Packing (no. #31), a move home, but
>>>     #TOOLS: With Stoppage (no. #71), a failure to proceed.
>>>     #POSITION: With Stove (no. #44), love of profit.
>>>     #TIME: With Law (no. #40), abhorrence of the cruel.
>>>     #CANON: #186
>>>
>>> #605 as [#200, #20, #70, #300, #5, #10] = skotos (G4655): {#24 as #605 %
>>> #41 = #31} 1) darkness; 2) metaphor; 1a) of night darkness; 1b) of darkened
>>> eyesight or blindness; 2a) of ignorance respecting divine things and human
>>> duties, and the accompanying ungodliness and immorality, together with
>>> their consequent misery in hell; 2b) persons in whom darkness becomes
>>> visible and holds sway
>>>
>>> G4639@{
>>>    @1: Sup: 38 (#38); Ego: 38 (#38),
>>>    @2: Sup: 58 (#96); Ego: 20 (#58),
>>>    @3: Sup: 68 (#164); Ego: 10 (#68),
>>>    @4: Sup: 69 (#233); Ego: 1 (#69),
>>>    @5: Sup: 38 (#271); Ego: 50 (#119),
>>>    Male: #271; Feme: #119
>>> } // #281
>>>
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #231 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity; I-Ching:
>>> H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty at the
>>> beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
>>>
>>> THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the Shetait;
>>> *I* *AM* *NOT* *THE* *CAUSE* *OF* *WEEPING* *TO* *ANY*.
>>>
>>>     #VIRTUE: If it is Endeavor (no. #26), then joy, but
>>>     #TOOLS: If it is Departure (no. #66), then sorrow.
>>>     #POSITION: As to Following (no. #19), it is dragged along.
>>>     #TIME: As to Guardedness (no. #57), it is secured.
>>>     #CANON: #168
>>>
>>> #281 as [#200, #20, #10, #1, #50] = skia (G4639): {UMBRA: #10 as #231 % #41
>>> = #26 *AS* *JUXTAPOSITION* *CONTROL* *AGAINST* *EGYPTIAN* *ANKH* *OF*
>>> *ROMAN* *EMPIRE* *GOVERNANCE*} 1) shadow; 1a) shade caused by the
>>> interception of light; 1b) an image cast by an object and representing the
>>> form of that object; 1c) a sketch, outline, adumbration
>>>
>>> “BE YE NOT UNEQUALLY YOKED TOGETHER WITH UNBELIEVERS: FOR WHAT FELLOWSHIP
>>> HATH RIGHTEOUSNESS WITH UNRIGHTEOUSNESS? AND WHAT COMMUNION HATH LIGHT {
>>>
>>> Nous: #73
>>> Time: 06:00 hrs
>>> Date: 2018.6.22
>>> Torah: [#40, #90, #200]@{
>>> @1: Sup: 40 (#40); Ego: 40 (#40),
>>> @2: Sup: 49 (#89); Ego: 9 (#49),
>>> @3: Sup: 6 (#95); Ego: 38 (#87),
>>> Male: #95; Feme: #87
>>> } // #330
>>>
>>> Dao: Employing Deeming, Daring to Act
>>> Tetra: #7 - Ascent
>>> I-Ching: H46 - Climbing, Moving/Pushing Upward, Ascending
>>>
>>> Latin: Gloria {God who comforts the oppressed} Alt: Menkel {Cease Strife
>>> Before God] {
>>>
>>> 1. HELPS HEAL THE ILLS OF THE SPIRIT, RELEASES FROM PERSECUTORS
>>> 2. MEN OF VIRTUE
>>> 3. FAITHFULNESS, INDUCES OBEDIENCE IN SUBORDINATES
>>> 4. Homoth
>>> }
>>>
>>> Jesus {He is saved/A savior; a deliverer} of Nazareth {Sovereign; one
>>> chosen or set apart; separated; crowned; sanctified}; #15 CE
>>>
>>> Prototype: *HOMOIOS* {#392 / #419} / HETEROS {#395 / #461} / TORAH {#395 /
>>> #461}
>>>
>>> <http://www.grapple369.com?zen:1,row:3,col:5,nous:73&idea:{m,73}&idea:{f,73}&idea:{m,392}&idea:{f,419}&PROTOTYPE:HOMOIOS>
>>>
>>> #73 as being 0600 hours / 22 June and #MEASURE {#42 - GOING TO MEET} as
>>> conforming to the T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF
>>> OPPOSITES} [4 BCE]
>>>
>>> {
>>>     'xlit' : "havvâh",
>>>     'lingo' : 0,
>>>     'strongs' : "H1942",
>>>     'pronounce' : "hav-vaw'",
>>>     'lemma' : ["הַוָּה"],
>>>     'link' : null,
>>>     'info' : "From הָוָא (in the sense of eagerly coveting and *RUSHING*
>>> *UPON*; by implication, of falling); desire; also ruin; calamity, iniquity,
>>> mischief, mischievous (thing), naughtiness, naughty, *NOISOME*, *PERVERSE*
>>> *THING*, substance, very wickedness.",
>>>     'gematria' : {'16' : [5, 6, 5]},
>>>     'umbra' : {
>>>         '419' : [6, 2, 5, 6, 400],
>>>         '451' : [30, 5, 6, 400, 10]
>>>     }
>>> }
>>>
>>> #419 as [#6, #2, #5, #6, #400] = havvah (H1942): {#1 as #16 *AS*
>>> *INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
>>> *EMPIRE* *GOVERNANCE* *PROTOTYPE* #EIGHT: #120 / #360} 1) desire; 2) chasm
>>> (fig. of destruction); 1a) desire (in bad sense); 2a) engulfing ruin,
>>> destruction, calamity;
>>>
>>> ***@zen: 1, row: 3, col: 5, nous: 73 [Date: 2018.6.22, Time: 0600
>>> hrs, Super: #392 / #73 - Employing Deeming, Daring to Act; I-Ching: H46 -
>>> Climbing, Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent, Ego: #419 /
>>> #73 - Employing Deeming, Daring to Act; I-Ching: H46 - Climbing,
>>> Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent]
>>>
>>> } WITH DARKNESS {
>>>
>>> Nous: #67
>>> Time: 18:00 hrs
>>> Date: 2018.12.22
>>> Torah:
>>>
>>> Dao: Three Treasures
>>> Tetra: #48 - Ritual
>>> I-Ching: H10 - Treading (conduct), Tread Carefully, Continuing
>>>
>>> Prototype: *HOMOIOS* {#291 / #471} / HETEROS {#276 / #423} / TORAH {#360 /
>>> #465}
>>>
>>> <http://www.grapple369.com?zen:1,row:7,col:9,nous:67&idea:{m,67}&idea:{f,67}&idea:{m,291}&idea:{f,471}&PROTOTYPE:HOMOIOS>
>>>
>>> #67 as being 1800 hours / 22 December and #CENTRE {#1} commencement of
>>> DAOist 103 BCE / 4 BCE designation {#81 x 4.5 days = 364.5 days} of the
>>> COURSE-trochos OF NATURE-genesis / ZIRAN [James 3:6] sequence:
>>>
>>> ***@zen: 1, row: 7, col: 9, nous: 67 [Date: 2018.12.22, Time: 1800
>>> hrs, Super: #291 / #67 - Three Treasures; I-Ching: H10 - Treading
>>> (conduct), Tread Carefully, Continuing; Tetra: 48 - Ritual, Ego: #471 / #67
>>> - Three Treasures; I-Ching: H10 - Treading (conduct), Tread Carefully,
>>> Continuing; Tetra: 48 - Ritual]
>>>
>>> }?” [2 Corinthians 6:11-18 (KJV)]
>>>
>>> "AND ART CONFIDENT THAT THOU THYSELF ART A GUIDE OF THE BLIND, A LIGHT OF
>>> THEM WHICH ARE IN DARKNESS, AN INSTRUCTOR OF THE FOOLISH, A TEACHER OF
>>> BABES, WHICH HAST THE FORM OF KNOWLEDGE AND OF THE TRUTH IN THE LAW.
>>>
>>> Whilst it may continue to function as an acceptable METHODOLOGY {ARCH KAI
>>> TELOS OIDA: #1 + #2 + #3 +#4 = #10} with an encapsulated sphere of
>>> operation {
>>>
>>> 41 1 57
>>> 49 33 17
>>> 9 65 25 = #99 / #297 {#ONE}
>>>
>>> 42 2 58
>>> 50 34 18
>>> 10 66 26 = #102 / #306 {#TWO}
>>>
>>> 43 3 59
>>> 51 35 19
>>> 11 67 27 = #105 / #315 {#THREE}
>>>
>>> #419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
>>> *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
>>> *PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay, butcher, kill
>>> ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to slay, kill
>>> ruthlessly (figurative);
>>>
>>> 44 4 60
>>> 52 36 20
>>> 12 68 28 = #108 / #324 {#FOUR}
>>>
>>> #419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12 *INTERFERENCE*
>>> *MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
>>> *PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust, will (not necessarily
>>> evil);
>>>
>>> 49 9 65
>>> 57 41 25
>>> 17 73 33 = #123 / #369 {#NINE} AS IT'S NATURAL PROGRESSION {#1 / #73
>>> SUBSTITUTION}
>>>
>>> #473 as #40, #400, #1, #2, #30 = abal (H56): {#0 as #33} 1) to mourn,
>>> lament; 1a) (Qal) to mourn, lament; 1a1) of humans; 1a2) of inanimate
>>> objects (fig.); 1a2a) of gates; 1a2b) of land; 1b) (Hiphil); 1b1) to mourn,
>>> cause to mourn (fig.); 1c) (Hithpael); 1c1) to mourn; 1c2) *PLAY* *THE*
>>> *MOURNER*;
>>>
>>> #473 as #20, #3, #50, #400 = gannah (H1593): {#1 as #58} 1) *GARDEN*,
>>> orchard;
>>>
>>> #473 as #6, #400, #7, #2, #8, #10, #40 = zabach (H2076): {#2 as #17} 1)
>>> *TO* *SLAUGHTER*, *KILL*, *SACRIFICE*, *SLAUGHTER* *FOR* *SACRIFICE*; 1a)
>>> (Qal); 1a1) to slaughter for sacrifice; 1a2) to slaughter for eating; 1a3)
>>> to slaughter in divine judgment; 1b) (Piel) to sacrifice, offer sacrifice;
>>>
>>> #473 as #5, #80, #8, #100, #20, #5, #200, #5, #50 = eparkeo (G1884): {#12
>>> as #1011} 1) to avail or be strong enough for; 1a) to ward off or drive
>>> away, a thing for another's advantage; 1a1) *A* *THING* *FROM* *ANYONE*,
>>> *TO* *DEFEND*; 1b) to aid, give assistance, relieve; 1b1) *TO* *GIVE* *AID*
>>> *FROM* *ONE'S* *OWN* *RESOURCES*;
>>>
>>> #473 as #20, #1, #300, #1, #100, #1, #50 = katara (G2671): {#13 as #423} 1)
>>> an execration, imprecation, *CURSE*;
>>>
>>> 74 81 76
>>> 79 77 75
>>> 78 73 80 = #231 - #123 = #108 / #693 - #369 = #324 {#TEN} AS RETURN TO
>>> GRECO-ROMAN MAGIC SQUARE BEING ITSELF
>>>
>>> }, it is entirely a specious notion to declare it is the root and causal
>>> basis of the perennialist philosophical tradition.
>>>
>>> In whatever circumstance, it is capable of being hosted upon the
>>> INTELLECTUS AS GENITIVE VOLUNTĀTUS as it's mechanism for delivery and
>>> staging which then becomes an acute and risky precipice consideration that
>>> is accorded entirely by my Intellectual Property and thusly my reasonable
>>> objection has always been ROMAN CATHOLICS / FREEMASONRY imposing {#17 / #33
>>> - #INR / #65 - SOLDIER} a @5 - substituted HETEROS ethic upon our {#390 /
>>> #288 / #419} war dead and usurping the @1 - SOVEREIGNTY of the #391 -
>>> HOMOIOS basis to our Commonwealth's Governance which is defined as a
>>> PRINCIPLE that is circumscribed {#13 / #21 / #37} by Queen Victoria's
>>> Letters Patent of 17 September 1900 as the instrumentation of Federation
>>> into a nation.
>>>
>>> @1 - #17 - 2017
>>> @2 - #33 - #INR
>>> @3 - #65 - SOLDIER
>>> @4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776
>>>
>>> #390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385 %
>>> #41 = #16} 1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet,
>>> *DIADEM*;
>>>
>>> "But ye have a custom, that I should release unto you one at the passover:
>>> will ye therefore that I release unto you the King of the Jews {#INR}?
>>>
>>> Then cried they all again, saying, Not this man, but Barabbas {son of
>>> shame, confusion as Babylon / Babel, incongruity; confusion; mixture as
>>> A-U-M: #15 CE ... #34 CE ... #65 CE ... #111 CE ... #175 CE ... #260 CE (64
>>> meta descriptor prototypes) ... #369 CE (encapsulated use of those
>>> prototypes to define #81 elements) as opposite to congruity and
>>> ratiocination}. Now Barabbas was a robber {cf: #390 - ROBBERS / SAINT
>>> ANDREWS DAY of 30 NOVEMBER: <http://www.grapple369.com?date:2017.11.30> }."
>>> [John 18:31-40 (KJV)]
>>>
>>> G724@{
>>> @1: Sup: 1 (#1); Ego: 1 (#1),
>>> @2: Sup: 20 (#21); Ego: 19 (#20),
>>> @3: Sup: 19 (#40); Ego: 80 (#100),
>>> @4: Sup: 20 (#60); Ego: 1 (#101),
>>> @5: Sup: 23 (#83); Ego: 3 (#104),
>>> @6: Sup: 31 (#114); Ego: 8 (#112),
>>> @7: Sup: 69 (#183); Ego: 38 (#150),
>>> Male: #183; Feme: #150
>>> } // #393
>>>
>>> <-- LATER INCLUSION OF 21 APRIL 2018 WHICH CONFIRMS MY INTUITION OF 31 JULY
>>> 2017
>>>
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #193 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
>>> Suppression of the Light, Sinking/Darkening of the Light, Brilliance
>>> injured, Intelligence hidden; Tetra: 67 - Darkening;
>>>
>>> THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
>>> *I* *AM* *NOT* *GIVEN* *TO* *CURSING*.
>>>
>>>     #VIRTUE: With Decisiveness (no. #29), numerous affairs, but
>>>     #TOOLS: With Exhaustion (no. #69), not a single happiness.
>>>     #POSITION: With Change (no. #28), creating the new.
>>>     #TIME: With Constancy (no. #51), cleaving to the old.
>>>     #CANON: #177
>>>
>>> #393 as [#1, #100, #80, #1, #3, #8, #200] = harpage (G724): {#7 as #193 %
>>> #41 = #29} 1) the act of plundering, robbery; 2) plunder spoil; 3) pillage
>>> (properly abstract):--extortion; 4) ravening: (of a ferocious wild animal)
>>> extremely hungry and hunting for prey; 5) spoiling
>>>
>>> #334 as [#20, #300, #4, #10] = Chaldeans; Chaldea; astrologers; magician
>>> {ie. *AS* *DEMONS*, *OR* *AS* *ROBBERS*;
>>>
>>> #5 as #PHALLUS = #360 / #72 or #365 / #73 = #5 + 5x5 = #25 / #65 / Usurper:
>>> @1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator: #390 / General
>>> Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5, #200] as harpax
>>> (G727): {#11 as #242 % #41 = #78} 1) *RAPACIOUS*, ravenous; 2) *A*
>>> *EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}
>>>
>>> @5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
>>> @6 - #419 - SLAUGHTER
>>> @7 - #391 - HOMOIOS
>>> @8 - #13 - Letters Patent
>>> @9 - #21 - Bequeathed to Sovereign Heirs in perpetuity
>>>
>>> @10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40 -
>>> Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;
>>>
>>> The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
>>> a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
>>> extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
>>> REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
>>> REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."
>>>
>>> That my mathematical theoretical noumenon defines the meta-descriptor
>>> prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
>>> EXISTENCE / *OUSIA*.
>>>
>>> <http://www.grapple369.com/jubilee2000.html>
>>>
>>> Which as DATA SET knowledge provided by the HEBREW / GREEK Biblical lexicon
>>> being the CATEGORIES OF UNDERSTANDING as coming into my possession as
>>> expressed by a time stamped @ 2019 HOURS ON 28 JULY 2011, then had a
>>> confirmation to its existence within my possession only upon 19 MAY 2016 in
>>> having at such prior time been DATA MINED by my own undertaking and
>>> ingenuity in being sourced from a *FOREIGN* *AGENT* named RICHARD AMIEL
>>> MCGOUGH, whom is well educated within mathematics and quantum physics and
>>> currently a software engineer at 4QTRS within YAKIMA, WASHINGTON, UNITED
>>> STATES OF AMERICA and this occurred following his debunked BIBLE WHEEL
>>> PROJECT (2001-2011) as research MATERIAL which accompanied a selective
>>> computed #288 - UMBRA by contrived GEMATRIA value being a DATA MANIPULATION
>>> that whilst initially obscured by myself, regardlessly conveyed a clear
>>> MENS REA {ie. the intention or knowledge of wrongdoing that constitutes
>>> part of a crime, as opposed to the action or conduct of the accused} of
>>> defeasance (French: défaire, to undo) which within law, is an instrument
>>> which defeats the force or operation of some other deed or estate; as
>>> distinguished from condition, that which in the same deed is called a
>>> condition is a defeasance in another deed. Thusly irrefutably sustains the
>>> gravitas of my claim as to there being tangibility by ACTUS REUS {ie.
>>> action or conduct which is a constituent element of a crime, as opposed to
>>> the mental state of the accused} and therefore reasonable concerns for my
>>> safety, wellbeing and security.
>>>
>>> THOU THEREFORE WHICH TEACHEST ANOTHER, TEACHEST {#1 - *CENTRE*, #2 - *FULL*
>>> *CIRCLE*, #3 - *MIRED* AS *FORMULA* *OF* *PROGRESSION* OF INDIVIDUAL
>>> PHENOMENA} THOU NOT THYSELF? THOU THAT PREACHEST A MAN SHOULD NOT STEAL,
>>> DOST THOU STEAL? {#73 - *COMPLETION*, #74 - *CLOSURE*, #75 - *FAILURE*}
>>>
>>> 51 25 74
>>> 73 50 27
>>> 26 75 48 = #150 / #450 {#PSEUDO NINE: #YOD (#10) + #MEM (#40) + #TAU (#400)
>>> [+ #ALEPH (#1) = #451]}
>>>
>>> 49 9 65
>>> 57 41 25
>>> 17 73 33 = #123 / #369 {#PSEUDO NINE *OF* *EGYPTIAN* *ANKH* *OF* *ROMAN*
>>> *EMPIRE* *GOVERNANCE*} AS IT'S NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}
>>>
>>> The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED is not
>>> homoiotic as anthropocentric but rather “homeomorphic to a circle”
>>>
>>> <http://www.grapple369.com/images/Circle.jpeg>
>>>
>>> #YOD {10 SEPTEMBER 2001}
>>> #MEM
>>> #TAU
>>> #ALEPH {23 CHROMOSOMES}
>>>
>>> ANTHROPOCENTRIC (adjective):
>>> - regarding the human being as the central fact of the universe.
>>> - assuming human beings to be the final aim and end of the universe.
>>> - viewing and interpreting everything in terms of human experience and
>>> values.
>>>
>>> I AM HOMO [iOS] SAPIEN [T] being the crowning glory of CREATION but such as
>>> RELIGIOUS as PRO-LIFE groups are not and their ignorance will return to the
>>> dust.
>>>
>>> In child development, idealization and devaluation are quite normal. During
>>> the childhood development stage, individuals become capable of perceiving
>>> others as complex structures, containing both good and bad components. If
>>> the development stage is interrupted (by early childhood trauma, for
>>> example), these defense mechanisms may persist into adulthood.
>>> [<https://en.wikipedia.org/wiki/Idealization_and_devaluation>]
>>>
>>> THOU THAT SAYEST A MAN SHOULD NOT COMMIT ADULTERY, DOST THOU COMMIT
>>> ADULTERY? THOU THAT ABHORREST IDOLS, DOST THOU COMMIT SACRILEGE?
>>>
>>> THOU THAT MAKEST THY BOAST OF THE LAW, THROUGH BREAKING THE LAW
>>> DISHONOUREST THOU GOD?
>>>
>>> I've also added the TORAH TRANSFORMATIVE PROTOTYPE which is equivalent to
>>> the heteros transformative prototype in deploying a #231 - JUXTAPOSITION
>>> CONTROL and is #CENTRED @1 UPON #26 - name of YHWH:
>>>
>>> 27 1 50
>>> 49 26 3
>>> 2 51 25 = #78 / #234 {#ONE OF JEWISH TORAH}
>>>
>>> For the NAME OF GOD IS BLASPHEMED AMONG THE GENTILES THROUGH YOU, AS IT IS
>>> WRITTEN." [Romans 2:19-24 (KJV)]
>>>
>>> <http://www.grapple369.com/images/tetractys.jpg>
>>>
>>> YOD (10) AS 4(4+1)/2 = #10 {A = FIRE} +
>>> YOD (10) + HE (5) AS 5(5+1)/2 = #15 {U = WATER} +
>>> YOD (10) + HE (5) + VAV (6) AS 6(6+1)/2 = #21 {M = AIR} +
>>> YOD (10) + HE (5) + VAV (6) + HE (5) = {#0 / #CENTRE = EARTH} #26
>>>
>>> AS TOTAL OF #72 AS WICKEDNESS AND BLASPHEMY AGAINST THE NAME OF GOD AS
>>> 'YHWH'
>>>
>>> [IMAGE: ARCH KAI TELOS OIDA: {1 (#5) + 2 (#12) + 3 (#15) + 4 (#40) = = 10
>>> (#72)]
>>>
>>> — CATHOLIC ANGER AT MURDOCH'S PAPAL KNIGHTHOOD —
>>>
>>> “OH RUPERT CAN YOU NOW SEE.
>>> TWAS IMPOSSIBILITY TO SAY.
>>> YOUR SOUL LONG LOST NOR FREE.
>>> SOLD TO SATAN {#351} COME WHAT MAY.
>>>
>>> DOES *MISHPOCHA* ANY COMFORT BRING?
>>> WHILST YOU OUR NATION BETRAY.
>>> CAN ANY WIPE SUCH TROUBLING
>>> UNREDEEMABLE BY PHILANTHROPY.
>>>
>>> YOU'RE NOT A SON OF THIS FAIR LAND.
>>> AS A KNIGHT OF ANOTHER REALM.
>>> TRAFFICKING LUSTS OF CONTRABAND,
>>> PLYING DECEIT EVER SO CALM.” [Written 14 December 2017]
>>>
>>> *MISHPOCHA* (noun):
>>> - Yiddish: an entire family network comprising relatives by blood and
>>> marriage and sometimes including close friends; clan.
>>> - Word of the Day for 15 December 2017; Courtesy: <www.dictionary.com>
>>>
>>> What advice then or as counsel of the church (consilia evangelica) would
>>> they give on various *MORAL* issues as their claim to a higher obedience
>>> than the natural law (ie. on the basis of Pythagorean HETEROS THEORY OF
>>> NUMBER) which is required by others who follow the counsels to perform acts
>>> of merit and who are thereby given a *GREATER* certainty of salvation than
>>> those who merely follow the commands of the law. And what then is the
>>> character of the forma corporis of your archetypal son of man {ie. HEAVEN
>>> (H27) EARTH (H9) = MAN (H36) as #666} in relation to your representations
>>> (conscientia erronea: erring conscience of the reprobate *MIND* which
>>> misidentifies the good) as improper claims made of Jesus {He is saved/A
>>> saviour; a deliverer} of Nazareth {Sovereign; one chosen or set apart;
>>> separated; crowned; sanctified}, in being then the full embodiment of this
>>> Divine *MIND* as an AUTONOMY OF WILL?
>>>
>>> As to what constitutes the substantial form (forma substantialis) of the
>>> formal cause (causa formalis) as to the quintessential first material
>>> (materia prima: Anthropic Cosmological Principle as the absolute
>>> generalized basis of all subsequent individualization that is utterly
>>> potential and is devoid of all attributes or qualities) which is then the
>>> *MIND* as intellectualised universal form (universalia forma), idea, shape
>>> or pattern of the essential or natural image of God (imago Dei essentialis
>>> sive naturalis: that archetypal principal perfections of righteousness,
>>> holiness and wisdom as the likeness or resemblance to God in which man was
>>> originally created).
>>>
>>> Which then results in the second matter (materia secunda) as the basis for
>>> all material existence (essentia: indicates the entire whatness of a thing
>>> including the materiality or spirituality as its substantia) as the
>>> integrity and authenticity of being within the world and living in
>>> compliance (status integritatis) as obedience with the terms of the innate
>>> *MORAL* (lex moralis primordialis:
>>>
>>> 7: {
>>>
>>> 5: {1: {zen: 8, row: 7, col: 5}, nous: [1]}, // IDENTICAL TO HETEROS
>>> PROTOTYPE
>>>
>>> ***@zen: 4, row: 7, col: 9, nous: 15 [Date: 2018.12.25, Time: 1816
>>> hrs, Super: #359 / #1 - To Guide with Names, Reason's Realisation; I-Ching:
>>> H58 - Joy, Open, Lake; Tetra: 24 - Joy, Ego: #397 / #15 - Mastering Guiding
>>> Discourse, Revealers of Virtue; I-Ching: H61 - Inner Trust, Inner Truth,
>>> Center Returning; Tetra: 1 - Centre]
>>>
>>> 7: {48: {zen: 8, row: 7, col: 7}, nous: [48]}, // IDENTICAL TO HETEROS
>>> PROTOTYPE
>>>
>>> ***@zen: 4, row: 3, col: 1, nous: 67 [Date: (none), Time: (none),
>>> Super: #408 / #63 - Origins in Reversal, Consider Beginnings; I-Ching: H51
>>> - Quake, Thunderclap, Shake, The arousing (shock, thunder); Tetra: 62 -
>>> Doubt, Ego: #279 / #67 - Three Treasures; I-Ching: H10 - Treading
>>> (conduct), Tread Carefully, Continuing; Tetra: 48 - Ritual]
>>>
>>> },
>>>
>>> 8: {
>>> 4: {49: {zen: 8, row: 8, col: 4}, nous: [49]},  // IDENTICAL TO HETEROS
>>> PROTOTYPE
>>>
>>> ***@zen: 4, row: 4, col: 3, nous: 18 [Date: 2018.7.26, Time: 0805
>>> hrs, Super: #395 / #11 - Value and Function of Non-Existence; I-Ching: H8 -
>>> Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra: 33 -
>>> Closeness, Ego: #421 / #18 - Origin of Ethical Concepts, Palliation of
>>> Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
>>> 49 - Flight]
>>>
>>> 9: {24: {zen: 8, row: 8, col: 9}, nous: [24]} // IDENTICAL TO HETEROS
>>> PROTOTYPE
>>>
>>> ***@zen: 4, row: 1, col: 5, nous: 1 [Date: 2018.4.3, Time: 0055 hrs,
>>> Super: #516 / #76 - Strength's Warning Signs, Revealers of Virtue; I-Ching:
>>> H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 - Sinking, Ego:
>>> #331 / #1 - To Guide with Names, Reason's Realisation; I-Ching: H58 - Joy,
>>> Open, Lake; Tetra: 24 - Joy]
>>>
>>> },
>>>
>>> 9: {
>>> 6: {25: {zen: 8, row: 9, col: 6}, nous: [25]}, // IDENTICAL TO HETEROS
>>> PROTOTYPE
>>>
>>> ***@zen: 4, row: 1, col: 6, nous: 12 [Date: 2018.4.8, Time: 0115 hrs,
>>> Super: #427 / #81 - Propounding the Essential; I-Ching: H11 - Peace,
>>> Pervading, Greatness; Tetra: 15 - Reach, Ego: #366 / #12 - Numbing Effect
>>> of the Conventional, Abstaining from Desire; I-Ching: H6 - Contention,
>>> Conflict, Arguing, Lawsuit; Tetra: 25 - Contention]
>>>
>>> 8: {72: {zen: 8, row: 9, col: 8}, nous: [72]}, // IDENTICAL TO HETEROS
>>> PROTOTYPE
>>>
>>> ***@zen: 4, row: 6, col: 8, nous: 75 [Date: 2018.11.11 *AS*
>>> *REMEMBRANCE* / *ARMISTICE* *DAY*, Time: 1515 hrs, Super: #367 / #76 -
>>> Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing,
>>> Contemplation (view), Looking up; Tetra: 64 - Sinking, Ego: #352 / #75 -
>>> Destructive Envy, Harmed Through Greed; I-Ching: H52 - Restraint, Inaction,
>>> Bound, Keeping still, mountain, Stilling; Tetra: 72 - Hardness]
>>>
>>> }
>>>
>>> Which as a habit and capacity of will by its exercise of intellect as being
>>> primarily intentioned to be regulated by the innate understanding which
>>> grasps the basic principles of the *MORAL* law and spontaneously acts
>>> according to the dictates as wants and desires of conscientia) and the
>>> natural law (ie. the universal *MORAL* law either impresses by God upon the
>>> *MIND* of all the people or immediately discerned by the reason in its
>>> encounter with the order of nature) as a covenant of nature (foedus
>>> naturae: predicated on the original integrity of human nature and its
>>> capacity for obedience under the terms if the innate *MORAL* or natural
>>> law) bestowed upon us by the graciousness of God.
>>>
>>> I clearly do metaphysics and metempirical philosophy (perennialist school
>>> of thought) and have an alternate gender identity and sexual dynamic
>>> paradigm of MIND, BODY and SOUL captivation which is historically
>>> associated with the HETEROS THEORY OF NUMBER as being an encapsulated
>>> microcosm as metempirical (ie. the branch of philosophy that deals with
>>> things existing beyond the realm of experience) philosophy as the
>>> perennialist school of thought or that of metaphysical (ie. of things
>>> transcending what is physical or natural and the temporal reality) dynamic
>>> perpetuated against the human psyche.
>>>
>>> I have defined the complexities of this opposition from the perspective, as
>>> being a composite lack of any sapient thought to any real depth, conduct as
>>> repetitive use of idioms as mantras of opposition fixed by symbolic
>>> associations to obsolete mathematical paradigms of *MIND* and the
>>> re-packaging as thoughts of others which is then traditionally
>>> characteristic of a skepticism, and narcissism as nihilism, in having only
>>> a sensual consequence as its own defied claim to any reality.
>>>
>>> In that, they deploy language as denial and which has its throne within the
>>> basal realm of consciousness relating to the seat of its impulsive desire,
>>> action as a lack of motion towards freedom from any accountability.
>>>
>>> A habitual action of anal extrusion exhibiting an infantile psychosexual
>>> developmental stage in which thinking and language is nothing more than an
>>> act of defecation as the major source of sensuous pleasure where the anus
>>> forms the *CENTRE* of self-awareness.
>>>
>>> Although this is universally and historical declared a common good in
>>> expressing a ’natural biological order reality’ as the basis for the
>>> Institutional religo-political worldview as the sovereign/marriage dynamic
>>> being the Natural / Common Law acceptance imperative as the cultivating
>>> artifice (ie. NOT STRAIGHT OR DIRECT, AS A COURSE; INDIRECTLY STATED OR
>>> EXPRESSED; NOT STRAIGHTFORWARD; INDIRECTLY AIMED AT OR REACHED, AS ENDS OR
>>> RESULTS; DEVIOUSLY ACHIEVED) of the inner female within conjugal slavitude
>>> as domesticated goddess and whilst the emancipated male ran victorious as
>>> conquistadors within the phenomenal realm and conquering through-out all
>>> the world.
>>>
>>> — STRAWBERRIES —
>>>
>>> "CALIGULA'S ARMY MARCHES, {#1}
>>> ALL ACROSS THE LAND. {#2}
>>> THE TRIUMPHANT ARCHES. {#3}
>>> WITH BASKETS IN HAND. {#4}
>>>
>>> LIKE A LITTLE SMURF, {#5}
>>> THEY'RE HARD TO FIND. {#6}
>>> FROM MOUNT TO SURF. {#7}
>>> IT'S SUCH A GRIND. {#8}
>>>
>>> KNOWLEDGE IS POWER. {#9}
>>> TIME IS MONEY. {#10}
>>> IT'S OFF TO TRUMP TOWER. {#11}
>>> TRY NOT TO BE FUNNY. {#12}
>>>
>>> SPIT THE DUMMY. {#13}
>>> SO MUCH TO COUNT. {#14}
>>> PEE A PENNY. {#15}
>>> MORE TO MOUNT." {#16}
>>>
>>> YOUTUBE: "Coldplay - Viva La Vida"
>>>
>>> <https://www.youtube.com/watch?v=dvgZkm1xWPE>
>>>
>>> In the history analytical philosophy the prevailing interpretation of the
>>> meaning of the terms such as 'BEING' or 'EXISTENCE' are as UNIVERSALS
>>> usually defined by NUMBER and specifically the Pythagorean HETEROS THEORY
>>> OF NUMBER and were affirmed with different meanings, respectively
>>> equivalent to being in space and time (ie. MY INTELLECTUAL PROPERTY as a
>>> universal statement which is a singularity compliant with a DIVINE FIAT and
>>> potentiality as a cosmological / language consideration of the
>>> chronological circumscribing given to the 10 commandments as then defining
>>> human consciousness by a cosmological anthropic principle) and being not in
>>> space and time (ie. MY INTELLECTUAL PROPERTY as encapsulated by the
>>> knowledge of a ternary HOMOIOS rather than the binary HETEROS THEORY OF
>>> NUMBER consideration).
>>>
>>> That accordingly such establishes my distinctive INTELLECTUAL PROPERTY
>>> RIGHTS from that of ROMAN (HETEROS) EMPIRE GOVERNANCE and JUDAISM'S TORAH
>>> CONNECTION TO IT.
>>>
>>> — TIME DIDN'T DENY —
>>>
>>> “YE BE NOT
>>> FORGOTTEN.
>>> AS THEY ROT.
>>> SOIL SODDEN.
>>>
>>> WE REMEMBER.
>>> OF VALOUR BORN.
>>> FAITHFUL FOREVER.
>>> ER EVE NOR MORN.”
>>>
>>> [ANZAC Centennial 25 April 2018]
>>>
>>> <http://www.grapple369.com/docs/Time%20Didn't%20Deny%2020180425.pdf>
>>>
>>> SINCE 0600 HOURS IS RECKONED AS SUNRISE AND 1800 HOURS IS CONSIDERED AS
>>> SUNSET THUSLY THIS PHRASE CAN ONLY TRANSCENDENTLY APPLY TO MY PARADIGM:
>>>
>>> *FROM* *THE* *GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE* *MORNING*
>>> *WE* *WILL* *REMEMBER* *THEM*.
>>>
>>> SEE ALSO: "HYPOTEÍNOUSA: (rarely: hypothenuse) TO HYPOTHESISE BY
>>> RATIOCINATION WITHIN MEASURED BOUNDS OF DIVISION WITHOUT AN INCOMMENSURATE
>>> BIAS"
>>>
>>> <http://www.grapple369.com/docs/Hypoteinousa.pdf>
>>>
>>> - dolf
>>>
>>> A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT FROM
>>> THIS URL:
>>>
>>> <http://www.grapple369.com/docs/Years%20Condemn.pdf>
>>>
>>> Initial Post: 3 July 2018
>>>
>>
>>
>>
>
>
>



--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-07-05 23:48:17 UTC
Antworten
Permalink
Raw Message
This narrative is an example from 14 September 2016 of distilling a
historical event which is an *ONTOLOGICAL* experience and obtain from it
an *ONTIC* quintessential value by which we've associated a linguistic
anchored as STRONGS LEXICON entry H3367

"A most certain hysteria {après moi, le déluge as literally meaning:
'after me, the deluge', a remark attributed to Louis {famous warrior;
Louis the Beloved (Louis le bien aimé)} XV [#15] of France (15 February
1710 / Monarch from the House of *Bourbon* from 1 September 1715 – 10
May 1774), in reference to the impending end of a functioning French
monarchy and predicting the French Revolution} of public pride {#346 =
#6, #30, #10, #100, #200 as yeqar (Aramaic) (H3367): {#3 as #310} 1)
honour, esteem} as force of goodwill which will no doubt accompany this
magnificent heritage of our perennialist antiquity"

And in having subsequently developed the ability to computationally
determine the circumscribed reality by GNOMIC IMPERATIVE INSTRUCTION SET
and the focal *ONTIC* reference point as THOTH measure, we can now
determine just how exceptionally our forecasting intuition was as any
*LEVELING* and *COLLAPSE* as paranormal exceeding *BOUNDS* by *DUPLICITY*:

H3367@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 36 (#42); Ego: 30 (#36),
@3: Sup: 46 (#88); Ego: 10 (#46),
@4: Sup: 65 (#153); Ego: 19 (#65),
@5: Sup: 22 (#175); Ego: 38 (#103),
Male: #175; Feme: #103
} // #346

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #310 % #41 = #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavour;

THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine
appearance in Urit; I am not hot of speech.

#VIRTUE: With Ease (no. #23), a leveling, but
#TOOLS: With Watch (no. #63), a collapse.
#POSITION: With Enlargement (no. #46), no bounds.
#TIME: With Endeavor (no. #26), no duplicity.
#CANON: #158

We can then branch out from this reality by the interposing of any
interleaved CATEGORIES OF UNDERSTANDING:

#175, #103 as GNOMIC
#158 as ONTIC
#346 as COMPREHENDED REALITY
#nnn as ANY PAIRED REALITY

<http://www.grapple369.com/?idea:{103}&idea:{158}&idea:{175}&idea:{346}&idea:{158}>

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #158 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;

THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
I am not one who curseth the king.

#VIRTUE: As to Gathering (no. #35), it is success.
#TOOLS: With Failure (no. #75), loss of fortune.
#POSITION: With Ascent (no. #7), high ambitions.
#TIME: With Sinking (no. #64), low ambitions.
#CANON: #181

THUS FOR EXAMPLE IF I SUBJECT YOU TO A NEUROLOGICAL PROCESS OF:

*INSECTS* *AS* *FLYING* *ANTS* *AT* *TENNIS*

#158 as [#2, #70, #6, #800] = `owph (H5775): {#0 as #158 % #41 = #35} 1)
flying creatures, fowl, insects, birds; 1a) fowl, birds; 1b) winged insects;

*A* *HUSBAND* *AND* *WIFE* *BEING* *SEIZED* *OR* *OVERTAKEN* *BY* *SOME*
*EVENT* *OR* *OF* *LIGHTENING* *HITTING* *A* *HOUSE*

#158 as [#50, #100, #8] = laqach (H3947): {#1 as #158 % #41 = #35} 1) to
take, get, fetch, lay hold of, seize, receive, acquire, buy, bring,
marry, take a wife, snatch, take away; 1a) (Qal); 1a1) to take, take in
the hand; 1a2) to take and carry along; 1a3) to take from, take out of,
take, carry away, take away; 1a4) to take to or for a person, procure,
get, take possession of, select, choose, take in marriage, receive,
accept; 1a5) to take up or upon, put upon; 1a6) to fetch; 1a7) to take,
lead, conduct; 1a8) to take, capture, seize; 1a9) to take, carry off;
1a10) to take (vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be
taken away, be removed; 1b3) to be taken, brought unto; 1c) (Pual); 1c1)
to be taken from or out of; 1c2) to be stolen from; 1c3) to be taken
captive; 1c4) to be taken away, be removed; 1d) (Hophal); 1d1) to be
taken unto, be brought unto; 1d2) to be taken out of; 1d3) to be taken
away; 1e) (Hithpael); 1e1) to take hold of oneself; 1e2) to flash about
(of lightning)

#158 as [#6, #10, #40, #90, #1, #5, #6] = matsa' (H4672): {#4 as #158 %
#41 = #35} 1) to find, attain to; 1a) (Qal); 1a1) to find; 1a1a) to
find, secure, acquire, get (thing sought); 1a1b) to find (what is lost);
1a1c) to meet, encounter; 1a1d) to find (a condition); 1a1e) to learn,
devise; 1a2) to find out; 1a2a) to find out; 1a2b) to detect; 1a2c) to
guess; 1a3) to come upon, light upon; 1a3a) to happen upon, meet, fall
in with; 1a3b) to hit; 1a3c) to befall; 1b) (Niphal); 1b1) to be found;
1b1a) to be encountered, be lighted upon, be discovered; 1b1b) to
appear, be recognised; 1b1c) to be discovered, be detected; 1b1d) to be
gained, be secured; 1b2) to be, be found; 1b2a) to be found in; 1b2b) to
be in the possession of; 1b2c) to be found in (a place), happen to be;
1b2d) *to* *be* *left* (*after* *war*); 1b2e) to be present; 1b2f) to
prove to be; 1b2g) to be found sufficient, be enough; 1c) (Hiphil); 1c1)
to cause to find, attain; 1c2) to cause to light upon, come upon, come;
1c3) to cause to encounter; 1c4) to present (offering)

*THOSE* *NASTY* *RUSSIANS* *ARE* *INTERFERING* *IN* *POLITICS* *AGAIN*
*AND* *ITS* *AN* *ACT* *OF* WAR*

#158 as [#6, #100, #6, #40, #6] = quwm (H6965): {#5 as #158 % #41 = #35}
1) to rise, arise, stand, rise up, stand up; 1a) (Qal); 1a1) to arise;
1a2) to arise (hostile sense); 1a3) to arise, become powerful; 1a4) to
arise, come on the scene; 1a5) to stand; 1a5a) to maintain oneself;
1a5b) to be established, be confirmed; 1a5c) to stand, endure; 1a5d) to
be fixed; 1a5e) to be valid; 1a5f) to be proven; 1a5g) to be fulfilled;
1a5h) to persist; 1a5i) to be set, be fixed; 1b) (Piel); 1b1) to fulfil;
1b2) *to* *confirm*, *ratify*, *establish*, *impose*; 1c) (Polel) to
raise up; 1d) (Hithpael) to raise oneself, rise up; 1e) (Hiphil); 1e1)
to cause to arise, raise; 1e2) to raise, set up, erect, build; 1e3) to
raise up, bring on the scene; 1e4) to raise up, rouse, stir up,
investigate; 1e5) to raise up, constitute; 1e6) to cause to stand, set,
station, establish; 1e7) to make binding; 1e8) to carry out, give effect
to; 1f) (Hophal) to be raised up

#158 as [#6, #50, #100, #2] = naqab (H5344): {#6 as #158 % #41 = #35} 1)
to pierce, perforate, bore, appoint; 2) (Qal) to *curse*, blaspheme; 1a)
(Qal); 1a1) to pierce, bore; 1a2) to prick off, designate; 1b) (Niphal)
to be pricked off, be designated, be specified

#158 as [#6, #2, #5, #100, #5, #10, #30 = qahal (H6950): {#9 as #158 %
#41 = #35} 1) to assemble, gather; 1a) (Niphal) to assemble; 1a1) for
religious reasons; 1a2) for *political* *reasons*; 1b) (Hiphil) to
summon an assembly; 1b1) *for* *war*, *judgment*; 1b2) for religious
purposes

#158 as [#8, #30, #100, #500] = cheleq (H2506): {#10 as #158 % #41 =
#35} 1) portion, share, part, territory; 2) *smoothness*,
*seductiveness*, *flattery*; 1a) portion, share; 1b) portion, *tract*,
*parcel* (*of* *land*); 1c) one's portion, one's possession; 1d)
(chosen) portion; 1e) portion, award (from God)

GIVEN THAT I CAN BY DIALECTICS ENTIRELY PREDEFINED A REALITY WHERE
ACTORS / AGENTS ARE GIVEN ROLES WHICH ARE DISTINCT OF ANY ACTUAL EVENTS,
THE QUESTION IS DO YOU EVEN KNOW WHAT REALITY IS ANYMORE?

OR IF I HAVE ENSURED THAT YOU ARE THEN SUBJECT TO NEUROLOGICAL SEQUENCES
{eg: moustaches} WHICH APPROXIMATE THOSE ABOVE / BELOW REALITIES WHICH I
HAVE DEFINED FOR YOU UPON 14 SEPTEMBER 2017 OR 14 JULY 2016 CAN YOU
DIFFERENTIATE THAT FROM REALITY?

THUS THE CONCLUSIONS WHICH YOU MAKE FROM ANY SUCH STIMULUS MAY THINK IT
REASONABLE BUT THEY WILL INVARIABLY AS A PRIORI CLEAVE TO THE *ONTIC*
FOCAL CATEGORIES AS THE ORDER OF THINGS.

YOU ARE NOT ACTUALLY RELIANT FACTS BUT ASSUMPTIONS ABOUT THE EXPERIENCE
AND OUR COGNITION OF IT.

And quite possibly the reason why people can't regularly intuit my
narrative is due to my priority emphasis towards the meta-descriptor
construct of the narrative from which I might distill the existential
prototypes rather than determine cognition in accordance with conformity
to the grammatical metaphysical constructs.

FOR EXAMPLE: But just now an ethereal thought on how to remedy this
promiscuous / daemonic self righteous circumstance {#5 - Act of Nature}
as consequential abrogation of individual integrity {#1 - Nature
Contains Nature}, loss of popularity {#2 - Nature Rejoices in its
Nature}, avoidance of inextricable *DILEMMA* {#3 - Nature Surmounts
Nature} and to facilitate subtle intuition {#4 - Nature Amended in its
Nature} which is causal to being within the space / time dynamic in
promulgating an unimpeded process that in this example of reading, is
the traversal of consciousness within the fabric of time itself.

I know what reality is because I constructed this...

- dolf

On 6/7/18 6:45 am, dolf wrote:
> dolf <***@hotmail.com> wrote:
>> Thus to place such of entelechy {ie. chi energy} into a metaphysical
>> rudimentary conception :
>>
>> — We have *ONTIC* markers {eg: moustache} as meta-descriptive prototype
>> provide referentiality of authenticity / integrity
>>
>> — *ONTOLOGICAL* circumstantiality as the nous delimitation which frames our
>> contextual reality
>>
>> — Cognitive consonance / dissonance occurs as application of heuristic /
>> syncretic process between the ^ONTIC* / *ONTOLOGICAL* perspective
>>
>> — Formulation of scenarios as the possibilities for any action to occur
>>
>> — Realisation of optimal outcome occurs.
>>
>> I have to do more thinking on this subject, but I ask the question, what is
>> a persons capacity of mind as consciousness / stability if there are no
>> *ONTIC* markers by which reality is conceived.
>>
>> Can the *ONTIC* markers themselves be conveyed as an optimal dialectic as
>> quintessentially horological maxims within a broader axiomatic paradigmatic
>> system.
>
> ‘OTH meaning sign / omen within Hebrew is directly attributable to the
> #2184 day solar / lunar cycle of 6 x 364 days which had a genesis reprise
> {DAO of Nature-ZIRAN / Course-trochos of Nature-genesis [James 3:6]}
>
> "IT IS A SIGN-'OTH FOR THE #391 - *HOUSE* OF ISRAEL {who prevails with God}
> AS ONE DAY FOR EVERY YEAR WHICH I HAVE DECREED BY MY MEMBRA AND IMPOSED
> UPON YOU / #390 - *ROBBERS* AS #65 - *MILITARY* GUARDS WILL COME WITHIN 4O
> YEARS AGAINST JUDAH {the praise of the Lord; confession} TO BESIEGE AND
> SUBROGATE JERUSALEM {vision of peace}" [Ezekiel 4:2-8] by which he binds {
>
> G4060@{
> @1: Sup: 80 (#80); Ego: 80 (#80),
> @2: Sup: 4 (#84); Ego: 5 (#85),
> @3: Sup: 23 (#107); Ego: 19 (#104),
> @4: Sup: 33 (#140); Ego: 10 (#114),
> @5: Sup: 42 (#182 ***); Ego: 9 (#123 ***),
> @6: Sup: 47 (#229); Ego: 5 (#128),
> @7: Sup: 57 (#286); Ego: 10 (#138),
> @8: Sup: 14 (#300); Ego: 38 (#176),
> Male: #300; Feme: #176
> } // #419
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #572 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28 -
> Major Superiority, Excess, Great Exceeding, Preponderance of the great,
> Great surpassing, Critical mass; Tetra: 76 - Aggravation;
>
> THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
> appearance at ....; *I* *AM* *NOT* *SWOLLEN* *WITH* *PRIDE*.
>
> #VIRTUE: With Residence (no. #39), attaining to rank, but
> #TOOLS: With Difficulties (no. #79), meeting with demotion.
> #POSITION: With Encounters (no. #43), coming upon difficulties.
> #TIME: With Packing (no. #31), awaiting the proper time.
> #CANON: #192
>
> #419 as [#80, #5, #100, #10, #9, #5, #10, #200] = peritithemi (G4060): {#8
> as #572 % #41 = #39} 1) to place around, set about; 2) to put on a garment;
> 3) to put or bind a thing around another; 4) to present, to bestow, confer,
> a thing upon one
>
> } upon his audience as the "LOST SHEEP AS THE #123-CHILDREN OF ISRAEL."
> [Matthew 15:24]
>
> An omen (also called portent or presage) is a phenomenon that is believed
> to foretell the future, often signifying the advent of change. People in
> ancient times believed that omens bring a divine message from their gods.
>
> “JESUS ANSWERED, *ARE* *THERE* *NOT* *TWELVE* *HOURS* *IN* *THE* *DAY* {ie.
> 24 x 60 minutes = #1440 / #72 = 20 minutes allocations}? *IF* *ANY* *MAN*
> *WALK* *IN* *THE* *DAY*, *HE* *STUMBLETH* *NOT*, *BECAUSE* *HE* *SEETH*
> *THE* *LIGHT* *OF* *THIS* *WORLD*-*KOSMOS*.
>
> BUT IF A MAN WALK IN THE NIGHT, HE STUMBLETH, BECAUSE THERE IS NO LIGHT IN
> HIM.” [John 11:9-10 (KJV)]
>
> Thus the cosmogonic consideration I have is this:
>
> RHYTHM {#369 - Persian (Perses): Lunar}: 5 x #41 = #205 as #INNER {FEMALE
> (EGO)} / {#5 - last will, testament: Faciens misericordiam {#5 - Granting
> forgiveness} (1308 CE) / CANON: RHYTHM & HARMONY / Do Not Steal} / #17 / #5
> - Act of Nature {DOUBLE: #5 - Act of Nature {#8 - Transforming Nature}}
> [#175 / #4 - Nature Amended in its Nature]
>
> Can the noumenon ontic as MICROCOSM reality which is prerequisite for
> forecasting be distilled by starting at the #0 - ‘OTH {eg: New moon 🌑 on
> Thursday 21 March 1996 + #2184 cycle x 6 = 20 February 2020 with new moon
> 🌑 wed 26 February 2020 (6 days)} and twinning the #2184 cycle as
> phenomenal reality against the noumena so as to acquire a dialectic
> stratum.
>
> Can this then form the syncretic binding norm basis for the cognition of
> the MACROCOSM itself which is traditionally understood in measured terms
> of:
>
> #15 ... #34 ... #65 ... #111 ... #175 ... #260 ... #369
>
> CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}: 6
> x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] / {#6
> - goal, object, purpose, intention: Ad providam {#6 - To Foresee / For
> Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial / bifurcated)
> THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 - Form of Nature
> [#260 / #8 - Transforming Nature]
>
> Thus the cosmos is an intuitive reality as consciousness which being a
> paradigm of dispensational governance provides the regulated ONTIC /
> ONTOLOGICAL (ANTHROPOCENTRIC) framework for ARTIFICIAL INTELLECTUAL nuance
> to occur in the same way that cars drive on roads and trains on tracks.
>
> ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn}: 7 x #41 = #287 as
> #INNER {FEMALE (EGO)} / {#7 - signification, import: Vox in excelso {#7 -
> The voice on high} (1312 CE) / LIMIT: #INR AS TERNIO ANAGRAM / Do Not
> Covet} / #19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]
>
> 7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
> (G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
> indispensable; 1b) connected by bonds of nature or friendship; 1c) what
> ought according to the law of duty be done, what is required by the
> circumstances; [LATIN definition: VOLUNTĀTIS]
>
>
>
>>
>>
>> Nous: #30
>> Time: 05:25 hrs
>> Date: 2018.6.12
>> Torah: [#30, #5, #8]@{
>> @1: Sup: 30 (#30); Ego: 30 (#30),
>> @2: Sup: 35 (#65); Ego: 5 (#35),
>> @3: Sup: 43 (#108); Ego: 8 (#43),
>> Male: #108; Feme: #43
>> } // #43
>>
>> Dao: Government without Coercion, Be Chary of War
>> Tetra: #59 - Massing
>> I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
>> (massing), Finished
>>
>> Latin: Clemens ... {Clement God} Alt: Haladyah {Yonder is the Strife of
>> God} {
>>
>> 1. HELPS MAINTAIN PEACE & HARMONY BETWEEN COUNTRIES, PROTECTS CROWN HEADS &
>> MAKES SUBJECTS OBEDIENT TO SUPERIORS
>> 2. FAITHFULNESS
>> 3. RESPECT AND DEVOTION
>> 4. Thopitus
>> }
>>
>> Solomon {Peaceable; perfect; one who recompenses}
>>
>> Prototype: *HOMOIOS* {#315 / #281} / HETEROS {#255 / #332} / TORAH {#281 /
>> #264}
>>
>> <http://www.grapple369.com?zen:2,row:3,col:3,nous:30&idea:{m,101}&idea:{f,106}&idea:{m,315}&idea:{f,281}&PROTOTYPE:HOMOIOS>
>>
>> ***@zen: 2, row: 3, col: 3, nous: 30 [Date: 2018.6.12, Time: 05:25
>> hrs, Super: #315 / #25 - What's behind it all?, Imaging the Mysterious;
>> I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
>> Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
>> Distortion, Ego: #281 / #30 - Government without Coercion, Be Chary of War;
>> I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
>> (massing), Finished; Tetra: 59 - Massing]
>>
>> H7200@{
>> @1: Sup: 30 (#30); Ego: 30 (#30),
>> @2: Sup: 68 (#98); Ego: 38 (#68),
>> @3: Sup: 69 (#167); Ego: 1 (#69),
>> @4: Sup: 79 (#246); Ego: 10 (#79),
>> @5: Sup: 38 (#284); Ego: 40 (#119),
>> Male: #284; Feme: #119
>> } // #281
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #206 % #41 = #1 - To Guide with Names, Reason's Realisation;
>> I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
>>
>> THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance in
>> Annu; I am not a doer of wrong.
>>
>> #VIRTUE: If it is Center (no. #1), then yang begins.
>> #TOOLS: With Center (no. #1), it begins.
>> #POSITION: If it is Response (no. #41), then yin is born.
>> #TIME: With Full Circle (no. #2), it wheels back.
>> #CANON: #45
>>
>> #281 as [#30, #200, #1, #10, #40] = ra'ah (H7200): {UMBRA: #6 as #206 % #41
>> = #1} 1) to see, look at, inspect, perceive, consider; 10) to be caused to
>> see, be shown; 100) to be exhibited to; 1a) (Qal); 1a1) to see; 1a2) to
>> see, perceive; 1a3) to see, have vision; 1a4) to look at, see, regard, look
>> after, see after, learn about, observe, watch, look upon, look out, find
>> out; 1a5) to see, observe, consider, look at, give attention to, discern,
>> distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear,
>> present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be
>> seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look
>> intently at, behold, cause to gaze at; 1e) (Hophal); 1f) (Hithpael) to look
>> at each other, face
>>
>> G4639@{
>> @1: Sup: 38 (#38); Ego: 38 (#38),
>> @2: Sup: 58 (#96); Ego: 20 (#58),
>> @3: Sup: 68 (#164); Ego: 10 (#68),
>> @4: Sup: 69 (#233); Ego: 1 (#69),
>> @5: Sup: 38 (#271); Ego: 50 (#119),
>> Male: #271; Feme: #119
>> } // #281
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #231 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity; I-Ching:
>> H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty at the
>> beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
>>
>> THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the Shetait;
>> I am not the cause of weeping to any.
>>
>> #VIRTUE: If it is Endeavor (no. #26), then joy, but
>> #TOOLS: If it is Departure (no. #66), then sorrow.
>> #POSITION: As to Following (no. #19), it is dragged along.
>> #TIME: As to Guardedness (no. #57), it is secured.
>> #CANON: #168
>>
>> #281 as [#200, #20, #10, #1, #50] = skia (G4639): {UMBRA: #10 as #231 % #41
>> = #26} 1) shadow; 1a) shade caused by the interception of light; 1b) an
>> image cast by an object and representing the form of that object; 1c) a
>> sketch, outline, adumbration
>>
>> G2089@{
>> @1: Sup: 5 (#5); Ego: 5 (#5),
>> @2: Sup: 62 (#67); Ego: 57 (#62),
>> @3: Sup: 72 (#139); Ego: 10 (#72),
>> Male: #139; Feme: #72
>> } // #315
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #315 % #41 = #28 - Opposites and Primitivism, Returning to
>> Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
>> Circle;
>>
>> THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
>> even; I indulge not in anger.
>>
>> #VIRTUE: With Change (no. #28), alterations but sharing smiles.
>> #TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
>> #POSITION: With Vastness (no. #50), the infinitely great, but
>> #TIME: With Barrier (no. #4), the buried and blocked.
>> #CANON: #150
>>
>> #315 as [#5, #300, #10] = eti (G2089): {UMBRA: #14 as #315 % #41 = #28} 1)
>> yet, still; 1a) of time; 1a1) of a thing which went on formerly, whereas
>> now a different state of things exists or has begun to exist; 1a2) of a
>> thing which continues at present; 1a2a) even, now; 1a3) with negatives;
>> 1a3a) no longer, no more; 1b) of degree and increase; 1b1) even, yet; 1b2)
>> besides, more, further
>>
>> G996@{
>> @1: Sup: 2 (#2); Ego: 2 (#2),
>> @2: Sup: 72 (#74); Ego: 70 (#72),
>> @3: Sup: 80 (#154); Ego: 8 (#80),
>> @4: Sup: 8 (#162); Ego: 9 (#89),
>> @5: Sup: 13 (#175); Ego: 5 (#94),
>> @6: Sup: 23 (#198); Ego: 10 (#104),
>> @7: Sup: 24 (#222); Ego: 1 (#105),
>> @8: Sup: 34 (#256); Ego: 10 (#115),
>> @9: Sup: 72 (#328); Ego: 38 (#153),
>> Male: #328; Feme: #153
>> } // #315
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #105 % #41 = #23 - Constancy of Guiding Concepts, Emptiness &
>> Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
>> Correcting, Work on what has been spoiled (decay), Decaying, Branch; Tetra:
>> 26 - Endeavour;
>>
>> THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine
>> appearance in Urit; I am not hot of speech.
>>
>> #VIRTUE: With Ease (no. #23), a leveling, but
>> #TOOLS: With Watch (no. #63), a collapse.
>> #POSITION: With Enlargement (no. #46), no bounds.
>> #TIME: With Endeavor (no. #26), no duplicity.
>> #CANON: #158
>>
>> #315 as [#2, #70, #8, #9, #5, #10, #1, #10, #200] = boetheia (G996):
>> {UMBRA: #12 as #105 % #41 = #23} 1) help
>>
>> H6362@{
>> @1: Sup: 10 (#10); Ego: 10 (#10),
>> @2: Sup: 9 (#19); Ego: 80 (#90),
>> @3: Sup: 18 (#37); Ego: 9 (#99),
>> @4: Sup: 28 (#65); Ego: 10 (#109),
>> @5: Sup: 66 (#131); Ego: 38 (#147),
>> @6: Sup: 72 (#203); Ego: 6 (#153),
>> Male: #203; Feme: #153
>> } // #315
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #289 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
>> Peace, Pervading, Greatness; Tetra: 16 - Contact;
>>
>> THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
>> appearance in Cher-aba; I am not a man of violence.
>>
>> #VIRTUE: With Full Circle (no. #2), a return to virtue.
>> #TOOLS: With Defectiveness (no. #10), the crooked.
>> #POSITION: With Going to Meet (no. #42), a counter turn towards
>> punishment.
>> #TIME: With Bold Resolution (no. #30), the straight?
>> #CANON: #84
>>
>> #315 as [#10, #80, #9, #10, #200, #6] = patar (H6362): {UMBRA: #7 as #289 %
>> #41 = #2} 1) to separate, set free, remove, open, escape, burst through;
>> 1a) (Qal); 1a1) to remove (oneself), escape; 1a2) to set free, let out
>>
>> H6009@{
>> @1: Sup: 5 (#5); Ego: 5 (#5),
>> @2: Sup: 45 (#50); Ego: 40 (#45),
>> @3: Sup: 34 (#84); Ego: 70 (#115),
>> @4: Sup: 74 (#158); Ego: 40 (#155),
>> @5: Sup: 3 (#161); Ego: 10 (#165),
>> @6: Sup: 22 (#183); Ego: 19 (#184),
>> @7: Sup: 32 (#215); Ego: 10 (#194),
>> @8: Sup: 72 (#287); Ego: 40 (#234),
>> Male: #287; Feme: #234
>> } // #315
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #210 % #41 = #5 - Natural Guidance, Function of Emptiness; I-Ching:
>> H63 - Ferrying Complete, Completion & After, Already Fording; Tetra: 73 -
>> Already Fording, Completion;
>>
>> THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance at
>> Re-Stau; I am not a slayer of men.
>>
>> #VIRTUE: Keeping Small (no. #5) means the minute first signs.
>> #TOOLS: Greatness (no. #45) means battening.
>> #POSITION: As to Accumulation (no. #60), it is the many, but
>> #TIME: As to Keeping Small (no. #5), it is the few.
>> #CANON: #115
>>
>> #315 as [#5, #40, #70, #40, #10, #100, #10, #40] = `amaq (H6009): {UMBRA:
>> #6 as #210 % #41 = #5} 1) to be deep, be profound, make deep; 1a) (Qal) to
>> be deep; 1b) (Hiphil) to make deep, make profound
>>
>> H2891@{
>> @1: Sup: 6 (#6); Ego: 6 (#6),
>> @2: Sup: 11 (#17); Ego: 5 (#11),
>> @3: Sup: 51 (#68); Ego: 40 (#51),
>> @4: Sup: 60 (#128); Ego: 9 (#60),
>> @5: Sup: 65 (#193); Ego: 5 (#65),
>> @6: Sup: 22 (#215); Ego: 38 (#103),
>> @7: Sup: 32 (#247); Ego: 10 (#113),
>> @8: Sup: 72 (#319); Ego: 40 (#153),
>> Male: #319; Feme: #153
>> } // #315
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #214 % #41 = #9 - Inconstancy of Achievement, Practicing Placidity;
>> I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;
>>
>> THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
>> Sutenhunen; I am not a teller of lies.
>>
>> #VIRTUE: If it is Branching Out (no. #9), it comes, but
>> #TOOLS: If it is Flight (no. #49), it flees.
>> #POSITION: As. to Greatness (no. #45), it is the outside, but
>> #TIME: As to Closing In (no. #58), it is the inside.
>> #CANON: #161
>>
>> #315 as [#6, #5, #40, #9, #5, #200, #10, #40] = taher (H2891): {UMBRA: #0
>> as #214 % #41 = #9} 1) to be clean, be pure; 1a) (Qal); 1a1) to be clean
>> (physically - of disease); 1a2) to be clean ceremonially; 1a3) to purify,
>> be clean morally, made clean; 1b) (Piel); 1b1) to cleanse, purify; 1b1a)
>> physically; 1b1b) ceremonially; 1b1c) morally; 1b2) to pronounce clean;
>> 1b3) to perform the ceremony of cleansing; 1c) (Pual) to be cleansed, be
>> pronounced clean; 1d) (Hithpael); 1d1) to purify oneself; 1d1a)
>> ceremonially; 1d1b) morally; 1d2) to present oneself for purification
>>
>>
>>
>> ——
>>
>> Another 9,000 Barrels of Kentucky *Bourbon* Lost in Second Warehouse
>> Collapse
>>
>> Two weeks after the collapse of half of a Kentucky *bourbon* warehouse, the
>> other half has caved in, taking another 9,000 barrels of liquor with it.
>>
>> It’s unclear what caused either of the collapses at the Barton 1792
>> Distillery. Nor is it clear what the long-term impact will be on the
>> company.
>>
>> Workers had been attempting to shore up the facility after the June 22
>> incident. But at 2:20 p.m. local time on Wednesday, as many Americans
>> sipped a ^bourbon* with their barbecue, the remaining half of the
>> seven-story structure came crashing down.
>>
>> <http://fortune.com/2018/07/05/kentucky-bourbon-warehouse-collapse/>
>>
>>>> -- FRANCE TO HOST TIDDLY {slightly drunk: as a noun denoting an alcoholic
>>>> drink, particularly of spirits} WINKS {French: jeu de puces ('flea game'),
>>>> a catapult version of tiddlywinks} IN 2024
>>>>
>>>> (c) 2017 Dolf Leendert Boek, Revision: 14 September, 2017
>>>>
>>>> Nous: #41
>>>> Time: 11:25 hrs
>>>> Date: 2017.9.14
>>>> Torah: #20 #6 #100 %81 = #45
>>>> Dao: Playing with Reversal, Sameness in Difference
>>>> Tetra: #60 - Accumulation
>>>> I-Ching: H26 - Great Domestication, Restraining Force, Great Accumulating,
>>>> The taming power of the great, Great storage, Potential energy
>>>>
>>
>>>>
>>>> A most certain hysteria {après moi, le déluge as literally meaning: 'after
>>>> me, the deluge', a remark attributed to Louis {famous warrior; Louis the
>>>> Beloved (Louis le bien aimé)} XV [#15] of France (15 February 1710 /
>>>> Monarch from the House of *Bourbon* from 1 September 1715 – 10 May 1774), in
>>>> reference to the impending end of a functioning French monarchy and
>>>> predicting the French Revolution} of public pride {#346 = #6, #30, #10,
>>>> #100, #200 as yeqar (Aramaic) (H3367): {#3 as #310} 1) honour, esteem} as
>>>> force of goodwill which will no doubt accompany this magnificent heritage
>>>> of our perennialist antiquity:
>>
>> dolf <***@hotmail.com> wrote:
>>> The consideration is that heterosexual males typically have a limited
>>> universe of discourse when it comes particularly to male to male sexual
>>> matters (ie. I know nothing about female sexuality by comparison):
>>>
>>> TIDDYWINK (urban dictionary)/
>>>> A contraction or series of contractions of *usually* (emphasis mine) the anus caused by
>>>> external stimulation, usually by a digit.
>>>>
>>>> Bob gave Joe a tiddlywink when Joe fondled Bob's man hole.
>>>
>>> *AND* *THUS* we transform the matter into a sexual health dialog with a
>>> poem which I wrote TWO YEARS AGO
>>>
>>> Chi energy is much like “putting the right thing in the right place” where
>>> you must do the correct motion at the appropriate time to ensure an
>>> unimpeded consciousness within temporality...
>>>
>>> I’m practice in doing such “stitch in time saves nine” interventions and
>>> the following is such an example before the terrorist event in Nice,
>>> France:
>>>
>>> “Next thing, you'll be blaming me for posting that YOUTUBE video of a
>>> French Film titled: ‘City of the Lost Children 1995 (hidden subliminals)’
>>> as a Bastille Day (14 July 2016) tribute, then being the cause of their
>>> troubles in Nice as 84 deaths.”
>>>
>>> Nous: #77
>>> Time: 00:45 hrs
>>> Date: 2018.4.1
>>> Torah:
>>>
>>> Dao: Natural Guide, Heaven's Reason
>>> Tetra: #57 - Guardedness
>>> I-Ching: H12 - Obstruction, Standstill (stagnation), Selfish persons
>>>
>>>
>>>
>>> Solar Eclipse: 22 July 2009 (AEST)
>>>
>>>
>>>
>>> Prototype: HOMOIOS {#377 / #467} / *HETEROS*</font> {#426 / #451} / TORAH
>>> {#426 / #451}
>>>
>>> <http://www.grapple369.com?zen:2,row:1,col:5,nous:77&idea:{m,118}&idea:{f,138}&idea:{m,426}&idea:{f,451}&PROTOTYPE:HETEROS>
>>>
>>> ***@zen: 2, row: 1, col: 5, nous: 77 [Date: 2018.4.1, Time: 00:45
>>> hrs, Super: #426 / #57 - Laissez Faire Politics, Simplicity In Habits;
>>> I-Ching: H37 - The Family (the clan), Dwelling People, Family members;
>>> Tetra: 39 - Residence, Ego: #451 / #77 - Natural Guide, Heaven's Reason;
>>> I-Ching: H12 - Obstruction, Standstill (stagnation), Selfish persons;
>>> Tetra: 57 - Guardedness]
>>>
>>> H5221@{
>>> @1: Sup: 6 (#6); Ego: 6 (#6),
>>> @2: Sup: 11 (#17); Ego: 5 (#11),
>>> @3: Sup: 31 (#48); Ego: 20 (#31),
>>> @4: Sup: 41 (#89); Ego: 10 (#41),
>>> @5: Sup: 36 (#125); Ego: 76 (#117),
>>> @6: Sup: 46 (#171); Ego: 10 (#127),
>>> Male: #171; Feme: #127
>>> } // #451
>>>
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #451 % #41 = #41 - Playing with Reversal, Sameness in Difference;
>>> I-Ching: H26 - Great Domestication, Restraining Force, Great Accumulating,
>>> The taming power of the great, Great storage, Potential energy; Tetra: 60 -
>>> Accumulation;
>>>
>>> THOTH MEASURE: #41 - Oh thou of raised head, who makest thine appearance at
>>> thy cavern; I have no strong desire except for my own property.
>>>
>>> #VIRTUE:
>>> #TOOLS: Fostering (no. #81) receives all the rest.
>>> #POSITION: As to Resistance (no. #22), it is contradiction, but
>>> #TIME: As to Unity (no. #54), it is conforming.
>>> #CANON: #157
>>>
>>> #451 as [#6, #5, #20, #10, #400, #10] = nakah (H5221): {UMBRA: #11 as #451
>>> % #41 = #41} 1) to strike, smite, hit, beat, slay, kill; 1a) (Niphal) to be
>>> stricken or smitten; 1b) (Pual) to be stricken or smitten; 1c) (Hiphil);
>>> 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust; 1c2) to
>>> smite, kill, slay (man or beast); 1c3) to smite, attack, attack and
>>> destroy, conquer, subjugate, ravage; 1c4) to smite, chastise, send judgment
>>> upon, punish, destroy; 1d) (Hophal) to be smitten; 1d1) to receive a blow;
>>> 1d2) to be wounded; 1d3) to be beaten; 1d4) to be (fatally) smitten, be
>>> killed, be slain; 1d5) to be attacked and captured; 1d6) to be smitten
>>> (with disease); 1d7) to be blighted (of plants)
>>>
>>> H4194@{
>>> @1: Sup: 5 (#5); Ego: 5 (#5),
>>> @2: Sup: 45 (#50); Ego: 40 (#45),
>>> @3: Sup: 51 (#101); Ego: 6 (#51),
>>> @4: Sup: 46 (#147); Ego: 76 (#127),
>>> Male: #147; Feme: #127
>>> } // #451
>>>
>>> #451 as [#5, #40, #6, #400] = maveth (H4194): {UMBRA: #12 as #451 % #41 =
>>> #41} 1) death, dying, Death (personified), realm of the dead; 1a) death;
>>> 1b) death by violence (as a penalty); 1c) state of death, place of death
>>>
>>> H4191@{
>>> @1: Sup: 6 (#6); Ego: 6 (#6),
>>> @2: Sup: 11 (#17); Ego: 5 (#11),
>>> @3: Sup: 51 (#68); Ego: 40 (#51),
>>> @4: Sup: 46 (#114); Ego: 76 (#127),
>>> Male: #114; Feme: #127
>>> } // #451
>>>
>>> #451 as [#6, #5, #40, #400] = muwth (H4191): {UMBRA: #13 as #451 % #41 =
>>> #41} 1) to die, kill, have one executed; 1a) (Qal); 1a1) to die; 1a2) to
>>> die (as penalty), be put to death; 1a3) to die, perish (of a nation); 1a4)
>>> to die prematurely (by neglect of wise moral conduct); 1b) (Polel) to kill,
>>> put to death, dispatch; 1c) (Hiphil) to kill, put to death; 1d) (Hophal);
>>> 1d1) to be killed, be put to death; 1d1a) to die prematurely
>>>
>>> H914@{
>>> @1: Sup: 5 (#5); Ego: 5 (#5),
>>> @2: Sup: 7 (#12); Ego: 2 (#7),
>>> @3: Sup: 11 (#23); Ego: 4 (#11),
>>> @4: Sup: 41 (#64); Ego: 30 (#41),
>>> @5: Sup: 36 (#100); Ego: 76 (#117),
>>> @6: Sup: 46 (#146); Ego: 10 (#127),
>>> Male: #146; Feme: #127
>>> } // #451
>>>
>>> #451 as [#5, #2, #4, #30, #400, #10] = badal (H914): {UMBRA: #15 as #451 %
>>> #41 = #41} 1) to divide, separate; 1a) (Hiphil); 1a1) to divide, separate,
>>> sever; 1a2) ; 1a3) to make a distinction, difference; 1a4) to divide into
>>> parts; 1b) (Niphal); 1b1) to separate oneself from (reflexive of; 1b2) to
>>> withdraw from; 1b3) to separate oneself unto; 1b4) to be separated; 1b5) to
>>> be excluded; 1b6) to be set apart
>>>
>>> H4941@{
>>> @1: Sup: 6 (#6); Ego: 6 (#6),
>>> @2: Sup: 46 (#52); Ego: 40 (#46),
>>> @3: Sup: 22 (#74); Ego: 57 (#103),
>>> @4: Sup: 21 (#95); Ego: 80 (#183),
>>> @5: Sup: 30 (#125); Ego: 9 (#192),
>>> @6: Sup: 40 (#165); Ego: 10 (#202),
>>> @7: Sup: 46 (#211); Ego: 6 (#208),
>>> Male: #211; Feme: #208
>>> } // #451
>>>
>>> #451 as [#6, #40, #300, #80, #9, #10, #6] = mishpat (H4941): {UMBRA: #18 as
>>> #451 % #41 = #41} 1) judgment, justice, ordinance; 1a) judgment; 1a1) act
>>> of deciding a case; 1a2) place, court, seat of judgment; 1a3) process,
>>> procedure, litigation (before judges); 1a4) case, cause (presented for
>>> judgment); 1a5) sentence, decision (of judgment); 1a6) execution (of
>>> judgment); 1a7) time (of judgment); 1b) justice, right, rectitude
>>> (attributes of God or man); 1c) ordinance; 1d) decision (in law); 1e)
>>> right, privilege, due (legal); 1f) proper, fitting, measure, fitness,
>>> custom, manner, plan
>>>
>>> H8199@{
>>> @1: Sup: 6 (#6); Ego: 6 (#6),
>>> @2: Sup: 63 (#69); Ego: 57 (#63),
>>> @3: Sup: 62 (#131); Ego: 80 (#143),
>>> @4: Sup: 71 (#202); Ego: 9 (#152),
>>> @5: Sup: 40 (#242); Ego: 50 (#202),
>>> @6: Sup: 46 (#288); Ego: 6 (#208),
>>> Male: #288; Feme: #208
>>> } // #451
>>>
>>> #451 as [#6, #300, #80, #9, #50, #6] = shaphat (H8199): {UMBRA: #28 as #451
>>> % #41 = #41} 1) to judge, govern, vindicate, punish; 1a) (Qal); 1a1) to act
>>> as law-giver or judge or governor (of God, man); 1a1a) to rule, govern,
>>> judge; 1a2) to decide controversy (of God, man); 1a3) to execute judgment;
>>> 1a3a) discriminating (of man); 1a3b) vindicating; 1a3c) condemning and
>>> punishing; 1a3d) at theophanic advent for final judgment; 1b) (Niphal);
>>> 1b1) to enter into controversy, plead, have controversy together; 1b2) to
>>> be judged; 1c) (Poel) judge, opponent-at-law (participle)
>>>
>>> H7185@{
>>> @1: Sup: 6 (#6); Ego: 6 (#6),
>>> @2: Sup: 46 (#52); Ego: 40 (#46),
>>> @3: Sup: 65 (#117); Ego: 19 (#65),
>>> @4: Sup: 41 (#158); Ego: 57 (#122),
>>> @5: Sup: 46 (#204); Ego: 5 (#127),
>>> Male: #204; Feme: #127
>>> } // #451
>>>
>>> #451 as [#6, #40, #100, #300, #5] = qashah (H7185): {UMBRA: #47 as #451 %
>>> #41 = #41} 1) to be hard, be severe, be fierce, be harsh; 1a) (Qal); 1a1)
>>> to be hard, be difficult; 1a2) to be hard, be severe; 1b) (Niphal); 1b1) to
>>> be ill-treated; 1b2) to be hard pressed; 1c) (Piel) to have severe labour
>>> (of women); 1d) (Hiphil); 1d1) to make difficult, make difficulty; 1d2) to
>>> make severe, make burdensome; 1d3) to make hard, make stiff, make stubborn;
>>> 1d3a) of obstinacy (fig); 1d4) to show stubbornness
>>>
>>> H8196@{
>>> @1: Sup: 6 (#6); Ego: 6 (#6),
>>> @2: Sup: 63 (#69); Ego: 57 (#63),
>>> @3: Sup: 62 (#131); Ego: 80 (#143),
>>> @4: Sup: 68 (#199); Ego: 6 (#149),
>>> @5: Sup: 77 (#276); Ego: 9 (#158),
>>> @6: Sup: 6 (#282); Ego: 10 (#168),
>>> @7: Sup: 39 (#321); Ego: 33 (#201),
>>> Male: #321; Feme: #201
>>> } // #451
>>>
>>> #451 as [#6, #300, #80, #6, #9, #10, #600] = shephowt (H8196): {UMBRA: #58
>>> as #451 % #41 = #41} 1) judgment, act of judgment
>>>
>>> G2295@{
>>> @1: Sup: 9 (#9); Ego: 9 (#9),
>>> @2: Sup: 10 (#19); Ego: 1 (#10),
>>> @3: Sup: 5 (#24); Ego: 76 (#86),
>>> @4: Sup: 45 (#69); Ego: 40 (#126),
>>> @5: Sup: 46 (#115); Ego: 1 (#127),
>>> Male: #115; Feme: #127
>>> } // #451
>>>
>>> #451 as [#9, #1, #400, #40, #1] = thauma (G2295): {UMBRA: #68 as #451 % #41
>>> = #41} 1) a wonderful thing, a marvel; 2) wonder; 2a) to wonder [with great
>>> wonder i.e.] exceedingly
>>>
>>> G3853@{
>>> @1: Sup: 80 (#80); Ego: 80 (#80),
>>> @2: Sup: 81 (#161); Ego: 1 (#81),
>>> @3: Sup: 19 (#180); Ego: 19 (#100),
>>> @4: Sup: 20 (#200); Ego: 1 (#101),
>>> @5: Sup: 23 (#223); Ego: 3 (#104),
>>> @6: Sup: 26 (#249); Ego: 3 (#107),
>>> @7: Sup: 31 (#280); Ego: 5 (#112),
>>> @8: Sup: 41 (#321); Ego: 10 (#122),
>>> @9: Sup: 71 (#392); Ego: 30 (#152),
>>> @10: Sup: 79 (#471); Ego: 8 (#160),
>>> @11: Sup: 8 (#479); Ego: 10 (#170),
>>> @12: Sup: 46 (#525); Ego: 38 (#208),
>>> Male: #525; Feme: #208
>>> } // #451
>>>
>>> #451 as [#80, #1, #100, #1, #3, #3, #5, #10, #30, #8, #10, #200] =
>>> paraggello (G3853): {UMBRA: #67 as #451 % #41 = #41} 1) to transmit a
>>> message along from one to another, to declare, announce; 2) to command,
>>> order, charge For Synonyms see entry 5844
>>>
>>> G2392@{
>>> @1: Sup: 10 (#10); Ego: 10 (#10),
>>> @2: Sup: 11 (#21); Ego: 1 (#11),
>>> @3: Sup: 49 (#70); Ego: 38 (#49),
>>> @4: Sup: 54 (#124); Ego: 5 (#54),
>>> @5: Sup: 64 (#188); Ego: 10 (#64),
>>> @6: Sup: 21 (#209); Ego: 38 (#102),
>>> Male: #209; Feme: #102
>>> } // #426
>>>
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #421 % #41 = #11 - Value and Function of Non-Existence; I-Ching: H8
>>> - Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra: 33
>>> - Closeness;
>>>
>>> THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
>>> appearance in Amenta; I am nor sluggish.
>>>
>>> #VIRTUE: Divergence (no. #11) means mistakes, but
>>> #TOOLS: Constancy (no. #51) is good.
>>> #POSITION: With Joy (no. #24), calm and composure.
>>> #TIME: With Labouring (no. #80), hustle and bustle.
>>> #CANON: #166
>>>
>>> #426 as [#10, #1, #200, #5, #10, #200] = iasis (G2392): {UMBRA: #26 as #421
>>> % #41 = #11} 1) a healing, cure
>>>
>>> H8496@{
>>> @1: Sup: 6 (#6); Ego: 6 (#6),
>>> @2: Sup: 1 (#7); Ego: 76 (#82),
>>> @3: Sup: 21 (#28); Ego: 20 (#102),
>>> Male: #28; Feme: #102
>>> } // #426
>>>
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #420 % #41 = #10 - Impossible Advice, What can Be Done?; I-Ching:
>>> H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net; Tetra: 41 -
>>> Response;
>>>
>>> THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
>>> appearance in Memphis; I am not a robber of food.
>>>
>>> #VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
>>> #TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
>>> #POSITION: As to Branching Out (no. #9), it is the advance.
>>> #TIME: As to Holding Back (no. #17), it is the retreat.
>>> #CANON: #86
>>>
>>> #426 as [#6, #400, #20] = tok (H8496): {UMBRA: #22 as #420 % #41 = #10} 1)
>>> injury, oppression, oppressor; 2) (TWOT) fraud, deceit, deceitful
>>>
>>> H8222@{
>>> @1: Sup: 57 (#57); Ego: 57 (#57),
>>> @2: Sup: 56 (#113); Ego: 80 (#137),
>>> @3: Sup: 15 (#128); Ego: 40 (#177),
>>> @4: Sup: 21 (#149); Ego: 6 (#183),
>>> Male: #149; Feme: #183
>>> } // #426
>>>
>>> #426 as [#300, #80, #40, #6] = sapham (H8222): {UMBRA: #20 as #420 % #41 =
>>> #10} 1) moustache
>>>
>>> H7966@{
>>> @1: Sup: 57 (#57); Ego: 57 (#57),
>>> @2: Sup: 6 (#63); Ego: 30 (#87),
>>> @3: Sup: 12 (#75); Ego: 6 (#93),
>>> @4: Sup: 52 (#127); Ego: 40 (#133),
>>> @5: Sup: 62 (#189); Ego: 10 (#143),
>>> @6: Sup: 21 (#210); Ego: 40 (#183),
>>> Male: #210; Feme: #183
>>> } // #426
>>>
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #376 % #41 = #7 - Intentional Reversal, Dimming Radiance; I-Ching:
>>> H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 - Closed Mouth;
>>>
>>> THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest thine
>>> appearance in Sechem; I commit no fraud.
>>>
>>> #VIRTUE: With Ascent (no. #7), coming up against plainness?
>>> #TOOLS: With Pattern (no. #47), increasing artifice.
>>> #POSITION: With Youthfulness (no. #12), having no knowledge, but
>>> #TIME: With Fullness (no. #38), having a surplus.
>>> #CANON: #104
>>>
>>> #426 as [#300, #30, #6, #40, #10, #40] = shilluwm (H7966): {UMBRA: #16 as
>>> #376 % #41 = #7} 1) requital, reward; 1a) requital, retribution; 1b)
>>> reward, bribe
>>>
>>> H7760@{
>>> @1: Sup: 6 (#6); Ego: 6 (#6),
>>> @2: Sup: 16 (#22); Ego: 10 (#16),
>>> @3: Sup: 73 (#95); Ego: 57 (#73),
>>> @4: Sup: 2 (#97); Ego: 10 (#83),
>>> @5: Sup: 42 (#139); Ego: 40 (#123),
>>> @6: Sup: 11 (#150); Ego: 50 (#173),
>>> @7: Sup: 21 (#171); Ego: 10 (#183),
>>> Male: #171; Feme: #183
>>> } // #426
>>>
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #346 % #41 = #18 - Origin of Ethical Concepts, Palliation of
>>> Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
>>> 49 - Flight;
>>>
>>> THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; I
>>> trouble myself only with my own affairs.
>>>
>>> #VIRTUE: As to Waiting (no. #18), it exits.
>>> #TOOLS: As to Closing in (no. #58), it enters.
>>> #POSITION: As to Release (no. #21), it is softness, but
>>> #TIME: As to Hardness (no. #72), it is leathery toughness.
>>> #CANON: #169
>>>
>>> #426 as [#6, #10, #300, #10, #40, #50, #10] = suwm (H7760): {UMBRA: #14 as
>>> #346 % #41 = #18} 1) to put, place, set, appoint, make; 1a) (Qal); 1a1) to
>>> put, set, lay, put or lay upon, lay (violent) hands on; 1a2) to set,
>>> direct, direct toward; 1a2a) to extend (compassion) (fig); 1a3) to set,
>>> ordain, establish, found, appoint, constitute, make, determine, fix; 1a4)
>>> to set, station, put, set in place, plant, fix; 1a5) to make, make for,
>>> transform into, constitute, fashion, work, bring to pass, appoint, give;
>>> 1b) (Hiphil) to set or make for a sign; 1c) (Hophal) to be set
>>>
>>> H7488@{
>>> @1: Sup: 6 (#6); Ego: 6 (#6),
>>> @2: Sup: 44 (#50); Ego: 38 (#44),
>>> @3: Sup: 33 (#83); Ego: 70 (#114),
>>> @4: Sup: 2 (#85); Ego: 50 (#164),
>>> @5: Sup: 52 (#137); Ego: 50 (#214),
>>> @6: Sup: 62 (#199); Ego: 10 (#224),
>>> @7: Sup: 21 (#220); Ego: 40 (#264),
>>> Male: #220; Feme: #264
>>> } // #426
>>>
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #370 % #41 = #1 - To Guide with Names, Reason's Realisation;
>>> I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
>>>
>>> THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance in
>>> Annu; I am not a doer of wrong.
>>>
>>> #VIRTUE: If it is Center (no. #1), then yang begins.
>>> #TOOLS: With Center (no. #1), it begins.
>>> #POSITION: If it is Response (no. #41), then yin is born.
>>> #TIME: With Full Circle (no. #2), it wheels back.
>>> #CANON: #45
>>>
>>> #426 as [#6, #200, #70, #50, #50, #10, #40] = ra`anan (H7488): {UMBRA: #13
>>> as #370 % #41 = #1} 1) (Palel) to be or grow luxuriant or fresh or green
>>> adj; 2) luxuriant, fresh
>>>
>>> H6184@{
>>> @1: Sup: 6 (#6); Ego: 6 (#6),
>>> @2: Sup: 76 (#82); Ego: 70 (#76),
>>> @3: Sup: 33 (#115); Ego: 38 (#114),
>>> @4: Sup: 43 (#158); Ego: 10 (#124),
>>> @5: Sup: 52 (#210); Ego: 9 (#133),
>>> @6: Sup: 62 (#272); Ego: 10 (#143),
>>> @7: Sup: 21 (#293); Ego: 40 (#183),
>>> Male: #293; Feme: #183
>>> } // #426
>>>
>>> #426 as [#6, #70, #200, #10, #90, #10, #40] = `ariyts (H6184): {UMBRA: #9
>>> as #370 % #41 = #1} 1) awe-inspiring, terror-striking, awesome, terrifying,
>>> ruthless, mighty
>>>
>>> H148@{
>>> @1: Sup: 1 (#1); Ego: 1 (#1),
>>> @2: Sup: 5 (#6); Ego: 4 (#5),
>>> @3: Sup: 43 (#49); Ego: 38 (#43),
>>> @4: Sup: 46 (#95); Ego: 3 (#46),
>>> @5: Sup: 53 (#148); Ego: 7 (#53),
>>> @6: Sup: 10 (#158); Ego: 38 (#91),
>>> @7: Sup: 20 (#178); Ego: 10 (#101),
>>> @8: Sup: 21 (#199); Ego: 1 (#102),
>>> Male: #199; Feme: #102
>>> } // #426
>>>
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #415 % #41 = #5 - Natural Guidance, Function of Emptiness; I-Ching:
>>> H63 - Ferrying Complete, Completion & After, Already Fording; Tetra: 73 -
>>> Already Fording, Completion;
>>>
>>> THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance at
>>> Re-Stau; I am not a slayer of men.
>>>
>>> #VIRTUE: Keeping Small (no. #5) means the minute first signs.
>>> #TOOLS: Greatness (no. #45) means battening.
>>> #POSITION: As to Accumulation (no. #60), it is the many, but
>>> #TIME: As to Keeping Small (no. #5), it is the few.
>>> #CANON: #115
>>>
>>> #426 as [#1, #4, #200, #3, #7, #200, #10, #1] = 'adargazer (Aramaic)
>>> (H148): {UMBRA: #0 as #415 % #41 = #5} 1) judge (diviner), counsellor
>>>
>>>
>>>
>>> COLONEL (ATHEIST/BUDDHIST) BURKE @ 2301 HOURS 12 JULY 2016: "I wrote a
>>> little poem last nite when I was nakkid and sitting at my writing desk."
>>>
>>> DOLF @ 0048 HOURS 13 JULY 2016: "Here is mine in reply:
>>>
>>> PUSY THIN DICK
>>>
>>> I think it's got pus,
>>> And not worth the fun.
>>> Might give it a miss.
>>> It's better to run.
>>>
>>> It's awfully thin.
>>> Not worth a start.
>>> By no means a sin,
>>> But is that a wart?
>>>
>>> LOL - Enjoy!"
>>>
>>> COLONEL (ATHEIST/BUDDHIST) BURKE @ 0054 HOURS ON 13 JULY 2016: "***@ck yeah!
>>>
>>> That's beautiful, Dolf."
>>>
>>> MR. SMARTYPANTS DOW #4, SUPREME ***@CKHEAD (BUNGHOLE-***@KOOKS) @ 0144
>>> HOURS ON 13 JULY 2016: "We gotta call this "poets' corner" from now on.
>>> It's the veritable heart of the literary world."
>>>
>>> COLONEL (ATHEIST/BUDDHIST) BURKE @ 0109 HOURS ON 13 JULY 2016: "MAY THE
>>> 'BORK' (ie. obstruct [someone, especially a candidate for public office] by
>>> systematically defaming or vilifying them) BE WITH YOU:
>>>
>>> Pusy?
>>>
>>> Smegma?"
>>>
>>> DOLF: "I created the 'form' of the word 'pusy' from 'pus' in order to
>>> conveyed it's mixed affectations:
>>>
>>> PUS (noun):
>>> - a thick yellowish or greenish opaque liquid produced in infected tissue
>>> (ie. chlamydia or gonorrhea), consisting of dead white blood cells and
>>> bacteria with tissue debris and serum;
>>>
>>> PUSSY (noun):
>>> - [informal] a cat.
>>> - [vulgar slang] a woman's genitals.
>>> i) [mass noun]: women in general, considered sexually.
>>> ii) [North American]: informal a weak, cowardly, or effeminate man.
>>>
>>> *IF* *I* *HEAR* *ANOTHER* *DEFAMATORY* *HYMENEALISM* *FROM* *PARTICULARLY*
>>> *ROMAN* *CATHOLIC* (*ET* *AL*) *NEOPHYTE* *DOGS* *THEN* *THIS* *DOCUMENT*
>>> *WILL* *BE* *PRODUCED* *IN* *ANY* *LEGAL* *CLAIM* *AGAINST* *SUCH*
>>> *PERSONS* *AND* *THEIR* *CHURCH* *OR* *PLACE* *OF* *WORSHIP*
>>>
>>> YOUTUBE: "City of the Lost Children 1995 (hidden subliminals)" as Uploaded
>>> on 13 January, 2010
>>>
>>> - https://www.youtube.com/watch?v=Olxt2aRgXF4
>>>
>>> NADEGDA (FASCIST *BABYLONIAN* WHORE & KOOK) @ 0711 HOURS ON 12 JULY 2016:
>>> "Does not!"
>>>
>>> DOLF @ 0823 HOURS ON 13 JULY 2016: "Such a realization would be too
>>> confronting for you--your requirement to preserve your ego at all costs
>>> would override even logic itself.
>>>
>>> The fragile, pathetic, frightened and circumstantial condition which is
>>> your existence is clearly conveyed by the deprivation of language, which
>>> isn't really sufficient as a quality or quantity to even authenticate your
>>> humanity.
>>>
>>> A cockatoo would have a larger vocabulary!"
>>>
>>> MATTB (TRDELL12345) @ 0623 HOURS ON 13 JULY 2016: "Go for it. What
>>> complaints? Tell us about it."
>>>
>>> PATRICK (CATHOLIC) BARKER @ 0852 HOURS ON 13 JULY 2016: "You can wait?
>>>
>>> We want it to be a surprise."
>>>
>>> MATTB (TRDELL12345) @ 0929 HOURS ON 13 JULY 2016: "You won't tell people
>>> what statutes in US law I have broken?
>>>
>>> Think we know why LOL!"
>>>
>>> MATTB (TRDELL12345) @ 0623 HOURS ON 13 JULY 2016: "Not very intimidating
>>> are you? Should have just said to expect a lawsuit in the mail."
>>>
>>> PATRICK (CATHOLIC) BARKER @ 0852 HOURS ON 13 JULY 2016: "No, I do not sue
>>> people. I hurt people."
>>>
>>> MATTB (TRDELL12345) @ 0929 HOURS ON 13 JULY 2016: "YAWN you are a Wuss."
>>>
>>> MATTB (TRDELL12345) @ 0623 HOURS ON 13 JULY 2016: "BTW [I've] never
>>> threatened any kids or women. You do know these post are stored and can't
>>> be edited.
>>>
>>> Google can't [even] delete them from the Internet."
>>>
>>> PATRICK (CATHOLIC) BARKER @ 0852 HOURS ON 13 JULY 2016: "Good. You can use
>>> them in your defense when your community questions you."
>>>
>>> MATTB (TRDELL12345) @ 0929 HOURS ON 13 JULY 2016: "Questions me for what?
>>>
>>> Still waiting for that tidbit."
>>>
>>> MATTB (TRDELL12345) @ 0623 HOURS ON 13 JULY 2016: "I say go for it."
>>>
>>> PATRICK (CATHOLIC) BARKER @ 0852 HOURS ON 13 JULY 2016: "I'm waiting for
>>> you to make the next step.
>>>
>>> I really can't believe you don't think you can be hurt by your words and
>>> actions. I find this funny. Me? What can you do to me? Call my wife?
>>> Spam me? Call my wife a whore again? Or my daughters? Will you report me
>>> to my mom in California? You can't get me fired. You can't take away my
>>> income?"
>>>
>>> MATTB (TRDELL12345) @ 0929 HOURS ON 13 JULY 2016: "Yes call your wife and
>>> apologize like you and Rod said I should. Spam you? I've never sent you
>>> a[n] e-mail.
>>>
>>> I will do nothing to you and have never threatened to. All I have said is
>>> what will happen if you came here."
>>>
>>> MATTB (TRDELL12345) @ 0623 HOURS ON 13 JULY 2016: "Next time try posting
>>> [to the] FBI [as] it would be more intimidating or maybe [even to the]
>>> Homeland security.
>>>
>>> Go for the effect. ROFL!"
>>>
>>> PATRICK (CATHOLIC) BARKER @ 0852 HOURS ON 13 JULY 2016: "I have reported
>>> some people to the FBI. They have an office [here] in Cincinnati. They
>>> have come to my home. And the twerp is gone now. Do you really want an
>>> investigation [by] your community [into] YOU?"
>>>
>>> MATTB (TRDELL12345) @ 0929 HOURS ON 13 JULY 2016: "HELL YES. Bring it on.
>>> ROFL!"
>>>
>>> PATRICK (CATHOLIC) BARKER @ 0852 HOURS ON 13 JULY 2016: "I loved it when
>>> you CLAIMED you called my police department. We both know you lied. And,
>>> I have not harmed you at all.
>>>
>>> I merely label you as a troll, an ass hole, a loozer, and a Catholic
>>> basher. All true."
>>>
>>> MATTB (TRDELL12345) @ 0929 HOURS ON 13 JULY 2016: "No I reported a idiot
>>> bragging about having a throw down gun..."
>>>
>>> MATTB (TRDELL12345) @ 0623 HOURS ON 13 JULY 2016: "Patrick what I find
>>> disgusting is you and Rod go on and on about how I need to apologize to
>>> your wife and now you are freaking out because I want to."
>>>
>>> ROD (CATHOLIC) EASTMAN @ 1313 HOURS ON 13 JULY 2016: " Matt...you are
>>> making things worse for yourself. Just do as Patrick has asked you to do
>>> and walk away. You should not call his wife or daughter. They do not need
>>> to know what has happened; it would only hurt and anger them and they don't
>>> need that. You can undo much of what you have done by letting God and time
>>> take care of the healing while you do nothing further to cause them or
>>> Patrick harm. The tongue is a powerful weapon...it can make or break
>>> people."
>>>
>>> MATTB (TRDELL12345) @ 0623 HOURS ON 13 JULY 2016: "That a Roman Catholic
>>> Church thing?"
>>>
>>> ROD (CATHOLIC) EASTMAN @ 1313 HOURS ON 13 JULY 2016: " No...it's an able to
>>> 'sleep at night thing' with God's blessing in the secure thought that He
>>> may let you see one more beautiful sunrise and one more smile from your
>>> wife...all those things that make life as great as it is."
>>>
>>> PATRICK (CATHOLIC) BARKER @ 0852 HOURS ON 13 JULY 2016: "I don't care if
>>> you want to apologize to my wife. That was Rod's thing. You aren't good
>>> enough to kiss her foot. And you never will be."
>>>
>>> MATTB (TRDELL12345) @ 0929 HOURS ON 13 JULY 2016: "Maybe be not but must do
>>> what is right or you wouldn't have brought it up. You keep bringing it up.
>>>
>>> So now must do what I must.
>>>
>>> You called Chris yet? ROFL!"
>>>
>>> MICHAEL CHRIST @ 1054 HOURS ON 13 JULY 2016: "The Lord has exposed th[ese]
>>> Catholic charlatan[s], th[ese] religious non-Christian, non-follower[s] of
>>> Jesus {a savior; a deliverer}.
>>>
>>> Stay away from these people.
>>>
>>> They'll gobble you up and your money, and add to their trillions of dollars
>>> and massive real estate empire."
>>>
>>> DOLF @ 1128 HOURS ON 13 JULY 2016: "Amen to that..."
>>>
>>> NADEGDA (FASCIST *BABYLONIAN* WHORE & KOOK) @ 1012 HOURS ON 13 JULY 2016:
>>> "You want to see vocabulary?
>>>
>>> You want to see vocabulary?
>>>
>>> ***@CK YOU!!
>>>
>>> How's that for vocabulary?
>>>
>>> [snicker]"
>>>
>>> DOLF @ 1156 HOURS ON 13 JULY 2016: "DOES POLLY WANT A CRACKER?
>>>
>>> Note: This is a cliche phrase taught to parrots and other birds with
>>> speech-mimicking abilities. It comes from Polly, the diminutive form of
>>> Poll, which the Oxford English Dictionary defines as 'a female name or the
>>> name of a parrot.' Poll is itself an alteration of Moll, the slangy and
>>> familiar version of the female name *Mary* {rebellion}, which was
>>> traditionally a name for parrots and other exotic birds. The first known
>>> record of Polly referring to a parrot comes from Ben Jonson's Epigrams
>>> (1616 CE)
>>>
>>> There does not seem to be much information on why cracker was picked as
>>> opposed to another food, but the phrase as a whole is thought to be a 20th
>>> century invention, possibly being popularized by a cartoon parrot from the
>>> 1930's. Across the Atlantic, this phrase uses the grammatically correct
>>> verb form of wants, as opposed to the American version listed above which
>>> is meant to imitate '*baby*-*talk*' in an attempt to be cuter. [ref:
>>> http://word-ancestry.livejournal.com/92944.html?thread=954384]
>>>
>>> NADEGDA (FASCIST *BABYLONIAN* WHORE & KOOK) @ 1208 HOURS ON 13 JULY 2016:
>>> "Is ... is that a *thirty-second posthump*?
>>>
>>> Yes, yes it is!
>>>
>>> This, folks, is *pwnership* (ie. utterly defeat an opponent or rival).
>>>
>>> [snicker]"
>>>
>>> DOLF @ 1156 HOURS ON 13 JULY 2016: "WHO IS THE PRETTY POLLY THEN?
>>>
>>> Note: Pretty Polly is a traditional English-language folk song found in the
>>> British Isles, Canada, and the Appalachian region of North America, among
>>> other places. It is a murder ballad, telling of a young woman lured into
>>> the forest where she is killed and buried in a shallow grave. Many variants
>>> of the story have the villain as a ship's carpenter who promises to marry
>>> Polly but murders her when she becomes pregnant. When he goes back to sea,
>>> he is haunted by her ghost, confesses to the murder, goes mad and dies."
>>> [Wikipedia 2016: Pretty_Polly_(ballad)]
>>>
>>> YOUTUBE: "Ralph Stanley - Pretty Polly" as Published on 23 March, 2015
>>>
>>> - https://www.youtube.com/watch?v=bRHl2tVd7zo
>>>
>>> NADEGDA (FASCIST *BABYLONIAN* WHORE & KOOK) @ 1208 HOURS ON 13 JULY 2016:
>>> "Dolf, striving mightily to *win* that JOJO Pineapple for ***@ck's sake,
>>> CAPS-phoamed misogynist.
>>>
>>> That's right, kookie, let your butt-hurt show!
>>>
>>> [snicker]"
>>>
>>> TREY (***@TREYGOWDY.COM) @ 1259 HOURS ON 13 JULY 2016: "Flush."
>>>
>>> DOLF @ 1312 HOURS ON 13 JULY 2016: "It's that anonymous DUTCH
>>> (194.109.206.211) SEWER.DIZUM.COM TROLL again."
>>>
>>> ROD (CATHOLIC) EASTMAN @ 1346 HOURS ON 13 JULY 2016: "There is no need for
>>> me to issue anything defamatory. You[r] email has enough foul language
>>> within it to defame yourself and most of the nation of Australia!
>>>
>>> DO NOT SEND ME [ANY] FURTHER EMAIL[S]."
>>>
>>> DUTCH (194.109.206.211) SEWER.DIZUM.COM TROLL @ 1744 HOURS ON 13 JULY 2016:
>>> "Would ***@CKING DAGO! PARIAH! BUM-WORKER! NIGGER BALL! not! ARSEKISSER!
>>> ***@NT-STICKER! HONKEY!
>>>
>>> YOU ***@CKING SNOTNOSE! SLOPE! SLAG!
>>>
>>> Want to see vocabulary?
>>>
>>> ***@CKING BROWN HOLE! GIRL FRIDAY! PIECE-OF-TAIL! You want to see ***@CKING
>>> SHIT-FACE! vocabulary??
>>>
>>> HONKY! HERPES! BUTT SLUT!
>>>
>>> ***@CK ***@CKING GLOBES! YOU!! ASS MASTER! BARF BAG!
>>>
>>> How's ***@CKING BAZONGAS! That for vocabulary? BOAR-PIG! BUTT BANGING!
>>> ARSER!
>>>
>>> [snicker] ***@CKING ASSHOLE! GODDAMMIT! ***@NT NUGGET! FLOWER BOY!"
>>>
>>> DOLF @ 2323 HOURS ON 13 JULY 2016: "That's a lacklustre (ie. bleeding
>>> awful), sloppy and foul declension as acrimonious pissy discharge."
>>>
>>> COLONEL (ATHEIST/BUDDHIST) BURKE @ 2318 ON 14 JULY 2016: "[A] question
>>> about one of Greg's comments:
>>>
>>> The other day he said something about 'a giant bore.'
>>>
>>> What is the definition of 'bore' in this case?"
>>>
>>> BILL JILLIANS (***@KOOKS) @ 0009 HOURS ON 15 JULY 2016: "Maybe he was
>>> out hunting and he saw 'a giant boar'."
>>>
>>> MR. SMARTYPANTS DOW #4, SUPREME ***@CKHEAD (BUNGHOLE-***@KOOKS) @ 0027
>>> HOURS ON 15 JULY 2016: "Prolly a super-sized dildo (ie. [vulgar slang] a
>>> stupid or ridiculous person) would be my guess knowing Puddles."
>>>
>>> COLONEL (ATHEIST/BUDDHIST) BURKE: "How big is a dildo like that, I wonder?"
>>>
>>> MR. SMARTYPANTS DOW #4, SUPREME ***@CKHEAD (BUNGHOLE-***@KOOKS) @ 0121
>>> HOURS ON 15 JULY 2016: "I guess the one you should ask is Puddles. He knows
>>> all about that stuff."
>>>
>>> BILL JILLIANS (***@KOOKS) @ 0216 HOURS ON 15 JULY 2016: "Always so
>>> ***@cking pleasant ... aren't we?
>>>
>>> And as regards [to] the demo I may not know completely what is going on ...
>>> but one thing is sure ... you know less than me.
>>>
>>> So next time you think you know what's going on ... think to yourself ...
>>> am I being an arrogant ***@ckwit?
>>>
>>> I know you would be surprised and save yourself a lot of embarrassment if
>>> you did."
>>>
>>> YOUTUBE: "Elton John - Sacrifice"
>>>
>>> - https://www.youtube.com/watch?v=NrLkTZrPZA4
>>>
>>> CHECKMATE, DOW #1 (***@THE.EDGE) @ 0147 HOURS ON 17 JULY 2016:
>>> "Greg asks for everything he gets. He's impervious to insults, anyway."
>>>
>>> MR. SMARTYPANTS DOW #4, SUPREME ***@CKHEAD (BUNGHOLE-***@KOOKS) @ 0154
>>> HOURS ON 17 JULY 2016: "Puddles would feel insulted if I didn't insult
>>> him."
>>>
>>> BILL JILLIANS (***@KOOKS) @ 0159 HOURS ON 17 JULY 2016: "The point I'm
>>> suggesting that has been suggested here before is that their similarities
>>> suggest they may have a closer relationship.
>>>
>>> Both like lady boys, both very racist, both proficient trolls, both very
>>> conservative.
>>>
>>> They could almost be cousins. :)"
>>>
>>> DOLF @ 0207 HOURS ON 17 JULY 2016: "Do you have a moustache like
>>> Hitler--seems to be all but the fashion?"
>>>
>>> BILL JILLIANS (***@KOOKS) @ 0227 HOURS ON 17 JULY 2016: "Good work Dolf.
>>>
>>> You Godwined the thread, with little or no provocation.
>>>
>>> What do you do for an encore?"
>>>
>>> MR. SMARTYPANTS DOW #4, SUPREME ***@CKHEAD (BUNGHOLE-***@KOOKS) @ 0121
>>> HOURS ON 15 JULY 2016: "***@ck off you stupid ***@nt!
>>>
>>> You were tooting your horn about being the big organizer but then admit you
>>> hadn't even contacted the website to find out anything about it. Then when
>>> you did you found it was a one man show."
>>>
>>> DOLF @ 0225 HOURS ON 15 JULY 2016: "Making a reasonable supposition as a
>>> logical, probable and hypothetical proposition, which is then predicated
>>> upon by a determined course of affirmative action to inform oneself through
>>> inquisition as elimination--is the process of a rational mind practiced in
>>> acquiring knowledge and explicit specification within categories of
>>> understanding.
>>>
>>> That in my view, punctiliousness is an intrinsic phonetic correspondence
>>> and functional cognitive characteristic of mind. [Courtesy: Word of the Day
>>> for 2nd (3rd - AEST) July 2016, www.dictionary.com]
>>>
>>> For example, if all but the first and last letters are scrambled and the
>>> sentence is entirely ambiguous, you can still disambiguate the word and
>>> fully comprehend the sentence, Cambridge University researchers suggest:
>>>
>>> "Taht in my veiw, psciiouelnunsts is an insniirtc phteinoc conrecoednprse
>>> and fancounitl cvgiinote cartarseiichtc of mnid."
>>>
>>> - http://douglastwitchell.com/scrambled_words.php
>>>
>>> BOAR v's BORE
>>>
>>> And in a similar manner, the mind's phonetic apprehension as the knowing of
>>> any word's entity is a priori and transitional towards it's final
>>> comprehension by it's acceptable, customary and correct orthography.
>>> [Courtesy: Word of the Day for 5th (6th - AEST) July 2016,
>>> www.dictionary.com]
>>>
>>> Confusion like fear and paranoia which steadfastly and habitually refuses
>>> to overcome its ignorant state by informing itself, can then be considered
>>> delusional."
>>>
>>> DOLF @ 0533 HOURS 15 JULY 2013: "OH WOE TO YOU BILL JILLIANS:
>>> alt.usenet.kooks has become..."
>>>
>>> NADEGDA (FASCIST *BABYLONIAN* WHORE & KOOK) @ 0800 HOURS ON 15 JULY 2016:
>>> "Ohh it's *so* ironically fun when a kook's pretentious bit of grammar
>>> instruction contains a glaring error like mixing up "its" and "it's".
>>>
>>> [snicker]
>>>
>>> QUOTE: "LAWYER BRIEFING..."
>>>
>>> Do be letting me know when you get around to actually filing that kooksoot,
>>> eh, kookums? IF you get around to actually filing it.
>>>
>>> [snicker]"
>>>
>>> DOLF @ 0808 HOURS ON 15 JULY 2016: "NADEGDA'S FOUL DECLENSION.
>>>
>>> HOW SPELLETH THOU WITCH?"
>>>
>>> COLONEL (ATHEIST/BUDDHIST) BURKE @ 0015 HOURS ON 17 JULY 2016: "Is the
>>> Dolfster threatening legal action????
>>>
>>> Inquiring minds wanna know."
>>>
>>> DOLF @ 0140 HOURS ON 17 JULY 2016: "The name is 'dolf' and it is without
>>> any affectations which you might acrimoniously seek to apply as your
>>> licentious mania dictates as a bestowal.
>>>
>>> I'm in the process of writing up an indictment-- it's not something one
>>> ought to do on the Sabbath Day so I just wrote of equitable, merciful and
>>> compassionate justice--putting the rest off until Sunday..."
>>>
>>> NADEGDA (FASCIST *BABYLONIAN* WHORE & KOOK) @ 0919 HOURS ON 15 JULY 2016:
>>> "DEFAMATORY, SLANDEROUS AND KNOWINGLY FALSE CONDUCT AS UNLAWFUL USE OF
>>> TELECOMMUNICATIONS CARRIAGE SERVICE FOR HARASSMENT:
>>>
>>> Better kooks than you have tried, even striven *mightily*, and I am still
>>> here.
>>>
>>> [snicker]
>>>
>>> And when you ran the above text by a lawyer, did he:
>>>
>>> a) Guffaw
>>> b) Chuckle
>>> c) Howl with side-splitting laughter
>>> d) Snicker
>>>
>>> Every statement I've made was either factually true or fell squarely within
>>> the realm of opinion, as does the following statement:
>>>
>>> You, dolf, are a lunatic, and indeed a real certifiable whacko.
>>>
>>> [snicker]"
>>>
>>> DOLF @ 1104 HOURS ON 15 JULY 2016: "I really don't know why you believe
>>> this message was directed at you:
>>>
>>> I quote: "Better kooks than you have tried, even striven *mightily*, and I
>>> am still here."
>>>
>>> Next thing, you'll be blaming me for posting that YOUTUBE video of a French
>>> Film titled: "City of the Lost Children 1995 (hidden subliminals)" as a
>>> Bastille Day (14 July 2016) tribute, then being the cause of their troubles
>>> in Nice.
>>>
>>> BUT IT'S GOT SOME GREAT VOICE-OVERS DON'T YOU THINK?:
>>>
>>> Cultic male: "The true light is 'Invisible'"
>>>
>>> "Penetrate the corridors of shadows and leave the world of the 'blind' and
>>> you'll enter the cast as world of the 'chosen ones'.
>>>
>>> Renounce the gift of sight.
>>>
>>> I know, there are skeptics amongst you.
>>>
>>> Afraid to share with us the dead of night.
>>>
>>> Be brave, renounce your gift of sight now.
>>>
>>> Pluck out your eyes.
>>>
>>> Come and join us.
>>>
>>> HELP US BUILD A BETTER WORLD."
>>>
>>> ...
>>>
>>> Male: "Hey girl, Cyclops?
>>>
>>> Do you know where to find Cyclops?
>>>
>>> Girl: "Will you get lost?"
>>>
>>> Woman: "You mustn't be angry
>>>
>>> Your 'brothers' are doing their best."
>>>
>>> Scientist Krank: "My brothers!!"
>>>
>>> Male: "Listen carefully."
>>>
>>> Cultic male: "The true light.
>>>
>>> Renounce the gift of sight.
>>>
>>> Penetrate the corridor of shadows.
>>>
>>> The world of the 'BLIND'.
>>>
>>> Let us build a better world or we shall witness a rain of TERROR.
>>>
>>> Girl: "Where do you think you are going?"
>>>
>>> Male: "Cyclops truck on the way. Little brother."
>>>
>>> Gabriel as Cultic Leader: "I Gabriel.
>>>
>>> I came into this world with open eyes.
>>>
>>> But I saw a world that was a world of DOGS.
>>>
>>> Illiterate dogs.
>>>
>>> And so the CREATOR sent me down here to earth to recover the power that men
>>> have illegally seized.
>>>
>>> My 'Brothers'.
>>>
>>> You who have joined me in their struggle understand that together we must
>>> fight human beings on their ground.
>>>
>>> Only the "Third Eye" will enable you to enter the world of appearances.
>>>
>>> But beware because this world of temptation and perversion is also the
>>> world of desire.
>>>
>>> My brothers our race, our great supreme race shall reign once more on
>>> earth.
>>>
>>> From that day on, our [inaudible] third eye will become useless.
>>>
>>> The world of appearances will be abolished."
>>>
>>> MR. SMARTYPANTS DOW #4, SUPREME ***@CKHEAD (BUNGHOLE-***@KOOKS) @ 0207
>>> HOURS ON 17 JULY 2016: "Of course you can never have a DoW because Checky
>>> will never give you one. How hard is that to understand?
>>>
>>> Now don't you have a revolution to organize or something?"
>>>
>>> DOLF @ 0218 HOURS ON 17 JULY 2016: "Has Julian Assange been engaging in
>>> zoosemiotics by talking about his nasal hairs and pimpled butt again?
>>>
>>> God help us as to what would happen if he ever came out of his embassy
>>> closet and into the real world."
>>>
>>> ZOOSEMIOTICS (noun)
>>> - the study of the sounds and signals used in animal communication, as song
>>> in birds or tail-wagging in dogs.
>>>
>>> Quotes
>>> The basic assumption of zoosemiotics is that, in the last analysis, all
>>> animals are social beings, each species with a characteristic set of
>>> communication problems to solve. [Thomas A. Sebeok, Perspectives in
>>> Zoosemiotics, 1972]
>>>
>>> [Courtesy: Word of the Day for 16th (@ 0205 hours on 17th - AEST) July
>>> 2016, www.dictionary.com]
>>>
>>> NADEGDA (FASCIST *BABYLONIAN* WHORE & KOOK) @ 1358 HOURS ON 13 JULY 2016:
>>> "Looks like we can add 'witch' to the soup of names dolf is calling me in
>>> his butthurt and his pwnedness (ie. utterly defeat an opponent or rival).
>>>
>>> [snicker]
>>>
>>> Because you said, 'NADEGDA (FASCIST *BABYLONIAN* WHORE AND KOOK)' right
>>> before screeding your kooky demand for the immediate termination of
>>> someone's Usenet account?
>>>
>>> Can you spell "pwned"?
>>>
>>> [snicker]
>>>
>>> Sorry, I don't have time to wade through another 3400-odd lines of kooky
>>> screed tonight. Looks like all that time you spent composing that magnum
>>> opus of yours went to waste. Aww, too bad."
>>>
>>> YOUTUBE: "LADY IN RED - Chris De Burgh"
>>>
>>> - https://www.youtube.com/watch?v=FC1C4g8YOA4
>>>
>>> DOLF @ 1540 HOURS ON 15 JULY 2016: "I also have neither the time, nor
>>> regard for your narcissistic and deceptive nonsense as impunities which you
>>> believe. Entirely upon an oblique reference to an unmeritorious comment
>>> made by you, as my prerogative to contextually quote you so as to defend
>>> myself from your deranged mindset and petty onslaughts.
>>>
>>> That such action by me, thereby gives you an improper and disproportionate
>>> sense of entitlement to then make your unfounded claims.
>>>
>>> I simply don't need your infantile permission to engage within my
>>> undertaking of an intentioned anti-terrorism action as a determined
>>> initiative made against religious extremism as anti-humanity, anti-society,
>>> anti-civilization and anti-religion activity.
>>>
>>> On the contrary, today I had an enjoyable lunch with a friend who is a
>>> qualified 'Reiki Therapist' and he said to me, 'I am enjoying reading your
>>> Facebook posts, especially as of late--they are of a linguistic quality
>>> which is impressive. As stimulating (although I don't grasp every word)
>>> and leaves one within an invigorated state of being.'
>>>
>>> What's it to you, that I don't have any regard for your presumptuous,
>>> impertinent, ineffectual, promiscuous and disparaging opinions:
>>>
>>> 'The hand that rocks the cradle...
>>> It marches off to war.
>>> I sat there at the lunch table.
>>> Quoting odes of awe.'"
>>>
>>> BILL JILLIANS (***@KOOKS) @ 0222 HOURS ON 15 JULY 2016: "[snip ...
>>> something or other]
>>>
>>> Whoa ... what did I do to deserve that?"
>>>
>>> NADEGDA (FASCIST *BABYLONIAN* WHORE & KOOK) @ 0907 HOURS ON 15 JULY 2016:
>>> "If you get him butthurt, he'll start forging you. If you get him *really*
>>> butthurt, every post he massively spams will contain a passage somewhere
>>> calling you a "FASCIST *BABYLONIAN* WHORE AND KOOK" and he'll make kooksoot
>>> threats.
>>>
>>> [snicker]"
>>>
>>> BILL JILLIANS (***@KOOKS) @ 1702 HOURS ON 15 JULY 2016: "OH OK.
>>>
>>> Same as everyone else then :)"
>>>
>>> NADEGDA (FASCIST *BABYLONIAN* WHORE & KOOK) @ 0957 HOURS ON 15 JULY 2016:
>>> "See, Bill? Told you he'd start forging you.
>>>
>>> [snicker]"
>>>
>>> BILL JILLIANS (***@KOOKS) @ 1703 HOURS ON 15 JULY 2016: "Wow ... I
>>> hardly said anything to him as well."
>>>
>>> CHECKMATE, DOW #1 (***@THE.EDGE) @ 0603 HOURS ON 16 JULY 2016:
>>> "He's an idiot that NADEGDA dragged over here... like we needed another
>>> one."
>>>
>>> NADEGDA (FASCIST *BABYLONIAN* WHORE & KOOK) @ 0728 HOURS ON 16 JULY 2016:
>>> "For someone who is 'failing so badly' I sure seem to have *your* panties
>>> in a twist, and a lot of other kooks melting quite spectacularly,
>>> particularly dolf and murphy."
>>>
>>> MR. SMARTYPANTS DOW #4, SUPREME ***@CKHEAD (BUNGHOLE-***@KOOKS) @ 0005
>>> HOURS ON 14 JULY 2016: "No one's buying your Friendly Neighbourhood Vote
>>> Wrangler schtick."
>>>
>>> NADEGDA (FASCIST *BABYLONIAN* WHORE & KOOK) @ 0846 HOURS ON 16 JULY 2016:
>>> "... says one of the kooks who's melting.
>>>
>>> Guess what's not just a river in Egypt {that troubles or oppresses;
>>> anguish}, kook?
>>>
>>> [snicker]"
>>>
>>> CHECKMATE, DOW #1 (***@THE.EDGE) @ 1407 HOURS ON 16 JULY 2016:
>>> "The notion that you're a duly appointed FNVW?
>>>
>>> I'm simply stating the obvious... after three months of your 'FNVW, party
>>> of one' routine, you're still a party of one. Tell me how that shows
>>> anything BUT failure?
>>>
>>> Still waiting for your bonafides, although I think it's quite clear from
>>> everyone else here, that there's no support for another FNVW, regardless.
>>> Of course, that doesn't mean that you can't continue to have your little
>>> pretend 'tea party' with your imaginary friends."
>>>
>>> dolf <***@hotmail.com> wrote:
>>>> — BREAKING NEWS: BARRY HALL HAS FAILED TO QUALIFY FOR TIDDLYWINKS AS
>>>> FRANCE’S OLYMPIC SPORT
>>>>
>>>> TIDDYWINK (urban dictionary)
>>>> A contraction or series of contractions of usually the anus caused by
>>>> external stimulation, usually by a digit.
>>>>
>>>> Bob gave Joe a tiddlywink when Joe fondled Bob's man hole.
>>>>
>>>> #tiddlywinking #tiddlywinker #anus #anal sex #masturbation
>>>>
>>>> by Peter Lin August 14, 2006
>>>>
>>>> TIDDLYWINKS
>>>> Typically derogatory within a certain culture, subject, or "Matter at
>>>> hand". When labeling someone as Tiddlywinks, you are primarily mentioning
>>>> the aspects of their idiotic breadth of being an absolutely pussy .
>>>>
>>>> by ResEve00 November 22, 2013
>>>>
>>>> <https://www.urbandictionary.com/define.php?term=tiddlywinks>
>>>>
>>>> -- FRANCE TO HOST TIDDLY {slightly drunk: as a noun denoting an alcoholic
>>>> drink, particularly of spirits} WINKS {French: jeu de puces ('flea game'),
>>>> a catapult version of tiddlywinks} IN 2024
>>>>
>>>> (c) 2017 Dolf Leendert Boek, Revision: 14 September, 2017
>>>>
>>>> Nous: #41
>>>> Time: 11:25 hrs
>>>> Date: 2017.9.14
>>>> Torah: #20 #6 #100 %81 = #45
>>>> Dao: Playing with Reversal, Sameness in Difference
>>>> Tetra: #60 - Accumulation
>>>> I-Ching: H26 - Great Domestication, Restraining Force, Great Accumulating,
>>>> The taming power of the great, Great storage, Potential energy
>>>>
>>>> Latin: Exultabundus {God who gives joy} Alt: Lavyah {Desireless Nature of
>>>> God} {
>>>>
>>>> 1. HELPS RECOVER THE FRIENDSHIP OF THOSE WE'VE OFFENDED
>>>> 2. WILLS
>>>> 3. FRIENDLY DISTRIBUTION
>>>> 4. Aphoso
>>>> }
>>>>
>>>> Rehoboam {Who sets the people at liberty}
>>>>
>>>> -
>>>> <http://www.grapple369.com?zen:2,row:5,col:5,nous:41&idea:{42}&idea:{266}&idea:{82}&idea:{346}>
>>>>
>>>> ***@zen: 2, row: 5, col: 5, nous: 41 [Super: #266 / #1 - To Guide
>>>> with Names, Reason's Realisation; I-Ching: H58 - Joy, Open, Lake; Tetra: 24
>>>> - Joy, Ego: #346 / #41 - Playing with Reversal, Sameness in Difference;
>>>> I-Ching: H26 - Great Domestication, Restraining Force, Great Accumulating,
>>>> The taming power of the great, Great storage, Potential energy; Tetra: 60 -
>>>> Accumulation]
>>>>
>>>> TO: AMP CLAIMS ASSESSORS @ 1055 HOURS ON 14 SEPTEMBER 2017
>>>>
>>>> HERE IS A SPORTS PROPAGANDA CAMPAIGN FOR THE AWARDING OF THE 2024 SUMMER
>>>> OLYMPIC GAMES TO FRANCE OF THIS DAY 13 SEPTEMBER 2017 (UTC) / 14 SEPTEMBER
>>>> 2017 (AEST) AND THUSLY I DO NOT SEE ANY LOGICAL REASON TO WITH-HOLD
>>>> RESOLUTION AND IMMEDIATE PAYMENT OF MY $154 MILLION INSURANCE CLAIM:
>>>>
>>>> Severe cost overruns made the 2014 Winter Olympics the most expensive
>>>> Olympics in history; with Russian politician Boris Nemtsov citing
>>>> allegations of corruption among government officials, and Allison Stewart
>>>> of the Saïd Business School at Oxford citing tight relationships between
>>>> the government and construction firms. While originally budgeted at US$12
>>>> billion, various factors caused the budget to expand to US$51 billion,
>>>> surpassing the estimated $44 billion cost of the 2008 Summer Olympics in
>>>> Beijing, making Sochi the most expensive Olympics in history.
>>>>
>>>> - <https://en.wikipedia.org/wiki/Cost_of_the_Olympic_Games>
>>>>
>>>> There is from my observation of the 2000 Summer Olympic Games {#266 = #1,
>>>> #9, #30, #8, #200, #8, #10 as athleo (G118): {#14 as #845} 1) to engage in
>>>> a contest, contend in *public* *games*, contend for a prize; 2) to endure,
>>>> suffer}, officially known as the Games of the XXVII Olympiad and commonly
>>>> known as Sydney 2000 or the Millennium Olympic Games/Games of the New
>>>> Millennium, were an international multi-sport event which was held between
>>>> 15 September and 1 October 2000 in Sydney, New South Wales, Australia 🇦🇺.
>>>>
>>>> "And if a man also strive {athleo-strive [G118]: #266} for masteries, yet
>>>> is he not crowned, except he strive {athleo-strive [G118]: #266} lawfully."
>>>> [2Timothy 2:5 (KJV)]
>>>>
>>>> A most certain hysteria {après moi, le déluge as literally meaning: 'after
>>>> me, the deluge', a remark attributed to Louis {famous warrior; Louis the
>>>> Beloved (Louis le bien aimé)} XV [#15] of France (15 February 1710 /
>>>> Monarch from the House of Bourbon from 1 September 1715 – 10 May 1774), in
>>>> reference to the impending end of a functioning French monarchy and
>>>> predicting the French Revolution} of public pride {#346 = #6, #30, #10,
>>>> #100, #200 as yeqar (Aramaic) (H3367): {#3 as #310} 1) honour, esteem} as
>>>> force of goodwill which will no doubt accompany this magnificent heritage
>>>> of our perennialist antiquity:
>>>>
>>>> 24 {Greek Letters / Jewish Priestly Divisions} x
>>>> 7 {days / week as base 7 chronology} x
>>>> 13 {#MEM / #40 - / #1 - Nature Contains Nature {MOTHER (INTELLECTUS AS
>>>> GENITIVE VOLUNTĀTIS) - The tongue of decree deciding between them} [#15 /
>>>> #6]}
>>>>
>>>> = #2184 as solar / lunar cycles: 6 x 364 day / solar year or 6 x 354 day /
>>>> lunar year + 2 x 30 days intercalation.
>>>>
>>>> - <https://drive.google.com/open?id=0BzRmc7Bm7indYzdDRFRPNmNYMnc>
>>>>
>>>> - <https://drive.google.com/open?id=0BzRmc7Bm7indTFZtVEdzQmMtbEU>
>>>>
>>>> [IMAGE: OF LIGHT AS A COSMOLOGICAL [#3 - TERNIO / #7 - SEPTET] PRINCIPLE]
>>>>
>>>> From the APEIRON the Father comes forth as the DAO of NATURE {Chinese:
>>>> ZIRAN} / COURSE-trochos of NATURE-genesis {Greek} [James 3:6] and the
>>>> bearer of light {22 / 7 as RATIONAL PI} which reprised #0 upon the Equinox
>>>> of Wednesday 20 March 1996 / New Moon of Thursday 21 March 1996.
>>>>
>>>> - <https://drive.google.com/open?id=0BzRmc7Bm7indMWlsRkdQMlptemc>
>>>>
>>>> [IMAGE: The French jeu de puces ('flea game'), a catapult version of
>>>> tiddlywinks]
>>>>
>>>> Let me introduce you to the ethereal 'JE NE SAIS QUOI' of the fabric to
>>>> time itself which as 'VIVE LA DIFFERENCE' {ie. an expression of approval of
>>>> difference, especially that between the sexes} you might as existentialist
>>>> French 🇫🇷 egoists call 'VIVE LA FRANCE' / 'VIVE LA LIBERTÉ' as also
>>>> being related to my own intellectual property on "INTELLECTUS AS GENITIVE
>>>> VOLUNTĀTIS" {MOTHER: HERA} defining the ANTHROPIC COSMOLOGICAL PRINCIPLE
>>>> {FATHER: ZEUS}:
>>>>
>>>> #1 - Formula of Universal Law
>>>> #2 - Formula of Humanity
>>>> #3 - Formula of Autonomy
>>>> #4 - Formula of Progression
>>>> #5 - Act of Nature as any pairing by co-joined Contract such as the Olympic
>>>> Games
>>>>
>>>> By means of a theoretical mathematical noumenon being a technology
>>>> associated to OUR LETTERS PATENT {NOTE: SECTION VIII on "OBEDIENCE, AIDING
>>>> and ASSISTING unto the Governor General} as GIFT of Queen Victoria to the
>>>> Federation of the Commonwealth of Australia (1901):
>>>>
>>>> #ALEPH to #LAMED: AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY {ANIMUS:
>>>> OBEDIENCE}
>>>>
>>>> #MEM to #QOPH: TETRAD FOR ANY GENII THESIS {SPIRITUS: AIDING}
>>>>
>>>> #RESH to #TAU: IMPELEMENTATION {GRAVITAS: ASSISTING}
>>>>
>>>> #YOD + #MEM + #TAU + #ALEPH {23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}"
>>>>
>>>> TO THEREBY DEFINE BY THE OLYMPIC SPIRITUS AND FLAME {#266 = #40, #20, #6,
>>>> #200 as kuwr (H3564): {#6 as #226} 1) furnace, forge, smelting furnace or
>>>> pot; 2) (Qal) to bore, pierce, dig, hew} AN UNIVERSALITY TO ALL HUMANKIND:
>>>>
>>>> HOMO [iOS] SAPIEN [T] ...
>>>>
>>>> "Me ... I will wear it over time.
>>>>
>>>> I will carry it to the end {#266 = #5, #100, #10, #90, #6, #50, #5 as
>>>> qiytsown (H7020): {#12 as #256} 1) at the end, outermost, outer}.
>>>>
>>>> But now it is your responsibility.
>>>>
>>>> ... is to go everywhere in France 🇫🇷, to wear it
>>>>
>>>> AND TO WIN..." [Emmanuel Macron (President of La République En Marche),
>>>> President of France since 14 May 2017 / Co-Prince of Andorra {courageous,
>>>> valiant, manly}]
>>>>
>>>> YOUTUBE: "EMMANUEL MACRON HURLE - HEAVY METAL (REMIX POLITIQUE)"
>>>>
>>>> - <https://www.youtube.com/watch?v=xeDKyl04G74>
>>>>
>>>> "But the LORD hath taken you, and brought you forth out of the iron furnace
>>>> {kuwr-furnace [H3564]: #266}, even out of Egypt {that troubles or
>>>> oppresses; anguish}, to be unto him a people of inheritance, as ye are this
>>>> day." [Deuteronomy 4:20 (KJV)]
>>>>
>>>> "For they be thy people, and thine inheritance, which thou broughtest forth
>>>> out of Egypt {that troubles or oppresses; anguish}, from the midst of the
>>>> furnace {kuwr-furnace [H3564]: #266} of iron:" [1Kings 8:51 (KJV)]
>>>>
>>>> "Which I commanded your fathers in the day that I brought them forth out of
>>>> the land of Egypt {that troubles or oppresses; anguish}, from the iron
>>>> furnace {kuwr-furnace [H3564]: #266}, saying, 'Obey my voice, and do them,
>>>> according to all which I command you: so shall ye be my people, and I will
>>>> be your God'..." [Jeremiah 11:4 (KJV)]
>>>>
>>>> "Vive la France", "Vive la liberté" are French expressions to show your
>>>> patriotism. "Vive la France" translates as "hurray for France", or
>>>> sometimes as "long live France", depending on the context. The French use
>>>> many symbols and expressions to show their patriotism.
>>>>
>>>> -
>>>> <https://www.frenchtoday.com/blog/what-does-vive-la-france-mean-expressing-patriotism-in-french>
>>>>
>>>> Nous: #25
>>>> Time: 12:50 hrs
>>>> Date: 2017.10.6
>>>> Torah: #70 #50 #6 %81 = #45
>>>> Dao: What's behind it all?, Imaging the Mysterious
>>>> Tetra: #10 - Defectiveness, Distortion
>>>> I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
>>>> Preponderance of the small, Small surpassing
>>>>
>>>> Latin: Advitor {Infinitely good God} Alt: Rah'el {Friend of God} {
>>>>
>>>> 1. PROTECTS AGAINST ACCIDENTS, MAINTAINS HEALTH & HEALS
>>>> 2. TRADE & BUSINESSMEN
>>>> 3. BUSINESS
>>>> 4. Asau
>>>> }
>>>>
>>>> Solar Eclipse: 3 (UTC) / 4 February 1916 (AEST) [During World War I: 28
>>>> July 1914 to 11 November 1918]
>>>>
>>>> #111 CE
>>>>
>>>> -
>>>> <http://www.grapple369.com?zen:3,row:5,col:9,nous:25&idea:{92}&idea:{307}&idea:{123}&idea:{479}>
>>>>
>>>> ***@zen: 3, row: 5, col: 9, nous: 25 [Super: #307 / #42 - Generating
>>>> Things, Reason's Modifications; I-Ching: H60 - Control, Restraint,
>>>> Articulating, Limitation, Moderation; Tetra: 52 - Measure, Ego: #479 / #25
>>>> - What's behind it all?, Imaging the Mysterious; I-Ching: H62 - Minor
>>>> Superiority, Small Excess, Small Exceeding, Preponderance of the small,
>>>> Small surpassing; Tetra: 10 - Defectiveness, Distortion]
>>>>
>>>> DOLF @ 1253 HOURS ON 14 SEPTEMBER 2017: "I have just done a DOMAIN
>>>> REGISTRATION search for ***@rapidreliefteam.org /
>>>> ***@au-rapidreliefteam.org as the organisation RAPID RELIEF TEAM
>>>> claiming COMMUNITY | COMPASSION | SUPPORT as an initiative of the Plymouth
>>>> Brethren Christian Church which you allegedly represent and find that the
>>>> Registrant Entry is entirely misnomered by an obscurantism of actual
>>>> identity:
>>>>
>>>> # WHOIS rapidreliefteam.org
>>>>
>>>> Domain Name: RAPIDRELIEFTEAM.ORG
>>>> Registry Domain ID: D168620075-LROR
>>>> Registrar WHOIS Server:
>>>> Registrar URL: http://www.instra.com
>>>> Updated Date: 2017-08-15T06:03:29Z
>>>> Creation Date: 2013-05-06T08:01:18Z
>>>> Registry Expiry Date: 2018-05-06T08:01:18Z
>>>> Registrar Registration Expiration Date:
>>>> Registrar: Instra Corporation Pty Ltd.
>>>> Registrar IANA ID: 1376
>>>> Registrar Abuse Contact Email: ***@instra.com
>>>> Registrar Abuse Contact Phone: +61.397831800
>>>> Reseller:
>>>> Domain Status: ok https://icann.org/epp#ok
>>>> Registry Registrant ID: C191840602-LROR
>>>> Registrant Name: Owner Organisation
>>>> Registrant Organization:
>>>> Registrant Street: Main Street
>>>> Registrant City: New York
>>>> Registrant State/Province: New York
>>>> Registrant Postal Code: 10003
>>>> Registrant Country: US
>>>> Registrant Phone: +1.20030045
>>>> Registrant Phone Ext:
>>>> Registrant Fax:
>>>> Registrant Fax Ext:
>>>> Registrant Email: ***@gmail.com
>>>> Registry Admin ID: C191840603-LROR
>>>> Admin Name: Owner Organisation
>>>> Admin Organization:
>>>> Admin Street: Main Street
>>>> Admin City: New York
>>>> Admin State/Province: New York
>>>> Admin Postal Code: 10003
>>>> Admin Country: US
>>>> Admin Phone: +1.20030045
>>>> Admin Phone Ext:
>>>> Admin Fax:
>>>> Admin Fax Ext:
>>>> Admin Email: ***@gmail.com
>>>> Registry Tech ID: C191840604-LROR
>>>> Tech Name: Owner Organisation
>>>> Tech Organization:
>>>> Tech Street: Main Street
>>>> Tech City: New York
>>>> Tech State/Province: New York
>>>> Tech Postal Code: 10003
>>>> Tech Country: US
>>>> Tech Phone: +1.20030045
>>>> Tech Phone Ext:
>>>> Tech Fax:
>>>> Tech Fax Ext:
>>>> Tech Email: ***@gmail.com
>>>> Name Server: ART.NS.CLOUDFLARE.COM
>>>> Name Server: JASMINE.NS.CLOUDFLARE.COM
>>>> DNSSEC: unsigned
>>>>
>>>> Who are you really?
>>>>
>>>> Why this attempt to withhold your actual and truthful identity as a New
>>>> York based organisation?
>>>>
>>>> I would have you know that the Plymouth Brethren Christian Church, people
>>>> of New York and Americans have especially been disrespectful towards my
>>>> assistance given regarding 11 September 2001 and that the Almighty has
>>>> turned his face away from them and now has his attention towards Europe.
>>>>
>>>> That by a copy of this document which I serve upon you today as annulment
>>>> of your claims to Christian belief by a terminated faith, the churches are
>>>> especially to know that their unfaithfulness towards God's grace now has
>>>> wrought a consequence of abandonment.
>>>>
>>>> You are fraudulent of any good intentions.
>>>>
>>>> "Verily I say unto you, It shall be more tolerable for Sodom {their secret;
>>>> their cement} and Gomorrha {rebellious people} in the day of judgment, than
>>>> for that city." [Mark 6:11 (KJV); Matthew 10:15; Luke 10:12]
>>>>
>>>> HAPPY YOM KIPPUR FOR THIS COMING 30 SEPTEMBER 2017:
>>>>
>>>> YOUTUBE: "Europe - The Final Countdown (Official Video)"
>>>>
>>>> - <https://www.youtube.com/watch?v=9jK-NcRmVcw>
>>>>
>>>> While judgment on each person is pronounced on Rosh Hashanah (Day of
>>>> Judgment: 21 SEPTEMBER 2017), it is not made absolute until Yom Kippur (Day
>>>> of Atonement and expiation: 30 SEPTEMBER 2017).
>>>>
>>>> The Ten Days are therefore an opportunity to mend one's ways in order to
>>>> alter the judgment in one's favour.
>>>>
>>>> — BISCUIT EUPHORIA —
>>>>
>>>> LET ME SPELL IT OUT.
>>>> STORIES OF GOSPEL TRUTH.
>>>> SO WHY OUGHT I POUT?
>>>> GOD BLIMEY AND STREWTH.
>>>>
>>>> SHOULD I NOT PUCKER?
>>>> I LIKE STROOPWAFEL.
>>>> PISS OFF YOU ***@CKER.
>>>> OVER MATTERS SO TRIFLE.
>>>>
>>>> Euphoria {ie. a *PIKE* up your arse} is seeing you face justice for giving
>>>> material support to extremism as terrorism.
>>>>
>>>> Given my last experience as travesty of justice within Australia where an
>>>> INTERVENTION ORDER was granted entirely by a FACEBOOK location checkin to a
>>>> business as derangement in the provision of goods and services and a breach
>>>> of my CONSTITUTIONAL COMPLIANT rights and entitlement of citizenship by an
>>>> exercise of the "INTELLECTUS AS GENITIVE VOLUNTĀTIS" {MOTHER: HERA}
>>>> defining the ANTHROPIC COSMOLOGICAL PRINCIPLE {FATHER: ZEUS} in accordance
>>>> with SECTION VIII of the LETTERS PATENT to the FEDERATION of the
>>>> COMMONWEALTH OF AUSTRALIA (1901):
>>>>
>>>> ENNEAD - #20 / #8 - TRANSFORMING NATURE: {RESH / DOUBLE - #6 - FORM OF
>>>> NATURE (#9 - AUTONOMOUS NATURE)}
>>>>
>>>> VIII - And *We* *do* *hereby* *REQUIRE* *and* *COMMAND* *ALL* *OUR*
>>>> *OFFICERS* *AND* *MINISTERS*, *CIVIL* *AND* *MILITARY*, *AND* *ALL* *OTHER*
>>>> *THE* *INHABITANTS* of Our said Commonwealth *TO* *BE* *OBEDIENT*,
>>>> *AIDING*, *AND* *ASSISTING* unto Our said Governor General, or, *in* *the*
>>>> *event* *of* *his* death, *INCAPACITY*, or absence, to such person or
>>>> persons as may, *FROM* *TIME* *TO* *TIME*, *under* *the* *PROVISIONS* *OF*
>>>> *THESE* *OUR* *LETTERS* *PATENT*, *ADMINISTER* *THE* *GOVERNMENT* of Our
>>>> said Commonwealth..
>>>>
>>>> As such to be found as being disrespectful in having contempt of all law,
>>>> order and any semblance of equitable justice.
>>>>
>>>> I therefore have no intention of ever keeping the company of lawyers and
>>>> judges within Australia as there are too many Catholics and Freemasons with
>>>> TREASON and the BETRAYED BLOOD of CHRIST on their hands and I AM whom you
>>>> have endlessly tortured for which there is not going to be forgiveness and
>>>> I hope that your conscience is troubled without respite.
>>>>
>>>> So I have left your cities, intentioned to avoid any public life, in having
>>>> journeyed too far on a lonely road with none to call friend within a land
>>>> to which I have a 400 year history..
>>>>
>>>> And miracles will need to happen before I ever come back--if I ever do."
>>>>
>>>> SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
>>>> *CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
>>>> *FRAUDULENT*
>>>>
>>>> Private Street on the edge of the Central Business District dated 16th May,
>>>> 2000 - This report is prepared in response to a TP00/55 as a Notice of an
>>>> Application for Planning Permit
>>>>
>>>> - <http://www.grapple369.com/jubilee2000.html>
>>>>
>>>> SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
>>>> TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
>>>>
>>>> Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
>>>> assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
>>>> (translation published within English as first European language in 1993),
>>>> first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
>>>> Canon of Supreme Mystery} on Natural Divination associated with the theory
>>>> of number, annual seasonal chronology and astrology reliant upon the seven
>>>> visible planets as cosmological mother image and the zodiac.
>>>>
>>>> It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
>>>> [James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
>>>> = #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
>>>> 64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
>>>> than its encapsulated contrived use as the microcosm to redefine the
>>>> macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
>>>> canon of transposition as HETEROS THEORY OF NUMBER.
>>>>
>>>> - <http://www.grapple369.com/nature.html>
>>>>
>>>> The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
>>>> a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
>>>> extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
>>>> REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
>>>> REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."
>>>>
>>>> That my mathematical theoretical noumenon defines the meta-descriptor
>>>> prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
>>>> EXISTENCE.
>>>>
>>>> - <http://www.grapple369.com/Grapple.zip> (Download resources)
>>>>
>>>> After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
>>>> expresses an Anthropic Cosmological Principle which appears within its
>>>> geometric conception as being equivalent to the Pythagorean
>>>> TETRAD/TETRACTYS.
>>>>
>>>> - dolf
>>>>
>>>> AN EXPANDED PDF COPY OF THIS DOCUMENT IS AVAILABLE FROM THIS URL:
>>>>
>>>> - <http://www.grapple369.com/docs/Tiddlywinks.pdf>
>>>>
>>>> Initial Post: 14 September 2017
>>>>
>>>> #VIVE #LA #FRANCE #LIBERTÉ #DIFFERENCE #JE #NE #SAIS #QUOI
>>>>
>>>> SUBJECT WAS: THAT BARRY HALL'S PHALLIC UNTIMELY COMMENTS GIVE CAUSE FOR AN
>>>> ACCUSATION OF NEO-FASCIST IDENTITY BY MARRIAGE VOW ASSOCIATION
>>>>
>>>> dolf <***@hotmail.com> wrote:
>>>>> How are the crystal balls 🔮 BARRY?
>>>>>
>>>>> dolf <***@hotmail.com> wrote:
>>>>>> EVER THOUGHT OF TAKING UP BASKETBALL BARRY?
>>>>>>
>>>>>> HOW DOES *BARRY* *HALL* *PROPOSE* *TO* *ATONE* *FOR* *THE* *SLAUGHTER*
>>>>>> *OF* *MILLIONS* *WHICH* *HAS* *NOW* *BEEN* *LAID* *AT* *HIS* *FEET* *AS*
>>>>>> *EVERLASTING* *JUDGMENT* *AND* *CONTEMPT* *OF* *YOU* *AND* *ALL* *THAT*
>>>>>> *YOU* *STAND* *FOR* *AS* *A* *THUG*?
>>>>>>
>>>>
>>>> -- WILL YOU BE GETTING #168 - CONDEMNATION UPON THIS CENTENARY REMEMBRANCE
>>>> / ARMISTICE DAY 11 NOVEMBER 2018?
>>>>
>>>> (c) 2018 Dolf Leendert Boek, Revision: 4 July 2018
>>>>
>>>> “JESUS ANSWERED, *ARE* *THERE* *NOT* *TWELVE* *HOURS* *IN* *THE* *DAY* {ie.
>>>> 24 x 60 minutes = #1440 / #72 = 20 minutes allocations}? *IF* *ANY* *MAN*
>>>> *WALK* *IN* *THE* *DAY*, *HE* *STUMBLETH* *NOT*, *BECAUSE* *HE* *SEETH*
>>>> *THE* *LIGHT* *OF* *THIS* *WORLD*-*KOSMOS*.
>>>>
>>>> BUT IF A MAN WALK IN THE NIGHT, HE STUMBLETH, BECAUSE THERE IS NO LIGHT IN
>>>> HIM.” [John 11:9-10 (KJV)]
>>>>
>>>> That given the notion of *OUSIA* (Greek: οὐσία) which is analogous to the
>>>> English concepts of being and *ONTIC* used in contemporary philosophy.
>>>> *OUSIA* is translated as Latin substantia and essentia, and hence to
>>>> English as substance and essence. That Jesus {He is saved/A saviour; a
>>>> deliverer} of Nazareth {Sovereign; one chosen or set apart; separated;
>>>> crowned; sanctified} is conveying a complex substance of mind:
>>>>
>>>> "IT IS A SIGN-'OTH FOR THE #391 - *HOUSE* OF ISRAEL {who prevails with God}
>>>> AS ONE DAY FOR EVERY YEAR WHICH I HAVE DECREED BY MY MEMBRA AND IMPOSED
>>>> UPON YOU / #390 - *ROBBERS* AS #65 - *MILITARY* GUARDS WILL COME WITHIN 4O
>>>> YEARS AGAINST JUDAH {the praise of the Lord; confession} TO BESIEGE AND
>>>> SUBROGATE JERUSALEM {vision of peace}" [Ezekiel 4:2-8] by which he binds {
>>>>
>>>> G4060@{
>>>>    @1: Sup: 80 (#80); Ego: 80 (#80),
>>>>    @2: Sup: 4 (#84); Ego: 5 (#85),
>>>>    @3: Sup: 23 (#107); Ego: 19 (#104),
>>>>    @4: Sup: 33 (#140); Ego: 10 (#114),
>>>>    @5: Sup: 42 (#182 ***); Ego: 9 (#123 ***),
>>>>    @6: Sup: 47 (#229); Ego: 5 (#128),
>>>>    @7: Sup: 57 (#286); Ego: 10 (#138),
>>>>    @8: Sup: 14 (#300); Ego: 38 (#176),
>>>>    Male: #300; Feme: #176
>>>> } // #419
>>>>
>>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>>
>>>> UMBRA: #572 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28 -
>>>> Major Superiority, Excess, Great Exceeding, Preponderance of the great,
>>>> Great surpassing, Critical mass; Tetra: 76 - Aggravation;
>>>>
>>>> THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
>>>> appearance at ....; *I* *AM* *NOT* *SWOLLEN* *WITH* *PRIDE*.
>>>>
>>>>     #VIRTUE: With Residence (no. #39), attaining to rank, but
>>>>     #TOOLS: With Difficulties (no. #79), meeting with demotion.
>>>>     #POSITION: With Encounters (no. #43), coming upon difficulties.
>>>>     #TIME: With Packing (no. #31), awaiting the proper time.
>>>>     #CANON: #192
>>>>
>>>> <-- *LIMIT* *IS* *ASSOCIATED* *TO* #509 - *YAHAD* *PROSELYTE* *JEWISH*
>>>> *CHRISTIANS* *AND* *DEAD* *SEA* *SCROLL* *COMMUNITY* *COSMOLOGY* *AS*
>>>> *GENESIS* *REPRISE* *OF* EQUINOX of Wednesday DATE(1996,3,20) + (5 * #364)
>>>> + #182 days <-- *LIMIT* = Wednesday DATE(2001,9,12) with Equinox of
>>>> Saturday DATE(2001,9,23) commencing the Sabbath year of 'oth cycle
>>>>
>>>> #3 - VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER
>>>> {FEMALE (EGO)} / {#3 - disposition towards (something or someone): Militia
>>>> Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier / Do Not Kill} /
>>>> #15 / #3 - Nature Surmounts Nature [#65 / #2 - Nature Rejoices in its
>>>> Nature]
>>>>
>>>> 3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
>>>> #5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of a
>>>> group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
>>>> female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons (as
>>>> characterisation, ie sons of injustice [for un- righteous men] or sons of
>>>> God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things,
>>>> ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A* *GUILD*,
>>>> *ORDER*, *CLASS*;
>>>>
>>>> *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
>>>> *PROTOTYPE* #THREE: #105 / #315 *AND* *TORAH* *PROTOTYPE* #EIGHT: #141 /
>>>> #423 AND #SIX: #123 / #369
>>>>
>>>> #419 as [#80, #5, #100, #10, #9, #5, #10, #200] = peritithemi (G4060): {#8
>>>> as #572 % #41 = #39} 1) to place around, set about; 2) to put on a garment;
>>>> 3) to put or bind a thing around another; 4) to present, to bestow, confer,
>>>> a thing upon one
>>>>
>>>> } upon his audience as the "LOST SHEEP AS THE #123-CHILDREN OF ISRAEL."
>>>> [Matthew 15:24]
>>>>
>>>> "But when he saw many of the Pharisees {set apart} and Sadducees {just;
>>>> righteous} come to his baptism, he said unto them, O *GENERATION* OF
>>>> *VIPERS* {
>>>>
>>>> "THEN UNDERSTOOD THEY HOW THAT HE BADE THEM NOT BEWARE OF THE LEAVEN OF
>>>> BREAD, BUT OF THE DOCTRINE OF THE PHARISEES {set apart} AND OF THE
>>>> SADDUCEES {just; righteous}." [Matthew 16:12 (KJV)] as "THOSE WHO
>>>> MISDIRECT EPHRAIM {fruitful; increasing: #15 ... #34 ... #65 ... #111 ...
>>>> #175 ... #260 ... #369}: WHO WITH THEIR FRAUDULENT TEACHING AND LYING
>>>> TONGUE AND PERFIDIOUS LIP MISDIRECT MANY; *KINGS*, PRINCES, PRIESTS AND
>>>> PEOPLE TOGETHER WITH THE PROSELYTE {ie. #509 - YAHAD AS THOSE WHOM BECAME
>>>> JUDAISED} ATTACHED TO THEM." [cf: 4Q169]
>>>>
>>>> }, *WHO* *HATH* *WARNED* *YOU* *TO* *FLEE* *FROM* *THE* *WRATH* *TO*
>>>> *COME*?
>>>>
>>>> 'FOR FROM YOU SOUNDED OUT THE WORD OF THE LORD NOT ONLY IN MACEDONIA
>>>> {burning; adoration} AND ACHAIA {grief, trouble}, BUT ALSO IN EVERY PLACE
>>>> YOUR FAITH TO GOD-WARD IS SPREAD ABROAD; SO THAT WE NEED NOT TO SPEAK ANY
>>>> THING. FOR THEY THEMSELVES SHOW OF US WHAT MANNER OF ENTERING IN WE HAD
>>>> UNTO YOU, AND *HOW* *YE* *TURNED* *TO* *GOD* *FROM* *IDOLS* *TO* *SERVE*
>>>> *THE* *LIVING* *AND* *TRUE* *GOD*; AND TO WAIT FOR HIS SON FROM HEAVEN,
>>>> WHOM HE RAISED FROM THE DEAD, EVEN JESUS {He is saved/A saviour; a
>>>> deliverer} OF NAZARETH {Sovereign; one chosen or set apart; separated;
>>>> crowned; sanctified}, *WHICH* *DELIVERED* *US* *FROM* *THE* *WRATH* *TO*
>>>> *COME*." [1 Thessalonians 1:8-10 (KJV)]
>>>>
>>>> NOTE: This first letter to the Thessalonians was likely the first of Paul's
>>>> letters, probably written by the end of 52AD
>>>>
>>>> Seven letters (with consensus dates) considered genuine by most scholars:
>>>>
>>>> First Thessalonians (c. 50 AD)
>>>> Galatians (c. 53)
>>>> First Corinthians (c. 53–54)
>>>> Philippians (c. 55)
>>>> Philemon (c. 55)
>>>> Second Corinthians (c. 55–56)
>>>> Romans (c. 57)
>>>>
>>>> AD 53 (LIII) was a common year starting on Monday of the Julian calendar.
>>>> At the time, when Roman emperor Claudius {lame} removes Agrippa II {one who
>>>> causes great pain at his birth} from the tetrarchy of Chalcis and known as
>>>> the Year of the Consulship of Decimus Junius Silanus {assisted; fountain of
>>>> water} Torquatus and Quintus Haterius Antonius {worthy of praise; of value}
>>>> (or, less frequently, year 806 AB URBE CONDITA: from the founding of the
>>>> city as traditional date for the establishment of Rome, 21 April 753 BCE).
>>>> The denomination AD 53 for this year has been used since the early medieval
>>>> period, when the Anno Domini calendar era became the prevalent method in
>>>> Europe for naming years.
>>>>
>>>> Herod Agrippa II (AD 27/28 – c. 92 or 100) officially named Marcus Julius
>>>> Agrippa and sometimes shortened to Agrippa, was the eighth and last ruler
>>>> of Judea from the Herodian dynasty. He was the fifth to bear the title of
>>>> King of the Jews, but in practice he ruled as a Roman client. Agrippa was
>>>> overthrown by his Jewish subjects in 66 and supported the Roman side in the
>>>> First Jewish–Roman War.
>>>>
>>>> Herod Agrippa II was the son of the first and better-known Herod Agrippa,
>>>> the brother of Berenice, Mariamne, and Drusilla (second wife of the Roman
>>>> procurator Antonius Felix).. He was educated at the court of the emperor
>>>> Claudius, and at the time of his father's death he was only seventeen years
>>>> old. Claudius therefore kept him at Rome, and sent Cuspius Fadus as
>>>> procurator of the Roman province of Judaea. While at Rome, he voiced his
>>>> support for the Jews to Claudius, and against the Samaritans and the
>>>> procurator of Iudaea Province, Ventidius Cumanus, who was lately thought to
>>>> have been the cause of some disturbances there.
>>>>
>>>> On the death of king Herod of Chalcis in 48, his small Syrian kingdom of
>>>> Chalcis was given to Agrippa, with the right of superintending the Temple
>>>> in Jerusalem and appointing its high priest, but only as a tetrarchy.
>>>>
>>>> In 53 AD, Agrippa was forced to give up the tetrarchy of Chalcis but in
>>>> exchange Claudius made him ruler with the title of king over the
>>>> territories previously governed by Philip, namely, Batanea, Trachonitis and
>>>> Gaulonitis, and the kingdom of Lysanias in Abila. The tetrarchy of Chalcis
>>>> was subsequently in 57 given to his cousin, Aristobulus. Herod Agrippa
>>>> celebrated by marrying off his two sisters Mariamne and Drusilla. Flavius
>>>> Josephus, the Jewish historian, repeats the gossip that *AGRIPPA* *LIVED*
>>>> *WITHIN* *AN* *INCESTUOUS* *RELATIONSHIP* *WITH* *HIS* *SISTER*, *BERENICE*
>>>> {one that brings victory}.
>>>>
>>>> In 55, the Emperor Nero added to Agrippa's realm the cities of Tiberias and
>>>> Taricheae in Galilee, and Livias (Iulias), with fourteen villages near it,
>>>> in Peraea.
>>>>
>>>> IT WAS BEFORE AGRIPPA AND HIS LOVE INTEREST SISTER BERENICE THAT, ACCORDING
>>>> TO THE NEW TESTAMENT, PAUL THE APOSTLE PLEADED HIS CASE AT CAESAREA
>>>> MARITIMA, POSSIBLY IN AD 59: "AND AFTER CERTAIN DAYS KING AGRIPPA AND
>>>> BERNICE {one that brings victory} CAME UNTO CAESAREA TO SALUTE FESTUS
>>>> {festive, joyful}.
>>>>
>>>> AND WHEN THEY HAD BEEN THERE MANY DAYS, FESTUS DECLARED PAUL'S CAUSE UNTO
>>>> THE KING, SAYING, THERE IS A CERTAIN MAN LEFT IN BONDS {
>>>>
>>>> G1198@{
>>>>    @1: Sup: 4 (#4); Ego: 4 (#4),
>>>>    @2: Sup: 9 (#13); Ego: 5 (#9),
>>>>    @3: Sup: 47 (#60); Ego: 38 (#47),
>>>>    @4: Sup: 6 (#66); Ego: 40 (#87),
>>>>    @5: Sup: 16 (#82); Ego: 10 (#97),
>>>>    @6: Sup: 5 (#87); Ego: 70 (#167),
>>>>    @7: Sup: 55 (#142); Ego: 50 (#217),
>>>>    Male: #142; Feme: #217
>>>> } // #379
>>>>
>>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>>
>>>> UMBRA: #529 % #41 = #37 - Non-Deeming Action, Government Administration;
>>>> I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 -
>>>> Release;
>>>>
>>>> THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven; *I*
>>>> *AM* *NOT* *ONE* *OF* *LOUD* *VOICE*.
>>>>
>>>>     #VIRTUE: Purity (no. #37) means the Way of the ruler.
>>>>     #TOOLS: Compliance (no. #77) means the subject’s preservation.
>>>>     #POSITION: With Penetration (no. #14), a sharp advance.
>>>>     #TIME: With Dimming (no. #68), an impeded walk.
>>>>     #CANON: #196
>>>>
>>>> #529 as [#4, #5, #200, #40, #10, #70, #200] / #379 as [#4, #5, #200, #40,
>>>> #10, #70, #50] = desmios (G1198): {#7 as #529 % #41 = #37} 1) bound, in
>>>> bonds, a captive, a prisoner
>>>>
>>>> H612@{
>>>>    @1: Sup: 5 (#5); Ego: 5 (#5),
>>>>    @2: Sup: 65 (#70); Ego: 60 (#65),
>>>>    @3: Sup: 71 (#141); Ego: 6 (#71),
>>>>    @4: Sup: 28 (#169); Ego: 38 (#109),
>>>>    @5: Sup: 38 (#207); Ego: 10 (#119),
>>>>    @6: Sup: 78 (#285); Ego: 40 (#159),
>>>>    Male: #285; Feme: #159
>>>> } // #321
>>>>
>>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>>
>>>> UMBRA: #267 % #41 = #21 - Guiding the Physical, Emptying the Heart;
>>>> I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
>>>> Tetra: 42 - Going to Meet;
>>>>
>>>> THOTH MEASURE: #21 - Oh thou who art above *PRINCES*, and who makest thine
>>>> appearance in Amu; *I* *DO* *NOT* *CAUSE* *TERRORS*.
>>>>
>>>>     #VIRTUE: Release (no. #21) means a push forward.
>>>>     #TOOLS: Embellishment (no. #61) means a decline.
>>>>     #POSITION: With Flight (no. #49), there is what one avoids.
>>>>     #TIME: With Contention (no. #25), there is what one hastens towards.
>>>>     #CANON: #156
>>>>
>>>> #321 as [#5, #60, #6, #200, #10, #40] = 'ecuwr (H612): {#0 as #267 % #41 =
>>>> #21} 1) band, bond; 2) house of bonds, prison (figurative)
>>>>
>>>> } BY FELIX: ABOUT WHOM, WHEN I WAS AT JERUSALEM, THE CHIEF PRIESTS AND THE
>>>> ELDERS OF THE JEWS INFORMED ME, DESIRING TO HAVE JUDGMENT AGAINST HIM.
>>>>
>>>> TO WHOM I ANSWERED, IT IS NOT THE MANNER OF THE ROMANS TO DELIVER ANY MAN
>>>> TO DIE, BEFORE THAT HE WHICH IS ACCUSED HAVE THE ACCUSERS FACE TO FACE, AND
>>>> HAVE LICENCE TO ANSWER FOR HIMSELF CONCERNING THE CRIME LAID AGAINST HIM.
>>>> THEREFORE, WHEN THEY WERE COME HITHER, WITHOUT ANY DELAY ON THE MORROW I
>>>> SAT ON THE JUDGMENT SEAT, AND COMMANDED THE MAN TO BE BROUGHT FORTH.
>>>>
>>>> AGAINST WHOM WHEN THE ACCUSERS STOOD UP, THEY BROUGHT NONE ACCUSATION OF
>>>> SUCH THINGS AS I SUPPOSED: *BUT* *HAD* *CERTAIN* *QUESTIONS* *AGAINST*
>>>> *HIM* *OF* *THEIR* *OWN* *SUPERSTITION*, *AND* *OF* *ONE* *JESUS*, *WHICH*
>>>> *WAS* *DEAD*, *WHOM* *PAUL* *AFFIRMED* *TO* *BE* *ALIVE* {ie. an active
>>>> vital and efficacious force as entelechy: #531 as [#7, #8, #200, #5, #300,
>>>> #1, #10] = zao (G2198): live}.
>>>>
>>>> G2198@{
>>>>    @1: Sup: 7 (#7); Ego: 7 (#7),
>>>>    @2: Sup: 15 (#22); Ego: 8 (#15),
>>>>    @3: Sup: 53 (#75); Ego: 38 (#53),
>>>>    @4: Sup: 58 (#133); Ego: 5 (#58),
>>>>    @5: Sup: 34 (#167); Ego: 57 (#115),
>>>>    @6: Sup: 35 (#202); Ego: 1 (#116),
>>>>    @7: Sup: 45 (#247); Ego: 10 (#126),
>>>>    Male: #247; Feme: #126
>>>> } // #531
>>>>
>>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>>
>>>> UMBRA: #808 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
>>>> Suppression of the Light, Sinking/Darkening of the Light, Brilliance
>>>> injured, Intelligence hidden; Tetra: 67 - Darkening;
>>>>
>>>> THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
>>>> *I* *AM* *NOT* *GIVEN* *TO* *CURSING*.
>>>>
>>>>     #VIRTUE: With Decisiveness (no. #29), numerous affairs, but
>>>>     #TOOLS: With Exhaustion (no. #69), not a single happiness.
>>>>     #POSITION: With Change (no. #28), creating the new.
>>>>     #TIME: With Constancy (no. #51), cleaving to the old.
>>>>     #CANON: #177
>>>>
>>>> #531 as [#7, #8, #200, #5, #300, #1, #10] = zao (G2198): {#26 as #808 % #41
>>>> = #29} 1) to live, breathe, be among the living (not lifeless, not dead);
>>>> 2) to enjoy real life; 3) to live ie. pass life, in the manner of the
>>>> living and acting; 4) living water, having vital power in itself and
>>>> exerting the same upon the soul; 5) metaphor: to be in full vigour; 2a) to
>>>> have true life and worthy of the name; 2b) active, blessed, endless in the
>>>> kingdom of God; 3a) of mortals or character; 5a) to be fresh, strong,
>>>> efficient,; 5b) as adj. active, powerful, efficacious;
>>>>
>>>> G2198@{
>>>>    @1: Sup: 7 (#7); Ego: 7 (#7),
>>>>    @2: Sup: 15 (#22); Ego: 8 (#15),
>>>>    @3: Sup: 53 (#75); Ego: 38 (#53),
>>>>    @4: Sup: 42 (#117); Ego: 70 (#123),
>>>>    @5: Sup: 11 (#128); Ego: 50 (#173),
>>>>    @6: Sup: 68 (#196); Ego: 57 (#230),
>>>>    @7: Sup: 69 (#265); Ego: 1 (#231),
>>>>    @8: Sup: 79 (#344); Ego: 10 (#241),
>>>>    Male: #344; Feme: #241
>>>> } // #646
>>>>
>>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>>
>>>> UMBRA: #646 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32 -
>>>> Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
>>>>
>>>> THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
>>>> appearance in Net'efit; *I* *AM* *NOT* *ONE* *OF* *INCONSTANT* *MIND*.
>>>>
>>>>     #VIRTUE: With Packing (no. #31), a move home, but
>>>>     #TOOLS: With Stoppage (no. #71), a failure to proceed.
>>>>     #POSITION: With Stove (no. #44), love of profit.
>>>>     #TIME: With Law (no. #40), abhorrence of the cruel.
>>>>     #CANON: #186
>>>>
>>>> #646 as [#7, #8, #200, #70, #50, #300, #1, #10] = zao (G2198): {#41 as #646
>>>> % #41 = #31} 1) to live, breathe, be among the living (not lifeless, not
>>>> dead); 2) to enjoy real life; 3) to live i.e. pass life, in the manner of
>>>> the living and acting; 4) living water, having vital power in itself and
>>>> exerting the same upon the soul; 5) metaphor: to be in full vigour; 2a) to
>>>> have true life and worthy of the name; 2b) active, blessed, endless in the
>>>> kingdom of God; 3a) of mortals or character; 5a) to be fresh, strong,
>>>> efficient,; 5b) as adj. active, powerful, efficacious;
>>>>
>>>> And according to the Apostle Paul, this Pythagorean binary (gender and
>>>> spermatic) HETEROS formulation has no connection as compliance with God
>>>> Almighty or the Heaven-Earth-Son dynamic embodiment within the personage of
>>>> Jesus {He is saved/A saviour; a deliverer} of Nazareth {Sovereign; one
>>>> chosen or set apart; separated; crowned; sanctified} which is implied by
>>>> the microcosm as three higher numbers of the DECALOGUE. That stand for the
>>>> invisible and metaphysical world as the chronological and metempirical
>>>> philosophical basis being the logical grounding of infinity by means of a
>>>> figurative syllogism concerning those things which are within the Heavenly
>>>> realm expressed as the microcosm (TRIAD) associated to the cosmogony and
>>>> it's corresponding relationship to the macrocosm (SEPTET).
>>>>
>>>> But is it in any way sacred, in having a reverence for the Almighty God or
>>>> just the Pythagorean [Babylonian] HETEROS THEORY OF NUMBER whoredom as the
>>>> Kabbalistic Tree of Life conveys the #9th SEFIROT as YESOD being the
>>>> PROCREATIONAL FOUNDATION and which is otherwise compatible with the
>>>> Pythagorean ENNEAD (ie. because nine months complete the infant), but
>>>> nevertheless loses any sense of its internal dynamic comprising an implied
>>>> TRIAD microcosm imperative and SEPTET macrocosm as a cosmological
>>>> understanding of an intellectual TETRAD which is implicit within the
>>>> expression of the 4th Commandment as "Remember the Sabbath day to keep it
>>>> holy".
>>>>
>>>> BBy such a cosmological statement, conveying the logos (as equivalent to
>>>> the Greek notion of the entelechy: being the inner TELOS or guiding form as
>>>> entelecheia) which is implied by the 22 Hebrew letters as encapsulating the
>>>> COSMOS by it's indestructible thought atom as an intellectual TETRAD
>>>> comprising the form of #1 - MONAD (MATTER as World of Emanation - ATZILUTH
>>>> / #VIRTUE) as 3 MOTHER LETTERS, #2 - DUAD (FORM as World of Creation -
>>>> BRIYAH / #TOOLS) as 7 DOUBLE LETTERS, #3 - TRIAD (POTENCY as World of
>>>> Formation - YETZIRAH / #POSITION) as 12 SINGLE LETTERS and #4 - TETRAD
>>>> (ACTUALITY as World of Action - ASSIYAH / #TIME) as conveyed by the ENNEAD
>>>> expressed within it's internal dynamic obtained by the consideration of
>>>> rational PI = 3.142857... (3-6-9 TRIAD) as being an intrinsic
>>>> computational characteristic of a base 7 chronology (3W1D) related to
>>>> observations of the cosmology as sun/moon cycles relative to the equinox.
>>>>
>>>> As thereby being a logical grounding of infinity by a cognitive of Genesis
>>>> as then the commencement in perpetuity as the measure of Solar/Lunar cycles
>>>> by 364 day units as designations of DAYS = 7^0 x 364, WEEKS = 7^1 x 364 and
>>>> JUBILEES = 7^2 x 364 commencing on the equinox of Wednesday 20 March / New
>>>> Moon on 21 March.
>>>>
>>>> In the basic philosophical sense of inner TELOS, or guiding form, the
>>>> entelecheia is that which mediates between #1 - MATTER {ATZILUTH: World of
>>>> Emanation / #VIRTUE} and #2 - FORM {BRIYAH: World of Creation / #TOOLS}, #3
>>>> - POTENCY {YETZIRAH: World of Formation / #POSITION} and #4 - ACTUALITY
>>>> {ASSIYAH: World of Action / #TIME}, the matter or substance of thing
>>>> (materia, substantia), as such, convey the essence of a thing (essentia,
>>>> ousia) only potentiality, whereas the form, as considered in itself as
>>>> actuality, requires embodiment. The actualization of the thing, the union
>>>> of matter and form in development and occurrence, the movement from potency
>>>> to act, rests upon the inner TELOS, the inward principle of
>>>> self-realization; the motive force of the development is kinesis or
>>>> metabole, the activity or transition from potency to actuality. Description
>>>> of the soul as entelechy marks an important counter; both for philosophy
>>>> and for scholastic theology, to Platonic dualism of soul and body.
>>>>
>>>> Just as Aristotelianism allows no separation of form and matter and no
>>>> independent, extra-mental existence of universalia, so does it deny the
>>>> dualism or separability of soul and body. The body, in Aristotelianism, is
>>>> not regarded as the tomb of the soul, but as the natural place of the
>>>> soul's existence where alone it can exercise its faculties of *INTELLECTUS*
>>>> and *VOLUNTAS* and in which alone it can perform its formal *GENITIVE*
>>>> function.
>>>>
>>>> In this view, the human being is termed a composite substance (substantia
>>>> compositiva) and the soul in itself termed spiritus incompletus. Thus the
>>>> Protestant scholastics can call the soul the #6 - FORMA CORPORIS, or form
>>>> of the body, defining the body itself as the formata, or thing formed."
>>>> [(c) 1985, Richard A. Muller, Dictionary of Latin and Greek Theological
>>>> Terms, p 104]
>>>>
>>>> AND BECAUSE I DOUBTED OF SUCH MANNER OF QUESTIONS, I ASKED HIM WHETHER HE
>>>> WOULD GO TO JERUSALEM, AND THERE BE JUDGED OF THESE MATTERS. BUT WHEN PAUL
>>>> HAD APPEALED TO BE RESERVED UNTO THE HEARING OF AUGUSTUS, I COMMANDED HIM
>>>> TO BE KEPT TILL I MIGHT SEND HIM TO CAESAR.
>>>>
>>>> THEN AGRIPPA SAID UNTO FESTUS, I WOULD ALSO HEAR THE MAN MYSELF. TO MORROW,
>>>> SAID HE, THOU SHALT HEAR HIM. AND ON THE *MORROW*, *WHEN* *AGRIPPA* *WAS*
>>>> *COME*, *AND* *BERNICE*, *WITH* *GREAT* *POMP*, *AND* *WAS* *ENTERED*
>>>> *INTO* *THE* *PLACE* *OF* *HEARING*, *WITH* *THE* *CHIEF* *CAPTAINS*, *AND*
>>>> *PRINCIPAL* *MEN* *OF* *THE* *CITY*, *AT* *FESTUS*' *COMMANDMENT* *PAUL*
>>>> *WAS* *BROUGHT* *FORTH*:
>>>>
>>>> "TWENTY-TWO FOUNDATION LETTERS: HE PLACED THEM IN A CIRCLE {ie.
>>>>
>>>> The metathesis use of the juxtaposed triad of 22 Hebrew letters into #72
>>>> names so as to define the CIRCLE: #360 is often done in order to
>>>> compare/contrast the two, to show similarities or differences
>>>>
>>>> } LIKE A WALL WITH #231 GATES. THE CIRCLE OSCILLATES BACK AND FORTH. A
>>>> SIGN FOR THIS IS:
>>>>
>>>> THERE IS NOTHING IN GOOD HIGHER THAN DELIGHT {ONEG : #123 as [#70, #50, #3]
>>>> AS KETHER (SUPREME CROWN)}
>>>>
>>>> 74 81 76
>>>> 79 77 75
>>>> 78 73 80 = #231 - #123 {#PSEUDO NINE: #123 / #369} = #108 / #693 - #369 =
>>>> #324 {#TEN} AS RETURN TO GRECO-ROMAN MAGIC SQUARE BEING ITSELF
>>>>
>>>> THERE IS NOTHING EVIL LOWER THAN THE PLAGUE {NEGA: #123 as [#50, #3, #70]
>>>> AS MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION: (#505 {5050}): #231
>>>> / #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE)}.
>>>>
>>>> The word for 'circle' here is GALGAL. This can also be translated as
>>>> 'sphere' or 'cycle.' Later, the SEFER YETZIRAH speaks of the GALGAL again
>>>> saying, "The TELI in the UNIVERSE is like a KING on this throne. The
>>>> CYCLE-GALGAL in the YEAR is like a KING in his province. The HEART {
>>>>
>>>> #480 as [#2, #30, #2, #6, #400, #40] = libbah (H3826): {#7 as #37} *AS*
>>>> *INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
>>>> *EMPIRE* *GOVERNANCE* *PROTOTYPE* #FIVE: #111 / #333 1) heart
>>>>
>>>> } in the SOUL is like a KING in war."
>>>>
>>>> 45 5 61
>>>> 53 37 21
>>>> 13 69 29
>>>>
>>>> = #111 / #333 {#FIVE}
>>>>
>>>> THE TELI IN THE UNIVERSE: The word 'KING' always alludes to the SEFIRAH of
>>>> MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION: (#505 {5050}): #231 /
>>>> #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE):
>>>>
>>>> #5050: "For the LORD is a great God, and a great King above all gods."
>>>> [Psalm 95:3]
>>>>
>>>> #5050: "And when Abram {high father} was ninety years old and nine, the
>>>> LORD appeared to Abram {high father} , and said unto him, I am the Almighty
>>>> God; walk before me, and be thou perfect." [Genesis 17:1]
>>>>
>>>> #5050: "Then they went in to Hezekiah {strength of the Lord} the king, and
>>>> said, We have cleansed all the house of the LORD, and the altar of burnt
>>>> offering, with all the vessels thereof, and the shewbread table, with all
>>>> the vessels thereof." [2Chronicles 29:18]
>>>>
>>>> #5050: "Whether therefore ye eat, or drink, or whatsoever ye do, do all to
>>>> the glory of God." [1Corinthians 10:31]
>>>>
>>>> It denotes the interaction between a ruler and his subject. When we speak
>>>> of an entity as a KING, it is an indication that it is interacting with
>>>> something that is below it. The TELI is the KING over the UNIVERSE, that
>>>> is, over the DOMAIN of SPACE: {ie.
>>>>
>>>> Like the DAOist FIVE PHASES THEORY, the SEFER YETZIRAH speaks of a
>>>> FIVE-DIMENSIONAL CONTINUUM, defined by the TEN SEFIROT. The first three
>>>> are the paired three dimensions of SPACE: UP / DOWN, NORTH / SOUTH, EAST /
>>>> WEST, the fourth dimension is time, while the fifth is the spiritual
>>>> dimension [p 20]
>>>>
>>>> }. It is seen as a "KING ON HIS THRONE." Although the TELI interacts with
>>>> space, it does not become part of it [and is in juxtaposition]." [SEFER
>>>> YETZIRAH 6:3]
>>>>
>>>> An example of juxtaposition are the quotes:
>>>>
>>>> 'ASK NOT WHAT YOUR COUNTRY CAN DO FOR YOU; ASK WHAT YOU CAN DO FOR YOUR
>>>> COUNTRY',
>>>>
>>>> and
>>>>
>>>> 'LET US NEVER NEGOTIATE OUT OF FEAR, BUT LET US NEVER FEAR TO NEGOTIATE',
>>>>
>>>> Both are by John F. Kennedy who served as the 35th President of the United
>>>> States from 20 January 1961 until his assassination in 22 November 1963,
>>>> and whom particularly liked juxtaposition as a rhetorical device.
>>>>
>>>> AND FESTUS SAID, KING AGRIPPA, AND ALL MEN WHICH ARE HERE PRESENT WITH US,
>>>> YE *SEE* *THIS* *MAN*, *ABOUT* *WHOM* *ALL* *THE* *MULTITUDE* *OF* *THE*
>>>> *JEWS* *HAVE* *DEALT* *WITH* *ME*, *BOTH* *AT* *JERUSALEM*, *AND* *ALSO*
>>>> *HERE*, *CRYING* *THAT* *HE* *OUGHT* *NOT* *TO* *LIVE* *ANY* *LONGER*.
>>>>
>>>> HETEROS PROTOTYPE: (#5 as #111 / #333)@{
>>>> @1: Sup: 5 (#5); Ego: 5 (#5),
>>>> @2: Sup: 18 (#23); Ego: 13 (#18),
>>>> @3: Sup: 39 (#62); Ego: 21 (#39),
>>>> @4: Sup: 68 (#130); Ego: 29 (#68),
>>>>
>>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>>
>>>> UMBRA: #42 - Generating Things, Reason's Modifications; I-Ching: H60 -
>>>> Control, Restraint, Articulating, Limitation, Moderation; Tetra: 52 -
>>>> Measure
>>>>
>>>> THOTH MEASURE: #42 - Oh thou who liftest an arm, (30) and who makest thine
>>>> appearance in the Netherworld, *I* *DO* *NOT* *THAT* *WHICH* *OFFENDETH*
>>>> *THE* *GOD* *OF* *MY* *DOMAIN*.
>>>>
>>>> #VIRTUE: The noble man fosters good luck.
>>>> #TOOLS: That means the petty man fosters ill.
>>>> #POSITION: With Increase (no. 13), to have gains, but
>>>> #TIME: With Diminishment (no. 55), to have losses.
>>>> #CANON: #68
>>>>
>>>> @5: Sup: 24 (#154); Ego: 37 (#105),
>>>> @6: Sup: 69 (#223); Ego: 45 (#150)
>>>>
>>>> UMBRA: #nnn % #41 = #28 - Opposites and Primitivism, Returning to
>>>> Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
>>>> Circle;
>>>>
>>>> THOTH MEASURE: #28 - Oh thou, hot of foot, (22) who makest thy appearance
>>>> at even; *I* *INDULGE* *NOT* *IN* *ANGER*.
>>>>
>>>> #VIRTUE: With Change (no. #28), alterations but sharing smiles.
>>>> TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
>>>> #POSITION: With Vastness (no. #50), the infinitely great, but
>>>> #TIME: With Barrier (no. #4), the buried and blocked.
>>>> #CANON: #150 <-- AFTER THE SAME SEX MARRIAGE PLEBISCITE CONCLUDED BY SAINT
>>>> ANDREWS DAY 30 NOVEMBER 2017 AND THE PROROGUING OF HOUSE OF REPRESENTATIVES
>>>> UNTIL 4 DECEMBER 2017
>>>>
>>>> @7: Sup: 41 (#264); Ego: 53 (#203),
>>>> @8: Sup: 21 (#285); Ego: 61 (#264),
>>>> @9: Sup: 9 (#294); Ego: 69 (#333),
>>>> Male: #294; Feme: #333 <-- 7 DAYS X 24 PRIESTLY DIVISIONS X 13 X 49 =
>>>> 6J AS 294 YEARS X 364 DAYS
>>>> } // #333
>>>>
>>>> 1. THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
>>>> Law}, which contains the law of that will: 7 x 24 *courses* *of* *priests*
>>>> x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364 associated to the
>>>> 'constant sequence of sun and moon' as 354 x 3 + 30 day intercalation =
>>>> 1092 days x 2 = 2184 days
>>>>
>>>> "And God spake all these words, saying, 'I am the LORD thy God, which have
>>>> brought thee out of the land of Egypt {that troubles or oppresses;
>>>> anguish}, out of the #391 - *HOUSE* of bondage. Thou shalt have no other
>>>> gods before me..." [Exodus 20:1-3 (KJV)]
>>>>
>>>> 2. THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
>>>> Humanity}, which contains the command to behave in accordance with the law,
>>>> that is, the principle of subsumption under the law: x 49 = 6J or #294 x
>>>> 364 days or 365.2425 x 293 years - Vernal Equinox Wednesday 20 March 1996 /
>>>> 21 March = 1 Nisan 5756;
>>>>
>>>> AS BEING A LOGICAL GROUNDING OF INFINITY
>>>>
>>>> "... Thou shalt not bow down thyself to them, nor serve them: for I the
>>>> LORD thy God am a jealous God, visiting the iniquity of the fathers upon
>>>> the children unto the third and fourth generation of them that hate me; And
>>>> showing mercy unto thousands of them that love me, and keep my
>>>> commandments..." [Exodus 20:5-6 (KJV)]
>>>>
>>>> 3. THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/MAN/OFFSPRING - Formula of
>>>> Autonomy}, which contains the verdict (sentence), what is laid down as
>>>> right in the case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with
>>>> Septet #41 centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.
>>>>
>>>> AS BEING A SUBJECTIVE GROUNDING OF INFINITY AS ETERNITY
>>>>
>>>> "...Thou shalt not take the name of the LORD thy God in vain; for the LORD
>>>> will not hold him guiltless that taketh his name in vain.'" [Exodus 20:7
>>>> (KJV)]
>>>>
>>>> YOUTUBE: "Hymn For The Weekend (Coldplay)"
>>>>
>>>> <https://www.youtube.com/watch?v=YykjpeuMNEk>
>>>>
>>>> Whilst the TRANSFORMATIVE PROTOTYPE might be considered to be entirely a
>>>> matter of an arbitrary METHODOLOGY as a PROTOCOL SELECTION, it is
>>>> nevertheless capable of being expressive as to the merciless machinations
>>>> of governance {ie. such as neo-Nazism} and within some circumstances might
>>>> be considered an unlawful act such as the SETTING A TRAP OR DEVICE {ie.
>>>>
>>>> H3336@{
>>>>    @1: Sup: 10 (#10); Ego: 10 (#10),
>>>>    @2: Sup: 19 (#29); Ego: 9 (#19),
>>>>    @3: Sup: 57 (#86); Ego: 38 (#57),
>>>>    @4: Sup: 26 (#112); Ego: 50 (#107),
>>>>    @5: Sup: 32 (#144); Ego: 6 (#113),
>>>>    Male: #144; Feme: #113
>>>> } // #356
>>>>
>>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>>
>>>> UMBRA: #300 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
>>>> Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;
>>>>
>>>> THOTH MEASURE: #13 - Oh Eater of Blood, who makest thine appearance at the
>>>> Block; *I* *HAVE* *NOT* *SLAUGHTERED* *THE* *SACRED* *ANIMALS*.
>>>>
>>>>     #VIRTUE: With Increase (no. #13), the beginning of florescence, but
>>>>     #TOOLS: With Eternal (no. #53), what lasts to the very end.
>>>>     #POSITION: With Opposition (no. #8), at court, but
>>>>     #TIME: With Inner (no. #65), on the sleeping mat
>>>>     #CANON: #139
>>>>
>>>> #356 as [#10, #90, #200, #50, #6] = yetser (H3336): {#0 as #300 % #41 =
>>>> #13} 1) form, framing, purpose, framework; 1a) form; 1a1) pottery; 1a2)
>>>> graven image; 1a3) man (as formed from the dust); 1b) purpose, imagination,
>>>> device (intellectual framework); 2) Sefer Yetzirah as Book of Creation in
>>>> Theory and Practice;
>>>>
>>>> } which is made against the VOLUNTARY AUTONOMY OF WILL of persons as being
>>>> IMAGO DEI and that is a prohibited conduct under the auspices of SECTION 26
>>>> (10 years maximum) within the CRIMES ACT OF VICTORIA (1958).
>>>>
>>>> The grounding of this conception lays in the existence of what is Immanuel
>>>> Kant’s meaning of the term "noumena" as not which is self evident, since it
>>>> literally means not "things as they are in dependently of appearing to us"
>>>> but something more like "things as they are understood by pure thought."
>>>>
>>>> YOUTUBE: “I Know Him So Well (John Barrowman duet with Daniel Boys)”
>>>>
>>>> <https://www.youtube.com/watch?v=8az1gFoZp4c>
>>>>
>>>> — TRUTH WHISPERS AS TEARS IN RAIN —
>>>>
>>>> “WHAT OF GODHEAD.
>>>> AND IMAGO DEI.
>>>> OR TRUTH CONVEY?
>>>> BY PURE CONCEIT.
>>>>
>>>> WHY BE WICKED.
>>>> SUCH AS THEE.
>>>> OF BLASPHEMY.
>>>> SELFISH DECEIT.
>>>>
>>>> WHOM DID BLEED.
>>>> WAS IT NOT FOR ME?
>>>> YOUR COCK DENY.
>>>> NOW ALL FORFEIT.” [Written: 3 December 2017]
>>>>
>>>> YOUTUBE: “Time to Die (Gary Numan)”
>>>>
>>>> <https://www.youtube.com/watch?v=KYt8Ia2nCWk>
>>>> “And I have seen wonders.
>>>> And I have seen miracles
>>>> Oh, I have seen some things...”
>>>>
>>>> Yet Kant appears to deny that the human understanding can comprehend things
>>>> in the latter way."
>>>>
>>>> This understanding of human nature is in the imago Dei, 'the image of God’
>>>> in possessing as an attribute of being essential to the MATERIA PRIMA to
>>>> the actual characteristic nature of the MIND as the idea that human beings
>>>> are created in the imago Dei, 'the image of God’ and which is then the test
>>>> which is applied to the authentic function that includes a reference to a
>>>> power, authority and duty as to be *OBEDIENT*, *AIDING* AND *ASSISTING* the
>>>> Governor General under the auspices of SECTION VIII to the Letters Patent
>>>> for the Federation of the Commonwealth of Australia of 1901.
>>>>
>>>> Which human being as HOMO[IOS] SAPIEN[T] is constituted in such a way that
>>>> there is an analogy with the being of God?
>>>>
>>>> As then specifically the perennialist idea of which human being, as whether
>>>> it is the Roman Caesar who by the Pythagorean HETEROS THEORY OF NUMBER as
>>>> Roman Empire Governance is considered the Son of God (ie. HEAVEN-EARTH-MAN
>>>> (YOU) dynamic) or the Apostle Paul {small; little} according to the HOMOIOS
>>>> THEORY OF NUMBER as Torah (COURSE-trochos OF NATURE-genesis [James 3:5-9])
>>>> / Chinese DAOist Empire Governance is representative of the imago Dei, 'the
>>>> image of God'.
>>>>
>>>> That it not only shares an organisational / institutional orbital
>>>> association to other regimes which are constituted by A-U-M belief,
>>>> furthermore it has a connection to a vassal perspective {ie. *AS*
>>>> *PRINCIPLE* *OF* *#AIDING*, *#WILLINGLY* *OR* *#UNWILLINGLY* *THE*
>>>> *DISSOLUTION* *OF* *THE* *STATE*} as subjugation to the mechanised
>>>> autonomic transformative gnostic process of extrusion as the "different
>>>> substance or hypostasis" impetus for Roman Imperial / Religious Empire
>>>> Governance which pervaded throughout Europe as the world created and ruled
>>>> by a lesser divinity, the demiurge as oligarch. That the oligarchy ("the
>>>> rule of the few") or the ecclesiastical hierarchy adopted by Islam, the
>>>> Vatican City / State and German Fascism, have often become instruments of
>>>> transformation, by insisting upon monarchs ("the rule of the one") or
>>>> dictators share power or giving credibility and impetus to that process of
>>>> change, such as occurred by the 20 July 1933 signing of the Concordat with
>>>> the German Reich, thereby opening the door to governance by other 'party'
>>>> elements of society:
>>>>
>>>> "I REGARD IT AS AN ACT OF EXCEPTIONAL CLEMENCY THAT I DID NOT, IN FACT,
>>>> CARRY OUT THIS THREAT, BUT *CONTENTED* *MYSELF* *WITH* *SHOOTING* *ONE*
>>>> *HUNDRED* *AND* *THIRTY* *OF* *THESE* *SELF*-*STYLED* *BIBLE* *STUDENTS*
>>>> {bibelforscher}. *INCIDENTALLY*, *THE* *EXECUTION* *OF* *THESE* *HUNDRED*
>>>> *AND* *THIRTY* *CLEARED* *THE* *AIR*:
>>>>
>>>> JEWISH TORAH AGAINST THE NAME OF YHWH: Ou'RaEL = Vav (#6) + Resh (#200) +
>>>> Aleph (#1) + Lamed (#30)
>>>>
>>>> 39 13 62
>>>> 61 38 15
>>>> 14 63 37 = #114 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He
>>>> (#5) / #342 as AIR (-) being an impost upon the name of GOD ALMIGHTY:
>>>>
>>>> TORAH PROTOTYPE: (#5 as #114 / #342)@{
>>>> @1: Sup: 13 (#13); Ego: 13 (#13),
>>>> @2: Sup: 27 (#40); Ego: 14 (#27),
>>>> @3: Sup: 42 (#82); Ego: 15 (#42),
>>>> @4: Sup: 79 (#161); Ego: 37 (#79),
>>>> @5: Sup: 36 (#197); Ego: 38 (#117),
>>>> @6: Sup: 75 (#272); Ego: 39 (#156),
>>>> @7: Sup: 55 (#327); Ego: 61 (#217),
>>>> @8: Sup: 36 (#363); Ego: 62 (#279),
>>>> @9: Sup: 18 (#381); Ego: 63 (#342),
>>>> Male: #381; Feme: #342
>>>> } // 342 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He (#5) /
>>>> #342 as AIR (-)
>>>>
>>>> 42 16 65
>>>> 64 41 18
>>>> 17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
>>>> (#40) / #369 AS AIR (+) being an impost upon the name of GOD ALMIGHTY:
>>>>
>>>> TORAH PROTOTYPE: (#6 as #123 / #369)@{
>>>> @1: Sup: 16 (#16); Ego: 16 (#16),
>>>> @2: Sup: 33 (#49); Ego: 17 (#33),
>>>> @3: Sup: 51 (#100); Ego: 18 (#51),
>>>> @4: Sup: 10 (#110); Ego: 40 (#91),
>>>> @5: Sup: 51 (#161); Ego: 41 (#132),
>>>> @6: Sup: 12 (#173); Ego: 42 (#174),
>>>> @7: Sup: 76 (#249); Ego: 64 (#238),
>>>> @8: Sup: 60 (#309); Ego: 65 (#303),
>>>> @9: Sup: 45 (#354); Ego: 66 (#369),
>>>> Male: #354; Feme: #369
>>>> } // #369
>>>>
>>>> #114 + #123 = #237 - *USE* *OF* *FORCE*
>>>>
>>>> 46 6 62
>>>> 54 38 22
>>>> 14 70 30 = #114 / #342 {#SIX}
>>>>
>>>> HETEROS PROTOTYPE: (#6 as #114 / #342)@{
>>>> @1: Sup: 6 (#6); Ego: 6 (#6),
>>>> @2: Sup: 20 (#26); Ego: 14 (#20),
>>>> @3: Sup: 42 (#68); Ego: 22 (#42),
>>>> @4: Sup: 72 (#140); Ego: 30 (#72),
>>>> @5: Sup: 29 (#169); Ego: 38 (#110),
>>>> @6: Sup: 75 (#244); Ego: 46 (#156),
>>>>
>>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>>
>>>> UMBRA: #nnn % #41 = #21 - Guiding the Physical, Emptying the Heart;
>>>> I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
>>>> Tetra: 42 - Going to Meet;
>>>>
>>>> THOTH MEASURE: #21 - Oh thou who art above *PRINCES*, and who makest thine
>>>> appearance in Amu; *I* *DO* *NOT* *CAUSE* *TERRORS*.
>>>>
>>>> #VIRTUE: Release (no. #21) means a push forward.
>>>> #TOOLS: Embellishment (no. #61) means a decline.
>>>> #POSITION: With Flight (no. #49), there is what one avoids.
>>>> #TIME: With Contention (no. #25), there is what one hastens towards.
>>>> #CANON: #156
>>>>
>>>> @7: Sup: 48 (#292); Ego: 54 (#210),
>>>>
>>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>>
>>>> UMBRA: #nnn % #41 = #30 - Government without Coercion, Be Chary of War;
>>>> I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
>>>> (massing), Finished; Tetra: 59 - Massing;
>>>>
>>>> THOTH MEASURE: #30 - Oh thou who earnest thine own offering, and makest
>>>> thine appearance in Syut; I am not of *AGGRESSIVE* *HAND*.
>>>>
>>>> #VIRTUE: With Bold Resolution (no. #30), daring but
>>>> #TOOLS: With Severance (no. #70), weakening.
>>>> #POSITION: With Failure (no. #75), great loss.
>>>> #TIME: With Gathering (no. #35), small gain.
>>>> #CANON: #210
>>>>
>>>> @8: Sup: 29 (#321 ***); Ego: 62 (#272),
>>>> @9: Sup: 18 (#339); Ego: 70 (#342),
>>>> Male: #339; Feme: #342
>>>> } // #342
>>>>
>>>> G3622@{
>>>>    @1: Sup: 70 (#70); Ego: 70 (#70),
>>>>    @2: Sup: 80 (#150); Ego: 10 (#80),
>>>>    @3: Sup: 19 (#169); Ego: 20 (#100),
>>>>    @4: Sup: 8 (#177); Ego: 70 (#170),
>>>>    @5: Sup: 58 (#235); Ego: 50 (#220),
>>>>    @6: Sup: 47 (#282); Ego: 70 (#290),
>>>>    @7: Sup: 6 (#288); Ego: 40 (#330),
>>>>    @8: Sup: 16 (#304); Ego: 10 (#340),
>>>>    @9: Sup: 17 (#321 as *PRO* *DOMO*); Ego: 1 (#341),
>>>>    @10: Sup: 67 (#388); Ego: 50 (#391),
>>>>    Male: #388; Feme: #391
>>>> } // #391
>>>>
>>>> #391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
>>>> (G3622): {#11 as #341 % #41 = #13} 1) the management of a household or of
>>>> household affairs; 1a) specifically, the management, oversight,
>>>> administration, of other's property; 1b) the office of a manager or
>>>> overseer, stewardship; 1c) administration, dispensation
>>>>
>>>> #391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460 %
>>>> #41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling; 1b) like:
>>>> ie. corresponding to a thing;
>>>>
>>>> JUST LIKE A THUNDERSTORM DOES. WHEN THE NEWS OF THE SHOOTINGS WAS MADE
>>>> PUBLIC, MANY THOUSANDS OF SIMILARLY MINDED PEOPLE WHO PROPOSED TO AVOID
>>>> MILITARY SERVICE ON THE SCORE OF SOME RELIGIOUS SCRUPLE: [such as the
>>>> present day ultra-Orthodox Jews whom are recused from compulsory military
>>>> service so as to appease their guilty conscience as equivalently being
>>>> TWEEDLEDUM[B] and TWEEDLEDEE[D] adherents to RIGHT-WINGED value systems
>>>> such as NEO-FASCISM being nebulous and shadowy machinations of governance /
>>>> judicial process are reliant upon a PSEUDO-HYMENEALISM {#419 - PIKE}
>>>>
>>>> "Such hypocrisy drives me to fury. The Prussian Prince [much alike King
>>>> Agrippa II and Bernice {one that brings victory}], as he gets bored with
>>>> his successive mistresses, can pack them off like bits of refuse of no
>>>> importance, and we have here among us blackguards who regard them as men of
>>>> honour. And these same renegades heap sarcasm on the honest German citizen
>>>> who, with complete disregard of caste, marries the girl by whom he has had
>>>> a child! It is these *THESE* *HYPOCRITES* *WHO* *ARE* *RESPONSIBLE* *FOR*
>>>> *MASS* *ABORTIONS* and for the existence of all those healthy women
>>>> deprived of a man, simply as the result of reigning prejudice. Is there a
>>>> more lovely consecration of love, pray, than the birth of a handsome babe,
>>>> glowing with health? Although it is obvious to the eyes of any reasonable
>>>> person that nature blesses the love of two beings by giving them a child,
>>>> *THESE* *SINISTER* *DEGENERATES* *CLAIM*, *IF* *YOU* *PLEASE*, *THAT* *THE*
>>>> *STATUS* *OF* *A* *MAN* *OR* *A* *WOMAN* *DEPENDS* *ON* *A* *SEALED*
>>>> *DOCUMENT* *GIVEN* *BY* *THE* *STATE*—as if that were of any importance in
>>>> comparison with the ties which unite two people in love!
>>>>
>>>> To my way of thinking, the real ideal is that two beings should unite for
>>>> life and that their love should be sanctified by the presence of children.
>>>> If our farms have remained often for centuries, in some cases for as long
>>>> as seven hundred years, in the possession of the same family, it is for the
>>>> most part because marriages were arranged only when an infant was on the
>>>> way. And for centuries the Catholic Church bowed to this custom and
>>>> tolerated what was called 'the trial'. When the birth of the infant was
>>>> imminent, the priest would remind the future father of his duty to marry.
>>>> Unfortunately the Protestant Church has broken with these healthy customs
>>>> and has prepared the way, with the aid of laws written or unwritten, for a
>>>> hypocrisy whose object it is to stigmatise as something shameful a marriage
>>>> which has been provoked by the arrival of a child. And don't let us forget,
>>>> if we are going to be completely truthful, that a large part of the
>>>> Prussian nobility owes its existence to a faux-pas on the part of one of
>>>> the girls of the bourgeoisie.
>>>>
>>>> Moreover, these prejudices only operate in reverse, and logic has no
>>>> bearing on the trend of our desires--for the *ADMISSIBILITY* *OF* *THE*
>>>> *DISSOLUTION* *OF* *MARRIAGE* *ON* *ACCOUNT* *OF* *INCOMPATIBILITY* *IS*
>>>> *LEGALLY* *RECOGNISED*. If it is contrary to the law of nature to insist on
>>>> the maintenance of a union in which the partners are unable to agree, it is
>>>> no less wrong to put obstacles in the way of a marriage justifiable on the
>>>> grounds of perfect reciprocal unity. My age saves me from the suspicion
>>>> that I am perhaps pleading #321 - *PRO* *DOMO* {ie.
>>>>
>>>> *FOR* (*ONE'S* *OWN*) #391 - *HOME* *OR* *HOUSE* as serving the interests
>>>> of a given perspective or for the benefit of any small powerful or
>>>> influential #123 - GROUP within an #369 - ORGANISATION / FIELD / CLIQUE
>>>> which places a prerogative upon subjectivism {#114 / #342} within the pious
>>>> construct {#78 / #234 and #99 / #297} as the #288 - UMBRA ADVANCEMENT of
>>>> unconscionable collectivism {ie. #231 - JUXTAPOSITION CONTROL} by conduct
>>>> of detrude.
>>>>
>>>> }, and so I am able to invite attention to the importance of this problem.
>>>>
>>>> I shall have no peace of mind until I have succeeded in planting a seed of
>>>> Nordic blood wherever the population stand in need of regeneration." [ADOLF
>>>> HITLER'S (1941 - 1944) TABLE TALK AS IDEA: @215 ON 12th MAY 1942 / PAGE:
>>>> #475]
>>>>
>>>> Till this day ultra-Orthodox Judaism makes this same claim against
>>>> homosexuals in their demand for a continuing SLAUGHTER upon their HOLOCAUST
>>>> ALTAR of self imposed piety and as an implicit process of #231 -
>>>> JUXTAPOSITION CONTROL by means of #231 - DETRUDE] OR OTHER[WISE] LOST THEIR
>>>> COURAGE AND CHANGED THEIR MINDS.
>>>>
>>>> SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #78 - Recognizing
>>>> Fidelity, Trust in Faith; I-Ching: H59 - Dispersion, Dispersal
>>>> (dissolution); Tetra: 47 - Pattern / INNER: #34 - Great Guide, Trust in its
>>>> Perfection; I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting,
>>>> Work on what has been spoiled (decay), Decaying, Branch; Tetra: 27 -
>>>> Duties} #321 has 9 Categories:
>>>>
>>>> #1, #10, #300, #10 = n. Manly; #1, #20, #300 = Coil up; roll up; #1, #300,
>>>> #20 = To bind, to knit together; #1, #300, #20 = String, (of pearls);
>>>> testicle, sexual use of testicle; #10, #6, #300, #5 = n. Yah Presents; #10,
>>>> #200, #80, #1, #30 = n. God Heals; #10, #300, #6, #5 = n. Level; #40, #200,
>>>> #80, #1 = Treatment or cure; a remedy; restoration or health; deliverance;
>>>> quietness, placidity (of mind or speech); #5, #90, #30, #30, #10, #40, #50,
>>>> #60, #6 = *THE* *SHADOWS* *FLEE*;
>>>>
>>>> EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #78 -
>>>> Recognizing Fidelity, Trust in Faith; I-Ching: H59 - Dispersion, Dispersal
>>>> (dissolution); Tetra: 47 - Pattern / INNER: #34 - Great Guide, Trust in its
>>>> Perfection; I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting,
>>>> Work on what has been spoiled (decay), Decaying, Branch; Tetra: 27 -
>>>> Duties} #321 has 14 Categories:
>>>>
>>>> #5, #60, #6, #200, #10, #40 = 'ecuwr (H612): {#0 as #267 % #41 = #21} 1)
>>>> band, bond; 2) house of bonds, prison (figurative) #1, #300, #20 = 'eshek
>>>> (H810): {#1 as #321 % #41 = #34} 1) testicle; 2) (CLBL) stone #6, #3, #2,
>>>> #10, #300 = gabiysh (H1378): {#2 as #315 % #41 = #28} 1) crystal #6, #8,
>>>> #300, #2, #5 = Chashubah (H2807): {#3 as #315 % #41 = #28} 1) a son of
>>>> Zerubbabel #6, #10, #200, #100, #5 = yaraq (H3417): {#4 as #310 % #41 =
>>>> #23} 1) (Qal) to spit #6, #40, #70, #200, #5 = Me`arah (H4632): {#5 as #315
>>>> % #41 = #28} 1) an area or cavern in the neighbourhood east of Sidon #40,
>>>> #200, #10, #1, #10, #20, #40 = meriy' (H4806): {#6 as #251 % #41 = #5} 1)
>>>> well-fed, fatling #80, #200, #1, #40 = Pir'am (H6502): {#7 as #321 % #41 =
>>>> #34} 1) the Amorite king of Jarmuth at the time of the conquest #10, #90,
>>>> #5, #10, #200, #6 = tsahar (H6671): {#8 as #295 % #41 = #8} 1) (Hiphil) to
>>>> press oil, press out oil, glisten #100, #200, #10, #1, #10 = qariy'
>>>> (H7148): {#9 as #311 % #41 = #24} 1) called, summoned, called one #5, #100,
>>>> #200, #10, #1, #5 = qeriy'ah (H7150): {#10 as #316 % #41 = #29} 1)
>>>> proclamation, preaching #6, #200, #70, #40, #5 = Ra`mah (H7484): {#11 as
>>>> #315 % #41 = #28} 1) son of Cush and father of Sheba and Dedan; 2) a home
>>>> of traders #1, #80, #5, #10, #9, #5, #10, #1, #200 = apeitheia (G543): {#12
>>>> as #121 % #41 = #39} 1) obstinacy, obstinate opposition to the divine will
>>>> #3, #5, #5, #50, #50, #8, #200 = geenna (G1067): {#13 as #114 % #41 = #32}
>>>> 1) Hell is the place of the future punishment call Gehenna or Gehenna of
>>>> fire. This was originally the valley of Hinnom, south of Jerusalem, where
>>>> the filth and dead animals of the city were cast out and burned; a fit
>>>> symbol of the wicked and their future destruction.
>>>>
>>>> IF YOU WISH TO WAGE WAR {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT* *TO*
>>>> *PLACE* *A* *TEST*} SUCCESSFULLY OR TO LEAD A PEOPLE SUCCESSFULLY THROUGH A
>>>> DIFFICULT PERIOD OF ITS HISTORY, YOU MUST HAVE NO DOUBTS WHATEVER ON ONE
>>>> POINT—NAMELY, ANY INDIVIDUAL WHO IN SUCH TIMES TRIES, EITHER *ACTIVELY*
>>>> {ie. Yang as Active/Male Principle/POSITIVE: TORAH PROTOTYPE: (#6 as #123 /
>>>> #369) / HETEROS PROTOTYPE: (#6 as #114 / #342)} or *PASSIVELY* {ie. Yin as
>>>> Passive/Female Principle/NEGATIVE: TORAH PROTOTYPE: (#5 as #114 / #342) /
>>>> HETEROS PROTOTYPE: (#5 as #111 / #333)}, TO EXCLUDE HIMSELF FROM THE
>>>> ACTIVITIES OF THE COMMUNITY, MUST BE DESTROYED:
>>>>
>>>> — ESPRIT DE CORPS: 'FLANDERS SOIL' AS EXEMPLAR TRUE #CENTRE OF WILL
>>>> {INTELLECTUS AS GENITIVE VOLUNTĀTIS} —
>>>>
>>>> "IN DEAD OF NIGHT.
>>>>
>>>> / MENTALISM {#260 - Raven (Corax): Mercury}: 1 x #41 = #41 as #INNER
>>>> {FEMALE (EGO)} / {#1 - Will, free will, choice / VIRTUE: 64 meta descriptor
>>>> prototypes: Omne Datum Optimum {#1 - Every perfect gift} (1139 CE) /
>>>> Remember the Sabbath Day} / #13 / #1 - Nature Contains Nature {MOTHER
>>>> (INTELLECTUS AS GENITIVE VOLUNTĀTIS) - The tongue of decree deciding
>>>> between them} [#15 / #6 - Form of Nature]
>>>> 
I HEAR THE CLARION.
>>>>
>>>> / CORRESPONDENCE {#175 - Bridegroom (Nymphus): Venus}: 2 x #41 = #82 as
>>>> #INNER {FEMALE (EGO)} / {#2 - desire, inclination: Milites Templi {#2 -
>>>> Soldiers of the Temple} (1144 CE) / TOOLS: marriage / Honour Parents} / #14
>>>> / #2 - Nature Rejoices in its Nature [#34 / #7 - Engendering Nature]
>>>> 
CALL AWAKE FOR WAR.
>>>>
>>>> / VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER
>>>> {FEMALE (EGO)} / {#3 - disposition towards (something or someone): Militia
>>>> Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier / Do Not Kill} /
>>>> #15 / #3 - Nature Surmounts Nature [#65 / #2 - Nature Rejoices in its
>>>> Nature]
>>>>
>>>> 3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
>>>> #5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of a
>>>> group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
>>>> female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons (as
>>>> characterisation, ie sons of injustice [for un- righteous men] or sons of
>>>> God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things,
>>>> ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A* *GUILD*,
>>>> *ORDER*, *CLASS*;
>>>> 
STEADFAST MIGHT.
>>>>
>>>> / POLARITY {#34 - *LION* (Leo): Jupiter}: 4 x #41 = #164 as #INNER {FEMALE
>>>> (EGO)} {#4 - favour, affection: Pastoralis Praeeminentiae {#4 - Pastoral
>>>> Pre-eminence to monarchs} (1307 CE) / TIME: #CENTRE and #INR / Do Not
>>>> Commit Adultery (ie. Avoid Heteronomy Against Autonomy)}, [John 5:39-47
>>>> (KJV)] / #16 / #4 - Nature Amended in its Nature [#111 / #3 - Nature
>>>> Surmounts Nature]
>>>>
>>>> MARCHING TO SION.
>>>>
>>>> / RHYTHM {#369 - Persian (Perses): Lunar}: 5 x #41 = #205 as #INNER {FEMALE
>>>> (EGO)} / {#5 - last will, testament: Faciens misericordiam {#5 - Granting
>>>> forgiveness} (1308 CE) / CANON: RHYTHM & HARMONY / Do Not Steal} / #17 / #5
>>>> - Act of Nature {DOUBLE: #5 - Act of Nature {#8 - Transforming Nature}}
>>>> [#175 / #4 - Nature Amended in its Nature]
>>>>
>>>> AGAINST THIS WHORE.
>>>>
>>>> / CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}:
>>>> 6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] /
>>>> {#6 - goal, object, purpose, intention: Ad providam {#6 - To Foresee / For
>>>> Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial / bifurcated)
>>>> THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 - Form of Nature
>>>> [#260 / #8 - Transforming Nature]
>>>> 
ARREST THE BLIGHT."
>>>>
>>>> / ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn}: 7 x #41 = #287 as
>>>> #INNER {FEMALE (EGO)} / {#7 - signification, import: Vox in excelso {#7 -
>>>> The voice on high} (1312 CE) / LIMIT: #INR AS TERNIO ANAGRAM / Do Not
>>>> Covet} / #19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]
>>>>
>>>> 7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
>>>> (G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
>>>> indispensable; 1b) connected by bonds of nature or friendship; 1c) what
>>>> ought according to the law of duty be done, what is required by the
>>>> circumstances; [LATIN definition: VOLUNTĀTIS]
>>>>
>>>> #1 - unwillingness
#2 - ill will, negative disposition (toward something)
>>>> [LATIN definition: NOLUNTĀTIS]
>>>>
>>>> *VOLUNTY* (noun):
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8
>>>> September 1637) from Latin voluntās f (genitive voluntātis).
- (obsolete)
>>>> The positive aspect of God, encompassing light, love, creation, etc.
>>>> - *YANG*: From early romanizations of Chinese 陽/阳 (yáng), originally in
>>>> reference to the sunny side of areas {*IT* *IS* *NOT* *GEMATRIA*} such as
>>>> mountains and dwellings.
>>>> - (philosophy) A principle in Chinese and related East Asian philosophies
>>>> associated with bright, hot, masculine, etc. elements of the natural world.
>>>>
>>>> *NOLUNTY* (noun):
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8
>>>> September 1637) from Latin nōluntās f (genitive nōluntātis).
>>>> - (obsolete) The negative aspect of God, encompassing darkness, cold,
>>>> destruction, etc.
- *YIN*: From early romanizations of Chinese 陰/阴 (yīn),
>>>> originally used in reference to shaded areas {*IT* *IS* *NOT* *UMBRA* *AS*
>>>> *GEMATRIA* *MORPHOLOGICAL* *SUBSTITUTION*}, as of a mountain or home.
-
>>>> (philosophy) A principle in Chinese and related East Asian philosophies
>>>> associated with dark, cool, female, etc. elements of the natural world.
>>>> - Robert Fludd was born at Milgate House, Bearsted and was the son of Sir
>>>> Thomas Fludd, a high-ranking governmental official (Queen Elizabeth I's
>>>> treasurer for war in Europe), and Member of Parliament.
>>>>
>>>> ANYONE WHO FOR FALSE REASONS OF MERCY DEVIATES FROM THIS CLEAR PRINCIPLE IS
>>>> *#AIDING*, *#WILLINGLY* *OR* *#UNWILLINGLY* *THE* *DISSOLUTION* *OF* *THE*
>>>> *STATE*. WE CAN SEE THE BEGINNINGS OF THIS PROCESS TO-DAY IN A COUNTRY LIKE
>>>> SWEDEN. [ADOLF HITLER'S (1941 - 1949) TABLE TALK AS IDEA: @235 ON 7 JUNE
>>>> 1942 / PAGE: #519]
>>>>
>>>> In summary the legal issues related to the allegation that the Returned
>>>> Services League is associated with foreign powers which seeks to impose a
>>>> substituted ethic @5 against the INTELLECTUS AS GENITIVE VOLUNTĀTUS whether
>>>> by NEGLECT or forced WILL upon our War Dead and to usurp @1 the Sovereignty
>>>> embodied within the Governor General, is a question to be resolved by the
>>>> High Court of Australia as a question which is equivalent to Federal
>>>> members of Parliament having dual citizenship.
>>>>
>>>> "BUT WHEN I FOUND THAT HE HAD COMMITTED NOTHING WORTHY OF DEATH, AND THAT
>>>> HE HIMSELF HATH APPEALED TO AUGUSTUS {ie. EMPEROR NERO}, I HAVE DETERMINED
>>>> TO SEND HIM. OF WHOM I HAVE NO CERTAIN THING TO WRITE UNTO MY LORD.
>>>> WHEREFORE I HAVE BROUGHT HIM FORTH BEFORE YOU, AND SPECIALLY BEFORE THEE, O
>>>> KING AGRIPPA, THAT, AFTER EXAMINATION HAD, I MIGHT HAVE SOMEWHAT TO WRITE.
>>>> FOR IT SEEMETH TO ME UNREASONABLE TO SEND A PRISONER, AND NOT WITHAL TO
>>>> SIGNIFY THE CRIMES {#509 - *YAHAD* *DEAD* *SEA* *COMMUNITY* *AS* *TRUE*
>>>> *JEWISH* / *CHRISTIAN* *PROSELYTES*} [SUCH AS TREASON] LAID AGAINST HIM."
>>>> [Acts 25:13-27 (KJV)]
>>>>
>>>> Within the seventeenth year of Agrippa's reign (corresponding with the 12th
>>>> year of Nero's reign as the last Roman emperor of the Julio-Claudian
>>>> dynasty which ended 9 June 68 AD), Agrippa tried desperately to avert a war
>>>> with Rome, when he saw his countrymen generally disposed to fight against
>>>> Rome, because of certain insults and abuses they had had under the Roman
>>>> procurator, Gessius Florus. At this time, they had broken-off the cloisters
>>>> leading from Antonia Fortress to the Temple Mount where Roman soldiers were
>>>> wont to keep guard during the Jewish holidays, and they refused to pay the
>>>> tribute which was due to Caesar.[12] Agrippa convened the people and urged
>>>> instead that they tolerate the temporary injustices done to them and submit
>>>> themselves to Roman hegemony. At length, Agrippa failed to prevent his
>>>> subjects from rebelling, whereas, during a certain holiday when the Roman
>>>> governor of Syria, Cestius Gallus, had passed through Judea to quell the
>>>> rebellion, he was routed by Jewish forces. By 66 the citizenry of Jerusalem
>>>> expelled their king, Agrippa, and his sister, Berenice, from Jerusalem.
>>>> [<https://en.wikipedia.org/wiki/Herod_Agrippa_II>]
>>>>
>>>> THE *COMMON* *YEAR* *AD* *53* (*LIII*) *STARTING* *ON* *MONDAY* *IS* *ANY*
>>>> *NON*-*LEAP* *YEAR* (IE., *A* *YEAR* *WITH* *365* *DAYS*) *THAT* *BEGINS*
>>>> *ON* *MONDAY*, 1 JANUARY, *AND* *ENDS* *ON* *MONDAY*, 31 DECEMBER. Its
>>>> dominical letter hence is G.
>>>>
>>>> Whereas a common year starting on Sunday is any non-leap year (i.e. a year
>>>> with 365 days) that begins on Sunday, 1 January, and ends on Sunday, 31
>>>> December. Its dominical letter hence is A. The most recent year of such
>>>> kind was 2017 and the next one will be 2023 in the Gregorian calendar,[1]
>>>> or, likewise, 2007, 2018 and 2029 in the obsolete Julian calendar, see
>>>> below for more. Any common year that starts on Sunday, Monday or Tuesday
>>>> has two Friday the 13ths. This common year contains two Friday the 13ths in
>>>> January and October.
>>>> [<https://en.wikipedia.org/wiki/Common_year_starting_on_Sunday>]
>>>>
>>>> *THE* *CURRENT* *YEAR*, *2018*, *IS* *A* *COMMON* *YEAR* *STARTING* *ON*
>>>> *MONDAY* *IN* *THE* *GREGORIAN* *CALENDAR*. The last such year was 2007 and
>>>> the next such year will be 2029, or likewise, 2013 and 2019 in the obsolete
>>>> Julian calendar. The century year, 1900, was also a common year starting on
>>>> Monday in the Gregorian calendar. See below for more. Any common year that
>>>> starts on Sunday, Monday or Tuesday has two Friday the 13ths. This common
>>>> year of this type contains two Friday the 13ths in April and July. Leap
>>>> years starting on Sunday share this characteristic, but also have another
>>>> in January.
>>>> [<https://en.wikipedia.org/wiki/Common_year_starting_on_Monday>]
>>>>
>>>> G2332@{
>>>>    @1: Sup: 9 (#9); Ego: 9 (#9),
>>>>    @2: Sup: 14 (#23); Ego: 5 (#14),
>>>>    @3: Sup: 52 (#75); Ego: 38 (#52),
>>>>    @4: Sup: 9 (#84); Ego: 38 (#90),
>>>>    @5: Sup: 10 (#94); Ego: 1 (#91),
>>>>    @6: Sup: 40 (#134); Ego: 30 (#121),
>>>>    @7: Sup: 29 (#163); Ego: 70 (#191),
>>>>    @8: Sup: 79 (#242); Ego: 50 (#241),
>>>>    @9: Sup: 8 (#250); Ego: 10 (#251),
>>>>    @10: Sup: 28 (#278); Ego: 20 (#271),
>>>>    @11: Sup: 36 (#314); Ego: 8 (#279),
>>>>    @12: Sup: 46 (#360); Ego: 10 (#289),
>>>>    Male: #360; Feme: #289 <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN*
>>>> *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #EIGHT: #120 / #360 AS BEING
>>>> CONSISTENT WITH ITS DESIGNATION AS A PLACE OF ROMAN GOVERNOR AND QUAESTOR
>>>> AS REVENUE COLLECTION / EXPENDITURE
>>>> } // #613
>>>>
>>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>>
>>>> UMBRA: #613 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28 -
>>>> Major Superiority, Excess, Great Exceeding, Preponderance of the great,
>>>> Great surpassing, Critical mass; Tetra: 76 - Aggravation;
>>>>
>>>> THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
>>>> appearance at ....; *I* *AM* *NOT* *SWOLLEN* *WITH* *PRIDE*.
>>>>
>>>>     #VIRTUE: With Residence (no. #39), attaining to rank, but
>>>>     #TOOLS: With Difiiculties (no. #79), meeting with demotion.
>>>>     #POSITION: With Encounters (no. #43), coming upon difficulties.
>>>>     #TIME: With Packing (no. #31), awaiting the proper time.
>>>>     #CANON: #192
>>>>
>>>> "BUT WHEN THE JEWS OF THESSALONICA {#613 as [#9, #5, #200, #200, #1, #30,
>>>> #70, #50, #10, #20, #8, #10] = Thessalonike (G2332): Thessalonica} HAD
>>>> KNOWLEDGE THAT THE WORD OF GOD WAS PREACHED OF PAUL {small; little} AT
>>>> BEREA {heavy; weighty}, THEY CAME THITHER ALSO, AND STIRRED UP THE PEOPLE."
>>>> [Acts 17:13 (KJV)]
>>>>
>>>> #613 as [#9, #5, #200, #200, #1, #30, #70, #50, #10, #20, #8, #10] =
>>>> Thessalonike (G2332): {#33 as #613 % #41 = #39} 1) a famous and populous
>>>> city, situated on the Thermaic Gulf, the capital of the second division of
>>>> Macedonia and the residence of a Roman governor and quaestor as revenue
>>>> collector;
>>>>
>>>> G2332@{
>>>>    @1: Sup: 9 (#9); Ego: 9 (#9),
>>>>    @2: Sup: 14 (#23); Ego: 5 (#14),
>>>>    @3: Sup: 52 (#75); Ego: 38 (#52),
>>>>    @4: Sup: 9 (#84); Ego: 38 (#90),
>>>>    @5: Sup: 10 (#94); Ego: 1 (#91),
>>>>    @6: Sup: 40 (#134); Ego: 30 (#121),
>>>>    @7: Sup: 29 (#163); Ego: 70 (#191),
>>>>    @8: Sup: 79 (#242); Ego: 50 (#241),
>>>>    @9: Sup: 8 (#250); Ego: 10 (#251),
>>>>    @10: Sup: 28 (#278); Ego: 20 (#271),
>>>>    @11: Sup: 36 (#314); Ego: 8 (#279),
>>>>    @12: Sup: 5 (#319); Ego: 50 (#329),
>>>>    Male: #319; Feme: #329
>>>> } // #653
>>>>
>>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>>
>>>> UMBRA: #653 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching: H62
>>>> - Minor Superiority, Small Excess, Small Exceeding, Preponderance of the
>>>> small, Small surpassing; Tetra: 11 - Divergence;
>>>>
>>>> THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who makest
>>>> thine appearance at Sais; I curse not a god.
>>>>
>>>>     #VIRTUE: Fullness (no. #38) means the prime of life, but
>>>>     #TOOLS: On the Verge (no. #78) means old age.
>>>>     #POSITION: With Kinship (no. #34), attachment between even distant
>>>> relatives.
>>>>     #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
>>>>     #CANON: #220
>>>>
>>>> "THESE WERE MORE NOBLE THAN THOSE IN THESSALONICA {#653 as [#9, #5, #200,
>>>> #200, #1, #30, #70, #50, #10, #20, #8, #50] = Thessalonike (G2332):
>>>> Thessalonica}, IN THAT THEY RECEIVED THE WORD WITH ALL READINESS OF MIND,
>>>> AND SEARCHED THE SCRIPTURES DAILY-, WHETHER THOSE THINGS WERE SO." [Acts
>>>> 17:11]
>>>>
>>>> #653 as [#9, #5, #200, #200, #1, #30, #70, #50, #10, #20, #8, #50] =
>>>> Thessalonike (G2332): {#22 as #653 % #41 = #38} 1) a famous and populous
>>>> city, situated on the Thermaic Gulf, the capital of the second division of
>>>> Macedonia and the residence of a Roman governor and quaestor as revenue
>>>> collector;
>>>>
>>>> G1300@{
>>>>    @1: Sup: 4 (#4); Ego: 4 (#4),
>>>>    @2: Sup: 14 (#18); Ego: 10 (#14),
>>>>    @3: Sup: 15 (#33); Ego: 1 (#15),
>>>>    @4: Sup: 72 (#105); Ego: 57 (#72),
>>>>    @5: Sup: 77 (#182); Ego: 5 (#77),
>>>>    @6: Sup: 26 (#208); Ego: 30 (#107),
>>>>    @7: Sup: 31 (#239); Ego: 5 (#112),
>>>>    @8: Sup: 41 (#280); Ego: 10 (#122),
>>>>    @9: Sup: 17 (#297); Ego: 57 (#179),
>>>>    @10: Sup: 22 (#319 ***); Ego: 5 (#184),
>>>>    Male: #319; Feme: #184
>>>> } // #670
>>>>
>>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>>
>>>> UMBRA: #670 % #41 = #14 - Praising the Mysterious (Metaphysics); I-Ching:
>>>> H19 - Overseeing, Approaching, Nearing, The forest; Tetra: 9 - Branching
>>>> Out;
>>>>
>>>> THOTH MEASURE: #14 - Oh Eater of Livers, who makest thine appearance at
>>>> Mabit; *I* *DEAL* *NOT* *FRAUDULENTLY*.
>>>>
>>>>     #VIRTUE: With Penetration (no. #14), *GRASPING* *THE* *ONE*, but
>>>>     #TOOLS: With Unity (no. #54), the Grand Accord.
>>>>     #POSITION: With Divergence (no. #11), self-loathing.
>>>>     #TIME: With Embellishment (no. #61), self-love.
>>>>     #CANON: #140
>>>>
>>>> "AND WHILE- THE DAY WAS COMING- ON, PAUL BESOUGHT THEM ALL TO TAKE MEAT,
>>>> SAYING, THIS DAY IS THE FOURTEENTH DAY THAT YE HAVE TARRIED AND CONTINUED
>>>> {#670 as [#4, #10, #1, #300, #5, #30, #5, #10, #300, #5] = diateleo
>>>> (G1300): continue} FASTING, HAVING TAKEN NOTHING." [Acts 27:33 (KJV)]
>>>>
>>>> #670 as [#4, #10, #1, #300, #5, #30, #5, #10, #300, #5] = diateleo (G1300):
>>>> {#50 as #670 % #41 = #14} 1) to bring thoroughly to an end, accomplish;
>>>>
>>>> BRING FORTH THEREFORE FRUITS MEET FOR REPENTANCE: AND THINK NOT TO SAY
>>>> WITHIN YOURSELVES, WE HAVE ABRAHAM {ie. #123} TO OUR FATHER: FOR I SAY UNTO
>>>> YOU, THAT GOD IS ABLE OF THESE STONES TO RAISE UP CHILDREN UNTO ABRAHAM.
>>>> AND NOW ALSO THE AXE IS LAID UNTO THE ROOT OF THE TREES: THEREFORE EVERY
>>>> TREE WHICH BRINGETH NOT FORTH GOOD FRUIT IS HEWN DOWN, AND CAST INTO THE
>>>> FIRE.
>>>>
>>>> I INDEED BAPTIZE YOU WITH WATER UNTO REPENTANCE: BUT HE THAT COMETH AFTER
>>>> ME IS MIGHTIER THAN I, WHOSE SHOES I AM NOT WORTHY TO BEAR: HE SHALL
>>>> BAPTIZE YOU WITH THE HOLY GHOST, AND WITH FIRE: WHOSE FAN IS IN HIS HAND,
>>>> AND HE WILL THOROUGHLY PURGE HIS FLOOR, AND GATHER HIS WHEAT INTO THE
>>>> GARNER; BUT HE WILL BURN UP THE CHAFF WITH UNQUENCHABLE FIRE." [Matthew
>>>> 3:7-12 (KJV)]
>>>>
>>>> That if *OUSIA* (οὐσία) is the ancient Greek noun formed on the feminine
>>>> present participle of the verb εἰμί, eimí, ie. "*TO* *BE*, *I* *AM*", that
>>>> Jesus is here saying, I know the *INTELLECT* of the *MIND* as *NOUS* {GREEK
>>>> PHILOSOPHY: mind or intellect; NEOPLATONISM: the first and purest emanation
>>>> of the *ONE*, regarded as the self-contemplating order of the universe}
>>>> which brought all these things into *BEING* by the INTELLECTUS AS GENITIVE
>>>> VOLUNTĀTUS:
>>>>
>>>> #1 - MENTALISM {#260 - Raven (Corax): Mercury}: 1 x #41 = #41 as #INNER
>>>> {FEMALE (EGO)} / {#1 - Will, free will, choice / VIRTUE: 64 meta descriptor
>>>> prototypes: Omne Datum Optimum {#1 - Every perfect gift} (1139 CE) /
>>>> Remember the Sabbath Day} / #13 / #1 - Nature Contains Nature {MOTHER
>>>> (INTELLECTUS AS GENITIVE VOLUNTĀTIS) - The tongue of decree deciding
>>>> between them} [#15 / #6 - Form of Nature]
>>>>
>>>> <http://www.grapple369.com/images/EarthSeasons.png>
>>>>
>>>> [IMAGE: Earth’s elliptical orbit around the sun accounts for points of
>>>> least and greatest center-to-center distances between the two celestial
>>>> bodies; mean values for the orbit’s two extremes are 152,000,000+
>>>> kilometers for aphelion and 147,000,000+ kilometers for perihelion: Gothika
>>>> (vector image from Horst Frank/German Wikipedia drawing), CC BY SA 3.0, via
>>>> Wikimedia Commons @ <https://commons.wikimedia.org/wiki/File:Seasons1.svg>]
>>>>
>>>> There are equally 12 hours of day which occurs yearly upon the Equinoxes of
>>>> 21 March (NOUS: #13 / TETRA: #17 - HOLDING BACK / PROTOTYPE: *HOMOIOS*
>>>> {#274 / #436} / HETEROS {#260 / #429} / TORAH {#266 / #432}) and 23
>>>> September (NOUS: #48 / TETRA: #20 - ADVANCE / PROTOTYPE: *HOMOIOS* {#317 /
>>>> #264} / HETEROS {#303 / #257} / TORAH {#303 / #257})
>>>>
>>>> And similarly each day is reckoned by 12 hours allotment from 0600 hours
>>>> (NOUS: #73 / TETRA: #7 - ASCENT / PROTOTYPES: *HOMOIOS* {#392 / #419} /
>>>> HETEROS {#395 / #461} / TORAH {#395 / #461}) and 18 hours (NOUS: #67 /
>>>> TETRA: #48 - RITUAL / PROTOTYPES: *HOMOIOS* {#291 / #471} / HETEROS {#276 /
>>>> #423} / TORAH {#360 / #465})
>>>>
>>>> Within philosophy, *ONTIC* (from the Greek ὄν, genitive ὄντος: "of that
>>>> which is") is physical, real, or factual existence. The British
>>>> philosopher Roy Bhaskar (15 May 1944 – 19 November 2014), who was closely
>>>> associated with the philosophical movement of Critical Realism writes:
>>>>
>>>> "I differentiate the '*ONTIC*' ('*ONTICAL*' etc.) from the 'ontological'. I
>>>> employ the former to refer to:
>>>>
>>>> #1) whatever pertains to being generally [SUCH AS THE THOTH MEASURES AS
>>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES}], rather than
>>>> some distinctively philosophical (or scientific) theory of it (ontology),
>>>> so that in this sense, that of the *ONTIC*, we can speak of the *ONTIC*
>>>> presuppositions of a work of art, a joke or a strike as much as a theory of
>>>> knowledge [IN THEIR BEING ESSENTIAL RATIOCINATION QUANTITATIVE AND
>>>> CANONICAL CONSIDERATIONS AS META-DESCRIPTOR PROTOTYPES CIRCUMSCRIBING
>>>> LANGUAGE EPISTEMOLOGY]; and, within this rubric, to
>>>>
>>>> #2) the intransitive objects of some specific, historically determinate,
>>>> scientific investigation (or set of such investigations [OF TEMPORAL
>>>> DISTINCTIONS]), the *ONTIC*.
>>>>
>>>> Professor Ruth Groff (Political Science department at Saint Louis
>>>> University, St. Louis, Missouri) offers this expansion of Bhaskar's note
>>>> above:
>>>>
>>>> "The *ONTIC* is always specified, and only identified, by its relation, as
>>>> the intransitive object(s) of some or other (denumerable set of) particular
>>>> transitive process(es) of enquiry. It is cognitive process-, and
>>>> level-specific; whereas the ontological (like the *ONTIC*) is not."
>>>>
>>>> Thusly Ontoticism or onticism is the philosophical branch of ontology which
>>>> studies the factual existence.
>>>>
>>>> The consideration then is a matter of an appropriate jurisprudential
>>>> definition of *SAPIENT* that can equally apply as the discriminating norm:
>>>>
>>>> 9(9²+1)/2 = #369
>>>>
>>>> to humans and machine alike as requisite for Artificial Intelligence can
>>>> define factual existence:
>>>>
>>>> n: {n: {zen: n, row: n, col: n}, nous: [n]}
>>>>
>>>> John Scotus Eriugena, or Johannes Scotus Erigena (c. 815 – c. 877) was an
>>>> Irish theologian, neoplatonist philosopher, and poet. He wrote a number of
>>>> works, but is best known today for having written The Division of Nature,
>>>> which has been called the final achievement of ancient philosophy, a work
>>>> which "synthesizes the philosophical accomplishments of fifteen centuries."
>>>>
>>>>
>>>> The Latin title De divisione naturae (Περί φύσεων) refers to these four
>>>> divisions of nature:
>>>>
>>>> (1) that which creates and is not created;
>>>>
>>>> + 0, H27, H54 {ie. REALM OF ITS NATURE AS HEAVEN - FORMULA OF UNIVERSAL
>>>> LAW}
>>>>
>>>> (2) that which is created and creates;
>>>>
>>>> + 0, H9, H18 {ie. SYSTEM'S COSMOLOGY AS EARTH - FORMULA OF HUMANITY}
>>>>
>>>> (3) that which is created and does not create;
>>>>
>>>> + 0, H3, H6 {ie. SEA AS SELF IDENTITY - FORMULA OF AUTONOMY}
>>>>
>>>> (4) that which is neither created nor creates.
>>>>
>>>> + H1, H2, H3 {ie. FOUNTAINS OF WATERS AS FORMULA OF PROGRESSION TO
>>>> INDIVIDUAL PHENOMENA (WAN WU)}
>>>>
>>>> The first is God as the ground or origin of all things, the last is God as
>>>> the final end or goal of all things, that into which the world of created
>>>> things ultimately returns.
>>>>
>>>> + 0, 81, 9(9²+1)/2 = #369 {ie. AS ACT OF NATURE THE ORGANIZATION OF THE
>>>> MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND NATURE}
>>>>
>>>> The second and third together compose the created universe, which is the
>>>> manifestation of God, God in process, Theophania; the second is the world
>>>> of Platonic ideas or forms:
>>>>
>>>> H27 + H9 + H3 + H2 = #41 as #CENTRE OF BEING IS A TRANSCENDENT PRINCIPLE OF
>>>> A MATHEMATICAL LOGICAL AND CERTAINTY AS HAVING AN INESCAPABLE CONSEQUENCE;
>>>>
>>>> And the third is a more pantheistic world, or a pandeistic one, depending
>>>> on the interference of God.
>>>>
>>>> Eriugena argued on behalf of something like a pantheistic definition of
>>>> nature. He translated and made commentaries upon the work of
>>>> Pseudo-Dionysius, and was one of the few Western European philosophers of
>>>> his day that knew Greek, having studied in Athens.
>>>>
>>>> H54 + H18 + H6 + H3 = #81 as #WAN WU WHICH GIVES RISE TO {ie. ORGANIZATION
>>>> OF THE MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND NATURE}
>>>>
>>>> And Eriugena explains that reason is necessary to understand and interpret
>>>> revelation. Authority is the source of knowledge, but the reason of mankind
>>>> is the *DIALECTIC* norm by which all authority is judged:
>>>>
>>>> #4 - FORMULA OF PROGRESSION {RESTATEMENT OF A SACRED / SOVEREIGN PRINCIPLE
>>>> AS INSTANCE OF: 9(9²+1)/2 = #369 / #41 = #9 AS @4 - #VIRTUE}:
>>>>
>>>> n: {n: {zen: n, row: n, col: n}, nous: [n]}
>>>>
>>>> + H1 - *ZEN*, H2 - *ROW*, H3 - *COL* {ie. FOUNTAINS OF WATERS AS FORMULA OF
>>>> PROGRESSION TO INDIVIDUAL PHENOMENA (WAN WU)}
>>>>
>>>> Is entirely a logical proposition of relativity to a progression of the
>>>> *EGO* and *SELF* *AUTONOMY* which is defined by the universal norm of the
>>>> _GIZMO {} array as INTELLECTUS AS GENITIVE VOLUNTĀTUS.
>>>>
>>>> Within our example of EVENT 71582072@{} this is the initial NOUS stem:
>>>>
>>>> @1: Sup: 47 (#47); Ego: 47 (#47)
>>>>
>>>> As the meta-descriptor prototype: #47 - Ignorant Guides, Viewing the
>>>> Distant; I-Ching: H43 - Resolution, Displacement, Parting, Break-through;
>>>> Tetra: 30 - Bold Resolution
>>>>
>>>> #3 - FORMULA OF AUTONOMY {ASSUMPTIVE PROPOSITION AS @3 - #TOOLS}:
>>>>
>>>> These then follow the norm which is the DIALECTIC applied to the trinomial
>>>> definition of #NUMBER itself and thusly defines the second (or by reverse
>>>> notation) in terms of:
>>>>
>>>> @2: Sup: 79 (#126); Ego: 32 (#79):
>>>>
>>>> + 0, H3 - #32, H6 - #79 {ie. SEA AS SELF IDENTITY - FORMULA OF AUTONOMY}
>>>>
>>>> As the meta-descriptor prototypes: #32 - Natural Guide, Virtue of Holiness;
>>>> I-Ching: H44 - Encounter, Coming On, Coupling, Coming to meet, Meeting;
>>>> Tetra: 43 - Encounters
>>>>
>>>> #79 - Recognizing Agreements, Keeping Obligations; I-Ching: H56 - The
>>>> Wanderer, Sojourning, Traveling; Tetra: 31 - Packing
>>>>
>>>> Which conveys from the TAXIS of those meta-descriptor prototypes as
>>>> “thinking about thinking” some sort of conception as a troubling lack of
>>>> discernment about encountering a *MORAL* deficiency:
>>>>
>>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>>
>>>> UMBRA: #126 % #41 = #3 - Political Prescriptions, Quietude; I-Ching: H46 -
>>>> Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;
>>>>
>>>> THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
>>>> Chemunnu; *I* *AM* *NOT* *EVIL* *MINDED*.
>>>>
>>>>     #VIRTUE: With Mired (no. #3), great woe.
>>>>     #TOOLS: With Encounters (no. #43), small desire.
>>>>     #POSITION: The ways of Purity (no. #37) and ...
>>>>     #TIME: Pattern (no. #47) where some are simple and some are complex?
>>>>     #CANON: #130
>>>>
>>>> #126 as [#70, #6, #700] = `avon (H5771): {UMBRA: #3 as #126 % #41 = #3} 1)
>>>> perversity, depravity, iniquity, guilt or punishment of iniquity; 1a)
>>>> iniquity; 1b) guilt of iniquity, guilt (as great), guilt (of condition);
>>>> 1c) consequence of or punishment for iniquity;
>>>>
>>>> #2 - FORMULA OF HUMANITY {MINOR PREMISE AS @2 - #POSITION}:
>>>>
>>>> + 0, H9 - @3: Ego: n (#n), H18 - @3: Sup: n (#n) {ie. SYSTEM'S COSMOLOGY AS
>>>> EARTH - FORMULA OF HUMANITY}
>>>>
>>>> @3: Sup: n (#n); Ego: n (#n):
>>>>
>>>> #1 - FORMULA OF UNIVERSAL LAW (MAJOR PREMISE: TEMPORALITY AS @1 - #TIME):
>>>>
>>>> + 0, H27 - @4: Ego: n (#n), H54 - @4: Sup: n (#n) {ie. REALM OF ITS NATURE
>>>> AS HEAVEN - FORMULA OF UNIVERSAL LAW} #5 - DISCRIMINATING NORM {PAIRING} AS
>>>> CANONICAL IMPERATIVE
>>>>
>>>> As described by Harald Atmanspacher, quantum brain dynamics theory is the
>>>> most fundamental theory of matter that is currently available, it is a
>>>> legitimate question to ask whether quantum theory can help us to understand
>>>> consciousness. He writes extensively about the philosophy of science,
>>>> especially as it relates to Chaos theory, determinism, causation, and
>>>> stochasticity. He explains that "*ONTIC* states describe all properties of
>>>> a physical system exhaustively. ('Exhaustive' in this context means that an
>>>> *ONTIC* state is 'precisely the way it is,' without any reference to
>>>> epistemic knowledge or ignorance.)"
>>>>
>>>> In an earlier paper, Atmanspacher portrays the difference between an
>>>> epistemic perspective of a [PARADIGMATIC] system, and an *ONTIC*
>>>> perspective:
>>>>
>>>> Philosophical discourse traditionally distinguishes between ontology and
>>>> epistemology and generally enforces this distinction by keeping the two
>>>> subject areas separated. However, the relationship between the two areas is
>>>> of central importance to physics and philosophy of physics. For instance,
>>>> many measurement-related problems force us to consider both our knowledge
>>>> of the states and observables of a system (epistemic perspective) and its
>>>> states and observables, independent of such knowledge (*ONTIC*
>>>> perspective). This applies to quantum systems in particular.
>>>>
>>>> "*ONTIC*" describes what is there, as opposed to the nature or properties
>>>> of that being. To illustrate:
>>>>
>>>> Roger Bacon, observing that all languages are built upon a common grammar,
>>>> stated that they share a foundation of ontically anchored linguistic
>>>> structures.
>>>>
>>>> Martin Heidegger posited the concept of Sorge, or caring, as the
>>>> fundamental concept of the intentional being, and presupposed an
>>>> ontological significance that distinguishes ontological being from mere
>>>> "thinghood" of an *ONTIC* being. He uses [as an *ILLUSIONAL* use of] the
>>>> German word "Dasein" for a being that is capable of ontology, that is,
>>>> recursively comprehending properties of the very fact of its own Being.
>>>>
>>>> #1) existence, existence, existence
>>>> #2) human life, especially with regard to its conditions; human existence
>>>> #3) the presence
>>>> #4) (Philosophy) merely empirical presence of a thing or a person
>>>>
>>>> H1878@{
>>>>    @1: Sup: 30 (#30); Ego: 30 (#30),
>>>>    @2: Sup: 34 (#64); Ego: 4 (#34),
>>>>    @3: Sup: 10 (#74); Ego: 57 (#91),
>>>>    @4: Sup: 60 (#134); Ego: 50 (#141),
>>>>    @5: Sup: 66 (#200); Ego: 6 (#147),
>>>>    Male: #200; Feme: #147
>>>> } // #390
>>>>
>>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>>
>>>> UMBRA: #354 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity; I-Ching:
>>>> H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty at the
>>>> beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
>>>>
>>>> THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the Shetait;
>>>> *I* *AM* *NOT* *THE* *CAUSE* *OF* *WEEPING* *TO* *ANY*.
>>>>
>>>>     #VIRTUE: If it is Endeavor (no. #26), then joy, but
>>>>     #TOOLS: If it is Departure (no. #66), then sorrow.
>>>>     #POSITION: As to Following (no. #19), it is dragged along.
>>>>     #TIME: As to Guardedness (no. #57), it is secured.
>>>>     #CANON: #168
>>>>
>>>> {#390 as [#30, #4, #300, #50, #6] = dashen (H1878): {#1 as #354 = *MOON* %
>>>> #41 = #26} 1) to be fat, grow fat, become fat, become prosperous, anoint;
>>>> 1a) (Qal) of prosperity (fig.); 1b) (Piel); 1b1) to make fat, anoint; 1b2)
>>>> to find fat (of offering - acceptable); 1b3) to take away ashes (from
>>>> altar); 1c) (Pual) to be made fat; 1d) (Hothpael) to fatten oneself (of
>>>> Jehovah's sword)}
>>>>
>>>> RHYTHM {#369 - Persian (Perses): Lunar}: 5 x #41 = #205 as #INNER {FEMALE
>>>> (EGO)} / {#5 - last will, testament: Faciens misericordiam {#5 - Granting
>>>> forgiveness} (1308 CE) / CANON: RHYTHM & HARMONY / Do Not Steal} / #17 / #5
>>>> - Act of Nature {DOUBLE: #5 - Act of Nature {#8 - Transforming Nature}}
>>>> [#175 / #4 - Nature Amended in its Nature]
>>>>
>>>> CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}: 6
>>>> x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] / {#6
>>>> - goal, object, purpose, intention: Ad providam {#6 - To Foresee / For
>>>> Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial / bifurcated)
>>>> THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 - Form of Nature
>>>> [#260 / #8 - Transforming Nature]
>>>>
>>>> ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn}: 7 x #41 = #287 as
>>>> #INNER {FEMALE (EGO)} / {#7 - signification, import: Vox in excelso {#7 -
>>>> The voice on high} (1312 CE) / LIMIT: #INR AS TERNIO ANAGRAM / Do Not
>>>> Covet} / #19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]
>>>>
>>>> 7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
>>>> (G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
>>>> indispensable; 1b) connected by bonds of nature or friendship; 1c) what
>>>> ought according to the law of duty be done, what is required by the
>>>> circumstances; [LATIN definition: VOLUNTĀTIS]
>>>>
>>>> EGO (FEMALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #6 - Female
>>>> Superiority, Completion of Form; I-Ching: H25 - No Errancy, Without
>>>> Embroiling, Innocence, Pestilence; Tetra: 66 - Departure / INNER: #4 -
>>>> Using Guidance, Sourceless; I-Ching: H27 - Nourishment, Swallowing, Jaws,
>>>> Comfort/Security; Tetra: 81 - Fostering} #168 has 2 Categories: 

#8, #80,
>>>> #80 = To cover, protect; scrape off, to lay bare; #40, #9, #4, #40, #6,
>>>> #60, #4, #5 = Rod of appointment;
>>>>
>>>> EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #6 - Female
>>>> Superiority, Completion of Form; I-Ching: H25 - No Errancy, Without
>>>> Embroiling, Innocence, Pestilence; Tetra: 66 - Departure / INNER: #4 -
>>>> Using Guidance, Sourceless; I-Ching: H27 - Nourishment, Swallowing, Jaws,
>>>> Comfort/Security; Tetra: 81 - Fostering} #168 has 63 Categories:
>>>>
>>>> #8, #100, #20, #600 = choq (H2706): {#5 as #168 % #41 = #4} 1) statute,
>>>> ordinance, limit, something prescribed, due; 1a) prescribed task; 1b)
>>>> prescribed portion; 1c) action prescribed (for oneself), resolve; 1d)
>>>> prescribed due; 1e) prescribed limit, boundary; 1f) enactment, decree,
>>>> ordinance; 1f1) specific decree; 1f2) law in general; 1g) enactments,
>>>> statutes; 1g1) conditions; 1g2) enactments; 1g3) decrees; 1g4) civil
>>>> enactments prescribed by God
>>>>
>>>> #20, #80, #60, #8 = pecach (H6453): {#22 as #168 % #41 = #4} 1) passover;
>>>> 1a) sacrifice of passover; 1b) animal victim of the passover; 1c) festival
>>>> of the passover
>>>>
>>>> [PARTIAL LIST OF CATEGORIES ONLY]
>>>>
>>>> For Heidegger, "*ONTICAL*" signifies concrete, specific realities, whereas
>>>> "ontological" signifies deeper underlying structures of reality.
>>>> Ontological objects or subjects have an *ONTICAL* dimension, but they also
>>>> include aspects of being like self-awareness, evolutionary vestiges, future
>>>> potentialities, and networks of relationship.
>>>>
>>>> As Wayne J. Hankey in an attempt to '*CLEAR* *THE* *BATS* *IN* *THE*
>>>> *BELFRY*' by purging the Roman Catholic Church of any fascist identity,
>>>> outlines within "Why Heidegger’s 'History' of Metaphysics is Dead" as a
>>>> paper published in the American Catholic Philosophical Quarterly 78:3
>>>> (2004): 425-443, which features the emerging consensus that philosophy has
>>>> now liberated itself from the horizon of *ONTO*-theology with respect to
>>>> the history of metaphysics.
>>>>
>>>> “Bats 🦇 are, of course, the erratically flying mammals and 'belfries' are
>>>> bell towers, sometimes found at the top of churches. 'Bats 🦇 in the
>>>> belfry' refers to someone who acts as though he has bats🦇 careering around
>>>> his topmost part, that is, his head.”
>>>>
>>>> YOUTUBE: “Chicken Little - The Sky is Falling”
>>>>
>>>> <https://www.youtube.com/watch?v=NO04VXBIS0M>
>>>>
>>>> I draw on Jean- Marc Narbonne, Hénologie, Ontologie et Ereignis
>>>> (Plotin-Proclus-Heidegger), conferences presented at La métaphysique: son
>>>> histoire, sa critique, ses enjeux held at Laval University in 1998, and
>>>> other recent work, showing why Heidegger’s horizon does not encompass
>>>> ancient or medieval Platonic or Aristotelian philosophy. Noting that both
>>>> French Neoplatonic studies after Bréhier and Heidegger in Identität und
>>>> Differenz were opposing Hegelian accounts of the history of philosophy, I
>>>> suggest that:
>>>>
>>>> (1) both were reacting to the same problem,
>>>> (2) French Neoplatonism was motivated by Heidegger’s questions,
>>>> (3) Heidegger’s *ACCOUNT* *OF* *BEING* *BEYOND* *THE* *DIFFERENCE* *OF*
>>>> *BEING* *AND* *BEINGS* *RESEMBLES* *THE* *NEOPLATONIC* *ACCOUNT* *OF* *THE*
>>>> *ONE*.
>>>>
>>>> <https://cdn.dal.ca/content/dam/dalhousie/pdf/fass/Classics/Hankey/Why%20Heidegger%20Dead%20for%20ACPQ%20revised.pdf>
>>>>
>>>> HITLER'S TABLE TALK: IDEA @I / PAGE #3 ON SATURDAY 5 JULY 1941: “THE
>>>> *FASCIST* *MOVEMENT* *IS* *A* *SPONTANEOUS* *RETURN* *TO* *THE*
>>>> *TRADITIONS* *OF* *ANCIENT* *ROME* {strength}.”
>>>>
>>>> IDEA @52 / PAGE #87 ON EVENING 25 OCTOBER 1941 WHERE HEYDRICH (architect of
>>>> the Holocaust) WAS A SPECIAL GUEST. He was an Senior Group Leader and
>>>> General of Police as well as chief of the Reich Main Security Office
>>>> including the Gestapo: “*THE* *ATTEMPT* *TO* *CREATE* *A* *JEWISH* *STATE*
>>>> *WILL* *BE* *A* *FAILURE*.
>>>>
>>>> THE BOOK THAT CONTAINS THE REFLECTIONS OF THE EMPEROR JULIAN (Latin:
>>>> Flavius Claudius Iulianus Augustus; 331/332 – 26 June 363 CE) SHOULD BE
>>>> CIRCULATED IN MILLIONS. WHAT WONDERFUL INTELLIGENCE, WHAT DISCERNMENT, ALL
>>>> THE WISDOM OF ANTIQUITY!
>>>>
>>>> IT'S EXTRA-ORDINARY: Julian was a man of unusually complex character: he
>>>> was "the military commander, the theosophist, the social reformer, and the
>>>> man of letters". *HE* *WAS* *THE* *LAST* *NON*-*CHRISTIAN* *RULER* *OF*
>>>> *THE* *ROMAN* *EMPIRE*, *AND* *HE* *BELIEVED* *THAT* *IT* *WAS* *NECESSARY*
>>>> *TO* *RESTORE* *THE* *EMPIRE'S* *ANCIENT* *ROMAN* *VALUES* *AND*
>>>> *TRADITIONS* *IN* *ORDER* *TO* *SAVE* *IT* *FROM* *DISSOLUTION*.
>>>>
>>>> He revive traditional Roman religious practices at the expense of
>>>> Christianity. Julian also forbade the Christians from teaching classical
>>>> texts and learning. His rejection of the Christianity imposed on him in his
>>>> youth, and his *PROMOTION* *OF* *NEOPLATONIC* *HELLENISM* {ie. advocated by
>>>> IRISH THEOLOGIAN John Scotus Eriugena (c. 815 – c. 877) as consisting of
>>>> Pythagorean binomial HETEROS THEORY OF NUMBER however the PRE-PLATONIC
>>>> advocate Philolaus (470-385 BCE) considered the Natural Year to be 364.5
>>>> days} in its place caused him to be remembered as Julian the Apostate by
>>>> the church. <https://en.wikipedia.org/wiki/Julian_(emperor)>]"
>>>>
>>>> Nicolai Hartmann distinguishes among ontology, *ONTICS*, and metaphysics:
>>>> (i) ontology concerns the categorical analysis of entities by means of the
>>>> knowledge categories able to classify them, (ii) *ONTICS* refers to a
>>>> pre-categorical and pre-objectual connection which is best expressed in the
>>>> relation to transcendent acts, and (iii) metaphysics is that part of
>>>> *ONTICS* or that part of ontology which concerns the residue of being that
>>>> cannot be *RATIONALIZED* further according to categories.
>>>> [<https://en.m.wikipedia.org/wiki/Ontic>]
>>>>
>>>> Syncretism of cognitions can only occur when there is *ONTIC* referential
>>>> integrity relating to the nature of references or any allusions. And for
>>>> this realisation one must have recourse to at least a rudimentary
>>>> understanding of the meta-descriptor prototypes as being implicit within
>>>> the notion of any metacognition which is "cognition about cognition",
>>>> "thinking about thinking", "knowing about knowing", becoming "aware of
>>>> one's awareness" and higher-order thinking skills. The term comes from the
>>>> root word meta, meaning "beyond".
>>>>
>>>> The term metacognition literally means cognition about cognition, or more
>>>> informally, thinking about thinking. Flavell defined metacognition as
>>>> knowledge about cognition and control of cognition. For example, a person
>>>> is engaging in metacognition if he notices that they are having a *DILEMMA*
>>>> as more trouble learning #A than #B, or if it strikes them that they should
>>>> double-check #C before accepting it as factually #D. [J. H. Flavell (1976,
>>>> p. 232)]
>>>>
>>>> Q. What is a “cesspool of political bias”?
>>>>
>>>> A. Essentially it is a mafia {ie. any small powerful or influential #123 -
>>>> GROUP in an #369 - ORGANISATION or field; clique} which places a
>>>> prerogative upon subjectivism {#114 / #342} within the pious construct {#78
>>>> / #234 and #99 / #297} as the #288 - ADVANCEMENT of unconscionable
>>>> collectivism {ie. #231 - JUXTAPOSITION CONTROL} by conduct of detrude.
>>>>
>>>> -- TWEEDLEDUM[B] AND TWEEDLEDEE[D] --
>>>>
>>>> "TWEEDLEDUM AND TWEEDLEDEE.
>>>> SHAMEFUL PARAGON AS IDOLATRY.
>>>> KING OF JEWS NAILED TO A TREE.
>>>> WOE SOME TALE OF SANCTIMONY.
>>>>
>>>> MEASURED THINGS DOTH CONVEY.
>>>> GUARDIANS TO HEAVEN'S THRONE.
>>>> JUXTAPOSED BIAS UNTIL THIS DAY.
>>>> AGAINST HEAVEN'S SON FIRSTBORN.
>>>>
>>>> NONE DENY HOLOCAUST'S CAUSE.
>>>> JUSTICE AND COMPASSION LOATH.
>>>> ENDURING MILLENNIA SANS PAUSE.
>>>> ALTAR #419 - *SLAUGHTER* MADE BY OATH {ie. *MARRIAGE* *VOW*}."
>>>>
>>>> <http://www.grapple369.com/images/ANKH-Jewish-Vassal-Roman-Empire-Governance.jpeg>
>>>>
>>>> <http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>
>>>>
>>>> [IMAGES: THE TWO THIEVES AS TWEEDLEDUM[B] AND TWEEDLEDEE[D]:
>>>>
>>>> Egyptian ANKH as the basis of Jewish Vassal Idolatry Identity (top).
>>>>
>>>> Fascist / Roman Catholic {ie. hymeneal as marriage / sovereign dynamic v's
>>>> Jewish Torah Intellectus as Genitive Voluntātus} Empire Governance]
>>>>
>>>> — PRELAPSARIAN —
>>>>
>>>> “OH DEAR ‘TIS SO PLAIN.
>>>> ORIGINAL SIN FOR ALL SEE.
>>>> JUST FOR BEING SO VAIN.
>>>> AND DISDAINFUL OF ME.
>>>> MURDEROUS LIKE CAIN.
>>>>
>>>> SUCH A CROSS TO BEAR.
>>>> E’RYONE SEEMS TO KNOW.
>>>> THE NEWS IS EVERYWHERE.
>>>> SHAME IS SUCH A BLOW.
>>>> THEY’RE STARTING TO STARE.”
>>>>
>>>> *PRELAPSARIAN* (adjective):
>>>> - characteristic of or pertaining to any innocent or carefree period: a
>>>> prelapsarian youth.
>>>> - Theology: occurring before the Fall: the prelapsarian innocence of Eden.
>>>> - Word of the Day for 12 June 2017; Courtesy: www.dictionary.com
>>>>
>>>> H2816@{
>>>>    @1: Sup: 2 (#2); Ego: 2 (#2),
>>>>    @2: Sup: 10 (#12); Ego: 8 (#10),
>>>>    @3: Sup: 67 (#79); Ego: 57 (#67),
>>>>    @4: Sup: 73 (#152); Ego: 6 (#73),
>>>>    @5: Sup: 12 (#164); Ego: 20 (#93),
>>>>    @6: Sup: 13 (#177); Ego: 1 (#94),
>>>>    Male: #177; Feme: #94
>>>> } // #337
>>>>
>>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>>
>>>> UMBRA: #334 % #41 = #6 - Female Superiority, Completion of Form; I-Ching:
>>>> H25 - No Errancy, Without Embroiling, Innocence, Pestilence; Tetra: 66 -
>>>> Departure;
>>>>
>>>> THOTH MEASURE: #6 - Oh thou of Lion form, who makest thine appearance in
>>>> Heaven; *I* *AM* *NOT* *FRAUDULENT* *IN* *MEASURES* *OF* *GRAIN*.
>>>>
>>>> H2816@{
>>>>    @1: Sup: 2 (#2); Ego: 2 (#2),
>>>>    @2: Sup: 10 (#12); Ego: 8 (#10),
>>>>    @3: Sup: 67 (#79); Ego: 57 (#67),
>>>>    @4: Sup: 73 (#152); Ego: 6 (#73),
>>>>    @5: Sup: 12 (#164); Ego: 20 (#93),
>>>>    @6: Sup: 13 (#177); Ego: 1 (#94),
>>>>    Male: #177; Feme: #94
>>>> } // #337
>>>>
>>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>>
>>>> UMBRA: #334 % #41 = #6 - Female Superiority, Completion of Form; I-Ching:
>>>> H25 - No Errancy, Without Embroiling, Innocence, Pestilence; Tetra: 66 -
>>>> Departure;
>>>>
>>>> THOTH MEASURE: #6 - Oh thou of Lion form, who makest thine appearance in
>>>> Heaven; I am not fraudulent in measures of grain.
>>>>
>>>>     #VIRTUE: With Contrariety (no. #6), internal contradiction.
>>>>     #TOOLS: Enlargement (no. #46) means external opposition.
>>>>     #POSITION: As to Watch (no. #63), it is the apparent.
>>>>     #TIME: As to Darkening (no. #67), it is the indistinct.
>>>>     #CANON: #182 <-- MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
>>>> *EMPIRE* *GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315 *AND* *TORAH*
>>>> *PROTOTYPE* #EIGHT: #141 / #423
>>>>
>>>> THE *CONCLUSION* {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
>>>> which contains the verdict (sentence), what is laid down as right in the
>>>> case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with SEPTET #41
>>>> centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.
>>>>
>>>> The Roman writer Censorinus, who in his 238 CE publication De Die Natali,
>>>> claims that the Pythagorean advocate Philolaus (470-385 BCE) as preceeding
>>>> PLATO (c. 429–347 BCE), as the principle proponent of the Pythagorean
>>>> doctrines, considered the natural year as also consisting of 364 and a half
>>>> days and consistent with the Chinese HAN Dynasty (206 BCE-220CE)
>>>> understanding (#81 x 4.5 days = 364.5 days) of them. [Pythagorean
>>>> Sourcebook p 171]
>>>>
>>>> The Chinese DAOist perspective of the natural year (as equivalent to the
>>>> New Testament notion as TROCHOS-course of NATURE-genesis [James 3:6])
>>>> associated to Yang Hsiung's treatise that was published within 4 BCE and
>>>> known as the "Canon of Supreme Mystery", reconciled it's unified
>>>> arrangement of the DAO TE CHING's #81 sections as specifically the ternary
>>>> (tetragrammaton) HOMOIOS paradigm value: TETRA: 60 - ACCUMULATION, which is
>>>> mapped to the I CHING's H64 designations (of necessity some are repeated)
>>>> as the binary paradigm value: H26 - GREAT DOMESTICATION, RESTRAINING FORCE,
>>>> GREAT ACCUMULATING, THE TAMING POWER OF THE GREAT, GREAT STORAGE, POTENTIAL
>>>> ENERGY;
>>>>
>>>> According to the 4.5 day designations of this natural year cycle into #81
>>>> sections, this would then equate the #CENTRE as 13 to 17 September;
>>>>
>>>> <-- *LIMIT* *IS* *ASSOCIATED* *TO* #509 - *YAHAD* *PROSELYTE* *JEWISH*
>>>> *CHRISTIANS* *AND* *DEAD* *SEA* *SCROLL* *COMMUNITY* *COSMOLOGY* *AS*
>>>> *GENESIS* *REPRISE* *OF* EQUINOX of Wednesday DATE(1996,3,20) + (5 * #364)
>>>> + #182 days <-- *LIMIT* = Wednesday DATE(2001,9,12) with Equinox of
>>>> Saturday DATE(2001,9,23) commencing the Sabbath year of 'oth cycle
>>>>
>>>> #337 as [#2, #8, #300, #6, #20, #1] = chashowk (Aramaic) (H2816): {#5 as
>>>> #334 % #41 = #6} 1) darkness
>>>>
>>>> H1254@{
>>>>    #1: Sup: 5; Ego: 5,
>>>>    #2: Sup: 7; Ego: 2,
>>>>    #3: Sup: 45; Ego: 38,
>>>>    #4: Sup: 46; Ego: 1,
>>>>    #5: Sup: 79; Ego: 33,
>>>>    Male: #182; Feme: #79
>>>> } // #248
>>>>
>>>> #480 as [#4, #70, #6, #400] = de`ah (H1844): {#2 as #79 *INTERFERENCE*
>>>> *MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
>>>> *PROTOTYPE* #TEN: #231 / #693 *AS* *JUXTAPOSITION* *CONTROL*} 1) knowledge
>>>> (of God);
>>>>
>>>> H2748@{
>>>>    @1: Sup: 30 (#30); Ego: 30 (#30),
>>>>    @2: Sup: 38 (#68); Ego: 8 (#38),
>>>>    @3: Sup: 76 (#144); Ego: 38 (#76),
>>>>    @4: Sup: 4 (#148); Ego: 9 (#85),
>>>>    @5: Sup: 44 (#192); Ego: 40 (#125),
>>>>    @6: Sup: 54 (#246); Ego: 10 (#135),
>>>>    @7: Sup: 13 (#259); Ego: 40 (#175),
>>>>    Male: #259; Feme: #175
>>>> } // #337
>>>>
>>>> #337 as [#30, #8, #200, #9, #40, #10, #40] = chartom (H2748): {#4 as #257 %
>>>> #41 = #11} 1) diviner, magician, astrologer; 1a) engraver, writer (only in
>>>> derivative sense of one possessed of occult knowledge)
>>>>
>>>> H214@{
>>>>    @1: Sup: 40 (#40); Ego: 40 (#40),
>>>>    @2: Sup: 41 (#81); Ego: 1 (#41),
>>>>    @3: Sup: 47 (#128); Ego: 6 (#47),
>>>>    @4: Sup: 56 (#184); Ego: 9 (#56),
>>>>    @5: Sup: 13 (#197); Ego: 38 (#94),
>>>>    Male: #197; Feme: #94
>>>> } // #337
>>>>
>>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>>
>>>> UMBRA: #215 % #41 = #10 - Impossible Advice, What can Be Done?; I-Ching:
>>>> H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net; Tetra: 41 -
>>>> Response;
>>>>
>>>> THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
>>>> appearance in Memphis; *I* *AM* *NOT* *A* *ROBBER* *OF* *FOOD*.
>>>>
>>>>     #VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
>>>>     #TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
>>>>     #POSITION: As to Branching Out (no. #9), it is the advance.
>>>>     #TIME: As to Holding Back (no. #17), it is the retreat.
>>>>     #CANON: #86 <-- *MAPPED* *TO* *JUDGES*
>>>>
>>>> #325 as [#5, #50, #70, #200] = heis (G1520): {#12 as #215 % #41 = #10} 1)
>>>> *ONE*
>>>>
>>>> <http://www.grapple369.com/images/Melbourne20180702.jpeg>
>>>>
>>>> [IMAGE: This 2 July 2017 morning was Melbourne's coldest of the year.
>>>> Picture credit: @RegularSteven via Twitter]
>>>>
>>>> #337 as [#40, #1, #6, #90, #200] = 'owtsar (H214): {#1 as #297 % #41 = #10}
>>>> 1) treasure, storehouse; 1a) treasure (gold, silver, etc); 1b) store,
>>>> *SUPPLIES* *OF* *FOOD* or drink; 1c) treasure-house, treasury; 1c1)
>>>> treasure-house; 1c2) storehouse, magazine; 1c3) treasury; 1c4) *MAGAZINE*
>>>> *OF* *WEAPONS* (*FIGURATIVE* *OF* *GOD'S* *ARMOURY*); 1c5) storehouses (of
>>>> God for rain, snow, hail, wind, sea)
>>>>
>>>> YOUTUBE: "Whatever It Takes (Imagine Dragons)"
>>>>
>>>> <https://www.youtube.com/watch?v=gOsM-DYAEhY>
>>>>
>>>> This Ode comes from For the Fallen, a poem by the English poet and writer
>>>> Laurence Binyon and was published in London in the Winnowing Fan; Poems of
>>>> the Great War in 1914. The verse, which became the League Ode, was already
>>>> used in association with commemoration services in Australia in 1921.
>>>>
>>>> "THEY SHALL GROW NOT OLD, AS WE THAT ARE LEFT GROW OLD;
>>>> AGE SHALL NOT WEARY THEM, NOR THE YEARS CONDEMN.
>>>> AT THE GOING DOWN OF THE SUN AND IN THE MORNING
>>>> WE WILL REMEMBER THEM."
>>>>
>>>> Each year after *ANZAC* *DAY* and *REMEMBRANCE* *DAY* debate rises on the
>>>> word 'condemn' or 'contemn'{
>>>>
>>>> H7043@{
>>>>    @1: Sup: 2 (#2); Ego: 2 (#2),
>>>>    @2: Sup: 21 (#23); Ego: 19 (#21),
>>>>    @3: Sup: 51 (#74); Ego: 30 (#51),
>>>>    @4: Sup: 81 (#155); Ego: 30 (#81),
>>>>    @5: Sup: 6 (#161); Ego: 6 (#87),
>>>>    Male: #161; Feme: #87
>>>> } // #168
>>>>
>>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>>
>>>> UMBRA: #86 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
>>>> Nourishment, Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering;
>>>>
>>>> THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance at
>>>> Elephantine; *I* *AM* *NOT* *RAPACIOUS*.
>>>>
>>>>     #VIRTUE: With Barrier (no. #4), isolation} but
>>>>     #TOOLS: With Stove (no. #44), neighbours.
>>>>     #POSITION: As to Strength (no. #36), it is the solidly built.
>>>>     #TIME: As to Waiting (no. #18), it is the weak.
>>>>     #CANON: #102
>>>>
>>>> #168 as [#2, #100, #30, #30, #6] = qalal (H7043): {#19 as #168 % #41 = #4}
>>>> 1) to be slight, be swift, be trifling, be of little account, be light; 1a)
>>>> (Qal); 1a1) to be slight, be abated (of water); 1a2) to be swift; 1a3) to
>>>> be trifling, be of little account; 1b) (Niphal); 1b1) to be swift, show
>>>> oneself swift; 1b2) to appear trifling, be too trifling, be insignificant;
>>>> 1b3) to be lightly esteemed; 1c) (Piel); 1c1) to make despicable; 1c2) *TO*
>>>> *CURSE*; 1d) (Pual) to be cursed; 1e) (Hiphil); 1e1) to make light,
>>>> lighten; 1e2) *TO* *TREAT* *WITH* *CONTEMPT*, *BRING* *CONTEMPT* *OR*
>>>> *DISHONOUR*; 1f) (Pilpel); 1f1) to shake; 1f2) to whet; 1g) (Hithpalpel) to
>>>> shake oneself, be moved to and fro;
>>>>
>>>> H5771@{
>>>> @1: Sup: 2 (#2); Ego: 2 (#2),
>>>> @2: Sup: 72 (#74); Ego: 70 (#72),
>>>> @3: Sup: 78 (#152); Ego: 6 (#78),
>>>> @4: Sup: 47 (#199); Ego: 50 (#128),
>>>> @5: Sup: 80 (#279); Ego: 33 (#161),
>>>> Male: #279; Feme: #161
>>>> } // #168
>>>>
>>>> #168 [#2, #70, #6, #50, #600] = `avon (H5771): {#11 as #168 % #41 = #4} 1)
>>>> *PERVERSITY*, *DEPRAVITY*, *INIQUITY*, *GUILT* *OR* *PUNISHMENT* *OF*
>>>> *INIQUITY*; 1a) iniquity; 1b) guilt of iniquity, guilt (as great), guilt
>>>> (of condition); 1c) consequence of or punishment for iniquity;
>>>>
>>>> H6680@{
>>>> @1: Sup: 6 (#6); Ego: 6 (#6),
>>>> @2: Sup: 16 (#22); Ego: 10 (#16),
>>>> @3: Sup: 25 (#47); Ego: 9 (#25),
>>>> @4: Sup: 31 (#78); Ego: 6 (#31),
>>>> @5: Sup: 81 (#159); Ego: 50 (#81),
>>>> @6: Sup: 6 (#165); Ego: 6 (#87),
>>>> Male: #165; Feme: #87
>>>> } // #168
>>>>
>>>> #168 as [#6, #10, #90, #6, #50, #6] = tsavah (H6680): {#13 as #168 % #41 =
>>>> #4} 1) to command, charge, give orders, lay charge, give charge to, order;
>>>> 1a) (Piel); 1a1) to lay charge upon; 1a2) to give charge to, give command
>>>> to; 1a3) to give charge unto; 1a4) to give charge over, appoint; 1a5) to
>>>> give charge, command; 1a6) to charge, command; 1a7) to charge, commission;
>>>> 1a8) *TO* *COMMAND*, *APPOINT*, *ORDAIN* (*OF* *DIVINE* *ACT*); 1b) (Pual)
>>>> to be commanded;
>>>>
>>>> }. The Ode used is the fourth stanza of the poem For the Fallen by Laurence
>>>> Binyon and was written in the early days of World War One. By mid September
>>>> 1914, less than seven weeks after the outbreak of war, the British
>>>> Expeditionary Force in France had already suffered severe casualties. Long
>>>> lists of the dead and wounded appeared in British newspapers. It was
>>>> against this background that Binyon wrote For the Fallen. The poem was
>>>> first published in The Times on 21 September 1914 using the word 'condemn'.
>>>>
>>>> <https://www.army.gov.au/our-history/traditions/the-ode>
>>>>
>>>> "THE SCIENTIFIC REVOLUTION FROM COPERNICUS TO NEWTON: When Kepler learned
>>>> about Copernicus's heliocentric system of the cosmos, he accepted it
>>>> immediately. In the ensuing years he brought to his astronomy a lively
>>>> imagination and the *PLATONIST* assumption that the world is patterned on
>>>> perfect forms.
>>>>
>>>> He looked especially for beauty in the geometry of the universe and was no
>>>> doubt delighted to find that the relative spacings [by which he determined
>>>> his three ratio rules with respects to the determination of the *TROPICAL*
>>>> *YEAR*]:
>>>>
>>>> Kepler found that "the planet-carrying crystalline spheres were such that
>>>> the five known equal-faced geometric shapes:
>>>>
>>>> CUBE (six),
>>>> PYRAMID (four),
>>>> DODECAHEDRON (twelve),
>>>> ICOSAHEDRON (twenty), and
>>>> OCTAHEDRON (eight)
>>>>
>>>> <http://www.grapple369.com/images/Cosmographicum.jpeg>
>>>>
>>>> [IMAGE: Kepler's *ARMAMENTARIUM* as Platonic solid model of the Solar
>>>> system from Mysterium Cosmographicum (1596)]
>>>>
>>>> *ARMAMENTARIUM* (noun):
>>>> - the aggregate of equipment, methods, and techniques available to one for
>>>> carrying out one's duties: The stethoscope is still an essential part of
>>>> the physician's armamentarium.
>>>> - a fruitful source of devices or materials available or used for an
>>>> undertaking: The new arts center is an armamentarium for creative activity.
>>>> - Word of the Day for 30 June 2018; Courtesy: www.dictonary.com
>>>>
>>>> [ORIGIN]: English armamentarium is taken straight from the Latin noun
>>>> armāmentārium “armory, arsenal, storehouse for military equipment.” The
>>>> base of the Latin compound noun is the neuter plural noun arma “arms,
>>>> weapons,” from which the verb armāre “to fit or equip with weapons”
>>>> derives. From the verb armāre and the suffix -mentum, used to form concrete
>>>> objects, the noun armāmentum is formed. The resulting armāmentum is
>>>> completed by the very common adjective and noun suffix -ārium (from
>>>> -arius), showing location. Armamentarium entered English in the 17th
>>>> century in the sense “arsenal.” The broader sense of armamentarium dates
>>>> from the 19th century.
>>>>
>>>> Could be chosen in such an order that they fitted tightly between the
>>>> crystalline spheres. Here indeed was a sign of the MASTER-MIND: 'GOD, LIKE
>>>> A MASTERBUILDER, HAS LAID THE FOUNDATION OF THE WORLD ACCORDING TO LAW AND
>>>> ORDER' wrote Kelper,
>>>>
>>>> 'OUR PIETY IS THE DEEPER.' He added,
>>>>
>>>> 'THE GREATER IS OUR AWARENESS OF CREATION AND ITS GRANDEUR.'
>>>>
>>>> However, the pattern of the cosmos did not yield easily to his geometrical
>>>> imaginings.
>>>>
>>>> After struggling on and off for several years to fit Tycho Brahe‘s
>>>> (1546-1610) data [and his adherence to Cornelius Aggripa's Celestial
>>>> Hierarchy and it's Magic Number Schema:
>>>>
>>>> 4 9 2
>>>> 3 5 7
>>>> 8 1 6 = {#15 / #45}
>>>>
>>>> The Pythagorean (c. 570 – 495 BCE) Wheel of Numbers which perhaps conveys
>>>> Theodorus' work which has been lost, Plato put Theodorus into his dialogue
>>>> Theaetetus, which tells of his work. It is assumed that Theodorus had
>>>> proved that all of the square roots of non-square integers from 3 to 17 are
>>>> irrational by means of the Spiral of Theodorus.
>>>>
>>>> Plato does not attribute the irrationality of the square root of 2 to
>>>> Theodorus, because it was well known before him. Theodorus and Theaetetus
>>>> split the rational numbers and irrational numbers into different
>>>> categories.
>>>>
>>>> as conveyed within 1582 as the:
>>>>
>>>> *PERPETUAL* *MAGICAL* *CALENDAR* *OF* [*SECRET*] *THINGS* *UNSEEN* *AND*
>>>> *VERY* *DEEP* *CONTEMPLATION* *OF* *ALL* *PHILOSOPHICAL* *KNOWLEDGE*
>>>>
>>>> (Calendarium Naturale Magicum Perpetuum Profundissimam Rerum
>>>> Secretissimarum Contemplationem, Totiusque Philosophiae Cognitionem)
>>>>
>>>> ] to various combinations of circular orbits, the Rudolphine Tables
>>>> consisted of a star catalogue and planetary tables published by Johannes
>>>> Kepler in 1627, using some observational data collected by Tycho Brahe. The
>>>> tables are named as Rudolphine in memory of Rudolf II, Holy Roman Emperor.
>>>>
>>>> <http://www.grapple369.com/images/Rudolph.jpeg>
>>>>
>>>> [IMAGE: Kepler's Rudolphine Tables published in 1627]
>>>>
>>>> Kepler was compelled to abandon the centuries-old obsession with circular
>>>> motion. His respect for the facticity of nature meant that a discrepancy of
>>>> a mere eight minutes of arc between the observed and calculated positions
>>>> of the planet Mars was sufficient to require him to produce a new model of
>>>> planetary orbits. 'I WAS ALMOST DRIVEN TO MADNESS IN CONSIDERING AND
>>>> CALCULATING THIS MATTER', he wrote, but in the end he discovered that the
>>>> orbit of Mars was an ellipse. After centuries of belief in the circle as a
>>>> symbol of heavenly perfection he made this [foundational] discovery with
>>>> great reluctance. 'I HAVE LAID A MONSTROUS EGG', he remarked.
>>>>
>>>> Kepler’s discovery can be viewed as a triumph of empiricism over dogmatism.
>>>> Nevertheless it reflected the deep connection between scientific and
>>>> theological thinking that was characteristic of the age. In that the
>>>> ellipse could be said to be a mixture of a circle (symbolising the
>>>> spiritual) and a straight line (associated with the material), Kepler
>>>> regarded an elliptical orbit as one in which the ideal circularity has been
>>>> diluted with a small degree of straightness, a consequence of the
>>>> materiality of the planets. Furthermore, he insisted that planetary motions
>>>> were the result of a real physical force, emanating from the sun, thus
>>>> providing the germ of an idea for Newton's (25 December 1642 – 20 March
>>>> 1726/27 as Old and New Style Calendar) work on gravitation.
>>>>
>>>> For Kepler geometry provided a powerful key to understanding the entire
>>>> created world. Indeed, he claimed that 'GEOMETRY EXISTED BEFORE THE
>>>> CREATION, IS CO-ETERNAL WITH THE MIND OF GOD, IS GOD HIMSELF. . . .
>>>> GEOMETRY PROVIDED GOD WITH A MODEL FOR THE CREATION’. ‘IT IS ABSOLUTELY
>>>> NECESSARY,’ he continued, ‘THAT THE WORK OF SUCH A PERFECT CREATOR SHOULD
>>>> BE OF THE GREATEST BEAUTY’. The idea of cosmic beauty and harmony
>>>> continually underpinned his search for mathematical relationships in the
>>>> planetary data.
>>>>
>>>> Ultimately he discovered three fundamental laws of planetary motion:
>>>>
>>>> #1) Each planet moves in an elliptical orbit with the sun at a focus of the
>>>> ellipse.
>>>> #2) The line between the sun and any planet marks out equal areas in equal
>>>> times.
>>>> #3) The square of the time for a planet to travel one orbit is proportional
>>>> to the cube of its mean distance from the sun.
>>>>
>>>> The BOOK OF JUBILEES was only translated by R.H. Charles in 1913 and
>>>> fragments were found amongst the DEAD SEA SCROLLS after World War II.
>>>>
>>>> The value 72J conveys 12 x 6J which is a magic sum from which the tropical
>>>> year can be derived as an extension of Kepler's work (published between
>>>> 1609 and 1619) improved the heliocentric theory of Nicolaus Copernicus,
>>>> explaining how the planets' speeds varied, and using elliptical orbits
>>>> rather than circular orbits with epicycles:
>>>>
>>>> 6J = 6 x 49 = 294 x 364 days {DEAD SEA SCROLLS} = 107,016 days / 293
>>>> tropical years = 365.2423208191126
>>>>
>>>> BECAUSE THIS IS DISTINCT FROM THE JULIAN CALENDAR AS THE BASIS OF ROMAN
>>>> EMPIRE GOVERNANCE IT IS THE ONLY WAY TO COSMOLOGICALLY ESTABLISH THE
>>>> PREROGATIVE OF BRITISH EMPIRE GOVERNANCE WHICH ADOPTED BY PARLIAMENTARY
>>>> LEGISLATIVE REFORM OF 1750-52 THE EQUIVALENT OF THE PAPAL GREGORIAN REFORMS
>>>> OF 1582.
>>>>
>>>> WHICH IS PARTICULARLY IMPORTANT GIVEN THIS ADDITIONAL ARTEFACT AS THE 1993
>>>> TRANSLATION OF THE 4 BCE CHINESE DAOIST HAN DYNASTY PUBLISHED WORK TITLED
>>>> “CANON OF SUPREME MYSTERY” WHICH ASSIGNED THE I CHING (AS THE BASIS OF
>>>> HETEROS NUMBER) TO:
>>>>
>>>> 60 x 6 7/80 days = 365.25 days
>>>>
>>>> Another part of Kepler's theological concern was that Scripture be
>>>> interpreted aright, so that no conflict should appear between the 'BOOK OF
>>>> SCRIPTURE' and the 'BOOK OF NATURE’. If the Reformation saw Protestants and
>>>> Catholics striving to outdo each other in defending the authority of
>>>> Scripture, this did not inhibit criticism of naive literalism. Indeed,
>>>> writing in the same vein as John Calvin (10 July 1509 - 27 May 1564),
>>>> Kepler claimed that since Scripture is addressed to both 'SCIENTIFIC AND
>>>> IGNORANT MEN', it is bound to be worded in accordance with human senses, as
>>>> when the sun seems to move across the sky (see Psalm 19 and Joshua 10 for
>>>> example). Again, 'IF ANYONE ALLEGES ON THE BASIS OF PSALM 24 . . . THAT THE
>>>> EARTH IS FLOATING ON THE WATERS, MAY IT NOT BE RIGHTLY SAID TO HIM THAT HE
>>>> OUGHT TO SET FREE THE HOLY SPIRIT AND SHOULD NOT DRAG HIM INTO THE SCHOOLS
>>>> OF PHYSICS TO MAKE A FOOL OF HIM?'
>>>>
>>>> Perhaps it was Kepler's respect for the biblical picture of a created,
>>>> therefore contingent, *UNIVERSE* *THAT* *EVENTUALLY* *DREW* *HIM* *AWAY*
>>>> *FROM* *HIS* *CHERISHED* *NOTION* *OF* *MAGIC* *NUMBERS* *IN* *NATURE*:
>>>>
>>>> <http://www.grapple369.com/images/NumbersOfNature.jpeg>
>>>>
>>>> <http://www.grapple369.com/nature.html>
>>>>
>>>> [IMAGE: *HYPOSTASIS* AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
>>>> TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]]
>>>>
>>>> And enabled him to begin to see mathematical relationships instead as the
>>>> key to nature’s processes. In this respect he was the crucial link between
>>>> Copernicus (19 February 1473 - 21 May 1543) on the one hand and Galileo
>>>> (15 February 1564 - 8 January 1642), Descartes (31 March 1596 - 11 February
>>>> 1650) and Newton (4 January 1643 - 31 March 1727) on the other. The
>>>> deductive mathematical approach of these men was complemented by the
>>>> empirical experimental approach associated with figures such as Bacon (22
>>>> January 1561 - 9 April 1626), Gilbert (24 May 1544 - 30 November 1603) and
>>>> Boyle (25 January 1627 - 31 December 1691). These two streams in the
>>>> development of the Scientific Revolution converged in the brilliant work of
>>>> Newton although, ultimately, it was the empirical that constituted the main
>>>> criterion in Newton's search to understand the physical world.” [Science
>>>> and Theology Since Copernicus: The Search for Understanding, Peter Barrett
>>>> (2004), pages 28-31]
>>>>
>>>> G4655@{
>>>>    @1: Sup: 38 (#38); Ego: 38 (#38),
>>>>    @2: Sup: 58 (#96); Ego: 20 (#58),
>>>>    @3: Sup: 47 (#143); Ego: 70 (#128),
>>>>    @4: Sup: 23 (#166); Ego: 57 (#185),
>>>>    @5: Sup: 28 (#194); Ego: 5 (#190),
>>>>    @6: Sup: 38 (#232); Ego: 10 (#200),
>>>>    Male: #232; Feme: #200
>>>> } // #605
>>>>
>>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>>
>>>> UMBRA: #605 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32 -
>>>> Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
>>>>
>>>> THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
>>>> appearance in Net'efit; *I* *AM* *NOT* *ONE* *OF* *INCONSTANT* *MIND*.
>>>>
>>>>     #VIRTUE: With Packing (no. #31), a move home, but
>>>>     #TOOLS: With Stoppage (no. #71), a failure to proceed.
>>>>     #POSITION: With Stove (no. #44), love of profit.
>>>>     #TIME: With Law (no. #40), abhorrence of the cruel.
>>>>     #CANON: #186
>>>>
>>>> #605 as [#200, #20, #70, #300, #5, #10] = skotos (G4655): {#24 as #605 %
>>>> #41 = #31} 1) darkness; 2) metaphor; 1a) of night darkness; 1b) of darkened
>>>> eyesight or blindness; 2a) of ignorance respecting divine things and human
>>>> duties, and the accompanying ungodliness and immorality, together with
>>>> their consequent misery in hell; 2b) persons in whom darkness becomes
>>>> visible and holds sway
>>>>
>>>> G4639@{
>>>>    @1: Sup: 38 (#38); Ego: 38 (#38),
>>>>    @2: Sup: 58 (#96); Ego: 20 (#58),
>>>>    @3: Sup: 68 (#164); Ego: 10 (#68),
>>>>    @4: Sup: 69 (#233); Ego: 1 (#69),
>>>>    @5: Sup: 38 (#271); Ego: 50 (#119),
>>>>    Male: #271; Feme: #119
>>>> } // #281
>>>>
>>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>>
>>>> UMBRA: #231 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity; I-Ching:
>>>> H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty at the
>>>> beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
>>>>
>>>> THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the Shetait;
>>>> *I* *AM* *NOT* *THE* *CAUSE* *OF* *WEEPING* *TO* *ANY*.
>>>>
>>>>     #VIRTUE: If it is Endeavor (no. #26), then joy, but
>>>>     #TOOLS: If it is Departure (no. #66), then sorrow.
>>>>     #POSITION: As to Following (no. #19), it is dragged along.
>>>>     #TIME: As to Guardedness (no. #57), it is secured.
>>>>     #CANON: #168
>>>>
>>>> #281 as [#200, #20, #10, #1, #50] = skia (G4639): {UMBRA: #10 as #231 % #41
>>>> = #26 *AS* *JUXTAPOSITION* *CONTROL* *AGAINST* *EGYPTIAN* *ANKH* *OF*
>>>> *ROMAN* *EMPIRE* *GOVERNANCE*} 1) shadow; 1a) shade caused by the
>>>> interception of light; 1b) an image cast by an object and representing the
>>>> form of that object; 1c) a sketch, outline, adumbration
>>>>
>>>> “BE YE NOT UNEQUALLY YOKED TOGETHER WITH UNBELIEVERS: FOR WHAT FELLOWSHIP
>>>> HATH RIGHTEOUSNESS WITH UNRIGHTEOUSNESS? AND WHAT COMMUNION HATH LIGHT {
>>>>
>>>> Nous: #73
>>>> Time: 06:00 hrs
>>>> Date: 2018.6.22
>>>> Torah: [#40, #90, #200]@{
>>>> @1: Sup: 40 (#40); Ego: 40 (#40),
>>>> @2: Sup: 49 (#89); Ego: 9 (#49),
>>>> @3: Sup: 6 (#95); Ego: 38 (#87),
>>>> Male: #95; Feme: #87
>>>> } // #330
>>>>
>>>> Dao: Employing Deeming, Daring to Act
>>>> Tetra: #7 - Ascent
>>>> I-Ching: H46 - Climbing, Moving/Pushing Upward, Ascending
>>>>
>>>> Latin: Gloria {God who comforts the oppressed} Alt: Menkel {Cease Strife
>>>> Before God] {
>>>>
>>>> 1. HELPS HEAL THE ILLS OF THE SPIRIT, RELEASES FROM PERSECUTORS
>>>> 2. MEN OF VIRTUE
>>>> 3. FAITHFULNESS, INDUCES OBEDIENCE IN SUBORDINATES
>>>> 4. Homoth
>>>> }
>>>>
>>>> Jesus {He is saved/A savior; a deliverer} of Nazareth {Sovereign; one
>>>> chosen or set apart; separated; crowned; sanctified}; #15 CE
>>>>
>>>> Prototype: *HOMOIOS* {#392 / #419} / HETEROS {#395 / #461} / TORAH {#395 /
>>>> #461}
>>>>
>>>> <http://www.grapple369.com?zen:1,row:3,col:5,nous:73&idea:{m,73}&idea:{f,73}&idea:{m,392}&idea:{f,419}&PROTOTYPE:HOMOIOS>
>>>>
>>>> #73 as being 0600 hours / 22 June and #MEASURE {#42 - GOING TO MEET} as
>>>> conforming to the T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF
>>>> OPPOSITES} [4 BCE]
>>>>
>>>> {
>>>>     'xlit' : "havvâh",
>>>>     'lingo' : 0,
>>>>     'strongs' : "H1942",
>>>>     'pronounce' : "hav-vaw'",
>>>>     'lemma' : ["הַוָּה"],
>>>>     'link' : null,
>>>>     'info' : "From הָוָא (in the sense of eagerly coveting and *RUSHING*
>>>> *UPON*; by implication, of falling); desire; also ruin; calamity, iniquity,
>>>> mischief, mischievous (thing), naughtiness, naughty, *NOISOME*, *PERVERSE*
>>>> *THING*, substance, very wickedness.",
>>>>     'gematria' : {'16' : [5, 6, 5]},
>>>>     'umbra' : {
>>>>         '419' : [6, 2, 5, 6, 400],
>>>>         '451' : [30, 5, 6, 400, 10]
>>>>     }
>>>> }
>>>>
>>>> #419 as [#6, #2, #5, #6, #400] = havvah (H1942): {#1 as #16 *AS*
>>>> *INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
>>>> *EMPIRE* *GOVERNANCE* *PROTOTYPE* #EIGHT: #120 / #360} 1) desire; 2) chasm
>>>> (fig. of destruction); 1a) desire (in bad sense); 2a) engulfing ruin,
>>>> destruction, calamity;
>>>>
>>>> ***@zen: 1, row: 3, col: 5, nous: 73 [Date: 2018.6.22, Time: 0600
>>>> hrs, Super: #392 / #73 - Employing Deeming, Daring to Act; I-Ching: H46 -
>>>> Climbing, Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent, Ego: #419 /
>>>> #73 - Employing Deeming, Daring to Act; I-Ching: H46 - Climbing,
>>>> Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent]
>>>>
>>>> } WITH DARKNESS {
>>>>
>>>> Nous: #67
>>>> Time: 18:00 hrs
>>>> Date: 2018.12.22
>>>> Torah:
>>>>
>>>> Dao: Three Treasures
>>>> Tetra: #48 - Ritual
>>>> I-Ching: H10 - Treading (conduct), Tread Carefully, Continuing
>>>>
>>>> Prototype: *HOMOIOS* {#291 / #471} / HETEROS {#276 / #423} / TORAH {#360 /
>>>> #465}
>>>>
>>>> <http://www.grapple369.com?zen:1,row:7,col:9,nous:67&idea:{m,67}&idea:{f,67}&idea:{m,291}&idea:{f,471}&PROTOTYPE:HOMOIOS>
>>>>
>>>> #67 as being 1800 hours / 22 December and #CENTRE {#1} commencement of
>>>> DAOist 103 BCE / 4 BCE designation {#81 x 4.5 days = 364.5 days} of the
>>>> COURSE-trochos OF NATURE-genesis / ZIRAN [James 3:6] sequence:
>>>>
>>>> ***@zen: 1, row: 7, col: 9, nous: 67 [Date: 2018.12.22, Time: 1800
>>>> hrs, Super: #291 / #67 - Three Treasures; I-Ching: H10 - Treading
>>>> (conduct), Tread Carefully, Continuing; Tetra: 48 - Ritual, Ego: #471 / #67
>>>> - Three Treasures; I-Ching: H10 - Treading (conduct), Tread Carefully,
>>>> Continuing; Tetra: 48 - Ritual]
>>>>
>>>> }?” [2 Corinthians 6:11-18 (KJV)]
>>>>
>>>> "AND ART CONFIDENT THAT THOU THYSELF ART A GUIDE OF THE BLIND, A LIGHT OF
>>>> THEM WHICH ARE IN DARKNESS, AN INSTRUCTOR OF THE FOOLISH, A TEACHER OF
>>>> BABES, WHICH HAST THE FORM OF KNOWLEDGE AND OF THE TRUTH IN THE LAW.
>>>>
>>>> Whilst it may continue to function as an acceptable METHODOLOGY {ARCH KAI
>>>> TELOS OIDA: #1 + #2 + #3 +#4 = #10} with an encapsulated sphere of
>>>> operation {
>>>>
>>>> 41 1 57
>>>> 49 33 17
>>>> 9 65 25 = #99 / #297 {#ONE}
>>>>
>>>> 42 2 58
>>>> 50 34 18
>>>> 10 66 26 = #102 / #306 {#TWO}
>>>>
>>>> 43 3 59
>>>> 51 35 19
>>>> 11 67 27 = #105 / #315 {#THREE}
>>>>
>>>> #419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
>>>> *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
>>>> *PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay, butcher, kill
>>>> ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to slay, kill
>>>> ruthlessly (figurative);
>>>>
>>>> 44 4 60
>>>> 52 36 20
>>>> 12 68 28 = #108 / #324 {#FOUR}
>>>>
>>>> #419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12 *INTERFERENCE*
>>>> *MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
>>>> *PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust, will (not necessarily
>>>> evil);
>>>>
>>>> 49 9 65
>>>> 57 41 25
>>>> 17 73 33 = #123 / #369 {#NINE} AS IT'S NATURAL PROGRESSION {#1 / #73
>>>> SUBSTITUTION}
>>>>
>>>> #473 as #40, #400, #1, #2, #30 = abal (H56): {#0 as #33} 1) to mourn,
>>>> lament; 1a) (Qal) to mourn, lament; 1a1) of humans; 1a2) of inanimate
>>>> objects (fig.); 1a2a) of gates; 1a2b) of land; 1b) (Hiphil); 1b1) to mourn,
>>>> cause to mourn (fig.); 1c) (Hithpael); 1c1) to mourn; 1c2) *PLAY* *THE*
>>>> *MOURNER*;
>>>>
>>>> #473 as #20, #3, #50, #400 = gannah (H1593): {#1 as #58} 1) *GARDEN*,
>>>> orchard;
>>>>
>>>> #473 as #6, #400, #7, #2, #8, #10, #40 = zabach (H2076): {#2 as #17} 1)
>>>> *TO* *SLAUGHTER*, *KILL*, *SACRIFICE*, *SLAUGHTER* *FOR* *SACRIFICE*; 1a)
>>>> (Qal); 1a1) to slaughter for sacrifice; 1a2) to slaughter for eating; 1a3)
>>>> to slaughter in divine judgment; 1b) (Piel) to sacrifice, offer sacrifice;
>>>>
>>>> #473 as #5, #80, #8, #100, #20, #5, #200, #5, #50 = eparkeo (G1884): {#12
>>>> as #1011} 1) to avail or be strong enough for; 1a) to ward off or drive
>>>> away, a thing for another's advantage; 1a1) *A* *THING* *FROM* *ANYONE*,
>>>> *TO* *DEFEND*; 1b) to aid, give assistance, relieve; 1b1) *TO* *GIVE* *AID*
>>>> *FROM* *ONE'S* *OWN* *RESOURCES*;
>>>>
>>>> #473 as #20, #1, #300, #1, #100, #1, #50 = katara (G2671): {#13 as #423} 1)
>>>> an execration, imprecation, *CURSE*;
>>>>
>>>> 74 81 76
>>>> 79 77 75
>>>> 78 73 80 = #231 - #123 = #108 / #693 - #369 = #324 {#TEN} AS RETURN TO
>>>> GRECO-ROMAN MAGIC SQUARE BEING ITSELF
>>>>
>>>> }, it is entirely a specious notion to declare it is the root and causal
>>>> basis of the perennialist philosophical tradition.
>>>>
>>>> In whatever circumstance, it is capable of being hosted upon the
>>>> INTELLECTUS AS GENITIVE VOLUNTĀTUS as it's mechanism for delivery and
>>>> staging which then becomes an acute and risky precipice consideration that
>>>> is accorded entirely by my Intellectual Property and thusly my reasonable
>>>> objection has always been ROMAN CATHOLICS / FREEMASONRY imposing {#17 / #33
>>>> - #INR / #65 - SOLDIER} a @5 - substituted HETEROS ethic upon our {#390 /
>>>> #288 / #419} war dead and usurping the @1 - SOVEREIGNTY of the #391 -
>>>> HOMOIOS basis to our Commonwealth's Governance which is defined as a
>>>> PRINCIPLE that is circumscribed {#13 / #21 / #37} by Queen Victoria's
>>>> Letters Patent of 17 September 1900 as the instrumentation of Federation
>>>> into a nation.
>>>>
>>>> @1 - #17 - 2017
>>>> @2 - #33 - #INR
>>>> @3 - #65 - SOLDIER
>>>> @4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776
>>>>
>>>> #390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385 %
>>>> #41 = #16} 1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet,
>>>> *DIADEM*;
>>>>
>>>> "But ye have a custom, that I should release unto you one at the passover:
>>>> will ye therefore that I release unto you the King of the Jews {#INR}?
>>>>
>>>> Then cried they all again, saying, Not this man, but Barabbas {son of
>>>> shame, confusion as Babylon / Babel, incongruity; confusion; mixture as
>>>> A-U-M: #15 CE ... #34 CE ... #65 CE ... #111 CE ... #175 CE ... #260 CE (64
>>>> meta descriptor prototypes) ... #369 CE (encapsulated use of those
>>>> prototypes to define #81 elements) as opposite to congruity and
>>>> ratiocination}. Now Barabbas was a robber {cf: #390 - ROBBERS / SAINT
>>>> ANDREWS DAY of 30 NOVEMBER: <http://www.grapple369.com?date:2017.11.30> }."
>>>> [John 18:31-40 (KJV)]
>>>>
>>>> G724@{
>>>> @1: Sup: 1 (#1); Ego: 1 (#1),
>>>> @2: Sup: 20 (#21); Ego: 19 (#20),
>>>> @3: Sup: 19 (#40); Ego: 80 (#100),
>>>> @4: Sup: 20 (#60); Ego: 1 (#101),
>>>> @5: Sup: 23 (#83); Ego: 3 (#104),
>>>> @6: Sup: 31 (#114); Ego: 8 (#112),
>>>> @7: Sup: 69 (#183); Ego: 38 (#150),
>>>> Male: #183; Feme: #150
>>>> } // #393
>>>>
>>>> <-- LATER INCLUSION OF 21 APRIL 2018 WHICH CONFIRMS MY INTUITION OF 31 JULY
>>>> 2017
>>>>
>>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>>
>>>> UMBRA: #193 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
>>>> Suppression of the Light, Sinking/Darkening of the Light, Brilliance
>>>> injured, Intelligence hidden; Tetra: 67 - Darkening;
>>>>
>>>> THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
>>>> *I* *AM* *NOT* *GIVEN* *TO* *CURSING*.
>>>>
>>>>     #VIRTUE: With Decisiveness (no. #29), numerous affairs, but
>>>>     #TOOLS: With Exhaustion (no. #69), not a single happiness.
>>>>     #POSITION: With Change (no. #28), creating the new.
>>>>     #TIME: With Constancy (no. #51), cleaving to the old.
>>>>     #CANON: #177
>>>>
>>>> #393 as [#1, #100, #80, #1, #3, #8, #200] = harpage (G724): {#7 as #193 %
>>>> #41 = #29} 1) the act of plundering, robbery; 2) plunder spoil; 3) pillage
>>>> (properly abstract):--extortion; 4) ravening: (of a ferocious wild animal)
>>>> extremely hungry and hunting for prey; 5) spoiling
>>>>
>>>> #334 as [#20, #300, #4, #10] = Chaldeans; Chaldea; astrologers; magician
>>>> {ie. *AS* *DEMONS*, *OR* *AS* *ROBBERS*;
>>>>
>>>> #5 as #PHALLUS = #360 / #72 or #365 / #73 = #5 + 5x5 = #25 / #65 / Usurper:
>>>> @1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator: #390 / General
>>>> Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5, #200] as harpax
>>>> (G727): {#11 as #242 % #41 = #78} 1) *RAPACIOUS*, ravenous; 2) *A*
>>>> *EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}
>>>>
>>>> @5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
>>>> @6 - #419 - SLAUGHTER
>>>> @7 - #391 - HOMOIOS
>>>> @8 - #13 - Letters Patent
>>>> @9 - #21 - Bequeathed to Sovereign Heirs in perpetuity
>>>>
>>>> @10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40 -
>>>> Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;
>>>>
>>>> The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
>>>> a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
>>>> extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
>>>> REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
>>>> REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."
>>>>
>>>> That my mathematical theoretical noumenon defines the meta-descriptor
>>>> prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
>>>> EXISTENCE / *OUSIA*.
>>>>
>>>> <http://www.grapple369.com/jubilee2000.html>
>>>>
>>>> Which as DATA SET knowledge provided by the HEBREW / GREEK Biblical lexicon
>>>> being the CATEGORIES OF UNDERSTANDING as coming into my possession as
>>>> expressed by a time stamped @ 2019 HOURS ON 28 JULY 2011, then had a
>>>> confirmation to its existence within my possession only upon 19 MAY 2016 in
>>>> having at such prior time been DATA MINED by my own undertaking and
>>>> ingenuity in being sourced from a *FOREIGN* *AGENT* named RICHARD AMIEL
>>>> MCGOUGH, whom is well educated within mathematics and quantum physics and
>>>> currently a software engineer at 4QTRS within YAKIMA, WASHINGTON, UNITED
>>>> STATES OF AMERICA and this occurred following his debunked BIBLE WHEEL
>>>> PROJECT (2001-2011) as research MATERIAL which accompanied a selective
>>>> computed #288 - UMBRA by contrived GEMATRIA value being a DATA MANIPULATION
>>>> that whilst initially obscured by myself, regardlessly conveyed a clear
>>>> MENS REA {ie. the intention or knowledge of wrongdoing that constitutes
>>>> part of a crime, as opposed to the action or conduct of the accused} of
>>>> defeasance (French: défaire, to undo) which within law, is an instrument
>>>> which defeats the force or operation of some other deed or estate; as
>>>> distinguished from condition, that which in the same deed is called a
>>>> condition is a defeasance in another deed. Thusly irrefutably sustains the
>>>> gravitas of my claim as to there being tangibility by ACTUS REUS {ie.
>>>> action or conduct which is a constituent element of a crime, as opposed to
>>>> the mental state of the accused} and therefore reasonable concerns for my
>>>> safety, wellbeing and security.
>>>>
>>>> THOU THEREFORE WHICH TEACHEST ANOTHER, TEACHEST {#1 - *CENTRE*, #2 - *FULL*
>>>> *CIRCLE*, #3 - *MIRED* AS *FORMULA* *OF* *PROGRESSION* OF INDIVIDUAL
>>>> PHENOMENA} THOU NOT THYSELF? THOU THAT PREACHEST A MAN SHOULD NOT STEAL,
>>>> DOST THOU STEAL? {#73 - *COMPLETION*, #74 - *CLOSURE*, #75 - *FAILURE*}
>>>>
>>>> 51 25 74
>>>> 73 50 27
>>>> 26 75 48 = #150 / #450 {#PSEUDO NINE: #YOD (#10) + #MEM (#40) + #TAU (#400)
>>>> [+ #ALEPH (#1) = #451]}
>>>>
>>>> 49 9 65
>>>> 57 41 25
>>>> 17 73 33 = #123 / #369 {#PSEUDO NINE *OF* *EGYPTIAN* *ANKH* *OF* *ROMAN*
>>>> *EMPIRE* *GOVERNANCE*} AS IT'S NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}
>>>>
>>>> The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED is not
>>>> homoiotic as anthropocentric but rather “homeomorphic to a circle”
>>>>
>>>> <http://www.grapple369.com/images/Circle.jpeg>
>>>>
>>>> #YOD {10 SEPTEMBER 2001}
>>>> #MEM
>>>> #TAU
>>>> #ALEPH {23 CHROMOSOMES}
>>>>
>>>> ANTHROPOCENTRIC (adjective):
>>>> - regarding the human being as the central fact of the universe.
>>>> - assuming human beings to be the final aim and end of the universe.
>>>> - viewing and interpreting everything in terms of human experience and
>>>> values.
>>>>
>>>> I AM HOMO [iOS] SAPIEN [T] being the crowning glory of CREATION but such as
>>>> RELIGIOUS as PRO-LIFE groups are not and their ignorance will return to the
>>>> dust.
>>>>
>>>> In child development, idealization and devaluation are quite normal. During
>>>> the childhood development stage, individuals become capable of perceiving
>>>> others as complex structures, containing both good and bad components. If
>>>> the development stage is interrupted (by early childhood trauma, for
>>>> example), these defense mechanisms may persist into adulthood.
>>>> [<https://en.wikipedia.org/wiki/Idealization_and_devaluation>]
>>>>
>>>> THOU THAT SAYEST A MAN SHOULD NOT COMMIT ADULTERY, DOST THOU COMMIT
>>>> ADULTERY? THOU THAT ABHORREST IDOLS, DOST THOU COMMIT SACRILEGE?
>>>>
>>>> THOU THAT MAKEST THY BOAST OF THE LAW, THROUGH BREAKING THE LAW
>>>> DISHONOUREST THOU GOD?
>>>>
>>>> I've also added the TORAH TRANSFORMATIVE PROTOTYPE which is equivalent to
>>>> the heteros transformative prototype in deploying a #231 - JUXTAPOSITION
>>>> CONTROL and is #CENTRED @1 UPON #26 - name of YHWH:
>>>>
>>>> 27 1 50
>>>> 49 26 3
>>>> 2 51 25 = #78 / #234 {#ONE OF JEWISH TORAH}
>>>>
>>>> For the NAME OF GOD IS BLASPHEMED AMONG THE GENTILES THROUGH YOU, AS IT IS
>>>> WRITTEN." [Romans 2:19-24 (KJV)]
>>>>
>>>> <http://www.grapple369.com/images/tetractys.jpg>
>>>>
>>>> YOD (10) AS 4(4+1)/2 = #10 {A = FIRE} +
>>>> YOD (10) + HE (5) AS 5(5+1)/2 = #15 {U = WATER} +
>>>> YOD (10) + HE (5) + VAV (6) AS 6(6+1)/2 = #21 {M = AIR} +
>>>> YOD (10) + HE (5) + VAV (6) + HE (5) = {#0 / #CENTRE = EARTH} #26
>>>>
>>>> AS TOTAL OF #72 AS WICKEDNESS AND BLASPHEMY AGAINST THE NAME OF GOD AS
>>>> 'YHWH'
>>>>
>>>> [IMAGE: ARCH KAI TELOS OIDA: {1 (#5) + 2 (#12) + 3 (#15) + 4 (#40) = = 10
>>>> (#72)]
>>>>
>>>> — CATHOLIC ANGER AT MURDOCH'S PAPAL KNIGHTHOOD —
>>>>
>>>> “OH RUPERT CAN YOU NOW SEE.
>>>> TWAS IMPOSSIBILITY TO SAY.
>>>> YOUR SOUL LONG LOST NOR FREE.
>>>> SOLD TO SATAN {#351} COME WHAT MAY.
>>>>
>>>> DOES *MISHPOCHA* ANY COMFORT BRING?
>>>> WHILST YOU OUR NATION BETRAY.
>>>> CAN ANY WIPE SUCH TROUBLING
>>>> UNREDEEMABLE BY PHILANTHROPY.
>>>>
>>>> YOU'RE NOT A SON OF THIS FAIR LAND.
>>>> AS A KNIGHT OF ANOTHER REALM.
>>>> TRAFFICKING LUSTS OF CONTRABAND,
>>>> PLYING DECEIT EVER SO CALM.” [Written 14 December 2017]
>>>>
>>>> *MISHPOCHA* (noun):
>>>> - Yiddish: an entire family network comprising relatives by blood and
>>>> marriage and sometimes including close friends; clan.
>>>> - Word of the Day for 15 December 2017; Courtesy: <www.dictionary.com>
>>>>
>>>> What advice then or as counsel of the church (consilia evangelica) would
>>>> they give on various *MORAL* issues as their claim to a higher obedience
>>>> than the natural law (ie. on the basis of Pythagorean HETEROS THEORY OF
>>>> NUMBER) which is required by others who follow the counsels to perform acts
>>>> of merit and who are thereby given a *GREATER* certainty of salvation than
>>>> those who merely follow the commands of the law. And what then is the
>>>> character of the forma corporis of your archetypal son of man {ie. HEAVEN
>>>> (H27) EARTH (H9) = MAN (H36) as #666} in relation to your representations
>>>> (conscientia erronea: erring conscience of the reprobate *MIND* which
>>>> misidentifies the good) as improper claims made of Jesus {He is saved/A
>>>> saviour; a deliverer} of Nazareth {Sovereign; one chosen or set apart;
>>>> separated; crowned; sanctified}, in being then the full embodiment of this
>>>> Divine *MIND* as an AUTONOMY OF WILL?
>>>>
>>>> As to what constitutes the substantial form (forma substantialis) of the
>>>> formal cause (causa formalis) as to the quintessential first material
>>>> (materia prima: Anthropic Cosmological Principle as the absolute
>>>> generalized basis of all subsequent individualization that is utterly
>>>> potential and is devoid of all attributes or qualities) which is then the
>>>> *MIND* as intellectualised universal form (universalia forma), idea, shape
>>>> or pattern of the essential or natural image of God (imago Dei essentialis
>>>> sive naturalis: that archetypal principal perfections of righteousness,
>>>> holiness and wisdom as the likeness or resemblance to God in which man was
>>>> originally created).
>>>>
>>>> Which then results in the second matter (materia secunda) as the basis for
>>>> all material existence (essentia: indicates the entire whatness of a thing
>>>> including the materiality or spirituality as its substantia) as the
>>>> integrity and authenticity of being within the world and living in
>>>> compliance (status integritatis) as obedience with the terms of the innate
>>>> *MORAL* (lex moralis primordialis:
>>>>
>>>> 7: {
>>>>
>>>> 5: {1: {zen: 8, row: 7, col: 5}, nous: [1]}, // IDENTICAL TO HETEROS
>>>> PROTOTYPE
>>>>
>>>> ***@zen: 4, row: 7, col: 9, nous: 15 [Date: 2018.12.25, Time: 1816
>>>> hrs, Super: #359 / #1 - To Guide with Names, Reason's Realisation; I-Ching:
>>>> H58 - Joy, Open, Lake; Tetra: 24 - Joy, Ego: #397 / #15 - Mastering Guiding
>>>> Discourse, Revealers of Virtue; I-Ching: H61 - Inner Trust, Inner Truth,
>>>> Center Returning; Tetra: 1 - Centre]
>>>>
>>>> 7: {48: {zen: 8, row: 7, col: 7}, nous: [48]}, // IDENTICAL TO HETEROS
>>>> PROTOTYPE
>>>>
>>>> ***@zen: 4, row: 3, col: 1, nous: 67 [Date: (none), Time: (none),
>>>> Super: #408 / #63 - Origins in Reversal, Consider Beginnings; I-Ching: H51
>>>> - Quake, Thunderclap, Shake, The arousing (shock, thunder); Tetra: 62 -
>>>> Doubt, Ego: #279 / #67 - Three Treasures; I-Ching: H10 - Treading
>>>> (conduct), Tread Carefully, Continuing; Tetra: 48 - Ritual]
>>>>
>>>> },
>>>>
>>>> 8: {
>>>> 4: {49: {zen: 8, row: 8, col: 4}, nous: [49]},  // IDENTICAL TO HETEROS
>>>> PROTOTYPE
>>>>
>>>> ***@zen: 4, row: 4, col: 3, nous: 18 [Date: 2018.7.26, Time: 0805
>>>> hrs, Super: #395 / #11 - Value and Function of Non-Existence; I-Ching: H8 -
>>>> Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra: 33 -
>>>> Closeness, Ego: #421 / #18 - Origin of Ethical Concepts, Palliation of
>>>> Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
>>>> 49 - Flight]
>>>>
>>>> 9: {24: {zen: 8, row: 8, col: 9}, nous: [24]} // IDENTICAL TO HETEROS
>>>> PROTOTYPE
>>>>
>>>> ***@zen: 4, row: 1, col: 5, nous: 1 [Date: 2018.4.3, Time: 0055 hrs,
>>>> Super: #516 / #76 - Strength's Warning Signs, Revealers of Virtue; I-Ching:
>>>> H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 - Sinking, Ego:
>>>> #331 / #1 - To Guide with Names, Reason's Realisation; I-Ching: H58 - Joy,
>>>> Open, Lake; Tetra: 24 - Joy]
>>>>
>>>> },
>>>>
>>>> 9: {
>>>> 6: {25: {zen: 8, row: 9, col: 6}, nous: [25]}, // IDENTICAL TO HETEROS
>>>> PROTOTYPE
>>>>
>>>> ***@zen: 4, row: 1, col: 6, nous: 12 [Date: 2018.4.8, Time: 0115 hrs,
>>>> Super: #427 / #81 - Propounding the Essential; I-Ching: H11 - Peace,
>>>> Pervading, Greatness; Tetra: 15 - Reach, Ego: #366 / #12 - Numbing Effect
>>>> of the Conventional, Abstaining from Desire; I-Ching: H6 - Contention,
>>>> Conflict, Arguing, Lawsuit; Tetra: 25 - Contention]
>>>>
>>>> 8: {72: {zen: 8, row: 9, col: 8}, nous: [72]}, // IDENTICAL TO HETEROS
>>>> PROTOTYPE
>>>>
>>>> ***@zen: 4, row: 6, col: 8, nous: 75 [Date: 2018.11.11 *AS*
>>>> *REMEMBRANCE* / *ARMISTICE* *DAY*, Time: 1515 hrs, Super: #367 / #76 -
>>>> Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing,
>>>> Contemplation (view), Looking up; Tetra: 64 - Sinking, Ego: #352 / #75 -
>>>> Destructive Envy, Harmed Through Greed; I-Ching: H52 - Restraint, Inaction,
>>>> Bound, Keeping still, mountain, Stilling; Tetra: 72 - Hardness]
>>>>
>>>> }
>>>>
>>>> Which as a habit and capacity of will by its exercise of intellect as being
>>>> primarily intentioned to be regulated by the innate understanding which
>>>> grasps the basic principles of the *MORAL* law and spontaneously acts
>>>> according to the dictates as wants and desires of conscientia) and the
>>>> natural law (ie. the universal *MORAL* law either impresses by God upon the
>>>> *MIND* of all the people or immediately discerned by the reason in its
>>>> encounter with the order of nature) as a covenant of nature (foedus
>>>> naturae: predicated on the original integrity of human nature and its
>>>> capacity for obedience under the terms if the innate *MORAL* or natural
>>>> law) bestowed upon us by the graciousness of God.
>>>>
>>>> I clearly do metaphysics and metempirical philosophy (perennialist school
>>>> of thought) and have an alternate gender identity and sexual dynamic
>>>> paradigm of MIND, BODY and SOUL captivation which is historically
>>>> associated with the HETEROS THEORY OF NUMBER as being an encapsulated
>>>> microcosm as metempirical (ie. the branch of philosophy that deals with
>>>> things existing beyond the realm of experience) philosophy as the
>>>> perennialist school of thought or that of metaphysical (ie. of things
>>>> transcending what is physical or natural and the temporal reality) dynamic
>>>> perpetuated against the human psyche.
>>>>
>>>> I have defined the complexities of this opposition from the perspective, as
>>>> being a composite lack of any sapient thought to any real depth, conduct as
>>>> repetitive use of idioms as mantras of opposition fixed by symbolic
>>>> associations to obsolete mathematical paradigms of *MIND* and the
>>>> re-packaging as thoughts of others which is then traditionally
>>>> characteristic of a skepticism, and narcissism as nihilism, in having only
>>>> a sensual consequence as its own defied claim to any reality.
>>>>
>>>> In that, they deploy language as denial and which has its throne within the
>>>> basal realm of consciousness relating to the seat of its impulsive desire,
>>>> action as a lack of motion towards freedom from any accountability.
>>>>
>>>> A habitual action of anal extrusion exhibiting an infantile psychosexual
>>>> developmental stage in which thinking and language is nothing more than an
>>>> act of defecation as the major source of sensuous pleasure where the anus
>>>> forms the *CENTRE* of self-awareness.
>>>>
>>>> Although this is universally and historical declared a common good in
>>>> expressing a ’natural biological order reality’ as the basis for the
>>>> Institutional religo-political worldview as the sovereign/marriage dynamic
>>>> being the Natural / Common Law acceptance imperative as the cultivating
>>>> artifice (ie. NOT STRAIGHT OR DIRECT, AS A COURSE; INDIRECTLY STATED OR
>>>> EXPRESSED; NOT STRAIGHTFORWARD; INDIRECTLY AIMED AT OR REACHED, AS ENDS OR
>>>> RESULTS; DEVIOUSLY ACHIEVED) of the inner female within conjugal slavitude
>>>> as domesticated goddess and whilst the emancipated male ran victorious as
>>>> conquistadors within the phenomenal realm and conquering through-out all
>>>> the world.
>>>>
>>>> — STRAWBERRIES —
>>>>
>>>> "CALIGULA'S ARMY MARCHES, {#1}
>>>> ALL ACROSS THE LAND. {#2}
>>>> THE TRIUMPHANT ARCHES. {#3}
>>>> WITH BASKETS IN HAND. {#4}
>>>>
>>>> LIKE A LITTLE SMURF, {#5}
>>>> THEY'RE HARD TO FIND. {#6}
>>>> FROM MOUNT TO SURF. {#7}
>>>> IT'S SUCH A GRIND. {#8}
>>>>
>>>> KNOWLEDGE IS POWER. {#9}
>>>> TIME IS MONEY. {#10}
>>>> IT'S OFF TO TRUMP TOWER. {#11}
>>>> TRY NOT TO BE FUNNY. {#12}
>>>>
>>>> SPIT THE DUMMY. {#13}
>>>> SO MUCH TO COUNT. {#14}
>>>> PEE A PENNY. {#15}
>>>> MORE TO MOUNT." {#16}
>>>>
>>>> YOUTUBE: "Coldplay - Viva La Vida"
>>>>
>>>> <https://www.youtube.com/watch?v=dvgZkm1xWPE>
>>>>
>>>> In the history analytical philosophy the prevailing interpretation of the
>>>> meaning of the terms such as 'BEING' or 'EXISTENCE' are as UNIVERSALS
>>>> usually defined by NUMBER and specifically the Pythagorean HETEROS THEORY
>>>> OF NUMBER and were affirmed with different meanings, respectively
>>>> equivalent to being in space and time (ie. MY INTELLECTUAL PROPERTY as a
>>>> universal statement which is a singularity compliant with a DIVINE FIAT and
>>>> potentiality as a cosmological / language consideration of the
>>>> chronological circumscribing given to the 10 commandments as then defining
>>>> human consciousness by a cosmological anthropic principle) and being not in
>>>> space and time (ie. MY INTELLECTUAL PROPERTY as encapsulated by the
>>>> knowledge of a ternary HOMOIOS rather than the binary HETEROS THEORY OF
>>>> NUMBER consideration).
>>>>
>>>> That accordingly such establishes my distinctive INTELLECTUAL PROPERTY
>>>> RIGHTS from that of ROMAN (HETEROS) EMPIRE GOVERNANCE and JUDAISM'S TORAH
>>>> CONNECTION TO IT.
>>>>
>>>> — TIME DIDN'T DENY —
>>>>
>>>> “YE BE NOT
>>>> FORGOTTEN.
>>>> AS THEY ROT.
>>>> SOIL SODDEN.
>>>>
>>>> WE REMEMBER.
>>>> OF VALOUR BORN.
>>>> FAITHFUL FOREVER.
>>>> ER EVE NOR MORN.”
>>>>
>>>> [ANZAC Centennial 25 April 2018]
>>>>
>>>> <http://www.grapple369.com/docs/Time%20Didn't%20Deny%2020180425.pdf>
>>>>
>>>> SINCE 0600 HOURS IS RECKONED AS SUNRISE AND 1800 HOURS IS CONSIDERED AS
>>>> SUNSET THUSLY THIS PHRASE CAN ONLY TRANSCENDENTLY APPLY TO MY PARADIGM:
>>>>
>>>> *FROM* *THE* *GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE* *MORNING*
>>>> *WE* *WILL* *REMEMBER* *THEM*.
>>>>
>>>> SEE ALSO: "HYPOTEÍNOUSA: (rarely: hypothenuse) TO HYPOTHESISE BY
>>>> RATIOCINATION WITHIN MEASURED BOUNDS OF DIVISION WITHOUT AN INCOMMENSURATE
>>>> BIAS"
>>>>
>>>> <http://www.grapple369.com/docs/Hypoteinousa.pdf>
>>>>
>>>> - dolf
>>>>
>>>> A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT FROM
>>>> THIS URL:
>>>>
>>>> <http://www.grapple369.com/docs/Years%20Condemn.pdf>
>>>>
>>>> Initial Post: 3 July 2018
>>>>
>>>
>>>
>>>
>>
>>
>>
>
>
>


--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-07-06 00:05:18 UTC
Antworten
Permalink
Raw Message
This narrative is an example from 14 September 2016 of distilling a
historical event which is an *ONTOLOGICAL* experience and obtain from it
an *ONTIC* quintessential value by which we've associated a linguistic
anchored as STRONGS LEXICON entry H3367

"A most certain hysteria {après moi, le déluge as literally meaning:
'after me, the deluge', a remark attributed to Louis {famous warrior;
Louis the Beloved (Louis le bien aimé)} XV [#15] of France (15 February
1710 / Monarch from the House of *Bourbon* from 1 September 1715 – 10
May 1774), in reference to the impending end of a functioning French
monarchy and predicting the French Revolution} of public pride {#346 =
#6, #30, #10, #100, #200 as yeqar (Aramaic) (H3367): {#3 as #310} 1)
honour, esteem} as force of goodwill which will no doubt accompany this
magnificent heritage of our perennialist antiquity"

And in having subsequently developed the ability to computationally
determine the circumscribed reality by GNOMIC IMPERATIVE INSTRUCTION SET
and the focal *ONTIC* reference point as THOTH measure, we can now
determine just how exceptional our forecasting intuition was as any
*LEVELING* and *COLLAPSE* as paranormal exceeding *BOUNDS* by *DUPLICITY*:

H3367@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 36 (#42); Ego: 30 (#36),
   @3: Sup: 46 (#88); Ego: 10 (#46),
   @4: Sup: 65 (#153); Ego: 19 (#65),
   @5: Sup: 22 (#175); Ego: 38 (#103),
   Male: #175; Feme: #103
} // #346

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #310 % #41 = #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavour;

THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine
appearance in Urit; I am not hot of speech.

    #VIRTUE: With Ease (no. #23), a leveling, but
    #TOOLS: With Watch (no. #63), a collapse.
    #POSITION: With Enlargement (no. #46), no bounds.
    #TIME: With Endeavor (no. #26), no duplicity.
    #CANON: #158

We can then branch out from this reality by the interposing of any
interleaved CATEGORIES OF UNDERSTANDING:

#175, #103 as GNOMIC
#158 as ONTIC
#346 as COMPREHENDED REALITY
#nnn as ANY PAIRED REALITY

<http://www.grapple369.com/?idea:{103}&idea:{158}&idea:{175}&idea:{346}&idea:{158}>


T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #158 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;

THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
I am not one who curseth the king.

    #VIRTUE: As to Gathering (no. #35), it is success.
    #TOOLS: With Failure (no. #75), loss of fortune.
    #POSITION: With Ascent (no. #7), high ambitions.
    #TIME: With Sinking (no. #64), low ambitions.
    #CANON: #181

THUS FOR EXAMPLE IF I SUBJECT YOU TO A NEUROLOGICAL PROCESS OF:

*INSECTS* *AS* *FLYING* *ANTS* *AT* *TENNIS*

#158 as [#2, #70, #6, #800] = `owph (H5775): {#0 as #158 % #41 = #35} 1)
flying creatures, fowl, insects, birds; 1a) fowl, birds; 1b) winged
insects;

*A* *HUSBAND* *AND* *WIFE* *BEING* *SEIZED* *OR* *OVERTAKEN* *BY* *SOME*
*EVENT* *OR* *OF* *LIGHTENING* *HITTING* *A* *HOUSE*

#158 as [#50, #100, #8] = laqach (H3947): {#1 as #158 % #41 = #35} 1) to
take, get, fetch, lay hold of, seize, receive, acquire, buy, bring,
marry, take a wife, snatch, take away; 1a) (Qal); 1a1) to take, take in
the hand; 1a2) to take and carry along; 1a3) to take from, take out of,
take, carry away, take away; 1a4) to take to or for a person, procure,
get, take possession of, select, choose, take in marriage, receive,
accept; 1a5) to take up or upon, put upon; 1a6) to fetch; 1a7) to take,
lead, conduct; 1a8) to take, capture, seize; 1a9) to take, carry off;
1a10) to take (vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be
taken away, be removed; 1b3) to be taken, brought unto; 1c) (Pual); 1c1)
to be taken from or out of; 1c2) to be stolen from; 1c3) to be taken
captive; 1c4) to be taken away, be removed; 1d) (Hophal); 1d1) to be
taken unto, be brought unto; 1d2) to be taken out of; 1d3) to be taken
away; 1e) (Hithpael); 1e1) to take hold of oneself; 1e2) to flash about
(of lightning)

#158 as [#6, #10, #40, #90, #1, #5, #6] = matsa' (H4672): {#4 as #158 %
#41 = #35} 1) to find, attain to; 1a) (Qal); 1a1) to find; 1a1a) to
find, secure, acquire, get (thing sought); 1a1b) to find (what is lost);
1a1c) to meet, encounter; 1a1d) to find (a condition); 1a1e) to learn,
devise; 1a2) to find out; 1a2a) to find out; 1a2b) to detect; 1a2c) to
guess; 1a3) to come upon, light upon; 1a3a) to happen upon, meet, fall
in with; 1a3b) to hit; 1a3c) to befall; 1b) (Niphal); 1b1) to be found;
1b1a) to be encountered, be lighted upon, be discovered; 1b1b) to
appear, be recognised; 1b1c) to be discovered, be detected; 1b1d) to be
gained, be secured; 1b2) to be, be found; 1b2a) to be found in; 1b2b) to
be in the possession of; 1b2c) to be found in (a place), happen to be;
1b2d) *to* *be* *left* (*after* *war*); 1b2e) to be present; 1b2f) to
prove to be; 1b2g) to be found sufficient, be enough; 1c) (Hiphil); 1c1)
to cause to find, attain; 1c2) to cause to light upon, come upon, come;
1c3) to cause to encounter; 1c4) to present (offering)

*THOSE* *NASTY* *RUSSIANS* *ARE* *INTERFERING* *IN* *POLITICS* *AGAIN*
*AND* *ITS* *AN* *ACT* *OF* *WAR*

#158 as [#6, #100, #6, #40, #6] = quwm (H6965): {#5 as #158 % #41 = #35}
1) to rise, arise, stand, rise up, stand up; 1a) (Qal); 1a1) to arise;
1a2) to arise (hostile sense); 1a3) to arise, become powerful; 1a4) to
arise, come on the scene; 1a5) to stand; 1a5a) to maintain oneself;
1a5b) to be established, be confirmed; 1a5c) to stand, endure; 1a5d) to
be fixed; 1a5e) to be valid; 1a5f) to be proven; 1a5g) to be fulfilled;
1a5h) to persist; 1a5i) to be set, be fixed; 1b) (Piel); 1b1) to fulfil;
1b2) *to* *confirm*, *ratify*, *establish*, *impose*; 1c) (Polel) to
raise up; 1d) (Hithpael) to raise oneself, rise up; 1e) (Hiphil); 1e1)
to cause to arise, raise; 1e2) to raise, set up, erect, build; 1e3) to
raise up, bring on the scene; 1e4) to raise up, rouse, stir up,
investigate; 1e5) to raise up, constitute; 1e6) to cause to stand, set,
station, establish; 1e7) to make binding; 1e8) to carry out, give effect
to; 1f) (Hophal) to be raised up

#158 as [#6, #50, #100, #2] = naqab (H5344): {#6 as #158 % #41 = #35} 1)
to pierce, perforate, bore, appoint; 2) (Qal) to *curse*, blaspheme; 1a)
(Qal); 1a1) to pierce, bore; 1a2) to prick off, designate; 1b) (Niphal)
to be pricked off, be designated, be specified

#158 as [#6, #2, #5, #100, #5, #10, #30 = qahal (H6950): {#9 as #158 %
#41 = #35} 1) to assemble, gather; 1a) (Niphal) to assemble; 1a1) for
religious reasons; 1a2) for *political* *reasons*; 1b) (Hiphil) to
summon an assembly; 1b1) *for* *war*, *judgment*; 1b2) for religious
purposes

#158 as [#8, #30, #100, #500] = cheleq (H2506): {#10 as #158 % #41 =
#35} 1) portion, share, part, territory; 2) *smoothness*,
*seductiveness*, *flattery*; 1a) portion, share; 1b) portion, *tract*,
*parcel* (*of* *land*); 1c) one's portion, one's possession; 1d)
(chosen) portion; 1e) portion, award (from God)

GIVEN THAT I CAN BY DIALECTICS ENTIRELY PREDEFINE A REALITY WHERE ACTORS
/ AGENTS ARE GIVEN ROLES WHICH ARE DISTINCT OF ANY ACTUAL EVENTS, THE
QUESTION IS DO YOU EVEN KNOW WHAT REALITY IS ANYMORE?

OR IF I HAVE ENSURED THAT YOU ARE THEN SUBJECT TO NEUROLOGICAL SEQUENCES
{eg: moustaches} WHICH APPROXIMATE THOSE ABOVE / BELOW DESCRIBED
REALITIES WHICH I HAVE DEFINED FOR YOU UPON 14 SEPTEMBER 2017 OR 14 JULY
2016 CAN YOU DIFFERENTIATE THAT FROM REALITY?

THUS THE CONCLUSIONS WHICH YOU MAKE FROM ANY SUCH STIMULUS MAY THINK IT
REASONABLE BUT THEY WILL INVARIABLY AS A PRIORI CLEAVE TO THE *ONTIC*
FOCAL CATEGORIES AS THE ORDER OF THINGS.

YOU ARE NOT NECESSARILY AND ACTUALLY RELIANT UPON FACTS (*WHAT* *DO*
*YOU* *NOW* *MAKE* *OF* *AN* *INDUCED* *COGNITIVE* *DISSIDENCE* *ABOUT*
*SIMILAR* *MULTI* *VERSE* *REALITIES*) BUT ASSUMPTIONS ABOUT THE
EXPERIENCE AND YOUR COGNITION OF IT.

And quite possibly the reason why people can't regularly intuit my
narrative is due to my priority emphasis towards the meta-descriptor
construct of the narrative from which I might distill the existential
prototypes rather than determine cognition in accordance with conformity
to the grammatical metaphysical constructs.

FOR EXAMPLE: But just now an ethereal thought on how to remedy this
promiscuous / daemonic self righteous circumstance {#5 - Act of Nature}
as consequential abrogation of individual integrity {#1 - Nature
Contains Nature}, loss of popularity {#2 - Nature Rejoices in its
Nature}, avoidance of inextricable *DILEMMA* {#3 - Nature Surmounts
Nature} and to facilitate subtle intuition {#4 - Nature Amended in its
Nature} which is causal to being within the space / time dynamic in
promulgating an unimpeded process that in this example of reading, is
the traversal of consciousness within the fabric of time itself.

I know what reality is because I constructed this...

- dolf

On 6/7/18 6:45 am, dolf wrote:
> dolf <***@hotmail.com> wrote:
>> Thus to place such of entelechy {ie. chi energy} into a metaphysical
>> rudimentary conception :
>>
>> — We have *ONTIC* markers {eg: moustache} as meta-descriptive prototype
>> provide referentiality of authenticity / integrity
>>
>> — *ONTOLOGICAL* circumstantiality as the nous delimitation which frames our
>> contextual reality
>>
>> — Cognitive consonance / dissonance occurs as application of heuristic /
>> syncretic process between the ^ONTIC* / *ONTOLOGICAL* perspective
>>
>> — Formulation of scenarios as the possibilities for any action to occur
>>
>> — Realisation of optimal outcome occurs.
>>
>> I have to do more thinking on this subject, but I ask the question, what is
>> a persons capacity of mind as consciousness / stability if there are no
>> *ONTIC* markers by which reality is conceived.
>>
>> Can the *ONTIC* markers themselves be conveyed as an optimal dialectic as
>> quintessentially horological maxims within a broader axiomatic paradigmatic
>> system.
>
> ‘OTH meaning sign / omen within Hebrew is directly attributable to the
> #2184 day solar / lunar cycle of 6 x 364 days which had a genesis reprise
> {DAO of Nature-ZIRAN / Course-trochos of Nature-genesis [James 3:6]}
>
> "IT IS A SIGN-'OTH FOR THE #391 - *HOUSE* OF ISRAEL {who prevails with God}
> AS ONE DAY FOR EVERY YEAR WHICH I HAVE DECREED BY MY MEMBRA AND IMPOSED
> UPON YOU / #390 - *ROBBERS* AS #65 - *MILITARY* GUARDS WILL COME WITHIN 4O
> YEARS AGAINST JUDAH {the praise of the Lord; confession} TO BESIEGE AND
> SUBROGATE JERUSALEM {vision of peace}" [Ezekiel 4:2-8] by which he binds {
>
> G4060@{
> @1: Sup: 80 (#80); Ego: 80 (#80),
> @2: Sup: 4 (#84); Ego: 5 (#85),
> @3: Sup: 23 (#107); Ego: 19 (#104),
> @4: Sup: 33 (#140); Ego: 10 (#114),
> @5: Sup: 42 (#182 ***); Ego: 9 (#123 ***),
> @6: Sup: 47 (#229); Ego: 5 (#128),
> @7: Sup: 57 (#286); Ego: 10 (#138),
> @8: Sup: 14 (#300); Ego: 38 (#176),
> Male: #300; Feme: #176
> } // #419
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #572 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28 -
> Major Superiority, Excess, Great Exceeding, Preponderance of the great,
> Great surpassing, Critical mass; Tetra: 76 - Aggravation;
>
> THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
> appearance at ....; *I* *AM* *NOT* *SWOLLEN* *WITH* *PRIDE*.
>
> #VIRTUE: With Residence (no. #39), attaining to rank, but
> #TOOLS: With Difficulties (no. #79), meeting with demotion.
> #POSITION: With Encounters (no. #43), coming upon difficulties.
> #TIME: With Packing (no. #31), awaiting the proper time.
> #CANON: #192
>
> #419 as [#80, #5, #100, #10, #9, #5, #10, #200] = peritithemi (G4060): {#8
> as #572 % #41 = #39} 1) to place around, set about; 2) to put on a garment;
> 3) to put or bind a thing around another; 4) to present, to bestow, confer,
> a thing upon one
>
> } upon his audience as the "LOST SHEEP AS THE #123-CHILDREN OF ISRAEL."
> [Matthew 15:24]
>
> An omen (also called portent or presage) is a phenomenon that is believed
> to foretell the future, often signifying the advent of change. People in
> ancient times believed that omens bring a divine message from their gods.
>
> “JESUS ANSWERED, *ARE* *THERE* *NOT* *TWELVE* *HOURS* *IN* *THE* *DAY* {ie.
> 24 x 60 minutes = #1440 / #72 = 20 minutes allocations}? *IF* *ANY* *MAN*
> *WALK* *IN* *THE* *DAY*, *HE* *STUMBLETH* *NOT*, *BECAUSE* *HE* *SEETH*
> *THE* *LIGHT* *OF* *THIS* *WORLD*-*KOSMOS*.
>
> BUT IF A MAN WALK IN THE NIGHT, HE STUMBLETH, BECAUSE THERE IS NO LIGHT IN
> HIM.” [John 11:9-10 (KJV)]
>
> Thus the cosmogonic consideration I have is this:
>
> RHYTHM {#369 - Persian (Perses): Lunar}: 5 x #41 = #205 as #INNER {FEMALE
> (EGO)} / {#5 - last will, testament: Faciens misericordiam {#5 - Granting
> forgiveness} (1308 CE) / CANON: RHYTHM & HARMONY / Do Not Steal} / #17 / #5
> - Act of Nature {DOUBLE: #5 - Act of Nature {#8 - Transforming Nature}}
> [#175 / #4 - Nature Amended in its Nature]
>
> Can the noumenon ontic as MICROCOSM reality which is prerequisite for
> forecasting be distilled by starting at the #0 - ‘OTH {eg: New moon 🌑 on
> Thursday 21 March 1996 + #2184 cycle x 6 = 20 February 2020 with new moon
> 🌑 wed 26 February 2020 (6 days)} and twinning the #2184 cycle as
> phenomenal reality against the noumena so as to acquire a dialectic
> stratum.
>
> Can this then form the syncretic binding norm basis for the cognition of
> the MACROCOSM itself which is traditionally understood in measured terms
> of:
>
> #15 ... #34 ... #65 ... #111 ... #175 ... #260 ... #369
>
> CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}: 6
> x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] / {#6
> - goal, object, purpose, intention: Ad providam {#6 - To Foresee / For
> Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial / bifurcated)
> THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 - Form of Nature
> [#260 / #8 - Transforming Nature]
>
> Thus the cosmos is an intuitive reality as consciousness which being a
> paradigm of dispensational governance provides the regulated ONTIC /
> ONTOLOGICAL (ANTHROPOCENTRIC) framework for ARTIFICIAL INTELLECTUAL nuance
> to occur in the same way that cars drive on roads and trains on tracks.
>
> ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn}: 7 x #41 = #287 as
> #INNER {FEMALE (EGO)} / {#7 - signification, import: Vox in excelso {#7 -
> The voice on high} (1312 CE) / LIMIT: #INR AS TERNIO ANAGRAM / Do Not
> Covet} / #19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]
>
> 7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
> (G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
> indispensable; 1b) connected by bonds of nature or friendship; 1c) what
> ought according to the law of duty be done, what is required by the
> circumstances; [LATIN definition: VOLUNTĀTIS]
>
>
>
>>
>>
>> Nous: #30
>> Time: 05:25 hrs
>> Date: 2018.6.12
>> Torah: [#30, #5, #8]@{
>> @1: Sup: 30 (#30); Ego: 30 (#30),
>> @2: Sup: 35 (#65); Ego: 5 (#35),
>> @3: Sup: 43 (#108); Ego: 8 (#43),
>> Male: #108; Feme: #43
>> } // #43
>>
>> Dao: Government without Coercion, Be Chary of War
>> Tetra: #59 - Massing
>> I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
>> (massing), Finished
>>
>> Latin: Clemens ... {Clement God} Alt: Haladyah {Yonder is the Strife of
>> God} {
>>
>> 1. HELPS MAINTAIN PEACE & HARMONY BETWEEN COUNTRIES, PROTECTS CROWN HEADS &
>> MAKES SUBJECTS OBEDIENT TO SUPERIORS
>> 2. FAITHFULNESS
>> 3. RESPECT AND DEVOTION
>> 4. Thopitus
>> }
>>
>> Solomon {Peaceable; perfect; one who recompenses}
>>
>> Prototype: *HOMOIOS* {#315 / #281} / HETEROS {#255 / #332} / TORAH {#281 /
>> #264}
>>
>> <http://www.grapple369.com?zen:2,row:3,col:3,nous:30&idea:{m,101}&idea:{f,106}&idea:{m,315}&idea:{f,281}&PROTOTYPE:HOMOIOS>
>>
>> ***@zen: 2, row: 3, col: 3, nous: 30 [Date: 2018.6.12, Time: 05:25
>> hrs, Super: #315 / #25 - What's behind it all?, Imaging the Mysterious;
>> I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
>> Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
>> Distortion, Ego: #281 / #30 - Government without Coercion, Be Chary of War;
>> I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
>> (massing), Finished; Tetra: 59 - Massing]
>>
>> H7200@{
>> @1: Sup: 30 (#30); Ego: 30 (#30),
>> @2: Sup: 68 (#98); Ego: 38 (#68),
>> @3: Sup: 69 (#167); Ego: 1 (#69),
>> @4: Sup: 79 (#246); Ego: 10 (#79),
>> @5: Sup: 38 (#284); Ego: 40 (#119),
>> Male: #284; Feme: #119
>> } // #281
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #206 % #41 = #1 - To Guide with Names, Reason's Realisation;
>> I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
>>
>> THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance in
>> Annu; I am not a doer of wrong.
>>
>> #VIRTUE: If it is Center (no. #1), then yang begins.
>> #TOOLS: With Center (no. #1), it begins.
>> #POSITION: If it is Response (no. #41), then yin is born.
>> #TIME: With Full Circle (no. #2), it wheels back.
>> #CANON: #45
>>
>> #281 as [#30, #200, #1, #10, #40] = ra'ah (H7200): {UMBRA: #6 as #206 % #41
>> = #1} 1) to see, look at, inspect, perceive, consider; 10) to be caused to
>> see, be shown; 100) to be exhibited to; 1a) (Qal); 1a1) to see; 1a2) to
>> see, perceive; 1a3) to see, have vision; 1a4) to look at, see, regard, look
>> after, see after, learn about, observe, watch, look upon, look out, find
>> out; 1a5) to see, observe, consider, look at, give attention to, discern,
>> distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear,
>> present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be
>> seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look
>> intently at, behold, cause to gaze at; 1e) (Hophal); 1f) (Hithpael) to look
>> at each other, face
>>
>> G4639@{
>> @1: Sup: 38 (#38); Ego: 38 (#38),
>> @2: Sup: 58 (#96); Ego: 20 (#58),
>> @3: Sup: 68 (#164); Ego: 10 (#68),
>> @4: Sup: 69 (#233); Ego: 1 (#69),
>> @5: Sup: 38 (#271); Ego: 50 (#119),
>> Male: #271; Feme: #119
>> } // #281
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #231 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity; I-Ching:
>> H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty at the
>> beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
>>
>> THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the Shetait;
>> I am not the cause of weeping to any.
>>
>> #VIRTUE: If it is Endeavor (no. #26), then joy, but
>> #TOOLS: If it is Departure (no. #66), then sorrow.
>> #POSITION: As to Following (no. #19), it is dragged along.
>> #TIME: As to Guardedness (no. #57), it is secured.
>> #CANON: #168
>>
>> #281 as [#200, #20, #10, #1, #50] = skia (G4639): {UMBRA: #10 as #231 % #41
>> = #26} 1) shadow; 1a) shade caused by the interception of light; 1b) an
>> image cast by an object and representing the form of that object; 1c) a
>> sketch, outline, adumbration
>>
>> G2089@{
>> @1: Sup: 5 (#5); Ego: 5 (#5),
>> @2: Sup: 62 (#67); Ego: 57 (#62),
>> @3: Sup: 72 (#139); Ego: 10 (#72),
>> Male: #139; Feme: #72
>> } // #315
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #315 % #41 = #28 - Opposites and Primitivism, Returning to
>> Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
>> Circle;
>>
>> THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
>> even; I indulge not in anger.
>>
>> #VIRTUE: With Change (no. #28), alterations but sharing smiles.
>> #TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
>> #POSITION: With Vastness (no. #50), the infinitely great, but
>> #TIME: With Barrier (no. #4), the buried and blocked.
>> #CANON: #150
>>
>> #315 as [#5, #300, #10] = eti (G2089): {UMBRA: #14 as #315 % #41 = #28} 1)
>> yet, still; 1a) of time; 1a1) of a thing which went on formerly, whereas
>> now a different state of things exists or has begun to exist; 1a2) of a
>> thing which continues at present; 1a2a) even, now; 1a3) with negatives;
>> 1a3a) no longer, no more; 1b) of degree and increase; 1b1) even, yet; 1b2)
>> besides, more, further
>>
>> G996@{
>> @1: Sup: 2 (#2); Ego: 2 (#2),
>> @2: Sup: 72 (#74); Ego: 70 (#72),
>> @3: Sup: 80 (#154); Ego: 8 (#80),
>> @4: Sup: 8 (#162); Ego: 9 (#89),
>> @5: Sup: 13 (#175); Ego: 5 (#94),
>> @6: Sup: 23 (#198); Ego: 10 (#104),
>> @7: Sup: 24 (#222); Ego: 1 (#105),
>> @8: Sup: 34 (#256); Ego: 10 (#115),
>> @9: Sup: 72 (#328); Ego: 38 (#153),
>> Male: #328; Feme: #153
>> } // #315
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #105 % #41 = #23 - Constancy of Guiding Concepts, Emptiness &
>> Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
>> Correcting, Work on what has been spoiled (decay), Decaying, Branch; Tetra:
>> 26 - Endeavour;
>>
>> THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine
>> appearance in Urit; I am not hot of speech.
>>
>> #VIRTUE: With Ease (no. #23), a leveling, but
>> #TOOLS: With Watch (no. #63), a collapse.
>> #POSITION: With Enlargement (no. #46), no bounds.
>> #TIME: With Endeavor (no. #26), no duplicity.
>> #CANON: #158
>>
>> #315 as [#2, #70, #8, #9, #5, #10, #1, #10, #200] = boetheia (G996):
>> {UMBRA: #12 as #105 % #41 = #23} 1) help
>>
>> H6362@{
>> @1: Sup: 10 (#10); Ego: 10 (#10),
>> @2: Sup: 9 (#19); Ego: 80 (#90),
>> @3: Sup: 18 (#37); Ego: 9 (#99),
>> @4: Sup: 28 (#65); Ego: 10 (#109),
>> @5: Sup: 66 (#131); Ego: 38 (#147),
>> @6: Sup: 72 (#203); Ego: 6 (#153),
>> Male: #203; Feme: #153
>> } // #315
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #289 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
>> Peace, Pervading, Greatness; Tetra: 16 - Contact;
>>
>> THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
>> appearance in Cher-aba; I am not a man of violence.
>>
>> #VIRTUE: With Full Circle (no. #2), a return to virtue.
>> #TOOLS: With Defectiveness (no. #10), the crooked.
>> #POSITION: With Going to Meet (no. #42), a counter turn towards
>> punishment.
>> #TIME: With Bold Resolution (no. #30), the straight?
>> #CANON: #84
>>
>> #315 as [#10, #80, #9, #10, #200, #6] = patar (H6362): {UMBRA: #7 as #289 %
>> #41 = #2} 1) to separate, set free, remove, open, escape, burst through;
>> 1a) (Qal); 1a1) to remove (oneself), escape; 1a2) to set free, let out
>>
>> H6009@{
>> @1: Sup: 5 (#5); Ego: 5 (#5),
>> @2: Sup: 45 (#50); Ego: 40 (#45),
>> @3: Sup: 34 (#84); Ego: 70 (#115),
>> @4: Sup: 74 (#158); Ego: 40 (#155),
>> @5: Sup: 3 (#161); Ego: 10 (#165),
>> @6: Sup: 22 (#183); Ego: 19 (#184),
>> @7: Sup: 32 (#215); Ego: 10 (#194),
>> @8: Sup: 72 (#287); Ego: 40 (#234),
>> Male: #287; Feme: #234
>> } // #315
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #210 % #41 = #5 - Natural Guidance, Function of Emptiness; I-Ching:
>> H63 - Ferrying Complete, Completion & After, Already Fording; Tetra: 73 -
>> Already Fording, Completion;
>>
>> THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance at
>> Re-Stau; I am not a slayer of men.
>>
>> #VIRTUE: Keeping Small (no. #5) means the minute first signs.
>> #TOOLS: Greatness (no. #45) means battening.
>> #POSITION: As to Accumulation (no. #60), it is the many, but
>> #TIME: As to Keeping Small (no. #5), it is the few.
>> #CANON: #115
>>
>> #315 as [#5, #40, #70, #40, #10, #100, #10, #40] = `amaq (H6009): {UMBRA:
>> #6 as #210 % #41 = #5} 1) to be deep, be profound, make deep; 1a) (Qal) to
>> be deep; 1b) (Hiphil) to make deep, make profound
>>
>> H2891@{
>> @1: Sup: 6 (#6); Ego: 6 (#6),
>> @2: Sup: 11 (#17); Ego: 5 (#11),
>> @3: Sup: 51 (#68); Ego: 40 (#51),
>> @4: Sup: 60 (#128); Ego: 9 (#60),
>> @5: Sup: 65 (#193); Ego: 5 (#65),
>> @6: Sup: 22 (#215); Ego: 38 (#103),
>> @7: Sup: 32 (#247); Ego: 10 (#113),
>> @8: Sup: 72 (#319); Ego: 40 (#153),
>> Male: #319; Feme: #153
>> } // #315
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #214 % #41 = #9 - Inconstancy of Achievement, Practicing Placidity;
>> I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;
>>
>> THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
>> Sutenhunen; I am not a teller of lies.
>>
>> #VIRTUE: If it is Branching Out (no. #9), it comes, but
>> #TOOLS: If it is Flight (no. #49), it flees.
>> #POSITION: As. to Greatness (no. #45), it is the outside, but
>> #TIME: As to Closing In (no. #58), it is the inside.
>> #CANON: #161
>>
>> #315 as [#6, #5, #40, #9, #5, #200, #10, #40] = taher (H2891): {UMBRA: #0
>> as #214 % #41 = #9} 1) to be clean, be pure; 1a) (Qal); 1a1) to be clean
>> (physically - of disease); 1a2) to be clean ceremonially; 1a3) to purify,
>> be clean morally, made clean; 1b) (Piel); 1b1) to cleanse, purify; 1b1a)
>> physically; 1b1b) ceremonially; 1b1c) morally; 1b2) to pronounce clean;
>> 1b3) to perform the ceremony of cleansing; 1c) (Pual) to be cleansed, be
>> pronounced clean; 1d) (Hithpael); 1d1) to purify oneself; 1d1a)
>> ceremonially; 1d1b) morally; 1d2) to present oneself for purification
>>
>>
>>
>> ——
>>
>> Another 9,000 Barrels of Kentucky *Bourbon* Lost in Second Warehouse
>> Collapse
>>
>> Two weeks after the collapse of half of a Kentucky *bourbon* warehouse, the
>> other half has caved in, taking another 9,000 barrels of liquor with it.
>>
>> It’s unclear what caused either of the collapses at the Barton 1792
>> Distillery. Nor is it clear what the long-term impact will be on the
>> company.
>>
>> Workers had been attempting to shore up the facility after the June 22
>> incident. But at 2:20 p.m. local time on Wednesday, as many Americans
>> sipped a ^bourbon* with their barbecue, the remaining half of the
>> seven-story structure came crashing down.
>>
>> <http://fortune.com/2018/07/05/kentucky-bourbon-warehouse-collapse/>
>>
>>>> -- FRANCE TO HOST TIDDLY {slightly drunk: as a noun denoting an alcoholic
>>>> drink, particularly of spirits} WINKS {French: jeu de puces ('flea game'),
>>>> a catapult version of tiddlywinks} IN 2024
>>>>
>>>> (c) 2017 Dolf Leendert Boek, Revision: 14 September, 2017
>>>>
>>>> Nous: #41
>>>> Time: 11:25 hrs
>>>> Date: 2017.9.14
>>>> Torah: #20 #6 #100 %81 = #45
>>>> Dao: Playing with Reversal, Sameness in Difference
>>>> Tetra: #60 - Accumulation
>>>> I-Ching: H26 - Great Domestication, Restraining Force, Great Accumulating,
>>>> The taming power of the great, Great storage, Potential energy
>>>>
>>
>>>>
>>>> A most certain hysteria {après moi, le déluge as literally meaning: 'after
>>>> me, the deluge', a remark attributed to Louis {famous warrior; Louis the
>>>> Beloved (Louis le bien aimé)} XV [#15] of France (15 February 1710 /
>>>> Monarch from the House of *Bourbon* from 1 September 1715 – 10 May 1774), in
>>>> reference to the impending end of a functioning French monarchy and
>>>> predicting the French Revolution} of public pride {#346 = #6, #30, #10,
>>>> #100, #200 as yeqar (Aramaic) (H3367): {#3 as #310} 1) honour, esteem} as
>>>> force of goodwill which will no doubt accompany this magnificent heritage
>>>> of our perennialist antiquity:
>>
>> dolf <***@hotmail.com> wrote:
>>> The consideration is that heterosexual males typically have a limited
>>> universe of discourse when it comes particularly to male to male sexual
>>> matters (ie. I know nothing about female sexuality by comparison):
>>>
>>> TIDDYWINK (urban dictionary)/
>>>> A contraction or series of contractions of *usually* (emphasis mine) the anus caused by
>>>> external stimulation, usually by a digit.
>>>>
>>>> Bob gave Joe a tiddlywink when Joe fondled Bob's man hole.
>>>
>>> *AND* *THUS* we transform the matter into a sexual health dialog with a
>>> poem which I wrote TWO YEARS AGO
>>>
>>> Chi energy is much like “putting the right thing in the right place” where
>>> you must do the correct motion at the appropriate time to ensure an
>>> unimpeded consciousness within temporality...
>>>
>>> I’m practice in doing such “stitch in time saves nine” interventions and
>>> the following is such an example before the terrorist event in Nice,
>>> France:
>>>
>>> “Next thing, you'll be blaming me for posting that YOUTUBE video of a
>>> French Film titled: ‘City of the Lost Children 1995 (hidden subliminals)’
>>> as a Bastille Day (14 July 2016) tribute, then being the cause of their
>>> troubles in Nice as 84 deaths.”
>>>
>>> Nous: #77
>>> Time: 00:45 hrs
>>> Date: 2018.4.1
>>> Torah:
>>>
>>> Dao: Natural Guide, Heaven's Reason
>>> Tetra: #57 - Guardedness
>>> I-Ching: H12 - Obstruction, Standstill (stagnation), Selfish persons
>>>
>>>
>>>
>>> Solar Eclipse: 22 July 2009 (AEST)
>>>
>>>
>>>
>>> Prototype: HOMOIOS {#377 / #467} / *HETEROS*</font> {#426 / #451} / TORAH
>>> {#426 / #451}
>>>
>>> <http://www.grapple369.com?zen:2,row:1,col:5,nous:77&idea:{m,118}&idea:{f,138}&idea:{m,426}&idea:{f,451}&PROTOTYPE:HETEROS>
>>>
>>> ***@zen: 2, row: 1, col: 5, nous: 77 [Date: 2018.4.1, Time: 00:45
>>> hrs, Super: #426 / #57 - Laissez Faire Politics, Simplicity In Habits;
>>> I-Ching: H37 - The Family (the clan), Dwelling People, Family members;
>>> Tetra: 39 - Residence, Ego: #451 / #77 - Natural Guide, Heaven's Reason;
>>> I-Ching: H12 - Obstruction, Standstill (stagnation), Selfish persons;
>>> Tetra: 57 - Guardedness]
>>>
>>> H5221@{
>>> @1: Sup: 6 (#6); Ego: 6 (#6),
>>> @2: Sup: 11 (#17); Ego: 5 (#11),
>>> @3: Sup: 31 (#48); Ego: 20 (#31),
>>> @4: Sup: 41 (#89); Ego: 10 (#41),
>>> @5: Sup: 36 (#125); Ego: 76 (#117),
>>> @6: Sup: 46 (#171); Ego: 10 (#127),
>>> Male: #171; Feme: #127
>>> } // #451
>>>
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #451 % #41 = #41 - Playing with Reversal, Sameness in Difference;
>>> I-Ching: H26 - Great Domestication, Restraining Force, Great Accumulating,
>>> The taming power of the great, Great storage, Potential energy; Tetra: 60 -
>>> Accumulation;
>>>
>>> THOTH MEASURE: #41 - Oh thou of raised head, who makest thine appearance at
>>> thy cavern; I have no strong desire except for my own property.
>>>
>>> #VIRTUE:
>>> #TOOLS: Fostering (no. #81) receives all the rest.
>>> #POSITION: As to Resistance (no. #22), it is contradiction, but
>>> #TIME: As to Unity (no. #54), it is conforming.
>>> #CANON: #157
>>>
>>> #451 as [#6, #5, #20, #10, #400, #10] = nakah (H5221): {UMBRA: #11 as #451
>>> % #41 = #41} 1) to strike, smite, hit, beat, slay, kill; 1a) (Niphal) to be
>>> stricken or smitten; 1b) (Pual) to be stricken or smitten; 1c) (Hiphil);
>>> 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust; 1c2) to
>>> smite, kill, slay (man or beast); 1c3) to smite, attack, attack and
>>> destroy, conquer, subjugate, ravage; 1c4) to smite, chastise, send judgment
>>> upon, punish, destroy; 1d) (Hophal) to be smitten; 1d1) to receive a blow;
>>> 1d2) to be wounded; 1d3) to be beaten; 1d4) to be (fatally) smitten, be
>>> killed, be slain; 1d5) to be attacked and captured; 1d6) to be smitten
>>> (with disease); 1d7) to be blighted (of plants)
>>>
>>> H4194@{
>>> @1: Sup: 5 (#5); Ego: 5 (#5),
>>> @2: Sup: 45 (#50); Ego: 40 (#45),
>>> @3: Sup: 51 (#101); Ego: 6 (#51),
>>> @4: Sup: 46 (#147); Ego: 76 (#127),
>>> Male: #147; Feme: #127
>>> } // #451
>>>
>>> #451 as [#5, #40, #6, #400] = maveth (H4194): {UMBRA: #12 as #451 % #41 =
>>> #41} 1) death, dying, Death (personified), realm of the dead; 1a) death;
>>> 1b) death by violence (as a penalty); 1c) state of death, place of death
>>>
>>> H4191@{
>>> @1: Sup: 6 (#6); Ego: 6 (#6),
>>> @2: Sup: 11 (#17); Ego: 5 (#11),
>>> @3: Sup: 51 (#68); Ego: 40 (#51),
>>> @4: Sup: 46 (#114); Ego: 76 (#127),
>>> Male: #114; Feme: #127
>>> } // #451
>>>
>>> #451 as [#6, #5, #40, #400] = muwth (H4191): {UMBRA: #13 as #451 % #41 =
>>> #41} 1) to die, kill, have one executed; 1a) (Qal); 1a1) to die; 1a2) to
>>> die (as penalty), be put to death; 1a3) to die, perish (of a nation); 1a4)
>>> to die prematurely (by neglect of wise moral conduct); 1b) (Polel) to kill,
>>> put to death, dispatch; 1c) (Hiphil) to kill, put to death; 1d) (Hophal);
>>> 1d1) to be killed, be put to death; 1d1a) to die prematurely
>>>
>>> H914@{
>>> @1: Sup: 5 (#5); Ego: 5 (#5),
>>> @2: Sup: 7 (#12); Ego: 2 (#7),
>>> @3: Sup: 11 (#23); Ego: 4 (#11),
>>> @4: Sup: 41 (#64); Ego: 30 (#41),
>>> @5: Sup: 36 (#100); Ego: 76 (#117),
>>> @6: Sup: 46 (#146); Ego: 10 (#127),
>>> Male: #146; Feme: #127
>>> } // #451
>>>
>>> #451 as [#5, #2, #4, #30, #400, #10] = badal (H914): {UMBRA: #15 as #451 %
>>> #41 = #41} 1) to divide, separate; 1a) (Hiphil); 1a1) to divide, separate,
>>> sever; 1a2) ; 1a3) to make a distinction, difference; 1a4) to divide into
>>> parts; 1b) (Niphal); 1b1) to separate oneself from (reflexive of; 1b2) to
>>> withdraw from; 1b3) to separate oneself unto; 1b4) to be separated; 1b5) to
>>> be excluded; 1b6) to be set apart
>>>
>>> H4941@{
>>> @1: Sup: 6 (#6); Ego: 6 (#6),
>>> @2: Sup: 46 (#52); Ego: 40 (#46),
>>> @3: Sup: 22 (#74); Ego: 57 (#103),
>>> @4: Sup: 21 (#95); Ego: 80 (#183),
>>> @5: Sup: 30 (#125); Ego: 9 (#192),
>>> @6: Sup: 40 (#165); Ego: 10 (#202),
>>> @7: Sup: 46 (#211); Ego: 6 (#208),
>>> Male: #211; Feme: #208
>>> } // #451
>>>
>>> #451 as [#6, #40, #300, #80, #9, #10, #6] = mishpat (H4941): {UMBRA: #18 as
>>> #451 % #41 = #41} 1) judgment, justice, ordinance; 1a) judgment; 1a1) act
>>> of deciding a case; 1a2) place, court, seat of judgment; 1a3) process,
>>> procedure, litigation (before judges); 1a4) case, cause (presented for
>>> judgment); 1a5) sentence, decision (of judgment); 1a6) execution (of
>>> judgment); 1a7) time (of judgment); 1b) justice, right, rectitude
>>> (attributes of God or man); 1c) ordinance; 1d) decision (in law); 1e)
>>> right, privilege, due (legal); 1f) proper, fitting, measure, fitness,
>>> custom, manner, plan
>>>
>>> H8199@{
>>> @1: Sup: 6 (#6); Ego: 6 (#6),
>>> @2: Sup: 63 (#69); Ego: 57 (#63),
>>> @3: Sup: 62 (#131); Ego: 80 (#143),
>>> @4: Sup: 71 (#202); Ego: 9 (#152),
>>> @5: Sup: 40 (#242); Ego: 50 (#202),
>>> @6: Sup: 46 (#288); Ego: 6 (#208),
>>> Male: #288; Feme: #208
>>> } // #451
>>>
>>> #451 as [#6, #300, #80, #9, #50, #6] = shaphat (H8199): {UMBRA: #28 as #451
>>> % #41 = #41} 1) to judge, govern, vindicate, punish; 1a) (Qal); 1a1) to act
>>> as law-giver or judge or governor (of God, man); 1a1a) to rule, govern,
>>> judge; 1a2) to decide controversy (of God, man); 1a3) to execute judgment;
>>> 1a3a) discriminating (of man); 1a3b) vindicating; 1a3c) condemning and
>>> punishing; 1a3d) at theophanic advent for final judgment; 1b) (Niphal);
>>> 1b1) to enter into controversy, plead, have controversy together; 1b2) to
>>> be judged; 1c) (Poel) judge, opponent-at-law (participle)
>>>
>>> H7185@{
>>> @1: Sup: 6 (#6); Ego: 6 (#6),
>>> @2: Sup: 46 (#52); Ego: 40 (#46),
>>> @3: Sup: 65 (#117); Ego: 19 (#65),
>>> @4: Sup: 41 (#158); Ego: 57 (#122),
>>> @5: Sup: 46 (#204); Ego: 5 (#127),
>>> Male: #204; Feme: #127
>>> } // #451
>>>
>>> #451 as [#6, #40, #100, #300, #5] = qashah (H7185): {UMBRA: #47 as #451 %
>>> #41 = #41} 1) to be hard, be severe, be fierce, be harsh; 1a) (Qal); 1a1)
>>> to be hard, be difficult; 1a2) to be hard, be severe; 1b) (Niphal); 1b1) to
>>> be ill-treated; 1b2) to be hard pressed; 1c) (Piel) to have severe labour
>>> (of women); 1d) (Hiphil); 1d1) to make difficult, make difficulty; 1d2) to
>>> make severe, make burdensome; 1d3) to make hard, make stiff, make stubborn;
>>> 1d3a) of obstinacy (fig); 1d4) to show stubbornness
>>>
>>> H8196@{
>>> @1: Sup: 6 (#6); Ego: 6 (#6),
>>> @2: Sup: 63 (#69); Ego: 57 (#63),
>>> @3: Sup: 62 (#131); Ego: 80 (#143),
>>> @4: Sup: 68 (#199); Ego: 6 (#149),
>>> @5: Sup: 77 (#276); Ego: 9 (#158),
>>> @6: Sup: 6 (#282); Ego: 10 (#168),
>>> @7: Sup: 39 (#321); Ego: 33 (#201),
>>> Male: #321; Feme: #201
>>> } // #451
>>>
>>> #451 as [#6, #300, #80, #6, #9, #10, #600] = shephowt (H8196): {UMBRA: #58
>>> as #451 % #41 = #41} 1) judgment, act of judgment
>>>
>>> G2295@{
>>> @1: Sup: 9 (#9); Ego: 9 (#9),
>>> @2: Sup: 10 (#19); Ego: 1 (#10),
>>> @3: Sup: 5 (#24); Ego: 76 (#86),
>>> @4: Sup: 45 (#69); Ego: 40 (#126),
>>> @5: Sup: 46 (#115); Ego: 1 (#127),
>>> Male: #115; Feme: #127
>>> } // #451
>>>
>>> #451 as [#9, #1, #400, #40, #1] = thauma (G2295): {UMBRA: #68 as #451 % #41
>>> = #41} 1) a wonderful thing, a marvel; 2) wonder; 2a) to wonder [with great
>>> wonder i.e.] exceedingly
>>>
>>> G3853@{
>>> @1: Sup: 80 (#80); Ego: 80 (#80),
>>> @2: Sup: 81 (#161); Ego: 1 (#81),
>>> @3: Sup: 19 (#180); Ego: 19 (#100),
>>> @4: Sup: 20 (#200); Ego: 1 (#101),
>>> @5: Sup: 23 (#223); Ego: 3 (#104),
>>> @6: Sup: 26 (#249); Ego: 3 (#107),
>>> @7: Sup: 31 (#280); Ego: 5 (#112),
>>> @8: Sup: 41 (#321); Ego: 10 (#122),
>>> @9: Sup: 71 (#392); Ego: 30 (#152),
>>> @10: Sup: 79 (#471); Ego: 8 (#160),
>>> @11: Sup: 8 (#479); Ego: 10 (#170),
>>> @12: Sup: 46 (#525); Ego: 38 (#208),
>>> Male: #525; Feme: #208
>>> } // #451
>>>
>>> #451 as [#80, #1, #100, #1, #3, #3, #5, #10, #30, #8, #10, #200] =
>>> paraggello (G3853): {UMBRA: #67 as #451 % #41 = #41} 1) to transmit a
>>> message along from one to another, to declare, announce; 2) to command,
>>> order, charge For Synonyms see entry 5844
>>>
>>> G2392@{
>>> @1: Sup: 10 (#10); Ego: 10 (#10),
>>> @2: Sup: 11 (#21); Ego: 1 (#11),
>>> @3: Sup: 49 (#70); Ego: 38 (#49),
>>> @4: Sup: 54 (#124); Ego: 5 (#54),
>>> @5: Sup: 64 (#188); Ego: 10 (#64),
>>> @6: Sup: 21 (#209); Ego: 38 (#102),
>>> Male: #209; Feme: #102
>>> } // #426
>>>
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #421 % #41 = #11 - Value and Function of Non-Existence; I-Ching: H8
>>> - Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra: 33
>>> - Closeness;
>>>
>>> THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
>>> appearance in Amenta; I am nor sluggish.
>>>
>>> #VIRTUE: Divergence (no. #11) means mistakes, but
>>> #TOOLS: Constancy (no. #51) is good.
>>> #POSITION: With Joy (no. #24), calm and composure.
>>> #TIME: With Labouring (no. #80), hustle and bustle.
>>> #CANON: #166
>>>
>>> #426 as [#10, #1, #200, #5, #10, #200] = iasis (G2392): {UMBRA: #26 as #421
>>> % #41 = #11} 1) a healing, cure
>>>
>>> H8496@{
>>> @1: Sup: 6 (#6); Ego: 6 (#6),
>>> @2: Sup: 1 (#7); Ego: 76 (#82),
>>> @3: Sup: 21 (#28); Ego: 20 (#102),
>>> Male: #28; Feme: #102
>>> } // #426
>>>
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #420 % #41 = #10 - Impossible Advice, What can Be Done?; I-Ching:
>>> H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net; Tetra: 41 -
>>> Response;
>>>
>>> THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
>>> appearance in Memphis; I am not a robber of food.
>>>
>>> #VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
>>> #TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
>>> #POSITION: As to Branching Out (no. #9), it is the advance.
>>> #TIME: As to Holding Back (no. #17), it is the retreat.
>>> #CANON: #86
>>>
>>> #426 as [#6, #400, #20] = tok (H8496): {UMBRA: #22 as #420 % #41 = #10} 1)
>>> injury, oppression, oppressor; 2) (TWOT) fraud, deceit, deceitful
>>>
>>> H8222@{
>>> @1: Sup: 57 (#57); Ego: 57 (#57),
>>> @2: Sup: 56 (#113); Ego: 80 (#137),
>>> @3: Sup: 15 (#128); Ego: 40 (#177),
>>> @4: Sup: 21 (#149); Ego: 6 (#183),
>>> Male: #149; Feme: #183
>>> } // #426
>>>
>>> #426 as [#300, #80, #40, #6] = sapham (H8222): {UMBRA: #20 as #420 % #41 =
>>> #10} 1) moustache
>>>
>>> H7966@{
>>> @1: Sup: 57 (#57); Ego: 57 (#57),
>>> @2: Sup: 6 (#63); Ego: 30 (#87),
>>> @3: Sup: 12 (#75); Ego: 6 (#93),
>>> @4: Sup: 52 (#127); Ego: 40 (#133),
>>> @5: Sup: 62 (#189); Ego: 10 (#143),
>>> @6: Sup: 21 (#210); Ego: 40 (#183),
>>> Male: #210; Feme: #183
>>> } // #426
>>>
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #376 % #41 = #7 - Intentional Reversal, Dimming Radiance; I-Ching:
>>> H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 - Closed Mouth;
>>>
>>> THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest thine
>>> appearance in Sechem; I commit no fraud.
>>>
>>> #VIRTUE: With Ascent (no. #7), coming up against plainness?
>>> #TOOLS: With Pattern (no. #47), increasing artifice.
>>> #POSITION: With Youthfulness (no. #12), having no knowledge, but
>>> #TIME: With Fullness (no. #38), having a surplus.
>>> #CANON: #104
>>>
>>> #426 as [#300, #30, #6, #40, #10, #40] = shilluwm (H7966): {UMBRA: #16 as
>>> #376 % #41 = #7} 1) requital, reward; 1a) requital, retribution; 1b)
>>> reward, bribe
>>>
>>> H7760@{
>>> @1: Sup: 6 (#6); Ego: 6 (#6),
>>> @2: Sup: 16 (#22); Ego: 10 (#16),
>>> @3: Sup: 73 (#95); Ego: 57 (#73),
>>> @4: Sup: 2 (#97); Ego: 10 (#83),
>>> @5: Sup: 42 (#139); Ego: 40 (#123),
>>> @6: Sup: 11 (#150); Ego: 50 (#173),
>>> @7: Sup: 21 (#171); Ego: 10 (#183),
>>> Male: #171; Feme: #183
>>> } // #426
>>>
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #346 % #41 = #18 - Origin of Ethical Concepts, Palliation of
>>> Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
>>> 49 - Flight;
>>>
>>> THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; I
>>> trouble myself only with my own affairs.
>>>
>>> #VIRTUE: As to Waiting (no. #18), it exits.
>>> #TOOLS: As to Closing in (no. #58), it enters.
>>> #POSITION: As to Release (no. #21), it is softness, but
>>> #TIME: As to Hardness (no. #72), it is leathery toughness.
>>> #CANON: #169
>>>
>>> #426 as [#6, #10, #300, #10, #40, #50, #10] = suwm (H7760): {UMBRA: #14 as
>>> #346 % #41 = #18} 1) to put, place, set, appoint, make; 1a) (Qal); 1a1) to
>>> put, set, lay, put or lay upon, lay (violent) hands on; 1a2) to set,
>>> direct, direct toward; 1a2a) to extend (compassion) (fig); 1a3) to set,
>>> ordain, establish, found, appoint, constitute, make, determine, fix; 1a4)
>>> to set, station, put, set in place, plant, fix; 1a5) to make, make for,
>>> transform into, constitute, fashion, work, bring to pass, appoint, give;
>>> 1b) (Hiphil) to set or make for a sign; 1c) (Hophal) to be set
>>>
>>> H7488@{
>>> @1: Sup: 6 (#6); Ego: 6 (#6),
>>> @2: Sup: 44 (#50); Ego: 38 (#44),
>>> @3: Sup: 33 (#83); Ego: 70 (#114),
>>> @4: Sup: 2 (#85); Ego: 50 (#164),
>>> @5: Sup: 52 (#137); Ego: 50 (#214),
>>> @6: Sup: 62 (#199); Ego: 10 (#224),
>>> @7: Sup: 21 (#220); Ego: 40 (#264),
>>> Male: #220; Feme: #264
>>> } // #426
>>>
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #370 % #41 = #1 - To Guide with Names, Reason's Realisation;
>>> I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
>>>
>>> THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance in
>>> Annu; I am not a doer of wrong.
>>>
>>> #VIRTUE: If it is Center (no. #1), then yang begins.
>>> #TOOLS: With Center (no. #1), it begins.
>>> #POSITION: If it is Response (no. #41), then yin is born.
>>> #TIME: With Full Circle (no. #2), it wheels back.
>>> #CANON: #45
>>>
>>> #426 as [#6, #200, #70, #50, #50, #10, #40] = ra`anan (H7488): {UMBRA: #13
>>> as #370 % #41 = #1} 1) (Palel) to be or grow luxuriant or fresh or green
>>> adj; 2) luxuriant, fresh
>>>
>>> H6184@{
>>> @1: Sup: 6 (#6); Ego: 6 (#6),
>>> @2: Sup: 76 (#82); Ego: 70 (#76),
>>> @3: Sup: 33 (#115); Ego: 38 (#114),
>>> @4: Sup: 43 (#158); Ego: 10 (#124),
>>> @5: Sup: 52 (#210); Ego: 9 (#133),
>>> @6: Sup: 62 (#272); Ego: 10 (#143),
>>> @7: Sup: 21 (#293); Ego: 40 (#183),
>>> Male: #293; Feme: #183
>>> } // #426
>>>
>>> #426 as [#6, #70, #200, #10, #90, #10, #40] = `ariyts (H6184): {UMBRA: #9
>>> as #370 % #41 = #1} 1) awe-inspiring, terror-striking, awesome, terrifying,
>>> ruthless, mighty
>>>
>>> H148@{
>>> @1: Sup: 1 (#1); Ego: 1 (#1),
>>> @2: Sup: 5 (#6); Ego: 4 (#5),
>>> @3: Sup: 43 (#49); Ego: 38 (#43),
>>> @4: Sup: 46 (#95); Ego: 3 (#46),
>>> @5: Sup: 53 (#148); Ego: 7 (#53),
>>> @6: Sup: 10 (#158); Ego: 38 (#91),
>>> @7: Sup: 20 (#178); Ego: 10 (#101),
>>> @8: Sup: 21 (#199); Ego: 1 (#102),
>>> Male: #199; Feme: #102
>>> } // #426
>>>
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #415 % #41 = #5 - Natural Guidance, Function of Emptiness; I-Ching:
>>> H63 - Ferrying Complete, Completion & After, Already Fording; Tetra: 73 -
>>> Already Fording, Completion;
>>>
>>> THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance at
>>> Re-Stau; I am not a slayer of men.
>>>
>>> #VIRTUE: Keeping Small (no. #5) means the minute first signs.
>>> #TOOLS: Greatness (no. #45) means battening.
>>> #POSITION: As to Accumulation (no. #60), it is the many, but
>>> #TIME: As to Keeping Small (no. #5), it is the few.
>>> #CANON: #115
>>>
>>> #426 as [#1, #4, #200, #3, #7, #200, #10, #1] = 'adargazer (Aramaic)
>>> (H148): {UMBRA: #0 as #415 % #41 = #5} 1) judge (diviner), counsellor
>>>
>>>
>>>
>>> COLONEL (ATHEIST/BUDDHIST) BURKE @ 2301 HOURS 12 JULY 2016: "I wrote a
>>> little poem last nite when I was nakkid and sitting at my writing desk."
>>>
>>> DOLF @ 0048 HOURS 13 JULY 2016: "Here is mine in reply:
>>>
>>> PUSY THIN DICK
>>>
>>> I think it's got pus,
>>> And not worth the fun.
>>> Might give it a miss.
>>> It's better to run.
>>>
>>> It's awfully thin.
>>> Not worth a start.
>>> By no means a sin,
>>> But is that a wart?
>>>
>>> LOL - Enjoy!"
>>>
>>> COLONEL (ATHEIST/BUDDHIST) BURKE @ 0054 HOURS ON 13 JULY 2016: "***@ck yeah!
>>>
>>> That's beautiful, Dolf."
>>>
>>> MR. SMARTYPANTS DOW #4, SUPREME ***@CKHEAD (BUNGHOLE-***@KOOKS) @ 0144
>>> HOURS ON 13 JULY 2016: "We gotta call this "poets' corner" from now on.
>>> It's the veritable heart of the literary world."
>>>
>>> COLONEL (ATHEIST/BUDDHIST) BURKE @ 0109 HOURS ON 13 JULY 2016: "MAY THE
>>> 'BORK' (ie. obstruct [someone, especially a candidate for public office] by
>>> systematically defaming or vilifying them) BE WITH YOU:
>>>
>>> Pusy?
>>>
>>> Smegma?"
>>>
>>> DOLF: "I created the 'form' of the word 'pusy' from 'pus' in order to
>>> conveyed it's mixed affectations:
>>>
>>> PUS (noun):
>>> - a thick yellowish or greenish opaque liquid produced in infected tissue
>>> (ie. chlamydia or gonorrhea), consisting of dead white blood cells and
>>> bacteria with tissue debris and serum;
>>>
>>> PUSSY (noun):
>>> - [informal] a cat.
>>> - [vulgar slang] a woman's genitals.
>>> i) [mass noun]: women in general, considered sexually.
>>> ii) [North American]: informal a weak, cowardly, or effeminate man.
>>>
>>> *IF* *I* *HEAR* *ANOTHER* *DEFAMATORY* *HYMENEALISM* *FROM* *PARTICULARLY*
>>> *ROMAN* *CATHOLIC* (*ET* *AL*) *NEOPHYTE* *DOGS* *THEN* *THIS* *DOCUMENT*
>>> *WILL* *BE* *PRODUCED* *IN* *ANY* *LEGAL* *CLAIM* *AGAINST* *SUCH*
>>> *PERSONS* *AND* *THEIR* *CHURCH* *OR* *PLACE* *OF* *WORSHIP*
>>>
>>> YOUTUBE: "City of the Lost Children 1995 (hidden subliminals)" as Uploaded
>>> on 13 January, 2010
>>>
>>> - https://www.youtube.com/watch?v=Olxt2aRgXF4
>>>
>>> NADEGDA (FASCIST *BABYLONIAN* WHORE & KOOK) @ 0711 HOURS ON 12 JULY 2016:
>>> "Does not!"
>>>
>>> DOLF @ 0823 HOURS ON 13 JULY 2016: "Such a realization would be too
>>> confronting for you--your requirement to preserve your ego at all costs
>>> would override even logic itself.
>>>
>>> The fragile, pathetic, frightened and circumstantial condition which is
>>> your existence is clearly conveyed by the deprivation of language, which
>>> isn't really sufficient as a quality or quantity to even authenticate your
>>> humanity.
>>>
>>> A cockatoo would have a larger vocabulary!"
>>>
>>> MATTB (TRDELL12345) @ 0623 HOURS ON 13 JULY 2016: "Go for it. What
>>> complaints? Tell us about it."
>>>
>>> PATRICK (CATHOLIC) BARKER @ 0852 HOURS ON 13 JULY 2016: "You can wait?
>>>
>>> We want it to be a surprise."
>>>
>>> MATTB (TRDELL12345) @ 0929 HOURS ON 13 JULY 2016: "You won't tell people
>>> what statutes in US law I have broken?
>>>
>>> Think we know why LOL!"
>>>
>>> MATTB (TRDELL12345) @ 0623 HOURS ON 13 JULY 2016: "Not very intimidating
>>> are you? Should have just said to expect a lawsuit in the mail."
>>>
>>> PATRICK (CATHOLIC) BARKER @ 0852 HOURS ON 13 JULY 2016: "No, I do not sue
>>> people. I hurt people."
>>>
>>> MATTB (TRDELL12345) @ 0929 HOURS ON 13 JULY 2016: "YAWN you are a Wuss."
>>>
>>> MATTB (TRDELL12345) @ 0623 HOURS ON 13 JULY 2016: "BTW [I've] never
>>> threatened any kids or women. You do know these post are stored and can't
>>> be edited.
>>>
>>> Google can't [even] delete them from the Internet."
>>>
>>> PATRICK (CATHOLIC) BARKER @ 0852 HOURS ON 13 JULY 2016: "Good. You can use
>>> them in your defense when your community questions you."
>>>
>>> MATTB (TRDELL12345) @ 0929 HOURS ON 13 JULY 2016: "Questions me for what?
>>>
>>> Still waiting for that tidbit."
>>>
>>> MATTB (TRDELL12345) @ 0623 HOURS ON 13 JULY 2016: "I say go for it."
>>>
>>> PATRICK (CATHOLIC) BARKER @ 0852 HOURS ON 13 JULY 2016: "I'm waiting for
>>> you to make the next step.
>>>
>>> I really can't believe you don't think you can be hurt by your words and
>>> actions. I find this funny. Me? What can you do to me? Call my wife?
>>> Spam me? Call my wife a whore again? Or my daughters? Will you report me
>>> to my mom in California? You can't get me fired. You can't take away my
>>> income?"
>>>
>>> MATTB (TRDELL12345) @ 0929 HOURS ON 13 JULY 2016: "Yes call your wife and
>>> apologize like you and Rod said I should. Spam you? I've never sent you
>>> a[n] e-mail.
>>>
>>> I will do nothing to you and have never threatened to. All I have said is
>>> what will happen if you came here."
>>>
>>> MATTB (TRDELL12345) @ 0623 HOURS ON 13 JULY 2016: "Next time try posting
>>> [to the] FBI [as] it would be more intimidating or maybe [even to the]
>>> Homeland security.
>>>
>>> Go for the effect. ROFL!"
>>>
>>> PATRICK (CATHOLIC) BARKER @ 0852 HOURS ON 13 JULY 2016: "I have reported
>>> some people to the FBI. They have an office [here] in Cincinnati. They
>>> have come to my home. And the twerp is gone now. Do you really want an
>>> investigation [by] your community [into] YOU?"
>>>
>>> MATTB (TRDELL12345) @ 0929 HOURS ON 13 JULY 2016: "HELL YES. Bring it on.
>>> ROFL!"
>>>
>>> PATRICK (CATHOLIC) BARKER @ 0852 HOURS ON 13 JULY 2016: "I loved it when
>>> you CLAIMED you called my police department. We both know you lied. And,
>>> I have not harmed you at all.
>>>
>>> I merely label you as a troll, an ass hole, a loozer, and a Catholic
>>> basher. All true."
>>>
>>> MATTB (TRDELL12345) @ 0929 HOURS ON 13 JULY 2016: "No I reported a idiot
>>> bragging about having a throw down gun..."
>>>
>>> MATTB (TRDELL12345) @ 0623 HOURS ON 13 JULY 2016: "Patrick what I find
>>> disgusting is you and Rod go on and on about how I need to apologize to
>>> your wife and now you are freaking out because I want to."
>>>
>>> ROD (CATHOLIC) EASTMAN @ 1313 HOURS ON 13 JULY 2016: " Matt...you are
>>> making things worse for yourself. Just do as Patrick has asked you to do
>>> and walk away. You should not call his wife or daughter. They do not need
>>> to know what has happened; it would only hurt and anger them and they don't
>>> need that. You can undo much of what you have done by letting God and time
>>> take care of the healing while you do nothing further to cause them or
>>> Patrick harm. The tongue is a powerful weapon...it can make or break
>>> people."
>>>
>>> MATTB (TRDELL12345) @ 0623 HOURS ON 13 JULY 2016: "That a Roman Catholic
>>> Church thing?"
>>>
>>> ROD (CATHOLIC) EASTMAN @ 1313 HOURS ON 13 JULY 2016: " No...it's an able to
>>> 'sleep at night thing' with God's blessing in the secure thought that He
>>> may let you see one more beautiful sunrise and one more smile from your
>>> wife...all those things that make life as great as it is."
>>>
>>> PATRICK (CATHOLIC) BARKER @ 0852 HOURS ON 13 JULY 2016: "I don't care if
>>> you want to apologize to my wife. That was Rod's thing. You aren't good
>>> enough to kiss her foot. And you never will be."
>>>
>>> MATTB (TRDELL12345) @ 0929 HOURS ON 13 JULY 2016: "Maybe be not but must do
>>> what is right or you wouldn't have brought it up. You keep bringing it up.
>>>
>>> So now must do what I must.
>>>
>>> You called Chris yet? ROFL!"
>>>
>>> MICHAEL CHRIST @ 1054 HOURS ON 13 JULY 2016: "The Lord has exposed th[ese]
>>> Catholic charlatan[s], th[ese] religious non-Christian, non-follower[s] of
>>> Jesus {a savior; a deliverer}.
>>>
>>> Stay away from these people.
>>>
>>> They'll gobble you up and your money, and add to their trillions of dollars
>>> and massive real estate empire."
>>>
>>> DOLF @ 1128 HOURS ON 13 JULY 2016: "Amen to that..."
>>>
>>> NADEGDA (FASCIST *BABYLONIAN* WHORE & KOOK) @ 1012 HOURS ON 13 JULY 2016:
>>> "You want to see vocabulary?
>>>
>>> You want to see vocabulary?
>>>
>>> ***@CK YOU!!
>>>
>>> How's that for vocabulary?
>>>
>>> [snicker]"
>>>
>>> DOLF @ 1156 HOURS ON 13 JULY 2016: "DOES POLLY WANT A CRACKER?
>>>
>>> Note: This is a cliche phrase taught to parrots and other birds with
>>> speech-mimicking abilities. It comes from Polly, the diminutive form of
>>> Poll, which the Oxford English Dictionary defines as 'a female name or the
>>> name of a parrot.' Poll is itself an alteration of Moll, the slangy and
>>> familiar version of the female name *Mary* {rebellion}, which was
>>> traditionally a name for parrots and other exotic birds. The first known
>>> record of Polly referring to a parrot comes from Ben Jonson's Epigrams
>>> (1616 CE)
>>>
>>> There does not seem to be much information on why cracker was picked as
>>> opposed to another food, but the phrase as a whole is thought to be a 20th
>>> century invention, possibly being popularized by a cartoon parrot from the
>>> 1930's. Across the Atlantic, this phrase uses the grammatically correct
>>> verb form of wants, as opposed to the American version listed above which
>>> is meant to imitate '*baby*-*talk*' in an attempt to be cuter. [ref:
>>> http://word-ancestry.livejournal.com/92944.html?thread=954384]
>>>
>>> NADEGDA (FASCIST *BABYLONIAN* WHORE & KOOK) @ 1208 HOURS ON 13 JULY 2016:
>>> "Is ... is that a *thirty-second posthump*?
>>>
>>> Yes, yes it is!
>>>
>>> This, folks, is *pwnership* (ie. utterly defeat an opponent or rival).
>>>
>>> [snicker]"
>>>
>>> DOLF @ 1156 HOURS ON 13 JULY 2016: "WHO IS THE PRETTY POLLY THEN?
>>>
>>> Note: Pretty Polly is a traditional English-language folk song found in the
>>> British Isles, Canada, and the Appalachian region of North America, among
>>> other places. It is a murder ballad, telling of a young woman lured into
>>> the forest where she is killed and buried in a shallow grave. Many variants
>>> of the story have the villain as a ship's carpenter who promises to marry
>>> Polly but murders her when she becomes pregnant. When he goes back to sea,
>>> he is haunted by her ghost, confesses to the murder, goes mad and dies."
>>> [Wikipedia 2016: Pretty_Polly_(ballad)]
>>>
>>> YOUTUBE: "Ralph Stanley - Pretty Polly" as Published on 23 March, 2015
>>>
>>> - https://www.youtube.com/watch?v=bRHl2tVd7zo
>>>
>>> NADEGDA (FASCIST *BABYLONIAN* WHORE & KOOK) @ 1208 HOURS ON 13 JULY 2016:
>>> "Dolf, striving mightily to *win* that JOJO Pineapple for ***@ck's sake,
>>> CAPS-phoamed misogynist.
>>>
>>> That's right, kookie, let your butt-hurt show!
>>>
>>> [snicker]"
>>>
>>> TREY (***@TREYGOWDY.COM) @ 1259 HOURS ON 13 JULY 2016: "Flush."
>>>
>>> DOLF @ 1312 HOURS ON 13 JULY 2016: "It's that anonymous DUTCH
>>> (194.109.206.211) SEWER.DIZUM.COM TROLL again."
>>>
>>> ROD (CATHOLIC) EASTMAN @ 1346 HOURS ON 13 JULY 2016: "There is no need for
>>> me to issue anything defamatory. You[r] email has enough foul language
>>> within it to defame yourself and most of the nation of Australia!
>>>
>>> DO NOT SEND ME [ANY] FURTHER EMAIL[S]."
>>>
>>> DUTCH (194.109.206.211) SEWER.DIZUM.COM TROLL @ 1744 HOURS ON 13 JULY 2016:
>>> "Would ***@CKING DAGO! PARIAH! BUM-WORKER! NIGGER BALL! not! ARSEKISSER!
>>> ***@NT-STICKER! HONKEY!
>>>
>>> YOU ***@CKING SNOTNOSE! SLOPE! SLAG!
>>>
>>> Want to see vocabulary?
>>>
>>> ***@CKING BROWN HOLE! GIRL FRIDAY! PIECE-OF-TAIL! You want to see ***@CKING
>>> SHIT-FACE! vocabulary??
>>>
>>> HONKY! HERPES! BUTT SLUT!
>>>
>>> ***@CK ***@CKING GLOBES! YOU!! ASS MASTER! BARF BAG!
>>>
>>> How's ***@CKING BAZONGAS! That for vocabulary? BOAR-PIG! BUTT BANGING!
>>> ARSER!
>>>
>>> [snicker] ***@CKING ASSHOLE! GODDAMMIT! ***@NT NUGGET! FLOWER BOY!"
>>>
>>> DOLF @ 2323 HOURS ON 13 JULY 2016: "That's a lacklustre (ie. bleeding
>>> awful), sloppy and foul declension as acrimonious pissy discharge."
>>>
>>> COLONEL (ATHEIST/BUDDHIST) BURKE @ 2318 ON 14 JULY 2016: "[A] question
>>> about one of Greg's comments:
>>>
>>> The other day he said something about 'a giant bore.'
>>>
>>> What is the definition of 'bore' in this case?"
>>>
>>> BILL JILLIANS (***@KOOKS) @ 0009 HOURS ON 15 JULY 2016: "Maybe he was
>>> out hunting and he saw 'a giant boar'."
>>>
>>> MR. SMARTYPANTS DOW #4, SUPREME ***@CKHEAD (BUNGHOLE-***@KOOKS) @ 0027
>>> HOURS ON 15 JULY 2016: "Prolly a super-sized dildo (ie. [vulgar slang] a
>>> stupid or ridiculous person) would be my guess knowing Puddles."
>>>
>>> COLONEL (ATHEIST/BUDDHIST) BURKE: "How big is a dildo like that, I wonder?"
>>>
>>> MR. SMARTYPANTS DOW #4, SUPREME ***@CKHEAD (BUNGHOLE-***@KOOKS) @ 0121
>>> HOURS ON 15 JULY 2016: "I guess the one you should ask is Puddles. He knows
>>> all about that stuff."
>>>
>>> BILL JILLIANS (***@KOOKS) @ 0216 HOURS ON 15 JULY 2016: "Always so
>>> ***@cking pleasant ... aren't we?
>>>
>>> And as regards [to] the demo I may not know completely what is going on ...
>>> but one thing is sure ... you know less than me.
>>>
>>> So next time you think you know what's going on ... think to yourself ...
>>> am I being an arrogant ***@ckwit?
>>>
>>> I know you would be surprised and save yourself a lot of embarrassment if
>>> you did."
>>>
>>> YOUTUBE: "Elton John - Sacrifice"
>>>
>>> - https://www.youtube.com/watch?v=NrLkTZrPZA4
>>>
>>> CHECKMATE, DOW #1 (***@THE.EDGE) @ 0147 HOURS ON 17 JULY 2016:
>>> "Greg asks for everything he gets. He's impervious to insults, anyway."
>>>
>>> MR. SMARTYPANTS DOW #4, SUPREME ***@CKHEAD (BUNGHOLE-***@KOOKS) @ 0154
>>> HOURS ON 17 JULY 2016: "Puddles would feel insulted if I didn't insult
>>> him."
>>>
>>> BILL JILLIANS (***@KOOKS) @ 0159 HOURS ON 17 JULY 2016: "The point I'm
>>> suggesting that has been suggested here before is that their similarities
>>> suggest they may have a closer relationship.
>>>
>>> Both like lady boys, both very racist, both proficient trolls, both very
>>> conservative.
>>>
>>> They could almost be cousins. :)"
>>>
>>> DOLF @ 0207 HOURS ON 17 JULY 2016: "Do you have a moustache like
>>> Hitler--seems to be all but the fashion?"
>>>
>>> BILL JILLIANS (***@KOOKS) @ 0227 HOURS ON 17 JULY 2016: "Good work Dolf.
>>>
>>> You Godwined the thread, with little or no provocation.
>>>
>>> What do you do for an encore?"
>>>
>>> MR. SMARTYPANTS DOW #4, SUPREME ***@CKHEAD (BUNGHOLE-***@KOOKS) @ 0121
>>> HOURS ON 15 JULY 2016: "***@ck off you stupid ***@nt!
>>>
>>> You were tooting your horn about being the big organizer but then admit you
>>> hadn't even contacted the website to find out anything about it. Then when
>>> you did you found it was a one man show."
>>>
>>> DOLF @ 0225 HOURS ON 15 JULY 2016: "Making a reasonable supposition as a
>>> logical, probable and hypothetical proposition, which is then predicated
>>> upon by a determined course of affirmative action to inform oneself through
>>> inquisition as elimination--is the process of a rational mind practiced in
>>> acquiring knowledge and explicit specification within categories of
>>> understanding.
>>>
>>> That in my view, punctiliousness is an intrinsic phonetic correspondence
>>> and functional cognitive characteristic of mind. [Courtesy: Word of the Day
>>> for 2nd (3rd - AEST) July 2016, www.dictionary.com]
>>>
>>> For example, if all but the first and last letters are scrambled and the
>>> sentence is entirely ambiguous, you can still disambiguate the word and
>>> fully comprehend the sentence, Cambridge University researchers suggest:
>>>
>>> "Taht in my veiw, psciiouelnunsts is an insniirtc phteinoc conrecoednprse
>>> and fancounitl cvgiinote cartarseiichtc of mnid."
>>>
>>> - http://douglastwitchell.com/scrambled_words.php
>>>
>>> BOAR v's BORE
>>>
>>> And in a similar manner, the mind's phonetic apprehension as the knowing of
>>> any word's entity is a priori and transitional towards it's final
>>> comprehension by it's acceptable, customary and correct orthography.
>>> [Courtesy: Word of the Day for 5th (6th - AEST) July 2016,
>>> www.dictionary.com]
>>>
>>> Confusion like fear and paranoia which steadfastly and habitually refuses
>>> to overcome its ignorant state by informing itself, can then be considered
>>> delusional."
>>>
>>> DOLF @ 0533 HOURS 15 JULY 2013: "OH WOE TO YOU BILL JILLIANS:
>>> alt.usenet.kooks has become..."
>>>
>>> NADEGDA (FASCIST *BABYLONIAN* WHORE & KOOK) @ 0800 HOURS ON 15 JULY 2016:
>>> "Ohh it's *so* ironically fun when a kook's pretentious bit of grammar
>>> instruction contains a glaring error like mixing up "its" and "it's".
>>>
>>> [snicker]
>>>
>>> QUOTE: "LAWYER BRIEFING..."
>>>
>>> Do be letting me know when you get around to actually filing that kooksoot,
>>> eh, kookums? IF you get around to actually filing it.
>>>
>>> [snicker]"
>>>
>>> DOLF @ 0808 HOURS ON 15 JULY 2016: "NADEGDA'S FOUL DECLENSION.
>>>
>>> HOW SPELLETH THOU WITCH?"
>>>
>>> COLONEL (ATHEIST/BUDDHIST) BURKE @ 0015 HOURS ON 17 JULY 2016: "Is the
>>> Dolfster threatening legal action????
>>>
>>> Inquiring minds wanna know."
>>>
>>> DOLF @ 0140 HOURS ON 17 JULY 2016: "The name is 'dolf' and it is without
>>> any affectations which you might acrimoniously seek to apply as your
>>> licentious mania dictates as a bestowal.
>>>
>>> I'm in the process of writing up an indictment-- it's not something one
>>> ought to do on the Sabbath Day so I just wrote of equitable, merciful and
>>> compassionate justice--putting the rest off until Sunday..."
>>>
>>> NADEGDA (FASCIST *BABYLONIAN* WHORE & KOOK) @ 0919 HOURS ON 15 JULY 2016:
>>> "DEFAMATORY, SLANDEROUS AND KNOWINGLY FALSE CONDUCT AS UNLAWFUL USE OF
>>> TELECOMMUNICATIONS CARRIAGE SERVICE FOR HARASSMENT:
>>>
>>> Better kooks than you have tried, even striven *mightily*, and I am still
>>> here.
>>>
>>> [snicker]
>>>
>>> And when you ran the above text by a lawyer, did he:
>>>
>>> a) Guffaw
>>> b) Chuckle
>>> c) Howl with side-splitting laughter
>>> d) Snicker
>>>
>>> Every statement I've made was either factually true or fell squarely within
>>> the realm of opinion, as does the following statement:
>>>
>>> You, dolf, are a lunatic, and indeed a real certifiable whacko.
>>>
>>> [snicker]"
>>>
>>> DOLF @ 1104 HOURS ON 15 JULY 2016: "I really don't know why you believe
>>> this message was directed at you:
>>>
>>> I quote: "Better kooks than you have tried, even striven *mightily*, and I
>>> am still here."
>>>
>>> Next thing, you'll be blaming me for posting that YOUTUBE video of a French
>>> Film titled: "City of the Lost Children 1995 (hidden subliminals)" as a
>>> Bastille Day (14 July 2016) tribute, then being the cause of their troubles
>>> in Nice.
>>>
>>> BUT IT'S GOT SOME GREAT VOICE-OVERS DON'T YOU THINK?:
>>>
>>> Cultic male: "The true light is 'Invisible'"
>>>
>>> "Penetrate the corridors of shadows and leave the world of the 'blind' and
>>> you'll enter the cast as world of the 'chosen ones'.
>>>
>>> Renounce the gift of sight.
>>>
>>> I know, there are skeptics amongst you.
>>>
>>> Afraid to share with us the dead of night.
>>>
>>> Be brave, renounce your gift of sight now.
>>>
>>> Pluck out your eyes.
>>>
>>> Come and join us.
>>>
>>> HELP US BUILD A BETTER WORLD."
>>>
>>> ...
>>>
>>> Male: "Hey girl, Cyclops?
>>>
>>> Do you know where to find Cyclops?
>>>
>>> Girl: "Will you get lost?"
>>>
>>> Woman: "You mustn't be angry
>>>
>>> Your 'brothers' are doing their best."
>>>
>>> Scientist Krank: "My brothers!!"
>>>
>>> Male: "Listen carefully."
>>>
>>> Cultic male: "The true light.
>>>
>>> Renounce the gift of sight.
>>>
>>> Penetrate the corridor of shadows.
>>>
>>> The world of the 'BLIND'.
>>>
>>> Let us build a better world or we shall witness a rain of TERROR.
>>>
>>> Girl: "Where do you think you are going?"
>>>
>>> Male: "Cyclops truck on the way. Little brother."
>>>
>>> Gabriel as Cultic Leader: "I Gabriel.
>>>
>>> I came into this world with open eyes.
>>>
>>> But I saw a world that was a world of DOGS.
>>>
>>> Illiterate dogs.
>>>
>>> And so the CREATOR sent me down here to earth to recover the power that men
>>> have illegally seized.
>>>
>>> My 'Brothers'.
>>>
>>> You who have joined me in their struggle understand that together we must
>>> fight human beings on their ground.
>>>
>>> Only the "Third Eye" will enable you to enter the world of appearances.
>>>
>>> But beware because this world of temptation and perversion is also the
>>> world of desire.
>>>
>>> My brothers our race, our great supreme race shall reign once more on
>>> earth.
>>>
>>> From that day on, our [inaudible] third eye will become useless.
>>>
>>> The world of appearances will be abolished."
>>>
>>> MR. SMARTYPANTS DOW #4, SUPREME ***@CKHEAD (BUNGHOLE-***@KOOKS) @ 0207
>>> HOURS ON 17 JULY 2016: "Of course you can never have a DoW because Checky
>>> will never give you one. How hard is that to understand?
>>>
>>> Now don't you have a revolution to organize or something?"
>>>
>>> DOLF @ 0218 HOURS ON 17 JULY 2016: "Has Julian Assange been engaging in
>>> zoosemiotics by talking about his nasal hairs and pimpled butt again?
>>>
>>> God help us as to what would happen if he ever came out of his embassy
>>> closet and into the real world."
>>>
>>> ZOOSEMIOTICS (noun)
>>> - the study of the sounds and signals used in animal communication, as song
>>> in birds or tail-wagging in dogs.
>>>
>>> Quotes
>>> The basic assumption of zoosemiotics is that, in the last analysis, all
>>> animals are social beings, each species with a characteristic set of
>>> communication problems to solve. [Thomas A. Sebeok, Perspectives in
>>> Zoosemiotics, 1972]
>>>
>>> [Courtesy: Word of the Day for 16th (@ 0205 hours on 17th - AEST) July
>>> 2016, www.dictionary.com]
>>>
>>> NADEGDA (FASCIST *BABYLONIAN* WHORE & KOOK) @ 1358 HOURS ON 13 JULY 2016:
>>> "Looks like we can add 'witch' to the soup of names dolf is calling me in
>>> his butthurt and his pwnedness (ie. utterly defeat an opponent or rival).
>>>
>>> [snicker]
>>>
>>> Because you said, 'NADEGDA (FASCIST *BABYLONIAN* WHORE AND KOOK)' right
>>> before screeding your kooky demand for the immediate termination of
>>> someone's Usenet account?
>>>
>>> Can you spell "pwned"?
>>>
>>> [snicker]
>>>
>>> Sorry, I don't have time to wade through another 3400-odd lines of kooky
>>> screed tonight. Looks like all that time you spent composing that magnum
>>> opus of yours went to waste. Aww, too bad."
>>>
>>> YOUTUBE: "LADY IN RED - Chris De Burgh"
>>>
>>> - https://www.youtube.com/watch?v=FC1C4g8YOA4
>>>
>>> DOLF @ 1540 HOURS ON 15 JULY 2016: "I also have neither the time, nor
>>> regard for your narcissistic and deceptive nonsense as impunities which you
>>> believe. Entirely upon an oblique reference to an unmeritorious comment
>>> made by you, as my prerogative to contextually quote you so as to defend
>>> myself from your deranged mindset and petty onslaughts.
>>>
>>> That such action by me, thereby gives you an improper and disproportionate
>>> sense of entitlement to then make your unfounded claims.
>>>
>>> I simply don't need your infantile permission to engage within my
>>> undertaking of an intentioned anti-terrorism action as a determined
>>> initiative made against religious extremism as anti-humanity, anti-society,
>>> anti-civilization and anti-religion activity.
>>>
>>> On the contrary, today I had an enjoyable lunch with a friend who is a
>>> qualified 'Reiki Therapist' and he said to me, 'I am enjoying reading your
>>> Facebook posts, especially as of late--they are of a linguistic quality
>>> which is impressive. As stimulating (although I don't grasp every word)
>>> and leaves one within an invigorated state of being.'
>>>
>>> What's it to you, that I don't have any regard for your presumptuous,
>>> impertinent, ineffectual, promiscuous and disparaging opinions:
>>>
>>> 'The hand that rocks the cradle...
>>> It marches off to war.
>>> I sat there at the lunch table.
>>> Quoting odes of awe.'"
>>>
>>> BILL JILLIANS (***@KOOKS) @ 0222 HOURS ON 15 JULY 2016: "[snip ...
>>> something or other]
>>>
>>> Whoa ... what did I do to deserve that?"
>>>
>>> NADEGDA (FASCIST *BABYLONIAN* WHORE & KOOK) @ 0907 HOURS ON 15 JULY 2016:
>>> "If you get him butthurt, he'll start forging you. If you get him *really*
>>> butthurt, every post he massively spams will contain a passage somewhere
>>> calling you a "FASCIST *BABYLONIAN* WHORE AND KOOK" and he'll make kooksoot
>>> threats.
>>>
>>> [snicker]"
>>>
>>> BILL JILLIANS (***@KOOKS) @ 1702 HOURS ON 15 JULY 2016: "OH OK.
>>>
>>> Same as everyone else then :)"
>>>
>>> NADEGDA (FASCIST *BABYLONIAN* WHORE & KOOK) @ 0957 HOURS ON 15 JULY 2016:
>>> "See, Bill? Told you he'd start forging you.
>>>
>>> [snicker]"
>>>
>>> BILL JILLIANS (***@KOOKS) @ 1703 HOURS ON 15 JULY 2016: "Wow ... I
>>> hardly said anything to him as well."
>>>
>>> CHECKMATE, DOW #1 (***@THE.EDGE) @ 0603 HOURS ON 16 JULY 2016:
>>> "He's an idiot that NADEGDA dragged over here... like we needed another
>>> one."
>>>
>>> NADEGDA (FASCIST *BABYLONIAN* WHORE & KOOK) @ 0728 HOURS ON 16 JULY 2016:
>>> "For someone who is 'failing so badly' I sure seem to have *your* panties
>>> in a twist, and a lot of other kooks melting quite spectacularly,
>>> particularly dolf and murphy."
>>>
>>> MR. SMARTYPANTS DOW #4, SUPREME ***@CKHEAD (BUNGHOLE-***@KOOKS) @ 0005
>>> HOURS ON 14 JULY 2016: "No one's buying your Friendly Neighbourhood Vote
>>> Wrangler schtick."
>>>
>>> NADEGDA (FASCIST *BABYLONIAN* WHORE & KOOK) @ 0846 HOURS ON 16 JULY 2016:
>>> "... says one of the kooks who's melting.
>>>
>>> Guess what's not just a river in Egypt {that troubles or oppresses;
>>> anguish}, kook?
>>>
>>> [snicker]"
>>>
>>> CHECKMATE, DOW #1 (***@THE.EDGE) @ 1407 HOURS ON 16 JULY 2016:
>>> "The notion that you're a duly appointed FNVW?
>>>
>>> I'm simply stating the obvious... after three months of your 'FNVW, party
>>> of one' routine, you're still a party of one. Tell me how that shows
>>> anything BUT failure?
>>>
>>> Still waiting for your bonafides, although I think it's quite clear from
>>> everyone else here, that there's no support for another FNVW, regardless.
>>> Of course, that doesn't mean that you can't continue to have your little
>>> pretend 'tea party' with your imaginary friends."
>>>
>>> dolf <***@hotmail.com> wrote:
>>>> — BREAKING NEWS: BARRY HALL HAS FAILED TO QUALIFY FOR TIDDLYWINKS AS
>>>> FRANCE’S OLYMPIC SPORT
>>>>
>>>> TIDDYWINK (urban dictionary)
>>>> A contraction or series of contractions of usually the anus caused by
>>>> external stimulation, usually by a digit.
>>>>
>>>> Bob gave Joe a tiddlywink when Joe fondled Bob's man hole.
>>>>
>>>> #tiddlywinking #tiddlywinker #anus #anal sex #masturbation
>>>>
>>>> by Peter Lin August 14, 2006
>>>>
>>>> TIDDLYWINKS
>>>> Typically derogatory within a certain culture, subject, or "Matter at
>>>> hand". When labeling someone as Tiddlywinks, you are primarily mentioning
>>>> the aspects of their idiotic breadth of being an absolutely pussy .
>>>>
>>>> by ResEve00 November 22, 2013
>>>>
>>>> <https://www.urbandictionary.com/define.php?term=tiddlywinks>
>>>>
>>>> -- FRANCE TO HOST TIDDLY {slightly drunk: as a noun denoting an alcoholic
>>>> drink, particularly of spirits} WINKS {French: jeu de puces ('flea game'),
>>>> a catapult version of tiddlywinks} IN 2024
>>>>
>>>> (c) 2017 Dolf Leendert Boek, Revision: 14 September, 2017
>>>>
>>>> Nous: #41
>>>> Time: 11:25 hrs
>>>> Date: 2017.9.14
>>>> Torah: #20 #6 #100 %81 = #45
>>>> Dao: Playing with Reversal, Sameness in Difference
>>>> Tetra: #60 - Accumulation
>>>> I-Ching: H26 - Great Domestication, Restraining Force, Great Accumulating,
>>>> The taming power of the great, Great storage, Potential energy
>>>>
>>>> Latin: Exultabundus {God who gives joy} Alt: Lavyah {Desireless Nature of
>>>> God} {
>>>>
>>>> 1. HELPS RECOVER THE FRIENDSHIP OF THOSE WE'VE OFFENDED
>>>> 2. WILLS
>>>> 3. FRIENDLY DISTRIBUTION
>>>> 4. Aphoso
>>>> }
>>>>
>>>> Rehoboam {Who sets the people at liberty}
>>>>
>>>> -
>>>> <http://www.grapple369.com?zen:2,row:5,col:5,nous:41&idea:{42}&idea:{266}&idea:{82}&idea:{346}>
>>>>
>>>> ***@zen: 2, row: 5, col: 5, nous: 41 [Super: #266 / #1 - To Guide
>>>> with Names, Reason's Realisation; I-Ching: H58 - Joy, Open, Lake; Tetra: 24
>>>> - Joy, Ego: #346 / #41 - Playing with Reversal, Sameness in Difference;
>>>> I-Ching: H26 - Great Domestication, Restraining Force, Great Accumulating,
>>>> The taming power of the great, Great storage, Potential energy; Tetra: 60 -
>>>> Accumulation]
>>>>
>>>> TO: AMP CLAIMS ASSESSORS @ 1055 HOURS ON 14 SEPTEMBER 2017
>>>>
>>>> HERE IS A SPORTS PROPAGANDA CAMPAIGN FOR THE AWARDING OF THE 2024 SUMMER
>>>> OLYMPIC GAMES TO FRANCE OF THIS DAY 13 SEPTEMBER 2017 (UTC) / 14 SEPTEMBER
>>>> 2017 (AEST) AND THUSLY I DO NOT SEE ANY LOGICAL REASON TO WITH-HOLD
>>>> RESOLUTION AND IMMEDIATE PAYMENT OF MY $154 MILLION INSURANCE CLAIM:
>>>>
>>>> Severe cost overruns made the 2014 Winter Olympics the most expensive
>>>> Olympics in history; with Russian politician Boris Nemtsov citing
>>>> allegations of corruption among government officials, and Allison Stewart
>>>> of the Saïd Business School at Oxford citing tight relationships between
>>>> the government and construction firms. While originally budgeted at US$12
>>>> billion, various factors caused the budget to expand to US$51 billion,
>>>> surpassing the estimated $44 billion cost of the 2008 Summer Olympics in
>>>> Beijing, making Sochi the most expensive Olympics in history.
>>>>
>>>> - <https://en.wikipedia.org/wiki/Cost_of_the_Olympic_Games>
>>>>
>>>> There is from my observation of the 2000 Summer Olympic Games {#266 = #1,
>>>> #9, #30, #8, #200, #8, #10 as athleo (G118): {#14 as #845} 1) to engage in
>>>> a contest, contend in *public* *games*, contend for a prize; 2) to endure,
>>>> suffer}, officially known as the Games of the XXVII Olympiad and commonly
>>>> known as Sydney 2000 or the Millennium Olympic Games/Games of the New
>>>> Millennium, were an international multi-sport event which was held between
>>>> 15 September and 1 October 2000 in Sydney, New South Wales, Australia 🇦🇺.
>>>>
>>>> "And if a man also strive {athleo-strive [G118]: #266} for masteries, yet
>>>> is he not crowned, except he strive {athleo-strive [G118]: #266} lawfully."
>>>> [2Timothy 2:5 (KJV)]
>>>>
>>>> A most certain hysteria {après moi, le déluge as literally meaning: 'after
>>>> me, the deluge', a remark attributed to Louis {famous warrior; Louis the
>>>> Beloved (Louis le bien aimé)} XV [#15] of France (15 February 1710 /
>>>> Monarch from the House of Bourbon from 1 September 1715 – 10 May 1774), in
>>>> reference to the impending end of a functioning French monarchy and
>>>> predicting the French Revolution} of public pride {#346 = #6, #30, #10,
>>>> #100, #200 as yeqar (Aramaic) (H3367): {#3 as #310} 1) honour, esteem} as
>>>> force of goodwill which will no doubt accompany this magnificent heritage
>>>> of our perennialist antiquity:
>>>>
>>>> 24 {Greek Letters / Jewish Priestly Divisions} x
>>>> 7 {days / week as base 7 chronology} x
>>>> 13 {#MEM / #40 - / #1 - Nature Contains Nature {MOTHER (INTELLECTUS AS
>>>> GENITIVE VOLUNTĀTIS) - The tongue of decree deciding between them} [#15 /
>>>> #6]}
>>>>
>>>> = #2184 as solar / lunar cycles: 6 x 364 day / solar year or 6 x 354 day /
>>>> lunar year + 2 x 30 days intercalation.
>>>>
>>>> - <https://drive.google.com/open?id=0BzRmc7Bm7indYzdDRFRPNmNYMnc>
>>>>
>>>> - <https://drive.google.com/open?id=0BzRmc7Bm7indTFZtVEdzQmMtbEU>
>>>>
>>>> [IMAGE: OF LIGHT AS A COSMOLOGICAL [#3 - TERNIO / #7 - SEPTET] PRINCIPLE]
>>>>
>>>> From the APEIRON the Father comes forth as the DAO of NATURE {Chinese:
>>>> ZIRAN} / COURSE-trochos of NATURE-genesis {Greek} [James 3:6] and the
>>>> bearer of light {22 / 7 as RATIONAL PI} which reprised #0 upon the Equinox
>>>> of Wednesday 20 March 1996 / New Moon of Thursday 21 March 1996.
>>>>
>>>> - <https://drive.google.com/open?id=0BzRmc7Bm7indMWlsRkdQMlptemc>
>>>>
>>>> [IMAGE: The French jeu de puces ('flea game'), a catapult version of
>>>> tiddlywinks]
>>>>
>>>> Let me introduce you to the ethereal 'JE NE SAIS QUOI' of the fabric to
>>>> time itself which as 'VIVE LA DIFFERENCE' {ie. an expression of approval of
>>>> difference, especially that between the sexes} you might as existentialist
>>>> French 🇫🇷 egoists call 'VIVE LA FRANCE' / 'VIVE LA LIBERTÉ' as also
>>>> being related to my own intellectual property on "INTELLECTUS AS GENITIVE
>>>> VOLUNTĀTIS" {MOTHER: HERA} defining the ANTHROPIC COSMOLOGICAL PRINCIPLE
>>>> {FATHER: ZEUS}:
>>>>
>>>> #1 - Formula of Universal Law
>>>> #2 - Formula of Humanity
>>>> #3 - Formula of Autonomy
>>>> #4 - Formula of Progression
>>>> #5 - Act of Nature as any pairing by co-joined Contract such as the Olympic
>>>> Games
>>>>
>>>> By means of a theoretical mathematical noumenon being a technology
>>>> associated to OUR LETTERS PATENT {NOTE: SECTION VIII on "OBEDIENCE, AIDING
>>>> and ASSISTING unto the Governor General} as GIFT of Queen Victoria to the
>>>> Federation of the Commonwealth of Australia (1901):
>>>>
>>>> #ALEPH to #LAMED: AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY {ANIMUS:
>>>> OBEDIENCE}
>>>>
>>>> #MEM to #QOPH: TETRAD FOR ANY GENII THESIS {SPIRITUS: AIDING}
>>>>
>>>> #RESH to #TAU: IMPELEMENTATION {GRAVITAS: ASSISTING}
>>>>
>>>> #YOD + #MEM + #TAU + #ALEPH {23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}"
>>>>
>>>> TO THEREBY DEFINE BY THE OLYMPIC SPIRITUS AND FLAME {#266 = #40, #20, #6,
>>>> #200 as kuwr (H3564): {#6 as #226} 1) furnace, forge, smelting furnace or
>>>> pot; 2) (Qal) to bore, pierce, dig, hew} AN UNIVERSALITY TO ALL HUMANKIND:
>>>>
>>>> HOMO [iOS] SAPIEN [T] ...
>>>>
>>>> "Me ... I will wear it over time.
>>>>
>>>> I will carry it to the end {#266 = #5, #100, #10, #90, #6, #50, #5 as
>>>> qiytsown (H7020): {#12 as #256} 1) at the end, outermost, outer}.
>>>>
>>>> But now it is your responsibility.
>>>>
>>>> ... is to go everywhere in France 🇫🇷, to wear it
>>>>
>>>> AND TO WIN..." [Emmanuel Macron (President of La République En Marche),
>>>> President of France since 14 May 2017 / Co-Prince of Andorra {courageous,
>>>> valiant, manly}]
>>>>
>>>> YOUTUBE: "EMMANUEL MACRON HURLE - HEAVY METAL (REMIX POLITIQUE)"
>>>>
>>>> - <https://www.youtube.com/watch?v=xeDKyl04G74>
>>>>
>>>> "But the LORD hath taken you, and brought you forth out of the iron furnace
>>>> {kuwr-furnace [H3564]: #266}, even out of Egypt {that troubles or
>>>> oppresses; anguish}, to be unto him a people of inheritance, as ye are this
>>>> day." [Deuteronomy 4:20 (KJV)]
>>>>
>>>> "For they be thy people, and thine inheritance, which thou broughtest forth
>>>> out of Egypt {that troubles or oppresses; anguish}, from the midst of the
>>>> furnace {kuwr-furnace [H3564]: #266} of iron:" [1Kings 8:51 (KJV)]
>>>>
>>>> "Which I commanded your fathers in the day that I brought them forth out of
>>>> the land of Egypt {that troubles or oppresses; anguish}, from the iron
>>>> furnace {kuwr-furnace [H3564]: #266}, saying, 'Obey my voice, and do them,
>>>> according to all which I command you: so shall ye be my people, and I will
>>>> be your God'..." [Jeremiah 11:4 (KJV)]
>>>>
>>>> "Vive la France", "Vive la liberté" are French expressions to show your
>>>> patriotism. "Vive la France" translates as "hurray for France", or
>>>> sometimes as "long live France", depending on the context. The French use
>>>> many symbols and expressions to show their patriotism.
>>>>
>>>> -
>>>> <https://www.frenchtoday.com/blog/what-does-vive-la-france-mean-expressing-patriotism-in-french>
>>>>
>>>> Nous: #25
>>>> Time: 12:50 hrs
>>>> Date: 2017.10.6
>>>> Torah: #70 #50 #6 %81 = #45
>>>> Dao: What's behind it all?, Imaging the Mysterious
>>>> Tetra: #10 - Defectiveness, Distortion
>>>> I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
>>>> Preponderance of the small, Small surpassing
>>>>
>>>> Latin: Advitor {Infinitely good God} Alt: Rah'el {Friend of God} {
>>>>
>>>> 1. PROTECTS AGAINST ACCIDENTS, MAINTAINS HEALTH & HEALS
>>>> 2. TRADE & BUSINESSMEN
>>>> 3. BUSINESS
>>>> 4. Asau
>>>> }
>>>>
>>>> Solar Eclipse: 3 (UTC) / 4 February 1916 (AEST) [During World War I: 28
>>>> July 1914 to 11 November 1918]
>>>>
>>>> #111 CE
>>>>
>>>> -
>>>> <http://www.grapple369.com?zen:3,row:5,col:9,nous:25&idea:{92}&idea:{307}&idea:{123}&idea:{479}>
>>>>
>>>> ***@zen: 3, row: 5, col: 9, nous: 25 [Super: #307 / #42 - Generating
>>>> Things, Reason's Modifications; I-Ching: H60 - Control, Restraint,
>>>> Articulating, Limitation, Moderation; Tetra: 52 - Measure, Ego: #479 / #25
>>>> - What's behind it all?, Imaging the Mysterious; I-Ching: H62 - Minor
>>>> Superiority, Small Excess, Small Exceeding, Preponderance of the small,
>>>> Small surpassing; Tetra: 10 - Defectiveness, Distortion]
>>>>
>>>> DOLF @ 1253 HOURS ON 14 SEPTEMBER 2017: "I have just done a DOMAIN
>>>> REGISTRATION search for ***@rapidreliefteam.org /
>>>> ***@au-rapidreliefteam.org as the organisation RAPID RELIEF TEAM
>>>> claiming COMMUNITY | COMPASSION | SUPPORT as an initiative of the Plymouth
>>>> Brethren Christian Church which you allegedly represent and find that the
>>>> Registrant Entry is entirely misnomered by an obscurantism of actual
>>>> identity:
>>>>
>>>> # WHOIS rapidreliefteam.org
>>>>
>>>> Domain Name: RAPIDRELIEFTEAM.ORG
>>>> Registry Domain ID: D168620075-LROR
>>>> Registrar WHOIS Server:
>>>> Registrar URL: http://www.instra.com
>>>> Updated Date: 2017-08-15T06:03:29Z
>>>> Creation Date: 2013-05-06T08:01:18Z
>>>> Registry Expiry Date: 2018-05-06T08:01:18Z
>>>> Registrar Registration Expiration Date:
>>>> Registrar: Instra Corporation Pty Ltd.
>>>> Registrar IANA ID: 1376
>>>> Registrar Abuse Contact Email: ***@instra.com
>>>> Registrar Abuse Contact Phone: +61.397831800
>>>> Reseller:
>>>> Domain Status: ok https://icann.org/epp#ok
>>>> Registry Registrant ID: C191840602-LROR
>>>> Registrant Name: Owner Organisation
>>>> Registrant Organization:
>>>> Registrant Street: Main Street
>>>> Registrant City: New York
>>>> Registrant State/Province: New York
>>>> Registrant Postal Code: 10003
>>>> Registrant Country: US
>>>> Registrant Phone: +1.20030045
>>>> Registrant Phone Ext:
>>>> Registrant Fax:
>>>> Registrant Fax Ext:
>>>> Registrant Email: ***@gmail.com
>>>> Registry Admin ID: C191840603-LROR
>>>> Admin Name: Owner Organisation
>>>> Admin Organization:
>>>> Admin Street: Main Street
>>>> Admin City: New York
>>>> Admin State/Province: New York
>>>> Admin Postal Code: 10003
>>>> Admin Country: US
>>>> Admin Phone: +1.20030045
>>>> Admin Phone Ext:
>>>> Admin Fax:
>>>> Admin Fax Ext:
>>>> Admin Email: ***@gmail.com
>>>> Registry Tech ID: C191840604-LROR
>>>> Tech Name: Owner Organisation
>>>> Tech Organization:
>>>> Tech Street: Main Street
>>>> Tech City: New York
>>>> Tech State/Province: New York
>>>> Tech Postal Code: 10003
>>>> Tech Country: US
>>>> Tech Phone: +1.20030045
>>>> Tech Phone Ext:
>>>> Tech Fax:
>>>> Tech Fax Ext:
>>>> Tech Email: ***@gmail.com
>>>> Name Server: ART.NS.CLOUDFLARE.COM
>>>> Name Server: JASMINE.NS.CLOUDFLARE.COM
>>>> DNSSEC: unsigned
>>>>
>>>> Who are you really?
>>>>
>>>> Why this attempt to withhold your actual and truthful identity as a New
>>>> York based organisation?
>>>>
>>>> I would have you know that the Plymouth Brethren Christian Church, people
>>>> of New York and Americans have especially been disrespectful towards my
>>>> assistance given regarding 11 September 2001 and that the Almighty has
>>>> turned his face away from them and now has his attention towards Europe.
>>>>
>>>> That by a copy of this document which I serve upon you today as annulment
>>>> of your claims to Christian belief by a terminated faith, the churches are
>>>> especially to know that their unfaithfulness towards God's grace now has
>>>> wrought a consequence of abandonment.
>>>>
>>>> You are fraudulent of any good intentions.
>>>>
>>>> "Verily I say unto you, It shall be more tolerable for Sodom {their secret;
>>>> their cement} and Gomorrha {rebellious people} in the day of judgment, than
>>>> for that city." [Mark 6:11 (KJV); Matthew 10:15; Luke 10:12]
>>>>
>>>> HAPPY YOM KIPPUR FOR THIS COMING 30 SEPTEMBER 2017:
>>>>
>>>> YOUTUBE: "Europe - The Final Countdown (Official Video)"
>>>>
>>>> - <https://www.youtube.com/watch?v=9jK-NcRmVcw>
>>>>
>>>> While judgment on each person is pronounced on Rosh Hashanah (Day of
>>>> Judgment: 21 SEPTEMBER 2017), it is not made absolute until Yom Kippur (Day
>>>> of Atonement and expiation: 30 SEPTEMBER 2017).
>>>>
>>>> The Ten Days are therefore an opportunity to mend one's ways in order to
>>>> alter the judgment in one's favour.
>>>>
>>>> — BISCUIT EUPHORIA —
>>>>
>>>> LET ME SPELL IT OUT.
>>>> STORIES OF GOSPEL TRUTH.
>>>> SO WHY OUGHT I POUT?
>>>> GOD BLIMEY AND STREWTH.
>>>>
>>>> SHOULD I NOT PUCKER?
>>>> I LIKE STROOPWAFEL.
>>>> PISS OFF YOU ***@CKER.
>>>> OVER MATTERS SO TRIFLE.
>>>>
>>>> Euphoria {ie. a *PIKE* up your arse} is seeing you face justice for giving
>>>> material support to extremism as terrorism.
>>>>
>>>> Given my last experience as travesty of justice within Australia where an
>>>> INTERVENTION ORDER was granted entirely by a FACEBOOK location checkin to a
>>>> business as derangement in the provision of goods and services and a breach
>>>> of my CONSTITUTIONAL COMPLIANT rights and entitlement of citizenship by an
>>>> exercise of the "INTELLECTUS AS GENITIVE VOLUNTĀTIS" {MOTHER: HERA}
>>>> defining the ANTHROPIC COSMOLOGICAL PRINCIPLE {FATHER: ZEUS} in accordance
>>>> with SECTION VIII of the LETTERS PATENT to the FEDERATION of the
>>>> COMMONWEALTH OF AUSTRALIA (1901):
>>>>
>>>> ENNEAD - #20 / #8 - TRANSFORMING NATURE: {RESH / DOUBLE - #6 - FORM OF
>>>> NATURE (#9 - AUTONOMOUS NATURE)}
>>>>
>>>> VIII - And *We* *do* *hereby* *REQUIRE* *and* *COMMAND* *ALL* *OUR*
>>>> *OFFICERS* *AND* *MINISTERS*, *CIVIL* *AND* *MILITARY*, *AND* *ALL* *OTHER*
>>>> *THE* *INHABITANTS* of Our said Commonwealth *TO* *BE* *OBEDIENT*,
>>>> *AIDING*, *AND* *ASSISTING* unto Our said Governor General, or, *in* *the*
>>>> *event* *of* *his* death, *INCAPACITY*, or absence, to such person or
>>>> persons as may, *FROM* *TIME* *TO* *TIME*, *under* *the* *PROVISIONS* *OF*
>>>> *THESE* *OUR* *LETTERS* *PATENT*, *ADMINISTER* *THE* *GOVERNMENT* of Our
>>>> said Commonwealth..
>>>>
>>>> As such to be found as being disrespectful in having contempt of all law,
>>>> order and any semblance of equitable justice.
>>>>
>>>> I therefore have no intention of ever keeping the company of lawyers and
>>>> judges within Australia as there are too many Catholics and Freemasons with
>>>> TREASON and the BETRAYED BLOOD of CHRIST on their hands and I AM whom you
>>>> have endlessly tortured for which there is not going to be forgiveness and
>>>> I hope that your conscience is troubled without respite.
>>>>
>>>> So I have left your cities, intentioned to avoid any public life, in having
>>>> journeyed too far on a lonely road with none to call friend within a land
>>>> to which I have a 400 year history..
>>>>
>>>> And miracles will need to happen before I ever come back--if I ever do."
>>>>
>>>> SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
>>>> *CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
>>>> *FRAUDULENT*
>>>>
>>>> Private Street on the edge of the Central Business District dated 16th May,
>>>> 2000 - This report is prepared in response to a TP00/55 as a Notice of an
>>>> Application for Planning Permit
>>>>
>>>> - <http://www.grapple369.com/jubilee2000.html>
>>>>
>>>> SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
>>>> TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
>>>>
>>>> Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
>>>> assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
>>>> (translation published within English as first European language in 1993),
>>>> first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
>>>> Canon of Supreme Mystery} on Natural Divination associated with the theory
>>>> of number, annual seasonal chronology and astrology reliant upon the seven
>>>> visible planets as cosmological mother image and the zodiac.
>>>>
>>>> It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
>>>> [James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
>>>> = #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
>>>> 64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
>>>> than its encapsulated contrived use as the microcosm to redefine the
>>>> macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
>>>> canon of transposition as HETEROS THEORY OF NUMBER.
>>>>
>>>> - <http://www.grapple369.com/nature.html>
>>>>
>>>> The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
>>>> a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
>>>> extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
>>>> REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
>>>> REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."
>>>>
>>>> That my mathematical theoretical noumenon defines the meta-descriptor
>>>> prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
>>>> EXISTENCE.
>>>>
>>>> - <http://www.grapple369.com/Grapple.zip> (Download resources)
>>>>
>>>> After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
>>>> expresses an Anthropic Cosmological Principle which appears within its
>>>> geometric conception as being equivalent to the Pythagorean
>>>> TETRAD/TETRACTYS.
>>>>
>>>> - dolf
>>>>
>>>> AN EXPANDED PDF COPY OF THIS DOCUMENT IS AVAILABLE FROM THIS URL:
>>>>
>>>> - <http://www.grapple369.com/docs/Tiddlywinks.pdf>
>>>>
>>>> Initial Post: 14 September 2017
>>>>
>>>> #VIVE #LA #FRANCE #LIBERTÉ #DIFFERENCE #JE #NE #SAIS #QUOI
>>>>
>>>> SUBJECT WAS: THAT BARRY HALL'S PHALLIC UNTIMELY COMMENTS GIVE CAUSE FOR AN
>>>> ACCUSATION OF NEO-FASCIST IDENTITY BY MARRIAGE VOW ASSOCIATION
>>>>
>>>> dolf <***@hotmail.com> wrote:
>>>>> How are the crystal balls 🔮 BARRY?
>>>>>
>>>>> dolf <***@hotmail.com> wrote:
>>>>>> EVER THOUGHT OF TAKING UP BASKETBALL BARRY?
>>>>>>
>>>>>> HOW DOES *BARRY* *HALL* *PROPOSE* *TO* *ATONE* *FOR* *THE* *SLAUGHTER*
>>>>>> *OF* *MILLIONS* *WHICH* *HAS* *NOW* *BEEN* *LAID* *AT* *HIS* *FEET* *AS*
>>>>>> *EVERLASTING* *JUDGMENT* *AND* *CONTEMPT* *OF* *YOU* *AND* *ALL* *THAT*
>>>>>> *YOU* *STAND* *FOR* *AS* *A* *THUG*?
>>>>>>
>>>>
>>>> -- WILL YOU BE GETTING #168 - CONDEMNATION UPON THIS CENTENARY REMEMBRANCE
>>>> / ARMISTICE DAY 11 NOVEMBER 2018?
>>>>
>>>> (c) 2018 Dolf Leendert Boek, Revision: 4 July 2018
>>>>
>>>> “JESUS ANSWERED, *ARE* *THERE* *NOT* *TWELVE* *HOURS* *IN* *THE* *DAY* {ie.
>>>> 24 x 60 minutes = #1440 / #72 = 20 minutes allocations}? *IF* *ANY* *MAN*
>>>> *WALK* *IN* *THE* *DAY*, *HE* *STUMBLETH* *NOT*, *BECAUSE* *HE* *SEETH*
>>>> *THE* *LIGHT* *OF* *THIS* *WORLD*-*KOSMOS*.
>>>>
>>>> BUT IF A MAN WALK IN THE NIGHT, HE STUMBLETH, BECAUSE THERE IS NO LIGHT IN
>>>> HIM.” [John 11:9-10 (KJV)]
>>>>
>>>> That given the notion of *OUSIA* (Greek: οὐσία) which is analogous to the
>>>> English concepts of being and *ONTIC* used in contemporary philosophy.
>>>> *OUSIA* is translated as Latin substantia and essentia, and hence to
>>>> English as substance and essence. That Jesus {He is saved/A saviour; a
>>>> deliverer} of Nazareth {Sovereign; one chosen or set apart; separated;
>>>> crowned; sanctified} is conveying a complex substance of mind:
>>>>
>>>> "IT IS A SIGN-'OTH FOR THE #391 - *HOUSE* OF ISRAEL {who prevails with God}
>>>> AS ONE DAY FOR EVERY YEAR WHICH I HAVE DECREED BY MY MEMBRA AND IMPOSED
>>>> UPON YOU / #390 - *ROBBERS* AS #65 - *MILITARY* GUARDS WILL COME WITHIN 4O
>>>> YEARS AGAINST JUDAH {the praise of the Lord; confession} TO BESIEGE AND
>>>> SUBROGATE JERUSALEM {vision of peace}" [Ezekiel 4:2-8] by which he binds {
>>>>
>>>> G4060@{
>>>>    @1: Sup: 80 (#80); Ego: 80 (#80),
>>>>    @2: Sup: 4 (#84); Ego: 5 (#85),
>>>>    @3: Sup: 23 (#107); Ego: 19 (#104),
>>>>    @4: Sup: 33 (#140); Ego: 10 (#114),
>>>>    @5: Sup: 42 (#182 ***); Ego: 9 (#123 ***),
>>>>    @6: Sup: 47 (#229); Ego: 5 (#128),
>>>>    @7: Sup: 57 (#286); Ego: 10 (#138),
>>>>    @8: Sup: 14 (#300); Ego: 38 (#176),
>>>>    Male: #300; Feme: #176
>>>> } // #419
>>>>
>>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>>
>>>> UMBRA: #572 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28 -
>>>> Major Superiority, Excess, Great Exceeding, Preponderance of the great,
>>>> Great surpassing, Critical mass; Tetra: 76 - Aggravation;
>>>>
>>>> THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
>>>> appearance at ....; *I* *AM* *NOT* *SWOLLEN* *WITH* *PRIDE*.
>>>>
>>>>     #VIRTUE: With Residence (no. #39), attaining to rank, but
>>>>     #TOOLS: With Difficulties (no. #79), meeting with demotion.
>>>>     #POSITION: With Encounters (no. #43), coming upon difficulties.
>>>>     #TIME: With Packing (no. #31), awaiting the proper time.
>>>>     #CANON: #192
>>>>
>>>> <-- *LIMIT* *IS* *ASSOCIATED* *TO* #509 - *YAHAD* *PROSELYTE* *JEWISH*
>>>> *CHRISTIANS* *AND* *DEAD* *SEA* *SCROLL* *COMMUNITY* *COSMOLOGY* *AS*
>>>> *GENESIS* *REPRISE* *OF* EQUINOX of Wednesday DATE(1996,3,20) + (5 * #364)
>>>> + #182 days <-- *LIMIT* = Wednesday DATE(2001,9,12) with Equinox of
>>>> Saturday DATE(2001,9,23) commencing the Sabbath year of 'oth cycle
>>>>
>>>> #3 - VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER
>>>> {FEMALE (EGO)} / {#3 - disposition towards (something or someone): Militia
>>>> Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier / Do Not Kill} /
>>>> #15 / #3 - Nature Surmounts Nature [#65 / #2 - Nature Rejoices in its
>>>> Nature]
>>>>
>>>> 3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
>>>> #5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of a
>>>> group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
>>>> female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons (as
>>>> characterisation, ie sons of injustice [for un- righteous men] or sons of
>>>> God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things,
>>>> ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A* *GUILD*,
>>>> *ORDER*, *CLASS*;
>>>>
>>>> *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
>>>> *PROTOTYPE* #THREE: #105 / #315 *AND* *TORAH* *PROTOTYPE* #EIGHT: #141 /
>>>> #423 AND #SIX: #123 / #369
>>>>
>>>> #419 as [#80, #5, #100, #10, #9, #5, #10, #200] = peritithemi (G4060): {#8
>>>> as #572 % #41 = #39} 1) to place around, set about; 2) to put on a garment;
>>>> 3) to put or bind a thing around another; 4) to present, to bestow, confer,
>>>> a thing upon one
>>>>
>>>> } upon his audience as the "LOST SHEEP AS THE #123-CHILDREN OF ISRAEL."
>>>> [Matthew 15:24]
>>>>
>>>> "But when he saw many of the Pharisees {set apart} and Sadducees {just;
>>>> righteous} come to his baptism, he said unto them, O *GENERATION* OF
>>>> *VIPERS* {
>>>>
>>>> "THEN UNDERSTOOD THEY HOW THAT HE BADE THEM NOT BEWARE OF THE LEAVEN OF
>>>> BREAD, BUT OF THE DOCTRINE OF THE PHARISEES {set apart} AND OF THE
>>>> SADDUCEES {just; righteous}." [Matthew 16:12 (KJV)] as "THOSE WHO
>>>> MISDIRECT EPHRAIM {fruitful; increasing: #15 ... #34 ... #65 ... #111 ...
>>>> #175 ... #260 ... #369}: WHO WITH THEIR FRAUDULENT TEACHING AND LYING
>>>> TONGUE AND PERFIDIOUS LIP MISDIRECT MANY; *KINGS*, PRINCES, PRIESTS AND
>>>> PEOPLE TOGETHER WITH THE PROSELYTE {ie. #509 - YAHAD AS THOSE WHOM BECAME
>>>> JUDAISED} ATTACHED TO THEM." [cf: 4Q169]
>>>>
>>>> }, *WHO* *HATH* *WARNED* *YOU* *TO* *FLEE* *FROM* *THE* *WRATH* *TO*
>>>> *COME*?
>>>>
>>>> 'FOR FROM YOU SOUNDED OUT THE WORD OF THE LORD NOT ONLY IN MACEDONIA
>>>> {burning; adoration} AND ACHAIA {grief, trouble}, BUT ALSO IN EVERY PLACE
>>>> YOUR FAITH TO GOD-WARD IS SPREAD ABROAD; SO THAT WE NEED NOT TO SPEAK ANY
>>>> THING. FOR THEY THEMSELVES SHOW OF US WHAT MANNER OF ENTERING IN WE HAD
>>>> UNTO YOU, AND *HOW* *YE* *TURNED* *TO* *GOD* *FROM* *IDOLS* *TO* *SERVE*
>>>> *THE* *LIVING* *AND* *TRUE* *GOD*; AND TO WAIT FOR HIS SON FROM HEAVEN,
>>>> WHOM HE RAISED FROM THE DEAD, EVEN JESUS {He is saved/A saviour; a
>>>> deliverer} OF NAZARETH {Sovereign; one chosen or set apart; separated;
>>>> crowned; sanctified}, *WHICH* *DELIVERED* *US* *FROM* *THE* *WRATH* *TO*
>>>> *COME*." [1 Thessalonians 1:8-10 (KJV)]
>>>>
>>>> NOTE: This first letter to the Thessalonians was likely the first of Paul's
>>>> letters, probably written by the end of 52AD
>>>>
>>>> Seven letters (with consensus dates) considered genuine by most scholars:
>>>>
>>>> First Thessalonians (c. 50 AD)
>>>> Galatians (c. 53)
>>>> First Corinthians (c. 53–54)
>>>> Philippians (c. 55)
>>>> Philemon (c. 55)
>>>> Second Corinthians (c. 55–56)
>>>> Romans (c. 57)
>>>>
>>>> AD 53 (LIII) was a common year starting on Monday of the Julian calendar.
>>>> At the time, when Roman emperor Claudius {lame} removes Agrippa II {one who
>>>> causes great pain at his birth} from the tetrarchy of Chalcis and known as
>>>> the Year of the Consulship of Decimus Junius Silanus {assisted; fountain of
>>>> water} Torquatus and Quintus Haterius Antonius {worthy of praise; of value}
>>>> (or, less frequently, year 806 AB URBE CONDITA: from the founding of the
>>>> city as traditional date for the establishment of Rome, 21 April 753 BCE).
>>>> The denomination AD 53 for this year has been used since the early medieval
>>>> period, when the Anno Domini calendar era became the prevalent method in
>>>> Europe for naming years.
>>>>
>>>> Herod Agrippa II (AD 27/28 – c. 92 or 100) officially named Marcus Julius
>>>> Agrippa and sometimes shortened to Agrippa, was the eighth and last ruler
>>>> of Judea from the Herodian dynasty. He was the fifth to bear the title of
>>>> King of the Jews, but in practice he ruled as a Roman client. Agrippa was
>>>> overthrown by his Jewish subjects in 66 and supported the Roman side in the
>>>> First Jewish–Roman War.
>>>>
>>>> Herod Agrippa II was the son of the first and better-known Herod Agrippa,
>>>> the brother of Berenice, Mariamne, and Drusilla (second wife of the Roman
>>>> procurator Antonius Felix).. He was educated at the court of the emperor
>>>> Claudius, and at the time of his father's death he was only seventeen years
>>>> old. Claudius therefore kept him at Rome, and sent Cuspius Fadus as
>>>> procurator of the Roman province of Judaea. While at Rome, he voiced his
>>>> support for the Jews to Claudius, and against the Samaritans and the
>>>> procurator of Iudaea Province, Ventidius Cumanus, who was lately thought to
>>>> have been the cause of some disturbances there.
>>>>
>>>> On the death of king Herod of Chalcis in 48, his small Syrian kingdom of
>>>> Chalcis was given to Agrippa, with the right of superintending the Temple
>>>> in Jerusalem and appointing its high priest, but only as a tetrarchy.
>>>>
>>>> In 53 AD, Agrippa was forced to give up the tetrarchy of Chalcis but in
>>>> exchange Claudius made him ruler with the title of king over the
>>>> territories previously governed by Philip, namely, Batanea, Trachonitis and
>>>> Gaulonitis, and the kingdom of Lysanias in Abila. The tetrarchy of Chalcis
>>>> was subsequently in 57 given to his cousin, Aristobulus. Herod Agrippa
>>>> celebrated by marrying off his two sisters Mariamne and Drusilla. Flavius
>>>> Josephus, the Jewish historian, repeats the gossip that *AGRIPPA* *LIVED*
>>>> *WITHIN* *AN* *INCESTUOUS* *RELATIONSHIP* *WITH* *HIS* *SISTER*, *BERENICE*
>>>> {one that brings victory}.
>>>>
>>>> In 55, the Emperor Nero added to Agrippa's realm the cities of Tiberias and
>>>> Taricheae in Galilee, and Livias (Iulias), with fourteen villages near it,
>>>> in Peraea.
>>>>
>>>> IT WAS BEFORE AGRIPPA AND HIS LOVE INTEREST SISTER BERENICE THAT, ACCORDING
>>>> TO THE NEW TESTAMENT, PAUL THE APOSTLE PLEADED HIS CASE AT CAESAREA
>>>> MARITIMA, POSSIBLY IN AD 59: "AND AFTER CERTAIN DAYS KING AGRIPPA AND
>>>> BERNICE {one that brings victory} CAME UNTO CAESAREA TO SALUTE FESTUS
>>>> {festive, joyful}.
>>>>
>>>> AND WHEN THEY HAD BEEN THERE MANY DAYS, FESTUS DECLARED PAUL'S CAUSE UNTO
>>>> THE KING, SAYING, THERE IS A CERTAIN MAN LEFT IN BONDS {
>>>>
>>>> G1198@{
>>>>    @1: Sup: 4 (#4); Ego: 4 (#4),
>>>>    @2: Sup: 9 (#13); Ego: 5 (#9),
>>>>    @3: Sup: 47 (#60); Ego: 38 (#47),
>>>>    @4: Sup: 6 (#66); Ego: 40 (#87),
>>>>    @5: Sup: 16 (#82); Ego: 10 (#97),
>>>>    @6: Sup: 5 (#87); Ego: 70 (#167),
>>>>    @7: Sup: 55 (#142); Ego: 50 (#217),
>>>>    Male: #142; Feme: #217
>>>> } // #379
>>>>
>>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>>
>>>> UMBRA: #529 % #41 = #37 - Non-Deeming Action, Government Administration;
>>>> I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 -
>>>> Release;
>>>>
>>>> THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven; *I*
>>>> *AM* *NOT* *ONE* *OF* *LOUD* *VOICE*.
>>>>
>>>>     #VIRTUE: Purity (no. #37) means the Way of the ruler.
>>>>     #TOOLS: Compliance (no. #77) means the subject’s preservation.
>>>>     #POSITION: With Penetration (no. #14), a sharp advance.
>>>>     #TIME: With Dimming (no. #68), an impeded walk.
>>>>     #CANON: #196
>>>>
>>>> #529 as [#4, #5, #200, #40, #10, #70, #200] / #379 as [#4, #5, #200, #40,
>>>> #10, #70, #50] = desmios (G1198): {#7 as #529 % #41 = #37} 1) bound, in
>>>> bonds, a captive, a prisoner
>>>>
>>>> H612@{
>>>>    @1: Sup: 5 (#5); Ego: 5 (#5),
>>>>    @2: Sup: 65 (#70); Ego: 60 (#65),
>>>>    @3: Sup: 71 (#141); Ego: 6 (#71),
>>>>    @4: Sup: 28 (#169); Ego: 38 (#109),
>>>>    @5: Sup: 38 (#207); Ego: 10 (#119),
>>>>    @6: Sup: 78 (#285); Ego: 40 (#159),
>>>>    Male: #285; Feme: #159
>>>> } // #321
>>>>
>>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>>
>>>> UMBRA: #267 % #41 = #21 - Guiding the Physical, Emptying the Heart;
>>>> I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
>>>> Tetra: 42 - Going to Meet;
>>>>
>>>> THOTH MEASURE: #21 - Oh thou who art above *PRINCES*, and who makest thine
>>>> appearance in Amu; *I* *DO* *NOT* *CAUSE* *TERRORS*.
>>>>
>>>>     #VIRTUE: Release (no. #21) means a push forward.
>>>>     #TOOLS: Embellishment (no. #61) means a decline.
>>>>     #POSITION: With Flight (no. #49), there is what one avoids.
>>>>     #TIME: With Contention (no. #25), there is what one hastens towards.
>>>>     #CANON: #156
>>>>
>>>> #321 as [#5, #60, #6, #200, #10, #40] = 'ecuwr (H612): {#0 as #267 % #41 =
>>>> #21} 1) band, bond; 2) house of bonds, prison (figurative)
>>>>
>>>> } BY FELIX: ABOUT WHOM, WHEN I WAS AT JERUSALEM, THE CHIEF PRIESTS AND THE
>>>> ELDERS OF THE JEWS INFORMED ME, DESIRING TO HAVE JUDGMENT AGAINST HIM.
>>>>
>>>> TO WHOM I ANSWERED, IT IS NOT THE MANNER OF THE ROMANS TO DELIVER ANY MAN
>>>> TO DIE, BEFORE THAT HE WHICH IS ACCUSED HAVE THE ACCUSERS FACE TO FACE, AND
>>>> HAVE LICENCE TO ANSWER FOR HIMSELF CONCERNING THE CRIME LAID AGAINST HIM.
>>>> THEREFORE, WHEN THEY WERE COME HITHER, WITHOUT ANY DELAY ON THE MORROW I
>>>> SAT ON THE JUDGMENT SEAT, AND COMMANDED THE MAN TO BE BROUGHT FORTH.
>>>>
>>>> AGAINST WHOM WHEN THE ACCUSERS STOOD UP, THEY BROUGHT NONE ACCUSATION OF
>>>> SUCH THINGS AS I SUPPOSED: *BUT* *HAD* *CERTAIN* *QUESTIONS* *AGAINST*
>>>> *HIM* *OF* *THEIR* *OWN* *SUPERSTITION*, *AND* *OF* *ONE* *JESUS*, *WHICH*
>>>> *WAS* *DEAD*, *WHOM* *PAUL* *AFFIRMED* *TO* *BE* *ALIVE* {ie. an active
>>>> vital and efficacious force as entelechy: #531 as [#7, #8, #200, #5, #300,
>>>> #1, #10] = zao (G2198): live}.
>>>>
>>>> G2198@{
>>>>    @1: Sup: 7 (#7); Ego: 7 (#7),
>>>>    @2: Sup: 15 (#22); Ego: 8 (#15),
>>>>    @3: Sup: 53 (#75); Ego: 38 (#53),
>>>>    @4: Sup: 58 (#133); Ego: 5 (#58),
>>>>    @5: Sup: 34 (#167); Ego: 57 (#115),
>>>>    @6: Sup: 35 (#202); Ego: 1 (#116),
>>>>    @7: Sup: 45 (#247); Ego: 10 (#126),
>>>>    Male: #247; Feme: #126
>>>> } // #531
>>>>
>>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>>
>>>> UMBRA: #808 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
>>>> Suppression of the Light, Sinking/Darkening of the Light, Brilliance
>>>> injured, Intelligence hidden; Tetra: 67 - Darkening;
>>>>
>>>> THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
>>>> *I* *AM* *NOT* *GIVEN* *TO* *CURSING*.
>>>>
>>>>     #VIRTUE: With Decisiveness (no. #29), numerous affairs, but
>>>>     #TOOLS: With Exhaustion (no. #69), not a single happiness.
>>>>     #POSITION: With Change (no. #28), creating the new.
>>>>     #TIME: With Constancy (no. #51), cleaving to the old.
>>>>     #CANON: #177
>>>>
>>>> #531 as [#7, #8, #200, #5, #300, #1, #10] = zao (G2198): {#26 as #808 % #41
>>>> = #29} 1) to live, breathe, be among the living (not lifeless, not dead);
>>>> 2) to enjoy real life; 3) to live ie. pass life, in the manner of the
>>>> living and acting; 4) living water, having vital power in itself and
>>>> exerting the same upon the soul; 5) metaphor: to be in full vigour; 2a) to
>>>> have true life and worthy of the name; 2b) active, blessed, endless in the
>>>> kingdom of God; 3a) of mortals or character; 5a) to be fresh, strong,
>>>> efficient,; 5b) as adj. active, powerful, efficacious;
>>>>
>>>> G2198@{
>>>>    @1: Sup: 7 (#7); Ego: 7 (#7),
>>>>    @2: Sup: 15 (#22); Ego: 8 (#15),
>>>>    @3: Sup: 53 (#75); Ego: 38 (#53),
>>>>    @4: Sup: 42 (#117); Ego: 70 (#123),
>>>>    @5: Sup: 11 (#128); Ego: 50 (#173),
>>>>    @6: Sup: 68 (#196); Ego: 57 (#230),
>>>>    @7: Sup: 69 (#265); Ego: 1 (#231),
>>>>    @8: Sup: 79 (#344); Ego: 10 (#241),
>>>>    Male: #344; Feme: #241
>>>> } // #646
>>>>
>>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>>
>>>> UMBRA: #646 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32 -
>>>> Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
>>>>
>>>> THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
>>>> appearance in Net'efit; *I* *AM* *NOT* *ONE* *OF* *INCONSTANT* *MIND*.
>>>>
>>>>     #VIRTUE: With Packing (no. #31), a move home, but
>>>>     #TOOLS: With Stoppage (no. #71), a failure to proceed.
>>>>     #POSITION: With Stove (no. #44), love of profit.
>>>>     #TIME: With Law (no. #40), abhorrence of the cruel.
>>>>     #CANON: #186
>>>>
>>>> #646 as [#7, #8, #200, #70, #50, #300, #1, #10] = zao (G2198): {#41 as #646
>>>> % #41 = #31} 1) to live, breathe, be among the living (not lifeless, not
>>>> dead); 2) to enjoy real life; 3) to live i.e. pass life, in the manner of
>>>> the living and acting; 4) living water, having vital power in itself and
>>>> exerting the same upon the soul; 5) metaphor: to be in full vigour; 2a) to
>>>> have true life and worthy of the name; 2b) active, blessed, endless in the
>>>> kingdom of God; 3a) of mortals or character; 5a) to be fresh, strong,
>>>> efficient,; 5b) as adj. active, powerful, efficacious;
>>>>
>>>> And according to the Apostle Paul, this Pythagorean binary (gender and
>>>> spermatic) HETEROS formulation has no connection as compliance with God
>>>> Almighty or the Heaven-Earth-Son dynamic embodiment within the personage of
>>>> Jesus {He is saved/A saviour; a deliverer} of Nazareth {Sovereign; one
>>>> chosen or set apart; separated; crowned; sanctified} which is implied by
>>>> the microcosm as three higher numbers of the DECALOGUE. That stand for the
>>>> invisible and metaphysical world as the chronological and metempirical
>>>> philosophical basis being the logical grounding of infinity by means of a
>>>> figurative syllogism concerning those things which are within the Heavenly
>>>> realm expressed as the microcosm (TRIAD) associated to the cosmogony and
>>>> it's corresponding relationship to the macrocosm (SEPTET).
>>>>
>>>> But is it in any way sacred, in having a reverence for the Almighty God or
>>>> just the Pythagorean [Babylonian] HETEROS THEORY OF NUMBER whoredom as the
>>>> Kabbalistic Tree of Life conveys the #9th SEFIROT as YESOD being the
>>>> PROCREATIONAL FOUNDATION and which is otherwise compatible with the
>>>> Pythagorean ENNEAD (ie. because nine months complete the infant), but
>>>> nevertheless loses any sense of its internal dynamic comprising an implied
>>>> TRIAD microcosm imperative and SEPTET macrocosm as a cosmological
>>>> understanding of an intellectual TETRAD which is implicit within the
>>>> expression of the 4th Commandment as "Remember the Sabbath day to keep it
>>>> holy".
>>>>
>>>> BBy such a cosmological statement, conveying the logos (as equivalent to
>>>> the Greek notion of the entelechy: being the inner TELOS or guiding form as
>>>> entelecheia) which is implied by the 22 Hebrew letters as encapsulating the
>>>> COSMOS by it's indestructible thought atom as an intellectual TETRAD
>>>> comprising the form of #1 - MONAD (MATTER as World of Emanation - ATZILUTH
>>>> / #VIRTUE) as 3 MOTHER LETTERS, #2 - DUAD (FORM as World of Creation -
>>>> BRIYAH / #TOOLS) as 7 DOUBLE LETTERS, #3 - TRIAD (POTENCY as World of
>>>> Formation - YETZIRAH / #POSITION) as 12 SINGLE LETTERS and #4 - TETRAD
>>>> (ACTUALITY as World of Action - ASSIYAH / #TIME) as conveyed by the ENNEAD
>>>> expressed within it's internal dynamic obtained by the consideration of
>>>> rational PI = 3.142857... (3-6-9 TRIAD) as being an intrinsic
>>>> computational characteristic of a base 7 chronology (3W1D) related to
>>>> observations of the cosmology as sun/moon cycles relative to the equinox.
>>>>
>>>> As thereby being a logical grounding of infinity by a cognitive of Genesis
>>>> as then the commencement in perpetuity as the measure of Solar/Lunar cycles
>>>> by 364 day units as designations of DAYS = 7^0 x 364, WEEKS = 7^1 x 364 and
>>>> JUBILEES = 7^2 x 364 commencing on the equinox of Wednesday 20 March / New
>>>> Moon on 21 March.
>>>>
>>>> In the basic philosophical sense of inner TELOS, or guiding form, the
>>>> entelecheia is that which mediates between #1 - MATTER {ATZILUTH: World of
>>>> Emanation / #VIRTUE} and #2 - FORM {BRIYAH: World of Creation / #TOOLS}, #3
>>>> - POTENCY {YETZIRAH: World of Formation / #POSITION} and #4 - ACTUALITY
>>>> {ASSIYAH: World of Action / #TIME}, the matter or substance of thing
>>>> (materia, substantia), as such, convey the essence of a thing (essentia,
>>>> ousia) only potentiality, whereas the form, as considered in itself as
>>>> actuality, requires embodiment. The actualization of the thing, the union
>>>> of matter and form in development and occurrence, the movement from potency
>>>> to act, rests upon the inner TELOS, the inward principle of
>>>> self-realization; the motive force of the development is kinesis or
>>>> metabole, the activity or transition from potency to actuality. Description
>>>> of the soul as entelechy marks an important counter; both for philosophy
>>>> and for scholastic theology, to Platonic dualism of soul and body.
>>>>
>>>> Just as Aristotelianism allows no separation of form and matter and no
>>>> independent, extra-mental existence of universalia, so does it deny the
>>>> dualism or separability of soul and body. The body, in Aristotelianism, is
>>>> not regarded as the tomb of the soul, but as the natural place of the
>>>> soul's existence where alone it can exercise its faculties of *INTELLECTUS*
>>>> and *VOLUNTAS* and in which alone it can perform its formal *GENITIVE*
>>>> function.
>>>>
>>>> In this view, the human being is termed a composite substance (substantia
>>>> compositiva) and the soul in itself termed spiritus incompletus. Thus the
>>>> Protestant scholastics can call the soul the #6 - FORMA CORPORIS, or form
>>>> of the body, defining the body itself as the formata, or thing formed."
>>>> [(c) 1985, Richard A. Muller, Dictionary of Latin and Greek Theological
>>>> Terms, p 104]
>>>>
>>>> AND BECAUSE I DOUBTED OF SUCH MANNER OF QUESTIONS, I ASKED HIM WHETHER HE
>>>> WOULD GO TO JERUSALEM, AND THERE BE JUDGED OF THESE MATTERS. BUT WHEN PAUL
>>>> HAD APPEALED TO BE RESERVED UNTO THE HEARING OF AUGUSTUS, I COMMANDED HIM
>>>> TO BE KEPT TILL I MIGHT SEND HIM TO CAESAR.
>>>>
>>>> THEN AGRIPPA SAID UNTO FESTUS, I WOULD ALSO HEAR THE MAN MYSELF. TO MORROW,
>>>> SAID HE, THOU SHALT HEAR HIM. AND ON THE *MORROW*, *WHEN* *AGRIPPA* *WAS*
>>>> *COME*, *AND* *BERNICE*, *WITH* *GREAT* *POMP*, *AND* *WAS* *ENTERED*
>>>> *INTO* *THE* *PLACE* *OF* *HEARING*, *WITH* *THE* *CHIEF* *CAPTAINS*, *AND*
>>>> *PRINCIPAL* *MEN* *OF* *THE* *CITY*, *AT* *FESTUS*' *COMMANDMENT* *PAUL*
>>>> *WAS* *BROUGHT* *FORTH*:
>>>>
>>>> "TWENTY-TWO FOUNDATION LETTERS: HE PLACED THEM IN A CIRCLE {ie.
>>>>
>>>> The metathesis use of the juxtaposed triad of 22 Hebrew letters into #72
>>>> names so as to define the CIRCLE: #360 is often done in order to
>>>> compare/contrast the two, to show similarities or differences
>>>>
>>>> } LIKE A WALL WITH #231 GATES. THE CIRCLE OSCILLATES BACK AND FORTH. A
>>>> SIGN FOR THIS IS:
>>>>
>>>> THERE IS NOTHING IN GOOD HIGHER THAN DELIGHT {ONEG : #123 as [#70, #50, #3]
>>>> AS KETHER (SUPREME CROWN)}
>>>>
>>>> 74 81 76
>>>> 79 77 75
>>>> 78 73 80 = #231 - #123 {#PSEUDO NINE: #123 / #369} = #108 / #693 - #369 =
>>>> #324 {#TEN} AS RETURN TO GRECO-ROMAN MAGIC SQUARE BEING ITSELF
>>>>
>>>> THERE IS NOTHING EVIL LOWER THAN THE PLAGUE {NEGA: #123 as [#50, #3, #70]
>>>> AS MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION: (#505 {5050}): #231
>>>> / #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE)}.
>>>>
>>>> The word for 'circle' here is GALGAL. This can also be translated as
>>>> 'sphere' or 'cycle.' Later, the SEFER YETZIRAH speaks of the GALGAL again
>>>> saying, "The TELI in the UNIVERSE is like a KING on this throne. The
>>>> CYCLE-GALGAL in the YEAR is like a KING in his province. The HEART {
>>>>
>>>> #480 as [#2, #30, #2, #6, #400, #40] = libbah (H3826): {#7 as #37} *AS*
>>>> *INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
>>>> *EMPIRE* *GOVERNANCE* *PROTOTYPE* #FIVE: #111 / #333 1) heart
>>>>
>>>> } in the SOUL is like a KING in war."
>>>>
>>>> 45 5 61
>>>> 53 37 21
>>>> 13 69 29
>>>>
>>>> = #111 / #333 {#FIVE}
>>>>
>>>> THE TELI IN THE UNIVERSE: The word 'KING' always alludes to the SEFIRAH of
>>>> MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION: (#505 {5050}): #231 /
>>>> #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE):
>>>>
>>>> #5050: "For the LORD is a great God, and a great King above all gods."
>>>> [Psalm 95:3]
>>>>
>>>> #5050: "And when Abram {high father} was ninety years old and nine, the
>>>> LORD appeared to Abram {high father} , and said unto him, I am the Almighty
>>>> God; walk before me, and be thou perfect." [Genesis 17:1]
>>>>
>>>> #5050: "Then they went in to Hezekiah {strength of the Lord} the king, and
>>>> said, We have cleansed all the house of the LORD, and the altar of burnt
>>>> offering, with all the vessels thereof, and the shewbread table, with all
>>>> the vessels thereof." [2Chronicles 29:18]
>>>>
>>>> #5050: "Whether therefore ye eat, or drink, or whatsoever ye do, do all to
>>>> the glory of God." [1Corinthians 10:31]
>>>>
>>>> It denotes the interaction between a ruler and his subject. When we speak
>>>> of an entity as a KING, it is an indication that it is interacting with
>>>> something that is below it. The TELI is the KING over the UNIVERSE, that
>>>> is, over the DOMAIN of SPACE: {ie.
>>>>
>>>> Like the DAOist FIVE PHASES THEORY, the SEFER YETZIRAH speaks of a
>>>> FIVE-DIMENSIONAL CONTINUUM, defined by the TEN SEFIROT. The first three
>>>> are the paired three dimensions of SPACE: UP / DOWN, NORTH / SOUTH, EAST /
>>>> WEST, the fourth dimension is time, while the fifth is the spiritual
>>>> dimension [p 20]
>>>>
>>>> }. It is seen as a "KING ON HIS THRONE." Although the TELI interacts with
>>>> space, it does not become part of it [and is in juxtaposition]." [SEFER
>>>> YETZIRAH 6:3]
>>>>
>>>> An example of juxtaposition are the quotes:
>>>>
>>>> 'ASK NOT WHAT YOUR COUNTRY CAN DO FOR YOU; ASK WHAT YOU CAN DO FOR YOUR
>>>> COUNTRY',
>>>>
>>>> and
>>>>
>>>> 'LET US NEVER NEGOTIATE OUT OF FEAR, BUT LET US NEVER FEAR TO NEGOTIATE',
>>>>
>>>> Both are by John F. Kennedy who served as the 35th President of the United
>>>> States from 20 January 1961 until his assassination in 22 November 1963,
>>>> and whom particularly liked juxtaposition as a rhetorical device.
>>>>
>>>> AND FESTUS SAID, KING AGRIPPA, AND ALL MEN WHICH ARE HERE PRESENT WITH US,
>>>> YE *SEE* *THIS* *MAN*, *ABOUT* *WHOM* *ALL* *THE* *MULTITUDE* *OF* *THE*
>>>> *JEWS* *HAVE* *DEALT* *WITH* *ME*, *BOTH* *AT* *JERUSALEM*, *AND* *ALSO*
>>>> *HERE*, *CRYING* *THAT* *HE* *OUGHT* *NOT* *TO* *LIVE* *ANY* *LONGER*.
>>>>
>>>> HETEROS PROTOTYPE: (#5 as #111 / #333)@{
>>>> @1: Sup: 5 (#5); Ego: 5 (#5),
>>>> @2: Sup: 18 (#23); Ego: 13 (#18),
>>>> @3: Sup: 39 (#62); Ego: 21 (#39),
>>>> @4: Sup: 68 (#130); Ego: 29 (#68),
>>>>
>>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>>
>>>> UMBRA: #42 - Generating Things, Reason's Modifications; I-Ching: H60 -
>>>> Control, Restraint, Articulating, Limitation, Moderation; Tetra: 52 -
>>>> Measure
>>>>
>>>> THOTH MEASURE: #42 - Oh thou who liftest an arm, (30) and who makest thine
>>>> appearance in the Netherworld, *I* *DO* *NOT* *THAT* *WHICH* *OFFENDETH*
>>>> *THE* *GOD* *OF* *MY* *DOMAIN*.
>>>>
>>>> #VIRTUE: The noble man fosters good luck.
>>>> #TOOLS: That means the petty man fosters ill.
>>>> #POSITION: With Increase (no. 13), to have gains, but
>>>> #TIME: With Diminishment (no. 55), to have losses.
>>>> #CANON: #68
>>>>
>>>> @5: Sup: 24 (#154); Ego: 37 (#105),
>>>> @6: Sup: 69 (#223); Ego: 45 (#150)
>>>>
>>>> UMBRA: #nnn % #41 = #28 - Opposites and Primitivism, Returning to
>>>> Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
>>>> Circle;
>>>>
>>>> THOTH MEASURE: #28 - Oh thou, hot of foot, (22) who makest thy appearance
>>>> at even; *I* *INDULGE* *NOT* *IN* *ANGER*.
>>>>
>>>> #VIRTUE: With Change (no. #28), alterations but sharing smiles.
>>>> TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
>>>> #POSITION: With Vastness (no. #50), the infinitely great, but
>>>> #TIME: With Barrier (no. #4), the buried and blocked.
>>>> #CANON: #150 <-- AFTER THE SAME SEX MARRIAGE PLEBISCITE CONCLUDED BY SAINT
>>>> ANDREWS DAY 30 NOVEMBER 2017 AND THE PROROGUING OF HOUSE OF REPRESENTATIVES
>>>> UNTIL 4 DECEMBER 2017
>>>>
>>>> @7: Sup: 41 (#264); Ego: 53 (#203),
>>>> @8: Sup: 21 (#285); Ego: 61 (#264),
>>>> @9: Sup: 9 (#294); Ego: 69 (#333),
>>>> Male: #294; Feme: #333 <-- 7 DAYS X 24 PRIESTLY DIVISIONS X 13 X 49 =
>>>> 6J AS 294 YEARS X 364 DAYS
>>>> } // #333
>>>>
>>>> 1. THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
>>>> Law}, which contains the law of that will: 7 x 24 *courses* *of* *priests*
>>>> x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364 associated to the
>>>> 'constant sequence of sun and moon' as 354 x 3 + 30 day intercalation =
>>>> 1092 days x 2 = 2184 days
>>>>
>>>> "And God spake all these words, saying, 'I am the LORD thy God, which have
>>>> brought thee out of the land of Egypt {that troubles or oppresses;
>>>> anguish}, out of the #391 - *HOUSE* of bondage. Thou shalt have no other
>>>> gods before me..." [Exodus 20:1-3 (KJV)]
>>>>
>>>> 2. THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
>>>> Humanity}, which contains the command to behave in accordance with the law,
>>>> that is, the principle of subsumption under the law: x 49 = 6J or #294 x
>>>> 364 days or 365.2425 x 293 years - Vernal Equinox Wednesday 20 March 1996 /
>>>> 21 March = 1 Nisan 5756;
>>>>
>>>> AS BEING A LOGICAL GROUNDING OF INFINITY
>>>>
>>>> "... Thou shalt not bow down thyself to them, nor serve them: for I the
>>>> LORD thy God am a jealous God, visiting the iniquity of the fathers upon
>>>> the children unto the third and fourth generation of them that hate me; And
>>>> showing mercy unto thousands of them that love me, and keep my
>>>> commandments..." [Exodus 20:5-6 (KJV)]
>>>>
>>>> 3. THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/MAN/OFFSPRING - Formula of
>>>> Autonomy}, which contains the verdict (sentence), what is laid down as
>>>> right in the case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with
>>>> Septet #41 centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.
>>>>
>>>> AS BEING A SUBJECTIVE GROUNDING OF INFINITY AS ETERNITY
>>>>
>>>> "...Thou shalt not take the name of the LORD thy God in vain; for the LORD
>>>> will not hold him guiltless that taketh his name in vain.'" [Exodus 20:7
>>>> (KJV)]
>>>>
>>>> YOUTUBE: "Hymn For The Weekend (Coldplay)"
>>>>
>>>> <https://www.youtube.com/watch?v=YykjpeuMNEk>
>>>>
>>>> Whilst the TRANSFORMATIVE PROTOTYPE might be considered to be entirely a
>>>> matter of an arbitrary METHODOLOGY as a PROTOCOL SELECTION, it is
>>>> nevertheless capable of being expressive as to the merciless machinations
>>>> of governance {ie. such as neo-Nazism} and within some circumstances might
>>>> be considered an unlawful act such as the SETTING A TRAP OR DEVICE {ie.
>>>>
>>>> H3336@{
>>>>    @1: Sup: 10 (#10); Ego: 10 (#10),
>>>>    @2: Sup: 19 (#29); Ego: 9 (#19),
>>>>    @3: Sup: 57 (#86); Ego: 38 (#57),
>>>>    @4: Sup: 26 (#112); Ego: 50 (#107),
>>>>    @5: Sup: 32 (#144); Ego: 6 (#113),
>>>>    Male: #144; Feme: #113
>>>> } // #356
>>>>
>>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>>
>>>> UMBRA: #300 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
>>>> Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;
>>>>
>>>> THOTH MEASURE: #13 - Oh Eater of Blood, who makest thine appearance at the
>>>> Block; *I* *HAVE* *NOT* *SLAUGHTERED* *THE* *SACRED* *ANIMALS*.
>>>>
>>>>     #VIRTUE: With Increase (no. #13), the beginning of florescence, but
>>>>     #TOOLS: With Eternal (no. #53), what lasts to the very end.
>>>>     #POSITION: With Opposition (no. #8), at court, but
>>>>     #TIME: With Inner (no. #65), on the sleeping mat
>>>>     #CANON: #139
>>>>
>>>> #356 as [#10, #90, #200, #50, #6] = yetser (H3336): {#0 as #300 % #41 =
>>>> #13} 1) form, framing, purpose, framework; 1a) form; 1a1) pottery; 1a2)
>>>> graven image; 1a3) man (as formed from the dust); 1b) purpose, imagination,
>>>> device (intellectual framework); 2) Sefer Yetzirah as Book of Creation in
>>>> Theory and Practice;
>>>>
>>>> } which is made against the VOLUNTARY AUTONOMY OF WILL of persons as being
>>>> IMAGO DEI and that is a prohibited conduct under the auspices of SECTION 26
>>>> (10 years maximum) within the CRIMES ACT OF VICTORIA (1958).
>>>>
>>>> The grounding of this conception lays in the existence of what is Immanuel
>>>> Kant’s meaning of the term "noumena" as not which is self evident, since it
>>>> literally means not "things as they are in dependently of appearing to us"
>>>> but something more like "things as they are understood by pure thought."
>>>>
>>>> YOUTUBE: “I Know Him So Well (John Barrowman duet with Daniel Boys)”
>>>>
>>>> <https://www.youtube.com/watch?v=8az1gFoZp4c>
>>>>
>>>> — TRUTH WHISPERS AS TEARS IN RAIN —
>>>>
>>>> “WHAT OF GODHEAD.
>>>> AND IMAGO DEI.
>>>> OR TRUTH CONVEY?
>>>> BY PURE CONCEIT.
>>>>
>>>> WHY BE WICKED.
>>>> SUCH AS THEE.
>>>> OF BLASPHEMY.
>>>> SELFISH DECEIT.
>>>>
>>>> WHOM DID BLEED.
>>>> WAS IT NOT FOR ME?
>>>> YOUR COCK DENY.
>>>> NOW ALL FORFEIT.” [Written: 3 December 2017]
>>>>
>>>> YOUTUBE: “Time to Die (Gary Numan)”
>>>>
>>>> <https://www.youtube.com/watch?v=KYt8Ia2nCWk>
>>>> “And I have seen wonders.
>>>> And I have seen miracles
>>>> Oh, I have seen some things...”
>>>>
>>>> Yet Kant appears to deny that the human understanding can comprehend things
>>>> in the latter way."
>>>>
>>>> This understanding of human nature is in the imago Dei, 'the image of God’
>>>> in possessing as an attribute of being essential to the MATERIA PRIMA to
>>>> the actual characteristic nature of the MIND as the idea that human beings
>>>> are created in the imago Dei, 'the image of God’ and which is then the test
>>>> which is applied to the authentic function that includes a reference to a
>>>> power, authority and duty as to be *OBEDIENT*, *AIDING* AND *ASSISTING* the
>>>> Governor General under the auspices of SECTION VIII to the Letters Patent
>>>> for the Federation of the Commonwealth of Australia of 1901.
>>>>
>>>> Which human being as HOMO[IOS] SAPIEN[T] is constituted in such a way that
>>>> there is an analogy with the being of God?
>>>>
>>>> As then specifically the perennialist idea of which human being, as whether
>>>> it is the Roman Caesar who by the Pythagorean HETEROS THEORY OF NUMBER as
>>>> Roman Empire Governance is considered the Son of God (ie. HEAVEN-EARTH-MAN
>>>> (YOU) dynamic) or the Apostle Paul {small; little} according to the HOMOIOS
>>>> THEORY OF NUMBER as Torah (COURSE-trochos OF NATURE-genesis [James 3:5-9])
>>>> / Chinese DAOist Empire Governance is representative of the imago Dei, 'the
>>>> image of God'.
>>>>
>>>> That it not only shares an organisational / institutional orbital
>>>> association to other regimes which are constituted by A-U-M belief,
>>>> furthermore it has a connection to a vassal perspective {ie. *AS*
>>>> *PRINCIPLE* *OF* *#AIDING*, *#WILLINGLY* *OR* *#UNWILLINGLY* *THE*
>>>> *DISSOLUTION* *OF* *THE* *STATE*} as subjugation to the mechanised
>>>> autonomic transformative gnostic process of extrusion as the "different
>>>> substance or hypostasis" impetus for Roman Imperial / Religious Empire
>>>> Governance which pervaded throughout Europe as the world created and ruled
>>>> by a lesser divinity, the demiurge as oligarch. That the oligarchy ("the
>>>> rule of the few") or the ecclesiastical hierarchy adopted by Islam, the
>>>> Vatican City / State and German Fascism, have often become instruments of
>>>> transformation, by insisting upon monarchs ("the rule of the one") or
>>>> dictators share power or giving credibility and impetus to that process of
>>>> change, such as occurred by the 20 July 1933 signing of the Concordat with
>>>> the German Reich, thereby opening the door to governance by other 'party'
>>>> elements of society:
>>>>
>>>> "I REGARD IT AS AN ACT OF EXCEPTIONAL CLEMENCY THAT I DID NOT, IN FACT,
>>>> CARRY OUT THIS THREAT, BUT *CONTENTED* *MYSELF* *WITH* *SHOOTING* *ONE*
>>>> *HUNDRED* *AND* *THIRTY* *OF* *THESE* *SELF*-*STYLED* *BIBLE* *STUDENTS*
>>>> {bibelforscher}. *INCIDENTALLY*, *THE* *EXECUTION* *OF* *THESE* *HUNDRED*
>>>> *AND* *THIRTY* *CLEARED* *THE* *AIR*:
>>>>
>>>> JEWISH TORAH AGAINST THE NAME OF YHWH: Ou'RaEL = Vav (#6) + Resh (#200) +
>>>> Aleph (#1) + Lamed (#30)
>>>>
>>>> 39 13 62
>>>> 61 38 15
>>>> 14 63 37 = #114 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He
>>>> (#5) / #342 as AIR (-) being an impost upon the name of GOD ALMIGHTY:
>>>>
>>>> TORAH PROTOTYPE: (#5 as #114 / #342)@{
>>>> @1: Sup: 13 (#13); Ego: 13 (#13),
>>>> @2: Sup: 27 (#40); Ego: 14 (#27),
>>>> @3: Sup: 42 (#82); Ego: 15 (#42),
>>>> @4: Sup: 79 (#161); Ego: 37 (#79),
>>>> @5: Sup: 36 (#197); Ego: 38 (#117),
>>>> @6: Sup: 75 (#272); Ego: 39 (#156),
>>>> @7: Sup: 55 (#327); Ego: 61 (#217),
>>>> @8: Sup: 36 (#363); Ego: 62 (#279),
>>>> @9: Sup: 18 (#381); Ego: 63 (#342),
>>>> Male: #381; Feme: #342
>>>> } // 342 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He (#5) /
>>>> #342 as AIR (-)
>>>>
>>>> 42 16 65
>>>> 64 41 18
>>>> 17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
>>>> (#40) / #369 AS AIR (+) being an impost upon the name of GOD ALMIGHTY:
>>>>
>>>> TORAH PROTOTYPE: (#6 as #123 / #369)@{
>>>> @1: Sup: 16 (#16); Ego: 16 (#16),
>>>> @2: Sup: 33 (#49); Ego: 17 (#33),
>>>> @3: Sup: 51 (#100); Ego: 18 (#51),
>>>> @4: Sup: 10 (#110); Ego: 40 (#91),
>>>> @5: Sup: 51 (#161); Ego: 41 (#132),
>>>> @6: Sup: 12 (#173); Ego: 42 (#174),
>>>> @7: Sup: 76 (#249); Ego: 64 (#238),
>>>> @8: Sup: 60 (#309); Ego: 65 (#303),
>>>> @9: Sup: 45 (#354); Ego: 66 (#369),
>>>> Male: #354; Feme: #369
>>>> } // #369
>>>>
>>>> #114 + #123 = #237 - *USE* *OF* *FORCE*
>>>>
>>>> 46 6 62
>>>> 54 38 22
>>>> 14 70 30 = #114 / #342 {#SIX}
>>>>
>>>> HETEROS PROTOTYPE: (#6 as #114 / #342)@{
>>>> @1: Sup: 6 (#6); Ego: 6 (#6),
>>>> @2: Sup: 20 (#26); Ego: 14 (#20),
>>>> @3: Sup: 42 (#68); Ego: 22 (#42),
>>>> @4: Sup: 72 (#140); Ego: 30 (#72),
>>>> @5: Sup: 29 (#169); Ego: 38 (#110),
>>>> @6: Sup: 75 (#244); Ego: 46 (#156),
>>>>
>>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>>
>>>> UMBRA: #nnn % #41 = #21 - Guiding the Physical, Emptying the Heart;
>>>> I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
>>>> Tetra: 42 - Going to Meet;
>>>>
>>>> THOTH MEASURE: #21 - Oh thou who art above *PRINCES*, and who makest thine
>>>> appearance in Amu; *I* *DO* *NOT* *CAUSE* *TERRORS*.
>>>>
>>>> #VIRTUE: Release (no. #21) means a push forward.
>>>> #TOOLS: Embellishment (no. #61) means a decline.
>>>> #POSITION: With Flight (no. #49), there is what one avoids.
>>>> #TIME: With Contention (no. #25), there is what one hastens towards.
>>>> #CANON: #156
>>>>
>>>> @7: Sup: 48 (#292); Ego: 54 (#210),
>>>>
>>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>>
>>>> UMBRA: #nnn % #41 = #30 - Government without Coercion, Be Chary of War;
>>>> I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
>>>> (massing), Finished; Tetra: 59 - Massing;
>>>>
>>>> THOTH MEASURE: #30 - Oh thou who earnest thine own offering, and makest
>>>> thine appearance in Syut; I am not of *AGGRESSIVE* *HAND*.
>>>>
>>>> #VIRTUE: With Bold Resolution (no. #30), daring but
>>>> #TOOLS: With Severance (no. #70), weakening.
>>>> #POSITION: With Failure (no. #75), great loss.
>>>> #TIME: With Gathering (no. #35), small gain.
>>>> #CANON: #210
>>>>
>>>> @8: Sup: 29 (#321 ***); Ego: 62 (#272),
>>>> @9: Sup: 18 (#339); Ego: 70 (#342),
>>>> Male: #339; Feme: #342
>>>> } // #342
>>>>
>>>> G3622@{
>>>>    @1: Sup: 70 (#70); Ego: 70 (#70),
>>>>    @2: Sup: 80 (#150); Ego: 10 (#80),
>>>>    @3: Sup: 19 (#169); Ego: 20 (#100),
>>>>    @4: Sup: 8 (#177); Ego: 70 (#170),
>>>>    @5: Sup: 58 (#235); Ego: 50 (#220),
>>>>    @6: Sup: 47 (#282); Ego: 70 (#290),
>>>>    @7: Sup: 6 (#288); Ego: 40 (#330),
>>>>    @8: Sup: 16 (#304); Ego: 10 (#340),
>>>>    @9: Sup: 17 (#321 as *PRO* *DOMO*); Ego: 1 (#341),
>>>>    @10: Sup: 67 (#388); Ego: 50 (#391),
>>>>    Male: #388; Feme: #391
>>>> } // #391
>>>>
>>>> #391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
>>>> (G3622): {#11 as #341 % #41 = #13} 1) the management of a household or of
>>>> household affairs; 1a) specifically, the management, oversight,
>>>> administration, of other's property; 1b) the office of a manager or
>>>> overseer, stewardship; 1c) administration, dispensation
>>>>
>>>> #391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460 %
>>>> #41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling; 1b) like:
>>>> ie. corresponding to a thing;
>>>>
>>>> JUST LIKE A THUNDERSTORM DOES. WHEN THE NEWS OF THE SHOOTINGS WAS MADE
>>>> PUBLIC, MANY THOUSANDS OF SIMILARLY MINDED PEOPLE WHO PROPOSED TO AVOID
>>>> MILITARY SERVICE ON THE SCORE OF SOME RELIGIOUS SCRUPLE: [such as the
>>>> present day ultra-Orthodox Jews whom are recused from compulsory military
>>>> service so as to appease their guilty conscience as equivalently being
>>>> TWEEDLEDUM[B] and TWEEDLEDEE[D] adherents to RIGHT-WINGED value systems
>>>> such as NEO-FASCISM being nebulous and shadowy machinations of governance /
>>>> judicial process are reliant upon a PSEUDO-HYMENEALISM {#419 - PIKE}
>>>>
>>>> "Such hypocrisy drives me to fury. The Prussian Prince [much alike King
>>>> Agrippa II and Bernice {one that brings victory}], as he gets bored with
>>>> his successive mistresses, can pack them off like bits of refuse of no
>>>> importance, and we have here among us blackguards who regard them as men of
>>>> honour. And these same renegades heap sarcasm on the honest German citizen
>>>> who, with complete disregard of caste, marries the girl by whom he has had
>>>> a child! It is these *THESE* *HYPOCRITES* *WHO* *ARE* *RESPONSIBLE* *FOR*
>>>> *MASS* *ABORTIONS* and for the existence of all those healthy women
>>>> deprived of a man, simply as the result of reigning prejudice. Is there a
>>>> more lovely consecration of love, pray, than the birth of a handsome babe,
>>>> glowing with health? Although it is obvious to the eyes of any reasonable
>>>> person that nature blesses the love of two beings by giving them a child,
>>>> *THESE* *SINISTER* *DEGENERATES* *CLAIM*, *IF* *YOU* *PLEASE*, *THAT* *THE*
>>>> *STATUS* *OF* *A* *MAN* *OR* *A* *WOMAN* *DEPENDS* *ON* *A* *SEALED*
>>>> *DOCUMENT* *GIVEN* *BY* *THE* *STATE*—as if that were of any importance in
>>>> comparison with the ties which unite two people in love!
>>>>
>>>> To my way of thinking, the real ideal is that two beings should unite for
>>>> life and that their love should be sanctified by the presence of children.
>>>> If our farms have remained often for centuries, in some cases for as long
>>>> as seven hundred years, in the possession of the same family, it is for the
>>>> most part because marriages were arranged only when an infant was on the
>>>> way. And for centuries the Catholic Church bowed to this custom and
>>>> tolerated what was called 'the trial'. When the birth of the infant was
>>>> imminent, the priest would remind the future father of his duty to marry.
>>>> Unfortunately the Protestant Church has broken with these healthy customs
>>>> and has prepared the way, with the aid of laws written or unwritten, for a
>>>> hypocrisy whose object it is to stigmatise as something shameful a marriage
>>>> which has been provoked by the arrival of a child. And don't let us forget,
>>>> if we are going to be completely truthful, that a large part of the
>>>> Prussian nobility owes its existence to a faux-pas on the part of one of
>>>> the girls of the bourgeoisie.
>>>>
>>>> Moreover, these prejudices only operate in reverse, and logic has no
>>>> bearing on the trend of our desires--for the *ADMISSIBILITY* *OF* *THE*
>>>> *DISSOLUTION* *OF* *MARRIAGE* *ON* *ACCOUNT* *OF* *INCOMPATIBILITY* *IS*
>>>> *LEGALLY* *RECOGNISED*. If it is contrary to the law of nature to insist on
>>>> the maintenance of a union in which the partners are unable to agree, it is
>>>> no less wrong to put obstacles in the way of a marriage justifiable on the
>>>> grounds of perfect reciprocal unity. My age saves me from the suspicion
>>>> that I am perhaps pleading #321 - *PRO* *DOMO* {ie.
>>>>
>>>> *FOR* (*ONE'S* *OWN*) #391 - *HOME* *OR* *HOUSE* as serving the interests
>>>> of a given perspective or for the benefit of any small powerful or
>>>> influential #123 - GROUP within an #369 - ORGANISATION / FIELD / CLIQUE
>>>> which places a prerogative upon subjectivism {#114 / #342} within the pious
>>>> construct {#78 / #234 and #99 / #297} as the #288 - UMBRA ADVANCEMENT of
>>>> unconscionable collectivism {ie. #231 - JUXTAPOSITION CONTROL} by conduct
>>>> of detrude.
>>>>
>>>> }, and so I am able to invite attention to the importance of this problem.
>>>>
>>>> I shall have no peace of mind until I have succeeded in planting a seed of
>>>> Nordic blood wherever the population stand in need of regeneration." [ADOLF
>>>> HITLER'S (1941 - 1944) TABLE TALK AS IDEA: @215 ON 12th MAY 1942 / PAGE:
>>>> #475]
>>>>
>>>> Till this day ultra-Orthodox Judaism makes this same claim against
>>>> homosexuals in their demand for a continuing SLAUGHTER upon their HOLOCAUST
>>>> ALTAR of self imposed piety and as an implicit process of #231 -
>>>> JUXTAPOSITION CONTROL by means of #231 - DETRUDE] OR OTHER[WISE] LOST THEIR
>>>> COURAGE AND CHANGED THEIR MINDS.
>>>>
>>>> SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #78 - Recognizing
>>>> Fidelity, Trust in Faith; I-Ching: H59 - Dispersion, Dispersal
>>>> (dissolution); Tetra: 47 - Pattern / INNER: #34 - Great Guide, Trust in its
>>>> Perfection; I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting,
>>>> Work on what has been spoiled (decay), Decaying, Branch; Tetra: 27 -
>>>> Duties} #321 has 9 Categories:
>>>>
>>>> #1, #10, #300, #10 = n. Manly; #1, #20, #300 = Coil up; roll up; #1, #300,
>>>> #20 = To bind, to knit together; #1, #300, #20 = String, (of pearls);
>>>> testicle, sexual use of testicle; #10, #6, #300, #5 = n. Yah Presents; #10,
>>>> #200, #80, #1, #30 = n. God Heals; #10, #300, #6, #5 = n. Level; #40, #200,
>>>> #80, #1 = Treatment or cure; a remedy; restoration or health; deliverance;
>>>> quietness, placidity (of mind or speech); #5, #90, #30, #30, #10, #40, #50,
>>>> #60, #6 = *THE* *SHADOWS* *FLEE*;
>>>>
>>>> EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #78 -
>>>> Recognizing Fidelity, Trust in Faith; I-Ching: H59 - Dispersion, Dispersal
>>>> (dissolution); Tetra: 47 - Pattern / INNER: #34 - Great Guide, Trust in its
>>>> Perfection; I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting,
>>>> Work on what has been spoiled (decay), Decaying, Branch; Tetra: 27 -
>>>> Duties} #321 has 14 Categories:
>>>>
>>>> #5, #60, #6, #200, #10, #40 = 'ecuwr (H612): {#0 as #267 % #41 = #21} 1)
>>>> band, bond; 2) house of bonds, prison (figurative) #1, #300, #20 = 'eshek
>>>> (H810): {#1 as #321 % #41 = #34} 1) testicle; 2) (CLBL) stone #6, #3, #2,
>>>> #10, #300 = gabiysh (H1378): {#2 as #315 % #41 = #28} 1) crystal #6, #8,
>>>> #300, #2, #5 = Chashubah (H2807): {#3 as #315 % #41 = #28} 1) a son of
>>>> Zerubbabel #6, #10, #200, #100, #5 = yaraq (H3417): {#4 as #310 % #41 =
>>>> #23} 1) (Qal) to spit #6, #40, #70, #200, #5 = Me`arah (H4632): {#5 as #315
>>>> % #41 = #28} 1) an area or cavern in the neighbourhood east of Sidon #40,
>>>> #200, #10, #1, #10, #20, #40 = meriy' (H4806): {#6 as #251 % #41 = #5} 1)
>>>> well-fed, fatling #80, #200, #1, #40 = Pir'am (H6502): {#7 as #321 % #41 =
>>>> #34} 1) the Amorite king of Jarmuth at the time of the conquest #10, #90,
>>>> #5, #10, #200, #6 = tsahar (H6671): {#8 as #295 % #41 = #8} 1) (Hiphil) to
>>>> press oil, press out oil, glisten #100, #200, #10, #1, #10 = qariy'
>>>> (H7148): {#9 as #311 % #41 = #24} 1) called, summoned, called one #5, #100,
>>>> #200, #10, #1, #5 = qeriy'ah (H7150): {#10 as #316 % #41 = #29} 1)
>>>> proclamation, preaching #6, #200, #70, #40, #5 = Ra`mah (H7484): {#11 as
>>>> #315 % #41 = #28} 1) son of Cush and father of Sheba and Dedan; 2) a home
>>>> of traders #1, #80, #5, #10, #9, #5, #10, #1, #200 = apeitheia (G543): {#12
>>>> as #121 % #41 = #39} 1) obstinacy, obstinate opposition to the divine will
>>>> #3, #5, #5, #50, #50, #8, #200 = geenna (G1067): {#13 as #114 % #41 = #32}
>>>> 1) Hell is the place of the future punishment call Gehenna or Gehenna of
>>>> fire. This was originally the valley of Hinnom, south of Jerusalem, where
>>>> the filth and dead animals of the city were cast out and burned; a fit
>>>> symbol of the wicked and their future destruction.
>>>>
>>>> IF YOU WISH TO WAGE WAR {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT* *TO*
>>>> *PLACE* *A* *TEST*} SUCCESSFULLY OR TO LEAD A PEOPLE SUCCESSFULLY THROUGH A
>>>> DIFFICULT PERIOD OF ITS HISTORY, YOU MUST HAVE NO DOUBTS WHATEVER ON ONE
>>>> POINT—NAMELY, ANY INDIVIDUAL WHO IN SUCH TIMES TRIES, EITHER *ACTIVELY*
>>>> {ie. Yang as Active/Male Principle/POSITIVE: TORAH PROTOTYPE: (#6 as #123 /
>>>> #369) / HETEROS PROTOTYPE: (#6 as #114 / #342)} or *PASSIVELY* {ie. Yin as
>>>> Passive/Female Principle/NEGATIVE: TORAH PROTOTYPE: (#5 as #114 / #342) /
>>>> HETEROS PROTOTYPE: (#5 as #111 / #333)}, TO EXCLUDE HIMSELF FROM THE
>>>> ACTIVITIES OF THE COMMUNITY, MUST BE DESTROYED:
>>>>
>>>> — ESPRIT DE CORPS: 'FLANDERS SOIL' AS EXEMPLAR TRUE #CENTRE OF WILL
>>>> {INTELLECTUS AS GENITIVE VOLUNTĀTIS} —
>>>>
>>>> "IN DEAD OF NIGHT.
>>>>
>>>> / MENTALISM {#260 - Raven (Corax): Mercury}: 1 x #41 = #41 as #INNER
>>>> {FEMALE (EGO)} / {#1 - Will, free will, choice / VIRTUE: 64 meta descriptor
>>>> prototypes: Omne Datum Optimum {#1 - Every perfect gift} (1139 CE) /
>>>> Remember the Sabbath Day} / #13 / #1 - Nature Contains Nature {MOTHER
>>>> (INTELLECTUS AS GENITIVE VOLUNTĀTIS) - The tongue of decree deciding
>>>> between them} [#15 / #6 - Form of Nature]
>>>> 
I HEAR THE CLARION.
>>>>
>>>> / CORRESPONDENCE {#175 - Bridegroom (Nymphus): Venus}: 2 x #41 = #82 as
>>>> #INNER {FEMALE (EGO)} / {#2 - desire, inclination: Milites Templi {#2 -
>>>> Soldiers of the Temple} (1144 CE) / TOOLS: marriage / Honour Parents} / #14
>>>> / #2 - Nature Rejoices in its Nature [#34 / #7 - Engendering Nature]
>>>> 
CALL AWAKE FOR WAR.
>>>>
>>>> / VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER
>>>> {FEMALE (EGO)} / {#3 - disposition towards (something or someone): Militia
>>>> Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier / Do Not Kill} /
>>>> #15 / #3 - Nature Surmounts Nature [#65 / #2 - Nature Rejoices in its
>>>> Nature]
>>>>
>>>> 3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
>>>> #5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of a
>>>> group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
>>>> female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons (as
>>>> characterisation, ie sons of injustice [for un- righteous men] or sons of
>>>> God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things,
>>>> ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A* *GUILD*,
>>>> *ORDER*, *CLASS*;
>>>> 
STEADFAST MIGHT.
>>>>
>>>> / POLARITY {#34 - *LION* (Leo): Jupiter}: 4 x #41 = #164 as #INNER {FEMALE
>>>> (EGO)} {#4 - favour, affection: Pastoralis Praeeminentiae {#4 - Pastoral
>>>> Pre-eminence to monarchs} (1307 CE) / TIME: #CENTRE and #INR / Do Not
>>>> Commit Adultery (ie. Avoid Heteronomy Against Autonomy)}, [John 5:39-47
>>>> (KJV)] / #16 / #4 - Nature Amended in its Nature [#111 / #3 - Nature
>>>> Surmounts Nature]
>>>>
>>>> MARCHING TO SION.
>>>>
>>>> / RHYTHM {#369 - Persian (Perses): Lunar}: 5 x #41 = #205 as #INNER {FEMALE
>>>> (EGO)} / {#5 - last will, testament: Faciens misericordiam {#5 - Granting
>>>> forgiveness} (1308 CE) / CANON: RHYTHM & HARMONY / Do Not Steal} / #17 / #5
>>>> - Act of Nature {DOUBLE: #5 - Act of Nature {#8 - Transforming Nature}}
>>>> [#175 / #4 - Nature Amended in its Nature]
>>>>
>>>> AGAINST THIS WHORE.
>>>>
>>>> / CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}:
>>>> 6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] /
>>>> {#6 - goal, object, purpose, intention: Ad providam {#6 - To Foresee / For
>>>> Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial / bifurcated)
>>>> THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 - Form of Nature
>>>> [#260 / #8 - Transforming Nature]
>>>> 
ARREST THE BLIGHT."
>>>>
>>>> / ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn}: 7 x #41 = #287 as
>>>> #INNER {FEMALE (EGO)} / {#7 - signification, import: Vox in excelso {#7 -
>>>> The voice on high} (1312 CE) / LIMIT: #INR AS TERNIO ANAGRAM / Do Not
>>>> Covet} / #19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]
>>>>
>>>> 7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
>>>> (G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
>>>> indispensable; 1b) connected by bonds of nature or friendship; 1c) what
>>>> ought according to the law of duty be done, what is required by the
>>>> circumstances; [LATIN definition: VOLUNTĀTIS]
>>>>
>>>> #1 - unwillingness
#2 - ill will, negative disposition (toward something)
>>>> [LATIN definition: NOLUNTĀTIS]
>>>>
>>>> *VOLUNTY* (noun):
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8
>>>> September 1637) from Latin voluntās f (genitive voluntātis).
- (obsolete)
>>>> The positive aspect of God, encompassing light, love, creation, etc.
>>>> - *YANG*: From early romanizations of Chinese 陽/阳 (yáng), originally in
>>>> reference to the sunny side of areas {*IT* *IS* *NOT* *GEMATRIA*} such as
>>>> mountains and dwellings.
>>>> - (philosophy) A principle in Chinese and related East Asian philosophies
>>>> associated with bright, hot, masculine, etc. elements of the natural world.
>>>>
>>>> *NOLUNTY* (noun):
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8
>>>> September 1637) from Latin nōluntās f (genitive nōluntātis).
>>>> - (obsolete) The negative aspect of God, encompassing darkness, cold,
>>>> destruction, etc.
- *YIN*: From early romanizations of Chinese 陰/阴 (yīn),
>>>> originally used in reference to shaded areas {*IT* *IS* *NOT* *UMBRA* *AS*
>>>> *GEMATRIA* *MORPHOLOGICAL* *SUBSTITUTION*}, as of a mountain or home.
-
>>>> (philosophy) A principle in Chinese and related East Asian philosophies
>>>> associated with dark, cool, female, etc. elements of the natural world.
>>>> - Robert Fludd was born at Milgate House, Bearsted and was the son of Sir
>>>> Thomas Fludd, a high-ranking governmental official (Queen Elizabeth I's
>>>> treasurer for war in Europe), and Member of Parliament.
>>>>
>>>> ANYONE WHO FOR FALSE REASONS OF MERCY DEVIATES FROM THIS CLEAR PRINCIPLE IS
>>>> *#AIDING*, *#WILLINGLY* *OR* *#UNWILLINGLY* *THE* *DISSOLUTION* *OF* *THE*
>>>> *STATE*. WE CAN SEE THE BEGINNINGS OF THIS PROCESS TO-DAY IN A COUNTRY LIKE
>>>> SWEDEN. [ADOLF HITLER'S (1941 - 1949) TABLE TALK AS IDEA: @235 ON 7 JUNE
>>>> 1942 / PAGE: #519]
>>>>
>>>> In summary the legal issues related to the allegation that the Returned
>>>> Services League is associated with foreign powers which seeks to impose a
>>>> substituted ethic @5 against the INTELLECTUS AS GENITIVE VOLUNTĀTUS whether
>>>> by NEGLECT or forced WILL upon our War Dead and to usurp @1 the Sovereignty
>>>> embodied within the Governor General, is a question to be resolved by the
>>>> High Court of Australia as a question which is equivalent to Federal
>>>> members of Parliament having dual citizenship.
>>>>
>>>> "BUT WHEN I FOUND THAT HE HAD COMMITTED NOTHING WORTHY OF DEATH, AND THAT
>>>> HE HIMSELF HATH APPEALED TO AUGUSTUS {ie. EMPEROR NERO}, I HAVE DETERMINED
>>>> TO SEND HIM. OF WHOM I HAVE NO CERTAIN THING TO WRITE UNTO MY LORD.
>>>> WHEREFORE I HAVE BROUGHT HIM FORTH BEFORE YOU, AND SPECIALLY BEFORE THEE, O
>>>> KING AGRIPPA, THAT, AFTER EXAMINATION HAD, I MIGHT HAVE SOMEWHAT TO WRITE.
>>>> FOR IT SEEMETH TO ME UNREASONABLE TO SEND A PRISONER, AND NOT WITHAL TO
>>>> SIGNIFY THE CRIMES {#509 - *YAHAD* *DEAD* *SEA* *COMMUNITY* *AS* *TRUE*
>>>> *JEWISH* / *CHRISTIAN* *PROSELYTES*} [SUCH AS TREASON] LAID AGAINST HIM."
>>>> [Acts 25:13-27 (KJV)]
>>>>
>>>> Within the seventeenth year of Agrippa's reign (corresponding with the 12th
>>>> year of Nero's reign as the last Roman emperor of the Julio-Claudian
>>>> dynasty which ended 9 June 68 AD), Agrippa tried desperately to avert a war
>>>> with Rome, when he saw his countrymen generally disposed to fight against
>>>> Rome, because of certain insults and abuses they had had under the Roman
>>>> procurator, Gessius Florus. At this time, they had broken-off the cloisters
>>>> leading from Antonia Fortress to the Temple Mount where Roman soldiers were
>>>> wont to keep guard during the Jewish holidays, and they refused to pay the
>>>> tribute which was due to Caesar.[12] Agrippa convened the people and urged
>>>> instead that they tolerate the temporary injustices done to them and submit
>>>> themselves to Roman hegemony. At length, Agrippa failed to prevent his
>>>> subjects from rebelling, whereas, during a certain holiday when the Roman
>>>> governor of Syria, Cestius Gallus, had passed through Judea to quell the
>>>> rebellion, he was routed by Jewish forces. By 66 the citizenry of Jerusalem
>>>> expelled their king, Agrippa, and his sister, Berenice, from Jerusalem.
>>>> [<https://en.wikipedia.org/wiki/Herod_Agrippa_II>]
>>>>
>>>> THE *COMMON* *YEAR* *AD* *53* (*LIII*) *STARTING* *ON* *MONDAY* *IS* *ANY*
>>>> *NON*-*LEAP* *YEAR* (IE., *A* *YEAR* *WITH* *365* *DAYS*) *THAT* *BEGINS*
>>>> *ON* *MONDAY*, 1 JANUARY, *AND* *ENDS* *ON* *MONDAY*, 31 DECEMBER. Its
>>>> dominical letter hence is G.
>>>>
>>>> Whereas a common year starting on Sunday is any non-leap year (i.e. a year
>>>> with 365 days) that begins on Sunday, 1 January, and ends on Sunday, 31
>>>> December. Its dominical letter hence is A. The most recent year of such
>>>> kind was 2017 and the next one will be 2023 in the Gregorian calendar,[1]
>>>> or, likewise, 2007, 2018 and 2029 in the obsolete Julian calendar, see
>>>> below for more. Any common year that starts on Sunday, Monday or Tuesday
>>>> has two Friday the 13ths. This common year contains two Friday the 13ths in
>>>> January and October.
>>>> [<https://en.wikipedia.org/wiki/Common_year_starting_on_Sunday>]
>>>>
>>>> *THE* *CURRENT* *YEAR*, *2018*, *IS* *A* *COMMON* *YEAR* *STARTING* *ON*
>>>> *MONDAY* *IN* *THE* *GREGORIAN* *CALENDAR*. The last such year was 2007 and
>>>> the next such year will be 2029, or likewise, 2013 and 2019 in the obsolete
>>>> Julian calendar. The century year, 1900, was also a common year starting on
>>>> Monday in the Gregorian calendar. See below for more. Any common year that
>>>> starts on Sunday, Monday or Tuesday has two Friday the 13ths. This common
>>>> year of this type contains two Friday the 13ths in April and July. Leap
>>>> years starting on Sunday share this characteristic, but also have another
>>>> in January.
>>>> [<https://en.wikipedia.org/wiki/Common_year_starting_on_Monday>]
>>>>
>>>> G2332@{
>>>>    @1: Sup: 9 (#9); Ego: 9 (#9),
>>>>    @2: Sup: 14 (#23); Ego: 5 (#14),
>>>>    @3: Sup: 52 (#75); Ego: 38 (#52),
>>>>    @4: Sup: 9 (#84); Ego: 38 (#90),
>>>>    @5: Sup: 10 (#94); Ego: 1 (#91),
>>>>    @6: Sup: 40 (#134); Ego: 30 (#121),
>>>>    @7: Sup: 29 (#163); Ego: 70 (#191),
>>>>    @8: Sup: 79 (#242); Ego: 50 (#241),
>>>>    @9: Sup: 8 (#250); Ego: 10 (#251),
>>>>    @10: Sup: 28 (#278); Ego: 20 (#271),
>>>>    @11: Sup: 36 (#314); Ego: 8 (#279),
>>>>    @12: Sup: 46 (#360); Ego: 10 (#289),
>>>>    Male: #360; Feme: #289 <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN*
>>>> *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #EIGHT: #120 / #360 AS BEING
>>>> CONSISTENT WITH ITS DESIGNATION AS A PLACE OF ROMAN GOVERNOR AND QUAESTOR
>>>> AS REVENUE COLLECTION / EXPENDITURE
>>>> } // #613
>>>>
>>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>>
>>>> UMBRA: #613 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28 -
>>>> Major Superiority, Excess, Great Exceeding, Preponderance of the great,
>>>> Great surpassing, Critical mass; Tetra: 76 - Aggravation;
>>>>
>>>> THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
>>>> appearance at ....; *I* *AM* *NOT* *SWOLLEN* *WITH* *PRIDE*.
>>>>
>>>>     #VIRTUE: With Residence (no. #39), attaining to rank, but
>>>>     #TOOLS: With Difiiculties (no. #79), meeting with demotion.
>>>>     #POSITION: With Encounters (no. #43), coming upon difficulties.
>>>>     #TIME: With Packing (no. #31), awaiting the proper time.
>>>>     #CANON: #192
>>>>
>>>> "BUT WHEN THE JEWS OF THESSALONICA {#613 as [#9, #5, #200, #200, #1, #30,
>>>> #70, #50, #10, #20, #8, #10] = Thessalonike (G2332): Thessalonica} HAD
>>>> KNOWLEDGE THAT THE WORD OF GOD WAS PREACHED OF PAUL {small; little} AT
>>>> BEREA {heavy; weighty}, THEY CAME THITHER ALSO, AND STIRRED UP THE PEOPLE."
>>>> [Acts 17:13 (KJV)]
>>>>
>>>> #613 as [#9, #5, #200, #200, #1, #30, #70, #50, #10, #20, #8, #10] =
>>>> Thessalonike (G2332): {#33 as #613 % #41 = #39} 1) a famous and populous
>>>> city, situated on the Thermaic Gulf, the capital of the second division of
>>>> Macedonia and the residence of a Roman governor and quaestor as revenue
>>>> collector;
>>>>
>>>> G2332@{
>>>>    @1: Sup: 9 (#9); Ego: 9 (#9),
>>>>    @2: Sup: 14 (#23); Ego: 5 (#14),
>>>>    @3: Sup: 52 (#75); Ego: 38 (#52),
>>>>    @4: Sup: 9 (#84); Ego: 38 (#90),
>>>>    @5: Sup: 10 (#94); Ego: 1 (#91),
>>>>    @6: Sup: 40 (#134); Ego: 30 (#121),
>>>>    @7: Sup: 29 (#163); Ego: 70 (#191),
>>>>    @8: Sup: 79 (#242); Ego: 50 (#241),
>>>>    @9: Sup: 8 (#250); Ego: 10 (#251),
>>>>    @10: Sup: 28 (#278); Ego: 20 (#271),
>>>>    @11: Sup: 36 (#314); Ego: 8 (#279),
>>>>    @12: Sup: 5 (#319); Ego: 50 (#329),
>>>>    Male: #319; Feme: #329
>>>> } // #653
>>>>
>>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>>
>>>> UMBRA: #653 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching: H62
>>>> - Minor Superiority, Small Excess, Small Exceeding, Preponderance of the
>>>> small, Small surpassing; Tetra: 11 - Divergence;
>>>>
>>>> THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who makest
>>>> thine appearance at Sais; I curse not a god.
>>>>
>>>>     #VIRTUE: Fullness (no. #38) means the prime of life, but
>>>>     #TOOLS: On the Verge (no. #78) means old age.
>>>>     #POSITION: With Kinship (no. #34), attachment between even distant
>>>> relatives.
>>>>     #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
>>>>     #CANON: #220
>>>>
>>>> "THESE WERE MORE NOBLE THAN THOSE IN THESSALONICA {#653 as [#9, #5, #200,
>>>> #200, #1, #30, #70, #50, #10, #20, #8, #50] = Thessalonike (G2332):
>>>> Thessalonica}, IN THAT THEY RECEIVED THE WORD WITH ALL READINESS OF MIND,
>>>> AND SEARCHED THE SCRIPTURES DAILY-, WHETHER THOSE THINGS WERE SO." [Acts
>>>> 17:11]
>>>>
>>>> #653 as [#9, #5, #200, #200, #1, #30, #70, #50, #10, #20, #8, #50] =
>>>> Thessalonike (G2332): {#22 as #653 % #41 = #38} 1) a famous and populous
>>>> city, situated on the Thermaic Gulf, the capital of the second division of
>>>> Macedonia and the residence of a Roman governor and quaestor as revenue
>>>> collector;
>>>>
>>>> G1300@{
>>>>    @1: Sup: 4 (#4); Ego: 4 (#4),
>>>>    @2: Sup: 14 (#18); Ego: 10 (#14),
>>>>    @3: Sup: 15 (#33); Ego: 1 (#15),
>>>>    @4: Sup: 72 (#105); Ego: 57 (#72),
>>>>    @5: Sup: 77 (#182); Ego: 5 (#77),
>>>>    @6: Sup: 26 (#208); Ego: 30 (#107),
>>>>    @7: Sup: 31 (#239); Ego: 5 (#112),
>>>>    @8: Sup: 41 (#280); Ego: 10 (#122),
>>>>    @9: Sup: 17 (#297); Ego: 57 (#179),
>>>>    @10: Sup: 22 (#319 ***); Ego: 5 (#184),
>>>>    Male: #319; Feme: #184
>>>> } // #670
>>>>
>>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>>
>>>> UMBRA: #670 % #41 = #14 - Praising the Mysterious (Metaphysics); I-Ching:
>>>> H19 - Overseeing, Approaching, Nearing, The forest; Tetra: 9 - Branching
>>>> Out;
>>>>
>>>> THOTH MEASURE: #14 - Oh Eater of Livers, who makest thine appearance at
>>>> Mabit; *I* *DEAL* *NOT* *FRAUDULENTLY*.
>>>>
>>>>     #VIRTUE: With Penetration (no. #14), *GRASPING* *THE* *ONE*, but
>>>>     #TOOLS: With Unity (no. #54), the Grand Accord.
>>>>     #POSITION: With Divergence (no. #11), self-loathing.
>>>>     #TIME: With Embellishment (no. #61), self-love.
>>>>     #CANON: #140
>>>>
>>>> "AND WHILE- THE DAY WAS COMING- ON, PAUL BESOUGHT THEM ALL TO TAKE MEAT,
>>>> SAYING, THIS DAY IS THE FOURTEENTH DAY THAT YE HAVE TARRIED AND CONTINUED
>>>> {#670 as [#4, #10, #1, #300, #5, #30, #5, #10, #300, #5] = diateleo
>>>> (G1300): continue} FASTING, HAVING TAKEN NOTHING." [Acts 27:33 (KJV)]
>>>>
>>>> #670 as [#4, #10, #1, #300, #5, #30, #5, #10, #300, #5] = diateleo (G1300):
>>>> {#50 as #670 % #41 = #14} 1) to bring thoroughly to an end, accomplish;
>>>>
>>>> BRING FORTH THEREFORE FRUITS MEET FOR REPENTANCE: AND THINK NOT TO SAY
>>>> WITHIN YOURSELVES, WE HAVE ABRAHAM {ie. #123} TO OUR FATHER: FOR I SAY UNTO
>>>> YOU, THAT GOD IS ABLE OF THESE STONES TO RAISE UP CHILDREN UNTO ABRAHAM.
>>>> AND NOW ALSO THE AXE IS LAID UNTO THE ROOT OF THE TREES: THEREFORE EVERY
>>>> TREE WHICH BRINGETH NOT FORTH GOOD FRUIT IS HEWN DOWN, AND CAST INTO THE
>>>> FIRE.
>>>>
>>>> I INDEED BAPTIZE YOU WITH WATER UNTO REPENTANCE: BUT HE THAT COMETH AFTER
>>>> ME IS MIGHTIER THAN I, WHOSE SHOES I AM NOT WORTHY TO BEAR: HE SHALL
>>>> BAPTIZE YOU WITH THE HOLY GHOST, AND WITH FIRE: WHOSE FAN IS IN HIS HAND,
>>>> AND HE WILL THOROUGHLY PURGE HIS FLOOR, AND GATHER HIS WHEAT INTO THE
>>>> GARNER; BUT HE WILL BURN UP THE CHAFF WITH UNQUENCHABLE FIRE." [Matthew
>>>> 3:7-12 (KJV)]
>>>>
>>>> That if *OUSIA* (οὐσία) is the ancient Greek noun formed on the feminine
>>>> present participle of the verb εἰμί, eimí, ie. "*TO* *BE*, *I* *AM*", that
>>>> Jesus is here saying, I know the *INTELLECT* of the *MIND* as *NOUS* {GREEK
>>>> PHILOSOPHY: mind or intellect; NEOPLATONISM: the first and purest emanation
>>>> of the *ONE*, regarded as the self-contemplating order of the universe}
>>>> which brought all these things into *BEING* by the INTELLECTUS AS GENITIVE
>>>> VOLUNTĀTUS:
>>>>
>>>> #1 - MENTALISM {#260 - Raven (Corax): Mercury}: 1 x #41 = #41 as #INNER
>>>> {FEMALE (EGO)} / {#1 - Will, free will, choice / VIRTUE: 64 meta descriptor
>>>> prototypes: Omne Datum Optimum {#1 - Every perfect gift} (1139 CE) /
>>>> Remember the Sabbath Day} / #13 / #1 - Nature Contains Nature {MOTHER
>>>> (INTELLECTUS AS GENITIVE VOLUNTĀTIS) - The tongue of decree deciding
>>>> between them} [#15 / #6 - Form of Nature]
>>>>
>>>> <http://www.grapple369.com/images/EarthSeasons.png>
>>>>
>>>> [IMAGE: Earth’s elliptical orbit around the sun accounts for points of
>>>> least and greatest center-to-center distances between the two celestial
>>>> bodies; mean values for the orbit’s two extremes are 152,000,000+
>>>> kilometers for aphelion and 147,000,000+ kilometers for perihelion: Gothika
>>>> (vector image from Horst Frank/German Wikipedia drawing), CC BY SA 3.0, via
>>>> Wikimedia Commons @ <https://commons.wikimedia.org/wiki/File:Seasons1.svg>]
>>>>
>>>> There are equally 12 hours of day which occurs yearly upon the Equinoxes of
>>>> 21 March (NOUS: #13 / TETRA: #17 - HOLDING BACK / PROTOTYPE: *HOMOIOS*
>>>> {#274 / #436} / HETEROS {#260 / #429} / TORAH {#266 / #432}) and 23
>>>> September (NOUS: #48 / TETRA: #20 - ADVANCE / PROTOTYPE: *HOMOIOS* {#317 /
>>>> #264} / HETEROS {#303 / #257} / TORAH {#303 / #257})
>>>>
>>>> And similarly each day is reckoned by 12 hours allotment from 0600 hours
>>>> (NOUS: #73 / TETRA: #7 - ASCENT / PROTOTYPES: *HOMOIOS* {#392 / #419} /
>>>> HETEROS {#395 / #461} / TORAH {#395 / #461}) and 18 hours (NOUS: #67 /
>>>> TETRA: #48 - RITUAL / PROTOTYPES: *HOMOIOS* {#291 / #471} / HETEROS {#276 /
>>>> #423} / TORAH {#360 / #465})
>>>>
>>>> Within philosophy, *ONTIC* (from the Greek ὄν, genitive ὄντος: "of that
>>>> which is") is physical, real, or factual existence. The British
>>>> philosopher Roy Bhaskar (15 May 1944 – 19 November 2014), who was closely
>>>> associated with the philosophical movement of Critical Realism writes:
>>>>
>>>> "I differentiate the '*ONTIC*' ('*ONTICAL*' etc.) from the 'ontological'. I
>>>> employ the former to refer to:
>>>>
>>>> #1) whatever pertains to being generally [SUCH AS THE THOTH MEASURES AS
>>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES}], rather than
>>>> some distinctively philosophical (or scientific) theory of it (ontology),
>>>> so that in this sense, that of the *ONTIC*, we can speak of the *ONTIC*
>>>> presuppositions of a work of art, a joke or a strike as much as a theory of
>>>> knowledge [IN THEIR BEING ESSENTIAL RATIOCINATION QUANTITATIVE AND
>>>> CANONICAL CONSIDERATIONS AS META-DESCRIPTOR PROTOTYPES CIRCUMSCRIBING
>>>> LANGUAGE EPISTEMOLOGY]; and, within this rubric, to
>>>>
>>>> #2) the intransitive objects of some specific, historically determinate,
>>>> scientific investigation (or set of such investigations [OF TEMPORAL
>>>> DISTINCTIONS]), the *ONTIC*.
>>>>
>>>> Professor Ruth Groff (Political Science department at Saint Louis
>>>> University, St. Louis, Missouri) offers this expansion of Bhaskar's note
>>>> above:
>>>>
>>>> "The *ONTIC* is always specified, and only identified, by its relation, as
>>>> the intransitive object(s) of some or other (denumerable set of) particular
>>>> transitive process(es) of enquiry. It is cognitive process-, and
>>>> level-specific; whereas the ontological (like the *ONTIC*) is not."
>>>>
>>>> Thusly Ontoticism or onticism is the philosophical branch of ontology which
>>>> studies the factual existence.
>>>>
>>>> The consideration then is a matter of an appropriate jurisprudential
>>>> definition of *SAPIENT* that can equally apply as the discriminating norm:
>>>>
>>>> 9(9²+1)/2 = #369
>>>>
>>>> to humans and machine alike as requisite for Artificial Intelligence can
>>>> define factual existence:
>>>>
>>>> n: {n: {zen: n, row: n, col: n}, nous: [n]}
>>>>
>>>> John Scotus Eriugena, or Johannes Scotus Erigena (c. 815 – c. 877) was an
>>>> Irish theologian, neoplatonist philosopher, and poet. He wrote a number of
>>>> works, but is best known today for having written The Division of Nature,
>>>> which has been called the final achievement of ancient philosophy, a work
>>>> which "synthesizes the philosophical accomplishments of fifteen centuries."
>>>>
>>>>
>>>> The Latin title De divisione naturae (Περί φύσεων) refers to these four
>>>> divisions of nature:
>>>>
>>>> (1) that which creates and is not created;
>>>>
>>>> + 0, H27, H54 {ie. REALM OF ITS NATURE AS HEAVEN - FORMULA OF UNIVERSAL
>>>> LAW}
>>>>
>>>> (2) that which is created and creates;
>>>>
>>>> + 0, H9, H18 {ie. SYSTEM'S COSMOLOGY AS EARTH - FORMULA OF HUMANITY}
>>>>
>>>> (3) that which is created and does not create;
>>>>
>>>> + 0, H3, H6 {ie. SEA AS SELF IDENTITY - FORMULA OF AUTONOMY}
>>>>
>>>> (4) that which is neither created nor creates.
>>>>
>>>> + H1, H2, H3 {ie. FOUNTAINS OF WATERS AS FORMULA OF PROGRESSION TO
>>>> INDIVIDUAL PHENOMENA (WAN WU)}
>>>>
>>>> The first is God as the ground or origin of all things, the last is God as
>>>> the final end or goal of all things, that into which the world of created
>>>> things ultimately returns.
>>>>
>>>> + 0, 81, 9(9²+1)/2 = #369 {ie. AS ACT OF NATURE THE ORGANIZATION OF THE
>>>> MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND NATURE}
>>>>
>>>> The second and third together compose the created universe, which is the
>>>> manifestation of God, God in process, Theophania; the second is the world
>>>> of Platonic ideas or forms:
>>>>
>>>> H27 + H9 + H3 + H2 = #41 as #CENTRE OF BEING IS A TRANSCENDENT PRINCIPLE OF
>>>> A MATHEMATICAL LOGICAL AND CERTAINTY AS HAVING AN INESCAPABLE CONSEQUENCE;
>>>>
>>>> And the third is a more pantheistic world, or a pandeistic one, depending
>>>> on the interference of God.
>>>>
>>>> Eriugena argued on behalf of something like a pantheistic definition of
>>>> nature. He translated and made commentaries upon the work of
>>>> Pseudo-Dionysius, and was one of the few Western European philosophers of
>>>> his day that knew Greek, having studied in Athens.
>>>>
>>>> H54 + H18 + H6 + H3 = #81 as #WAN WU WHICH GIVES RISE TO {ie. ORGANIZATION
>>>> OF THE MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND NATURE}
>>>>
>>>> And Eriugena explains that reason is necessary to understand and interpret
>>>> revelation. Authority is the source of knowledge, but the reason of mankind
>>>> is the *DIALECTIC* norm by which all authority is judged:
>>>>
>>>> #4 - FORMULA OF PROGRESSION {RESTATEMENT OF A SACRED / SOVEREIGN PRINCIPLE
>>>> AS INSTANCE OF: 9(9²+1)/2 = #369 / #41 = #9 AS @4 - #VIRTUE}:
>>>>
>>>> n: {n: {zen: n, row: n, col: n}, nous: [n]}
>>>>
>>>> + H1 - *ZEN*, H2 - *ROW*, H3 - *COL* {ie. FOUNTAINS OF WATERS AS FORMULA OF
>>>> PROGRESSION TO INDIVIDUAL PHENOMENA (WAN WU)}
>>>>
>>>> Is entirely a logical proposition of relativity to a progression of the
>>>> *EGO* and *SELF* *AUTONOMY* which is defined by the universal norm of the
>>>> _GIZMO {} array as INTELLECTUS AS GENITIVE VOLUNTĀTUS.
>>>>
>>>> Within our example of EVENT 71582072@{} this is the initial NOUS stem:
>>>>
>>>> @1: Sup: 47 (#47); Ego: 47 (#47)
>>>>
>>>> As the meta-descriptor prototype: #47 - Ignorant Guides, Viewing the
>>>> Distant; I-Ching: H43 - Resolution, Displacement, Parting, Break-through;
>>>> Tetra: 30 - Bold Resolution
>>>>
>>>> #3 - FORMULA OF AUTONOMY {ASSUMPTIVE PROPOSITION AS @3 - #TOOLS}:
>>>>
>>>> These then follow the norm which is the DIALECTIC applied to the trinomial
>>>> definition of #NUMBER itself and thusly defines the second (or by reverse
>>>> notation) in terms of:
>>>>
>>>> @2: Sup: 79 (#126); Ego: 32 (#79):
>>>>
>>>> + 0, H3 - #32, H6 - #79 {ie. SEA AS SELF IDENTITY - FORMULA OF AUTONOMY}
>>>>
>>>> As the meta-descriptor prototypes: #32 - Natural Guide, Virtue of Holiness;
>>>> I-Ching: H44 - Encounter, Coming On, Coupling, Coming to meet, Meeting;
>>>> Tetra: 43 - Encounters
>>>>
>>>> #79 - Recognizing Agreements, Keeping Obligations; I-Ching: H56 - The
>>>> Wanderer, Sojourning, Traveling; Tetra: 31 - Packing
>>>>
>>>> Which conveys from the TAXIS of those meta-descriptor prototypes as
>>>> “thinking about thinking” some sort of conception as a troubling lack of
>>>> discernment about encountering a *MORAL* deficiency:
>>>>
>>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>>
>>>> UMBRA: #126 % #41 = #3 - Political Prescriptions, Quietude; I-Ching: H46 -
>>>> Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;
>>>>
>>>> THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
>>>> Chemunnu; *I* *AM* *NOT* *EVIL* *MINDED*.
>>>>
>>>>     #VIRTUE: With Mired (no. #3), great woe.
>>>>     #TOOLS: With Encounters (no. #43), small desire.
>>>>     #POSITION: The ways of Purity (no. #37) and ...
>>>>     #TIME: Pattern (no. #47) where some are simple and some are complex?
>>>>     #CANON: #130
>>>>
>>>> #126 as [#70, #6, #700] = `avon (H5771): {UMBRA: #3 as #126 % #41 = #3} 1)
>>>> perversity, depravity, iniquity, guilt or punishment of iniquity; 1a)
>>>> iniquity; 1b) guilt of iniquity, guilt (as great), guilt (of condition);
>>>> 1c) consequence of or punishment for iniquity;
>>>>
>>>> #2 - FORMULA OF HUMANITY {MINOR PREMISE AS @2 - #POSITION}:
>>>>
>>>> + 0, H9 - @3: Ego: n (#n), H18 - @3: Sup: n (#n) {ie. SYSTEM'S COSMOLOGY AS
>>>> EARTH - FORMULA OF HUMANITY}
>>>>
>>>> @3: Sup: n (#n); Ego: n (#n):
>>>>
>>>> #1 - FORMULA OF UNIVERSAL LAW (MAJOR PREMISE: TEMPORALITY AS @1 - #TIME):
>>>>
>>>> + 0, H27 - @4: Ego: n (#n), H54 - @4: Sup: n (#n) {ie. REALM OF ITS NATURE
>>>> AS HEAVEN - FORMULA OF UNIVERSAL LAW} #5 - DISCRIMINATING NORM {PAIRING} AS
>>>> CANONICAL IMPERATIVE
>>>>
>>>> As described by Harald Atmanspacher, quantum brain dynamics theory is the
>>>> most fundamental theory of matter that is currently available, it is a
>>>> legitimate question to ask whether quantum theory can help us to understand
>>>> consciousness. He writes extensively about the philosophy of science,
>>>> especially as it relates to Chaos theory, determinism, causation, and
>>>> stochasticity. He explains that "*ONTIC* states describe all properties of
>>>> a physical system exhaustively. ('Exhaustive' in this context means that an
>>>> *ONTIC* state is 'precisely the way it is,' without any reference to
>>>> epistemic knowledge or ignorance.)"
>>>>
>>>> In an earlier paper, Atmanspacher portrays the difference between an
>>>> epistemic perspective of a [PARADIGMATIC] system, and an *ONTIC*
>>>> perspective:
>>>>
>>>> Philosophical discourse traditionally distinguishes between ontology and
>>>> epistemology and generally enforces this distinction by keeping the two
>>>> subject areas separated. However, the relationship between the two areas is
>>>> of central importance to physics and philosophy of physics. For instance,
>>>> many measurement-related problems force us to consider both our knowledge
>>>> of the states and observables of a system (epistemic perspective) and its
>>>> states and observables, independent of such knowledge (*ONTIC*
>>>> perspective). This applies to quantum systems in particular.
>>>>
>>>> "*ONTIC*" describes what is there, as opposed to the nature or properties
>>>> of that being. To illustrate:
>>>>
>>>> Roger Bacon, observing that all languages are built upon a common grammar,
>>>> stated that they share a foundation of ontically anchored linguistic
>>>> structures.
>>>>
>>>> Martin Heidegger posited the concept of Sorge, or caring, as the
>>>> fundamental concept of the intentional being, and presupposed an
>>>> ontological significance that distinguishes ontological being from mere
>>>> "thinghood" of an *ONTIC* being. He uses [as an *ILLUSIONAL* use of] the
>>>> German word "Dasein" for a being that is capable of ontology, that is,
>>>> recursively comprehending properties of the very fact of its own Being.
>>>>
>>>> #1) existence, existence, existence
>>>> #2) human life, especially with regard to its conditions; human existence
>>>> #3) the presence
>>>> #4) (Philosophy) merely empirical presence of a thing or a person
>>>>
>>>> H1878@{
>>>>    @1: Sup: 30 (#30); Ego: 30 (#30),
>>>>    @2: Sup: 34 (#64); Ego: 4 (#34),
>>>>    @3: Sup: 10 (#74); Ego: 57 (#91),
>>>>    @4: Sup: 60 (#134); Ego: 50 (#141),
>>>>    @5: Sup: 66 (#200); Ego: 6 (#147),
>>>>    Male: #200; Feme: #147
>>>> } // #390
>>>>
>>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>>
>>>> UMBRA: #354 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity; I-Ching:
>>>> H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty at the
>>>> beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
>>>>
>>>> THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the Shetait;
>>>> *I* *AM* *NOT* *THE* *CAUSE* *OF* *WEEPING* *TO* *ANY*.
>>>>
>>>>     #VIRTUE: If it is Endeavor (no. #26), then joy, but
>>>>     #TOOLS: If it is Departure (no. #66), then sorrow.
>>>>     #POSITION: As to Following (no. #19), it is dragged along.
>>>>     #TIME: As to Guardedness (no. #57), it is secured.
>>>>     #CANON: #168
>>>>
>>>> {#390 as [#30, #4, #300, #50, #6] = dashen (H1878): {#1 as #354 = *MOON* %
>>>> #41 = #26} 1) to be fat, grow fat, become fat, become prosperous, anoint;
>>>> 1a) (Qal) of prosperity (fig.); 1b) (Piel); 1b1) to make fat, anoint; 1b2)
>>>> to find fat (of offering - acceptable); 1b3) to take away ashes (from
>>>> altar); 1c) (Pual) to be made fat; 1d) (Hothpael) to fatten oneself (of
>>>> Jehovah's sword)}
>>>>
>>>> RHYTHM {#369 - Persian (Perses): Lunar}: 5 x #41 = #205 as #INNER {FEMALE
>>>> (EGO)} / {#5 - last will, testament: Faciens misericordiam {#5 - Granting
>>>> forgiveness} (1308 CE) / CANON: RHYTHM & HARMONY / Do Not Steal} / #17 / #5
>>>> - Act of Nature {DOUBLE: #5 - Act of Nature {#8 - Transforming Nature}}
>>>> [#175 / #4 - Nature Amended in its Nature]
>>>>
>>>> CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}: 6
>>>> x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] / {#6
>>>> - goal, object, purpose, intention: Ad providam {#6 - To Foresee / For
>>>> Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial / bifurcated)
>>>> THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 - Form of Nature
>>>> [#260 / #8 - Transforming Nature]
>>>>
>>>> ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn}: 7 x #41 = #287 as
>>>> #INNER {FEMALE (EGO)} / {#7 - signification, import: Vox in excelso {#7 -
>>>> The voice on high} (1312 CE) / LIMIT: #INR AS TERNIO ANAGRAM / Do Not
>>>> Covet} / #19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]
>>>>
>>>> 7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
>>>> (G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
>>>> indispensable; 1b) connected by bonds of nature or friendship; 1c) what
>>>> ought according to the law of duty be done, what is required by the
>>>> circumstances; [LATIN definition: VOLUNTĀTIS]
>>>>
>>>> EGO (FEMALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #6 - Female
>>>> Superiority, Completion of Form; I-Ching: H25 - No Errancy, Without
>>>> Embroiling, Innocence, Pestilence; Tetra: 66 - Departure / INNER: #4 -
>>>> Using Guidance, Sourceless; I-Ching: H27 - Nourishment, Swallowing, Jaws,
>>>> Comfort/Security; Tetra: 81 - Fostering} #168 has 2 Categories: 

#8, #80,
>>>> #80 = To cover, protect; scrape off, to lay bare; #40, #9, #4, #40, #6,
>>>> #60, #4, #5 = Rod of appointment;
>>>>
>>>> EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #6 - Female
>>>> Superiority, Completion of Form; I-Ching: H25 - No Errancy, Without
>>>> Embroiling, Innocence, Pestilence; Tetra: 66 - Departure / INNER: #4 -
>>>> Using Guidance, Sourceless; I-Ching: H27 - Nourishment, Swallowing, Jaws,
>>>> Comfort/Security; Tetra: 81 - Fostering} #168 has 63 Categories:
>>>>
>>>> #8, #100, #20, #600 = choq (H2706): {#5 as #168 % #41 = #4} 1) statute,
>>>> ordinance, limit, something prescribed, due; 1a) prescribed task; 1b)
>>>> prescribed portion; 1c) action prescribed (for oneself), resolve; 1d)
>>>> prescribed due; 1e) prescribed limit, boundary; 1f) enactment, decree,
>>>> ordinance; 1f1) specific decree; 1f2) law in general; 1g) enactments,
>>>> statutes; 1g1) conditions; 1g2) enactments; 1g3) decrees; 1g4) civil
>>>> enactments prescribed by God
>>>>
>>>> #20, #80, #60, #8 = pecach (H6453): {#22 as #168 % #41 = #4} 1) passover;
>>>> 1a) sacrifice of passover; 1b) animal victim of the passover; 1c) festival
>>>> of the passover
>>>>
>>>> [PARTIAL LIST OF CATEGORIES ONLY]
>>>>
>>>> For Heidegger, "*ONTICAL*" signifies concrete, specific realities, whereas
>>>> "ontological" signifies deeper underlying structures of reality.
>>>> Ontological objects or subjects have an *ONTICAL* dimension, but they also
>>>> include aspects of being like self-awareness, evolutionary vestiges, future
>>>> potentialities, and networks of relationship.
>>>>
>>>> As Wayne J. Hankey in an attempt to '*CLEAR* *THE* *BATS* *IN* *THE*
>>>> *BELFRY*' by purging the Roman Catholic Church of any fascist identity,
>>>> outlines within "Why Heidegger’s 'History' of Metaphysics is Dead" as a
>>>> paper published in the American Catholic Philosophical Quarterly 78:3
>>>> (2004): 425-443, which features the emerging consensus that philosophy has
>>>> now liberated itself from the horizon of *ONTO*-theology with respect to
>>>> the history of metaphysics.
>>>>
>>>> “Bats 🦇 are, of course, the erratically flying mammals and 'belfries' are
>>>> bell towers, sometimes found at the top of churches. 'Bats 🦇 in the
>>>> belfry' refers to someone who acts as though he has bats🦇 careering around
>>>> his topmost part, that is, his head.”
>>>>
>>>> YOUTUBE: “Chicken Little - The Sky is Falling”
>>>>
>>>> <https://www.youtube.com/watch?v=NO04VXBIS0M>
>>>>
>>>> I draw on Jean- Marc Narbonne, Hénologie, Ontologie et Ereignis
>>>> (Plotin-Proclus-Heidegger), conferences presented at La métaphysique: son
>>>> histoire, sa critique, ses enjeux held at Laval University in 1998, and
>>>> other recent work, showing why Heidegger’s horizon does not encompass
>>>> ancient or medieval Platonic or Aristotelian philosophy. Noting that both
>>>> French Neoplatonic studies after Bréhier and Heidegger in Identität und
>>>> Differenz were opposing Hegelian accounts of the history of philosophy, I
>>>> suggest that:
>>>>
>>>> (1) both were reacting to the same problem,
>>>> (2) French Neoplatonism was motivated by Heidegger’s questions,
>>>> (3) Heidegger’s *ACCOUNT* *OF* *BEING* *BEYOND* *THE* *DIFFERENCE* *OF*
>>>> *BEING* *AND* *BEINGS* *RESEMBLES* *THE* *NEOPLATONIC* *ACCOUNT* *OF* *THE*
>>>> *ONE*.
>>>>
>>>> <https://cdn.dal.ca/content/dam/dalhousie/pdf/fass/Classics/Hankey/Why%20Heidegger%20Dead%20for%20ACPQ%20revised.pdf>
>>>>
>>>> HITLER'S TABLE TALK: IDEA @I / PAGE #3 ON SATURDAY 5 JULY 1941: “THE
>>>> *FASCIST* *MOVEMENT* *IS* *A* *SPONTANEOUS* *RETURN* *TO* *THE*
>>>> *TRADITIONS* *OF* *ANCIENT* *ROME* {strength}.”
>>>>
>>>> IDEA @52 / PAGE #87 ON EVENING 25 OCTOBER 1941 WHERE HEYDRICH (architect of
>>>> the Holocaust) WAS A SPECIAL GUEST. He was an Senior Group Leader and
>>>> General of Police as well as chief of the Reich Main Security Office
>>>> including the Gestapo: “*THE* *ATTEMPT* *TO* *CREATE* *A* *JEWISH* *STATE*
>>>> *WILL* *BE* *A* *FAILURE*.
>>>>
>>>> THE BOOK THAT CONTAINS THE REFLECTIONS OF THE EMPEROR JULIAN (Latin:
>>>> Flavius Claudius Iulianus Augustus; 331/332 – 26 June 363 CE) SHOULD BE
>>>> CIRCULATED IN MILLIONS. WHAT WONDERFUL INTELLIGENCE, WHAT DISCERNMENT, ALL
>>>> THE WISDOM OF ANTIQUITY!
>>>>
>>>> IT'S EXTRA-ORDINARY: Julian was a man of unusually complex character: he
>>>> was "the military commander, the theosophist, the social reformer, and the
>>>> man of letters". *HE* *WAS* *THE* *LAST* *NON*-*CHRISTIAN* *RULER* *OF*
>>>> *THE* *ROMAN* *EMPIRE*, *AND* *HE* *BELIEVED* *THAT* *IT* *WAS* *NECESSARY*
>>>> *TO* *RESTORE* *THE* *EMPIRE'S* *ANCIENT* *ROMAN* *VALUES* *AND*
>>>> *TRADITIONS* *IN* *ORDER* *TO* *SAVE* *IT* *FROM* *DISSOLUTION*.
>>>>
>>>> He revive traditional Roman religious practices at the expense of
>>>> Christianity. Julian also forbade the Christians from teaching classical
>>>> texts and learning. His rejection of the Christianity imposed on him in his
>>>> youth, and his *PROMOTION* *OF* *NEOPLATONIC* *HELLENISM* {ie. advocated by
>>>> IRISH THEOLOGIAN John Scotus Eriugena (c. 815 – c. 877) as consisting of
>>>> Pythagorean binomial HETEROS THEORY OF NUMBER however the PRE-PLATONIC
>>>> advocate Philolaus (470-385 BCE) considered the Natural Year to be 364.5
>>>> days} in its place caused him to be remembered as Julian the Apostate by
>>>> the church. <https://en.wikipedia.org/wiki/Julian_(emperor)>]"
>>>>
>>>> Nicolai Hartmann distinguishes among ontology, *ONTICS*, and metaphysics:
>>>> (i) ontology concerns the categorical analysis of entities by means of the
>>>> knowledge categories able to classify them, (ii) *ONTICS* refers to a
>>>> pre-categorical and pre-objectual connection which is best expressed in the
>>>> relation to transcendent acts, and (iii) metaphysics is that part of
>>>> *ONTICS* or that part of ontology which concerns the residue of being that
>>>> cannot be *RATIONALIZED* further according to categories.
>>>> [<https://en.m.wikipedia.org/wiki/Ontic>]
>>>>
>>>> Syncretism of cognitions can only occur when there is *ONTIC* referential
>>>> integrity relating to the nature of references or any allusions. And for
>>>> this realisation one must have recourse to at least a rudimentary
>>>> understanding of the meta-descriptor prototypes as being implicit within
>>>> the notion of any metacognition which is "cognition about cognition",
>>>> "thinking about thinking", "knowing about knowing", becoming "aware of
>>>> one's awareness" and higher-order thinking skills. The term comes from the
>>>> root word meta, meaning "beyond".
>>>>
>>>> The term metacognition literally means cognition about cognition, or more
>>>> informally, thinking about thinking. Flavell defined metacognition as
>>>> knowledge about cognition and control of cognition. For example, a person
>>>> is engaging in metacognition if he notices that they are having a *DILEMMA*
>>>> as more trouble learning #A than #B, or if it strikes them that they should
>>>> double-check #C before accepting it as factually #D. [J. H. Flavell (1976,
>>>> p. 232)]
>>>>
>>>> Q. What is a “cesspool of political bias”?
>>>>
>>>> A. Essentially it is a mafia {ie. any small powerful or influential #123 -
>>>> GROUP in an #369 - ORGANISATION or field; clique} which places a
>>>> prerogative upon subjectivism {#114 / #342} within the pious construct {#78
>>>> / #234 and #99 / #297} as the #288 - ADVANCEMENT of unconscionable
>>>> collectivism {ie. #231 - JUXTAPOSITION CONTROL} by conduct of detrude.
>>>>
>>>> -- TWEEDLEDUM[B] AND TWEEDLEDEE[D] --
>>>>
>>>> "TWEEDLEDUM AND TWEEDLEDEE.
>>>> SHAMEFUL PARAGON AS IDOLATRY.
>>>> KING OF JEWS NAILED TO A TREE.
>>>> WOE SOME TALE OF SANCTIMONY.
>>>>
>>>> MEASURED THINGS DOTH CONVEY.
>>>> GUARDIANS TO HEAVEN'S THRONE.
>>>> JUXTAPOSED BIAS UNTIL THIS DAY.
>>>> AGAINST HEAVEN'S SON FIRSTBORN.
>>>>
>>>> NONE DENY HOLOCAUST'S CAUSE.
>>>> JUSTICE AND COMPASSION LOATH.
>>>> ENDURING MILLENNIA SANS PAUSE.
>>>> ALTAR #419 - *SLAUGHTER* MADE BY OATH {ie. *MARRIAGE* *VOW*}."
>>>>
>>>> <http://www.grapple369.com/images/ANKH-Jewish-Vassal-Roman-Empire-Governance.jpeg>
>>>>
>>>> <http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>
>>>>
>>>> [IMAGES: THE TWO THIEVES AS TWEEDLEDUM[B] AND TWEEDLEDEE[D]:
>>>>
>>>> Egyptian ANKH as the basis of Jewish Vassal Idolatry Identity (top).
>>>>
>>>> Fascist / Roman Catholic {ie. hymeneal as marriage / sovereign dynamic v's
>>>> Jewish Torah Intellectus as Genitive Voluntātus} Empire Governance]
>>>>
>>>> — PRELAPSARIAN —
>>>>
>>>> “OH DEAR ‘TIS SO PLAIN.
>>>> ORIGINAL SIN FOR ALL SEE.
>>>> JUST FOR BEING SO VAIN.
>>>> AND DISDAINFUL OF ME.
>>>> MURDEROUS LIKE CAIN.
>>>>
>>>> SUCH A CROSS TO BEAR.
>>>> E’RYONE SEEMS TO KNOW.
>>>> THE NEWS IS EVERYWHERE.
>>>> SHAME IS SUCH A BLOW.
>>>> THEY’RE STARTING TO STARE.”
>>>>
>>>> *PRELAPSARIAN* (adjective):
>>>> - characteristic of or pertaining to any innocent or carefree period: a
>>>> prelapsarian youth.
>>>> - Theology: occurring before the Fall: the prelapsarian innocence of Eden.
>>>> - Word of the Day for 12 June 2017; Courtesy: www.dictionary.com
>>>>
>>>> H2816@{
>>>>    @1: Sup: 2 (#2); Ego: 2 (#2),
>>>>    @2: Sup: 10 (#12); Ego: 8 (#10),
>>>>    @3: Sup: 67 (#79); Ego: 57 (#67),
>>>>    @4: Sup: 73 (#152); Ego: 6 (#73),
>>>>    @5: Sup: 12 (#164); Ego: 20 (#93),
>>>>    @6: Sup: 13 (#177); Ego: 1 (#94),
>>>>    Male: #177; Feme: #94
>>>> } // #337
>>>>
>>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>>
>>>> UMBRA: #334 % #41 = #6 - Female Superiority, Completion of Form; I-Ching:
>>>> H25 - No Errancy, Without Embroiling, Innocence, Pestilence; Tetra: 66 -
>>>> Departure;
>>>>
>>>> THOTH MEASURE: #6 - Oh thou of Lion form, who makest thine appearance in
>>>> Heaven; *I* *AM* *NOT* *FRAUDULENT* *IN* *MEASURES* *OF* *GRAIN*.
>>>>
>>>> H2816@{
>>>>    @1: Sup: 2 (#2); Ego: 2 (#2),
>>>>    @2: Sup: 10 (#12); Ego: 8 (#10),
>>>>    @3: Sup: 67 (#79); Ego: 57 (#67),
>>>>    @4: Sup: 73 (#152); Ego: 6 (#73),
>>>>    @5: Sup: 12 (#164); Ego: 20 (#93),
>>>>    @6: Sup: 13 (#177); Ego: 1 (#94),
>>>>    Male: #177; Feme: #94
>>>> } // #337
>>>>
>>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>>
>>>> UMBRA: #334 % #41 = #6 - Female Superiority, Completion of Form; I-Ching:
>>>> H25 - No Errancy, Without Embroiling, Innocence, Pestilence; Tetra: 66 -
>>>> Departure;
>>>>
>>>> THOTH MEASURE: #6 - Oh thou of Lion form, who makest thine appearance in
>>>> Heaven; I am not fraudulent in measures of grain.
>>>>
>>>>     #VIRTUE: With Contrariety (no. #6), internal contradiction.
>>>>     #TOOLS: Enlargement (no. #46) means external opposition.
>>>>     #POSITION: As to Watch (no. #63), it is the apparent.
>>>>     #TIME: As to Darkening (no. #67), it is the indistinct.
>>>>     #CANON: #182 <-- MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
>>>> *EMPIRE* *GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315 *AND* *TORAH*
>>>> *PROTOTYPE* #EIGHT: #141 / #423
>>>>
>>>> THE *CONCLUSION* {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
>>>> which contains the verdict (sentence), what is laid down as right in the
>>>> case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with SEPTET #41
>>>> centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.
>>>>
>>>> The Roman writer Censorinus, who in his 238 CE publication De Die Natali,
>>>> claims that the Pythagorean advocate Philolaus (470-385 BCE) as preceeding
>>>> PLATO (c. 429–347 BCE), as the principle proponent of the Pythagorean
>>>> doctrines, considered the natural year as also consisting of 364 and a half
>>>> days and consistent with the Chinese HAN Dynasty (206 BCE-220CE)
>>>> understanding (#81 x 4.5 days = 364.5 days) of them. [Pythagorean
>>>> Sourcebook p 171]
>>>>
>>>> The Chinese DAOist perspective of the natural year (as equivalent to the
>>>> New Testament notion as TROCHOS-course of NATURE-genesis [James 3:6])
>>>> associated to Yang Hsiung's treatise that was published within 4 BCE and
>>>> known as the "Canon of Supreme Mystery", reconciled it's unified
>>>> arrangement of the DAO TE CHING's #81 sections as specifically the ternary
>>>> (tetragrammaton) HOMOIOS paradigm value: TETRA: 60 - ACCUMULATION, which is
>>>> mapped to the I CHING's H64 designations (of necessity some are repeated)
>>>> as the binary paradigm value: H26 - GREAT DOMESTICATION, RESTRAINING FORCE,
>>>> GREAT ACCUMULATING, THE TAMING POWER OF THE GREAT, GREAT STORAGE, POTENTIAL
>>>> ENERGY;
>>>>
>>>> According to the 4.5 day designations of this natural year cycle into #81
>>>> sections, this would then equate the #CENTRE as 13 to 17 September;
>>>>
>>>> <-- *LIMIT* *IS* *ASSOCIATED* *TO* #509 - *YAHAD* *PROSELYTE* *JEWISH*
>>>> *CHRISTIANS* *AND* *DEAD* *SEA* *SCROLL* *COMMUNITY* *COSMOLOGY* *AS*
>>>> *GENESIS* *REPRISE* *OF* EQUINOX of Wednesday DATE(1996,3,20) + (5 * #364)
>>>> + #182 days <-- *LIMIT* = Wednesday DATE(2001,9,12) with Equinox of
>>>> Saturday DATE(2001,9,23) commencing the Sabbath year of 'oth cycle
>>>>
>>>> #337 as [#2, #8, #300, #6, #20, #1] = chashowk (Aramaic) (H2816): {#5 as
>>>> #334 % #41 = #6} 1) darkness
>>>>
>>>> H1254@{
>>>>    #1: Sup: 5; Ego: 5,
>>>>    #2: Sup: 7; Ego: 2,
>>>>    #3: Sup: 45; Ego: 38,
>>>>    #4: Sup: 46; Ego: 1,
>>>>    #5: Sup: 79; Ego: 33,
>>>>    Male: #182; Feme: #79
>>>> } // #248
>>>>
>>>> #480 as [#4, #70, #6, #400] = de`ah (H1844): {#2 as #79 *INTERFERENCE*
>>>> *MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
>>>> *PROTOTYPE* #TEN: #231 / #693 *AS* *JUXTAPOSITION* *CONTROL*} 1) knowledge
>>>> (of God);
>>>>
>>>> H2748@{
>>>>    @1: Sup: 30 (#30); Ego: 30 (#30),
>>>>    @2: Sup: 38 (#68); Ego: 8 (#38),
>>>>    @3: Sup: 76 (#144); Ego: 38 (#76),
>>>>    @4: Sup: 4 (#148); Ego: 9 (#85),
>>>>    @5: Sup: 44 (#192); Ego: 40 (#125),
>>>>    @6: Sup: 54 (#246); Ego: 10 (#135),
>>>>    @7: Sup: 13 (#259); Ego: 40 (#175),
>>>>    Male: #259; Feme: #175
>>>> } // #337
>>>>
>>>> #337 as [#30, #8, #200, #9, #40, #10, #40] = chartom (H2748): {#4 as #257 %
>>>> #41 = #11} 1) diviner, magician, astrologer; 1a) engraver, writer (only in
>>>> derivative sense of one possessed of occult knowledge)
>>>>
>>>> H214@{
>>>>    @1: Sup: 40 (#40); Ego: 40 (#40),
>>>>    @2: Sup: 41 (#81); Ego: 1 (#41),
>>>>    @3: Sup: 47 (#128); Ego: 6 (#47),
>>>>    @4: Sup: 56 (#184); Ego: 9 (#56),
>>>>    @5: Sup: 13 (#197); Ego: 38 (#94),
>>>>    Male: #197; Feme: #94
>>>> } // #337
>>>>
>>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>>
>>>> UMBRA: #215 % #41 = #10 - Impossible Advice, What can Be Done?; I-Ching:
>>>> H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net; Tetra: 41 -
>>>> Response;
>>>>
>>>> THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
>>>> appearance in Memphis; *I* *AM* *NOT* *A* *ROBBER* *OF* *FOOD*.
>>>>
>>>>     #VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
>>>>     #TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
>>>>     #POSITION: As to Branching Out (no. #9), it is the advance.
>>>>     #TIME: As to Holding Back (no. #17), it is the retreat.
>>>>     #CANON: #86 <-- *MAPPED* *TO* *JUDGES*
>>>>
>>>> #325 as [#5, #50, #70, #200] = heis (G1520): {#12 as #215 % #41 = #10} 1)
>>>> *ONE*
>>>>
>>>> <http://www.grapple369.com/images/Melbourne20180702.jpeg>
>>>>
>>>> [IMAGE: This 2 July 2017 morning was Melbourne's coldest of the year.
>>>> Picture credit: @RegularSteven via Twitter]
>>>>
>>>> #337 as [#40, #1, #6, #90, #200] = 'owtsar (H214): {#1 as #297 % #41 = #10}
>>>> 1) treasure, storehouse; 1a) treasure (gold, silver, etc); 1b) store,
>>>> *SUPPLIES* *OF* *FOOD* or drink; 1c) treasure-house, treasury; 1c1)
>>>> treasure-house; 1c2) storehouse, magazine; 1c3) treasury; 1c4) *MAGAZINE*
>>>> *OF* *WEAPONS* (*FIGURATIVE* *OF* *GOD'S* *ARMOURY*); 1c5) storehouses (of
>>>> God for rain, snow, hail, wind, sea)
>>>>
>>>> YOUTUBE: "Whatever It Takes (Imagine Dragons)"
>>>>
>>>> <https://www.youtube.com/watch?v=gOsM-DYAEhY>
>>>>
>>>> This Ode comes from For the Fallen, a poem by the English poet and writer
>>>> Laurence Binyon and was published in London in the Winnowing Fan; Poems of
>>>> the Great War in 1914. The verse, which became the League Ode, was already
>>>> used in association with commemoration services in Australia in 1921.
>>>>
>>>> "THEY SHALL GROW NOT OLD, AS WE THAT ARE LEFT GROW OLD;
>>>> AGE SHALL NOT WEARY THEM, NOR THE YEARS CONDEMN.
>>>> AT THE GOING DOWN OF THE SUN AND IN THE MORNING
>>>> WE WILL REMEMBER THEM."
>>>>
>>>> Each year after *ANZAC* *DAY* and *REMEMBRANCE* *DAY* debate rises on the
>>>> word 'condemn' or 'contemn'{
>>>>
>>>> H7043@{
>>>>    @1: Sup: 2 (#2); Ego: 2 (#2),
>>>>    @2: Sup: 21 (#23); Ego: 19 (#21),
>>>>    @3: Sup: 51 (#74); Ego: 30 (#51),
>>>>    @4: Sup: 81 (#155); Ego: 30 (#81),
>>>>    @5: Sup: 6 (#161); Ego: 6 (#87),
>>>>    Male: #161; Feme: #87
>>>> } // #168
>>>>
>>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>>
>>>> UMBRA: #86 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
>>>> Nourishment, Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering;
>>>>
>>>> THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance at
>>>> Elephantine; *I* *AM* *NOT* *RAPACIOUS*.
>>>>
>>>>     #VIRTUE: With Barrier (no. #4), isolation} but
>>>>     #TOOLS: With Stove (no. #44), neighbours.
>>>>     #POSITION: As to Strength (no. #36), it is the solidly built.
>>>>     #TIME: As to Waiting (no. #18), it is the weak.
>>>>     #CANON: #102
>>>>
>>>> #168 as [#2, #100, #30, #30, #6] = qalal (H7043): {#19 as #168 % #41 = #4}
>>>> 1) to be slight, be swift, be trifling, be of little account, be light; 1a)
>>>> (Qal); 1a1) to be slight, be abated (of water); 1a2) to be swift; 1a3) to
>>>> be trifling, be of little account; 1b) (Niphal); 1b1) to be swift, show
>>>> oneself swift; 1b2) to appear trifling, be too trifling, be insignificant;
>>>> 1b3) to be lightly esteemed; 1c) (Piel); 1c1) to make despicable; 1c2) *TO*
>>>> *CURSE*; 1d) (Pual) to be cursed; 1e) (Hiphil); 1e1) to make light,
>>>> lighten; 1e2) *TO* *TREAT* *WITH* *CONTEMPT*, *BRING* *CONTEMPT* *OR*
>>>> *DISHONOUR*; 1f) (Pilpel); 1f1) to shake; 1f2) to whet; 1g) (Hithpalpel) to
>>>> shake oneself, be moved to and fro;
>>>>
>>>> H5771@{
>>>> @1: Sup: 2 (#2); Ego: 2 (#2),
>>>> @2: Sup: 72 (#74); Ego: 70 (#72),
>>>> @3: Sup: 78 (#152); Ego: 6 (#78),
>>>> @4: Sup: 47 (#199); Ego: 50 (#128),
>>>> @5: Sup: 80 (#279); Ego: 33 (#161),
>>>> Male: #279; Feme: #161
>>>> } // #168
>>>>
>>>> #168 [#2, #70, #6, #50, #600] = `avon (H5771): {#11 as #168 % #41 = #4} 1)
>>>> *PERVERSITY*, *DEPRAVITY*, *INIQUITY*, *GUILT* *OR* *PUNISHMENT* *OF*
>>>> *INIQUITY*; 1a) iniquity; 1b) guilt of iniquity, guilt (as great), guilt
>>>> (of condition); 1c) consequence of or punishment for iniquity;
>>>>
>>>> H6680@{
>>>> @1: Sup: 6 (#6); Ego: 6 (#6),
>>>> @2: Sup: 16 (#22); Ego: 10 (#16),
>>>> @3: Sup: 25 (#47); Ego: 9 (#25),
>>>> @4: Sup: 31 (#78); Ego: 6 (#31),
>>>> @5: Sup: 81 (#159); Ego: 50 (#81),
>>>> @6: Sup: 6 (#165); Ego: 6 (#87),
>>>> Male: #165; Feme: #87
>>>> } // #168
>>>>
>>>> #168 as [#6, #10, #90, #6, #50, #6] = tsavah (H6680): {#13 as #168 % #41 =
>>>> #4} 1) to command, charge, give orders, lay charge, give charge to, order;
>>>> 1a) (Piel); 1a1) to lay charge upon; 1a2) to give charge to, give command
>>>> to; 1a3) to give charge unto; 1a4) to give charge over, appoint; 1a5) to
>>>> give charge, command; 1a6) to charge, command; 1a7) to charge, commission;
>>>> 1a8) *TO* *COMMAND*, *APPOINT*, *ORDAIN* (*OF* *DIVINE* *ACT*); 1b) (Pual)
>>>> to be commanded;
>>>>
>>>> }. The Ode used is the fourth stanza of the poem For the Fallen by Laurence
>>>> Binyon and was written in the early days of World War One. By mid September
>>>> 1914, less than seven weeks after the outbreak of war, the British
>>>> Expeditionary Force in France had already suffered severe casualties. Long
>>>> lists of the dead and wounded appeared in British newspapers. It was
>>>> against this background that Binyon wrote For the Fallen. The poem was
>>>> first published in The Times on 21 September 1914 using the word 'condemn'.
>>>>
>>>> <https://www.army.gov.au/our-history/traditions/the-ode>
>>>>
>>>> "THE SCIENTIFIC REVOLUTION FROM COPERNICUS TO NEWTON: When Kepler learned
>>>> about Copernicus's heliocentric system of the cosmos, he accepted it
>>>> immediately. In the ensuing years he brought to his astronomy a lively
>>>> imagination and the *PLATONIST* assumption that the world is patterned on
>>>> perfect forms.
>>>>
>>>> He looked especially for beauty in the geometry of the universe and was no
>>>> doubt delighted to find that the relative spacings [by which he determined
>>>> his three ratio rules with respects to the determination of the *TROPICAL*
>>>> *YEAR*]:
>>>>
>>>> Kepler found that "the planet-carrying crystalline spheres were such that
>>>> the five known equal-faced geometric shapes:
>>>>
>>>> CUBE (six),
>>>> PYRAMID (four),
>>>> DODECAHEDRON (twelve),
>>>> ICOSAHEDRON (twenty), and
>>>> OCTAHEDRON (eight)
>>>>
>>>> <http://www.grapple369.com/images/Cosmographicum.jpeg>
>>>>
>>>> [IMAGE: Kepler's *ARMAMENTARIUM* as Platonic solid model of the Solar
>>>> system from Mysterium Cosmographicum (1596)]
>>>>
>>>> *ARMAMENTARIUM* (noun):
>>>> - the aggregate of equipment, methods, and techniques available to one for
>>>> carrying out one's duties: The stethoscope is still an essential part of
>>>> the physician's armamentarium.
>>>> - a fruitful source of devices or materials available or used for an
>>>> undertaking: The new arts center is an armamentarium for creative activity.
>>>> - Word of the Day for 30 June 2018; Courtesy: www.dictonary.com
>>>>
>>>> [ORIGIN]: English armamentarium is taken straight from the Latin noun
>>>> armāmentārium “armory, arsenal, storehouse for military equipment.” The
>>>> base of the Latin compound noun is the neuter plural noun arma “arms,
>>>> weapons,” from which the verb armāre “to fit or equip with weapons”
>>>> derives. From the verb armāre and the suffix -mentum, used to form concrete
>>>> objects, the noun armāmentum is formed. The resulting armāmentum is
>>>> completed by the very common adjective and noun suffix -ārium (from
>>>> -arius), showing location. Armamentarium entered English in the 17th
>>>> century in the sense “arsenal.” The broader sense of armamentarium dates
>>>> from the 19th century.
>>>>
>>>> Could be chosen in such an order that they fitted tightly between the
>>>> crystalline spheres. Here indeed was a sign of the MASTER-MIND: 'GOD, LIKE
>>>> A MASTERBUILDER, HAS LAID THE FOUNDATION OF THE WORLD ACCORDING TO LAW AND
>>>> ORDER' wrote Kelper,
>>>>
>>>> 'OUR PIETY IS THE DEEPER.' He added,
>>>>
>>>> 'THE GREATER IS OUR AWARENESS OF CREATION AND ITS GRANDEUR.'
>>>>
>>>> However, the pattern of the cosmos did not yield easily to his geometrical
>>>> imaginings.
>>>>
>>>> After struggling on and off for several years to fit Tycho Brahe‘s
>>>> (1546-1610) data [and his adherence to Cornelius Aggripa's Celestial
>>>> Hierarchy and it's Magic Number Schema:
>>>>
>>>> 4 9 2
>>>> 3 5 7
>>>> 8 1 6 = {#15 / #45}
>>>>
>>>> The Pythagorean (c. 570 – 495 BCE) Wheel of Numbers which perhaps conveys
>>>> Theodorus' work which has been lost, Plato put Theodorus into his dialogue
>>>> Theaetetus, which tells of his work. It is assumed that Theodorus had
>>>> proved that all of the square roots of non-square integers from 3 to 17 are
>>>> irrational by means of the Spiral of Theodorus.
>>>>
>>>> Plato does not attribute the irrationality of the square root of 2 to
>>>> Theodorus, because it was well known before him. Theodorus and Theaetetus
>>>> split the rational numbers and irrational numbers into different
>>>> categories.
>>>>
>>>> as conveyed within 1582 as the:
>>>>
>>>> *PERPETUAL* *MAGICAL* *CALENDAR* *OF* [*SECRET*] *THINGS* *UNSEEN* *AND*
>>>> *VERY* *DEEP* *CONTEMPLATION* *OF* *ALL* *PHILOSOPHICAL* *KNOWLEDGE*
>>>>
>>>> (Calendarium Naturale Magicum Perpetuum Profundissimam Rerum
>>>> Secretissimarum Contemplationem, Totiusque Philosophiae Cognitionem)
>>>>
>>>> ] to various combinations of circular orbits, the Rudolphine Tables
>>>> consisted of a star catalogue and planetary tables published by Johannes
>>>> Kepler in 1627, using some observational data collected by Tycho Brahe. The
>>>> tables are named as Rudolphine in memory of Rudolf II, Holy Roman Emperor.
>>>>
>>>> <http://www.grapple369.com/images/Rudolph.jpeg>
>>>>
>>>> [IMAGE: Kepler's Rudolphine Tables published in 1627]
>>>>
>>>> Kepler was compelled to abandon the centuries-old obsession with circular
>>>> motion. His respect for the facticity of nature meant that a discrepancy of
>>>> a mere eight minutes of arc between the observed and calculated positions
>>>> of the planet Mars was sufficient to require him to produce a new model of
>>>> planetary orbits. 'I WAS ALMOST DRIVEN TO MADNESS IN CONSIDERING AND
>>>> CALCULATING THIS MATTER', he wrote, but in the end he discovered that the
>>>> orbit of Mars was an ellipse. After centuries of belief in the circle as a
>>>> symbol of heavenly perfection he made this [foundational] discovery with
>>>> great reluctance. 'I HAVE LAID A MONSTROUS EGG', he remarked.
>>>>
>>>> Kepler’s discovery can be viewed as a triumph of empiricism over dogmatism.
>>>> Nevertheless it reflected the deep connection between scientific and
>>>> theological thinking that was characteristic of the age. In that the
>>>> ellipse could be said to be a mixture of a circle (symbolising the
>>>> spiritual) and a straight line (associated with the material), Kepler
>>>> regarded an elliptical orbit as one in which the ideal circularity has been
>>>> diluted with a small degree of straightness, a consequence of the
>>>> materiality of the planets. Furthermore, he insisted that planetary motions
>>>> were the result of a real physical force, emanating from the sun, thus
>>>> providing the germ of an idea for Newton's (25 December 1642 – 20 March
>>>> 1726/27 as Old and New Style Calendar) work on gravitation.
>>>>
>>>> For Kepler geometry provided a powerful key to understanding the entire
>>>> created world. Indeed, he claimed that 'GEOMETRY EXISTED BEFORE THE
>>>> CREATION, IS CO-ETERNAL WITH THE MIND OF GOD, IS GOD HIMSELF. . . .
>>>> GEOMETRY PROVIDED GOD WITH A MODEL FOR THE CREATION’. ‘IT IS ABSOLUTELY
>>>> NECESSARY,’ he continued, ‘THAT THE WORK OF SUCH A PERFECT CREATOR SHOULD
>>>> BE OF THE GREATEST BEAUTY’. The idea of cosmic beauty and harmony
>>>> continually underpinned his search for mathematical relationships in the
>>>> planetary data.
>>>>
>>>> Ultimately he discovered three fundamental laws of planetary motion:
>>>>
>>>> #1) Each planet moves in an elliptical orbit with the sun at a focus of the
>>>> ellipse.
>>>> #2) The line between the sun and any planet marks out equal areas in equal
>>>> times.
>>>> #3) The square of the time for a planet to travel one orbit is proportional
>>>> to the cube of its mean distance from the sun.
>>>>
>>>> The BOOK OF JUBILEES was only translated by R.H. Charles in 1913 and
>>>> fragments were found amongst the DEAD SEA SCROLLS after World War II.
>>>>
>>>> The value 72J conveys 12 x 6J which is a magic sum from which the tropical
>>>> year can be derived as an extension of Kepler's work (published between
>>>> 1609 and 1619) improved the heliocentric theory of Nicolaus Copernicus,
>>>> explaining how the planets' speeds varied, and using elliptical orbits
>>>> rather than circular orbits with epicycles:
>>>>
>>>> 6J = 6 x 49 = 294 x 364 days {DEAD SEA SCROLLS} = 107,016 days / 293
>>>> tropical years = 365.2423208191126
>>>>
>>>> BECAUSE THIS IS DISTINCT FROM THE JULIAN CALENDAR AS THE BASIS OF ROMAN
>>>> EMPIRE GOVERNANCE IT IS THE ONLY WAY TO COSMOLOGICALLY ESTABLISH THE
>>>> PREROGATIVE OF BRITISH EMPIRE GOVERNANCE WHICH ADOPTED BY PARLIAMENTARY
>>>> LEGISLATIVE REFORM OF 1750-52 THE EQUIVALENT OF THE PAPAL GREGORIAN REFORMS
>>>> OF 1582.
>>>>
>>>> WHICH IS PARTICULARLY IMPORTANT GIVEN THIS ADDITIONAL ARTEFACT AS THE 1993
>>>> TRANSLATION OF THE 4 BCE CHINESE DAOIST HAN DYNASTY PUBLISHED WORK TITLED
>>>> “CANON OF SUPREME MYSTERY” WHICH ASSIGNED THE I CHING (AS THE BASIS OF
>>>> HETEROS NUMBER) TO:
>>>>
>>>> 60 x 6 7/80 days = 365.25 days
>>>>
>>>> Another part of Kepler's theological concern was that Scripture be
>>>> interpreted aright, so that no conflict should appear between the 'BOOK OF
>>>> SCRIPTURE' and the 'BOOK OF NATURE’. If the Reformation saw Protestants and
>>>> Catholics striving to outdo each other in defending the authority of
>>>> Scripture, this did not inhibit criticism of naive literalism. Indeed,
>>>> writing in the same vein as John Calvin (10 July 1509 - 27 May 1564),
>>>> Kepler claimed that since Scripture is addressed to both 'SCIENTIFIC AND
>>>> IGNORANT MEN', it is bound to be worded in accordance with human senses, as
>>>> when the sun seems to move across the sky (see Psalm 19 and Joshua 10 for
>>>> example). Again, 'IF ANYONE ALLEGES ON THE BASIS OF PSALM 24 . . . THAT THE
>>>> EARTH IS FLOATING ON THE WATERS, MAY IT NOT BE RIGHTLY SAID TO HIM THAT HE
>>>> OUGHT TO SET FREE THE HOLY SPIRIT AND SHOULD NOT DRAG HIM INTO THE SCHOOLS
>>>> OF PHYSICS TO MAKE A FOOL OF HIM?'
>>>>
>>>> Perhaps it was Kepler's respect for the biblical picture of a created,
>>>> therefore contingent, *UNIVERSE* *THAT* *EVENTUALLY* *DREW* *HIM* *AWAY*
>>>> *FROM* *HIS* *CHERISHED* *NOTION* *OF* *MAGIC* *NUMBERS* *IN* *NATURE*:
>>>>
>>>> <http://www.grapple369.com/images/NumbersOfNature.jpeg>
>>>>
>>>> <http://www.grapple369.com/nature.html>
>>>>
>>>> [IMAGE: *HYPOSTASIS* AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
>>>> TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]]
>>>>
>>>> And enabled him to begin to see mathematical relationships instead as the
>>>> key to nature’s processes. In this respect he was the crucial link between
>>>> Copernicus (19 February 1473 - 21 May 1543) on the one hand and Galileo
>>>> (15 February 1564 - 8 January 1642), Descartes (31 March 1596 - 11 February
>>>> 1650) and Newton (4 January 1643 - 31 March 1727) on the other. The
>>>> deductive mathematical approach of these men was complemented by the
>>>> empirical experimental approach associated with figures such as Bacon (22
>>>> January 1561 - 9 April 1626), Gilbert (24 May 1544 - 30 November 1603) and
>>>> Boyle (25 January 1627 - 31 December 1691). These two streams in the
>>>> development of the Scientific Revolution converged in the brilliant work of
>>>> Newton although, ultimately, it was the empirical that constituted the main
>>>> criterion in Newton's search to understand the physical world.” [Science
>>>> and Theology Since Copernicus: The Search for Understanding, Peter Barrett
>>>> (2004), pages 28-31]
>>>>
>>>> G4655@{
>>>>    @1: Sup: 38 (#38); Ego: 38 (#38),
>>>>    @2: Sup: 58 (#96); Ego: 20 (#58),
>>>>    @3: Sup: 47 (#143); Ego: 70 (#128),
>>>>    @4: Sup: 23 (#166); Ego: 57 (#185),
>>>>    @5: Sup: 28 (#194); Ego: 5 (#190),
>>>>    @6: Sup: 38 (#232); Ego: 10 (#200),
>>>>    Male: #232; Feme: #200
>>>> } // #605
>>>>
>>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>>
>>>> UMBRA: #605 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32 -
>>>> Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
>>>>
>>>> THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
>>>> appearance in Net'efit; *I* *AM* *NOT* *ONE* *OF* *INCONSTANT* *MIND*.
>>>>
>>>>     #VIRTUE: With Packing (no. #31), a move home, but
>>>>     #TOOLS: With Stoppage (no. #71), a failure to proceed.
>>>>     #POSITION: With Stove (no. #44), love of profit.
>>>>     #TIME: With Law (no. #40), abhorrence of the cruel.
>>>>     #CANON: #186
>>>>
>>>> #605 as [#200, #20, #70, #300, #5, #10] = skotos (G4655): {#24 as #605 %
>>>> #41 = #31} 1) darkness; 2) metaphor; 1a) of night darkness; 1b) of darkened
>>>> eyesight or blindness; 2a) of ignorance respecting divine things and human
>>>> duties, and the accompanying ungodliness and immorality, together with
>>>> their consequent misery in hell; 2b) persons in whom darkness becomes
>>>> visible and holds sway
>>>>
>>>> G4639@{
>>>>    @1: Sup: 38 (#38); Ego: 38 (#38),
>>>>    @2: Sup: 58 (#96); Ego: 20 (#58),
>>>>    @3: Sup: 68 (#164); Ego: 10 (#68),
>>>>    @4: Sup: 69 (#233); Ego: 1 (#69),
>>>>    @5: Sup: 38 (#271); Ego: 50 (#119),
>>>>    Male: #271; Feme: #119
>>>> } // #281
>>>>
>>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>>
>>>> UMBRA: #231 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity; I-Ching:
>>>> H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty at the
>>>> beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
>>>>
>>>> THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the Shetait;
>>>> *I* *AM* *NOT* *THE* *CAUSE* *OF* *WEEPING* *TO* *ANY*.
>>>>
>>>>     #VIRTUE: If it is Endeavor (no. #26), then joy, but
>>>>     #TOOLS: If it is Departure (no. #66), then sorrow.
>>>>     #POSITION: As to Following (no. #19), it is dragged along.
>>>>     #TIME: As to Guardedness (no. #57), it is secured.
>>>>     #CANON: #168
>>>>
>>>> #281 as [#200, #20, #10, #1, #50] = skia (G4639): {UMBRA: #10 as #231 % #41
>>>> = #26 *AS* *JUXTAPOSITION* *CONTROL* *AGAINST* *EGYPTIAN* *ANKH* *OF*
>>>> *ROMAN* *EMPIRE* *GOVERNANCE*} 1) shadow; 1a) shade caused by the
>>>> interception of light; 1b) an image cast by an object and representing the
>>>> form of that object; 1c) a sketch, outline, adumbration
>>>>
>>>> “BE YE NOT UNEQUALLY YOKED TOGETHER WITH UNBELIEVERS: FOR WHAT FELLOWSHIP
>>>> HATH RIGHTEOUSNESS WITH UNRIGHTEOUSNESS? AND WHAT COMMUNION HATH LIGHT {
>>>>
>>>> Nous: #73
>>>> Time: 06:00 hrs
>>>> Date: 2018.6.22
>>>> Torah: [#40, #90, #200]@{
>>>> @1: Sup: 40 (#40); Ego: 40 (#40),
>>>> @2: Sup: 49 (#89); Ego: 9 (#49),
>>>> @3: Sup: 6 (#95); Ego: 38 (#87),
>>>> Male: #95; Feme: #87
>>>> } // #330
>>>>
>>>> Dao: Employing Deeming, Daring to Act
>>>> Tetra: #7 - Ascent
>>>> I-Ching: H46 - Climbing, Moving/Pushing Upward, Ascending
>>>>
>>>> Latin: Gloria {God who comforts the oppressed} Alt: Menkel {Cease Strife
>>>> Before God] {
>>>>
>>>> 1. HELPS HEAL THE ILLS OF THE SPIRIT, RELEASES FROM PERSECUTORS
>>>> 2. MEN OF VIRTUE
>>>> 3. FAITHFULNESS, INDUCES OBEDIENCE IN SUBORDINATES
>>>> 4. Homoth
>>>> }
>>>>
>>>> Jesus {He is saved/A savior; a deliverer} of Nazareth {Sovereign; one
>>>> chosen or set apart; separated; crowned; sanctified}; #15 CE
>>>>
>>>> Prototype: *HOMOIOS* {#392 / #419} / HETEROS {#395 / #461} / TORAH {#395 /
>>>> #461}
>>>>
>>>> <http://www.grapple369.com?zen:1,row:3,col:5,nous:73&idea:{m,73}&idea:{f,73}&idea:{m,392}&idea:{f,419}&PROTOTYPE:HOMOIOS>
>>>>
>>>> #73 as being 0600 hours / 22 June and #MEASURE {#42 - GOING TO MEET} as
>>>> conforming to the T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF
>>>> OPPOSITES} [4 BCE]
>>>>
>>>> {
>>>>     'xlit' : "havvâh",
>>>>     'lingo' : 0,
>>>>     'strongs' : "H1942",
>>>>     'pronounce' : "hav-vaw'",
>>>>     'lemma' : ["הַוָּה"],
>>>>     'link' : null,
>>>>     'info' : "From הָוָא (in the sense of eagerly coveting and *RUSHING*
>>>> *UPON*; by implication, of falling); desire; also ruin; calamity, iniquity,
>>>> mischief, mischievous (thing), naughtiness, naughty, *NOISOME*, *PERVERSE*
>>>> *THING*, substance, very wickedness.",
>>>>     'gematria' : {'16' : [5, 6, 5]},
>>>>     'umbra' : {
>>>>         '419' : [6, 2, 5, 6, 400],
>>>>         '451' : [30, 5, 6, 400, 10]
>>>>     }
>>>> }
>>>>
>>>> #419 as [#6, #2, #5, #6, #400] = havvah (H1942): {#1 as #16 *AS*
>>>> *INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
>>>> *EMPIRE* *GOVERNANCE* *PROTOTYPE* #EIGHT: #120 / #360} 1) desire; 2) chasm
>>>> (fig. of destruction); 1a) desire (in bad sense); 2a) engulfing ruin,
>>>> destruction, calamity;
>>>>
>>>> ***@zen: 1, row: 3, col: 5, nous: 73 [Date: 2018.6.22, Time: 0600
>>>> hrs, Super: #392 / #73 - Employing Deeming, Daring to Act; I-Ching: H46 -
>>>> Climbing, Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent, Ego: #419 /
>>>> #73 - Employing Deeming, Daring to Act; I-Ching: H46 - Climbing,
>>>> Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent]
>>>>
>>>> } WITH DARKNESS {
>>>>
>>>> Nous: #67
>>>> Time: 18:00 hrs
>>>> Date: 2018.12.22
>>>> Torah:
>>>>
>>>> Dao: Three Treasures
>>>> Tetra: #48 - Ritual
>>>> I-Ching: H10 - Treading (conduct), Tread Carefully, Continuing
>>>>
>>>> Prototype: *HOMOIOS* {#291 / #471} / HETEROS {#276 / #423} / TORAH {#360 /
>>>> #465}
>>>>
>>>> <http://www.grapple369.com?zen:1,row:7,col:9,nous:67&idea:{m,67}&idea:{f,67}&idea:{m,291}&idea:{f,471}&PROTOTYPE:HOMOIOS>
>>>>
>>>> #67 as being 1800 hours / 22 December and #CENTRE {#1} commencement of
>>>> DAOist 103 BCE / 4 BCE designation {#81 x 4.5 days = 364.5 days} of the
>>>> COURSE-trochos OF NATURE-genesis / ZIRAN [James 3:6] sequence:
>>>>
>>>> ***@zen: 1, row: 7, col: 9, nous: 67 [Date: 2018.12.22, Time: 1800
>>>> hrs, Super: #291 / #67 - Three Treasures; I-Ching: H10 - Treading
>>>> (conduct), Tread Carefully, Continuing; Tetra: 48 - Ritual, Ego: #471 / #67
>>>> - Three Treasures; I-Ching: H10 - Treading (conduct), Tread Carefully,
>>>> Continuing; Tetra: 48 - Ritual]
>>>>
>>>> }?” [2 Corinthians 6:11-18 (KJV)]
>>>>
>>>> "AND ART CONFIDENT THAT THOU THYSELF ART A GUIDE OF THE BLIND, A LIGHT OF
>>>> THEM WHICH ARE IN DARKNESS, AN INSTRUCTOR OF THE FOOLISH, A TEACHER OF
>>>> BABES, WHICH HAST THE FORM OF KNOWLEDGE AND OF THE TRUTH IN THE LAW.
>>>>
>>>> Whilst it may continue to function as an acceptable METHODOLOGY {ARCH KAI
>>>> TELOS OIDA: #1 + #2 + #3 +#4 = #10} with an encapsulated sphere of
>>>> operation {
>>>>
>>>> 41 1 57
>>>> 49 33 17
>>>> 9 65 25 = #99 / #297 {#ONE}
>>>>
>>>> 42 2 58
>>>> 50 34 18
>>>> 10 66 26 = #102 / #306 {#TWO}
>>>>
>>>> 43 3 59
>>>> 51 35 19
>>>> 11 67 27 = #105 / #315 {#THREE}
>>>>
>>>> #419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
>>>> *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
>>>> *PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay, butcher, kill
>>>> ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to slay, kill
>>>> ruthlessly (figurative);
>>>>
>>>> 44 4 60
>>>> 52 36 20
>>>> 12 68 28 = #108 / #324 {#FOUR}
>>>>
>>>> #419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12 *INTERFERENCE*
>>>> *MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
>>>> *PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust, will (not necessarily
>>>> evil);
>>>>
>>>> 49 9 65
>>>> 57 41 25
>>>> 17 73 33 = #123 / #369 {#NINE} AS IT'S NATURAL PROGRESSION {#1 / #73
>>>> SUBSTITUTION}
>>>>
>>>> #473 as #40, #400, #1, #2, #30 = abal (H56): {#0 as #33} 1) to mourn,
>>>> lament; 1a) (Qal) to mourn, lament; 1a1) of humans; 1a2) of inanimate
>>>> objects (fig.); 1a2a) of gates; 1a2b) of land; 1b) (Hiphil); 1b1) to mourn,
>>>> cause to mourn (fig.); 1c) (Hithpael); 1c1) to mourn; 1c2) *PLAY* *THE*
>>>> *MOURNER*;
>>>>
>>>> #473 as #20, #3, #50, #400 = gannah (H1593): {#1 as #58} 1) *GARDEN*,
>>>> orchard;
>>>>
>>>> #473 as #6, #400, #7, #2, #8, #10, #40 = zabach (H2076): {#2 as #17} 1)
>>>> *TO* *SLAUGHTER*, *KILL*, *SACRIFICE*, *SLAUGHTER* *FOR* *SACRIFICE*; 1a)
>>>> (Qal); 1a1) to slaughter for sacrifice; 1a2) to slaughter for eating; 1a3)
>>>> to slaughter in divine judgment; 1b) (Piel) to sacrifice, offer sacrifice;
>>>>
>>>> #473 as #5, #80, #8, #100, #20, #5, #200, #5, #50 = eparkeo (G1884): {#12
>>>> as #1011} 1) to avail or be strong enough for; 1a) to ward off or drive
>>>> away, a thing for another's advantage; 1a1) *A* *THING* *FROM* *ANYONE*,
>>>> *TO* *DEFEND*; 1b) to aid, give assistance, relieve; 1b1) *TO* *GIVE* *AID*
>>>> *FROM* *ONE'S* *OWN* *RESOURCES*;
>>>>
>>>> #473 as #20, #1, #300, #1, #100, #1, #50 = katara (G2671): {#13 as #423} 1)
>>>> an execration, imprecation, *CURSE*;
>>>>
>>>> 74 81 76
>>>> 79 77 75
>>>> 78 73 80 = #231 - #123 = #108 / #693 - #369 = #324 {#TEN} AS RETURN TO
>>>> GRECO-ROMAN MAGIC SQUARE BEING ITSELF
>>>>
>>>> }, it is entirely a specious notion to declare it is the root and causal
>>>> basis of the perennialist philosophical tradition.
>>>>
>>>> In whatever circumstance, it is capable of being hosted upon the
>>>> INTELLECTUS AS GENITIVE VOLUNTĀTUS as it's mechanism for delivery and
>>>> staging which then becomes an acute and risky precipice consideration that
>>>> is accorded entirely by my Intellectual Property and thusly my reasonable
>>>> objection has always been ROMAN CATHOLICS / FREEMASONRY imposing {#17 / #33
>>>> - #INR / #65 - SOLDIER} a @5 - substituted HETEROS ethic upon our {#390 /
>>>> #288 / #419} war dead and usurping the @1 - SOVEREIGNTY of the #391 -
>>>> HOMOIOS basis to our Commonwealth's Governance which is defined as a
>>>> PRINCIPLE that is circumscribed {#13 / #21 / #37} by Queen Victoria's
>>>> Letters Patent of 17 September 1900 as the instrumentation of Federation
>>>> into a nation.
>>>>
>>>> @1 - #17 - 2017
>>>> @2 - #33 - #INR
>>>> @3 - #65 - SOLDIER
>>>> @4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776
>>>>
>>>> #390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385 %
>>>> #41 = #16} 1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet,
>>>> *DIADEM*;
>>>>
>>>> "But ye have a custom, that I should release unto you one at the passover:
>>>> will ye therefore that I release unto you the King of the Jews {#INR}?
>>>>
>>>> Then cried they all again, saying, Not this man, but Barabbas {son of
>>>> shame, confusion as Babylon / Babel, incongruity; confusion; mixture as
>>>> A-U-M: #15 CE ... #34 CE ... #65 CE ... #111 CE ... #175 CE ... #260 CE (64
>>>> meta descriptor prototypes) ... #369 CE (encapsulated use of those
>>>> prototypes to define #81 elements) as opposite to congruity and
>>>> ratiocination}. Now Barabbas was a robber {cf: #390 - ROBBERS / SAINT
>>>> ANDREWS DAY of 30 NOVEMBER: <http://www.grapple369.com?date:2017.11.30> }."
>>>> [John 18:31-40 (KJV)]
>>>>
>>>> G724@{
>>>> @1: Sup: 1 (#1); Ego: 1 (#1),
>>>> @2: Sup: 20 (#21); Ego: 19 (#20),
>>>> @3: Sup: 19 (#40); Ego: 80 (#100),
>>>> @4: Sup: 20 (#60); Ego: 1 (#101),
>>>> @5: Sup: 23 (#83); Ego: 3 (#104),
>>>> @6: Sup: 31 (#114); Ego: 8 (#112),
>>>> @7: Sup: 69 (#183); Ego: 38 (#150),
>>>> Male: #183; Feme: #150
>>>> } // #393
>>>>
>>>> <-- LATER INCLUSION OF 21 APRIL 2018 WHICH CONFIRMS MY INTUITION OF 31 JULY
>>>> 2017
>>>>
>>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>>
>>>> UMBRA: #193 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
>>>> Suppression of the Light, Sinking/Darkening of the Light, Brilliance
>>>> injured, Intelligence hidden; Tetra: 67 - Darkening;
>>>>
>>>> THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
>>>> *I* *AM* *NOT* *GIVEN* *TO* *CURSING*.
>>>>
>>>>     #VIRTUE: With Decisiveness (no. #29), numerous affairs, but
>>>>     #TOOLS: With Exhaustion (no. #69), not a single happiness.
>>>>     #POSITION: With Change (no. #28), creating the new.
>>>>     #TIME: With Constancy (no. #51), cleaving to the old.
>>>>     #CANON: #177
>>>>
>>>> #393 as [#1, #100, #80, #1, #3, #8, #200] = harpage (G724): {#7 as #193 %
>>>> #41 = #29} 1) the act of plundering, robbery; 2) plunder spoil; 3) pillage
>>>> (properly abstract):--extortion; 4) ravening: (of a ferocious wild animal)
>>>> extremely hungry and hunting for prey; 5) spoiling
>>>>
>>>> #334 as [#20, #300, #4, #10] = Chaldeans; Chaldea; astrologers; magician
>>>> {ie. *AS* *DEMONS*, *OR* *AS* *ROBBERS*;
>>>>
>>>> #5 as #PHALLUS = #360 / #72 or #365 / #73 = #5 + 5x5 = #25 / #65 / Usurper:
>>>> @1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator: #390 / General
>>>> Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5, #200] as harpax
>>>> (G727): {#11 as #242 % #41 = #78} 1) *RAPACIOUS*, ravenous; 2) *A*
>>>> *EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}
>>>>
>>>> @5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
>>>> @6 - #419 - SLAUGHTER
>>>> @7 - #391 - HOMOIOS
>>>> @8 - #13 - Letters Patent
>>>> @9 - #21 - Bequeathed to Sovereign Heirs in perpetuity
>>>>
>>>> @10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40 -
>>>> Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;
>>>>
>>>> The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
>>>> a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
>>>> extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
>>>> REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
>>>> REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."
>>>>
>>>> That my mathematical theoretical noumenon defines the meta-descriptor
>>>> prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
>>>> EXISTENCE / *OUSIA*.
>>>>
>>>> <http://www.grapple369.com/jubilee2000.html>
>>>>
>>>> Which as DATA SET knowledge provided by the HEBREW / GREEK Biblical lexicon
>>>> being the CATEGORIES OF UNDERSTANDING as coming into my possession as
>>>> expressed by a time stamped @ 2019 HOURS ON 28 JULY 2011, then had a
>>>> confirmation to its existence within my possession only upon 19 MAY 2016 in
>>>> having at such prior time been DATA MINED by my own undertaking and
>>>> ingenuity in being sourced from a *FOREIGN* *AGENT* named RICHARD AMIEL
>>>> MCGOUGH, whom is well educated within mathematics and quantum physics and
>>>> currently a software engineer at 4QTRS within YAKIMA, WASHINGTON, UNITED
>>>> STATES OF AMERICA and this occurred following his debunked BIBLE WHEEL
>>>> PROJECT (2001-2011) as research MATERIAL which accompanied a selective
>>>> computed #288 - UMBRA by contrived GEMATRIA value being a DATA MANIPULATION
>>>> that whilst initially obscured by myself, regardlessly conveyed a clear
>>>> MENS REA {ie. the intention or knowledge of wrongdoing that constitutes
>>>> part of a crime, as opposed to the action or conduct of the accused} of
>>>> defeasance (French: défaire, to undo) which within law, is an instrument
>>>> which defeats the force or operation of some other deed or estate; as
>>>> distinguished from condition, that which in the same deed is called a
>>>> condition is a defeasance in another deed. Thusly irrefutably sustains the
>>>> gravitas of my claim as to there being tangibility by ACTUS REUS {ie.
>>>> action or conduct which is a constituent element of a crime, as opposed to
>>>> the mental state of the accused} and therefore reasonable concerns for my
>>>> safety, wellbeing and security.
>>>>
>>>> THOU THEREFORE WHICH TEACHEST ANOTHER, TEACHEST {#1 - *CENTRE*, #2 - *FULL*
>>>> *CIRCLE*, #3 - *MIRED* AS *FORMULA* *OF* *PROGRESSION* OF INDIVIDUAL
>>>> PHENOMENA} THOU NOT THYSELF? THOU THAT PREACHEST A MAN SHOULD NOT STEAL,
>>>> DOST THOU STEAL? {#73 - *COMPLETION*, #74 - *CLOSURE*, #75 - *FAILURE*}
>>>>
>>>> 51 25 74
>>>> 73 50 27
>>>> 26 75 48 = #150 / #450 {#PSEUDO NINE: #YOD (#10) + #MEM (#40) + #TAU (#400)
>>>> [+ #ALEPH (#1) = #451]}
>>>>
>>>> 49 9 65
>>>> 57 41 25
>>>> 17 73 33 = #123 / #369 {#PSEUDO NINE *OF* *EGYPTIAN* *ANKH* *OF* *ROMAN*
>>>> *EMPIRE* *GOVERNANCE*} AS IT'S NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}
>>>>
>>>> The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED is not
>>>> homoiotic as anthropocentric but rather “homeomorphic to a circle”
>>>>
>>>> <http://www.grapple369.com/images/Circle.jpeg>
>>>>
>>>> #YOD {10 SEPTEMBER 2001}
>>>> #MEM
>>>> #TAU
>>>> #ALEPH {23 CHROMOSOMES}
>>>>
>>>> ANTHROPOCENTRIC (adjective):
>>>> - regarding the human being as the central fact of the universe.
>>>> - assuming human beings to be the final aim and end of the universe.
>>>> - viewing and interpreting everything in terms of human experience and
>>>> values.
>>>>
>>>> I AM HOMO [iOS] SAPIEN [T] being the crowning glory of CREATION but such as
>>>> RELIGIOUS as PRO-LIFE groups are not and their ignorance will return to the
>>>> dust.
>>>>
>>>> In child development, idealization and devaluation are quite normal. During
>>>> the childhood development stage, individuals become capable of perceiving
>>>> others as complex structures, containing both good and bad components. If
>>>> the development stage is interrupted (by early childhood trauma, for
>>>> example), these defense mechanisms may persist into adulthood.
>>>> [<https://en.wikipedia.org/wiki/Idealization_and_devaluation>]
>>>>
>>>> THOU THAT SAYEST A MAN SHOULD NOT COMMIT ADULTERY, DOST THOU COMMIT
>>>> ADULTERY? THOU THAT ABHORREST IDOLS, DOST THOU COMMIT SACRILEGE?
>>>>
>>>> THOU THAT MAKEST THY BOAST OF THE LAW, THROUGH BREAKING THE LAW
>>>> DISHONOUREST THOU GOD?
>>>>
>>>> I've also added the TORAH TRANSFORMATIVE PROTOTYPE which is equivalent to
>>>> the heteros transformative prototype in deploying a #231 - JUXTAPOSITION
>>>> CONTROL and is #CENTRED @1 UPON #26 - name of YHWH:
>>>>
>>>> 27 1 50
>>>> 49 26 3
>>>> 2 51 25 = #78 / #234 {#ONE OF JEWISH TORAH}
>>>>
>>>> For the NAME OF GOD IS BLASPHEMED AMONG THE GENTILES THROUGH YOU, AS IT IS
>>>> WRITTEN." [Romans 2:19-24 (KJV)]
>>>>
>>>> <http://www.grapple369.com/images/tetractys.jpg>
>>>>
>>>> YOD (10) AS 4(4+1)/2 = #10 {A = FIRE} +
>>>> YOD (10) + HE (5) AS 5(5+1)/2 = #15 {U = WATER} +
>>>> YOD (10) + HE (5) + VAV (6) AS 6(6+1)/2 = #21 {M = AIR} +
>>>> YOD (10) + HE (5) + VAV (6) + HE (5) = {#0 / #CENTRE = EARTH} #26
>>>>
>>>> AS TOTAL OF #72 AS WICKEDNESS AND BLASPHEMY AGAINST THE NAME OF GOD AS
>>>> 'YHWH'
>>>>
>>>> [IMAGE: ARCH KAI TELOS OIDA: {1 (#5) + 2 (#12) + 3 (#15) + 4 (#40) = = 10
>>>> (#72)]
>>>>
>>>> — CATHOLIC ANGER AT MURDOCH'S PAPAL KNIGHTHOOD —
>>>>
>>>> “OH RUPERT CAN YOU NOW SEE.
>>>> TWAS IMPOSSIBILITY TO SAY.
>>>> YOUR SOUL LONG LOST NOR FREE.
>>>> SOLD TO SATAN {#351} COME WHAT MAY.
>>>>
>>>> DOES *MISHPOCHA* ANY COMFORT BRING?
>>>> WHILST YOU OUR NATION BETRAY.
>>>> CAN ANY WIPE SUCH TROUBLING
>>>> UNREDEEMABLE BY PHILANTHROPY.
>>>>
>>>> YOU'RE NOT A SON OF THIS FAIR LAND.
>>>> AS A KNIGHT OF ANOTHER REALM.
>>>> TRAFFICKING LUSTS OF CONTRABAND,
>>>> PLYING DECEIT EVER SO CALM.” [Written 14 December 2017]
>>>>
>>>> *MISHPOCHA* (noun):
>>>> - Yiddish: an entire family network comprising relatives by blood and
>>>> marriage and sometimes including close friends; clan.
>>>> - Word of the Day for 15 December 2017; Courtesy: <www.dictionary.com>
>>>>
>>>> What advice then or as counsel of the church (consilia evangelica) would
>>>> they give on various *MORAL* issues as their claim to a higher obedience
>>>> than the natural law (ie. on the basis of Pythagorean HETEROS THEORY OF
>>>> NUMBER) which is required by others who follow the counsels to perform acts
>>>> of merit and who are thereby given a *GREATER* certainty of salvation than
>>>> those who merely follow the commands of the law. And what then is the
>>>> character of the forma corporis of your archetypal son of man {ie. HEAVEN
>>>> (H27) EARTH (H9) = MAN (H36) as #666} in relation to your representations
>>>> (conscientia erronea: erring conscience of the reprobate *MIND* which
>>>> misidentifies the good) as improper claims made of Jesus {He is saved/A
>>>> saviour; a deliverer} of Nazareth {Sovereign; one chosen or set apart;
>>>> separated; crowned; sanctified}, in being then the full embodiment of this
>>>> Divine *MIND* as an AUTONOMY OF WILL?
>>>>
>>>> As to what constitutes the substantial form (forma substantialis) of the
>>>> formal cause (causa formalis) as to the quintessential first material
>>>> (materia prima: Anthropic Cosmological Principle as the absolute
>>>> generalized basis of all subsequent individualization that is utterly
>>>> potential and is devoid of all attributes or qualities) which is then the
>>>> *MIND* as intellectualised universal form (universalia forma), idea, shape
>>>> or pattern of the essential or natural image of God (imago Dei essentialis
>>>> sive naturalis: that archetypal principal perfections of righteousness,
>>>> holiness and wisdom as the likeness or resemblance to God in which man was
>>>> originally created).
>>>>
>>>> Which then results in the second matter (materia secunda) as the basis for
>>>> all material existence (essentia: indicates the entire whatness of a thing
>>>> including the materiality or spirituality as its substantia) as the
>>>> integrity and authenticity of being within the world and living in
>>>> compliance (status integritatis) as obedience with the terms of the innate
>>>> *MORAL* (lex moralis primordialis:
>>>>
>>>> 7: {
>>>>
>>>> 5: {1: {zen: 8, row: 7, col: 5}, nous: [1]}, // IDENTICAL TO HETEROS
>>>> PROTOTYPE
>>>>
>>>> ***@zen: 4, row: 7, col: 9, nous: 15 [Date: 2018.12.25, Time: 1816
>>>> hrs, Super: #359 / #1 - To Guide with Names, Reason's Realisation; I-Ching:
>>>> H58 - Joy, Open, Lake; Tetra: 24 - Joy, Ego: #397 / #15 - Mastering Guiding
>>>> Discourse, Revealers of Virtue; I-Ching: H61 - Inner Trust, Inner Truth,
>>>> Center Returning; Tetra: 1 - Centre]
>>>>
>>>> 7: {48: {zen: 8, row: 7, col: 7}, nous: [48]}, // IDENTICAL TO HETEROS
>>>> PROTOTYPE
>>>>
>>>> ***@zen: 4, row: 3, col: 1, nous: 67 [Date: (none), Time: (none),
>>>> Super: #408 / #63 - Origins in Reversal, Consider Beginnings; I-Ching: H51
>>>> - Quake, Thunderclap, Shake, The arousing (shock, thunder); Tetra: 62 -
>>>> Doubt, Ego: #279 / #67 - Three Treasures; I-Ching: H10 - Treading
>>>> (conduct), Tread Carefully, Continuing; Tetra: 48 - Ritual]
>>>>
>>>> },
>>>>
>>>> 8: {
>>>> 4: {49: {zen: 8, row: 8, col: 4}, nous: [49]},  // IDENTICAL TO HETEROS
>>>> PROTOTYPE
>>>>
>>>> ***@zen: 4, row: 4, col: 3, nous: 18 [Date: 2018.7.26, Time: 0805
>>>> hrs, Super: #395 / #11 - Value and Function of Non-Existence; I-Ching: H8 -
>>>> Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra: 33 -
>>>> Closeness, Ego: #421 / #18 - Origin of Ethical Concepts, Palliation of
>>>> Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
>>>> 49 - Flight]
>>>>
>>>> 9: {24: {zen: 8, row: 8, col: 9}, nous: [24]} // IDENTICAL TO HETEROS
>>>> PROTOTYPE
>>>>
>>>> ***@zen: 4, row: 1, col: 5, nous: 1 [Date: 2018.4.3, Time: 0055 hrs,
>>>> Super: #516 / #76 - Strength's Warning Signs, Revealers of Virtue; I-Ching:
>>>> H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 - Sinking, Ego:
>>>> #331 / #1 - To Guide with Names, Reason's Realisation; I-Ching: H58 - Joy,
>>>> Open, Lake; Tetra: 24 - Joy]
>>>>
>>>> },
>>>>
>>>> 9: {
>>>> 6: {25: {zen: 8, row: 9, col: 6}, nous: [25]}, // IDENTICAL TO HETEROS
>>>> PROTOTYPE
>>>>
>>>> ***@zen: 4, row: 1, col: 6, nous: 12 [Date: 2018.4.8, Time: 0115 hrs,
>>>> Super: #427 / #81 - Propounding the Essential; I-Ching: H11 - Peace,
>>>> Pervading, Greatness; Tetra: 15 - Reach, Ego: #366 / #12 - Numbing Effect
>>>> of the Conventional, Abstaining from Desire; I-Ching: H6 - Contention,
>>>> Conflict, Arguing, Lawsuit; Tetra: 25 - Contention]
>>>>
>>>> 8: {72: {zen: 8, row: 9, col: 8}, nous: [72]}, // IDENTICAL TO HETEROS
>>>> PROTOTYPE
>>>>
>>>> ***@zen: 4, row: 6, col: 8, nous: 75 [Date: 2018.11.11 *AS*
>>>> *REMEMBRANCE* / *ARMISTICE* *DAY*, Time: 1515 hrs, Super: #367 / #76 -
>>>> Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing,
>>>> Contemplation (view), Looking up; Tetra: 64 - Sinking, Ego: #352 / #75 -
>>>> Destructive Envy, Harmed Through Greed; I-Ching: H52 - Restraint, Inaction,
>>>> Bound, Keeping still, mountain, Stilling; Tetra: 72 - Hardness]
>>>>
>>>> }
>>>>
>>>> Which as a habit and capacity of will by its exercise of intellect as being
>>>> primarily intentioned to be regulated by the innate understanding which
>>>> grasps the basic principles of the *MORAL* law and spontaneously acts
>>>> according to the dictates as wants and desires of conscientia) and the
>>>> natural law (ie. the universal *MORAL* law either impresses by God upon the
>>>> *MIND* of all the people or immediately discerned by the reason in its
>>>> encounter with the order of nature) as a covenant of nature (foedus
>>>> naturae: predicated on the original integrity of human nature and its
>>>> capacity for obedience under the terms if the innate *MORAL* or natural
>>>> law) bestowed upon us by the graciousness of God.
>>>>
>>>> I clearly do metaphysics and metempirical philosophy (perennialist school
>>>> of thought) and have an alternate gender identity and sexual dynamic
>>>> paradigm of MIND, BODY and SOUL captivation which is historically
>>>> associated with the HETEROS THEORY OF NUMBER as being an encapsulated
>>>> microcosm as metempirical (ie. the branch of philosophy that deals with
>>>> things existing beyond the realm of experience) philosophy as the
>>>> perennialist school of thought or that of metaphysical (ie. of things
>>>> transcending what is physical or natural and the temporal reality) dynamic
>>>> perpetuated against the human psyche.
>>>>
>>>> I have defined the complexities of this opposition from the perspective, as
>>>> being a composite lack of any sapient thought to any real depth, conduct as
>>>> repetitive use of idioms as mantras of opposition fixed by symbolic
>>>> associations to obsolete mathematical paradigms of *MIND* and the
>>>> re-packaging as thoughts of others which is then traditionally
>>>> characteristic of a skepticism, and narcissism as nihilism, in having only
>>>> a sensual consequence as its own defied claim to any reality.
>>>>
>>>> In that, they deploy language as denial and which has its throne within the
>>>> basal realm of consciousness relating to the seat of its impulsive desire,
>>>> action as a lack of motion towards freedom from any accountability.
>>>>
>>>> A habitual action of anal extrusion exhibiting an infantile psychosexual
>>>> developmental stage in which thinking and language is nothing more than an
>>>> act of defecation as the major source of sensuous pleasure where the anus
>>>> forms the *CENTRE* of self-awareness.
>>>>
>>>> Although this is universally and historical declared a common good in
>>>> expressing a ’natural biological order reality’ as the basis for the
>>>> Institutional religo-political worldview as the sovereign/marriage dynamic
>>>> being the Natural / Common Law acceptance imperative as the cultivating
>>>> artifice (ie. NOT STRAIGHT OR DIRECT, AS A COURSE; INDIRECTLY STATED OR
>>>> EXPRESSED; NOT STRAIGHTFORWARD; INDIRECTLY AIMED AT OR REACHED, AS ENDS OR
>>>> RESULTS; DEVIOUSLY ACHIEVED) of the inner female within conjugal slavitude
>>>> as domesticated goddess and whilst the emancipated male ran victorious as
>>>> conquistadors within the phenomenal realm and conquering through-out all
>>>> the world.
>>>>
>>>> — STRAWBERRIES —
>>>>
>>>> "CALIGULA'S ARMY MARCHES, {#1}
>>>> ALL ACROSS THE LAND. {#2}
>>>> THE TRIUMPHANT ARCHES. {#3}
>>>> WITH BASKETS IN HAND. {#4}
>>>>
>>>> LIKE A LITTLE SMURF, {#5}
>>>> THEY'RE HARD TO FIND. {#6}
>>>> FROM MOUNT TO SURF. {#7}
>>>> IT'S SUCH A GRIND. {#8}
>>>>
>>>> KNOWLEDGE IS POWER. {#9}
>>>> TIME IS MONEY. {#10}
>>>> IT'S OFF TO TRUMP TOWER. {#11}
>>>> TRY NOT TO BE FUNNY. {#12}
>>>>
>>>> SPIT THE DUMMY. {#13}
>>>> SO MUCH TO COUNT. {#14}
>>>> PEE A PENNY. {#15}
>>>> MORE TO MOUNT." {#16}
>>>>
>>>> YOUTUBE: "Coldplay - Viva La Vida"
>>>>
>>>> <https://www.youtube.com/watch?v=dvgZkm1xWPE>
>>>>
>>>> In the history analytical philosophy the prevailing interpretation of the
>>>> meaning of the terms such as 'BEING' or 'EXISTENCE' are as UNIVERSALS
>>>> usually defined by NUMBER and specifically the Pythagorean HETEROS THEORY
>>>> OF NUMBER and were affirmed with different meanings, respectively
>>>> equivalent to being in space and time (ie. MY INTELLECTUAL PROPERTY as a
>>>> universal statement which is a singularity compliant with a DIVINE FIAT and
>>>> potentiality as a cosmological / language consideration of the
>>>> chronological circumscribing given to the 10 commandments as then defining
>>>> human consciousness by a cosmological anthropic principle) and being not in
>>>> space and time (ie. MY INTELLECTUAL PROPERTY as encapsulated by the
>>>> knowledge of a ternary HOMOIOS rather than the binary HETEROS THEORY OF
>>>> NUMBER consideration).
>>>>
>>>> That accordingly such establishes my distinctive INTELLECTUAL PROPERTY
>>>> RIGHTS from that of ROMAN (HETEROS) EMPIRE GOVERNANCE and JUDAISM'S TORAH
>>>> CONNECTION TO IT.
>>>>
>>>> — TIME DIDN'T DENY —
>>>>
>>>> “YE BE NOT
>>>> FORGOTTEN.
>>>> AS THEY ROT.
>>>> SOIL SODDEN.
>>>>
>>>> WE REMEMBER.
>>>> OF VALOUR BORN.
>>>> FAITHFUL FOREVER.
>>>> ER EVE NOR MORN.”
>>>>
>>>> [ANZAC Centennial 25 April 2018]
>>>>
>>>> <http://www.grapple369.com/docs/Time%20Didn't%20Deny%2020180425.pdf>
>>>>
>>>> SINCE 0600 HOURS IS RECKONED AS SUNRISE AND 1800 HOURS IS CONSIDERED AS
>>>> SUNSET THUSLY THIS PHRASE CAN ONLY TRANSCENDENTLY APPLY TO MY PARADIGM:
>>>>
>>>> *FROM* *THE* *GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE* *MORNING*
>>>> *WE* *WILL* *REMEMBER* *THEM*.
>>>>
>>>> SEE ALSO: "HYPOTEÍNOUSA: (rarely: hypothenuse) TO HYPOTHESISE BY
>>>> RATIOCINATION WITHIN MEASURED BOUNDS OF DIVISION WITHOUT AN INCOMMENSURATE
>>>> BIAS"
>>>>
>>>> <http://www.grapple369.com/docs/Hypoteinousa.pdf>
>>>>
>>>> - dolf
>>>>
>>>> A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT FROM
>>>> THIS URL:
>>>>
>>>> <http://www.grapple369.com/docs/Years%20Condemn.pdf>
>>>>
>>>> Initial Post: 3 July 2018
>>>>
>>>
>>>
>>>
>>
>>
>>
>
>
>


--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-07-06 00:45:18 UTC
Antworten
Permalink
Raw Message
That ought to read 14 September 2017

dolf <***@hotmail.com> wrote:
> This narrative is an example from 14 September 2017 of distilling a
> historical event which is an *ONTOLOGICAL* experience and obtain from it
> an *ONTIC* quintessential value by which we've associated a linguistic
> anchored as STRONGS LEXICON entry H3367
>
> "A most certain hysteria {après moi, le déluge as literally meaning:
> 'after me, the deluge', a remark attributed to Louis {famous warrior;
> Louis the Beloved (Louis le bien aimé)} XV [#15] of France (15 February
> 1710 / Monarch from the House of *Bourbon* from 1 September 1715 – 10
> May 1774), in reference to the impending end of a functioning French
> monarchy and predicting the French Revolution} of public pride {#346 =
> #6, #30, #10, #100, #200 as yeqar (Aramaic) (H3367): {#3 as #310} 1)
> honour, esteem} as force of goodwill which will no doubt accompany this
> magnificent heritage of our perennialist antiquity"
>
> And in having subsequently developed the ability to computationally
> determine the circumscribed reality by GNOMIC IMPERATIVE INSTRUCTION SET
> and the focal *ONTIC* reference point as THOTH measure, we can now
> determine just how exceptional our forecasting intuition was as any
> *LEVELING* and *COLLAPSE* as paranormal exceeding *BOUNDS* by *DUPLICITY*:
>
> H3367@{
>    @1: Sup: 6 (#6); Ego: 6 (#6),
>    @2: Sup: 36 (#42); Ego: 30 (#36),
>    @3: Sup: 46 (#88); Ego: 10 (#46),
>    @4: Sup: 65 (#153); Ego: 19 (#65),
>    @5: Sup: 22 (#175); Ego: 38 (#103),
>    Male: #175; Feme: #103
> } // #346
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #310 % #41 = #23 - Constancy of Guiding Concepts, Emptiness &
> Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
> Correcting, Work on what has been spoiled (decay), Decaying, Branch;
> Tetra: 26 - Endeavour;
>
> THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine
> appearance in Urit; I am not hot of speech.
>
>     #VIRTUE: With Ease (no. #23), a leveling, but
>     #TOOLS: With Watch (no. #63), a collapse.
>     #POSITION: With Enlargement (no. #46), no bounds.
>     #TIME: With Endeavor (no. #26), no duplicity.
>     #CANON: #158
>
> We can then branch out from this reality by the interposing of any
> interleaved CATEGORIES OF UNDERSTANDING:
>
> #175, #103 as GNOMIC
> #158 as ONTIC
> #346 as COMPREHENDED REALITY
> #nnn as ANY PAIRED REALITY
>
> <http://www.grapple369.com/?idea:{103}&idea:{158}&idea:{175}&idea:{346}&idea:{158}>
>
>
> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>
> UMBRA: #158 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
> I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;
>
> THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
> I am not one who curseth the king.
>
>     #VIRTUE: As to Gathering (no. #35), it is success.
>     #TOOLS: With Failure (no. #75), loss of fortune.
>     #POSITION: With Ascent (no. #7), high ambitions.
>     #TIME: With Sinking (no. #64), low ambitions.
>     #CANON: #181
>
> THUS FOR EXAMPLE IF I SUBJECT YOU TO A NEUROLOGICAL PROCESS OF:
>
> *INSECTS* *AS* *FLYING* *ANTS* *AT* *TENNIS*
>
> #158 as [#2, #70, #6, #800] = `owph (H5775): {#0 as #158 % #41 = #35} 1)
> flying creatures, fowl, insects, birds; 1a) fowl, birds; 1b) winged
> insects;
>
> *A* *HUSBAND* *AND* *WIFE* *BEING* *SEIZED* *OR* *OVERTAKEN* *BY* *SOME*
> *EVENT* *OR* *OF* *LIGHTENING* *HITTING* *A* *HOUSE*
>
> #158 as [#50, #100, #8] = laqach (H3947): {#1 as #158 % #41 = #35} 1) to
> take, get, fetch, lay hold of, seize, receive, acquire, buy, bring,
> marry, take a wife, snatch, take away; 1a) (Qal); 1a1) to take, take in
> the hand; 1a2) to take and carry along; 1a3) to take from, take out of,
> take, carry away, take away; 1a4) to take to or for a person, procure,
> get, take possession of, select, choose, take in marriage, receive,
> accept; 1a5) to take up or upon, put upon; 1a6) to fetch; 1a7) to take,
> lead, conduct; 1a8) to take, capture, seize; 1a9) to take, carry off;
> 1a10) to take (vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be
> taken away, be removed; 1b3) to be taken, brought unto; 1c) (Pual); 1c1)
> to be taken from or out of; 1c2) to be stolen from; 1c3) to be taken
> captive; 1c4) to be taken away, be removed; 1d) (Hophal); 1d1) to be
> taken unto, be brought unto; 1d2) to be taken out of; 1d3) to be taken
> away; 1e) (Hithpael); 1e1) to take hold of oneself; 1e2) to flash about
> (of lightning)
>
> #158 as [#6, #10, #40, #90, #1, #5, #6] = matsa' (H4672): {#4 as #158 %
> #41 = #35} 1) to find, attain to; 1a) (Qal); 1a1) to find; 1a1a) to
> find, secure, acquire, get (thing sought); 1a1b) to find (what is lost);
> 1a1c) to meet, encounter; 1a1d) to find (a condition); 1a1e) to learn,
> devise; 1a2) to find out; 1a2a) to find out; 1a2b) to detect; 1a2c) to
> guess; 1a3) to come upon, light upon; 1a3a) to happen upon, meet, fall
> in with; 1a3b) to hit; 1a3c) to befall; 1b) (Niphal); 1b1) to be found;
> 1b1a) to be encountered, be lighted upon, be discovered; 1b1b) to
> appear, be recognised; 1b1c) to be discovered, be detected; 1b1d) to be
> gained, be secured; 1b2) to be, be found; 1b2a) to be found in; 1b2b) to
> be in the possession of; 1b2c) to be found in (a place), happen to be;
> 1b2d) *to* *be* *left* (*after* *war*); 1b2e) to be present; 1b2f) to
> prove to be; 1b2g) to be found sufficient, be enough; 1c) (Hiphil); 1c1)
> to cause to find, attain; 1c2) to cause to light upon, come upon, come;
> 1c3) to cause to encounter; 1c4) to present (offering)
>
> *THOSE* *NASTY* *RUSSIANS* *ARE* *INTERFERING* *IN* *POLITICS* *AGAIN*
> *AND* *ITS* *AN* *ACT* *OF* *WAR*
>
> #158 as [#6, #100, #6, #40, #6] = quwm (H6965): {#5 as #158 % #41 = #35}
> 1) to rise, arise, stand, rise up, stand up; 1a) (Qal); 1a1) to arise;
> 1a2) to arise (hostile sense); 1a3) to arise, become powerful; 1a4) to
> arise, come on the scene; 1a5) to stand; 1a5a) to maintain oneself;
> 1a5b) to be established, be confirmed; 1a5c) to stand, endure; 1a5d) to
> be fixed; 1a5e) to be valid; 1a5f) to be proven; 1a5g) to be fulfilled;
> 1a5h) to persist; 1a5i) to be set, be fixed; 1b) (Piel); 1b1) to fulfil;
> 1b2) *to* *confirm*, *ratify*, *establish*, *impose*; 1c) (Polel) to
> raise up; 1d) (Hithpael) to raise oneself, rise up; 1e) (Hiphil); 1e1)
> to cause to arise, raise; 1e2) to raise, set up, erect, build; 1e3) to
> raise up, bring on the scene; 1e4) to raise up, rouse, stir up,
> investigate; 1e5) to raise up, constitute; 1e6) to cause to stand, set,
> station, establish; 1e7) to make binding; 1e8) to carry out, give effect
> to; 1f) (Hophal) to be raised up
>
> #158 as [#6, #50, #100, #2] = naqab (H5344): {#6 as #158 % #41 = #35} 1)
> to pierce, perforate, bore, appoint; 2) (Qal) to *curse*, blaspheme; 1a)
> (Qal); 1a1) to pierce, bore; 1a2) to prick off, designate; 1b) (Niphal)
> to be pricked off, be designated, be specified
>
> #158 as [#6, #2, #5, #100, #5, #10, #30 = qahal (H6950): {#9 as #158 %
> #41 = #35} 1) to assemble, gather; 1a) (Niphal) to assemble; 1a1) for
> religious reasons; 1a2) for *political* *reasons*; 1b) (Hiphil) to
> summon an assembly; 1b1) *for* *war*, *judgment*; 1b2) for religious
> purposes
>
> #158 as [#8, #30, #100, #500] = cheleq (H2506): {#10 as #158 % #41 =
> #35} 1) portion, share, part, territory; 2) *smoothness*,
> *seductiveness*, *flattery*; 1a) portion, share; 1b) portion, *tract*,
> *parcel* (*of* *land*); 1c) one's portion, one's possession; 1d)
> (chosen) portion; 1e) portion, award (from God)
>
> GIVEN THAT I CAN BY DIALECTICS ENTIRELY PREDEFINE A REALITY WHERE ACTORS
> / AGENTS ARE GIVEN ROLES WHICH ARE DISTINCT OF ANY ACTUAL EVENTS, THE
> QUESTION IS DO YOU EVEN KNOW WHAT REALITY IS ANYMORE?
>
> OR IF I HAVE ENSURED THAT YOU ARE THEN SUBJECT TO NEUROLOGICAL SEQUENCES
> {eg: moustaches} WHICH APPROXIMATE THOSE ABOVE / BELOW DESCRIBED
> REALITIES WHICH I HAVE DEFINED FOR YOU UPON 14 SEPTEMBER 2017 OR 14 JULY
> 2016 CAN YOU DIFFERENTIATE THAT FROM REALITY?
>
> THUS THE CONCLUSIONS WHICH YOU MAKE FROM ANY SUCH STIMULUS MAY THINK IT
> REASONABLE BUT THEY WILL INVARIABLY AS A PRIORI CLEAVE TO THE *ONTIC*
> FOCAL CATEGORIES AS THE ORDER OF THINGS.
>
> YOU ARE NOT NECESSARILY AND ACTUALLY RELIANT UPON FACTS (*WHAT* *DO*
> *YOU* *NOW* *MAKE* *OF* *AN* *INDUCED* *COGNITIVE* *DISSIDENCE* *ABOUT*
> *SIMILAR* *MULTI* *VERSE* *REALITIES*) BUT ASSUMPTIONS ABOUT THE
> EXPERIENCE AND YOUR COGNITION OF IT.
>
> And quite possibly the reason why people can't regularly intuit my
> narrative is due to my priority emphasis towards the meta-descriptor
> construct of the narrative from which I might distill the existential
> prototypes rather than determine cognition in accordance with conformity
> to the grammatical metaphysical constructs.
>
> FOR EXAMPLE: But just now an ethereal thought on how to remedy this
> promiscuous / daemonic self righteous circumstance {#5 - Act of Nature}
> as consequential abrogation of individual integrity {#1 - Nature
> Contains Nature}, loss of popularity {#2 - Nature Rejoices in its
> Nature}, avoidance of inextricable *DILEMMA* {#3 - Nature Surmounts
> Nature} and to facilitate subtle intuition {#4 - Nature Amended in its
> Nature} which is causal to being within the space / time dynamic in
> promulgating an unimpeded process that in this example of reading, is
> the traversal of consciousness within the fabric of time itself.
>
> I know what reality is because I constructed this...
>
> - dolf
>
> On 6/7/18 6:45 am, dolf wrote:
>> dolf <***@hotmail.com> wrote:
>>> Thus to place such of entelechy {ie. chi energy} into a metaphysical
>>> rudimentary conception :
>>>
>>> — We have *ONTIC* markers {eg: moustache} as meta-descriptive prototype
>>> provide referentiality of authenticity / integrity
>>>
>>> — *ONTOLOGICAL* circumstantiality as the nous delimitation which frames our
>>> contextual reality
>>>
>>> — Cognitive consonance / dissonance occurs as application of heuristic /
>>> syncretic process between the ^ONTIC* / *ONTOLOGICAL* perspective
>>>
>>> — Formulation of scenarios as the possibilities for any action to occur
>>>
>>> — Realisation of optimal outcome occurs.
>>>
>>> I have to do more thinking on this subject, but I ask the question, what is
>>> a persons capacity of mind as consciousness / stability if there are no
>>> *ONTIC* markers by which reality is conceived.
>>>
>>> Can the *ONTIC* markers themselves be conveyed as an optimal dialectic as
>>> quintessentially horological maxims within a broader axiomatic paradigmatic
>>> system.
>>
>> ‘OTH meaning sign / omen within Hebrew is directly attributable to the
>> #2184 day solar / lunar cycle of 6 x 364 days which had a genesis reprise
>> {DAO of Nature-ZIRAN / Course-trochos of Nature-genesis [James 3:6]}
>>
>> "IT IS A SIGN-'OTH FOR THE #391 - *HOUSE* OF ISRAEL {who prevails with God}
>> AS ONE DAY FOR EVERY YEAR WHICH I HAVE DECREED BY MY MEMBRA AND IMPOSED
>> UPON YOU / #390 - *ROBBERS* AS #65 - *MILITARY* GUARDS WILL COME WITHIN 4O
>> YEARS AGAINST JUDAH {the praise of the Lord; confession} TO BESIEGE AND
>> SUBROGATE JERUSALEM {vision of peace}" [Ezekiel 4:2-8] by which he binds {
>>
>> G4060@{
>> @1: Sup: 80 (#80); Ego: 80 (#80),
>> @2: Sup: 4 (#84); Ego: 5 (#85),
>> @3: Sup: 23 (#107); Ego: 19 (#104),
>> @4: Sup: 33 (#140); Ego: 10 (#114),
>> @5: Sup: 42 (#182 ***); Ego: 9 (#123 ***),
>> @6: Sup: 47 (#229); Ego: 5 (#128),
>> @7: Sup: 57 (#286); Ego: 10 (#138),
>> @8: Sup: 14 (#300); Ego: 38 (#176),
>> Male: #300; Feme: #176
>> } // #419
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>
>> UMBRA: #572 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28 -
>> Major Superiority, Excess, Great Exceeding, Preponderance of the great,
>> Great surpassing, Critical mass; Tetra: 76 - Aggravation;
>>
>> THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
>> appearance at ....; *I* *AM* *NOT* *SWOLLEN* *WITH* *PRIDE*.
>>
>> #VIRTUE: With Residence (no. #39), attaining to rank, but
>> #TOOLS: With Difficulties (no. #79), meeting with demotion.
>> #POSITION: With Encounters (no. #43), coming upon difficulties.
>> #TIME: With Packing (no. #31), awaiting the proper time.
>> #CANON: #192
>>
>> #419 as [#80, #5, #100, #10, #9, #5, #10, #200] = peritithemi (G4060): {#8
>> as #572 % #41 = #39} 1) to place around, set about; 2) to put on a garment;
>> 3) to put or bind a thing around another; 4) to present, to bestow, confer,
>> a thing upon one
>>
>> } upon his audience as the "LOST SHEEP AS THE #123-CHILDREN OF ISRAEL."
>> [Matthew 15:24]
>>
>> An omen (also called portent or presage) is a phenomenon that is believed
>> to foretell the future, often signifying the advent of change. People in
>> ancient times believed that omens bring a divine message from their gods.
>>
>> “JESUS ANSWERED, *ARE* *THERE* *NOT* *TWELVE* *HOURS* *IN* *THE* *DAY* {ie.
>> 24 x 60 minutes = #1440 / #72 = 20 minutes allocations}? *IF* *ANY* *MAN*
>> *WALK* *IN* *THE* *DAY*, *HE* *STUMBLETH* *NOT*, *BECAUSE* *HE* *SEETH*
>> *THE* *LIGHT* *OF* *THIS* *WORLD*-*KOSMOS*.
>>
>> BUT IF A MAN WALK IN THE NIGHT, HE STUMBLETH, BECAUSE THERE IS NO LIGHT IN
>> HIM.” [John 11:9-10 (KJV)]
>>
>> Thus the cosmogonic consideration I have is this:
>>
>> RHYTHM {#369 - Persian (Perses): Lunar}: 5 x #41 = #205 as #INNER {FEMALE
>> (EGO)} / {#5 - last will, testament: Faciens misericordiam {#5 - Granting
>> forgiveness} (1308 CE) / CANON: RHYTHM & HARMONY / Do Not Steal} / #17 / #5
>> - Act of Nature {DOUBLE: #5 - Act of Nature {#8 - Transforming Nature}}
>> [#175 / #4 - Nature Amended in its Nature]
>>
>> Can the noumenon ontic as MICROCOSM reality which is prerequisite for
>> forecasting be distilled by starting at the #0 - ‘OTH {eg: New moon 🌑 on
>> Thursday 21 March 1996 + #2184 cycle x 6 = 20 February 2020 with new moon
>> 🌑 wed 26 February 2020 (6 days)} and twinning the #2184 cycle as
>> phenomenal reality against the noumena so as to acquire a dialectic
>> stratum.
>>
>> Can this then form the syncretic binding norm basis for the cognition of
>> the MACROCOSM itself which is traditionally understood in measured terms
>> of:
>>
>> #15 ... #34 ... #65 ... #111 ... #175 ... #260 ... #369
>>
>> CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}: 6
>> x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] / {#6
>> - goal, object, purpose, intention: Ad providam {#6 - To Foresee / For
>> Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial / bifurcated)
>> THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 - Form of Nature
>> [#260 / #8 - Transforming Nature]
>>
>> Thus the cosmos is an intuitive reality as consciousness which being a
>> paradigm of dispensational governance provides the regulated ONTIC /
>> ONTOLOGICAL (ANTHROPOCENTRIC) framework for ARTIFICIAL INTELLECTUAL nuance
>> to occur in the same way that cars drive on roads and trains on tracks.
>>
>> ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn}: 7 x #41 = #287 as
>> #INNER {FEMALE (EGO)} / {#7 - signification, import: Vox in excelso {#7 -
>> The voice on high} (1312 CE) / LIMIT: #INR AS TERNIO ANAGRAM / Do Not
>> Covet} / #19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]
>>
>> 7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
>> (G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
>> indispensable; 1b) connected by bonds of nature or friendship; 1c) what
>> ought according to the law of duty be done, what is required by the
>> circumstances; [LATIN definition: VOLUNTĀTIS]
>>
>>
>>
>>>
>>>
>>> Nous: #30
>>> Time: 05:25 hrs
>>> Date: 2018.6.12
>>> Torah: [#30, #5, #8]@{
>>> @1: Sup: 30 (#30); Ego: 30 (#30),
>>> @2: Sup: 35 (#65); Ego: 5 (#35),
>>> @3: Sup: 43 (#108); Ego: 8 (#43),
>>> Male: #108; Feme: #43
>>> } // #43
>>>
>>> Dao: Government without Coercion, Be Chary of War
>>> Tetra: #59 - Massing
>>> I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
>>> (massing), Finished
>>>
>>> Latin: Clemens ... {Clement God} Alt: Haladyah {Yonder is the Strife of
>>> God} {
>>>
>>> 1. HELPS MAINTAIN PEACE & HARMONY BETWEEN COUNTRIES, PROTECTS CROWN HEADS &
>>> MAKES SUBJECTS OBEDIENT TO SUPERIORS
>>> 2. FAITHFULNESS
>>> 3. RESPECT AND DEVOTION
>>> 4. Thopitus
>>> }
>>>
>>> Solomon {Peaceable; perfect; one who recompenses}
>>>
>>> Prototype: *HOMOIOS* {#315 / #281} / HETEROS {#255 / #332} / TORAH {#281 /
>>> #264}
>>>
>>> <http://www.grapple369.com?zen:2,row:3,col:3,nous:30&idea:{m,101}&idea:{f,106}&idea:{m,315}&idea:{f,281}&PROTOTYPE:HOMOIOS>
>>>
>>> ***@zen: 2, row: 3, col: 3, nous: 30 [Date: 2018.6.12, Time: 05:25
>>> hrs, Super: #315 / #25 - What's behind it all?, Imaging the Mysterious;
>>> I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
>>> Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
>>> Distortion, Ego: #281 / #30 - Government without Coercion, Be Chary of War;
>>> I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
>>> (massing), Finished; Tetra: 59 - Massing]
>>>
>>> H7200@{
>>> @1: Sup: 30 (#30); Ego: 30 (#30),
>>> @2: Sup: 68 (#98); Ego: 38 (#68),
>>> @3: Sup: 69 (#167); Ego: 1 (#69),
>>> @4: Sup: 79 (#246); Ego: 10 (#79),
>>> @5: Sup: 38 (#284); Ego: 40 (#119),
>>> Male: #284; Feme: #119
>>> } // #281
>>>
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #206 % #41 = #1 - To Guide with Names, Reason's Realisation;
>>> I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
>>>
>>> THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance in
>>> Annu; I am not a doer of wrong.
>>>
>>> #VIRTUE: If it is Center (no. #1), then yang begins.
>>> #TOOLS: With Center (no. #1), it begins.
>>> #POSITION: If it is Response (no. #41), then yin is born.
>>> #TIME: With Full Circle (no. #2), it wheels back.
>>> #CANON: #45
>>>
>>> #281 as [#30, #200, #1, #10, #40] = ra'ah (H7200): {UMBRA: #6 as #206 % #41
>>> = #1} 1) to see, look at, inspect, perceive, consider; 10) to be caused to
>>> see, be shown; 100) to be exhibited to; 1a) (Qal); 1a1) to see; 1a2) to
>>> see, perceive; 1a3) to see, have vision; 1a4) to look at, see, regard, look
>>> after, see after, learn about, observe, watch, look upon, look out, find
>>> out; 1a5) to see, observe, consider, look at, give attention to, discern,
>>> distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear,
>>> present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be
>>> seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look
>>> intently at, behold, cause to gaze at; 1e) (Hophal); 1f) (Hithpael) to look
>>> at each other, face
>>>
>>> G4639@{
>>> @1: Sup: 38 (#38); Ego: 38 (#38),
>>> @2: Sup: 58 (#96); Ego: 20 (#58),
>>> @3: Sup: 68 (#164); Ego: 10 (#68),
>>> @4: Sup: 69 (#233); Ego: 1 (#69),
>>> @5: Sup: 38 (#271); Ego: 50 (#119),
>>> Male: #271; Feme: #119
>>> } // #281
>>>
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #231 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity; I-Ching:
>>> H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty at the
>>> beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
>>>
>>> THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the Shetait;
>>> I am not the cause of weeping to any.
>>>
>>> #VIRTUE: If it is Endeavor (no. #26), then joy, but
>>> #TOOLS: If it is Departure (no. #66), then sorrow.
>>> #POSITION: As to Following (no. #19), it is dragged along.
>>> #TIME: As to Guardedness (no. #57), it is secured.
>>> #CANON: #168
>>>
>>> #281 as [#200, #20, #10, #1, #50] = skia (G4639): {UMBRA: #10 as #231 % #41
>>> = #26} 1) shadow; 1a) shade caused by the interception of light; 1b) an
>>> image cast by an object and representing the form of that object; 1c) a
>>> sketch, outline, adumbration
>>>
>>> G2089@{
>>> @1: Sup: 5 (#5); Ego: 5 (#5),
>>> @2: Sup: 62 (#67); Ego: 57 (#62),
>>> @3: Sup: 72 (#139); Ego: 10 (#72),
>>> Male: #139; Feme: #72
>>> } // #315
>>>
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #315 % #41 = #28 - Opposites and Primitivism, Returning to
>>> Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
>>> Circle;
>>>
>>> THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
>>> even; I indulge not in anger.
>>>
>>> #VIRTUE: With Change (no. #28), alterations but sharing smiles.
>>> #TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
>>> #POSITION: With Vastness (no. #50), the infinitely great, but
>>> #TIME: With Barrier (no. #4), the buried and blocked.
>>> #CANON: #150
>>>
>>> #315 as [#5, #300, #10] = eti (G2089): {UMBRA: #14 as #315 % #41 = #28} 1)
>>> yet, still; 1a) of time; 1a1) of a thing which went on formerly, whereas
>>> now a different state of things exists or has begun to exist; 1a2) of a
>>> thing which continues at present; 1a2a) even, now; 1a3) with negatives;
>>> 1a3a) no longer, no more; 1b) of degree and increase; 1b1) even, yet; 1b2)
>>> besides, more, further
>>>
>>> G996@{
>>> @1: Sup: 2 (#2); Ego: 2 (#2),
>>> @2: Sup: 72 (#74); Ego: 70 (#72),
>>> @3: Sup: 80 (#154); Ego: 8 (#80),
>>> @4: Sup: 8 (#162); Ego: 9 (#89),
>>> @5: Sup: 13 (#175); Ego: 5 (#94),
>>> @6: Sup: 23 (#198); Ego: 10 (#104),
>>> @7: Sup: 24 (#222); Ego: 1 (#105),
>>> @8: Sup: 34 (#256); Ego: 10 (#115),
>>> @9: Sup: 72 (#328); Ego: 38 (#153),
>>> Male: #328; Feme: #153
>>> } // #315
>>>
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #105 % #41 = #23 - Constancy of Guiding Concepts, Emptiness &
>>> Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
>>> Correcting, Work on what has been spoiled (decay), Decaying, Branch; Tetra:
>>> 26 - Endeavour;
>>>
>>> THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine
>>> appearance in Urit; I am not hot of speech.
>>>
>>> #VIRTUE: With Ease (no. #23), a leveling, but
>>> #TOOLS: With Watch (no. #63), a collapse.
>>> #POSITION: With Enlargement (no. #46), no bounds.
>>> #TIME: With Endeavor (no. #26), no duplicity.
>>> #CANON: #158
>>>
>>> #315 as [#2, #70, #8, #9, #5, #10, #1, #10, #200] = boetheia (G996):
>>> {UMBRA: #12 as #105 % #41 = #23} 1) help
>>>
>>> H6362@{
>>> @1: Sup: 10 (#10); Ego: 10 (#10),
>>> @2: Sup: 9 (#19); Ego: 80 (#90),
>>> @3: Sup: 18 (#37); Ego: 9 (#99),
>>> @4: Sup: 28 (#65); Ego: 10 (#109),
>>> @5: Sup: 66 (#131); Ego: 38 (#147),
>>> @6: Sup: 72 (#203); Ego: 6 (#153),
>>> Male: #203; Feme: #153
>>> } // #315
>>>
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #289 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
>>> Peace, Pervading, Greatness; Tetra: 16 - Contact;
>>>
>>> THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
>>> appearance in Cher-aba; I am not a man of violence.
>>>
>>> #VIRTUE: With Full Circle (no. #2), a return to virtue.
>>> #TOOLS: With Defectiveness (no. #10), the crooked.
>>> #POSITION: With Going to Meet (no. #42), a counter turn towards
>>> punishment.
>>> #TIME: With Bold Resolution (no. #30), the straight?
>>> #CANON: #84
>>>
>>> #315 as [#10, #80, #9, #10, #200, #6] = patar (H6362): {UMBRA: #7 as #289 %
>>> #41 = #2} 1) to separate, set free, remove, open, escape, burst through;
>>> 1a) (Qal); 1a1) to remove (oneself), escape; 1a2) to set free, let out
>>>
>>> H6009@{
>>> @1: Sup: 5 (#5); Ego: 5 (#5),
>>> @2: Sup: 45 (#50); Ego: 40 (#45),
>>> @3: Sup: 34 (#84); Ego: 70 (#115),
>>> @4: Sup: 74 (#158); Ego: 40 (#155),
>>> @5: Sup: 3 (#161); Ego: 10 (#165),
>>> @6: Sup: 22 (#183); Ego: 19 (#184),
>>> @7: Sup: 32 (#215); Ego: 10 (#194),
>>> @8: Sup: 72 (#287); Ego: 40 (#234),
>>> Male: #287; Feme: #234
>>> } // #315
>>>
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #210 % #41 = #5 - Natural Guidance, Function of Emptiness; I-Ching:
>>> H63 - Ferrying Complete, Completion & After, Already Fording; Tetra: 73 -
>>> Already Fording, Completion;
>>>
>>> THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance at
>>> Re-Stau; I am not a slayer of men.
>>>
>>> #VIRTUE: Keeping Small (no. #5) means the minute first signs.
>>> #TOOLS: Greatness (no. #45) means battening.
>>> #POSITION: As to Accumulation (no. #60), it is the many, but
>>> #TIME: As to Keeping Small (no. #5), it is the few.
>>> #CANON: #115
>>>
>>> #315 as [#5, #40, #70, #40, #10, #100, #10, #40] = `amaq (H6009): {UMBRA:
>>> #6 as #210 % #41 = #5} 1) to be deep, be profound, make deep; 1a) (Qal) to
>>> be deep; 1b) (Hiphil) to make deep, make profound
>>>
>>> H2891@{
>>> @1: Sup: 6 (#6); Ego: 6 (#6),
>>> @2: Sup: 11 (#17); Ego: 5 (#11),
>>> @3: Sup: 51 (#68); Ego: 40 (#51),
>>> @4: Sup: 60 (#128); Ego: 9 (#60),
>>> @5: Sup: 65 (#193); Ego: 5 (#65),
>>> @6: Sup: 22 (#215); Ego: 38 (#103),
>>> @7: Sup: 32 (#247); Ego: 10 (#113),
>>> @8: Sup: 72 (#319); Ego: 40 (#153),
>>> Male: #319; Feme: #153
>>> } // #315
>>>
>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>
>>> UMBRA: #214 % #41 = #9 - Inconstancy of Achievement, Practicing Placidity;
>>> I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;
>>>
>>> THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
>>> Sutenhunen; I am not a teller of lies.
>>>
>>> #VIRTUE: If it is Branching Out (no. #9), it comes, but
>>> #TOOLS: If it is Flight (no. #49), it flees.
>>> #POSITION: As. to Greatness (no. #45), it is the outside, but
>>> #TIME: As to Closing In (no. #58), it is the inside.
>>> #CANON: #161
>>>
>>> #315 as [#6, #5, #40, #9, #5, #200, #10, #40] = taher (H2891): {UMBRA: #0
>>> as #214 % #41 = #9} 1) to be clean, be pure; 1a) (Qal); 1a1) to be clean
>>> (physically - of disease); 1a2) to be clean ceremonially; 1a3) to purify,
>>> be clean morally, made clean; 1b) (Piel); 1b1) to cleanse, purify; 1b1a)
>>> physically; 1b1b) ceremonially; 1b1c) morally; 1b2) to pronounce clean;
>>> 1b3) to perform the ceremony of cleansing; 1c) (Pual) to be cleansed, be
>>> pronounced clean; 1d) (Hithpael); 1d1) to purify oneself; 1d1a)
>>> ceremonially; 1d1b) morally; 1d2) to present oneself for purification
>>>
>>>
>>>
>>> ——
>>>
>>> Another 9,000 Barrels of Kentucky *Bourbon* Lost in Second Warehouse
>>> Collapse
>>>
>>> Two weeks after the collapse of half of a Kentucky *bourbon* warehouse, the
>>> other half has caved in, taking another 9,000 barrels of liquor with it.
>>>
>>> It’s unclear what caused either of the collapses at the Barton 1792
>>> Distillery. Nor is it clear what the long-term impact will be on the
>>> company.
>>>
>>> Workers had been attempting to shore up the facility after the June 22
>>> incident. But at 2:20 p.m. local time on Wednesday, as many Americans
>>> sipped a ^bourbon* with their barbecue, the remaining half of the
>>> seven-story structure came crashing down.
>>>
>>> <http://fortune.com/2018/07/05/kentucky-bourbon-warehouse-collapse/>
>>>
>>>>> -- FRANCE TO HOST TIDDLY {slightly drunk: as a noun denoting an alcoholic
>>>>> drink, particularly of spirits} WINKS {French: jeu de puces ('flea game'),
>>>>> a catapult version of tiddlywinks} IN 2024
>>>>>
>>>>> (c) 2017 Dolf Leendert Boek, Revision: 14 September, 2017
>>>>>
>>>>> Nous: #41
>>>>> Time: 11:25 hrs
>>>>> Date: 2017.9.14
>>>>> Torah: #20 #6 #100 %81 = #45
>>>>> Dao: Playing with Reversal, Sameness in Difference
>>>>> Tetra: #60 - Accumulation
>>>>> I-Ching: H26 - Great Domestication, Restraining Force, Great Accumulating,
>>>>> The taming power of the great, Great storage, Potential energy
>>>>>
>>>
>>>>>
>>>>> A most certain hysteria {après moi, le déluge as literally meaning: 'after
>>>>> me, the deluge', a remark attributed to Louis {famous warrior; Louis the
>>>>> Beloved (Louis le bien aimé)} XV [#15] of France (15 February 1710 /
>>>>> Monarch from the House of *Bourbon* from 1 September 1715 – 10 May 1774), in
>>>>> reference to the impending end of a functioning French monarchy and
>>>>> predicting the French Revolution} of public pride {#346 = #6, #30, #10,
>>>>> #100, #200 as yeqar (Aramaic) (H3367): {#3 as #310} 1) honour, esteem} as
>>>>> force of goodwill which will no doubt accompany this magnificent heritage
>>>>> of our perennialist antiquity:
>>>
>>> dolf <***@hotmail.com> wrote:
>>>> The consideration is that heterosexual males typically have a limited
>>>> universe of discourse when it comes particularly to male to male sexual
>>>> matters (ie. I know nothing about female sexuality by comparison):
>>>>
>>>> TIDDYWINK (urban dictionary)/
>>>>> A contraction or series of contractions of *usually* (emphasis mine) the anus caused by
>>>>> external stimulation, usually by a digit.
>>>>>
>>>>> Bob gave Joe a tiddlywink when Joe fondled Bob's man hole.
>>>>
>>>> *AND* *THUS* we transform the matter into a sexual health dialog with a
>>>> poem which I wrote TWO YEARS AGO
>>>>
>>>> Chi energy is much like “putting the right thing in the right place” where
>>>> you must do the correct motion at the appropriate time to ensure an
>>>> unimpeded consciousness within temporality...
>>>>
>>>> I’m practice in doing such “stitch in time saves nine” interventions and
>>>> the following is such an example before the terrorist event in Nice,
>>>> France:
>>>>
>>>> “Next thing, you'll be blaming me for posting that YOUTUBE video of a
>>>> French Film titled: ‘City of the Lost Children 1995 (hidden subliminals)’
>>>> as a Bastille Day (14 July 2016) tribute, then being the cause of their
>>>> troubles in Nice as 84 deaths.”
>>>>
>>>> Nous: #77
>>>> Time: 00:45 hrs
>>>> Date: 2018.4.1
>>>> Torah:
>>>>
>>>> Dao: Natural Guide, Heaven's Reason
>>>> Tetra: #57 - Guardedness
>>>> I-Ching: H12 - Obstruction, Standstill (stagnation), Selfish persons
>>>>
>>>>
>>>>
>>>> Solar Eclipse: 22 July 2009 (AEST)
>>>>
>>>>
>>>>
>>>> Prototype: HOMOIOS {#377 / #467} / *HETEROS*</font> {#426 / #451} / TORAH
>>>> {#426 / #451}
>>>>
>>>> <http://www.grapple369.com?zen:2,row:1,col:5,nous:77&idea:{m,118}&idea:{f,138}&idea:{m,426}&idea:{f,451}&PROTOTYPE:HETEROS>
>>>>
>>>> ***@zen: 2, row: 1, col: 5, nous: 77 [Date: 2018.4.1, Time: 00:45
>>>> hrs, Super: #426 / #57 - Laissez Faire Politics, Simplicity In Habits;
>>>> I-Ching: H37 - The Family (the clan), Dwelling People, Family members;
>>>> Tetra: 39 - Residence, Ego: #451 / #77 - Natural Guide, Heaven's Reason;
>>>> I-Ching: H12 - Obstruction, Standstill (stagnation), Selfish persons;
>>>> Tetra: 57 - Guardedness]
>>>>
>>>> H5221@{
>>>> @1: Sup: 6 (#6); Ego: 6 (#6),
>>>> @2: Sup: 11 (#17); Ego: 5 (#11),
>>>> @3: Sup: 31 (#48); Ego: 20 (#31),
>>>> @4: Sup: 41 (#89); Ego: 10 (#41),
>>>> @5: Sup: 36 (#125); Ego: 76 (#117),
>>>> @6: Sup: 46 (#171); Ego: 10 (#127),
>>>> Male: #171; Feme: #127
>>>> } // #451
>>>>
>>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>>
>>>> UMBRA: #451 % #41 = #41 - Playing with Reversal, Sameness in Difference;
>>>> I-Ching: H26 - Great Domestication, Restraining Force, Great Accumulating,
>>>> The taming power of the great, Great storage, Potential energy; Tetra: 60 -
>>>> Accumulation;
>>>>
>>>> THOTH MEASURE: #41 - Oh thou of raised head, who makest thine appearance at
>>>> thy cavern; I have no strong desire except for my own property.
>>>>
>>>> #VIRTUE:
>>>> #TOOLS: Fostering (no. #81) receives all the rest.
>>>> #POSITION: As to Resistance (no. #22), it is contradiction, but
>>>> #TIME: As to Unity (no. #54), it is conforming.
>>>> #CANON: #157
>>>>
>>>> #451 as [#6, #5, #20, #10, #400, #10] = nakah (H5221): {UMBRA: #11 as #451
>>>> % #41 = #41} 1) to strike, smite, hit, beat, slay, kill; 1a) (Niphal) to be
>>>> stricken or smitten; 1b) (Pual) to be stricken or smitten; 1c) (Hiphil);
>>>> 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust; 1c2) to
>>>> smite, kill, slay (man or beast); 1c3) to smite, attack, attack and
>>>> destroy, conquer, subjugate, ravage; 1c4) to smite, chastise, send judgment
>>>> upon, punish, destroy; 1d) (Hophal) to be smitten; 1d1) to receive a blow;
>>>> 1d2) to be wounded; 1d3) to be beaten; 1d4) to be (fatally) smitten, be
>>>> killed, be slain; 1d5) to be attacked and captured; 1d6) to be smitten
>>>> (with disease); 1d7) to be blighted (of plants)
>>>>
>>>> H4194@{
>>>> @1: Sup: 5 (#5); Ego: 5 (#5),
>>>> @2: Sup: 45 (#50); Ego: 40 (#45),
>>>> @3: Sup: 51 (#101); Ego: 6 (#51),
>>>> @4: Sup: 46 (#147); Ego: 76 (#127),
>>>> Male: #147; Feme: #127
>>>> } // #451
>>>>
>>>> #451 as [#5, #40, #6, #400] = maveth (H4194): {UMBRA: #12 as #451 % #41 =
>>>> #41} 1) death, dying, Death (personified), realm of the dead; 1a) death;
>>>> 1b) death by violence (as a penalty); 1c) state of death, place of death
>>>>
>>>> H4191@{
>>>> @1: Sup: 6 (#6); Ego: 6 (#6),
>>>> @2: Sup: 11 (#17); Ego: 5 (#11),
>>>> @3: Sup: 51 (#68); Ego: 40 (#51),
>>>> @4: Sup: 46 (#114); Ego: 76 (#127),
>>>> Male: #114; Feme: #127
>>>> } // #451
>>>>
>>>> #451 as [#6, #5, #40, #400] = muwth (H4191): {UMBRA: #13 as #451 % #41 =
>>>> #41} 1) to die, kill, have one executed; 1a) (Qal); 1a1) to die; 1a2) to
>>>> die (as penalty), be put to death; 1a3) to die, perish (of a nation); 1a4)
>>>> to die prematurely (by neglect of wise moral conduct); 1b) (Polel) to kill,
>>>> put to death, dispatch; 1c) (Hiphil) to kill, put to death; 1d) (Hophal);
>>>> 1d1) to be killed, be put to death; 1d1a) to die prematurely
>>>>
>>>> H914@{
>>>> @1: Sup: 5 (#5); Ego: 5 (#5),
>>>> @2: Sup: 7 (#12); Ego: 2 (#7),
>>>> @3: Sup: 11 (#23); Ego: 4 (#11),
>>>> @4: Sup: 41 (#64); Ego: 30 (#41),
>>>> @5: Sup: 36 (#100); Ego: 76 (#117),
>>>> @6: Sup: 46 (#146); Ego: 10 (#127),
>>>> Male: #146; Feme: #127
>>>> } // #451
>>>>
>>>> #451 as [#5, #2, #4, #30, #400, #10] = badal (H914): {UMBRA: #15 as #451 %
>>>> #41 = #41} 1) to divide, separate; 1a) (Hiphil); 1a1) to divide, separate,
>>>> sever; 1a2) ; 1a3) to make a distinction, difference; 1a4) to divide into
>>>> parts; 1b) (Niphal); 1b1) to separate oneself from (reflexive of; 1b2) to
>>>> withdraw from; 1b3) to separate oneself unto; 1b4) to be separated; 1b5) to
>>>> be excluded; 1b6) to be set apart
>>>>
>>>> H4941@{
>>>> @1: Sup: 6 (#6); Ego: 6 (#6),
>>>> @2: Sup: 46 (#52); Ego: 40 (#46),
>>>> @3: Sup: 22 (#74); Ego: 57 (#103),
>>>> @4: Sup: 21 (#95); Ego: 80 (#183),
>>>> @5: Sup: 30 (#125); Ego: 9 (#192),
>>>> @6: Sup: 40 (#165); Ego: 10 (#202),
>>>> @7: Sup: 46 (#211); Ego: 6 (#208),
>>>> Male: #211; Feme: #208
>>>> } // #451
>>>>
>>>> #451 as [#6, #40, #300, #80, #9, #10, #6] = mishpat (H4941): {UMBRA: #18 as
>>>> #451 % #41 = #41} 1) judgment, justice, ordinance; 1a) judgment; 1a1) act
>>>> of deciding a case; 1a2) place, court, seat of judgment; 1a3) process,
>>>> procedure, litigation (before judges); 1a4) case, cause (presented for
>>>> judgment); 1a5) sentence, decision (of judgment); 1a6) execution (of
>>>> judgment); 1a7) time (of judgment); 1b) justice, right, rectitude
>>>> (attributes of God or man); 1c) ordinance; 1d) decision (in law); 1e)
>>>> right, privilege, due (legal); 1f) proper, fitting, measure, fitness,
>>>> custom, manner, plan
>>>>
>>>> H8199@{
>>>> @1: Sup: 6 (#6); Ego: 6 (#6),
>>>> @2: Sup: 63 (#69); Ego: 57 (#63),
>>>> @3: Sup: 62 (#131); Ego: 80 (#143),
>>>> @4: Sup: 71 (#202); Ego: 9 (#152),
>>>> @5: Sup: 40 (#242); Ego: 50 (#202),
>>>> @6: Sup: 46 (#288); Ego: 6 (#208),
>>>> Male: #288; Feme: #208
>>>> } // #451
>>>>
>>>> #451 as [#6, #300, #80, #9, #50, #6] = shaphat (H8199): {UMBRA: #28 as #451
>>>> % #41 = #41} 1) to judge, govern, vindicate, punish; 1a) (Qal); 1a1) to act
>>>> as law-giver or judge or governor (of God, man); 1a1a) to rule, govern,
>>>> judge; 1a2) to decide controversy (of God, man); 1a3) to execute judgment;
>>>> 1a3a) discriminating (of man); 1a3b) vindicating; 1a3c) condemning and
>>>> punishing; 1a3d) at theophanic advent for final judgment; 1b) (Niphal);
>>>> 1b1) to enter into controversy, plead, have controversy together; 1b2) to
>>>> be judged; 1c) (Poel) judge, opponent-at-law (participle)
>>>>
>>>> H7185@{
>>>> @1: Sup: 6 (#6); Ego: 6 (#6),
>>>> @2: Sup: 46 (#52); Ego: 40 (#46),
>>>> @3: Sup: 65 (#117); Ego: 19 (#65),
>>>> @4: Sup: 41 (#158); Ego: 57 (#122),
>>>> @5: Sup: 46 (#204); Ego: 5 (#127),
>>>> Male: #204; Feme: #127
>>>> } // #451
>>>>
>>>> #451 as [#6, #40, #100, #300, #5] = qashah (H7185): {UMBRA: #47 as #451 %
>>>> #41 = #41} 1) to be hard, be severe, be fierce, be harsh; 1a) (Qal); 1a1)
>>>> to be hard, be difficult; 1a2) to be hard, be severe; 1b) (Niphal); 1b1) to
>>>> be ill-treated; 1b2) to be hard pressed; 1c) (Piel) to have severe labour
>>>> (of women); 1d) (Hiphil); 1d1) to make difficult, make difficulty; 1d2) to
>>>> make severe, make burdensome; 1d3) to make hard, make stiff, make stubborn;
>>>> 1d3a) of obstinacy (fig); 1d4) to show stubbornness
>>>>
>>>> H8196@{
>>>> @1: Sup: 6 (#6); Ego: 6 (#6),
>>>> @2: Sup: 63 (#69); Ego: 57 (#63),
>>>> @3: Sup: 62 (#131); Ego: 80 (#143),
>>>> @4: Sup: 68 (#199); Ego: 6 (#149),
>>>> @5: Sup: 77 (#276); Ego: 9 (#158),
>>>> @6: Sup: 6 (#282); Ego: 10 (#168),
>>>> @7: Sup: 39 (#321); Ego: 33 (#201),
>>>> Male: #321; Feme: #201
>>>> } // #451
>>>>
>>>> #451 as [#6, #300, #80, #6, #9, #10, #600] = shephowt (H8196): {UMBRA: #58
>>>> as #451 % #41 = #41} 1) judgment, act of judgment
>>>>
>>>> G2295@{
>>>> @1: Sup: 9 (#9); Ego: 9 (#9),
>>>> @2: Sup: 10 (#19); Ego: 1 (#10),
>>>> @3: Sup: 5 (#24); Ego: 76 (#86),
>>>> @4: Sup: 45 (#69); Ego: 40 (#126),
>>>> @5: Sup: 46 (#115); Ego: 1 (#127),
>>>> Male: #115; Feme: #127
>>>> } // #451
>>>>
>>>> #451 as [#9, #1, #400, #40, #1] = thauma (G2295): {UMBRA: #68 as #451 % #41
>>>> = #41} 1) a wonderful thing, a marvel; 2) wonder; 2a) to wonder [with great
>>>> wonder i.e.] exceedingly
>>>>
>>>> G3853@{
>>>> @1: Sup: 80 (#80); Ego: 80 (#80),
>>>> @2: Sup: 81 (#161); Ego: 1 (#81),
>>>> @3: Sup: 19 (#180); Ego: 19 (#100),
>>>> @4: Sup: 20 (#200); Ego: 1 (#101),
>>>> @5: Sup: 23 (#223); Ego: 3 (#104),
>>>> @6: Sup: 26 (#249); Ego: 3 (#107),
>>>> @7: Sup: 31 (#280); Ego: 5 (#112),
>>>> @8: Sup: 41 (#321); Ego: 10 (#122),
>>>> @9: Sup: 71 (#392); Ego: 30 (#152),
>>>> @10: Sup: 79 (#471); Ego: 8 (#160),
>>>> @11: Sup: 8 (#479); Ego: 10 (#170),
>>>> @12: Sup: 46 (#525); Ego: 38 (#208),
>>>> Male: #525; Feme: #208
>>>> } // #451
>>>>
>>>> #451 as [#80, #1, #100, #1, #3, #3, #5, #10, #30, #8, #10, #200] =
>>>> paraggello (G3853): {UMBRA: #67 as #451 % #41 = #41} 1) to transmit a
>>>> message along from one to another, to declare, announce; 2) to command,
>>>> order, charge For Synonyms see entry 5844
>>>>
>>>> G2392@{
>>>> @1: Sup: 10 (#10); Ego: 10 (#10),
>>>> @2: Sup: 11 (#21); Ego: 1 (#11),
>>>> @3: Sup: 49 (#70); Ego: 38 (#49),
>>>> @4: Sup: 54 (#124); Ego: 5 (#54),
>>>> @5: Sup: 64 (#188); Ego: 10 (#64),
>>>> @6: Sup: 21 (#209); Ego: 38 (#102),
>>>> Male: #209; Feme: #102
>>>> } // #426
>>>>
>>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>>
>>>> UMBRA: #421 % #41 = #11 - Value and Function of Non-Existence; I-Ching: H8
>>>> - Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra: 33
>>>> - Closeness;
>>>>
>>>> THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
>>>> appearance in Amenta; I am nor sluggish.
>>>>
>>>> #VIRTUE: Divergence (no. #11) means mistakes, but
>>>> #TOOLS: Constancy (no. #51) is good.
>>>> #POSITION: With Joy (no. #24), calm and composure.
>>>> #TIME: With Labouring (no. #80), hustle and bustle.
>>>> #CANON: #166
>>>>
>>>> #426 as [#10, #1, #200, #5, #10, #200] = iasis (G2392): {UMBRA: #26 as #421
>>>> % #41 = #11} 1) a healing, cure
>>>>
>>>> H8496@{
>>>> @1: Sup: 6 (#6); Ego: 6 (#6),
>>>> @2: Sup: 1 (#7); Ego: 76 (#82),
>>>> @3: Sup: 21 (#28); Ego: 20 (#102),
>>>> Male: #28; Feme: #102
>>>> } // #426
>>>>
>>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>>
>>>> UMBRA: #420 % #41 = #10 - Impossible Advice, What can Be Done?; I-Ching:
>>>> H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net; Tetra: 41 -
>>>> Response;
>>>>
>>>> THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
>>>> appearance in Memphis; I am not a robber of food.
>>>>
>>>> #VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
>>>> #TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
>>>> #POSITION: As to Branching Out (no. #9), it is the advance.
>>>> #TIME: As to Holding Back (no. #17), it is the retreat.
>>>> #CANON: #86
>>>>
>>>> #426 as [#6, #400, #20] = tok (H8496): {UMBRA: #22 as #420 % #41 = #10} 1)
>>>> injury, oppression, oppressor; 2) (TWOT) fraud, deceit, deceitful
>>>>
>>>> H8222@{
>>>> @1: Sup: 57 (#57); Ego: 57 (#57),
>>>> @2: Sup: 56 (#113); Ego: 80 (#137),
>>>> @3: Sup: 15 (#128); Ego: 40 (#177),
>>>> @4: Sup: 21 (#149); Ego: 6 (#183),
>>>> Male: #149; Feme: #183
>>>> } // #426
>>>>
>>>> #426 as [#300, #80, #40, #6] = sapham (H8222): {UMBRA: #20 as #420 % #41 =
>>>> #10} 1) moustache
>>>>
>>>> H7966@{
>>>> @1: Sup: 57 (#57); Ego: 57 (#57),
>>>> @2: Sup: 6 (#63); Ego: 30 (#87),
>>>> @3: Sup: 12 (#75); Ego: 6 (#93),
>>>> @4: Sup: 52 (#127); Ego: 40 (#133),
>>>> @5: Sup: 62 (#189); Ego: 10 (#143),
>>>> @6: Sup: 21 (#210); Ego: 40 (#183),
>>>> Male: #210; Feme: #183
>>>> } // #426
>>>>
>>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>>
>>>> UMBRA: #376 % #41 = #7 - Intentional Reversal, Dimming Radiance; I-Ching:
>>>> H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 - Closed Mouth;
>>>>
>>>> THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest thine
>>>> appearance in Sechem; I commit no fraud.
>>>>
>>>> #VIRTUE: With Ascent (no. #7), coming up against plainness?
>>>> #TOOLS: With Pattern (no. #47), increasing artifice.
>>>> #POSITION: With Youthfulness (no. #12), having no knowledge, but
>>>> #TIME: With Fullness (no. #38), having a surplus.
>>>> #CANON: #104
>>>>
>>>> #426 as [#300, #30, #6, #40, #10, #40] = shilluwm (H7966): {UMBRA: #16 as
>>>> #376 % #41 = #7} 1) requital, reward; 1a) requital, retribution; 1b)
>>>> reward, bribe
>>>>
>>>> H7760@{
>>>> @1: Sup: 6 (#6); Ego: 6 (#6),
>>>> @2: Sup: 16 (#22); Ego: 10 (#16),
>>>> @3: Sup: 73 (#95); Ego: 57 (#73),
>>>> @4: Sup: 2 (#97); Ego: 10 (#83),
>>>> @5: Sup: 42 (#139); Ego: 40 (#123),
>>>> @6: Sup: 11 (#150); Ego: 50 (#173),
>>>> @7: Sup: 21 (#171); Ego: 10 (#183),
>>>> Male: #171; Feme: #183
>>>> } // #426
>>>>
>>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>>
>>>> UMBRA: #346 % #41 = #18 - Origin of Ethical Concepts, Palliation of
>>>> Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
>>>> 49 - Flight;
>>>>
>>>> THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; I
>>>> trouble myself only with my own affairs.
>>>>
>>>> #VIRTUE: As to Waiting (no. #18), it exits.
>>>> #TOOLS: As to Closing in (no. #58), it enters.
>>>> #POSITION: As to Release (no. #21), it is softness, but
>>>> #TIME: As to Hardness (no. #72), it is leathery toughness.
>>>> #CANON: #169
>>>>
>>>> #426 as [#6, #10, #300, #10, #40, #50, #10] = suwm (H7760): {UMBRA: #14 as
>>>> #346 % #41 = #18} 1) to put, place, set, appoint, make; 1a) (Qal); 1a1) to
>>>> put, set, lay, put or lay upon, lay (violent) hands on; 1a2) to set,
>>>> direct, direct toward; 1a2a) to extend (compassion) (fig); 1a3) to set,
>>>> ordain, establish, found, appoint, constitute, make, determine, fix; 1a4)
>>>> to set, station, put, set in place, plant, fix; 1a5) to make, make for,
>>>> transform into, constitute, fashion, work, bring to pass, appoint, give;
>>>> 1b) (Hiphil) to set or make for a sign; 1c) (Hophal) to be set
>>>>
>>>> H7488@{
>>>> @1: Sup: 6 (#6); Ego: 6 (#6),
>>>> @2: Sup: 44 (#50); Ego: 38 (#44),
>>>> @3: Sup: 33 (#83); Ego: 70 (#114),
>>>> @4: Sup: 2 (#85); Ego: 50 (#164),
>>>> @5: Sup: 52 (#137); Ego: 50 (#214),
>>>> @6: Sup: 62 (#199); Ego: 10 (#224),
>>>> @7: Sup: 21 (#220); Ego: 40 (#264),
>>>> Male: #220; Feme: #264
>>>> } // #426
>>>>
>>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>>
>>>> UMBRA: #370 % #41 = #1 - To Guide with Names, Reason's Realisation;
>>>> I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
>>>>
>>>> THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance in
>>>> Annu; I am not a doer of wrong.
>>>>
>>>> #VIRTUE: If it is Center (no. #1), then yang begins.
>>>> #TOOLS: With Center (no. #1), it begins.
>>>> #POSITION: If it is Response (no. #41), then yin is born.
>>>> #TIME: With Full Circle (no. #2), it wheels back.
>>>> #CANON: #45
>>>>
>>>> #426 as [#6, #200, #70, #50, #50, #10, #40] = ra`anan (H7488): {UMBRA: #13
>>>> as #370 % #41 = #1} 1) (Palel) to be or grow luxuriant or fresh or green
>>>> adj; 2) luxuriant, fresh
>>>>
>>>> H6184@{
>>>> @1: Sup: 6 (#6); Ego: 6 (#6),
>>>> @2: Sup: 76 (#82); Ego: 70 (#76),
>>>> @3: Sup: 33 (#115); Ego: 38 (#114),
>>>> @4: Sup: 43 (#158); Ego: 10 (#124),
>>>> @5: Sup: 52 (#210); Ego: 9 (#133),
>>>> @6: Sup: 62 (#272); Ego: 10 (#143),
>>>> @7: Sup: 21 (#293); Ego: 40 (#183),
>>>> Male: #293; Feme: #183
>>>> } // #426
>>>>
>>>> #426 as [#6, #70, #200, #10, #90, #10, #40] = `ariyts (H6184): {UMBRA: #9
>>>> as #370 % #41 = #1} 1) awe-inspiring, terror-striking, awesome, terrifying,
>>>> ruthless, mighty
>>>>
>>>> H148@{
>>>> @1: Sup: 1 (#1); Ego: 1 (#1),
>>>> @2: Sup: 5 (#6); Ego: 4 (#5),
>>>> @3: Sup: 43 (#49); Ego: 38 (#43),
>>>> @4: Sup: 46 (#95); Ego: 3 (#46),
>>>> @5: Sup: 53 (#148); Ego: 7 (#53),
>>>> @6: Sup: 10 (#158); Ego: 38 (#91),
>>>> @7: Sup: 20 (#178); Ego: 10 (#101),
>>>> @8: Sup: 21 (#199); Ego: 1 (#102),
>>>> Male: #199; Feme: #102
>>>> } // #426
>>>>
>>>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
>>>>
>>>> UMBRA: #415 % #41 = #5 - Natural Guidance, Function of Emptiness; I-Ching:
>>>> H63 - Ferrying Complete, Completion & After, Already Fording; Tetra: 73 -
>>>> Already Fording, Completion;
>>>>
>>>> THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance at
>>>> Re-Stau; I am not a slayer of men.
>>>>
>>>> #VIRTUE: Keeping Small (no. #5) means the minute first signs.
>>>> #TOOLS: Greatness (no. #45) means battening.
>>>> #POSITION: As to Accumulation (no. #60), it is the many, but
>>>> #TIME: As to Keeping Small (no. #5), it is the few.
>>>> #CANON: #115
>>>>
>>>> #426 as [#1, #4, #200, #3, #7, #200, #10, #1] = 'adargazer (Aramaic)
>>>> (H148): {UMBRA: #0 as #415 % #41 = #5} 1) judge (diviner), counsellor
>>>>
>>>>
>>>>
>>>> COLONEL (ATHEIST/BUDDHIST) BURKE @ 2301 HOURS 12 JULY 2016: "I wrote a
>>>> little poem last nite when I was nakkid and sitting at my writing desk."
>>>>
>>>> DOLF @ 0048 HOURS 13 JULY 2016: "Here is mine in reply:
>>>>
>>>> PUSY THIN DICK
>>>>
>>>> I think it's got pus,
>>>> And not worth the fun.
>>>> Might give it a miss.
>>>> It's better to run.
>>>>
>>>> It's awfully thin.
>>>> Not worth a start.
>>>> By no means a sin,
>>>> But is that a wart?
>>>>
>>>> LOL - Enjoy!"
>>>>
>>>> COLONEL (ATHEIST/BUDDHIST) BURKE @ 0054 HOURS ON 13 JULY 2016: "***@ck yeah!
>>>>
>>>> That's beautiful, Dolf."
>>>>
>>>> MR. SMARTYPANTS DOW #4, SUPREME ***@CKHEAD (BUNGHOLE-***@KOOKS) @ 0144
>>>> HOURS ON 13 JULY 2016: "We gotta call this "poets' corner" from now on.
>>>> It's the veritable heart of the literary world."
>>>>
>>>> COLONEL (ATHEIST/BUDDHIST) BURKE @ 0109 HOURS ON 13 JULY 2016: "MAY THE
>>>> 'BORK' (ie. obstruct [someone, especially a candidate for public office] by
>>>> systematically defaming or vilifying them) BE WITH YOU:
>>>>
>>>> Pusy?
>>>>
>>>> Smegma?"
>>>>
>>>> DOLF: "I created the 'form' of the word 'pusy' from 'pus' in order to
>>>> conveyed it's mixed affectations:
>>>>
>>>> PUS (noun):
>>>> - a thick yellowish or greenish opaque liquid produced in infected tissue
>>>> (ie. chlamydia or gonorrhea), consisting of dead white blood cells and
>>>> bacteria with tissue debris and serum;
>>>>
>>>> PUSSY (noun):
>>>> - [informal] a cat.
>>>> - [vulgar slang] a woman's genitals.
>>>> i) [mass noun]: women in general, considered sexually.
>>>> ii) [North American]: informal a weak, cowardly, or effeminate man.
>>>>
>>>> *IF* *I* *HEAR* *ANOTHER* *DEFAMATORY* *HYMENEALISM* *FROM* *PARTICULARLY*
>>>> *ROMAN* *CATHOLIC* (*ET* *AL*) *NEOPHYTE* *DOGS* *THEN* *THIS* *DOCUMENT*
>>>> *WILL* *BE* *PRODUCED* *IN* *ANY* *LEGAL* *CLAIM* *AGAINST* *SUCH*
>>>> *PERSONS* *AND* *THEIR* *CHURCH* *OR* *PLACE* *OF* *WORSHIP*
>>>>
>>>> YOUTUBE: "City of the Lost Children 1995 (hidden subliminals)" as Uploaded
>>>> on 13 January, 2010
>>>>
>>>> - https://www.youtube.com/watch?v=Olxt2aRgXF4
>>>>
>>>> NADEGDA (FASCIST *BABYLONIAN* WHORE & KOOK) @ 0711 HOURS ON 12 JULY 2016:
>>>> "Does not!"
>>>>
>>>> DOLF @ 0823 HOURS ON 13 JULY 2016: "Such a realization would be too
>>>> confronting for you--your requirement to preserve your ego at all costs
>>>> would override even logic itself.
>>>>
>>>> The fragile, pathetic, frightened and circumstantial condition which is
>>>> your existence is clearly conveyed by the deprivation of language, which
>>>> isn't really sufficient as a quality or quantity to even authenticate your
>>>> humanity.
>>>>
>>>> A cockatoo would have a larger vocabulary!"
>>>>
>>>> MATTB (TRDELL12345) @ 0623 HOURS ON 13 JULY 2016: "Go for it. What
>>>> complaints? Tell us about it."
>>>>
>>>> PATRICK (CATHOLIC) BARKER @ 0852 HOURS ON 13 JULY 2016: "You can wait?
>>>>
>>>> We want it to be a surprise."
>>>>
>>>> MATTB (TRDELL12345) @ 0929 HOURS ON 13 JULY 2016: "You won't tell people
>>>> what statutes in US law I have broken?
>>>>
>>>> Think we know why LOL!"
>>>>
>>>> MATTB (TRDELL12345) @ 0623 HOURS ON 13 JULY 2016: "Not very intimidating
>>>> are you? Should have just said to expect a lawsuit in the mail."
>>>>
>>>> PATRICK (CATHOLIC) BARKER @ 0852 HOURS ON 13 JULY 2016: "No, I do not sue
>>>> people. I hurt people."
>>>>
>>>> MATTB (TRDELL12345) @ 0929 HOURS ON 13 JULY 2016: "YAWN you are a Wuss."
>>>>
>>>> MATTB (TRDELL12345) @ 0623 HOURS ON 13 JULY 2016: "BTW [I've] never
>>>> threatened any kids or women. You do know these post are stored and can't
>>>> be edited.
>>>>
>>>> Google can't [even] delete them from the Internet."
>>>>
>>>> PATRICK (CATHOLIC) BARKER @ 0852 HOURS ON 13 JULY 2016: "Good. You can use
>>>> them in your defense when your community questions you."
>>>>
>>>> MATTB (TRDELL12345) @ 0929 HOURS ON 13 JULY 2016: "Questions me for what?
>>>>
>>>> Still waiting for that tidbit."
>>>>
>>>> MATTB (TRDELL12345) @ 0623 HOURS ON 13 JULY 2016: "I say go for it."
>>>>
>>>> PATRICK (CATHOLIC) BARKER @ 0852 HOURS ON 13 JULY 2016: "I'm waiting for
>>>> you to make the next step.
>>>>
>>>> I really can't believe you don't think you can be hurt by your words and
>>>> actions. I find this funny. Me? What can you do to me? Call my wife?
>>>> Spam me? Call my wife a whore again? Or my daughters? Will you report me
>>>> to my mom in California? You can't get me fired. You can't take away my
>>>> income?"
>>>>
>>>> MATTB (TRDELL12345) @ 0929 HOURS ON 13 JULY 2016: "Yes call your wife and
>>>> apologize like you and Rod said I should. Spam you? I've never sent you
>>>> a[n] e-mail.
>>>>
>>>> I will do nothing to you and have never threatened to. All I have said is
>>>> what will happen if you came here."
>>>>
>>>> MATTB (TRDELL12345) @ 0623 HOURS ON 13 JULY 2016: "Next time try posting
>>>> [to the] FBI [as] it would be more intimidating or maybe [even to the]
>>>> Homeland security.
>>>>
>>>> Go for the effect. ROFL!"
>>>>
>>>> PATRICK (CATHOLIC) BARKER @ 0852 HOURS ON 13 JULY 2016: "I have reported
>>>> some people to the FBI. They have an office [here] in Cincinnati. They
>>>> have come to my home. And the twerp is gone now. Do you really want an
>>>> investigation [by] your community [into] YOU?"
>>>>
>>>> MATTB (TRDELL12345) @ 0929 HOURS ON 13 JULY 2016: "HELL YES. Bring it on.
>>>> ROFL!"
>>>>
>>>> PATRICK (CATHOLIC) BARKER @ 0852 HOURS ON 13 JULY 2016: "I loved it when
>>>> you CLAIMED you called my police department. We both know you lied. And,
>>>> I have not harmed you at all.
>>>>
>>>> I merely label you as a troll, an ass hole, a loozer, and a Catholic
>>>> basher. All true."
>>>>
>>>> MATTB (TRDELL12345) @ 0929 HOURS ON 13 JULY 2016: "No I reported a idiot
>>>> bragging about having a throw down gun..."
>>>>
>>>> MATTB (TRDELL12345) @ 0623 HOURS ON 13 JULY 2016: "Patrick what I find
>>>> disgusting is you and Rod go on and on about how I need to apologize to
>>>> your wife and now you are freaking out because I want to."
>>>>
>>>> ROD (CATHOLIC) EASTMAN @ 1313 HOURS ON 13 JULY 2016: " Matt...you are
>>>> making things worse for yourself. Just do as Patrick has asked you to do
>>>> and walk away. You should not call his wife or daughter. They do not need
>>>> to know what has happened; it would only hurt and anger them and they don't
>>>> need that. You can undo much of what you have done by letting God and time
>>>> take care of the healing while you do nothing further to cause them or
>>>> Patrick harm. The tongue is a powerful weapon...it can make or break
>>>> people."
>>>>
>>>> MATTB (TRDELL12345) @ 0623 HOURS ON 13 JULY 2016: "That a Roman Catholic
>>>> Church thing?"
>>>>
>>>> ROD (CATHOLIC) EASTMAN @ 1313 HOURS ON 13 JULY 2016: " No...it's an able to
>>>> 'sleep at night thing' with God's blessing in the secure thought that He
>>>> may let you see one more beautiful sunrise and one more smile from your
>>>> wife...all those things that make life as great as it is."
>>>>
>>>> PATRICK (CATHOLIC) BARKER @ 0852 HOURS ON 13 JULY 2016: "I don't care if
>>>> you want to apologize to my wife. That was Rod's thing. You aren't good
>>>> enough to kiss her foot. And you never will be."
>>>>
>>>> MATTB (TRDELL12345) @ 0929 HOURS ON 13 JULY 2016: "Maybe be not but must do
>>>> what is right or you wouldn't have brought it up. You keep bringing it up.
>>>>
>>>> So now must do what I must.
>>>>
>>>> You called Chris yet? ROFL!"
>>>>
>>>> MICHAEL CHRIST @ 1054 HOURS ON 13 JULY 2016: "The Lord has exposed th[ese]
>>>> Catholic charlatan[s], th[ese] religious non-Christian, non-follower[s] of
>>>> Jesus {a savior; a deliverer}.
>>>>
>>>> Stay away from these people.
>>>>
>>>> They'll gobble you up and your money, and add to their trillions of dollars
>>>> and massive real estate empire."
>>>>
>>>> DOLF @ 1128 HOURS ON 13 JULY 2016: "Amen to that..."
>>>>
>>>> NADEGDA (FASCIST *BABYLONIAN* WHORE & KOOK) @ 1012 HOURS ON 13 JULY 2016:
>>>> "You want to see vocabulary?
>>>>
>>>> You want to see vocabulary?
>>>>
>>>> ***@CK YOU!!
>>>>
>>>> How's that for vocabulary?
>>>>
>>>> [snicker]"
>>>>
>>>> DOLF @ 1156 HOURS ON 13 JULY 2016: "DOES POLLY WANT A CRACKER?
>>>>
>>>> Note: This is a cliche phrase taught to parrots and other birds with
>>>> speech-mimicking abilities. It comes from Polly, the diminutive form of
>>>> Poll, which the Oxford English Dictionary defines as 'a female name or the
>>>> name of a parrot.' Poll is itself an alteration of Moll, the slangy and
>>>> familiar version of the female name *Mary* {rebellion}, which was
>>>> traditionally a name for parrots and other exotic birds. The first known
>>>> record of Polly referring to a parrot comes from Ben Jonson's Epigrams
>>>> (1616 CE)
>>>>
>>>> There does not seem to be much information on why cracker was picked as
>>>> opposed to another food, but the phrase as a whole is thought to be a 20th
>>>> century invention, possibly being popularized by a cartoon parrot from the
>>>> 1930's. Across the Atlantic, this phrase uses the grammatically correct
>>>> verb form of wants, as opposed to the American version listed above which
>>>> is meant to imitate '*baby*-*talk*' in an attempt to be cuter. [ref:
>>>> http://word-ancestry.livejournal.com/92944.html?thread=954384]
>>>>
>>>> NADEGDA (FASCIST *BABYLONIAN* WHORE & KOOK) @ 1208 HOURS ON 13 JULY 2016:
>>>> "Is ... is that a *thirty-second posthump*?
>>>>
>>>> Yes, yes it is!
>>>>
>>>> This, folks, is *pwnership* (ie. utterly defeat an opponent or rival).
>>>>
>>>> [snicker]"
>>>>
>>>> DOLF @ 1156 HOURS ON 13 JULY 2016: "WHO IS THE PRETTY POLLY THEN?
>>>>
>>>> Note: Pretty Polly is a traditional English-language folk song found in the
>>>> British Isles, Canada, and the Appalachian region of North America, among
>>>> other places. It is a murder ballad, telling of a young woman lured into
>>>> the forest where she is killed and buried in a shallow grave. Many variants
>>>> of the story have the villain as a ship's carpenter who promises to marry
>>>> Polly but murders her when she becomes pregnant. When he goes back to sea,
>>>> he is haunted by her ghost, confesses to the murder, goes mad and dies."
>>>> [Wikipedia 2016: Pretty_Polly_(ballad)]
>>>>
>>>> YOUTUBE: "Ralph Stanley - Pretty Polly" as Published on 23 March, 2015
>>>>
>>>> - https://www.youtube.com/watch?v=bRHl2tVd7zo
>>>>
>>>> NADEGDA (FASCIST *BABYLONIAN* WHORE & KOOK) @ 1208 HOURS ON 13 JULY 2016:
>>>> "Dolf, striving mightily to *win* that JOJO Pineapple for ***@ck's sake,
>>>> CAPS-phoamed misogynist.
>>>>
>>>> That's right, kookie, let your butt-hurt show!
>>>>
>>>> [snicker]"
>>>>
>>>> TREY (***@TREYGOWDY.COM) @ 1259 HOURS ON 13 JULY 2016: "Flush."
>>>>
>>>> DOLF @ 1312 HOURS ON 13 JULY 2016: "It's that anonymous DUTCH
>>>> (194.109.206.211) SEWER.DIZUM.COM TROLL again."
>>>>
>>>> ROD (CATHOLIC) EASTMAN @ 1346 HOURS ON 13 JULY 2016: "There is no need for
>>>> me to issue anything defamatory. You[r] email has enough foul language
>>>> within it to defame yourself and most of the nation of Australia!
>>>>
>>>> DO NOT SEND ME [ANY] FURTHER EMAIL[S]."
>>>>
>>>> DUTCH (194.109.206.211) SEWER.DIZUM.COM TROLL @ 1744 HOURS ON 13 JULY 2016:
>>>> "Would ***@CKING DAGO! PARIAH! BUM-WORKER! NIGGER BALL! not! ARSEKISSER!
>>>> ***@NT-STICKER! HONKEY!
>>>>
>>>> YOU ***@CKING SNOTNOSE! SLOPE! SLAG!
>>>>
>>>> Want to see vocabulary?
>>>>
>>>> ***@CKING BROWN HOLE! GIRL FRIDAY! PIECE-OF-TAIL! You want to see ***@CKING
>>>> SHIT-FACE! vocabulary??
>>>>
>>>> HONKY! HERPES! BUTT SLUT!
>>>>
>>>> ***@CK ***@CKING GLOBES! YOU!! ASS MASTER! BARF BAG!
>>>>
>>>> How's ***@CKING BAZONGAS! That for vocabulary? BOAR-PIG! BUTT BANGING!
>>>> ARSER!
>>>>
>>>> [snicker] ***@CKING ASSHOLE! GODDAMMIT! ***@NT NUGGET! FLOWER BOY!"
>>>>
>>>> DOLF @ 2323 HOURS ON 13 JULY 2016: "That's a lacklustre (ie. bleeding
>>>> awful), sloppy and foul declension as acrimonious pissy discharge."
>>>>
>>>> COLONEL (ATHEIST/BUDDHIST) BURKE @ 2318 ON 14 JULY 2016: "[A] question
>>>> about one of Greg's comments:
>>>>
>>>> The other day he said something about 'a giant bore.'
>>>>
>>>> What is the definition of 'bore' in this case?"
>>>>
>>>> BILL JILLIANS (***@KOOKS) @ 0009 HOURS ON 15 JULY 2016: "Maybe he was
>>>> out hunting and he saw 'a giant boar'."
>>>>
>>>> MR. SMARTYPANTS DOW #4, SUPREME ***@CKHEAD (BUNGHOLE-***@KOOKS) @ 0027
>>>> HOURS ON 15 JULY 2016: "Prolly a super-sized dildo (ie. [vulgar slang] a
>>>> stupid or ridiculous person) would be my guess knowing Puddles."
>>>>
>>>> COLONEL (ATHEIST/BUDDHIST) BURKE: "How big is a dildo like that, I wonder?"
>>>>
>>>> MR. SMARTYPANTS DOW #4, SUPREME ***@CKHEAD (BUNGHOLE-***@KOOKS) @ 0121
>>>> HOURS ON 15 JULY 2016: "I guess the one you should ask is Puddles. He knows
>>>> all about that stuff."
>>>>
>>>> BILL JILLIANS (***@KOOKS) @ 0216 HOURS ON 15 JULY 2016: "Always so
>>>> ***@cking pleasant ... aren't we?
>>>>
>>>> And as regards [to] the demo I may not know completely what is going on ...
>>>> but one thing is sure ... you know less than me.
>>>>
>>>> So next time you think you know what's going on ... think to yourself ...
>>>> am I being an arrogant ***@ckwit?
>>>>
>>>> I know you would be surprised and save yourself a lot of embarrassment if
>>>> you did."
>>>>
>>>> YOUTUBE: "Elton John - Sacrifice"
>>>>
>>>> - https://www.youtube.com/watch?v=NrLkTZrPZA4
>>>>
>>>> CHECKMATE, DOW #1 (***@THE.EDGE) @ 0147 HOURS ON 17 JULY 2016:
>>>> "Greg asks for everything he gets. He's impervious to insults, anyway."
>>>>
>>>> MR. SMARTYPANTS DOW #4, SUPREME ***@CKHEAD (BUNGHOLE-***@KOOKS) @ 0154
>>>> HOURS ON 17 JULY 2016: "Puddles would feel insulted if I didn't insult
>>>> him."
>>>>
>>>> BILL JILLIANS (***@KOOKS) @ 0159 HOURS ON 17 JULY 2016: "The point I'm
>>>> suggesting that has been suggested here before is that their similarities
>>>> suggest they may have a closer relationship.
>>>>
>>>> Both like lady boys, both very racist, both proficient trolls, both very
>>>> conservative.
>>>>
>>>> They could almost be cousins. :)"
>>>>
>>>> DOLF @ 0207 HOURS ON 17 JULY 2016: "Do you have a moustache like
>>>> Hitler--seems to be all but the fashion?"
>>>>
>>>> BILL JILLIANS (***@KOOKS) @ 0227 HOURS ON 17 JULY 2016: "Good work Dolf.
>>>>
>>>> You Godwined the thread, with little or no provocation.
>>>>
>>>> What do you do for an encore?"
>>>>
>>>> MR. SMARTYPANTS DOW #4, SUPREME ***@CKHEAD (BUNGHOLE-***@KOOKS) @ 0121
>>>> HOURS ON 15 JULY 2016: "***@ck off you stupid ***@nt!
>>>>
>>>> You were tooting your horn about being the big organizer but then admit you
>>>> hadn't even contacted the website to find out anything about it. Then when
>>>> you did you found it was a one man show."
>>>>
>>>> DOLF @ 0225 HOURS ON 15 JULY 2016: "Making a reasonable supposition as a
>>>> logical, probable and hypothetical proposition, which is then predicated
>>>> upon by a determined course of affirmative action to inform oneself through
>>>> inquisition as elimination--is the process of a rational mind practiced in
>>>> acquiring knowledge and explicit specification within categories of
>>>> understanding.
>>>>
>>>> That in my view, punctiliousness is an intrinsic phonetic correspondence
>>>> and functional cognitive characteristic of mind. [Courtesy: Word of the Day
>>>> for 2nd (3rd - AEST) July 2016, www.dictionary.com]
>>>>
>>>> For example, if all but the first and last letters are scrambled and the
>>>> sentence is entirely ambiguous, you can still disambiguate the word and
>>>> fully comprehend the sentence, Cambridge University researchers suggest:
>>>>
>>>> "Taht in my veiw, psciiouelnunsts is an insniirtc phteinoc conrecoednprse
>>>> and fancounitl cvgiinote cartarseiichtc of mnid."
>>>>
>>>> - http://douglastwitchell.com/scrambled_words.php
>>>>
>>>> BOAR v's BORE
>>>>
>>>> And in a similar manner, the mind's phonetic apprehension as the knowing of
>>>> any word's entity is a priori and transitional towards it's final
>>>> comprehension by it's acceptable, customary and correct orthography.
>>>> [Courtesy: Word of the Day for 5th (6th - AEST) July 2016,
>>>> www.dictionary.com]
>>>>
>>>> Confusion like fear and paranoia which steadfastly and habitually refuses
>>>> to overcome its ignorant state by informing itself, can then be considered
>>>> delusional."
>>>>
>>>> DOLF @ 0533 HOURS 15 JULY 2013: "OH WOE TO YOU BILL JILLIANS:
>>>> alt.usenet.kooks has become..."
>>>>
>>>> NADEGDA (FASCIST *BABYLONIAN* WHORE & KOOK) @ 0800 HOURS ON 15 JULY 2016:
>>>> "Ohh it's *so* ironically fun when a kook's pretentious bit of grammar
>>>> instruction contains a glaring error like mixing up "its" and "it's".
>>>>
>>>> [snicker]
>>>>
>>>> QUOTE: "LAWYER BRIEFING..."
>>>>
>>>> Do be letting me know when you get around to actually filing that kooksoot,
>>>> eh, kookums? IF you get around to actually filing it.
>>>>
>>>> [snicker]"
>>>>
>>>> DOLF @ 0808 HOURS ON 15 JULY 2016: "NADEGDA'S FOUL DECLENSION.
>>>>
>>>> HOW SPELLETH THOU WITCH?"
>>>>
>>>> COLONEL (ATHEIST/BUDDHIST) BURKE @ 0015 HOURS ON 17 JULY 2016: "Is the
>>>> Dolfster threatening legal action????
>>>>
>>>> Inquiring minds wanna know."
>>>>
>>>> DOLF @ 0140 HOURS ON 17 JULY 2016: "The name is 'dolf' and it is without
>>>> any affectations which you might acrimoniously seek to apply as your
>>>> licentious mania dictates as a bestowal.
>>>>
>>>> I'm in the process of writing up an indictment-- it's not something one
>>>> ought to do on the Sabbath Day so I just wrote of equitable, merciful and
>>>> compassionate justice--putting the rest off until Sunday..."
>>>>
>>>> NADEGDA (FASCIST *BABYLONIAN* WHORE & KOOK) @ 0919 HOURS ON 15 JULY 2016:
>>>> "DEFAMATORY, SLANDEROUS AND KNOWINGLY FALSE CONDUCT AS UNLAWFUL USE OF
>>>> TELECOMMUNICATIONS CARRIAGE SERVICE FOR HARASSMENT:
>>>>
>>>> Better kooks than you have tried, even striven *mightily*, and I am still
>>>> here.
>>>>
>>>> [snicker]
>>>>
>>>> And when you ran the above text by a lawyer, did he:
>>>>
>>>> a) Guffaw
>>>> b) Chuckle
>>>> c) Howl with side-splitting laughter
>>>> d) Snicker
>>>>
>>>> Every statement I've made was either factually true or fell squarely within
>>>> the realm of opinion, as does the following statement:
>>>>
>>>> You, dolf, are a lunatic, and indeed a real certifiable whacko.
>>>>
>>>> [snicker]"
>>>>
>>>> DOLF @ 1104 HOURS ON 15 JULY 2016: "I really don't know why you believe
>>>> this message was directed at you:
>>>>
>>>> I quote: "Better kooks than you have tried, even striven *mightily*, and I
>>>> am still here."
>>>>
>>>> Next thing, you'll be blaming me for posting that YOUTUBE video of a French
>>>> Film titled: "City of the Lost Children 1995 (hidden subliminals)" as a
>>>> Bastille Day (14 July 2016) tribute, then being the cause of their troubles
>>>> in Nice.
>>>>
>>>> BUT IT'S GOT SOME GREAT VOICE-OVERS DON'T YOU THINK?:
>>>>
>>>> Cultic male: "The true light is 'Invisible'"
>>>>
>>>> "Penetrate the corridors of shadows and leave the world of the 'blind' and
>>>> you'll enter the cast as world of the 'chosen ones'.
>>>>
>>>> Renounce the gift of sight.
>>>>
>>>> I know, there are skeptics amongst you.
>>>>
>>>> Afraid to share with us the dead of night.
>>>>
>>>> Be brave, renounce your gift of sight now.
>>>>
>>>> Pluck out your eyes.
>>>>
>>>> Come and join us.
>>>>
>>>> HELP US BUILD A BETTER WORLD."
>>>>
>>>> ...
>>>>
>>>> Male: "Hey girl, Cyclops?
>>>>
>>>> Do you know where to find Cyclops?
>>>>
>>>> Girl: "Will you get lost?"
>>>>
>>>> Woman: "You mustn't be angry
>>>>
>>>> Your 'brothers' are doing their best."
>>>>
>>>> Scientist Krank: "My brothers!!"
>>>>
>>>> Male: "Listen carefully."
>>>>
>>>> Cultic male: "The true light.
>>>>
>>>> Renounce the gift of sight.
>>>>
>>>> Penetrate the corridor of shadows.
>>>>
>>>> The world of the 'BLIND'.
>>>>
>>>> Let us build a better world or we shall witness a rain of TERROR.
>>>>
>>>> Girl: "Where do you think you are going?"
>>>>
>>>> Male: "Cyclops truck on the way. Little brother."
>>>>
>>>> Gabriel as Cultic Leader: "I Gabriel.
>>>>
>>>> I came into this world with open eyes.
>>>>
>>>> But I saw a world that was a world of DOGS.
>>>>
>>>> Illiterate dogs.
>>>>
>>>> And so the CREATOR sent me down here to earth to recover the power that men
>>>> have illegally seized.
>>>>
>>>> My 'Brothers'.
>>>>
>>>> You who have joined me in their struggle understand that together we must
>>>> fight human beings on their ground.
>>>>
>>>> Only the "Third Eye" will enable you to enter the world of appearances.
>>>>
>>>> But beware because this world of temptation and perversion is also the
>>>> world of desire.
>>>>
>>>> My brothers our race, our great supreme race shall reign once more on
>>>> earth.
>>>>
>>>> From that day on, our [inaudible] third eye will become useless.
>>>>
>>>> The world of appearances will be abolished."
>>>>
>>>> MR. SMARTYPANTS DOW #4, SUPREME ***@CKHEAD (BUNGHOLE-***@KOOKS) @ 0207
>>>> HOURS ON 17 JULY 2016: "Of course you can never have a DoW because Checky
>>>> will never give you one. How hard is that to understand?
>>>>
>>>> Now don't you have a revolution to organize or something?"
>>>>
>>>> DOLF @ 0218 HOURS ON 17 JULY 2016: "Has Julian Assange been engaging in
>>>> zoosemiotics by talking about his nasal hairs and pimpled butt again?
>>>>
>>>> God help us as to what would happen if he ever came out of his embassy
>>>> closet and into the real world."
>>>>
>>>> ZOOSEMIOTICS (noun)
>>>> - the study of the sounds and signals used in animal communication, as song
>>>> in birds or tail-wagging in dogs.
>>>>
>>>> Quotes
>>>> The basic assumption of zoosemiotics is that, in the last analysis, all
>>>> animals are social beings, each species with a characteristic set of
>>>> communication problems to solve. [Thomas A. Sebeok, Perspectives in
>>>> Zoosemiotics, 1972]
>>>>
>>>> [Courtesy: Word of the Day for 16th (@ 0205 hours on 17th - AEST) July
>>>> 2016, www.dictionary.com]
>>>>
>>>> NADEGDA (FASCIST *BABYLONIAN* WHORE & KOOK) @ 1358 HOURS ON 13 JULY 2016:
>>>> "Looks like we can add 'witch' to the soup of names dolf is calling me in
>>>> his butthurt and his pwnedness (ie. utterly defeat an opponent or rival).
>>>>
>>>> [snicker]
>>>>
>>>> Because you said, 'NADEGDA (FASCIST *BABYLONIAN* WHORE AND KOOK)' right
>>>> before screeding your kooky demand for the immediate termination of
>>>> someone's Usenet account?
>>>>
>>>> Can you spell "pwned"?
>>>>
>>>> [snicker]
>>>>
>>>> Sorry, I don't have time to wade through another 3400-odd lines of kooky
>>>> screed tonight. Looks like all that time you spent composing that magnum
>>>> opus of yours went to waste. Aww, too bad."
>>>>
>>>> YOUTUBE: "LADY IN RED - Chris De Burgh"
>>>>
>>>> - https://www.youtube.com/watch?v=FC1C4g8YOA4
>>>>
>>>> DOLF @ 1540 HOURS ON 15 JULY 2016: "I also have neither the time, nor
>>>> regard for your narcissistic and deceptive nonsense as impunities which you
>>>> believe. Entirely upon an oblique reference to an unmeritorious comment
>>>> made by you, as my prerogative to contextually quote you so as to defend
>>>> myself from your deranged mindset and petty onslaughts.
>>>>
>>>> That such action by me, thereby gives you an improper and disproportionate
>>>> sense of entitlement to then make your unfounded claims.
>>>>
>>>> I simply don't need your infantile permission to engage within my
>>>> undertaking of an intentioned anti-terrorism action as a determined
>>>> initiative made against religious extremism as anti-humanity, anti-society,
>>>> anti-civilization and anti-religion activity.
>>>>
>>>> On the contrary, today I had an enjoyable lunch with a friend who is a
>>>> qualified 'Reiki Therapist' and he said to me, 'I am enjoying reading your
>>>> Facebook posts, especially as of late--they are of a linguistic quality
>>>> which is impressive. As stimulating (although I don't grasp every word)
>>>> and leaves one within an invigorated state of being.'
>>>>
>>>> What's it to you, that I don't have any regard for your presumptuous,
>>>> impertinent, ineffectual, promiscuous and disparaging opinions:
>>>>
>>>> 'The hand that rocks the cradle...
>>>> It marches off to war.
>>>> I sat there at the lunch table.
>>>> Quoting odes of awe.'"
>>>>
>>>> BILL JILLIANS (***@KOOKS) @ 0222 HOURS ON 15 JULY 2016: "[snip ...
>>>> something or other]
>>>>
>>>> Whoa ... what did I do to deserve that?"
>>>>
>>>> NADEGDA (FASCIST *BABYLONIAN* WHORE & KOOK) @ 0907 HOURS ON 15 JULY 2016:
>>>> "If you get him butthurt, he'll start forging you. If you get him *really*
>>>> butthurt, every post he massively spams will contain a passage somewhere
>>>> calling you a "FASCIST *BABYLONIAN* WHORE AND KOOK" and he'll make kooksoot
>>>> threats.
>>>>
>>>> [snicker]"
>>>>
>>>> BILL JILLIANS (***@KOOKS) @ 1702 HOURS ON 15 JULY 2016: "OH OK.
>>>>
>>>> Same as everyone else then :)"
>>>>
>>>> NADEGDA (FASCIST *BABYLONIAN* WHORE & KOOK) @ 0957 HOURS ON 15 JULY 2016:
>>>> "See, Bill? Told you he'd start forging you.
>>>>
>>>> [snicker]"
>>>>
>>>> BILL JILLIANS (***@KOOKS) @ 1703 HOURS ON 15 JULY 2016: "Wow ... I
>>>> hardly said anything to him as well."
>>>>
>>>> CHECKMATE, DOW #1 (***@THE.EDGE) @ 0603 HOURS ON 16 JULY 2016:
>>>> "He's an idiot that NADEGDA dragged over here... like we needed another
>>>> one."
>>>>
>>>> NADEGDA (FASCIST *BABYLONIAN* WHORE & KOOK) @ 0728 HOURS ON 16 JULY 2016:
>>>> "For someone who is 'failing so badly' I sure seem to have *your* panties
>>>> in a twist, and a lot of other kooks melting quite spectacularly,
>>>> particularly dolf and murphy."
>>>>
>>>> MR. SMARTYPANTS DOW #4, SUPREME ***@CKHEAD (BUNGHOLE-***@KOOKS) @ 0005
>>>> HOURS ON 14 JULY 2016: "No one's buying your Friendly Neighbourhood Vote
>>>> Wrangler schtick."
>>>>
>>>> NADEGDA (FASCIST *BABYLONIAN* WHORE & KOOK) @ 0846 HOURS ON 16 JULY 2016:
>>>> "... says one of the kooks who's melting.
>>>>
>>>> Guess what's not just a river in Egypt {that troubles or oppresses;
>>>> anguish}, kook?
>>>>
>>>> [snicker]"
>>>>
>>>> CHECKMATE, DOW #1 (***@THE.EDGE) @ 1407 HOURS ON 16 JULY 2016:
>>>> "The notion that you're a duly appointed FNVW?
>>>>
>>>> I'm simply stating the obvious... after three months of your 'FNVW, party
>>>> of one' routine, you're still a party of one. Tell me how that shows
>>>> anything BUT failure?
>>>>
>>>> Still waiting for your bonafides, although I think it's quite clear from
>>>> everyone else here, that there's no support for another FNVW, regardless.
>>>> Of course, that doesn't mean that you can't continue to have your little
>>>> pretend 'tea party' with your imaginary friends."
>>>>
>>>> dolf <***@hotmail.com> wrote:
>>>>> — BREAKING NEWS: BARRY HALL HAS FAILED TO QUALIFY FOR TIDDLYWINKS AS
>>>>> FRANCE’S OLYMPIC SPORT
>>>>>
>>>>> TIDDYWINK (urban dictionary)
>>>>> A contraction or series of contractions of usually the anus caused by
>>>>> external stimulation, usually by a digit.
>>>>>
>>>>> Bob gave Joe a tiddlywink when Joe fondled Bob's man hole.
>>>>>
>>>>> #tiddlywinking #tiddlywinker #anus #anal sex #masturbation
>>>>>
>>>>> by Peter Lin August 14, 2006
>>>>>
>>>>> TIDDLYWINKS
>>>>> Typically derogatory within a certain culture, subject, or "Matter at
>>>>> hand". When labeling someone as Tiddlywinks, you are primarily mentioning
>>>>> the aspects of their idiotic breadth of being an absolutely pussy .
>>>>>
>>>>> by ResEve00 November 22, 2013
>>>>>
>>>>> <https://www.urbandictionary.com/define.php?term=tiddlywinks>
>>>>>
>>>>> -- FRANCE TO HOST TIDDLY {slightly drunk: as a noun denoting an alcoholic
>>>>> drink, particularly of spirits} WINKS {French: jeu de puces ('flea game'),
>>>>> a catapult version of tiddlywinks} IN 2024
>>>>>
>>>>> (c) 2017 Dolf Leendert Boek, Revision: 14 September, 2017
>>>>>
>>>>> Nous: #41
>>>>> Time: 11:25 hrs
>>>>> Date: 2017.9.14
>>>>> Torah: #20 #6 #100 %81 = #45
>>>>> Dao: Playing with Reversal, Sameness in Difference
>>>>> Tetra: #60 - Accumulation
>>>>> I-Ching: H26 - Great Domestication, Restraining Force, Great Accumulating,
>>>>> The taming power of the great, Great storage, Potential energy
>>>>>
>>>>> Latin: Exultabundus {God who gives joy} Alt: Lavyah {Desireless Nature of
>>>>> God} {
>>>>>
>>>>> 1. HELPS RECOVER THE FRIENDSHIP OF THOSE WE'VE OFFENDED
>>>>> 2. WILLS
>>>>> 3. FRIENDLY DISTRIBUTION
>>>>> 4. Aphoso
>>>>> }
>>>>>
>>>>> Rehoboam {Who sets the people at liberty}
>>>>>
>>>>> -
>>>>> <http://www.grapple369.com?zen:2,row:5,col:5,nous:41&idea:{42}&idea:{266}&idea:{82}&idea:{346}>
>>>>>
>>>>> ***@zen: 2, row: 5, col: 5, nous: 41 [Super: #266 / #1 - To Guide
>>>>> with Names, Reason's Realisation; I-Ching: H58 - Joy, Open, Lake; Tetra: 24
>>>>> - Joy, Ego: #346 / #41 - Playing with Reversal, Sameness in Difference;
>>>>> I-Ching: H26 - Great Domestication, Restraining Force, Great Accumulating,
>>>>> The taming power of the great, Great storage, Potential energy; Tetra: 60 -
>>>>> Accumulation]
>>>>>
>>>>> TO: AMP CLAIMS ASSESSORS @ 1055 HOURS ON 14 SEPTEMBER 2017
>>>>>
>>>>> HERE IS A SPORTS PROPAGANDA CAMPAIGN FOR THE AWARDING OF THE 2024 SUMMER
>>>>> OLYMPIC GAMES TO FRANCE OF THIS DAY 13 SEPTEMBER 2017 (UTC) / 14 SEPTEMBER
>>>>> 2017 (AEST) AND THUSLY I DO NOT SEE ANY LOGICAL REASON TO WITH-HOLD
>>>>> RESOLUTION AND IMMEDIATE PAYMENT OF MY $154 MILLION INSURANCE CLAIM:
>>>>>
>>>>> Severe cost overruns made the 2014 Winter Olympics the most expensive
>>>>> Olympics in history; with Russian politician Boris Nemtsov citing
>>>>> allegations of corruption among government officials, and Allison Stewart
>>>>> of the Saïd Business School at Oxford citing tight relationships between
>>>>> the government and construction firms. While originally budgeted at US$12
>>>>> billion, various factors caused the budget to expand to US$51 billion,
>>>>> surpassing the estimated $44 billion cost of the 2008 Summer Olympics in
>>>>> Beijing, making Sochi the most expensive Olympics in history.
>>>>>
>>>>> - <https://en.wikipedia.org/wiki/Cost_of_the_Olympic_Games>
>>>>>
>>>>> There is from my observation of the 2000 Summer Olympic Games {#266 = #1,
>>>>> #9, #30, #8, #200, #8, #10 as athleo (G118): {#14 as #845} 1) to engage in
>>>>> a contest, contend in *public* *games*, contend for a prize; 2) to endure,
>>>>> suffer}, officially known as the Games of the XXVII Olympiad and commonly
>>>>> known as Sydney 2000 or the Millennium Olympic Games/Games of the New
>>>>> Millennium, were an international multi-sport event which was held between
>>>>> 15 September and 1 October 2000 in Sydney, New South Wales, Australia 🇦🇺.
>>>>>
>>>>> "And if a man also strive {athleo-strive [G118]: #266} for masteries, yet
>>>>> is he not crowned, except he strive {athleo-strive [G118]: #266} lawfully."
>>>>> [2Timothy 2:5 (KJV)]
>>>>>
>>>>> A most certain hysteria {après moi, le déluge as literally meaning: 'after
>>>>> me, the deluge', a remark attributed to Louis {famous warrior; Louis the
>>>>> Beloved (Louis le bien aimé)} XV [#15] of France (15 February 1710 /
>>>>> Monarch from the House of Bourbon from 1 September 1715 – 10 May 1774), in
>>>>> reference to the impending end of a functioning French monarchy and
>>>>> predicting the French Revolution} of public pride {#346 = #6, #30, #10,
>>>>> #100, #200 as yeqar (Aramaic) (H3367): {#3 as #310} 1) honour, esteem} as
>>>>> force of goodwill which will no doubt accompany this magnificent heritage
>>>>> of our perennialist antiquity:
>>>>>
>>>>> 24 {Greek Letters / Jewish Priestly Divisions} x
>>>>> 7 {days / week as base 7 chronology} x
>>>>> 13 {#MEM / #40 - / #1 - Nature Contains Nature {MOTHER (INTELLECTUS AS
>>>>> GENITIVE VOLUNTĀTIS) - The tongue of decree deciding between them} [#15 /
>>>>> #6]}
>>>>>
>>>>> = #2184 as solar / lunar cycles: 6 x 364 day / solar year or 6 x 354 day /
>>>>> lunar year + 2 x 30 days intercalation.
>>>>>
>>>>> - <https://drive.google.com/open?id=0BzRmc7Bm7indYzdDRFRPNmNYMnc>
>>>>>
>>>>> - <https://drive.google.com/open?id=0BzRmc7Bm7indTFZtVEdzQmMtbEU>
>>>>>
>>>>> [IMAGE: OF LIGHT AS A COSMOLOGICAL [#3 - TERNIO / #7 - SEPTET] PRINCIPLE]
>>>>>
>>>>> From the APEIRON the Father comes forth as the DAO of NATURE {Chinese:
>>>>> ZIRAN} / COURSE-trochos of NATURE-genesis {Greek} [James 3:6] and the
>>>>> bearer of light {22 / 7 as RATIONAL PI} which reprised #0 upon the Equinox
>>>>> of Wednesday 20 March 1996 / New Moon of Thursday 21 March 1996.
>>>>>
>>>>> - <https://drive.google.com/open?id=0BzRmc7Bm7indMWlsRkdQMlptemc>
>>>>>
>>>>> [IMAGE: The French jeu de puces ('flea game'), a catapult version of
>>>>> tiddlywinks]
>>>>>
>>>>> Let me introduce you to the ethereal 'JE NE SAIS QUOI' of the fabric to
>>>>> time itself which as 'VIVE LA DIFFERENCE' {ie. an expression of approval of
>>>>> difference, especially that between the sexes} you might as existentialist
>>>>> French 🇫🇷 egoists call 'VIVE LA FRANCE' / 'VIVE LA LIBERTÉ' as also
>>>>>