Discussion:
-- Your Apple case 100202898739
(zu alt für eine Antwort)
dolf
2017-05-30 22:53:32 UTC
Permalink
Raw Message
I simply cannot use my 2 Apple Computers on the Internet (and have not done
so for over two weeks) due to repeated Islamic/Catholic cyber warfare bot
net attacks which (which bypasses my firewalls or jumps from my neighbours
wifi) involving a MACHINE build which is not Apple Corporation's approved
as a breach of their Intellectual Property rights.

Yet APPLE will not respond to my urgent support requests and not only have
shown a lack of respect but by that process subject me to impunity as to
the giving of Material support to religious extremism as terrorism.

They don't care who they sell their computers to after all and whether such
technology and advertising opportunism is being used to destroy the self
identity as formula of autonomy of persons in violation of sovereign rights
but they do care about avoiding tax.

- dolf
In truth, there is no valid claim which Rebekah [1 300 419 374 ext 8951008]
can make of religious belief and I'm not interested in any rationalisations
which she might care to make.
*EXCEPTING* *THAT* *UNDER* *NO* *CIRCUMSTANCES* WILL I BE SUBJECT TO THEIR
VALUES IN DENIAL OF A DUTY TO RESPECT THE SOVEREIGN PRINCIPLES OF THE CROWN
ASSOCIATED TO THE COMMONWEALTH OF AUSTRALIA 1901.
If I don't hear from you to resolve the issues placed before APPLE then she
and the CEO will face a charge of TREASON in their giving material support
to terrorism.
- dolf
Still no response from APPLE, excepting a feedback survey wherein I
conveyed that the matter was not resolved.
Rebekah evidently has sold her soul to an American company and feel's she
can thereby prostitute Principles of the CROWN as treason.
People's get ready for the public declaration within six days time, that
you cannot trust APPLE Computer with matters of integrity, dignity,
reputation and security when you connect one of their computers to the
Internet.
It's too early to convey the view that you ought, given the Company's
fraudulent representations (ie. no different to falsifying car emission
software but of a much larger scale) that you ought to return your
Macintosh computer and get a refund.
But that is what is at stake.
- dolf
And any further attempts at stifled communication which is not directed to
my expectations will have the opportunity rescinded immediately.
So my advice is that APPLE give it their shot at trying to be sincere which
I know is an impossible expectation for Americans.
After 7 days the technical opportunity to access the data as allege breach
of Apple 's Intellectual Property rights will no longer be available to
you.
DETAILS OF THE ORIGINAL COMPLAINT (WHICH WAS NEVER ANSWERED AS TYPICAL IF
- https://drive.google.com/open?id=0BzRmc7Bm7indYlhoYngxd2Vobnc
3 times I have been subject to a return call from 02 8987 8000 with no
person there.
That is my patience done
- dolf
After waiting on hold for 50 minutes and finally getting to speak to a
Rebecca from Customer Services the line disconnects mid-sentence.
If there is no call back after seven days, I will direct the matter to the
Small Claims Tribunal.
I'm done with Apple's disrespect,
- dolf
-- APPOINTMENT REQUEST ON APPLE DEVELOPER SUPPORT CASE NUMBER: 100197412009
I have been subject to repeated cyber-attacks on both my Macintosh Computer
Systems which were intent on their destruction.
The technical onus upon myself as to prevent further intrusions so that I
may freely use for their intended purpose is substantial enough, but made
intolerable by the need to place your computer into a mode of operation so
that I may over-ride your inhibitors as your so called approach to
security.
I neither have the time nor the inclination to do so and that Apple
Corporation's had been uncaring and dishonest about the insecurity
associated with the use of your computers on the Internet.
I have taken steps to backup machine images to a Time Capsule so as to
assist yourselves in the investigation of any probable cause for such
security breaches.
I am prepared to provide this Time Capsule to Apple Computers but as I am
not prepared to use the devices again at present, you will have to provide
me necessary data from the file store.
The newest Mac Mini is still subject to warranty and accordingly I wish to
return this computer to Apple on the grounds that it does not provide a
safe Internet Computer environment which Apple has fraudulently and
dishonestly alleged it provide.
Accordingly I wish to have a full refund of the purchase price.
Accordingly could you please provide a contact time/date, person name and
address within Melbourne, Victoria, Australia where I can personally and
directly return the Apple Mac Mini, Keyboard, Mouse and Super Drive and the
Time Capsule.
If I obtain no response from this email enquiry (as is your habitual
disrespect), I will direct the matter of complaint to the Small Claims
Tribunal.
Thank you
- dolf
--
#5 / #6: Say NO to anonymous fascist propaganda every time.

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[IOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[IOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS."
dolf
2017-05-30 22:53:51 UTC
Permalink
Raw Message
I simply cannot use my 2 Apple Computers on the Internet (and have not done
so for over two weeks) due to repeated Islamic/Catholic cyber warfare bot
net attacks which (which bypasses my firewalls or jumps from my neighbours
wifi) involving a MACHINE build which is not Apple Corporation's approved
as a breach of their Intellectual Property rights.

Yet APPLE will not respond to my urgent support requests and not only have
shown a lack of respect but by that process subject me to impunity as to
the giving of Material support to religious extremism as terrorism.

They don't care who they sell their computers to after all and whether such
technology and advertising opportunism is being used to destroy the self
identity as formula of autonomy of persons in violation of sovereign rights
but they do care about avoiding tax.

- dolf
In truth, there is no valid claim which Rebekah [1 300 419 374 ext 8951008]
can make of religious belief and I'm not interested in any rationalisations
which she might care to make.
*EXCEPTING* *THAT* *UNDER* *NO* *CIRCUMSTANCES* WILL I BE SUBJECT TO THEIR
VALUES IN DENIAL OF A DUTY TO RESPECT THE SOVEREIGN PRINCIPLES OF THE CROWN
ASSOCIATED TO THE COMMONWEALTH OF AUSTRALIA 1901.
If I don't hear from you to resolve the issues placed before APPLE then she
and the CEO will face a charge of TREASON in their giving material support
to terrorism.
- dolf
Still no response from APPLE, excepting a feedback survey wherein I
conveyed that the matter was not resolved.
Rebekah evidently has sold her soul to an American company and feel's she
can thereby prostitute Principles of the CROWN as treason.
People's get ready for the public declaration within six days time, that
you cannot trust APPLE Computer with matters of integrity, dignity,
reputation and security when you connect one of their computers to the
Internet.
It's too early to convey the view that you ought, given the Company's
fraudulent representations (ie. no different to falsifying car emission
software but of a much larger scale) that you ought to return your
Macintosh computer and get a refund.
But that is what is at stake.
- dolf
And any further attempts at stifled communication which is not directed to
my expectations will have the opportunity rescinded immediately.
So my advice is that APPLE give it their shot at trying to be sincere which
I know is an impossible expectation for Americans.
After 7 days the technical opportunity to access the data as allege breach
of Apple 's Intellectual Property rights will no longer be available to
you.
DETAILS OF THE ORIGINAL COMPLAINT (WHICH WAS NEVER ANSWERED AS TYPICAL IF
- https://drive.google.com/open?id=0BzRmc7Bm7indYlhoYngxd2Vobnc
3 times I have been subject to a return call from 02 8987 8000 with no
person there.
That is my patience done
- dolf
After waiting on hold for 50 minutes and finally getting to speak to a
Rebecca from Customer Services the line disconnects mid-sentence.
If there is no call back after seven days, I will direct the matter to the
Small Claims Tribunal.
I'm done with Apple's disrespect,
- dolf
-- APPOINTMENT REQUEST ON APPLE DEVELOPER SUPPORT CASE NUMBER: 100197412009
I have been subject to repeated cyber-attacks on both my Macintosh Computer
Systems which were intent on their destruction.
The technical onus upon myself as to prevent further intrusions so that I
may freely use for their intended purpose is substantial enough, but made
intolerable by the need to place your computer into a mode of operation so
that I may over-ride your inhibitors as your so called approach to
security.
I neither have the time nor the inclination to do so and that Apple
Corporation's had been uncaring and dishonest about the insecurity
associated with the use of your computers on the Internet.
I have taken steps to backup machine images to a Time Capsule so as to
assist yourselves in the investigation of any probable cause for such
security breaches.
I am prepared to provide this Time Capsule to Apple Computers but as I am
not prepared to use the devices again at present, you will have to provide
me necessary data from the file store.
The newest Mac Mini is still subject to warranty and accordingly I wish to
return this computer to Apple on the grounds that it does not provide a
safe Internet Computer environment which Apple has fraudulently and
dishonestly alleged it provide.
Accordingly I wish to have a full refund of the purchase price.
Accordingly could you please provide a contact time/date, person name and
address within Melbourne, Victoria, Australia where I can personally and
directly return the Apple Mac Mini, Keyboard, Mouse and Super Drive and the
Time Capsule.
If I obtain no response from this email enquiry (as is your habitual
disrespect), I will direct the matter of complaint to the Small Claims
Tribunal.
Thank you
- dolf
--
#5 / #6: Say NO to anonymous fascist propaganda every time.

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[IOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[IOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS."
dolf
2017-05-31 05:07:43 UTC
Permalink
Raw Message
Rebekah,

Thank-you for your response which is neither truthful nor cognisant of the
reality that I had on the evening prior when you worked till 8pm,
immediately responded to your 3 non-speech phone calls and your email--such
that you had a 3 hour window but treated the matter as insignificant.

That you are responding in point of fact to my TETRAD: #307 / #479 as NOUS:
#25 as an identical substituted NOUS whereby I exercised prudent #237 - USE
OF FORCE associated with my anti-terrorism activities and which are now
whispers against your reputation spread abroad internationally.

You have before you identical information which I have provided to my
audience abroad conveying to you a very serious matter of a cyber warfare
breach of my Apple Mac Mini (x 2) and one of which is still under warranty.

They are not under AppleCare so why this charade of your want to assist?

As I view it, and have conveyed to APPLE on multiple occasions, that this
Cyber warfare intrusion involved a Machine build identity s exhibiting a
breach of Apple's Intellectual Property rights.

It is therefore unsafe to continue using the Macintosh Mac Mini within an
Internet due to the possibility of continued cyber warfare intrusions.

This is contrary to what Apple Corporation claims of its product and
constitutes a fraudulent claim by them as a dishonest inducement to
purchase the product in good faith.

In having taken necessary steps to secure machine images of both Macintosh
computers to a Time Capsule so that Apple Corporation may after signing a
non-disclosure agreement so as to protect my privacy, return critical data
to me and then investigate the cause and consequences for this security
intrusion and breach of integrity of your Internet enabled Computer
systems.

And in good faith, I have purchased a replacement Time Capsule.

But if Apple have no intention to pursue such recourse, then why ought I be
burdened by unnecessary costs of redundant hardware purchases--thus I would
seek a refund for it.

That I will not use the Macintosh Computers within an Internet environment
until there is some outcome from Apple's technical investigation.

Until that occurs the allegation is that Apple Corporation has committed a
fraudulent act against me in making false claims in relation to the secure
use of the Macintosh Mini (under warranty) as an unlawful inducement to
purchase the product.

I wish to obtain a full refund for the various components associated with
this purchase made upon APPLE's online store.

Thusly, would you please advise on the process, place or persons necessary
which have the authority on behalf of Apple Corporation to transact a
refund of this travesty as the purchase of this Macintosh.

And furthermore, to provide your advice and willingness to accept an
accountability for a technical investigation into the cause, means and
consequences for these repeated, targeted and sinister cyber warfare
intrusions into my life.

I have no intention of ever purchasing another Macintosh computer as their
is no longer any trust between us, your reputation is gone and what remains
of goodwill is insignificant.

Please respond via email

- dolf

SUPER (MALE) IDEA: #307 as #6, #40, #4, #2, #200, #10, #5, #40 = dabar
(H1697): 1) speech, word, speaking, thing; 1a) speech; 1b) saying,
utterance; 1c) word, words; 1d) *BUSINESS*, *OCCUPATION*, *ACTS*, *MATTER*,
*CASE*, *SOMETHING*, *MANNER* (*BY* *EXTENSION*); #80, #70, #10, #8, #300,
#1, #10 = poietes (G4163): 1) a maker, a producer, author; 2) a doer,
performer; 3) a poet; 2a) *ONE* *WHO* *OBEYS* *OR* *FULFILS* *THE* *LAW*;

EGO (FEMALE) IDEA: #479 as #5, #8, #20, #40, #6, #400 = chakam (H2450): 1)
*WISE*, *WISE* (*MAN*); 1a) *SKILFUL* (*IN* *TECHNICAL* *WORK*); 1b) *WISE*
(*IN* *ADMINISTRATION*); 1c) shrewd, crafty, cunning, wily, subtle; 1d)
learned, shrewd (class of men); 1e) prudent; 1f)wise (ethically and
religiously); #4, #10, #5, #30, #9, #70, #50, #300, #1 = dierchomai
(G1330): 1) to go through, pass through; 2) to go different places; 1a) to
go, walk, journey, pass through a place; 1b) to travel the road which leads
through a place, go, pass, travel through a region; 2a) of people, to go
abroad; 2b) *OF* *A* *REPORT*, *TO* *SPREAD*, *GO* *ABROAD*;

Nous: #25
Time: 12:50 hrs
Date: 2017.10.6
Torah: #70 #50 #6 %81 = #45
Dao: What's behind it all?, Imaging the Mysterious
Tetra: #10 - Defectiveness, Distortion
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing
 
Latin: Advitor {Infinitely good God} Alt: Rah'el {Friend of God} {
1. PROTECTS AGAINST ACCIDENTS, MAINTAINS HEALTH & HEALS
2. TRADE & BUSINESSMEN
3. BUSINESS
4. Asau
}
#111 CE

- http://www.grapple369.com?time:12.5

***@zen: 3, row: 5, col: 9, nous: 25 [Time: 1250 hrs, Super: #307 /
#42 - Generating Things, Reason's Modifications; I-Ching: H60 - Control,
Restraint, Articulating, Limitation, Moderation; Tetra: 52 - Measure, Ego:
#479 / #25 - What's behind it all?, Imaging the Mysterious; I-Ching: H62 -
Minor Superiority, Small Excess, Small Exceeding, Preponderance of the
small, Small surpassing; Tetra: 10 - Defectiveness, Distortion]

SUPER (MALE) IDEA: {OUTER: #64 - Consider the Small and Insignificant;
I-Ching: H52 - Restraint, Inaction, Bound, Keeping still, Mountain,
Stilling; Tetra: 71 - Stoppage / INNER: #20 - Left without Language,
Different From the Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat,
Yielding; Tetra: 50 - Vastness/Wasting} #307 has 9 Categories:

#6, #1, #40, #200, #10, #50 = 'immar (Aramaic) (H563): 1) lamb; #6, #40,
#4, #2, #200, #10, #5, #40 = dabar (H1697): 1) speech, word, speaking,
thing; 1a) speech; 1b) saying, utterance; 1c) word, words; 1d) *BUSINESS*,
*OCCUPATION*, *ACTS*, *MATTER*, *CASE*, *SOMETHING*, *MANNER* (*BY*
*EXTENSION*); #30, #7, #20, #200, #10, #40 = zakar (H2145): 1) male (of
humans and animals) adj; 2) male (of humans); #2, #70, #200, #30, #5 =
`orlah (H6190): 1) foreskin, uncircumcised; #2, #100, #200, #5 = qarah
(H7135): 1)cold; #30, #200, #2, #70, #5 = raba` (H7250): 1) to lie
stretched out, lie down; 1a)(Qal); 1a1) to lie down; 1a1a) for repose;
1a1b) for copulation (of woman with beast); 1b) (Hiphil) to cause to lay
down (of cattle breeding); #2, #200, #50, #50, #5= renanah (H7445): 1)
ringing cry, shout (for joy); #200, #70, #6, #1, #30 = Re`uw'el (H7467):
1) a son of Esau by his wife Bashemath, the sister of Ishmael; 2)the
father-in-law of Moses; 3) father of Eliasaph, the leader of the tribe of
Gad at the time of the census at Sinai; 4) a Benjamite, ancestor of Elah;
2a) also 'Jethro'; #6, #200, #90, #10, #1 = Ritsya' (H7525): 1) an
Asherite of the sons of Ulla;

EGO (FEMALE) IDEA: {OUTER: #74 - Controlling Feelings, Overcome Delusion;
I-Ching: H29 - The Constant Sink Hole, Gorge, The abyss, Repeated
entrapment; Tetra: 80 - Labouring / INNER: #28 - Opposites and Primitivism,
Returning to Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2
- Full Circle} #479 has 16 Categories:

#6, #3, #4, #6, #30, #400, #10, #20 = geduwlah (H1420): 1) greatness; 1a)
of man; 1b) of God's greatness (as an attribute); #3, #30, #10, #30, #6,
#400 = geliylah(H1552): 1) circuit, boundary, territory Galilee = 'circuit,
district'; 2) a territory in Naphtali largely occupied by heathen; a
circuit of towns around Kedesh-Naphtali, in which were situated the 20
towns given by Solomon to Hiram king of Tyre as payment for his work in
conveying timber from Lebanon to Jerusalem; #3, #40, #30, #6, #400 =
gemuwlah (H1578): 1) dealing, recompense; #2, #7, #70, #400 =
ze`ah(H2188): 1) sweat; #5, #8, #20, #40, #6, #400 = chakam (H2450): 1)
*WISE*, *WISE* (*MAN*); 1a) *SKILFUL* (*IN* *TECHNICAL* *WORK*); 1b) *WISE*
(*IN* *ADMINISTRATION*); 1c) shrewd, crafty, cunning, wily, subtle; 1d)
learned, shrewd (class of men); 1e) prudent; 1f)wise (ethically and
religiously); #5, #8, #50, #10, #6, #400 = chanuwth (H2588): 1)cell,
vaulted room; #30, #30, #2, #1, #400, #10, #6 = labiy' (H3833): 1) lion n
f; 2)lioness; #20, #50, #4, #400, #5 = niddah (H5079): 1) impurity,
filthiness, menstruous, set apart; 1a) impurity; 1a1) of ceremonial
impurity; 1a2) of menstruation; 1b) impure thing (fig.); 1b1) of idolatry,
immorality; #6, #70, #3, #400 = `uggah (H5692): 1) disc or cake (of
bread); 1a) cake of hot stones (cake baked on hot stones); #6, #80, #10,
#30, #3, #300, #10, #40 = piylegesh (H6370): 1)concubine, paramour; 1a)
concubine; 1b) paramour; #4, #10, #5, #30, #9, #70, #50, #300, #1 =
dierchomai (G1330): 1) to go through, pass through; 2) to go different
places; 1a) to go, walk, journey, pass through a place; 1b) to travel the
road which leads through a place, go, pass, travel through a region; 2a) of
people, to go abroad; 2b) *OF* *A* *REPORT*, *TO* *SPREAD*, *GO* *ABROAD*;
#20, #1, #9, #8, #20, #70, #50, #300, #1 = katheko (G2520): 1) to come
down; 2) to come to, reach to; 2a) it is becoming; 2b)it is fit; #40, #5,
#300, #1, #2, #5, #2, #8, #20, #1, #40, #5, #50 = metabaino(G3327): 1) to
pass over from one place to another, to remove, depart; #70, #400, #4, #5
= oude (G3761): 1) but not, neither, nor, not even; #80, #70, #10, #8,
#300, #1, #10 = poietes (G4163): 1) a maker, a producer, author; 2) a doer,
performer; 3) a poet; 2a) *ONE* *WHO* *OBEYS* *OR* *FULFILS* *THE* *LAW*;
#80, #100, #70, #9, #5, #200, #5, #10 = prothesis (G4286): 1) a setting
forth of a thing, placing of it in view, the shewbread; 2) a purpose; 1a)
twelve loaves of wheaten bread, corresponding to the number of the tribes
of Israel, which loaves were offered to God every Sabbath, and separated
into two rows, lay for seven days upon a table placed in the sanctuary or
front portion of the tabernacle, and afterwards of the temple;

Hi Aaron, my name is Rebekah. We spoke the other day. I'm from AppleCare.
I would like to get back in touch with and see how I can assist you.
Unfortunately I was out of the office still yesterday. If you would me to
give you a call back, please just respond via email. Thank you. Bye.

--- [ TEST OF TRUTH ] ---

*UNFORTUNATELY* *I* *WAS* *OUT* *OF* *THE* *OFFICE* *STILL* *YESTERDAY*.

@memeBrain [Telos: #5704, Super: #10 - Impossible Advice, What can Be
Done?; I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The
net; Tetra: 41 - Response, Ego: #34 - Great Guide, Trust in its Perfection;
I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what
has been spoiled (decay), Decaying, Branch; Tetra: 27 - Duties]

SUPER (MALE) IDEA: {OUTER: #2 - Contrast of Terms, Self-Culture; I-Ching:
H11 - Peace, Pervading, Greatness; Tetra: 16 - Contact / INNER: #41 -
Playing with Reversal, Sameness in Difference; I-Ching: H26 - Great
Domestication, Restraining Force, Great Accumulating, The taming power of
the great, Great storage, Potential energy; Tetra: 60 - Accumulation} #164
has 65 Categories: 

#2, #70, #90, #2 = `etseb (H6089): 1) pain, hurt,
toil, sorrow, labour, hardship; 2)vessel, creation, object; 3) (TWOT) idol;
1a) pain; 1b) hurt, offense; 1c) toil, hardship; #10, #50, #8, #40, #50,
#6 = nacham (H5162): 1) to be sorry, console oneself, repent, regret,
comfort, be comforted; 1a) (Niphal); 1a1) to be sorry, be moved to pity,
have compassion; 1a2) to be sorry, rue, suffer grief, repent; 1a3) to
comfort oneself, be comforted; 1a4) to comfort oneself, ease oneself; 1b)
(Piel) to comfort, console; 1c) (Pual) to be comforted, be consoled; 1d)
(Hithpael); 1d1) to be sorry, have compassion; 1d2) to rue, repent of; 1d3)
to comfort oneself, be comforted; 1d4) to ease oneself; #30, #80, #30,
#10, #9, #5 = peleytah (H6413): 1)escape, deliverance; 1a) escape,
deliverance; 1b) escaped remnant; #40, #8, #10, #100, #6 = cheyq (H2436):
1) bosom, hollow, bottom, midst; #100, #9, #50, #5 = qatan (H6996): 1)
young, small, insignificant, unimportant; 1a) small; 1b)insignificant; 1c)
young; 1d) unimportant; #6, #100, #2, #50, #6 = qabab (H6895): 1) to
curse, utter a curse against; 1a) (Qal) to curse; #6, #50, #100, #8 =
laqach(H3947): 1) to take, get, fetch, lay hold of, seize, receive,
acquire, buy, bring, marry, take a wife, snatch, take away; 1a) (Qal); 1a1)
to take, take in the hand; 1a2) to take and carry along; 1a3) to take from,
take out of, take, carry away, take away; 1a4) to take to or for a person,
procure, get, take possession of, select, choose, take in marriage,
receive, accept; 1a5) to take up or upon, put upon; 1a6) to fetch; 1a7) to
take, lead, conduct; 1a8) to take, capture, seize; 1a9) to take, carry off;
1a10) to take (vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be
taken away, be removed; 1b3) to be taken, brought unto; 1c) (Pual); 1c1) to
be taken from or out of; 1c2) to be stolen from; 1c3) to be taken captive;
1c4) to be taken away, be removed; 1d)(Hophal); 1d1) to be taken unto, be
brought unto; 1d2) to be taken out of; 1d3) to be taken away; 1e)
(Hithpael); 1e1) to take hold of oneself; 1e2) to flash about (of
lightning); #10, #8, #60, #30, #50, #6 = chacal (H2628): 1) (Qal) to
consume, finish off, bring to an end; #40, #70, #40, #4, #10 = `immad
(H5978): 1) with; #100, #8, #50, #6 = laqach (H3947): 1) to take, get,
fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a
wife, snatch, take away; 1a) (Qal); 1a1) to take, take in the hand; 1a2) to
take and carry along; 1a3) to take from, take out of, take, carry away,
take away; 1a4) to take to or for a person, procure, get, take possession
of, select, choose, take in marriage, receive, accept; 1a5) to take up or
upon, put upon; 1a6) to fetch; 1a7) to take, lead, conduct; 1a8) to take,
capture, seize; 1a9) to take, carry off; 1a10) to take (vengeance); 1b)
(Niphal); 1b1) to be captured; 1b2) to be taken away, be removed; 1b3) to
be taken, brought unto; 1c) (Pual); 1c1) to be taken from or out of; 1c2)
to be stolen from; 1c3) to be taken captive; 1c4) to be taken away, be
removed; 1d) (Hophal); 1d1) to be taken unto, be brought unto; 1d2) to be
taken out of; 1d3) to be taken away; 1e) (Hithpael); 1e1) to take hold of
oneself; 1e2) to flash about (of lightning); #6, #20, #8, #30, #100 =
cheleq (H2506): 1) portion, share, part, territory; 2) smoothness,
seductiveness, flattery; 1a) portion, share; 1b) portion, tract, parcel (of
land); 1c) one's portion, one's possession; 1d) (chosen) portion;
1e)portion, award (from God); #6, #10, #80, #60, #8 = pacach (H6452): 1)
to pass over, spring over; 2) to limp; 1a) (Qal) to pass over; 1b) (Piel)
to skip, pass over; 2a)(Qal) to limp; 2b) (Niphal) to be lame; 2c) (Piel)
to limp; #8, #90, #10, #50, #6 = chetsiy (H2677): 1) half; 1a) half; 1b)
middle; #6, #2, #50, #70, #30, #6 = na`al(H5275): 1) sandal, shoe; #50,
#70, #40, #4 = `amad (H5975): 1) to stand, remain, endure, take one's
stand; 1a) (Qal); 1a1) to stand, take one's stand, be in a standing
attitude, stand forth, take a stand, present oneself, attend upon, be or
become servant of; 1a2) to stand still, stop (moving or doing), cease; 1a3)
to tarry, delay, remain, continue, abide, endure, persist, be steadfast;
1a4) to make a stand, hold one's ground; 1a5) to stand upright, remain
standing, stand up, rise, be erect, be upright; 1a6) to arise, appear, come
on the scene, stand forth, appear, rise up or against; 1a7)to stand with,
take one's stand, be appointed, grow flat, grow insipid; 1b) (Hiphil); 1b1)
to station, set; 1b2) to cause to stand firm, maintain; 1b3) to cause to
stand up, cause to set up, erect; 1b4) to present (one) before (king); 1b5)
to appoint, ordain, establish; 1c) (Hophal) to be presented, be caused to
stand, be stood before; #30, #40, #90, #4 = metsad (H4679): 1) fort,
stronghold, fastness; 1a) mountain-fastness; 1b) stronghold; #40, #70,
#40, #10, #4 = `amad (H5975): 1) to stand, remain, endure, take one's
stand; 1a) (Qal); 1a1) to stand, take one's stand, be in a standing
attitude, stand forth, take a stand, present oneself, attend upon, be or
become servant of; 1a2) to stand still, stop (moving or doing), cease; 1a3)
to tarry, delay, remain, continue, abide, endure, persist, be steadfast;
1a4) to make a stand, hold one's ground; 1a5) to stand upright, remain
standing, stand up, rise, be erect, be upright; 1a6) to arise, appear, come
on the scene, stand forth, appear, rise up or against; 1a7)to stand with,
take one's stand, be appointed, grow flat, grow insipid; 1b) (Hiphil); 1b1)
to station, set; 1b2) to cause to stand firm, maintain; 1b3) to cause to
stand up, cause to set up, erect; 1b4) to present (one) before (king); 1b5)
to appoint, ordain, establish; 1c) (Hophal) to be presented, be caused to
stand, be stood before; #50, #100, #9, #5 = naqat (H5354): 1) to loathe,
be grieved, feel a loathing; 1a) (Qal) to feel a loathing; #6, #5, #90,
#3, #50, #10 = yatsag (H3322): 1) to place, set, establish; 1a) (Hiphil);
1a1) to set, place; 1a2) to present; 1a3) to exhibit; 1b)(Hophal) to be
stopped, be stayed, be detained; #10, #60, #80, #8, #6 = caphach(H5596):
1) to join, attach to, join together; 2) (Piel) to cause a scab upon, smite
with scab; 1a) (Qal) to join, attach to; 1b) (Niphal) to attach oneself;
1c) (Piel) joining (participle); 1d) (Pual) to be joined together, hold
oneself together; 1e)(Hithpael) to join oneself; #30, #40, #10, #4, #70,
#10 = yada` (H3045): 1) to know; 1a) (Qal); 1a1) to know; 1a1a) to know,
learn to know; 1a1b) to perceive; 1a1c) to perceive and see, find out and
discern; 1a1d) to discriminate, distinguish; 1a1e) to know by experience;
1a1f) to recognise, admit, acknowledge, confess; 1a1g) to consider; 1a2) to
know, be acquainted with; 1a3) to know (a person carnally); 1a4)to know
how, be skilful in; 1a5) to have knowledge, be wise; 1b) (Niphal); 1b1) to
be made known, be or become known, be revealed; 1b2) to make oneself known;
1b3) to be perceived; 1b4) to be instructed; 1c) (Piel) to cause to know;
1d) (Poal) to cause to know; 1e) (Pual); 1e1) to be known; 1e2) known, one
known, acquaintance (participle); 1f) (Hiphil) to make known, declare; 1g)
(Hophal) to be made known; 1h) (Hithpael) to make oneself known, reveal
oneself; #2, #30, #70, #6, #50, #6 = bala` (H1104): 1) to swallow down,
swallow up, engulf, eat up; 1a) (Qal); 1a1) to swallow down; 1a2) to
swallow up, engulf; 1b) (Niphal) to be swallowed up; 1c)(Piel); 1c1) to
swallow; 1c2) to swallow up, engulf; 1c3) squandering (fig.); 1d)(Pual) to
be swallowed up; 1e) (Hithpael) to be ended; #90, #70, #4 = tsa`ad(H6806):
1) step, pace, stride; 1a) step, pace; 1b) step, steps (of course of life)
(fig); #8, #40, #6, #100, #10 = chammuwq (H2542): 1) curve, curving; #2,
#70, #30, #6, #50, #6 = ba`al (H1166): 1) to marry, rule over, possess,
own; 1a) (Qal); 1a1) to marry, be lord (husband) over; 1a2) to rule over;
1b) (Niphal) to be married; #40, #8, #60, #50, #6 = machaceh (H4268): 1)
refuge, shelter; 1a) from rain or storm, from danger; 1b) of falsehood;
#2, #2, #90, #70 = betsa` (H1215): 1) profit, unjust gain, gain (profit)
acquired by violence; #6, #5, #90, #40, #10, #8, #5 = tsamach(H6779): 1)
to sprout, spring up, grow up; 1a) (Qal); 1a1) to sprout, spring up; 1a1a)
of plants; 1a1b) of hair; 1a1c) of speech (fig.); 1b) (Piel) to grow
abundantly or thickly; 1c) (Hiphil); 1c1) to cause to grow; 1c2) to cause
to sprout; #50, #8, #40, #60, #6 = chamac (H2554): 1) to wrong, do
violence to, treat violently, do wrongly; 1a) (Qal) to treat violently, do
wrong; 1a1) of physical wrong; 1a2) of ethical wrong; 1a3) of physical and
ethical wrong; 1b) (Niphal) to be treated violently; #5, #80, #3, #70, #6
= paga` (H6293): 1) to encounter, meet, reach, entreat, make intercession;
1a) (Qal); 1a1) to meet, light upon, join; 1a2) to meet (of kindness); 1a3)
to encounter, fall upon (of hostility); 1a4) to encounter, entreat (of
request); 1a5) to strike, touch (of boundary); 1b) (Hiphil); 1b1) to cause
to light upon; 1b2) to cause to entreat; 1b3) to make entreaty, interpose;
1b4) to make attack; 1b5) to reach the mark; #5, #90, #10, #3, #50, #6 =
yatsag (H3322): 1) to place, set, establish; 1a) (Hiphil); 1a1) to set,
place; 1a2) to present; 1a3) to exhibit; 1b)(Hophal) to be stopped, be
stayed, be detained; #5, #100, #4, #10, #40, #5 = qadiym(H6921): 1) east,
east wind; 1a) east (of direction); 1b) east wind; #5, #8, #90, #6, #50,
#5 = chiytsown (H2435): 1) outer, external, outward; #6, #40, #8, #10,
#100 = cheyq (H2436): 1) bosom, hollow, bottom, midst; #3, #5, #5, #50,
#50, #1, #50 = geenna (G1067): 1) Hell is the place of the future
punishment call VGehennaV or VGehenna of fireV. This was originally the
valley of Hinnom, south of Jerusalem, where the filth and dead animals of
the city were cast out and burned; a fit symbol of the wicked and their
future destruction.; #8, #40, #5, #100, #1, #10 = hemera(G2250): 1) the
day, used of the natural day, or the interval between sunrise and sunset,
as distinguished from and contrasted with the night; 2) of the civil day,
or the space of twenty four hours (thus including the night); 3) of the
last day of this present age, the day Christ will return from heaven, raise
the dead, hold the final judgment, and perfect his kingdom; 4) used of time
in general, i.e. the days of his life.; 1a) in the daytime; 1b) metaph.,
Vthe dayV is regarded as the time for abstaining from indulgence, vice,
crime, because acts of the sort are perpetrated at night and in darkness;
2a) Eastern usage of this term differs from our western usage. Any part of
a day is counted as a whole day, hence the expression Vthree days and three
nightsV does not mean literally three whole days, but at least one whole
day plus part of two other days.; #8, #40, #5, #100, #1, #10 = hemera
(G2250): 1) the day, used of the natural day, or the interval between
sunrise and sunset, as distinguished from and contrasted with the night; 2)
of the civil day, or the space of twenty four hours (thus including the
night); 3) of the last day of this present age, the day Christ will return
from heaven, raise the dead, hold the final judgment, and perfect his
kingdom; 4) used of time in general, i.e. the days of his life.; 1a) in the
daytime; 1b) metaph., Vthe dayV is regarded as the time for abstaining from
indulgence, vice, crime, because acts of the sort are perpetrated at night
and in darkness; 2a) Eastern usage of this term differs from our western
usage. Any part of a day is counted as a whole day, hence the expression
Vthree days and three nightsV does not mean literally three whole days, but
at least one whole day plus part of two other days.; #5, #30, #9, #70, #50
= erchomai (G2064): 1) to come; 2) metaph.; 3) to go, to follow one For
Synonyms see entry 5818; 1a) of persons; 1a1) to come from one place to
another, and used both of persons arriving; 1a2) to appear, make one's
appearance, come before the public; 2a) to come into being, arise, come
forth, show itself, find place or influence; 2b) be established, become
known, to come (fall) into or unto; #4, #5, #50, #4, #100, #1 = dendron
(G1186): 1) a tree; #3, #1, #40, #70, #50 = gamos (G1062): 1) a wedding or
marriage festival, a wedding banquet, a wedding feast; 2) marriage,
matrimony; #50, #5, #50, #10, #20, #8, #20, #1 = nikao(G3528): 1) to
conquer; 1a) to carry off the victory, come off victorious; 1a1) of Christ,
victorious over all His foes; 1a2) of Christians, that hold fast their
faith even unto death against the power of their foes, and temptations and
persecutions; 1a3)when one is arraigned or goes to law, to win the case,
maintain one's cause; #40, #1, #3, #70, #50 = magos (G3097): 1) a magus;
1a) the name given by the Babylonians (Chaldeans), Medes, Persians, and
others, to the wise men, teachers, priests, physicians, astrologers, seers,
interpreters of dreams, augers, soothsayers, sorcerers etc.; 1b) the
oriental wise men (astrologers) who, having discovered by the rising of a
remarkable star that the Messiah had just been born, came to Jerusalem to
worship him; 1c) a false prophet and sorcerer; #50, #8, #100, #5, #1 =
Nereus (G3517): 1) a Christian at Rome saluted by Paul;


EGO (FEMALE) IDEA: {OUTER: #77 - Natural Guide, Heaven's Reason; I-Ching:
H12 - Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 -
Guardedness / INNER: #34 - Great Guide, Trust in its Perfection; I-Ching:
H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what has been
spoiled (decay), Decaying, Branch; Tetra: 27 - Duties} #239 has 7
Categories: 

#20, #3, #6, #200, #10 = gowr (H1484): 1) whelp; #6, #7,
#20, #6, #200 = Zakkuwr(H2139): 1) father of Shammua, the Reubenite spy; 2)
a Simeonite of the family of Mishma; 3) a Merarite Levite, son of Jaaziah;
4) son of Asaph the singer; 5) the son of Imri who assisted Nehemiah in
rebuilding the wall; 6) a Levite, or family of Levites, who signed the
covenant with Nehemiah; 7) a Levite whose son or descendant Hanan was one
of the treasurers over the treasuries appointed by Nehemiah; #6, #5, #40,
#30, #100, #8, #10, #40 = melqach (H4457): 1) snuffers, tongs; 1a) tongs
(for altar use); 1b) snuffers (for lamps in temple or tabernacle); #40,
#90, #4, #100, #5 = tsedaqah (H6666): 1) justice, righteousness; 1a)
righteousness (in government); 1a1) of judge, ruler, king; 1a2) of law;
1a3) of Davidic king Messiah; 1b) righteousness (of God's attribute); 1c)
righteousness (in a case or cause); 1d) righteousness, truthfulness; 1e)
righteousness (as ethically right); 1f)righteousness (as vindicated),
justification, salvation; 1f1) of God; 1f2) prosperity (of people); 1g)
righteous acts; #2, #200, #2, #30, #5 = Riblah (H7247): 1) a place on the
eastern boundary of Israel; 2) a town in the land of Hamath on the great
road between Babylon and Palestine; #9, #100, #10, #60, #10, #50 = thrix
(G2359): 1)the hair of the head; 2) the hair of animals For Synonyms see
entry 5851; #80, #1, #10, #4, #10, #70, #9, #5, #50 = paidiothen (G3812):
1) from childhood, from a child;
In truth, there is no valid claim which Rebekah [1 300 419 374 ext 8951008]
can make of religious belief and I'm not interested in any rationalisations
which she might care to make.
*EXCEPTING* *THAT* *UNDER* *NO* *CIRCUMSTANCES* WILL I BE SUBJECT TO THEIR
VALUES IN DENIAL OF A DUTY TO RESPECT THE SOVEREIGN PRINCIPLES OF THE CROWN
ASSOCIATED TO THE COMMONWEALTH OF AUSTRALIA 1901.
If I don't hear from you to resolve the issues placed before APPLE then she
and the CEO will face a charge of TREASON in their giving material support
to terrorism.
- dolf
Still no response from APPLE, excepting a feedback survey wherein I
conveyed that the matter was not resolved.
Rebekah evidently has sold her soul to an American company and feel's she
can thereby prostitute Principles of the CROWN as treason.
People's get ready for the public declaration within six days time, that
you cannot trust APPLE Computer with matters of integrity, dignity,
reputation and security when you connect one of their computers to the
Internet.
It's too early to convey the view that you ought, given the Company's
fraudulent representations (ie. no different to falsifying car emission
software but of a much larger scale) that you ought to return your
Macintosh computer and get a refund.
But that is what is at stake.
- dolf
And any further attempts at stifled communication which is not directed to
my expectations will have the opportunity rescinded immediately.
So my advice is that APPLE give it their shot at trying to be sincere which
I know is an impossible expectation for Americans.
After 7 days the technical opportunity to access the data as allege breach
of Apple 's Intellectual Property rights will no longer be available to
you.
DETAILS OF THE ORIGINAL COMPLAINT (WHICH WAS NEVER ANSWERED AS TYPICAL IF
- https://drive.google.com/open?id=0BzRmc7Bm7indYlhoYngxd2Vobnc
3 times I have been subject to a return call from 02 8987 8000 with no
person there.
That is my patience done
- dolf
After waiting on hold for 50 minutes and finally getting to speak to a
Rebecca from Customer Services the line disconnects mid-sentence.
If there is no call back after seven days, I will direct the matter to the
Small Claims Tribunal.
I'm done with Apple's disrespect,
- dolf
-- APPOINTMENT REQUEST ON APPLE DEVELOPER SUPPORT CASE NUMBER: 100197412009
I have been subject to repeated cyber-attacks on both my Macintosh Computer
Systems which were intent on their destruction.
The technical onus upon myself as to prevent further intrusions so that I
may freely use for their intended purpose is substantial enough, but made
intolerable by the need to place your computer into a mode of operation so
that I may over-ride your inhibitors as your so called approach to
security.
I neither have the time nor the inclination to do so and that Apple
Corporation's had been uncaring and dishonest about the insecurity
associated with the use of your computers on the Internet.
I have taken steps to backup machine images to a Time Capsule so as to
assist yourselves in the investigation of any probable cause for such
security breaches.
I am prepared to provide this Time Capsule to Apple Computers but as I am
not prepared to use the devices again at present, you will have to provide
me necessary data from the file store.
The newest Mac Mini is still subject to warranty and accordingly I wish to
return this computer to Apple on the grounds that it does not provide a
safe Internet Computer environment which Apple has fraudulently and
dishonestly alleged it provide.
Accordingly I wish to have a full refund of the purchase price.
Accordingly could you please provide a contact time/date, person name and
address within Melbourne, Victoria, Australia where I can personally and
directly return the Apple Mac Mini, Keyboard, Mouse and Super Drive and the
Time Capsule.
If I obtain no response from this email enquiry (as is your habitual
disrespect), I will direct the matter of complaint to the Small Claims
Tribunal.
Thank you
- dolf
--
#5 / #6: Say NO to anonymous fascist propaganda every time.

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[IOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[IOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS."
dolf
2017-05-31 05:15:49 UTC
Permalink
Raw Message
Post by dolf
Rebekah,
Thank-you for your response which is neither truthful nor cognisant of the
reality that I had on the evening prior when you worked till 8pm,
immediately responded to your 3 non-speech phone calls and your email--such
that you had a 3 hour window but treated the matter as insignificant.
#25 as an identical substituted NOUS whereby I exercised prudent #237 - USE
OF FORCE associated with my anti-terrorism activities and which are now
whispers against your reputation spread abroad internationally.
You have before you identical information which I have provided to my
audience abroad conveying to you a very serious matter of a cyber warfare
breach of my Apple Mac Mini (x 2) and one of which is still under warranty.
They are not under AppleCare so why this charade of your want to assist?
As I view it, and have conveyed to APPLE on multiple occasions, that this
Cyber warfare intrusion involved a Machine build identity s exhibiting a
breach of Apple's Intellectual Property rights.
It is therefore unsafe to continue using the Macintosh Mac Mini within an
Internet due to the possibility of continued cyber warfare intrusions.
This is contrary to what Apple Corporation claims of its product and
constitutes a fraudulent claim by them as a dishonest inducement to
purchase the product in good faith.
In having taken necessary steps to secure machine images of both Macintosh
computers to a Time Capsule so that Apple Corporation may after signing a
non-disclosure agreement so as to protect my privacy, return critical data
to me and then investigate the cause and consequences for this security
intrusion and breach of integrity of your Internet enabled Computer
systems.
And in good faith, I have purchased a replacement Time Capsule.
But if Apple have no intention to pursue such recourse, then why ought I be
burdened by unnecessary costs of redundant hardware purchases--thus I would
seek a refund for it.
That I will not use the Macintosh Computers within an Internet environment
until there is some outcome from Apple's technical investigation.
Until that occurs the allegation is that Apple Corporation has committed a
fraudulent act against me in making false claims in relation to the secure
use of the Macintosh Mini (under warranty) as an unlawful inducement to
purchase the product.
I wish to obtain a full refund for the various components associated with
this purchase made upon APPLE's online store.
Thusly, would you please advise on the process, place or persons necessary
which have the authority on behalf of Apple Corporation to transact a
refund of this travesty as the purchase of this Macintosh.
And furthermore, to provide your advice and willingness to accept an
accountability for a technical investigation into the cause, means and
consequences for these repeated, targeted and sinister cyber warfare
intrusions into my life.
I have no intention of ever purchasing another Macintosh computer as their
is no longer any trust between us, your reputation is gone and what remains
of goodwill is insignificant.
Please respond via email
- dolf
SUPER (MALE) IDEA: #307 as #6, #40, #4, #2, #200, #10, #5, #40 = dabar
(H1697): 1) speech, word, speaking, thing; 1a) speech; 1b) saying,
utterance; 1c) word, words; 1d) *BUSINESS*, *OCCUPATION*, *ACTS*, *MATTER*,
*CASE*, *SOMETHING*, *MANNER* (*BY* *EXTENSION*); #80, #70, #10, #8, #300,
#1, #10 = poietes (G4163): 1) a maker, a producer, author; 2) a doer,
performer; 3) a poet; 2a) *ONE* *WHO* *OBEYS* *OR* *FULFILS* *THE* *LAW*;
EGO (FEMALE) IDEA: #479 as #5, #8, #20, #40, #6, #400 = chakam (H2450): 1)
*WISE*, *WISE* (*MAN*); 1a) *SKILFUL* (*IN* *TECHNICAL* *WORK*); 1b) *WISE*
(*IN* *ADMINISTRATION*); 1c) shrewd, crafty, cunning, wily, subtle; 1d)
learned, shrewd (class of men); 1e) prudent; 1f)wise (ethically and
religiously); #4, #10, #5, #30, #9, #70, #50, #300, #1 = dierchomai
(G1330): 1) to go through, pass through; 2) to go different places; 1a) to
go, walk, journey, pass through a place; 1b) to travel the road which leads
through a place, go, pass, travel through a region; 2a) of people, to go
abroad; 2b) *OF* *A* *REPORT*, *TO* *SPREAD*, *GO* *ABROAD*;
Nous: #25
Time: 12:50 hrs
Date: 2017.10.6
Torah: #70 #50 #6 %81 = #45
Dao: What's behind it all?, Imaging the Mysterious
Tetra: #10 - Defectiveness, Distortion
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing
 
Latin: Advitor {Infinitely good God} Alt: Rah'el {Friend of God} {
1. PROTECTS AGAINST ACCIDENTS, MAINTAINS HEALTH & HEALS
2. TRADE & BUSINESSMEN
3. BUSINESS
4. Asau
}
#111 CE
- http://www.grapple369.com?time:12.52
#42 - Generating Things, Reason's Modifications; I-Ching: H60 - Control,
#479 / #25 - What's behind it all?, Imaging the Mysterious; I-Ching: H62 -
Minor Superiority, Small Excess, Small Exceeding, Preponderance of the
small, Small surpassing; Tetra: 10 - Defectiveness, Distortion]
SUPER (MALE) IDEA: {OUTER: #64 - Consider the Small and Insignificant;
I-Ching: H52 - Restraint, Inaction, Bound, Keeping still, Mountain,
Stilling; Tetra: 71 - Stoppage / INNER: #20 - Left without Language,
Different From the Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat,
#6, #1, #40, #200, #10, #50 = 'immar (Aramaic) (H563): 1) lamb; #6, #40,
#4, #2, #200, #10, #5, #40 = dabar (H1697): 1) speech, word, speaking,
thing; 1a) speech; 1b) saying, utterance; 1c) word, words; 1d) *BUSINESS*,
*OCCUPATION*, *ACTS*, *MATTER*, *CASE*, *SOMETHING*, *MANNER* (*BY*
*EXTENSION*); #30, #7, #20, #200, #10, #40 = zakar (H2145): 1) male (of
humans and animals) adj; 2) male (of humans); #2, #70, #200, #30, #5 =
`orlah (H6190): 1) foreskin, uncircumcised; #2, #100, #200, #5 = qarah
(H7135): 1)cold; #30, #200, #2, #70, #5 = raba` (H7250): 1) to lie
stretched out, lie down; 1a)(Qal); 1a1) to lie down; 1a1a) for repose;
1a1b) for copulation (of woman with beast); 1b) (Hiphil) to cause to lay
down (of cattle breeding); #2, #200, #50, #50, #5= renanah (H7445): 1)
1) a son of Esau by his wife Bashemath, the sister of Ishmael; 2)the
father-in-law of Moses; 3) father of Eliasaph, the leader of the tribe of
Gad at the time of the census at Sinai; 4) a Benjamite, ancestor of Elah;
2a) also 'Jethro'; #6, #200, #90, #10, #1 = Ritsya' (H7525): 1) an
Asherite of the sons of Ulla;
EGO (FEMALE) IDEA: {OUTER: #74 - Controlling Feelings, Overcome Delusion;
I-Ching: H29 - The Constant Sink Hole, Gorge, The abyss, Repeated
entrapment; Tetra: 80 - Labouring / INNER: #28 - Opposites and Primitivism,
Returning to Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2
#6, #3, #4, #6, #30, #400, #10, #20 = geduwlah (H1420): 1) greatness; 1a)
of man; 1b) of God's greatness (as an attribute); #3, #30, #10, #30, #6,
#400 = geliylah(H1552): 1) circuit, boundary, territory Galilee = 'circuit,
district'; 2) a territory in Naphtali largely occupied by heathen; a
circuit of towns around Kedesh-Naphtali, in which were situated the 20
towns given by Solomon to Hiram king of Tyre as payment for his work in
conveying timber from Lebanon to Jerusalem; #3, #40, #30, #6, #400 =
gemuwlah (H1578): 1) dealing, recompense; #2, #7, #70, #400 =
ze`ah(H2188): 1) sweat; #5, #8, #20, #40, #6, #400 = chakam (H2450): 1)
*WISE*, *WISE* (*MAN*); 1a) *SKILFUL* (*IN* *TECHNICAL* *WORK*); 1b) *WISE*
(*IN* *ADMINISTRATION*); 1c) shrewd, crafty, cunning, wily, subtle; 1d)
learned, shrewd (class of men); 1e) prudent; 1f)wise (ethically and
religiously); #5, #8, #50, #10, #6, #400 = chanuwth (H2588): 1)cell,
vaulted room; #30, #30, #2, #1, #400, #10, #6 = labiy' (H3833): 1) lion n
f; 2)lioness; #20, #50, #4, #400, #5 = niddah (H5079): 1) impurity,
filthiness, menstruous, set apart; 1a) impurity; 1a1) of ceremonial
impurity; 1a2) of menstruation; 1b) impure thing (fig.); 1b1) of idolatry,
immorality; #6, #70, #3, #400 = `uggah (H5692): 1) disc or cake (of
bread); 1a) cake of hot stones (cake baked on hot stones); #6, #80, #10,
#30, #3, #300, #10, #40 = piylegesh (H6370): 1)concubine, paramour; 1a)
concubine; 1b) paramour; #4, #10, #5, #30, #9, #70, #50, #300, #1 =
dierchomai (G1330): 1) to go through, pass through; 2) to go different
places; 1a) to go, walk, journey, pass through a place; 1b) to travel the
road which leads through a place, go, pass, travel through a region; 2a) of
people, to go abroad; 2b) *OF* *A* *REPORT*, *TO* *SPREAD*, *GO* *ABROAD*;
#20, #1, #9, #8, #20, #70, #50, #300, #1 = katheko (G2520): 1) to come
down; 2) to come to, reach to; 2a) it is becoming; 2b)it is fit; #40, #5,
#300, #1, #2, #5, #2, #8, #20, #1, #40, #5, #50 = metabaino(G3327): 1) to
pass over from one place to another, to remove, depart; #70, #400, #4, #5
= oude (G3761): 1) but not, neither, nor, not even; #80, #70, #10, #8,
#300, #1, #10 = poietes (G4163): 1) a maker, a producer, author; 2) a doer,
performer; 3) a poet; 2a) *ONE* *WHO* *OBEYS* *OR* *FULFILS* *THE* *LAW*;
#80, #100, #70, #9, #5, #200, #5, #10 = prothesis (G4286): 1) a setting
forth of a thing, placing of it in view, the shewbread; 2) a purpose; 1a)
twelve loaves of wheaten bread, corresponding to the number of the tribes
of Israel, which loaves were offered to God every Sabbath, and separated
into two rows, lay for seven days upon a table placed in the sanctuary or
front portion of the tabernacle, and afterwards of the temple;
Hi Aaron, my name is Rebekah. We spoke the other day. I'm from AppleCare.
I would like to get back in touch with and see how I can assist you.
Unfortunately I was out of the office still yesterday. If you would me to
give you a call back, please just respond via email. Thank you. Bye.
--- [ TEST OF TRUTH ] ---
*UNFORTUNATELY* *I* *WAS* *OUT* *OF* *THE* *OFFICE* *STILL* *YESTERDAY*.
@memeBrain [Telos: #5704, Super: #10 - Impossible Advice, What can Be
Done?; I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The
net; Tetra: 41 - Response, Ego: #34 - Great Guide, Trust in its Perfection;
I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what
has been spoiled (decay), Decaying, Branch; Tetra: 27 - Duties]
H11 - Peace, Pervading, Greatness; Tetra: 16 - Contact / INNER: #41 -
Playing with Reversal, Sameness in Difference; I-Ching: H26 - Great
Domestication, Restraining Force, Great Accumulating, The taming power of
the great, Great storage, Potential energy; Tetra: 60 - Accumulation} #164
has 65 Categories: 

#2, #70, #90, #2 = `etseb (H6089): 1) pain, hurt,
toil, sorrow, labour, hardship; 2)vessel, creation, object; 3) (TWOT) idol;
1a) pain; 1b) hurt, offense; 1c) toil, hardship; #10, #50, #8, #40, #50,
#6 = nacham (H5162): 1) to be sorry, console oneself, repent, regret,
comfort, be comforted; 1a) (Niphal); 1a1) to be sorry, be moved to pity,
have compassion; 1a2) to be sorry, rue, suffer grief, repent; 1a3) to
comfort oneself, be comforted; 1a4) to comfort oneself, ease oneself; 1b)
(Piel) to comfort, console; 1c) (Pual) to be comforted, be consoled; 1d)
(Hithpael); 1d1) to be sorry, have compassion; 1d2) to rue, repent of; 1d3)
to comfort oneself, be comforted; 1d4) to ease oneself; #30, #80, #30,
#10, #9, #5 = peleytah (H6413): 1)escape, deliverance; 1a) escape,
1) bosom, hollow, bottom, midst; #100, #9, #50, #5 = qatan (H6996): 1)
young, small, insignificant, unimportant; 1a) small; 1b)insignificant; 1c)
young; 1d) unimportant; #6, #100, #2, #50, #6 = qabab (H6895): 1) to
curse, utter a curse against; 1a) (Qal) to curse; #6, #50, #100, #8 =
laqach(H3947): 1) to take, get, fetch, lay hold of, seize, receive,
acquire, buy, bring, marry, take a wife, snatch, take away; 1a) (Qal); 1a1)
to take, take in the hand; 1a2) to take and carry along; 1a3) to take from,
take out of, take, carry away, take away; 1a4) to take to or for a person,
procure, get, take possession of, select, choose, take in marriage,
receive, accept; 1a5) to take up or upon, put upon; 1a6) to fetch; 1a7) to
take, lead, conduct; 1a8) to take, capture, seize; 1a9) to take, carry off;
1a10) to take (vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be
taken away, be removed; 1b3) to be taken, brought unto; 1c) (Pual); 1c1) to
be taken from or out of; 1c2) to be stolen from; 1c3) to be taken captive;
1c4) to be taken away, be removed; 1d)(Hophal); 1d1) to be taken unto, be
brought unto; 1d2) to be taken out of; 1d3) to be taken away; 1e)
(Hithpael); 1e1) to take hold of oneself; 1e2) to flash about (of
lightning); #10, #8, #60, #30, #50, #6 = chacal (H2628): 1) (Qal) to
consume, finish off, bring to an end; #40, #70, #40, #4, #10 = `immad
(H5978): 1) with; #100, #8, #50, #6 = laqach (H3947): 1) to take, get,
fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a
wife, snatch, take away; 1a) (Qal); 1a1) to take, take in the hand; 1a2) to
take and carry along; 1a3) to take from, take out of, take, carry away,
take away; 1a4) to take to or for a person, procure, get, take possession
of, select, choose, take in marriage, receive, accept; 1a5) to take up or
upon, put upon; 1a6) to fetch; 1a7) to take, lead, conduct; 1a8) to take,
capture, seize; 1a9) to take, carry off; 1a10) to take (vengeance); 1b)
(Niphal); 1b1) to be captured; 1b2) to be taken away, be removed; 1b3) to
be taken, brought unto; 1c) (Pual); 1c1) to be taken from or out of; 1c2)
to be stolen from; 1c3) to be taken captive; 1c4) to be taken away, be
removed; 1d) (Hophal); 1d1) to be taken unto, be brought unto; 1d2) to be
taken out of; 1d3) to be taken away; 1e) (Hithpael); 1e1) to take hold of
oneself; 1e2) to flash about (of lightning); #6, #20, #8, #30, #100 =
cheleq (H2506): 1) portion, share, part, territory; 2) smoothness,
seductiveness, flattery; 1a) portion, share; 1b) portion, tract, parcel (of
land); 1c) one's portion, one's possession; 1d) (chosen) portion;
1e)portion, award (from God); #6, #10, #80, #60, #8 = pacach (H6452): 1)
to pass over, spring over; 2) to limp; 1a) (Qal) to pass over; 1b) (Piel)
to skip, pass over; 2a)(Qal) to limp; 2b) (Niphal) to be lame; 2c) (Piel)
to limp; #8, #90, #10, #50, #6 = chetsiy (H2677): 1) half; 1a) half; 1b)
middle; #6, #2, #50, #70, #30, #6 = na`al(H5275): 1) sandal, shoe; #50,
#70, #40, #4 = `amad (H5975): 1) to stand, remain, endure, take one's
stand; 1a) (Qal); 1a1) to stand, take one's stand, be in a standing
attitude, stand forth, take a stand, present oneself, attend upon, be or
become servant of; 1a2) to stand still, stop (moving or doing), cease; 1a3)
to tarry, delay, remain, continue, abide, endure, persist, be steadfast;
1a4) to make a stand, hold one's ground; 1a5) to stand upright, remain
standing, stand up, rise, be erect, be upright; 1a6) to arise, appear, come
on the scene, stand forth, appear, rise up or against; 1a7)to stand with,
take one's stand, be appointed, grow flat, grow insipid; 1b) (Hiphil); 1b1)
to station, set; 1b2) to cause to stand firm, maintain; 1b3) to cause to
stand up, cause to set up, erect; 1b4) to present (one) before (king); 1b5)
to appoint, ordain, establish; 1c) (Hophal) to be presented, be caused to
stand, be stood before; #30, #40, #90, #4 = metsad (H4679): 1) fort,
stronghold, fastness; 1a) mountain-fastness; 1b) stronghold; #40, #70,
#40, #10, #4 = `amad (H5975): 1) to stand, remain, endure, take one's
stand; 1a) (Qal); 1a1) to stand, take one's stand, be in a standing
attitude, stand forth, take a stand, present oneself, attend upon, be or
become servant of; 1a2) to stand still, stop (moving or doing), cease; 1a3)
to tarry, delay, remain, continue, abide, endure, persist, be steadfast;
1a4) to make a stand, hold one's ground; 1a5) to stand upright, remain
standing, stand up, rise, be erect, be upright; 1a6) to arise, appear, come
on the scene, stand forth, appear, rise up or against; 1a7)to stand with,
take one's stand, be appointed, grow flat, grow insipid; 1b) (Hiphil); 1b1)
to station, set; 1b2) to cause to stand firm, maintain; 1b3) to cause to
stand up, cause to set up, erect; 1b4) to present (one) before (king); 1b5)
to appoint, ordain, establish; 1c) (Hophal) to be presented, be caused to
stand, be stood before; #50, #100, #9, #5 = naqat (H5354): 1) to loathe,
be grieved, feel a loathing; 1a) (Qal) to feel a loathing; #6, #5, #90,
#3, #50, #10 = yatsag (H3322): 1) to place, set, establish; 1a) (Hiphil);
1a1) to set, place; 1a2) to present; 1a3) to exhibit; 1b)(Hophal) to be
1) to join, attach to, join together; 2) (Piel) to cause a scab upon, smite
with scab; 1a) (Qal) to join, attach to; 1b) (Niphal) to attach oneself;
1c) (Piel) joining (participle); 1d) (Pual) to be joined together, hold
oneself together; 1e)(Hithpael) to join oneself; #30, #40, #10, #4, #70,
#10 = yada` (H3045): 1) to know; 1a) (Qal); 1a1) to know; 1a1a) to know,
learn to know; 1a1b) to perceive; 1a1c) to perceive and see, find out and
discern; 1a1d) to discriminate, distinguish; 1a1e) to know by experience;
1a1f) to recognise, admit, acknowledge, confess; 1a1g) to consider; 1a2) to
know, be acquainted with; 1a3) to know (a person carnally); 1a4)to know
how, be skilful in; 1a5) to have knowledge, be wise; 1b) (Niphal); 1b1) to
be made known, be or become known, be revealed; 1b2) to make oneself known;
1b3) to be perceived; 1b4) to be instructed; 1c) (Piel) to cause to know;
1d) (Poal) to cause to know; 1e) (Pual); 1e1) to be known; 1e2) known, one
known, acquaintance (participle); 1f) (Hiphil) to make known, declare; 1g)
(Hophal) to be made known; 1h) (Hithpael) to make oneself known, reveal
oneself; #2, #30, #70, #6, #50, #6 = bala` (H1104): 1) to swallow down,
swallow up, engulf, eat up; 1a) (Qal); 1a1) to swallow down; 1a2) to
swallow up, engulf; 1b) (Niphal) to be swallowed up; 1c)(Piel); 1c1) to
swallow; 1c2) to swallow up, engulf; 1c3) squandering (fig.); 1d)(Pual) to
1) step, pace, stride; 1a) step, pace; 1b) step, steps (of course of life)
(fig); #8, #40, #6, #100, #10 = chammuwq (H2542): 1) curve, curving; #2,
#70, #30, #6, #50, #6 = ba`al (H1166): 1) to marry, rule over, possess,
own; 1a) (Qal); 1a1) to marry, be lord (husband) over; 1a2) to rule over;
1b) (Niphal) to be married; #40, #8, #60, #50, #6 = machaceh (H4268): 1)
refuge, shelter; 1a) from rain or storm, from danger; 1b) of falsehood;
#2, #2, #90, #70 = betsa` (H1215): 1) profit, unjust gain, gain (profit)
acquired by violence; #6, #5, #90, #40, #10, #8, #5 = tsamach(H6779): 1)
to sprout, spring up, grow up; 1a) (Qal); 1a1) to sprout, spring up; 1a1a)
of plants; 1a1b) of hair; 1a1c) of speech (fig.); 1b) (Piel) to grow
abundantly or thickly; 1c) (Hiphil); 1c1) to cause to grow; 1c2) to cause
to sprout; #50, #8, #40, #60, #6 = chamac (H2554): 1) to wrong, do
violence to, treat violently, do wrongly; 1a) (Qal) to treat violently, do
wrong; 1a1) of physical wrong; 1a2) of ethical wrong; 1a3) of physical and
ethical wrong; 1b) (Niphal) to be treated violently; #5, #80, #3, #70, #6
= paga` (H6293): 1) to encounter, meet, reach, entreat, make intercession;
1a) (Qal); 1a1) to meet, light upon, join; 1a2) to meet (of kindness); 1a3)
to encounter, fall upon (of hostility); 1a4) to encounter, entreat (of
request); 1a5) to strike, touch (of boundary); 1b) (Hiphil); 1b1) to cause
to light upon; 1b2) to cause to entreat; 1b3) to make entreaty, interpose;
1b4) to make attack; 1b5) to reach the mark; #5, #90, #10, #3, #50, #6 =
yatsag (H3322): 1) to place, set, establish; 1a) (Hiphil); 1a1) to set,
place; 1a2) to present; 1a3) to exhibit; 1b)(Hophal) to be stopped, be
stayed, be detained; #5, #100, #4, #10, #40, #5 = qadiym(H6921): 1) east,
east wind; 1a) east (of direction); 1b) east wind; #5, #8, #90, #6, #50,
#5 = chiytsown (H2435): 1) outer, external, outward; #6, #40, #8, #10,
#100 = cheyq (H2436): 1) bosom, hollow, bottom, midst; #3, #5, #5, #50,
#50, #1, #50 = geenna (G1067): 1) Hell is the place of the future
punishment call VGehennaV or VGehenna of fireV. This was originally the
valley of Hinnom, south of Jerusalem, where the filth and dead animals of
the city were cast out and burned; a fit symbol of the wicked and their
future destruction.; #8, #40, #5, #100, #1, #10 = hemera(G2250): 1) the
day, used of the natural day, or the interval between sunrise and sunset,
as distinguished from and contrasted with the night; 2) of the civil day,
or the space of twenty four hours (thus including the night); 3) of the
last day of this present age, the day Christ will return from heaven, raise
the dead, hold the final judgment, and perfect his kingdom; 4) used of time
in general, i.e. the days of his life.; 1a) in the daytime; 1b) metaph.,
Vthe dayV is regarded as the time for abstaining from indulgence, vice,
crime, because acts of the sort are perpetrated at night and in darkness;
2a) Eastern usage of this term differs from our western usage. Any part of
a day is counted as a whole day, hence the expression Vthree days and three
nightsV does not mean literally three whole days, but at least one whole
day plus part of two other days.; #8, #40, #5, #100, #1, #10 = hemera
(G2250): 1) the day, used of the natural day, or the interval between
sunrise and sunset, as distinguished from and contrasted with the night; 2)
of the civil day, or the space of twenty four hours (thus including the
night); 3) of the last day of this present age, the day Christ will return
from heaven, raise the dead, hold the final judgment, and perfect his
kingdom; 4) used of time in general, i.e. the days of his life.; 1a) in the
daytime; 1b) metaph., Vthe dayV is regarded as the time for abstaining from
indulgence, vice, crime, because acts of the sort are perpetrated at night
and in darkness; 2a) Eastern usage of this term differs from our western
usage. Any part of a day is counted as a whole day, hence the expression
Vthree days and three nightsV does not mean literally three whole days, but
at least one whole day plus part of two other days.; #5, #30, #9, #70, #50
= erchomai (G2064): 1) to come; 2) metaph.; 3) to go, to follow one For
Synonyms see entry 5818; 1a) of persons; 1a1) to come from one place to
another, and used both of persons arriving; 1a2) to appear, make one's
appearance, come before the public; 2a) to come into being, arise, come
forth, show itself, find place or influence; 2b) be established, become
known, to come (fall) into or unto; #4, #5, #50, #4, #100, #1 = dendron
(G1186): 1) a tree; #3, #1, #40, #70, #50 = gamos (G1062): 1) a wedding or
marriage festival, a wedding banquet, a wedding feast; 2) marriage,
matrimony; #50, #5, #50, #10, #20, #8, #20, #1 = nikao(G3528): 1) to
conquer; 1a) to carry off the victory, come off victorious; 1a1) of Christ,
victorious over all His foes; 1a2) of Christians, that hold fast their
faith even unto death against the power of their foes, and temptations and
persecutions; 1a3)when one is arraigned or goes to law, to win the case,
maintain one's cause; #40, #1, #3, #70, #50 = magos (G3097): 1) a magus;
1a) the name given by the Babylonians (Chaldeans), Medes, Persians, and
others, to the wise men, teachers, priests, physicians, astrologers, seers,
interpreters of dreams, augers, soothsayers, sorcerers etc.; 1b) the
oriental wise men (astrologers) who, having discovered by the rising of a
remarkable star that the Messiah had just been born, came to Jerusalem to
worship him; 1c) a false prophet and sorcerer; #50, #8, #100, #5, #1 =
Nereus (G3517): 1) a Christian at Rome saluted by Paul;
H12 - Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 -
H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what has been
spoiled (decay), Decaying, Branch; Tetra: 27 - Duties} #239 has 7
Categories: 

#20, #3, #6, #200, #10 = gowr (H1484): 1) whelp; #6, #7,
#20, #6, #200 = Zakkuwr(H2139): 1) father of Shammua, the Reubenite spy; 2)
a Simeonite of the family of Mishma; 3) a Merarite Levite, son of Jaaziah;
4) son of Asaph the singer; 5) the son of Imri who assisted Nehemiah in
rebuilding the wall; 6) a Levite, or family of Levites, who signed the
covenant with Nehemiah; 7) a Levite whose son or descendant Hanan was one
of the treasurers over the treasuries appointed by Nehemiah; #6, #5, #40,
#30, #100, #8, #10, #40 = melqach (H4457): 1) snuffers, tongs; 1a) tongs
(for altar use); 1b) snuffers (for lamps in temple or tabernacle); #40,
#90, #4, #100, #5 = tsedaqah (H6666): 1) justice, righteousness; 1a)
righteousness (in government); 1a1) of judge, ruler, king; 1a2) of law;
1a3) of Davidic king Messiah; 1b) righteousness (of God's attribute); 1c)
righteousness (in a case or cause); 1d) righteousness, truthfulness; 1e)
righteousness (as ethically right); 1f)righteousness (as vindicated),
justification, salvation; 1f1) of God; 1f2) prosperity (of people); 1g)
righteous acts; #2, #200, #2, #30, #5 = Riblah (H7247): 1) a place on the
eastern boundary of Israel; 2) a town in the land of Hamath on the great
road between Babylon and Palestine; #9, #100, #10, #60, #10, #50 = thrix
(G2359): 1)the hair of the head; 2) the hair of animals For Synonyms see
1) from childhood, from a child;
In truth, there is no valid claim which Rebekah [1 300 419 374 ext 8951008]
can make of religious belief and I'm not interested in any rationalisations
which she might care to make.
*EXCEPTING* *THAT* *UNDER* *NO* *CIRCUMSTANCES* WILL I BE SUBJECT TO THEIR
VALUES IN DENIAL OF A DUTY TO RESPECT THE SOVEREIGN PRINCIPLES OF THE CROWN
ASSOCIATED TO THE COMMONWEALTH OF AUSTRALIA 1901.
If I don't hear from you to resolve the issues placed before APPLE then she
and the CEO will face a charge of TREASON in their giving material support
to terrorism.
- dolf
Still no response from APPLE, excepting a feedback survey wherein I
conveyed that the matter was not resolved.
Rebekah evidently has sold her soul to an American company and feel's she
can thereby prostitute Principles of the CROWN as treason.
People's get ready for the public declaration within six days time, that
you cannot trust APPLE Computer with matters of integrity, dignity,
reputation and security when you connect one of their computers to the
Internet.
It's too early to convey the view that you ought, given the Company's
fraudulent representations (ie. no different to falsifying car emission
software but of a much larger scale) that you ought to return your
Macintosh computer and get a refund.
But that is what is at stake.
- dolf
And any further attempts at stifled communication which is not directed to
my expectations will have the opportunity rescinded immediately.
So my advice is that APPLE give it their shot at trying to be sincere which
I know is an impossible expectation for Americans.
After 7 days the technical opportunity to access the data as allege breach
of Apple 's Intellectual Property rights will no longer be available to
you.
DETAILS OF THE ORIGINAL COMPLAINT (WHICH WAS NEVER ANSWERED AS TYPICAL IF
- https://drive.google.com/open?id=0BzRmc7Bm7indYlhoYngxd2Vobnc
3 times I have been subject to a return call from 02 8987 8000 with no
person there.
That is my patience done
- dolf
After waiting on hold for 50 minutes and finally getting to speak to a
Rebecca from Customer Services the line disconnects mid-sentence.
If there is no call back after seven days, I will direct the matter to the
Small Claims Tribunal.
I'm done with Apple's disrespect,
- dolf
-- APPOINTMENT REQUEST ON APPLE DEVELOPER SUPPORT CASE NUMBER: 100197412009
I have been subject to repeated cyber-attacks on both my Macintosh Computer
Systems which were intent on their destruction.
The technical onus upon myself as to prevent further intrusions so that I
may freely use for their intended purpose is substantial enough, but made
intolerable by the need to place your computer into a mode of operation so
that I may over-ride your inhibitors as your so called approach to
security.
I neither have the time nor the inclination to do so and that Apple
Corporation's had been uncaring and dishonest about the insecurity
associated with the use of your computers on the Internet.
I have taken steps to backup machine images to a Time Capsule so as to
assist yourselves in the investigation of any probable cause for such
security breaches.
I am prepared to provide this Time Capsule to Apple Computers but as I am
not prepared to use the devices again at present, you will have to provide
me necessary data from the file store.
The newest Mac Mini is still subject to warranty and accordingly I wish to
return this computer to Apple on the grounds that it does not provide a
safe Internet Computer environment which Apple has fraudulently and
dishonestly alleged it provide.
Accordingly I wish to have a full refund of the purchase price.
Accordingly could you please provide a contact time/date, person name and
address within Melbourne, Victoria, Australia where I can personally and
directly return the Apple Mac Mini, Keyboard, Mouse and Super Drive and the
Time Capsule.
If I obtain no response from this email enquiry (as is your habitual
disrespect), I will direct the matter of complaint to the Small Claims
Tribunal.
Thank you
- dolf
--
#5 / #6: Say NO to anonymous fascist propaganda every time.

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[IOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[IOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS."
dolf
2017-05-31 06:17:57 UTC
Permalink
Raw Message
Post by dolf
Rebekah,
Thank-you for your response which is neither truthful nor cognisant of the
reality that I had on the evening prior when you worked till 8pm,
immediately responded to your 3 non-speech phone calls and your email--such
that you had a 3 hour window but treated the matter as insignificant.
#25 as an identical substituted NOUS whereby I exercised prudent #237 - USE
OF FORCE associated with my anti-terrorism activities and which are now
whispers against your reputation spread abroad internationally.
You have before you identical information which I have provided to my
audience abroad conveying to you a very serious matter of a cyber warfare
breach of my Apple Mac Mini (x 2) and one of which is still under warranty.
They are not under AppleCare so why this charade of your want to assist?
As I view it, and have conveyed to APPLE on multiple occasions, that this
Cyber warfare intrusion involved a Machine build identity s exhibiting a
breach of Apple's Intellectual Property rights.
It is therefore unsafe to continue using the Macintosh Mac Mini within an
Internet due to the possibility of continued cyber warfare intrusions.
This is contrary to what Apple Corporation claims of its product and
constitutes a fraudulent claim by them as a dishonest inducement to
purchase the product in good faith.
In having taken necessary steps to secure machine images of both Macintosh
computers to a Time Capsule so that Apple Corporation may after signing a
non-disclosure agreement so as to protect my privacy, return critical data
to me and then investigate the cause and consequences for this security
intrusion and breach of integrity of your Internet enabled Computer
systems.
And in good faith, I have purchased a replacement Time Capsule.
But if Apple have no intention to pursue such recourse, then why ought I be
burdened by unnecessary costs of redundant hardware purchases--thus I would
seek a refund for it.
That I will not use the Macintosh Computers within an Internet environment
until there is some outcome from Apple's technical investigation.
Until that occurs the allegation is that Apple Corporation has committed a
fraudulent act against me in making false claims in relation to the secure
use of the Macintosh Mini (under warranty) as an unlawful inducement to
purchase the product.
I wish to obtain a full refund for the various components associated with
this purchase made upon APPLE's online store.
Thusly, would you please advise on the process, place or persons necessary
which have the authority on behalf of Apple Corporation to transact a
refund of this travesty as the purchase of this Macintosh.
And furthermore, to provide your advice and willingness to accept an
accountability for a technical investigation into the cause, means and
consequences for these repeated, targeted and sinister cyber warfare
intrusions into my life.
I have no intention of ever purchasing another Macintosh computer as their
is no longer any trust between us, your reputation is gone and what remains
of goodwill is insignificant.
Please respond via email
- dolf
SUPER (MALE) IDEA: #307 as #6, #40, #4, #2, #200, #10, #5, #40 = dabar
(H1697): 1) speech, word, speaking, thing; 1a) speech; 1b) saying,
utterance; 1c) word, words; 1d) *BUSINESS*, *OCCUPATION*, *ACTS*, *MATTER*,
*CASE*, *SOMETHING*, *MANNER* (*BY* *EXTENSION*); #80, #70, #10, #8, #300,
#1, #10 = poietes (G4163): 1) a maker, a producer, author; 2) a doer,
performer; 3) a poet; 2a) *ONE* *WHO* *OBEYS* *OR* *FULFILS* *THE* *LAW*;
EGO (FEMALE) IDEA: #479 as #5, #8, #20, #40, #6, #400 = chakam (H2450): 1)
*WISE*, *WISE* (*MAN*); 1a) *SKILFUL* (*IN* *TECHNICAL* *WORK*); 1b) *WISE*
(*IN* *ADMINISTRATION*); 1c) shrewd, crafty, cunning, wily, subtle; 1d)
learned, shrewd (class of men); 1e) prudent; 1f)wise (ethically and
religiously); #4, #10, #5, #30, #9, #70, #50, #300, #1 = dierchomai
(G1330): 1) to go through, pass through; 2) to go different places; 1a) to
go, walk, journey, pass through a place; 1b) to travel the road which leads
through a place, go, pass, travel through a region; 2a) of people, to go
abroad; 2b) *OF* *A* *REPORT*, *TO* *SPREAD*, *GO* *ABROAD*;
Nous: #25
Time: 12:50 hrs
Date: 2017.10.6
Torah: #70 #50 #6 %81 = #45
Dao: What's behind it all?, Imaging the Mysterious
Tetra: #10 - Defectiveness, Distortion
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing
 
Latin: Advitor {Infinitely good God} Alt: Rah'el {Friend of God} {
1. PROTECTS AGAINST ACCIDENTS, MAINTAINS HEALTH & HEALS
2. TRADE & BUSINESSMEN
3. BUSINESS
4. Asau
}
#111 CE
- http://www.grapple369.com?time:12.52
#42 - Generating Things, Reason's Modifications; I-Ching: H60 - Control,
#479 / #25 - What's behind it all?, Imaging the Mysterious; I-Ching: H62 -
Minor Superiority, Small Excess, Small Exceeding, Preponderance of the
small, Small surpassing; Tetra: 10 - Defectiveness, Distortion]
SUPER (MALE) IDEA: {OUTER: #64 - Consider the Small and Insignificant;
I-Ching: H52 - Restraint, Inaction, Bound, Keeping still, Mountain,
Stilling; Tetra: 71 - Stoppage / INNER: #20 - Left without Language,
Different From the Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat,
#6, #1, #40, #200, #10, #50 = 'immar (Aramaic) (H563): 1) lamb; #6, #40,
#4, #2, #200, #10, #5, #40 = dabar (H1697): 1) speech, word, speaking,
thing; 1a) speech; 1b) saying, utterance; 1c) word, words; 1d) *BUSINESS*,
*OCCUPATION*, *ACTS*, *MATTER*, *CASE*, *SOMETHING*, *MANNER* (*BY*
*EXTENSION*); #30, #7, #20, #200, #10, #40 = zakar (H2145): 1) male (of
humans and animals) adj; 2) male (of humans); #2, #70, #200, #30, #5 =
`orlah (H6190): 1) foreskin, uncircumcised; #2, #100, #200, #5 = qarah
(H7135): 1)cold; #30, #200, #2, #70, #5 = raba` (H7250): 1) to lie
stretched out, lie down; 1a)(Qal); 1a1) to lie down; 1a1a) for repose;
1a1b) for copulation (of woman with beast); 1b) (Hiphil) to cause to lay
down (of cattle breeding); #2, #200, #50, #50, #5= renanah (H7445): 1)
1) a son of Esau by his wife Bashemath, the sister of Ishmael; 2)the
father-in-law of Moses; 3) father of Eliasaph, the leader of the tribe of
Gad at the time of the census at Sinai; 4) a Benjamite, ancestor of Elah;
2a) also 'Jethro'; #6, #200, #90, #10, #1 = Ritsya' (H7525): 1) an
Asherite of the sons of Ulla;
EGO (FEMALE) IDEA: {OUTER: #74 - Controlling Feelings, Overcome Delusion;
I-Ching: H29 - The Constant Sink Hole, Gorge, The abyss, Repeated
entrapment; Tetra: 80 - Labouring / INNER: #28 - Opposites and Primitivism,
Returning to Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2
#6, #3, #4, #6, #30, #400, #10, #20 = geduwlah (H1420): 1) greatness; 1a)
of man; 1b) of God's greatness (as an attribute); #3, #30, #10, #30, #6,
#400 = geliylah(H1552): 1) circuit, boundary, territory Galilee = 'circuit,
district'; 2) a territory in Naphtali largely occupied by heathen; a
circuit of towns around Kedesh-Naphtali, in which were situated the 20
towns given by Solomon to Hiram king of Tyre as payment for his work in
conveying timber from Lebanon to Jerusalem; #3, #40, #30, #6, #400 =
gemuwlah (H1578): 1) dealing, recompense; #2, #7, #70, #400 =
ze`ah(H2188): 1) sweat; #5, #8, #20, #40, #6, #400 = chakam (H2450): 1)
*WISE*, *WISE* (*MAN*); 1a) *SKILFUL* (*IN* *TECHNICAL* *WORK*); 1b) *WISE*
(*IN* *ADMINISTRATION*); 1c) shrewd, crafty, cunning, wily, subtle; 1d)
learned, shrewd (class of men); 1e) prudent; 1f)wise (ethically and
religiously); #5, #8, #50, #10, #6, #400 = chanuwth (H2588): 1)cell,
vaulted room; #30, #30, #2, #1, #400, #10, #6 = labiy' (H3833): 1) lion n
f; 2)lioness; #20, #50, #4, #400, #5 = niddah (H5079): 1) impurity,
filthiness, menstruous, set apart; 1a) impurity; 1a1) of ceremonial
impurity; 1a2) of menstruation; 1b) impure thing (fig.); 1b1) of idolatry,
immorality; #6, #70, #3, #400 = `uggah (H5692): 1) disc or cake (of
bread); 1a) cake of hot stones (cake baked on hot stones); #6, #80, #10,
#30, #3, #300, #10, #40 = piylegesh (H6370): 1)concubine, paramour; 1a)
concubine; 1b) paramour; #4, #10, #5, #30, #9, #70, #50, #300, #1 =
dierchomai (G1330): 1) to go through, pass through; 2) to go different
places; 1a) to go, walk, journey, pass through a place; 1b) to travel the
road which leads through a place, go, pass, travel through a region; 2a) of
people, to go abroad; 2b) *OF* *A* *REPORT*, *TO* *SPREAD*, *GO* *ABROAD*;
#20, #1, #9, #8, #20, #70, #50, #300, #1 = katheko (G2520): 1) to come
down; 2) to come to, reach to; 2a) it is becoming; 2b)it is fit; #40, #5,
#300, #1, #2, #5, #2, #8, #20, #1, #40, #5, #50 = metabaino(G3327): 1) to
pass over from one place to another, to remove, depart; #70, #400, #4, #5
= oude (G3761): 1) but not, neither, nor, not even; #80, #70, #10, #8,
#300, #1, #10 = poietes (G4163): 1) a maker, a producer, author; 2) a doer,
performer; 3) a poet; 2a) *ONE* *WHO* *OBEYS* *OR* *FULFILS* *THE* *LAW*;
#80, #100, #70, #9, #5, #200, #5, #10 = prothesis (G4286): 1) a setting
forth of a thing, placing of it in view, the shewbread; 2) a purpose; 1a)
twelve loaves of wheaten bread, corresponding to the number of the tribes
of Israel, which loaves were offered to God every Sabbath, and separated
into two rows, lay for seven days upon a table placed in the sanctuary or
front portion of the tabernacle, and afterwards of the temple;
Hi Aaron, my name is Rebekah. We spoke the other day. I'm from AppleCare.
I would like to get back in touch with and see how I can assist you.
Unfortunately I was out of the office still yesterday. If you would *LIKE* me to
give you a call back, please just respond via email. Thank you. Bye.
--- [ TEST OF TRUTH ] ---
*UNFORTUNATELY* *I* *WAS* *OUT* *OF* *THE* *OFFICE* *STILL* *YESTERDAY*.
@memeBrain [Telos: #5704, Super: #10 - Impossible Advice, What can Be
Done?; I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The
net; Tetra: 41 - Response, Ego: #34 - Great Guide, Trust in its Perfection;
I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what
has been spoiled (decay), Decaying, Branch; Tetra: 27 - Duties]
H11 - Peace, Pervading, Greatness; Tetra: 16 - Contact / INNER: #41 -
Playing with Reversal, Sameness in Difference; I-Ching: H26 - Great
Domestication, Restraining Force, Great Accumulating, The taming power of
the great, Great storage, Potential energy; Tetra: 60 - Accumulation} #164
has 65 Categories: 

#2, #70, #90, #2 = `etseb (H6089): 1) pain, hurt,
toil, sorrow, labour, hardship; 2)vessel, creation, object; 3) (TWOT) idol;
1a) pain; 1b) hurt, offense; 1c) toil, hardship; #10, #50, #8, #40, #50,
#6 = nacham (H5162): 1) to be sorry, console oneself, repent, regret,
comfort, be comforted; 1a) (Niphal); 1a1) to be sorry, be moved to pity,
have compassion; 1a2) to be sorry, rue, suffer grief, repent; 1a3) to
comfort oneself, be comforted; 1a4) to comfort oneself, ease oneself; 1b)
(Piel) to comfort, console; 1c) (Pual) to be comforted, be consoled; 1d)
(Hithpael); 1d1) to be sorry, have compassion; 1d2) to rue, repent of; 1d3)
to comfort oneself, be comforted; 1d4) to ease oneself; #30, #80, #30,
#10, #9, #5 = peleytah (H6413): 1)escape, deliverance; 1a) escape,
1) bosom, hollow, bottom, midst; #100, #9, #50, #5 = qatan (H6996): 1)
young, small, insignificant, unimportant; 1a) small; 1b)insignificant; 1c)
young; 1d) unimportant; #6, #100, #2, #50, #6 = qabab (H6895): 1) to
curse, utter a curse against; 1a) (Qal) to curse; #6, #50, #100, #8 =
laqach(H3947): 1) to take, get, fetch, lay hold of, seize, receive,
acquire, buy, bring, marry, take a wife, snatch, take away; 1a) (Qal); 1a1)
to take, take in the hand; 1a2) to take and carry along; 1a3) to take from,
take out of, take, carry away, take away; 1a4) to take to or for a person,
procure, get, take possession of, select, choose, take in marriage,
receive, accept; 1a5) to take up or upon, put upon; 1a6) to fetch; 1a7) to
take, lead, conduct; 1a8) to take, capture, seize; 1a9) to take, carry off;
1a10) to take (vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be
taken away, be removed; 1b3) to be taken, brought unto; 1c) (Pual); 1c1) to
be taken from or out of; 1c2) to be stolen from; 1c3) to be taken captive;
1c4) to be taken away, be removed; 1d)(Hophal); 1d1) to be taken unto, be
brought unto; 1d2) to be taken out of; 1d3) to be taken away; 1e)
(Hithpael); 1e1) to take hold of oneself; 1e2) to flash about (of
lightning); #10, #8, #60, #30, #50, #6 = chacal (H2628): 1) (Qal) to
consume, finish off, bring to an end; #40, #70, #40, #4, #10 = `immad
(H5978): 1) with; #100, #8, #50, #6 = laqach (H3947): 1) to take, get,
fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a
wife, snatch, take away; 1a) (Qal); 1a1) to take, take in the hand; 1a2) to
take and carry along; 1a3) to take from, take out of, take, carry away,
take away; 1a4) to take to or for a person, procure, get, take possession
of, select, choose, take in marriage, receive, accept; 1a5) to take up or
upon, put upon; 1a6) to fetch; 1a7) to take, lead, conduct; 1a8) to take,
capture, seize; 1a9) to take, carry off; 1a10) to take (vengeance); 1b)
(Niphal); 1b1) to be captured; 1b2) to be taken away, be removed; 1b3) to
be taken, brought unto; 1c) (Pual); 1c1) to be taken from or out of; 1c2)
to be stolen from; 1c3) to be taken captive; 1c4) to be taken away, be
removed; 1d) (Hophal); 1d1) to be taken unto, be brought unto; 1d2) to be
taken out of; 1d3) to be taken away; 1e) (Hithpael); 1e1) to take hold of
oneself; 1e2) to flash about (of lightning); #6, #20, #8, #30, #100 =
cheleq (H2506): 1) portion, share, part, territory; 2) smoothness,
seductiveness, flattery; 1a) portion, share; 1b) portion, tract, parcel (of
land); 1c) one's portion, one's possession; 1d) (chosen) portion;
1e)portion, award (from God); #6, #10, #80, #60, #8 = pacach (H6452): 1)
to pass over, spring over; 2) to limp; 1a) (Qal) to pass over; 1b) (Piel)
to skip, pass over; 2a)(Qal) to limp; 2b) (Niphal) to be lame; 2c) (Piel)
to limp; #8, #90, #10, #50, #6 = chetsiy (H2677): 1) half; 1a) half; 1b)
middle; #6, #2, #50, #70, #30, #6 = na`al(H5275): 1) sandal, shoe; #50,
#70, #40, #4 = `amad (H5975): 1) to stand, remain, endure, take one's
stand; 1a) (Qal); 1a1) to stand, take one's stand, be in a standing
attitude, stand forth, take a stand, present oneself, attend upon, be or
become servant of; 1a2) to stand still, stop (moving or doing), cease; 1a3)
to tarry, delay, remain, continue, abide, endure, persist, be steadfast;
1a4) to make a stand, hold one's ground; 1a5) to stand upright, remain
standing, stand up, rise, be erect, be upright; 1a6) to arise, appear, come
on the scene, stand forth, appear, rise up or against; 1a7)to stand with,
take one's stand, be appointed, grow flat, grow insipid; 1b) (Hiphil); 1b1)
to station, set; 1b2) to cause to stand firm, maintain; 1b3) to cause to
stand up, cause to set up, erect; 1b4) to present (one) before (king); 1b5)
to appoint, ordain, establish; 1c) (Hophal) to be presented, be caused to
stand, be stood before; #30, #40, #90, #4 = metsad (H4679): 1) fort,
stronghold, fastness; 1a) mountain-fastness; 1b) stronghold; #40, #70,
#40, #10, #4 = `amad (H5975): 1) to stand, remain, endure, take one's
stand; 1a) (Qal); 1a1) to stand, take one's stand, be in a standing
attitude, stand forth, take a stand, present oneself, attend upon, be or
become servant of; 1a2) to stand still, stop (moving or doing), cease; 1a3)
to tarry, delay, remain, continue, abide, endure, persist, be steadfast;
1a4) to make a stand, hold one's ground; 1a5) to stand upright, remain
standing, stand up, rise, be erect, be upright; 1a6) to arise, appear, come
on the scene, stand forth, appear, rise up or against; 1a7)to stand with,
take one's stand, be appointed, grow flat, grow insipid; 1b) (Hiphil); 1b1)
to station, set; 1b2) to cause to stand firm, maintain; 1b3) to cause to
stand up, cause to set up, erect; 1b4) to present (one) before (king); 1b5)
to appoint, ordain, establish; 1c) (Hophal) to be presented, be caused to
stand, be stood before; #50, #100, #9, #5 = naqat (H5354): 1) to loathe,
be grieved, feel a loathing; 1a) (Qal) to feel a loathing; #6, #5, #90,
#3, #50, #10 = yatsag (H3322): 1) to place, set, establish; 1a) (Hiphil);
1a1) to set, place; 1a2) to present; 1a3) to exhibit; 1b)(Hophal) to be
1) to join, attach to, join together; 2) (Piel) to cause a scab upon, smite
with scab; 1a) (Qal) to join, attach to; 1b) (Niphal) to attach oneself;
1c) (Piel) joining (participle); 1d) (Pual) to be joined together, hold
oneself together; 1e)(Hithpael) to join oneself; #30, #40, #10, #4, #70,
#10 = yada` (H3045): 1) to know; 1a) (Qal); 1a1) to know; 1a1a) to know,
learn to know; 1a1b) to perceive; 1a1c) to perceive and see, find out and
discern; 1a1d) to discriminate, distinguish; 1a1e) to know by experience;
1a1f) to recognise, admit, acknowledge, confess; 1a1g) to consider; 1a2) to
know, be acquainted with; 1a3) to know (a person carnally); 1a4)to know
how, be skilful in; 1a5) to have knowledge, be wise; 1b) (Niphal); 1b1) to
be made known, be or become known, be revealed; 1b2) to make oneself known;
1b3) to be perceived; 1b4) to be instructed; 1c) (Piel) to cause to know;
1d) (Poal) to cause to know; 1e) (Pual); 1e1) to be known; 1e2) known, one
known, acquaintance (participle); 1f) (Hiphil) to make known, declare; 1g)
(Hophal) to be made known; 1h) (Hithpael) to make oneself known, reveal
oneself; #2, #30, #70, #6, #50, #6 = bala` (H1104): 1) to swallow down,
swallow up, engulf, eat up; 1a) (Qal); 1a1) to swallow down; 1a2) to
swallow up, engulf; 1b) (Niphal) to be swallowed up; 1c)(Piel); 1c1) to
swallow; 1c2) to swallow up, engulf; 1c3) squandering (fig.); 1d)(Pual) to
1) step, pace, stride; 1a) step, pace; 1b) step, steps (of course of life)
(fig); #8, #40, #6, #100, #10 = chammuwq (H2542): 1) curve, curving; #2,
#70, #30, #6, #50, #6 = ba`al (H1166): 1) to marry, rule over, possess,
own; 1a) (Qal); 1a1) to marry, be lord (husband) over; 1a2) to rule over;
1b) (Niphal) to be married; #40, #8, #60, #50, #6 = machaceh (H4268): 1)
refuge, shelter; 1a) from rain or storm, from danger; 1b) of falsehood;
#2, #2, #90, #70 = betsa` (H1215): 1) profit, unjust gain, gain (profit)
acquired by violence; #6, #5, #90, #40, #10, #8, #5 = tsamach(H6779): 1)
to sprout, spring up, grow up; 1a) (Qal); 1a1) to sprout, spring up; 1a1a)
of plants; 1a1b) of hair; 1a1c) of speech (fig.); 1b) (Piel) to grow
abundantly or thickly; 1c) (Hiphil); 1c1) to cause to grow; 1c2) to cause
to sprout; #50, #8, #40, #60, #6 = chamac (H2554): 1) to wrong, do
violence to, treat violently, do wrongly; 1a) (Qal) to treat violently, do
wrong; 1a1) of physical wrong; 1a2) of ethical wrong; 1a3) of physical and
ethical wrong; 1b) (Niphal) to be treated violently; #5, #80, #3, #70, #6
= paga` (H6293): 1) to encounter, meet, reach, entreat, make intercession;
1a) (Qal); 1a1) to meet, light upon, join; 1a2) to meet (of kindness); 1a3)
to encounter, fall upon (of hostility); 1a4) to encounter, entreat (of
request); 1a5) to strike, touch (of boundary); 1b) (Hiphil); 1b1) to cause
to light upon; 1b2) to cause to entreat; 1b3) to make entreaty, interpose;
1b4) to make attack; 1b5) to reach the mark; #5, #90, #10, #3, #50, #6 =
yatsag (H3322): 1) to place, set, establish; 1a) (Hiphil); 1a1) to set,
place; 1a2) to present; 1a3) to exhibit; 1b)(Hophal) to be stopped, be
stayed, be detained; #5, #100, #4, #10, #40, #5 = qadiym(H6921): 1) east,
east wind; 1a) east (of direction); 1b) east wind; #5, #8, #90, #6, #50,
#5 = chiytsown (H2435): 1) outer, external, outward; #6, #40, #8, #10,
#100 = cheyq (H2436): 1) bosom, hollow, bottom, midst; #3, #5, #5, #50,
#50, #1, #50 = geenna (G1067): 1) Hell is the place of the future
punishment call VGehennaV or VGehenna of fireV. This was originally the
valley of Hinnom, south of Jerusalem, where the filth and dead animals of
the city were cast out and burned; a fit symbol of the wicked and their
future destruction.; #8, #40, #5, #100, #1, #10 = hemera(G2250): 1) the
day, used of the natural day, or the interval between sunrise and sunset,
as distinguished from and contrasted with the night; 2) of the civil day,
or the space of twenty four hours (thus including the night); 3) of the
last day of this present age, the day Christ will return from heaven, raise
the dead, hold the final judgment, and perfect his kingdom; 4) used of time
in general, i.e. the days of his life.; 1a) in the daytime; 1b) metaph.,
Vthe dayV is regarded as the time for abstaining from indulgence, vice,
crime, because acts of the sort are perpetrated at night and in darkness;
2a) Eastern usage of this term differs from our western usage. Any part of
a day is counted as a whole day, hence the expression Vthree days and three
nightsV does not mean literally three whole days, but at least one whole
day plus part of two other days.; #8, #40, #5, #100, #1, #10 = hemera
(G2250): 1) the day, used of the natural day, or the interval between
sunrise and sunset, as distinguished from and contrasted with the night; 2)
of the civil day, or the space of twenty four hours (thus including the
night); 3) of the last day of this present age, the day Christ will return
from heaven, raise the dead, hold the final judgment, and perfect his
kingdom; 4) used of time in general, i.e. the days of his life.; 1a) in the
daytime; 1b) metaph., Vthe dayV is regarded as the time for abstaining from
indulgence, vice, crime, because acts of the sort are perpetrated at night
and in darkness; 2a) Eastern usage of this term differs from our western
usage. Any part of a day is counted as a whole day, hence the expression
Vthree days and three nightsV does not mean literally three whole days, but
at least one whole day plus part of two other days.; #5, #30, #9, #70, #50
= erchomai (G2064): 1) to come; 2) metaph.; 3) to go, to follow one For
Synonyms see entry 5818; 1a) of persons; 1a1) to come from one place to
another, and used both of persons arriving; 1a2) to appear, make one's
appearance, come before the public; 2a) to come into being, arise, come
forth, show itself, find place or influence; 2b) be established, become
known, to come (fall) into or unto; #4, #5, #50, #4, #100, #1 = dendron
(G1186): 1) a tree; #3, #1, #40, #70, #50 = gamos (G1062): 1) a wedding or
marriage festival, a wedding banquet, a wedding feast; 2) marriage,
matrimony; #50, #5, #50, #10, #20, #8, #20, #1 = nikao(G3528): 1) to
conquer; 1a) to carry off the victory, come off victorious; 1a1) of Christ,
victorious over all His foes; 1a2) of Christians, that hold fast their
faith even unto death against the power of their foes, and temptations and
persecutions; 1a3)when one is arraigned or goes to law, to win the case,
maintain one's cause; #40, #1, #3, #70, #50 = magos (G3097): 1) a magus;
1a) the name given by the Babylonians (Chaldeans), Medes, Persians, and
others, to the wise men, teachers, priests, physicians, astrologers, seers,
interpreters of dreams, augers, soothsayers, sorcerers etc.; 1b) the
oriental wise men (astrologers) who, having discovered by the rising of a
remarkable star that the Messiah had just been born, came to Jerusalem to
worship him; 1c) a false prophet and sorcerer; #50, #8, #100, #5, #1 =
Nereus (G3517): 1) a Christian at Rome saluted by Paul;
H12 - Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 -
H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what has been
spoiled (decay), Decaying, Branch; Tetra: 27 - Duties} #239 has 7
Categories: 

#20, #3, #6, #200, #10 = gowr (H1484): 1) whelp; #6, #7,
#20, #6, #200 = Zakkuwr(H2139): 1) father of Shammua, the Reubenite spy; 2)
a Simeonite of the family of Mishma; 3) a Merarite Levite, son of Jaaziah;
4) son of Asaph the singer; 5) the son of Imri who assisted Nehemiah in
rebuilding the wall; 6) a Levite, or family of Levites, who signed the
covenant with Nehemiah; 7) a Levite whose son or descendant Hanan was one
of the treasurers over the treasuries appointed by Nehemiah; #6, #5, #40,
#30, #100, #8, #10, #40 = melqach (H4457): 1) snuffers, tongs; 1a) tongs
(for altar use); 1b) snuffers (for lamps in temple or tabernacle); #40,
#90, #4, #100, #5 = tsedaqah (H6666): 1) justice, righteousness; 1a)
righteousness (in government); 1a1) of judge, ruler, king; 1a2) of law;
1a3) of Davidic king Messiah; 1b) righteousness (of God's attribute); 1c)
righteousness (in a case or cause); 1d) righteousness, truthfulness; 1e)
righteousness (as ethically right); 1f)righteousness (as vindicated),
justification, salvation; 1f1) of God; 1f2) prosperity (of people); 1g)
righteous acts; #2, #200, #2, #30, #5 = Riblah (H7247): 1) a place on the
eastern boundary of Israel; 2) a town in the land of Hamath on the great
road between Babylon and Palestine; #9, #100, #10, #60, #10, #50 = thrix
(G2359): 1)the hair of the head; 2) the hair of animals For Synonyms see
1) from childhood, from a child;
In truth, there is no valid claim which Rebekah [1 300 419 374 ext 8951008]
can make of religious belief and I'm not interested in any rationalisations
which she might care to make.
*EXCEPTING* *THAT* *UNDER* *NO* *CIRCUMSTANCES* WILL I BE SUBJECT TO THEIR
VALUES IN DENIAL OF A DUTY TO RESPECT THE SOVEREIGN PRINCIPLES OF THE CROWN
ASSOCIATED TO THE COMMONWEALTH OF AUSTRALIA 1901.
If I don't hear from you to resolve the issues placed before APPLE then she
and the CEO will face a charge of TREASON in their giving material support
to terrorism.
- dolf
Still no response from APPLE, excepting a feedback survey wherein I
conveyed that the matter was not resolved.
Rebekah evidently has sold her soul to an American company and feel's she
can thereby prostitute Principles of the CROWN as treason.
People's get ready for the public declaration within six days time, that
you cannot trust APPLE Computer with matters of integrity, dignity,
reputation and security when you connect one of their computers to the
Internet.
It's too early to convey the view that you ought, given the Company's
fraudulent representations (ie. no different to falsifying car emission
software but of a much larger scale) that you ought to return your
Macintosh computer and get a refund.
But that is what is at stake.
- dolf
And any further attempts at stifled communication which is not directed to
my expectations will have the opportunity rescinded immediately.
So my advice is that APPLE give it their shot at trying to be sincere which
I know is an impossible expectation for Americans.
After 7 days the technical opportunity to access the data as allege breach
of Apple 's Intellectual Property rights will no longer be available to
you.
DETAILS OF THE ORIGINAL COMPLAINT (WHICH WAS NEVER ANSWERED AS TYPICAL IF
- https://drive.google.com/open?id=0BzRmc7Bm7indYlhoYngxd2Vobnc
3 times I have been subject to a return call from 02 8987 8000 with no
person there.
That is my patience done
- dolf
After waiting on hold for 50 minutes and finally getting to speak to a
Rebecca from Customer Services the line disconnects mid-sentence.
If there is no call back after seven days, I will direct the matter to the
Small Claims Tribunal.
I'm done with Apple's disrespect,
- dolf
-- APPOINTMENT REQUEST ON APPLE DEVELOPER SUPPORT CASE NUMBER: 100197412009
I have been subject to repeated cyber-attacks on both my Macintosh Computer
Systems which were intent on their destruction.
The technical onus upon myself as to prevent further intrusions so that I
may freely use for their intended purpose is substantial enough, but made
intolerable by the need to place your computer into a mode of operation so
that I may over-ride your inhibitors as your so called approach to
security.
I neither have the time nor the inclination to do so and that Apple
Corporation's had been uncaring and dishonest about the insecurity
associated with the use of your computers on the Internet.
I have taken steps to backup machine images to a Time Capsule so as to
assist yourselves in the investigation of any probable cause for such
security breaches.
I am prepared to provide this Time Capsule to Apple Computers but as I am
not prepared to use the devices again at present, you will have to provide
me necessary data from the file store.
The newest Mac Mini is still subject to warranty and accordingly I wish to
return this computer to Apple on the grounds that it does not provide a
safe Internet Computer environment which Apple has fraudulently and
dishonestly alleged it provide.
Accordingly I wish to have a full refund of the purchase price.
Accordingly could you please provide a contact time/date, person name and
address within Melbourne, Victoria, Australia where I can personally and
directly return the Apple Mac Mini, Keyboard, Mouse and Super Drive and the
Time Capsule.
If I obtain no response from this email enquiry (as is your habitual
disrespect), I will direct the matter of complaint to the Small Claims
Tribunal.
Thank you
- dolf
--
#5 / #6: Say NO to anonymous fascist propaganda every time.

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[IOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[IOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS."
dolf
2017-05-31 07:28:47 UTC
Permalink
Raw Message
How difficult is it for you to grasp what my requirements are:

a) refund of Mac Mini (under warranty) purchased;
b) Apple's intent to technically investigate Cyber warfare intrusion as
machine image stored on a Time Capsule;
c) If a lack of intent to do so, then a refund for the purchase of a
replacement Time Capsule.

If you continue show[ing] such a disrespect towards my clear, coherent,
reasonable and prudent [advice] as your innate stubborn characteristic of
being, which is a fact conveyed by demonstrated Intellectual Property as
analysis of your dishonesty.

I will permanently rescind any entitlement for Apple Computer or any
associated software on your hardware from ever having any entitlement to
deploy such Intellectual Property of mine which is suitable to every human
sapient endeavour.

On 31 May 2017, at 3:19 pm, ***@apple.com wrote:


Case Number: 100202898739
Hi Arron,


Is that a 'yes' in regards to getting a call back for further technical
assistance?

Regards,
Rebekah.
Apple
Post by dolf
Rebekah,
Thank-you for your response which is neither truthful nor cognisant of the
reality that I had on the evening prior when you worked till 8pm,
immediately responded to your 3 non-speech phone calls and your email--such
that you had a 3 hour window but treated the matter as insignificant.
#25 as an identical substituted NOUS whereby I exercised prudent #237 - USE
OF FORCE associated with my anti-terrorism activities and which are now
whispers against your reputation spread abroad internationally.
You have before you identical information which I have provided to my
audience abroad conveying to you a very serious matter of a cyber warfare
breach of my Apple Mac Mini (x 2) and one of which is still under warranty.
They are not under AppleCare so why this charade of your want to assist?
As I view it, and have conveyed to APPLE on multiple occasions, that this
Cyber warfare intrusion involved a Machine build identity s exhibiting a
breach of Apple's Intellectual Property rights.
It is therefore unsafe to continue using the Macintosh Mac Mini within an
Internet due to the possibility of continued cyber warfare intrusions.
This is contrary to what Apple Corporation claims of its product and
constitutes a fraudulent claim by them as a dishonest inducement to
purchase the product in good faith.
In having taken necessary steps to secure machine images of both Macintosh
computers to a Time Capsule so that Apple Corporation may after signing a
non-disclosure agreement so as to protect my privacy, return critical data
to me and then investigate the cause and consequences for this security
intrusion and breach of integrity of your Internet enabled Computer
systems.
And in good faith, I have purchased a replacement Time Capsule.
But if Apple have no intention to pursue such recourse, then why ought I be
burdened by unnecessary costs of redundant hardware purchases--thus I would
seek a refund for it.
That I will not use the Macintosh Computers within an Internet environment
until there is some outcome from Apple's technical investigation.
Until that occurs the allegation is that Apple Corporation has committed a
fraudulent act against me in making false claims in relation to the secure
use of the Macintosh Mini (under warranty) as an unlawful inducement to
purchase the product.
I wish to obtain a full refund for the various components associated with
this purchase made upon APPLE's online store.
Thusly, would you please advise on the process, place or persons necessary
which have the authority on behalf of Apple Corporation to transact a
refund of this travesty as the purchase of this Macintosh.
And furthermore, to provide your advice and willingness to accept an
accountability for a technical investigation into the cause, means and
consequences for these repeated, targeted and sinister cyber warfare
intrusions into my life.
I have no intention of ever purchasing another Macintosh computer as their
is no longer any trust between us, your reputation is gone and what remains
of goodwill is insignificant.
Please respond via email
- dolf
SUPER (MALE) IDEA: #307 as #6, #40, #4, #2, #200, #10, #5, #40 = dabar
(H1697): 1) speech, word, speaking, thing; 1a) speech; 1b) saying,
utterance; 1c) word, words; 1d) *BUSINESS*, *OCCUPATION*, *ACTS*, *MATTER*,
*CASE*, *SOMETHING*, *MANNER* (*BY* *EXTENSION*); #80, #70, #10, #8, #300,
#1, #10 = poietes (G4163): 1) a maker, a producer, author; 2) a doer,
performer; 3) a poet; 2a) *ONE* *WHO* *OBEYS* *OR* *FULFILS* *THE* *LAW*;
EGO (FEMALE) IDEA: #479 as #5, #8, #20, #40, #6, #400 = chakam (H2450): 1)
*WISE*, *WISE* (*MAN*); 1a) *SKILFUL* (*IN* *TECHNICAL* *WORK*); 1b) *WISE*
(*IN* *ADMINISTRATION*); 1c) shrewd, crafty, cunning, wily, subtle; 1d)
learned, shrewd (class of men); 1e) prudent; 1f)wise (ethically and
religiously); #4, #10, #5, #30, #9, #70, #50, #300, #1 = dierchomai
(G1330): 1) to go through, pass through; 2) to go different places; 1a) to
go, walk, journey, pass through a place; 1b) to travel the road which leads
through a place, go, pass, travel through a region; 2a) of people, to go
abroad; 2b) *OF* *A* *REPORT*, *TO* *SPREAD*, *GO* *ABROAD*;
Nous: #25
Time: 12:50 hrs
Date: 2017.10.6
Torah: #70 #50 #6 %81 = #45
Dao: What's behind it all?, Imaging the Mysterious
Tetra: #10 - Defectiveness, Distortion
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing
 
Latin: Advitor {Infinitely good God} Alt: Rah'el {Friend of God} {
1. PROTECTS AGAINST ACCIDENTS, MAINTAINS HEALTH & HEALS
2. TRADE & BUSINESSMEN
3. BUSINESS
4. Asau
}
#111 CE
- http://www.grapple369.com?time:12.52
#42 - Generating Things, Reason's Modifications; I-Ching: H60 - Control,
#479 / #25 - What's behind it all?, Imaging the Mysterious; I-Ching: H62 -
Minor Superiority, Small Excess, Small Exceeding, Preponderance of the
small, Small surpassing; Tetra: 10 - Defectiveness, Distortion]
SUPER (MALE) IDEA: {OUTER: #64 - Consider the Small and Insignificant;
I-Ching: H52 - Restraint, Inaction, Bound, Keeping still, Mountain,
Stilling; Tetra: 71 - Stoppage / INNER: #20 - Left without Language,
Different From the Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat,
#6, #1, #40, #200, #10, #50 = 'immar (Aramaic) (H563): 1) lamb; #6, #40,
#4, #2, #200, #10, #5, #40 = dabar (H1697): 1) speech, word, speaking,
thing; 1a) speech; 1b) saying, utterance; 1c) word, words; 1d) *BUSINESS*,
*OCCUPATION*, *ACTS*, *MATTER*, *CASE*, *SOMETHING*, *MANNER* (*BY*
*EXTENSION*); #30, #7, #20, #200, #10, #40 = zakar (H2145): 1) male (of
humans and animals) adj; 2) male (of humans); #2, #70, #200, #30, #5 =
`orlah (H6190): 1) foreskin, uncircumcised; #2, #100, #200, #5 = qarah
(H7135): 1)cold; #30, #200, #2, #70, #5 = raba` (H7250): 1) to lie
stretched out, lie down; 1a)(Qal); 1a1) to lie down; 1a1a) for repose;
1a1b) for copulation (of woman with beast); 1b) (Hiphil) to cause to lay
down (of cattle breeding); #2, #200, #50, #50, #5= renanah (H7445): 1)
1) a son of Esau by his wife Bashemath, the sister of Ishmael; 2)the
father-in-law of Moses; 3) father of Eliasaph, the leader of the tribe of
Gad at the time of the census at Sinai; 4) a Benjamite, ancestor of Elah;
2a) also 'Jethro'; #6, #200, #90, #10, #1 = Ritsya' (H7525): 1) an
Asherite of the sons of Ulla;
EGO (FEMALE) IDEA: {OUTER: #74 - Controlling Feelings, Overcome Delusion;
I-Ching: H29 - The Constant Sink Hole, Gorge, The abyss, Repeated
entrapment; Tetra: 80 - Labouring / INNER: #28 - Opposites and Primitivism,
Returning to Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2
#6, #3, #4, #6, #30, #400, #10, #20 = geduwlah (H1420): 1) greatness; 1a)
of man; 1b) of God's greatness (as an attribute); #3, #30, #10, #30, #6,
#400 = geliylah(H1552): 1) circuit, boundary, territory Galilee = 'circuit,
district'; 2) a territory in Naphtali largely occupied by heathen; a
circuit of towns around Kedesh-Naphtali, in which were situated the 20
towns given by Solomon to Hiram king of Tyre as payment for his work in
conveying timber from Lebanon to Jerusalem; #3, #40, #30, #6, #400 =
gemuwlah (H1578): 1) dealing, recompense; #2, #7, #70, #400 =
ze`ah(H2188): 1) sweat; #5, #8, #20, #40, #6, #400 = chakam (H2450): 1)
*WISE*, *WISE* (*MAN*); 1a) *SKILFUL* (*IN* *TECHNICAL* *WORK*); 1b) *WISE*
(*IN* *ADMINISTRATION*); 1c) shrewd, crafty, cunning, wily, subtle; 1d)
learned, shrewd (class of men); 1e) prudent; 1f)wise (ethically and
religiously); #5, #8, #50, #10, #6, #400 = chanuwth (H2588): 1)cell,
vaulted room; #30, #30, #2, #1, #400, #10, #6 = labiy' (H3833): 1) lion n
f; 2)lioness; #20, #50, #4, #400, #5 = niddah (H5079): 1) impurity,
filthiness, menstruous, set apart; 1a) impurity; 1a1) of ceremonial
impurity; 1a2) of menstruation; 1b) impure thing (fig.); 1b1) of idolatry,
immorality; #6, #70, #3, #400 = `uggah (H5692): 1) disc or cake (of
bread); 1a) cake of hot stones (cake baked on hot stones); #6, #80, #10,
#30, #3, #300, #10, #40 = piylegesh (H6370): 1)concubine, paramour; 1a)
concubine; 1b) paramour; #4, #10, #5, #30, #9, #70, #50, #300, #1 =
dierchomai (G1330): 1) to go through, pass through; 2) to go different
places; 1a) to go, walk, journey, pass through a place; 1b) to travel the
road which leads through a place, go, pass, travel through a region; 2a) of
people, to go abroad; 2b) *OF* *A* *REPORT*, *TO* *SPREAD*, *GO* *ABROAD*;
#20, #1, #9, #8, #20, #70, #50, #300, #1 = katheko (G2520): 1) to come
down; 2) to come to, reach to; 2a) it is becoming; 2b)it is fit; #40, #5,
#300, #1, #2, #5, #2, #8, #20, #1, #40, #5, #50 = metabaino(G3327): 1) to
pass over from one place to another, to remove, depart; #70, #400, #4, #5
= oude (G3761): 1) but not, neither, nor, not even; #80, #70, #10, #8,
#300, #1, #10 = poietes (G4163): 1) a maker, a producer, author; 2) a doer,
performer; 3) a poet; 2a) *ONE* *WHO* *OBEYS* *OR* *FULFILS* *THE* *LAW*;
#80, #100, #70, #9, #5, #200, #5, #10 = prothesis (G4286): 1) a setting
forth of a thing, placing of it in view, the shewbread; 2) a purpose; 1a)
twelve loaves of wheaten bread, corresponding to the number of the tribes
of Israel, which loaves were offered to God every Sabbath, and separated
into two rows, lay for seven days upon a table placed in the sanctuary or
front portion of the tabernacle, and afterwards of the temple;
Hi Aaron, my name is Rebekah. We spoke the other day. I'm from AppleCare.
I would like to get back in touch with and see how I can assist you.
Unfortunately I was out of the office still yesterday. If you would *LIKE* me to
give you a call back, please just respond via email. Thank you. Bye.
--- [ TEST OF TRUTH ] ---
*UNFORTUNATELY* *I* *WAS* *OUT* *OF* *THE* *OFFICE* *STILL* *YESTERDAY*.
@memeBrain [Telos: #5704, Super: #10 - Impossible Advice, What can Be
Done?; I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The
net; Tetra: 41 - Response, Ego: #34 - Great Guide, Trust in its Perfection;
I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what
has been spoiled (decay), Decaying, Branch; Tetra: 27 - Duties]
H11 - Peace, Pervading, Greatness; Tetra: 16 - Contact / INNER: #41 -
Playing with Reversal, Sameness in Difference; I-Ching: H26 - Great
Domestication, Restraining Force, Great Accumulating, The taming power of
the great, Great storage, Potential energy; Tetra: 60 - Accumulation} #164
has 65 Categories: 

#2, #70, #90, #2 = `etseb (H6089): 1) pain, hurt,
toil, sorrow, labour, hardship; 2)vessel, creation, object; 3) (TWOT) idol;
1a) pain; 1b) hurt, offense; 1c) toil, hardship; #10, #50, #8, #40, #50,
#6 = nacham (H5162): 1) to be sorry, console oneself, repent, regret,
comfort, be comforted; 1a) (Niphal); 1a1) to be sorry, be moved to pity,
have compassion; 1a2) to be sorry, rue, suffer grief, repent; 1a3) to
comfort oneself, be comforted; 1a4) to comfort oneself, ease oneself; 1b)
(Piel) to comfort, console; 1c) (Pual) to be comforted, be consoled; 1d)
(Hithpael); 1d1) to be sorry, have compassion; 1d2) to rue, repent of; 1d3)
to comfort oneself, be comforted; 1d4) to ease oneself; #30, #80, #30,
#10, #9, #5 = peleytah (H6413): 1)escape, deliverance; 1a) escape,
1) bosom, hollow, bottom, midst; #100, #9, #50, #5 = qatan (H6996): 1)
young, small, insignificant, unimportant; 1a) small; 1b)insignificant; 1c)
young; 1d) unimportant; #6, #100, #2, #50, #6 = qabab (H6895): 1) to
curse, utter a curse against; 1a) (Qal) to curse; #6, #50, #100, #8 =
laqach(H3947): 1) to take, get, fetch, lay hold of, seize, receive,
acquire, buy, bring, marry, take a wife, snatch, take away; 1a) (Qal); 1a1)
to take, take in the hand; 1a2) to take and carry along; 1a3) to take from,
take out of, take, carry away, take away; 1a4) to take to or for a person,
procure, get, take possession of, select, choose, take in marriage,
receive, accept; 1a5) to take up or upon, put upon; 1a6) to fetch; 1a7) to
take, lead, conduct; 1a8) to take, capture, seize; 1a9) to take, carry off;
1a10) to take (vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be
taken away, be removed; 1b3) to be taken, brought unto; 1c) (Pual); 1c1) to
be taken from or out of; 1c2) to be stolen from; 1c3) to be taken captive;
1c4) to be taken away, be removed; 1d)(Hophal); 1d1) to be taken unto, be
brought unto; 1d2) to be taken out of; 1d3) to be taken away; 1e)
(Hithpael); 1e1) to take hold of oneself; 1e2) to flash about (of
lightning); #10, #8, #60, #30, #50, #6 = chacal (H2628): 1) (Qal) to
consume, finish off, bring to an end; #40, #70, #40, #4, #10 = `immad
(H5978): 1) with; #100, #8, #50, #6 = laqach (H3947): 1) to take, get,
fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a
wife, snatch, take away; 1a) (Qal); 1a1) to take, take in the hand; 1a2) to
take and carry along; 1a3) to take from, take out of, take, carry away,
take away; 1a4) to take to or for a person, procure, get, take possession
of, select, choose, take in marriage, receive, accept; 1a5) to take up or
upon, put upon; 1a6) to fetch; 1a7) to take, lead, conduct; 1a8) to take,
capture, seize; 1a9) to take, carry off; 1a10) to take (vengeance); 1b)
(Niphal); 1b1) to be captured; 1b2) to be taken away, be removed; 1b3) to
be taken, brought unto; 1c) (Pual); 1c1) to be taken from or out of; 1c2)
to be stolen from; 1c3) to be taken captive; 1c4) to be taken away, be
removed; 1d) (Hophal); 1d1) to be taken unto, be brought unto; 1d2) to be
taken out of; 1d3) to be taken away; 1e) (Hithpael); 1e1) to take hold of
oneself; 1e2) to flash about (of lightning); #6, #20, #8, #30, #100 =
cheleq (H2506): 1) portion, share, part, territory; 2) smoothness,
seductiveness, flattery; 1a) portion, share; 1b) portion, tract, parcel (of
land); 1c) one's portion, one's possession; 1d) (chosen) portion;
1e)portion, award (from God); #6, #10, #80, #60, #8 = pacach (H6452): 1)
to pass over, spring over; 2) to limp; 1a) (Qal) to pass over; 1b) (Piel)
to skip, pass over; 2a)(Qal) to limp; 2b) (Niphal) to be lame; 2c) (Piel)
to limp; #8, #90, #10, #50, #6 = chetsiy (H2677): 1) half; 1a) half; 1b)
middle; #6, #2, #50, #70, #30, #6 = na`al(H5275): 1) sandal, shoe; #50,
#70, #40, #4 = `amad (H5975): 1) to stand, remain, endure, take one's
stand; 1a) (Qal); 1a1) to stand, take one's stand, be in a standing
attitude, stand forth, take a stand, present oneself, attend upon, be or
become servant of; 1a2) to stand still, stop (moving or doing), cease; 1a3)
to tarry, delay, remain, continue, abide, endure, persist, be steadfast;
1a4) to make a stand, hold one's ground; 1a5) to stand upright, remain
standing, stand up, rise, be erect, be upright; 1a6) to arise, appear, come
on the scene, stand forth, appear, rise up or against; 1a7)to stand with,
take one's stand, be appointed, grow flat, grow insipid; 1b) (Hiphil); 1b1)
to station, set; 1b2) to cause to stand firm, maintain; 1b3) to cause to
stand up, cause to set up, erect; 1b4) to present (one) before (king); 1b5)
to appoint, ordain, establish; 1c) (Hophal) to be presented, be caused to
stand, be stood before; #30, #40, #90, #4 = metsad (H4679): 1) fort,
stronghold, fastness; 1a) mountain-fastness; 1b) stronghold; #40, #70,
#40, #10, #4 = `amad (H5975): 1) to stand, remain, endure, take one's
stand; 1a) (Qal); 1a1) to stand, take one's stand, be in a standing
attitude, stand forth, take a stand, present oneself, attend upon, be or
become servant of; 1a2) to stand still, stop (moving or doing), cease; 1a3)
to tarry, delay, remain, continue, abide, endure, persist, be steadfast;
1a4) to make a stand, hold one's ground; 1a5) to stand upright, remain
standing, stand up, rise, be erect, be upright; 1a6) to arise, appear, come
on the scene, stand forth, appear, rise up or against; 1a7)to stand with,
take one's stand, be appointed, grow flat, grow insipid; 1b) (Hiphil); 1b1)
to station, set; 1b2) to cause to stand firm, maintain; 1b3) to cause to
stand up, cause to set up, erect; 1b4) to present (one) before (king); 1b5)
to appoint, ordain, establish; 1c) (Hophal) to be presented, be caused to
stand, be stood before; #50, #100, #9, #5 = naqat (H5354): 1) to loathe,
be grieved, feel a loathing; 1a) (Qal) to feel a loathing; #6, #5, #90,
#3, #50, #10 = yatsag (H3322): 1) to place, set, establish; 1a) (Hiphil);
1a1) to set, place; 1a2) to present; 1a3) to exhibit; 1b)(Hophal) to be
1) to join, attach to, join together; 2) (Piel) to cause a scab upon, smite
with scab; 1a) (Qal) to join, attach to; 1b) (Niphal) to attach oneself;
1c) (Piel) joining (participle); 1d) (Pual) to be joined together, hold
oneself together; 1e)(Hithpael) to join oneself; #30, #40, #10, #4, #70,
#10 = yada` (H3045): 1) to know; 1a) (Qal); 1a1) to know; 1a1a) to know,
learn to know; 1a1b) to perceive; 1a1c) to perceive and see, find out and
discern; 1a1d) to discriminate, distinguish; 1a1e) to know by experience;
1a1f) to recognise, admit, acknowledge, confess; 1a1g) to consider; 1a2) to
know, be acquainted with; 1a3) to know (a person carnally); 1a4)to know
how, be skilful in; 1a5) to have knowledge, be wise; 1b) (Niphal); 1b1) to
be made known, be or become known, be revealed; 1b2) to make oneself known;
1b3) to be perceived; 1b4) to be instructed; 1c) (Piel) to cause to know;
1d) (Poal) to cause to know; 1e) (Pual); 1e1) to be known; 1e2) known, one
known, acquaintance (participle); 1f) (Hiphil) to make known, declare; 1g)
(Hophal) to be made known; 1h) (Hithpael) to make oneself known, reveal
oneself; #2, #30, #70, #6, #50, #6 = bala` (H1104): 1) to swallow down,
swallow up, engulf, eat up; 1a) (Qal); 1a1) to swallow down; 1a2) to
swallow up, engulf; 1b) (Niphal) to be swallowed up; 1c)(Piel); 1c1) to
swallow; 1c2) to swallow up, engulf; 1c3) squandering (fig.); 1d)(Pual) to
1) step, pace, stride; 1a) step, pace; 1b) step, steps (of course of life)
(fig); #8, #40, #6, #100, #10 = chammuwq (H2542): 1) curve, curving; #2,
#70, #30, #6, #50, #6 = ba`al (H1166): 1) to marry, rule over, possess,
own; 1a) (Qal); 1a1) to marry, be lord (husband) over; 1a2) to rule over;
1b) (Niphal) to be married; #40, #8, #60, #50, #6 = machaceh (H4268): 1)
refuge, shelter; 1a) from rain or storm, from danger; 1b) of falsehood;
#2, #2, #90, #70 = betsa` (H1215): 1) profit, unjust gain, gain (profit)
acquired by violence; #6, #5, #90, #40, #10, #8, #5 = tsamach(H6779): 1)
to sprout, spring up, grow up; 1a) (Qal); 1a1) to sprout, spring up; 1a1a)
of plants; 1a1b) of hair; 1a1c) of speech (fig.); 1b) (Piel) to grow
abundantly or thickly; 1c) (Hiphil); 1c1) to cause to grow; 1c2) to cause
to sprout; #50, #8, #40, #60, #6 = chamac (H2554): 1) to wrong, do
violence to, treat violently, do wrongly; 1a) (Qal) to treat violently, do
wrong; 1a1) of physical wrong; 1a2) of ethical wrong; 1a3) of physical and
ethical wrong; 1b) (Niphal) to be treated violently; #5, #80, #3, #70, #6
= paga` (H6293): 1) to encounter, meet, reach, entreat, make intercession;
1a) (Qal); 1a1) to meet, light upon, join; 1a2) to meet (of kindness); 1a3)
to encounter, fall upon (of hostility); 1a4) to encounter, entreat (of
request); 1a5) to strike, touch (of boundary); 1b) (Hiphil); 1b1) to cause
to light upon; 1b2) to cause to entreat; 1b3) to make entreaty, interpose;
1b4) to make attack; 1b5) to reach the mark; #5, #90, #10, #3, #50, #6 =
yatsag (H3322): 1) to place, set, establish; 1a) (Hiphil); 1a1) to set,
place; 1a2) to present; 1a3) to exhibit; 1b)(Hophal) to be stopped, be
stayed, be detained; #5, #100, #4, #10, #40, #5 = qadiym(H6921): 1) east,
east wind; 1a) east (of direction); 1b) east wind; #5, #8, #90, #6, #50,
#5 = chiytsown (H2435): 1) outer, external, outward; #6, #40, #8, #10,
#100 = cheyq (H2436): 1) bosom, hollow, bottom, midst; #3, #5, #5, #50,
#50, #1, #50 = geenna (G1067): 1) Hell is the place of the future
punishment call VGehennaV or VGehenna of fireV. This was originally the
valley of Hinnom, south of Jerusalem, where the filth and dead animals of
the city were cast out and burned; a fit symbol of the wicked and their
future destruction.; #8, #40, #5, #100, #1, #10 = hemera(G2250): 1) the
day, used of the natural day, or the interval between sunrise and sunset,
as distinguished from and contrasted with the night; 2) of the civil day,
or the space of twenty four hours (thus including the night); 3) of the
last day of this present age, the day Christ will return from heaven, raise
the dead, hold the final judgment, and perfect his kingdom; 4) used of time
in general, i.e. the days of his life.; 1a) in the daytime; 1b) metaph.,
Vthe dayV is regarded as the time for abstaining from indulgence, vice,
crime, because acts of the sort are perpetrated at night and in darkness;
2a) Eastern usage of this term differs from our western usage. Any part of
a day is counted as a whole day, hence the expression Vthree days and three
nightsV does not mean literally three whole days, but at least one whole
day plus part of two other days.; #8, #40, #5, #100, #1, #10 = hemera
(G2250): 1) the day, used of the natural day, or the interval between
sunrise and sunset, as distinguished from and contrasted with the night; 2)
of the civil day, or the space of twenty four hours (thus including the
night); 3) of the last day of this present age, the day Christ will return
from heaven, raise the dead, hold the final judgment, and perfect his
kingdom; 4) used of time in general, i.e. the days of his life.; 1a) in the
daytime; 1b) metaph., Vthe dayV is regarded as the time for abstaining from
indulgence, vice, crime, because acts of the sort are perpetrated at night
and in darkness; 2a) Eastern usage of this term differs from our western
usage. Any part of a day is counted as a whole day, hence the expression
Vthree days and three nightsV does not mean literally three whole days, but
at least one whole day plus part of two other days.; #5, #30, #9, #70, #50
= erchomai (G2064): 1) to come; 2) metaph.; 3) to go, to follow one For
Synonyms see entry 5818; 1a) of persons; 1a1) to come from one place to
another, and used both of persons arriving; 1a2) to appear, make one's
appearance, come before the public; 2a) to come into being, arise, come
forth, show itself, find place or influence; 2b) be established, become
known, to come (fall) into or unto; #4, #5, #50, #4, #100, #1 = dendron
(G1186): 1) a tree; #3, #1, #40, #70, #50 = gamos (G1062): 1) a wedding or
marriage festival, a wedding banquet, a wedding feast; 2) marriage,
matrimony; #50, #5, #50, #10, #20, #8, #20, #1 = nikao(G3528): 1) to
conquer; 1a) to carry off the victory, come off victorious; 1a1) of Christ,
victorious over all His foes; 1a2) of Christians, that hold fast their
faith even unto death against the power of their foes, and temptations and
persecutions; 1a3)when one is arraigned or goes to law, to win the case,
maintain one's cause; #40, #1, #3, #70, #50 = magos (G3097): 1) a magus;
1a) the name given by the Babylonians (Chaldeans), Medes, Persians, and
others, to the wise men, teachers, priests, physicians, astrologers, seers,
interpreters of dreams, augers, soothsayers, sorcerers etc.; 1b) the
oriental wise men (astrologers) who, having discovered by the rising of a
remarkable star that the Messiah had just been born, came to Jerusalem to
worship him; 1c) a false prophet and sorcerer; #50, #8, #100, #5, #1 =
Nereus (G3517): 1) a Christian at Rome saluted by Paul;
H12 - Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 -
H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what has been
spoiled (decay), Decaying, Branch; Tetra: 27 - Duties} #239 has 7
Categories: 

#20, #3, #6, #200, #10 = gowr (H1484): 1) whelp; #6, #7,
#20, #6, #200 = Zakkuwr(H2139): 1) father of Shammua, the Reubenite spy; 2)
a Simeonite of the family of Mishma; 3) a Merarite Levite, son of Jaaziah;
4) son of Asaph the singer; 5) the son of Imri who assisted Nehemiah in
rebuilding the wall; 6) a Levite, or family of Levites, who signed the
covenant with Nehemiah; 7) a Levite whose son or descendant Hanan was one
of the treasurers over the treasuries appointed by Nehemiah; #6, #5, #40,
#30, #100, #8, #10, #40 = melqach (H4457): 1) snuffers, tongs; 1a) tongs
(for altar use); 1b) snuffers (for lamps in temple or tabernacle); #40,
#90, #4, #100, #5 = tsedaqah (H6666): 1) justice, righteousness; 1a)
righteousness (in government); 1a1) of judge, ruler, king; 1a2) of law;
1a3) of Davidic king Messiah; 1b) righteousness (of God's attribute); 1c)
righteousness (in a case or cause); 1d) righteousness, truthfulness; 1e)
righteousness (as ethically right); 1f)righteousness (as vindicated),
justification, salvation; 1f1) of God; 1f2) prosperity (of people); 1g)
righteous acts; #2, #200, #2, #30, #5 = Riblah (H7247): 1) a place on the
eastern boundary of Israel; 2) a town in the land of Hamath on the great
road between Babylon and Palestine; #9, #100, #10, #60, #10, #50 = thrix
(G2359): 1)the hair of the head; 2) the hair of animals For Synonyms see
1) from childhood, from a child;
In truth, there is no valid claim which Rebekah [1 300 419 374 ext 8951008]
can make of religious belief and I'm not interested in any rationalisations
which she might care to make.
*EXCEPTING* *THAT* *UNDER* *NO* *CIRCUMSTANCES* WILL I BE SUBJECT TO THEIR
VALUES IN DENIAL OF A DUTY TO RESPECT THE SOVEREIGN PRINCIPLES OF THE CROWN
ASSOCIATED TO THE COMMONWEALTH OF AUSTRALIA 1901.
If I don't hear from you to resolve the issues placed before APPLE then she
and the CEO will face a charge of TREASON in their giving material support
to terrorism.
- dolf
Still no response from APPLE, excepting a feedback survey wherein I
conveyed that the matter was not resolved.
Rebekah evidently has sold her soul to an American company and feel's she
can thereby prostitute Principles of the CROWN as treason.
People's get ready for the public declaration within six days time, that
you cannot trust APPLE Computer with matters of integrity, dignity,
reputation and security when you connect one of their computers to the
Internet.
It's too early to convey the view that you ought, given the Company's
fraudulent representations (ie. no different to falsifying car emission
software but of a much larger scale) that you ought to return your
Macintosh computer and get a refund.
But that is what is at stake.
- dolf
And any further attempts at stifled communication which is not directed to
my expectations will have the opportunity rescinded immediately.
So my advice is that APPLE give it their shot at trying to be sincere which
I know is an impossible expectation for Americans.
After 7 days the technical opportunity to access the data as allege breach
of Apple 's Intellectual Property rights will no longer be available to
you.
DETAILS OF THE ORIGINAL COMPLAINT (WHICH WAS NEVER ANSWERED AS TYPICAL IF
- https://drive.google.com/open?id=0BzRmc7Bm7indYlhoYngxd2Vobnc
3 times I have been subject to a return call from 02 8987 8000 with no
person there.
That is my patience done
- dolf
After waiting on hold for 50 minutes and finally getting to speak to a
Rebecca from Customer Services the line disconnects mid-sentence.
If there is no call back after seven days, I will direct the matter to the
Small Claims Tribunal.
I'm done with Apple's disrespect,
- dolf
-- APPOINTMENT REQUEST ON APPLE DEVELOPER SUPPORT CASE NUMBER: 100197412009
I have been subject to repeated cyber-attacks on both my Macintosh Computer
Systems which were intent on their destruction.
The technical onus upon myself as to prevent further intrusions so that I
may freely use for their intended purpose is substantial enough, but made
intolerable by the need to place your computer into a mode of operation so
that I may over-ride your inhibitors as your so called approach to
security.
I neither have the time nor the inclination to do so and that Apple
Corporation's had been uncaring and dishonest about the insecurity
associated with the use of your computers on the Internet.
I have taken steps to backup machine images to a Time Capsule so as to
assist yourselves in the investigation of any probable cause for such
security breaches.
I am prepared to provide this Time Capsule to Apple Computers but as I am
not prepared to use the devices again at present, you will have to provide
me necessary data from the file store.
The newest Mac Mini is still subject to warranty and accordingly I wish to
return this computer to Apple on the grounds that it does not provide a
safe Internet Computer environment which Apple has fraudulently and
dishonestly alleged it provide.
Accordingly I wish to have a full refund of the purchase price.
Accordingly could you please provide a contact time/date, person name and
address within Melbourne, Victoria, Australia where I can personally and
directly return the Apple Mac Mini, Keyboard, Mouse and Super Drive and the
Time Capsule.
If I obtain no response from this email enquiry (as is your habitual
disrespect), I will direct the matter of complaint to the Small Claims
Tribunal.
Thank you
- dolf
--
#5 / #6: Say NO to anonymous fascist propaganda every time.

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[IOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[IOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS."
dolf
2017-05-31 07:46:34 UTC
Permalink
Raw Message
Post by dolf
a) refund of Mac Mini (under warranty) purchased;
b) Apple's intent to technically investigate Cyber warfare intrusion as
machine image stored on a Time Capsule;
c) If a lack of intent to do so, then a refund for the purchase of a
replacement Time Capsule.
If you continue show[ing] such a disrespect towards my clear, coherent,
reasonable and prudent [advice] as your innate stubborn characteristic of
being, which is a fact conveyed by demonstrated Intellectual Property as
analysis of your dishonesty.
I will permanently rescind any entitlement for Apple Computer or any
associated software on your hardware from ever having any entitlement to
deploy such Intellectual Property of mine which is suitable to every human
sapient endeavour.
- http://www.grapple369.com/?time:15.19
Post by dolf
Case Number: 100202898739
Hi Arron,
Is that a 'yes' in regards to getting a call back for further technical
assistance?
Regards,
Rebekah.
Apple
Post by dolf
Rebekah,
Thank-you for your response which is neither truthful nor cognisant of the
reality that I had on the evening prior when you worked till 8pm,
immediately responded to your 3 non-speech phone calls and your email--such
that you had a 3 hour window but treated the matter as insignificant.
#25 as an identical substituted NOUS whereby I exercised prudent #237 - USE
OF FORCE associated with my anti-terrorism activities and which are now
whispers against your reputation spread abroad internationally.
You have before you identical information which I have provided to my
audience abroad conveying to you a very serious matter of a cyber warfare
breach of my Apple Mac Mini (x 2) and one of which is still under warranty.
They are not under AppleCare so why this charade of your want to assist?
As I view it, and have conveyed to APPLE on multiple occasions, that this
Cyber warfare intrusion involved a Machine build identity s exhibiting a
breach of Apple's Intellectual Property rights.
It is therefore unsafe to continue using the Macintosh Mac Mini within an
Internet due to the possibility of continued cyber warfare intrusions.
This is contrary to what Apple Corporation claims of its product and
constitutes a fraudulent claim by them as a dishonest inducement to
purchase the product in good faith.
In having taken necessary steps to secure machine images of both Macintosh
computers to a Time Capsule so that Apple Corporation may after signing a
non-disclosure agreement so as to protect my privacy, return critical data
to me and then investigate the cause and consequences for this security
intrusion and breach of integrity of your Internet enabled Computer
systems.
And in good faith, I have purchased a replacement Time Capsule.
But if Apple have no intention to pursue such recourse, then why ought I be
burdened by unnecessary costs of redundant hardware purchases--thus I would
seek a refund for it.
That I will not use the Macintosh Computers within an Internet environment
until there is some outcome from Apple's technical investigation.
Until that occurs the allegation is that Apple Corporation has committed a
fraudulent act against me in making false claims in relation to the secure
use of the Macintosh Mini (under warranty) as an unlawful inducement to
purchase the product.
I wish to obtain a full refund for the various components associated with
this purchase made upon APPLE's online store.
Thusly, would you please advise on the process, place or persons necessary
which have the authority on behalf of Apple Corporation to transact a
refund of this travesty as the purchase of this Macintosh.
And furthermore, to provide your advice and willingness to accept an
accountability for a technical investigation into the cause, means and
consequences for these repeated, targeted and sinister cyber warfare
intrusions into my life.
I have no intention of ever purchasing another Macintosh computer as their
is no longer any trust between us, your reputation is gone and what remains
of goodwill is insignificant.
Please respond via email
- dolf
SUPER (MALE) IDEA: #307 as #6, #40, #4, #2, #200, #10, #5, #40 = dabar
(H1697): 1) speech, word, speaking, thing; 1a) speech; 1b) saying,
utterance; 1c) word, words; 1d) *BUSINESS*, *OCCUPATION*, *ACTS*, *MATTER*,
*CASE*, *SOMETHING*, *MANNER* (*BY* *EXTENSION*); #80, #70, #10, #8, #300,
#1, #10 = poietes (G4163): 1) a maker, a producer, author; 2) a doer,
performer; 3) a poet; 2a) *ONE* *WHO* *OBEYS* *OR* *FULFILS* *THE* *LAW*;
EGO (FEMALE) IDEA: #479 as #5, #8, #20, #40, #6, #400 = chakam (H2450): 1)
*WISE*, *WISE* (*MAN*); 1a) *SKILFUL* (*IN* *TECHNICAL* *WORK*); 1b) *WISE*
(*IN* *ADMINISTRATION*); 1c) shrewd, crafty, cunning, wily, subtle; 1d)
learned, shrewd (class of men); 1e) prudent; 1f)wise (ethically and
religiously); #4, #10, #5, #30, #9, #70, #50, #300, #1 = dierchomai
(G1330): 1) to go through, pass through; 2) to go different places; 1a) to
go, walk, journey, pass through a place; 1b) to travel the road which leads
through a place, go, pass, travel through a region; 2a) of people, to go
abroad; 2b) *OF* *A* *REPORT*, *TO* *SPREAD*, *GO* *ABROAD*;
Nous: #25
Time: 12:50 hrs
Date: 2017.10.6
Torah: #70 #50 #6 %81 = #45
Dao: What's behind it all?, Imaging the Mysterious
Tetra: #10 - Defectiveness, Distortion
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing
 
Latin: Advitor {Infinitely good God} Alt: Rah'el {Friend of God} {
1. PROTECTS AGAINST ACCIDENTS, MAINTAINS HEALTH & HEALS
2. TRADE & BUSINESSMEN
3. BUSINESS
4. Asau
}
#111 CE
- http://www.grapple369.com?time:12.52
#42 - Generating Things, Reason's Modifications; I-Ching: H60 - Control,
#479 / #25 - What's behind it all?, Imaging the Mysterious; I-Ching: H62 -
Minor Superiority, Small Excess, Small Exceeding, Preponderance of the
small, Small surpassing; Tetra: 10 - Defectiveness, Distortion]
SUPER (MALE) IDEA: {OUTER: #64 - Consider the Small and Insignificant;
I-Ching: H52 - Restraint, Inaction, Bound, Keeping still, Mountain,
Stilling; Tetra: 71 - Stoppage / INNER: #20 - Left without Language,
Different From the Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat,
#6, #1, #40, #200, #10, #50 = 'immar (Aramaic) (H563): 1) lamb; #6, #40,
#4, #2, #200, #10, #5, #40 = dabar (H1697): 1) speech, word, speaking,
thing; 1a) speech; 1b) saying, utterance; 1c) word, words; 1d) *BUSINESS*,
*OCCUPATION*, *ACTS*, *MATTER*, *CASE*, *SOMETHING*, *MANNER* (*BY*
*EXTENSION*); #30, #7, #20, #200, #10, #40 = zakar (H2145): 1) male (of
humans and animals) adj; 2) male (of humans); #2, #70, #200, #30, #5 =
`orlah (H6190): 1) foreskin, uncircumcised; #2, #100, #200, #5 = qarah
(H7135): 1)cold; #30, #200, #2, #70, #5 = raba` (H7250): 1) to lie
stretched out, lie down; 1a)(Qal); 1a1) to lie down; 1a1a) for repose;
1a1b) for copulation (of woman with beast); 1b) (Hiphil) to cause to lay
down (of cattle breeding); #2, #200, #50, #50, #5= renanah (H7445): 1)
1) a son of Esau by his wife Bashemath, the sister of Ishmael; 2)the
father-in-law of Moses; 3) father of Eliasaph, the leader of the tribe of
Gad at the time of the census at Sinai; 4) a Benjamite, ancestor of Elah;
2a) also 'Jethro'; #6, #200, #90, #10, #1 = Ritsya' (H7525): 1) an
Asherite of the sons of Ulla;
EGO (FEMALE) IDEA: {OUTER: #74 - Controlling Feelings, Overcome Delusion;
I-Ching: H29 - The Constant Sink Hole, Gorge, The abyss, Repeated
entrapment; Tetra: 80 - Labouring / INNER: #28 - Opposites and Primitivism,
Returning to Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2
#6, #3, #4, #6, #30, #400, #10, #20 = geduwlah (H1420): 1) greatness; 1a)
of man; 1b) of God's greatness (as an attribute); #3, #30, #10, #30, #6,
#400 = geliylah(H1552): 1) circuit, boundary, territory Galilee = 'circuit,
district'; 2) a territory in Naphtali largely occupied by heathen; a
circuit of towns around Kedesh-Naphtali, in which were situated the 20
towns given by Solomon to Hiram king of Tyre as payment for his work in
conveying timber from Lebanon to Jerusalem; #3, #40, #30, #6, #400 =
gemuwlah (H1578): 1) dealing, recompense; #2, #7, #70, #400 =
ze`ah(H2188): 1) sweat; #5, #8, #20, #40, #6, #400 = chakam (H2450): 1)
*WISE*, *WISE* (*MAN*); 1a) *SKILFUL* (*IN* *TECHNICAL* *WORK*); 1b) *WISE*
(*IN* *ADMINISTRATION*); 1c) shrewd, crafty, cunning, wily, subtle; 1d)
learned, shrewd (class of men); 1e) prudent; 1f)wise (ethically and
religiously); #5, #8, #50, #10, #6, #400 = chanuwth (H2588): 1)cell,
vaulted room; #30, #30, #2, #1, #400, #10, #6 = labiy' (H3833): 1) lion n
f; 2)lioness; #20, #50, #4, #400, #5 = niddah (H5079): 1) impurity,
filthiness, menstruous, set apart; 1a) impurity; 1a1) of ceremonial
impurity; 1a2) of menstruation; 1b) impure thing (fig.); 1b1) of idolatry,
immorality; #6, #70, #3, #400 = `uggah (H5692): 1) disc or cake (of
bread); 1a) cake of hot stones (cake baked on hot stones); #6, #80, #10,
#30, #3, #300, #10, #40 = piylegesh (H6370): 1)concubine, paramour; 1a)
concubine; 1b) paramour; #4, #10, #5, #30, #9, #70, #50, #300, #1 =
dierchomai (G1330): 1) to go through, pass through; 2) to go different
places; 1a) to go, walk, journey, pass through a place; 1b) to travel the
road which leads through a place, go, pass, travel through a region; 2a) of
people, to go abroad; 2b) *OF* *A* *REPORT*, *TO* *SPREAD*, *GO* *ABROAD*;
#20, #1, #9, #8, #20, #70, #50, #300, #1 = katheko (G2520): 1) to come
down; 2) to come to, reach to; 2a) it is becoming; 2b)it is fit; #40, #5,
#300, #1, #2, #5, #2, #8, #20, #1, #40, #5, #50 = metabaino(G3327): 1) to
pass over from one place to another, to remove, depart; #70, #400, #4, #5
= oude (G3761): 1) but not, neither, nor, not even; #80, #70, #10, #8,
#300, #1, #10 = poietes (G4163): 1) a maker, a producer, author; 2) a doer,
performer; 3) a poet; 2a) *ONE* *WHO* *OBEYS* *OR* *FULFILS* *THE* *LAW*;
#80, #100, #70, #9, #5, #200, #5, #10 = prothesis (G4286): 1) a setting
forth of a thing, placing of it in view, the shewbread; 2) a purpose; 1a)
twelve loaves of wheaten bread, corresponding to the number of the tribes
of Israel, which loaves were offered to God every Sabbath, and separated
into two rows, lay for seven days upon a table placed in the sanctuary or
front portion of the tabernacle, and afterwards of the temple;
Hi Aaron, my name is Rebekah. We spoke the other day. I'm from AppleCare.
I would like to get back in touch with and see how I can assist you.
Unfortunately I was out of the office still yesterday. If you would *LIKE* me to
give you a call back, please just respond via email. Thank you. Bye.
--- [ TEST OF TRUTH ] ---
*UNFORTUNATELY* *I* *WAS* *OUT* *OF* *THE* *OFFICE* *STILL* *YESTERDAY*.
@memeBrain [Telos: #5704, Super: #10 - Impossible Advice, What can Be
Done?; I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The
net; Tetra: 41 - Response, Ego: #34 - Great Guide, Trust in its Perfection;
I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what
has been spoiled (decay), Decaying, Branch; Tetra: 27 - Duties]
H11 - Peace, Pervading, Greatness; Tetra: 16 - Contact / INNER: #41 -
Playing with Reversal, Sameness in Difference; I-Ching: H26 - Great
Domestication, Restraining Force, Great Accumulating, The taming power of
the great, Great storage, Potential energy; Tetra: 60 - Accumulation} #164
has 65 Categories: 

#2, #70, #90, #2 = `etseb (H6089): 1) pain, hurt,
toil, sorrow, labour, hardship; 2)vessel, creation, object; 3) (TWOT) idol;
1a) pain; 1b) hurt, offense; 1c) toil, hardship; #10, #50, #8, #40, #50,
#6 = nacham (H5162): 1) to be sorry, console oneself, repent, regret,
comfort, be comforted; 1a) (Niphal); 1a1) to be sorry, be moved to pity,
have compassion; 1a2) to be sorry, rue, suffer grief, repent; 1a3) to
comfort oneself, be comforted; 1a4) to comfort oneself, ease oneself; 1b)
(Piel) to comfort, console; 1c) (Pual) to be comforted, be consoled; 1d)
(Hithpael); 1d1) to be sorry, have compassion; 1d2) to rue, repent of; 1d3)
to comfort oneself, be comforted; 1d4) to ease oneself; #30, #80, #30,
#10, #9, #5 = peleytah (H6413): 1)escape, deliverance; 1a) escape,
1) bosom, hollow, bottom, midst; #100, #9, #50, #5 = qatan (H6996): 1)
young, small, insignificant, unimportant; 1a) small; 1b)insignificant; 1c)
young; 1d) unimportant; #6, #100, #2, #50, #6 = qabab (H6895): 1) to
curse, utter a curse against; 1a) (Qal) to curse; #6, #50, #100, #8 =
laqach(H3947): 1) to take, get, fetch, lay hold of, seize, receive,
acquire, buy, bring, marry, take a wife, snatch, take away; 1a) (Qal); 1a1)
to take, take in the hand; 1a2) to take and carry along; 1a3) to take from,
take out of, take, carry away, take away; 1a4) to take to or for a person,
procure, get, take possession of, select, choose, take in marriage,
receive, accept; 1a5) to take up or upon, put upon; 1a6) to fetch; 1a7) to
take, lead, conduct; 1a8) to take, capture, seize; 1a9) to take, carry off;
1a10) to take (vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be
taken away, be removed; 1b3) to be taken, brought unto; 1c) (Pual); 1c1) to
be taken from or out of; 1c2) to be stolen from; 1c3) to be taken captive;
1c4) to be taken away, be removed; 1d)(Hophal); 1d1) to be taken unto, be
brought unto; 1d2) to be taken out of; 1d3) to be taken away; 1e)
(Hithpael); 1e1) to take hold of oneself; 1e2) to flash about (of
lightning); #10, #8, #60, #30, #50, #6 = chacal (H2628): 1) (Qal) to
consume, finish off, bring to an end; #40, #70, #40, #4, #10 = `immad
(H5978): 1) with; #100, #8, #50, #6 = laqach (H3947): 1) to take, get,
fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a
wife, snatch, take away; 1a) (Qal); 1a1) to take, take in the hand; 1a2) to
take and carry along; 1a3) to take from, take out of, take, carry away,
take away; 1a4) to take to or for a person, procure, get, take possession
of, select, choose, take in marriage, receive, accept; 1a5) to take up or
upon, put upon; 1a6) to fetch; 1a7) to take, lead, conduct; 1a8) to take,
capture, seize; 1a9) to take, carry off; 1a10) to take (vengeance); 1b)
(Niphal); 1b1) to be captured; 1b2) to be taken away, be removed; 1b3) to
be taken, brought unto; 1c) (Pual); 1c1) to be taken from or out of; 1c2)
to be stolen from; 1c3) to be taken captive; 1c4) to be taken away, be
removed; 1d) (Hophal); 1d1) to be taken unto, be brought unto; 1d2) to be
taken out of; 1d3) to be taken away; 1e) (Hithpael); 1e1) to take hold of
oneself; 1e2) to flash about (of lightning); #6, #20, #8, #30, #100 =
cheleq (H2506): 1) portion, share, part, territory; 2) smoothness,
seductiveness, flattery; 1a) portion, share; 1b) portion, tract, parcel (of
land); 1c) one's portion, one's possession; 1d) (chosen) portion;
1e)portion, award (from God); #6, #10, #80, #60, #8 = pacach (H6452): 1)
to pass over, spring over; 2) to limp; 1a) (Qal) to pass over; 1b) (Piel)
to skip, pass over; 2a)(Qal) to limp; 2b) (Niphal) to be lame; 2c) (Piel)
to limp; #8, #90, #10, #50, #6 = chetsiy (H2677): 1) half; 1a) half; 1b)
middle; #6, #2, #50, #70, #30, #6 = na`al(H5275): 1) sandal, shoe; #50,
#70, #40, #4 = `amad (H5975): 1) to stand, remain, endure, take one's
stand; 1a) (Qal); 1a1) to stand, take one's stand, be in a standing
attitude, stand forth, take a stand, present oneself, attend upon, be or
become servant of; 1a2) to stand still, stop (moving or doing), cease; 1a3)
to tarry, delay, remain, continue, abide, endure, persist, be steadfast;
1a4) to make a stand, hold one's ground; 1a5) to stand upright, remain
standing, stand up, rise, be erect, be upright; 1a6) to arise, appear, come
on the scene, stand forth, appear, rise up or against; 1a7)to stand with,
take one's stand, be appointed, grow flat, grow insipid; 1b) (Hiphil); 1b1)
to station, set; 1b2) to cause to stand firm, maintain; 1b3) to cause to
stand up, cause to set up, erect; 1b4) to present (one) before (king); 1b5)
to appoint, ordain, establish; 1c) (Hophal) to be presented, be caused to
stand, be stood before; #30, #40, #90, #4 = metsad (H4679): 1) fort,
stronghold, fastness; 1a) mountain-fastness; 1b) stronghold; #40, #70,
#40, #10, #4 = `amad (H5975): 1) to stand, remain, endure, take one's
stand; 1a) (Qal); 1a1) to stand, take one's stand, be in a standing
attitude, stand forth, take a stand, present oneself, attend upon, be or
become servant of; 1a2) to stand still, stop (moving or doing), cease; 1a3)
to tarry, delay, remain, continue, abide, endure, persist, be steadfast;
1a4) to make a stand, hold one's ground; 1a5) to stand upright, remain
standing, stand up, rise, be erect, be upright; 1a6) to arise, appear, come
on the scene, stand forth, appear, rise up or against; 1a7)to stand with,
take one's stand, be appointed, grow flat, grow insipid; 1b) (Hiphil); 1b1)
to station, set; 1b2) to cause to stand firm, maintain; 1b3) to cause to
stand up, cause to set up, erect; 1b4) to present (one) before (king); 1b5)
to appoint, ordain, establish; 1c) (Hophal) to be presented, be caused to
stand, be stood before; #50, #100, #9, #5 = naqat (H5354): 1) to loathe,
be grieved, feel a loathing; 1a) (Qal) to feel a loathing; #6, #5, #90,
#3, #50, #10 = yatsag (H3322): 1) to place, set, establish; 1a) (Hiphil);
1a1) to set, place; 1a2) to present; 1a3) to exhibit; 1b)(Hophal) to be
1) to join, attach to, join together; 2) (Piel) to cause a scab upon, smite
with scab; 1a) (Qal) to join, attach to; 1b) (Niphal) to attach oneself;
1c) (Piel) joining (participle); 1d) (Pual) to be joined together, hold
oneself together; 1e)(Hithpael) to join oneself; #30, #40, #10, #4, #70,
#10 = yada` (H3045): 1) to know; 1a) (Qal); 1a1) to know; 1a1a) to know,
learn to know; 1a1b) to perceive; 1a1c) to perceive and see, find out and
discern; 1a1d) to discriminate, distinguish; 1a1e) to know by experience;
1a1f) to recognise, admit, acknowledge, confess; 1a1g) to consider; 1a2) to
know, be acquainted with; 1a3) to know (a person carnally); 1a4)to know
how, be skilful in; 1a5) to have knowledge, be wise; 1b) (Niphal); 1b1) to
be made known, be or become known, be revealed; 1b2) to make oneself known;
1b3) to be perceived; 1b4) to be instructed; 1c) (Piel) to cause to know;
1d) (Poal) to cause to know; 1e) (Pual); 1e1) to be known; 1e2) known, one
known, acquaintance (participle); 1f) (Hiphil) to make known, declare; 1g)
(Hophal) to be made known; 1h) (Hithpael) to make oneself known, reveal
oneself; #2, #30, #70, #6, #50, #6 = bala` (H1104): 1) to swallow down,
swallow up, engulf, eat up; 1a) (Qal); 1a1) to swallow down; 1a2) to
swallow up, engulf; 1b) (Niphal) to be swallowed up; 1c)(Piel); 1c1) to
swallow; 1c2) to swallow up, engulf; 1c3) squandering (fig.); 1d)(Pual) to
1) step, pace, stride; 1a) step, pace; 1b) step, steps (of course of life)
(fig); #8, #40, #6, #100, #10 = chammuwq (H2542): 1) curve, curving; #2,
#70, #30, #6, #50, #6 = ba`al (H1166): 1) to marry, rule over, possess,
own; 1a) (Qal); 1a1) to marry, be lord (husband) over; 1a2) to rule over;
1b) (Niphal) to be married; #40, #8, #60, #50, #6 = machaceh (H4268): 1)
refuge, shelter; 1a) from rain or storm, from danger; 1b) of falsehood;
#2, #2, #90, #70 = betsa` (H1215): 1) profit, unjust gain, gain (profit)
acquired by violence; #6, #5, #90, #40, #10, #8, #5 = tsamach(H6779): 1)
to sprout, spring up, grow up; 1a) (Qal); 1a1) to sprout, spring up; 1a1a)
of plants; 1a1b) of hair; 1a1c) of speech (fig.); 1b) (Piel) to grow
abundantly or thickly; 1c) (Hiphil); 1c1) to cause to grow; 1c2) to cause
to sprout; #50, #8, #40, #60, #6 = chamac (H2554): 1) to wrong, do
violence to, treat violently, do wrongly; 1a) (Qal) to treat violently, do
wrong; 1a1) of physical wrong; 1a2) of ethical wrong; 1a3) of physical and
ethical wrong; 1b) (Niphal) to be treated violently; #5, #80, #3, #70, #6
= paga` (H6293): 1) to encounter, meet, reach, entreat, make intercession;
1a) (Qal); 1a1) to meet, light upon, join; 1a2) to meet (of kindness); 1a3)
to encounter, fall upon (of hostility); 1a4) to encounter, entreat (of
request); 1a5) to strike, touch (of boundary); 1b) (Hiphil); 1b1) to cause
to light upon; 1b2) to cause to entreat; 1b3) to make entreaty, interpose;
1b4) to make attack; 1b5) to reach the mark; #5, #90, #10, #3, #50, #6 =
yatsag (H3322): 1) to place, set, establish; 1a) (Hiphil); 1a1) to set,
place; 1a2) to present; 1a3) to exhibit; 1b)(Hophal) to be stopped, be
stayed, be detained; #5, #100, #4, #10, #40, #5 = qadiym(H6921): 1) east,
east wind; 1a) east (of direction); 1b) east wind; #5, #8, #90, #6, #50,
#5 = chiytsown (H2435): 1) outer, external, outward; #6, #40, #8, #10,
#100 = cheyq (H2436): 1) bosom, hollow, bottom, midst; #3, #5, #5, #50,
#50, #1, #50 = geenna (G1067): 1) Hell is the place of the future
punishment call VGehennaV or VGehenna of fireV. This was originally the
valley of Hinnom, south of Jerusalem, where the filth and dead animals of
the city were cast out and burned; a fit symbol of the wicked and their
future destruction.; #8, #40, #5, #100, #1, #10 = hemera(G2250): 1) the
day, used of the natural day, or the interval between sunrise and sunset,
as distinguished from and contrasted with the night; 2) of the civil day,
or the space of twenty four hours (thus including the night); 3) of the
last day of this present age, the day Christ will return from heaven, raise
the dead, hold the final judgment, and perfect his kingdom; 4) used of time
in general, i.e. the days of his life.; 1a) in the daytime; 1b) metaph.,
Vthe dayV is regarded as the time for abstaining from indulgence, vice,
crime, because acts of the sort are perpetrated at night and in darkness;
2a) Eastern usage of this term differs from our western usage. Any part of
a day is counted as a whole day, hence the expression Vthree days and three
nightsV does not mean literally three whole days, but at least one whole
day plus part of two other days.; #8, #40, #5, #100, #1, #10 = hemera
(G2250): 1) the day, used of the natural day, or the interval between
sunrise and sunset, as distinguished from and contrasted with the night; 2)
of the civil day, or the space of twenty four hours (thus including the
night); 3) of the last day of this present age, the day Christ will return
from heaven, raise the dead, hold the final judgment, and perfect his
kingdom; 4) used of time in general, i.e. the days of his life.; 1a) in the
daytime; 1b) metaph., Vthe dayV is regarded as the time for abstaining from
indulgence, vice, crime, because acts of the sort are perpetrated at night
and in darkness; 2a) Eastern usage of this term differs from our western
usage. Any part of a day is counted as a whole day, hence the expression
Vthree days and three nightsV does not mean literally three whole days, but
at least one whole day plus part of two other days.; #5, #30, #9, #70, #50
= erchomai (G2064): 1) to come; 2) metaph.; 3) to go, to follow one For
Synonyms see entry 5818; 1a) of persons; 1a1) to come from one place to
another, and used both of persons arriving; 1a2) to appear, make one's
appearance, come before the public; 2a) to come into being, arise, come
forth, show itself, find place or influence; 2b) be established, become
known, to come (fall) into or unto; #4, #5, #50, #4, #100, #1 = dendron
(G1186): 1) a tree; #3, #1, #40, #70, #50 = gamos (G1062): 1) a wedding or
marriage festival, a wedding banquet, a wedding feast; 2) marriage,
matrimony; #50, #5, #50, #10, #20, #8, #20, #1 = nikao(G3528): 1) to
conquer; 1a) to carry off the victory, come off victorious; 1a1) of Christ,
victorious over all His foes; 1a2) of Christians, that hold fast their
faith even unto death against the power of their foes, and temptations and
persecutions; 1a3)when one is arraigned or goes to law, to win the case,
maintain one's cause; #40, #1, #3, #70, #50 = magos (G3097): 1) a magus;
1a) the name given by the Babylonians (Chaldeans), Medes, Persians, and
others, to the wise men, teachers, priests, physicians, astrologers, seers,
interpreters of dreams, augers, soothsayers, sorcerers etc.; 1b) the
oriental wise men (astrologers) who, having discovered by the rising of a
remarkable star that the Messiah had just been born, came to Jerusalem to
worship him; 1c) a false prophet and sorcerer; #50, #8, #100, #5, #1 =
Nereus (G3517): 1) a Christian at Rome saluted by Paul;
H12 - Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 -
H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what has been
spoiled (decay), Decaying, Branch; Tetra: 27 - Duties} #239 has 7
Categories: 

#20, #3, #6, #200, #10 = gowr (H1484): 1) whelp; #6, #7,
#20, #6, #200 = Zakkuwr(H2139): 1) father of Shammua, the Reubenite spy; 2)
a Simeonite of the family of Mishma; 3) a Merarite Levite, son of Jaaziah;
4) son of Asaph the singer; 5) the son of Imri who assisted Nehemiah in
rebuilding the wall; 6) a Levite, or family of Levites, who signed the
covenant with Nehemiah; 7) a Levite whose son or descendant Hanan was one
of the treasurers over the treasuries appointed by Nehemiah; #6, #5, #40,
#30, #100, #8, #10, #40 = melqach (H4457): 1) snuffers, tongs; 1a) tongs
(for altar use); 1b) snuffers (for lamps in temple or tabernacle); #40,
#90, #4, #100, #5 = tsedaqah (H6666): 1) justice, righteousness; 1a)
righteousness (in government); 1a1) of judge, ruler, king; 1a2) of law;
1a3) of Davidic king Messiah; 1b) righteousness (of God's attribute); 1c)
righteousness (in a case or cause); 1d) righteousness, truthfulness; 1e)
righteousness (as ethically right); 1f)righteousness (as vindicated),
justification, salvation; 1f1) of God; 1f2) prosperity (of people); 1g)
righteous acts; #2, #200, #2, #30, #5 = Riblah (H7247): 1) a place on the
eastern boundary of Israel; 2) a town in the land of Hamath on the great
road between Babylon and Palestine; #9, #100, #10, #60, #10, #50 = thrix
(G2359): 1)the hair of the head; 2) the hair of animals For Synonyms see
1) from childhood, from a child;
In truth, there is no valid claim which Rebekah [1 300 419 374 ext 8951008]
can make of religious belief and I'm not interested in any rationalisations
which she might care to make.
*EXCEPTING* *THAT* *UNDER* *NO* *CIRCUMSTANCES* WILL I BE SUBJECT TO THEIR
VALUES IN DENIAL OF A DUTY TO RESPECT THE SOVEREIGN PRINCIPLES OF THE CROWN
ASSOCIATED TO THE COMMONWEALTH OF AUSTRALIA 1901.
If I don't hear from you to resolve the issues placed before APPLE then she
and the CEO will face a charge of TREASON in their giving material support
to terrorism.
- dolf
Still no response from APPLE, excepting a feedback survey wherein I
conveyed that the matter was not resolved.
Rebekah evidently has sold her soul to an American company and feel's she
can thereby prostitute Principles of the CROWN as treason.
People's get ready for the public declaration within six days time, that
you cannot trust APPLE Computer with matters of integrity, dignity,
reputation and security when you connect one of their computers to the
Internet.
It's too early to convey the view that you ought, given the Company's
fraudulent representations (ie. no different to falsifying car emission
software but of a much larger scale) that you ought to return your
Macintosh computer and get a refund.
But that is what is at stake.
- dolf
And any further attempts at stifled communication which is not directed to
my expectations will have the opportunity rescinded immediately.
So my advice is that APPLE give it their shot at trying to be sincere which
I know is an impossible expectation for Americans.
After 7 days the technical opportunity to access the data as allege breach
of Apple 's Intellectual Property rights will no longer be available to
you.
DETAILS OF THE ORIGINAL COMPLAINT (WHICH WAS NEVER ANSWERED AS TYPICAL IF
- https://drive.google.com/open?id=0BzRmc7Bm7indYlhoYngxd2Vobnc
3 times I have been subject to a return call from 02 8987 8000 with no
person there.
That is my patience done
- dolf
After waiting on hold for 50 minutes and finally getting to speak to a
Rebecca from Customer Services the line disconnects mid-sentence.
If there is no call back after seven days, I will direct the matter to the
Small Claims Tribunal.
I'm done with Apple's disrespect,
- dolf
-- APPOINTMENT REQUEST ON APPLE DEVELOPER SUPPORT CASE NUMBER: 100197412009
I have been subject to repeated cyber-attacks on both my Macintosh Computer
Systems which were intent on their destruction.
The technical onus upon myself as to prevent further intrusions so that I
may freely use for their intended purpose is substantial enough, but made
intolerable by the need to place your computer into a mode of operation so
that I may over-ride your inhibitors as your so called approach to
security.
I neither have the time nor the inclination to do so and that Apple
Corporation's had been uncaring and dishonest about the insecurity
associated with the use of your computers on the Internet.
I have taken steps to backup machine images to a Time Capsule so as to
assist yourselves in the investigation of any probable cause for such
security breaches.
I am prepared to provide this Time Capsule to Apple Computers but as I am
not prepared to use the devices again at present, you will have to provide
me necessary data from the file store.
The newest Mac Mini is still subject to warranty and accordingly I wish to
return this computer to Apple on the grounds that it does not provide a
safe Internet Computer environment which Apple has fraudulently and
dishonestly alleged it provide.
Accordingly I wish to have a full refund of the purchase price.
Accordingly could you please provide a contact time/date, person name and
address within Melbourne, Victoria, Australia where I can personally and
directly return the Apple Mac Mini, Keyboard, Mouse and Super Drive and the
Time Capsule.
If I obtain no response from this email enquiry (as is your habitual
disrespect), I will direct the matter of complaint to the Small Claims
Tribunal.
Thank you
- dolf
--
#5 / #6: Say NO to anonymous fascist propaganda every time.

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[IOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[IOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS."
dolf
2017-05-31 19:51:07 UTC
Permalink
Raw Message
Well then, if you feel so semantically constrained as to be necessary to
telephone call, then 'yes' do so.

But if it is discordant in any manner whatsoever, I will terminate the call
and present the matter at the Small Claims Tribunal.

Nous: #52
Time: 19:50 hrs
Date: 2017.1.18
Torah: #40 #50 #4 %81 = #13
Dao: So What?, Returning to the Origin
Tetra: #61 - Embellishment
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
(massing), Finished
 
Latin: Opportunus {Adorable God} Alt: Haaoyah {Wood of God} {
1. PROTECTS AGAINST SLANDER AND TO RELEASE PRISONERS
2. THE RETURN
3. THE EXILED TO THEIR NATIVE LAND
4. Aphut
}
Abijah {The Lord is my father}

- http://www.grapple369.com?time:19.50

***@zen: 3, row: 8, col: 6, nous: 52 [Time: 1950 hrs, Super: #348 /
#50 - Fantasies of Avoiding Death, Value of Life; I-Ching: H2 - Pure Yin,
Passive Principle/Earth, Field, The receptive, Acquiescence, The flow;
Tetra: 77 - Compliance, Ego: #444 / #52 - So What?, Returning to the
Origin; I-Ching: H45 - Gathering, Congregation, Clustering, Gathering
together (massing), Finished; Tetra: 61 - Embellishment]

On 31 May 2017, at 7:50 pm, ***@apple.com wrote:

Case Number: 100202898739
Hi Arron, 

I cannot discuss these matters over Email, this is why I have asked if you
would like me to call you back. If that's the case and you would like me to
address this issue with you please reply with a simple yes. I will be on
the office for another 30 minutes then I am off for my rostered RDO’s on
Thursday and Friday and back on Saturday and Sunday from 11:00am until
7:30pm AEST.

Regards,
Rebekah.
Apple
Post by dolf
Post by dolf
a) refund of Mac Mini (under warranty) purchased;
b) Apple's intent to technically investigate Cyber warfare intrusion as
machine image stored on a Time Capsule;
c) If a lack of intent to do so, then a refund for the purchase of a
replacement Time Capsule.
If you continue show[ing] such a disrespect towards my clear, coherent,
reasonable and prudent [advice] as your innate stubborn characteristic of
being, which is a fact conveyed by demonstrated Intellectual Property as
analysis of your dishonesty.
I will permanently rescind any entitlement for Apple Computer or any
associated software on your hardware from ever having any entitlement to
deploy such Intellectual Property of mine which is suitable to every human
sapient endeavour.
- http://www.grapple369.com/?time:15.19
Post by dolf
Case Number: 100202898739
Hi Arron,
Is that a 'yes' in regards to getting a call back for further technical
assistance?
Regards,
Rebekah.
Apple
Post by dolf
Rebekah,
Thank-you for your response which is neither truthful nor cognisant of the
reality that I had on the evening prior when you worked till 8pm,
immediately responded to your 3 non-speech phone calls and your email--such
that you had a 3 hour window but treated the matter as insignificant.
#25 as an identical substituted NOUS whereby I exercised prudent #237 - USE
OF FORCE associated with my anti-terrorism activities and which are now
whispers against your reputation spread abroad internationally.
You have before you identical information which I have provided to my
audience abroad conveying to you a very serious matter of a cyber warfare
breach of my Apple Mac Mini (x 2) and one of which is still under warranty.
They are not under AppleCare so why this charade of your want to assist?
As I view it, and have conveyed to APPLE on multiple occasions, that this
Cyber warfare intrusion involved a Machine build identity s exhibiting a
breach of Apple's Intellectual Property rights.
It is therefore unsafe to continue using the Macintosh Mac Mini within an
Internet due to the possibility of continued cyber warfare intrusions.
This is contrary to what Apple Corporation claims of its product and
constitutes a fraudulent claim by them as a dishonest inducement to
purchase the product in good faith.
In having taken necessary steps to secure machine images of both Macintosh
computers to a Time Capsule so that Apple Corporation may after signing a
non-disclosure agreement so as to protect my privacy, return critical data
to me and then investigate the cause and consequences for this security
intrusion and breach of integrity of your Internet enabled Computer
systems.
And in good faith, I have purchased a replacement Time Capsule.
But if Apple have no intention to pursue such recourse, then why ought I be
burdened by unnecessary costs of redundant hardware purchases--thus I would
seek a refund for it.
That I will not use the Macintosh Computers within an Internet environment
until there is some outcome from Apple's technical investigation.
Until that occurs the allegation is that Apple Corporation has committed a
fraudulent act against me in making false claims in relation to the secure
use of the Macintosh Mini (under warranty) as an unlawful inducement to
purchase the product.
I wish to obtain a full refund for the various components associated with
this purchase made upon APPLE's online store.
Thusly, would you please advise on the process, place or persons necessary
which have the authority on behalf of Apple Corporation to transact a
refund of this travesty as the purchase of this Macintosh.
And furthermore, to provide your advice and willingness to accept an
accountability for a technical investigation into the cause, means and
consequences for these repeated, targeted and sinister cyber warfare
intrusions into my life.
I have no intention of ever purchasing another Macintosh computer as their
is no longer any trust between us, your reputation is gone and what remains
of goodwill is insignificant.
Please respond via email
- dolf
SUPER (MALE) IDEA: #307 as #6, #40, #4, #2, #200, #10, #5, #40 = dabar
(H1697): 1) speech, word, speaking, thing; 1a) speech; 1b) saying,
utterance; 1c) word, words; 1d) *BUSINESS*, *OCCUPATION*, *ACTS*, *MATTER*,
*CASE*, *SOMETHING*, *MANNER* (*BY* *EXTENSION*); #80, #70, #10, #8, #300,
#1, #10 = poietes (G4163): 1) a maker, a producer, author; 2) a doer,
performer; 3) a poet; 2a) *ONE* *WHO* *OBEYS* *OR* *FULFILS* *THE* *LAW*;
EGO (FEMALE) IDEA: #479 as #5, #8, #20, #40, #6, #400 = chakam (H2450): 1)
*WISE*, *WISE* (*MAN*); 1a) *SKILFUL* (*IN* *TECHNICAL* *WORK*); 1b) *WISE*
(*IN* *ADMINISTRATION*); 1c) shrewd, crafty, cunning, wily, subtle; 1d)
learned, shrewd (class of men); 1e) prudent; 1f)wise (ethically and
religiously); #4, #10, #5, #30, #9, #70, #50, #300, #1 = dierchomai
(G1330): 1) to go through, pass through; 2) to go different places; 1a) to
go, walk, journey, pass through a place; 1b) to travel the road which leads
through a place, go, pass, travel through a region; 2a) of people, to go
abroad; 2b) *OF* *A* *REPORT*, *TO* *SPREAD*, *GO* *ABROAD*;
Nous: #25
Time: 12:50 hrs
Date: 2017.10.6
Torah: #70 #50 #6 %81 = #45
Dao: What's behind it all?, Imaging the Mysterious
Tetra: #10 - Defectiveness, Distortion
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing
 
Latin: Advitor {Infinitely good God} Alt: Rah'el {Friend of God} {
1. PROTECTS AGAINST ACCIDENTS, MAINTAINS HEALTH & HEALS
2. TRADE & BUSINESSMEN
3. BUSINESS
4. Asau
}
#111 CE
- http://www.grapple369.com?time:12.52
#42 - Generating Things, Reason's Modifications; I-Ching: H60 - Control,
#479 / #25 - What's behind it all?, Imaging the Mysterious; I-Ching: H62 -
Minor Superiority, Small Excess, Small Exceeding, Preponderance of the
small, Small surpassing; Tetra: 10 - Defectiveness, Distortion]
SUPER (MALE) IDEA: {OUTER: #64 - Consider the Small and Insignificant;
I-Ching: H52 - Restraint, Inaction, Bound, Keeping still, Mountain,
Stilling; Tetra: 71 - Stoppage / INNER: #20 - Left without Language,
Different From the Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat,
#6, #1, #40, #200, #10, #50 = 'immar (Aramaic) (H563): 1) lamb; #6, #40,
#4, #2, #200, #10, #5, #40 = dabar (H1697): 1) speech, word, speaking,
thing; 1a) speech; 1b) saying, utterance; 1c) word, words; 1d) *BUSINESS*,
*OCCUPATION*, *ACTS*, *MATTER*, *CASE*, *SOMETHING*, *MANNER* (*BY*
*EXTENSION*); #30, #7, #20, #200, #10, #40 = zakar (H2145): 1) male (of
humans and animals) adj; 2) male (of humans); #2, #70, #200, #30, #5 =
`orlah (H6190): 1) foreskin, uncircumcised; #2, #100, #200, #5 = qarah
(H7135): 1)cold; #30, #200, #2, #70, #5 = raba` (H7250): 1) to lie
stretched out, lie down; 1a)(Qal); 1a1) to lie down; 1a1a) for repose;
1a1b) for copulation (of woman with beast); 1b) (Hiphil) to cause to lay
down (of cattle breeding); #2, #200, #50, #50, #5= renanah (H7445): 1)
1) a son of Esau by his wife Bashemath, the sister of Ishmael; 2)the
father-in-law of Moses; 3) father of Eliasaph, the leader of the tribe of
Gad at the time of the census at Sinai; 4) a Benjamite, ancestor of Elah;
2a) also 'Jethro'; #6, #200, #90, #10, #1 = Ritsya' (H7525): 1) an
Asherite of the sons of Ulla;
EGO (FEMALE) IDEA: {OUTER: #74 - Controlling Feelings, Overcome Delusion;
I-Ching: H29 - The Constant Sink Hole, Gorge, The abyss, Repeated
entrapment; Tetra: 80 - Labouring / INNER: #28 - Opposites and Primitivism,
Returning to Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2
#6, #3, #4, #6, #30, #400, #10, #20 = geduwlah (H1420): 1) greatness; 1a)
of man; 1b) of God's greatness (as an attribute); #3, #30, #10, #30, #6,
#400 = geliylah(H1552): 1) circuit, boundary, territory Galilee = 'circuit,
district'; 2) a territory in Naphtali largely occupied by heathen; a
circuit of towns around Kedesh-Naphtali, in which were situated the 20
towns given by Solomon to Hiram king of Tyre as payment for his work in
conveying timber from Lebanon to Jerusalem; #3, #40, #30, #6, #400 =
gemuwlah (H1578): 1) dealing, recompense; #2, #7, #70, #400 =
ze`ah(H2188): 1) sweat; #5, #8, #20, #40, #6, #400 = chakam (H2450): 1)
*WISE*, *WISE* (*MAN*); 1a) *SKILFUL* (*IN* *TECHNICAL* *WORK*); 1b) *WISE*
(*IN* *ADMINISTRATION*); 1c) shrewd, crafty, cunning, wily, subtle; 1d)
learned, shrewd (class of men); 1e) prudent; 1f)wise (ethically and
religiously); #5, #8, #50, #10, #6, #400 = chanuwth (H2588): 1)cell,
vaulted room; #30, #30, #2, #1, #400, #10, #6 = labiy' (H3833): 1) lion n
f; 2)lioness; #20, #50, #4, #400, #5 = niddah (H5079): 1) impurity,
filthiness, menstruous, set apart; 1a) impurity; 1a1) of ceremonial
impurity; 1a2) of menstruation; 1b) impure thing (fig.); 1b1) of idolatry,
immorality; #6, #70, #3, #400 = `uggah (H5692): 1) disc or cake (of
bread); 1a) cake of hot stones (cake baked on hot stones); #6, #80, #10,
#30, #3, #300, #10, #40 = piylegesh (H6370): 1)concubine, paramour; 1a)
concubine; 1b) paramour; #4, #10, #5, #30, #9, #70, #50, #300, #1 =
dierchomai (G1330): 1) to go through, pass through; 2) to go different
places; 1a) to go, walk, journey, pass through a place; 1b) to travel the
road which leads through a place, go, pass, travel through a region; 2a) of
people, to go abroad; 2b) *OF* *A* *REPORT*, *TO* *SPREAD*, *GO* *ABROAD*;
#20, #1, #9, #8, #20, #70, #50, #300, #1 = katheko (G2520): 1) to come
down; 2) to come to, reach to; 2a) it is becoming; 2b)it is fit; #40, #5,
#300, #1, #2, #5, #2, #8, #20, #1, #40, #5, #50 = metabaino(G3327): 1) to
pass over from one place to another, to remove, depart; #70, #400, #4, #5
= oude (G3761): 1) but not, neither, nor, not even; #80, #70, #10, #8,
#300, #1, #10 = poietes (G4163): 1) a maker, a producer, author; 2) a doer,
performer; 3) a poet; 2a) *ONE* *WHO* *OBEYS* *OR* *FULFILS* *THE* *LAW*;
#80, #100, #70, #9, #5, #200, #5, #10 = prothesis (G4286): 1) a setting
forth of a thing, placing of it in view, the shewbread; 2) a purpose; 1a)
twelve loaves of wheaten bread, corresponding to the number of the tribes
of Israel, which loaves were offered to God every Sabbath, and separated
into two rows, lay for seven days upon a table placed in the sanctuary or
front portion of the tabernacle, and afterwards of the temple;
Hi Aaron, my name is Rebekah. We spoke the other day. I'm from AppleCare.
I would like to get back in touch with and see how I can assist you.
Unfortunately I was out of the office still yesterday. If you would *LIKE* me to
give you a call back, please just respond via email. Thank you. Bye.
--- [ TEST OF TRUTH ] ---
*UNFORTUNATELY* *I* *WAS* *OUT* *OF* *THE* *OFFICE* *STILL* *YESTERDAY*.
@memeBrain [Telos: #5704, Super: #10 - Impossible Advice, What can Be
Done?; I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The
net; Tetra: 41 - Response, Ego: #34 - Great Guide, Trust in its Perfection;
I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what
has been spoiled (decay), Decaying, Branch; Tetra: 27 - Duties]
H11 - Peace, Pervading, Greatness; Tetra: 16 - Contact / INNER: #41 -
Playing with Reversal, Sameness in Difference; I-Ching: H26 - Great
Domestication, Restraining Force, Great Accumulating, The taming power of
the great, Great storage, Potential energy; Tetra: 60 - Accumulation} #164
has 65 Categories: 

#2, #70, #90, #2 = `etseb (H6089): 1) pain, hurt,
toil, sorrow, labour, hardship; 2)vessel, creation, object; 3) (TWOT) idol;
1a) pain; 1b) hurt, offense; 1c) toil, hardship; #10, #50, #8, #40, #50,
#6 = nacham (H5162): 1) to be sorry, console oneself, repent, regret,
comfort, be comforted; 1a) (Niphal); 1a1) to be sorry, be moved to pity,
have compassion; 1a2) to be sorry, rue, suffer grief, repent; 1a3) to
comfort oneself, be comforted; 1a4) to comfort oneself, ease oneself; 1b)
(Piel) to comfort, console; 1c) (Pual) to be comforted, be consoled; 1d)
(Hithpael); 1d1) to be sorry, have compassion; 1d2) to rue, repent of; 1d3)
to comfort oneself, be comforted; 1d4) to ease oneself; #30, #80, #30,
#10, #9, #5 = peleytah (H6413): 1)escape, deliverance; 1a) escape,
1) bosom, hollow, bottom, midst; #100, #9, #50, #5 = qatan (H6996): 1)
young, small, insignificant, unimportant; 1a) small; 1b)insignificant; 1c)
young; 1d) unimportant; #6, #100, #2, #50, #6 = qabab (H6895): 1) to
curse, utter a curse against; 1a) (Qal) to curse; #6, #50, #100, #8 =
laqach(H3947): 1) to take, get, fetch, lay hold of, seize, receive,
acquire, buy, bring, marry, take a wife, snatch, take away; 1a) (Qal); 1a1)
to take, take in the hand; 1a2) to take and carry along; 1a3) to take from,
take out of, take, carry away, take away; 1a4) to take to or for a person,
procure, get, take possession of, select, choose, take in marriage,
receive, accept; 1a5) to take up or upon, put upon; 1a6) to fetch; 1a7) to
take, lead, conduct; 1a8) to take, capture, seize; 1a9) to take, carry off;
1a10) to take (vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be
taken away, be removed; 1b3) to be taken, brought unto; 1c) (Pual); 1c1) to
be taken from or out of; 1c2) to be stolen from; 1c3) to be taken captive;
1c4) to be taken away, be removed; 1d)(Hophal); 1d1) to be taken unto, be
brought unto; 1d2) to be taken out of; 1d3) to be taken away; 1e)
(Hithpael); 1e1) to take hold of oneself; 1e2) to flash about (of
lightning); #10, #8, #60, #30, #50, #6 = chacal (H2628): 1) (Qal) to
consume, finish off, bring to an end; #40, #70, #40, #4, #10 = `immad
(H5978): 1) with; #100, #8, #50, #6 = laqach (H3947): 1) to take, get,
fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a
wife, snatch, take away; 1a) (Qal); 1a1) to take, take in the hand; 1a2) to
take and carry along; 1a3) to take from, take out of, take, carry away,
take away; 1a4) to take to or for a person, procure, get, take possession
of, select, choose, take in marriage, receive, accept; 1a5) to take up or
upon, put upon; 1a6) to fetch; 1a7) to take, lead, conduct; 1a8) to take,
capture, seize; 1a9) to take, carry off; 1a10) to take (vengeance); 1b)
(Niphal); 1b1) to be captured; 1b2) to be taken away, be removed; 1b3) to
be taken, brought unto; 1c) (Pual); 1c1) to be taken from or out of; 1c2)
to be stolen from; 1c3) to be taken captive; 1c4) to be taken away, be
removed; 1d) (Hophal); 1d1) to be taken unto, be brought unto; 1d2) to be
taken out of; 1d3) to be taken away; 1e) (Hithpael); 1e1) to take hold of
oneself; 1e2) to flash about (of lightning); #6, #20, #8, #30, #100 =
cheleq (H2506): 1) portion, share, part, territory; 2) smoothness,
seductiveness, flattery; 1a) portion, share; 1b) portion, tract, parcel (of
land); 1c) one's portion, one's possession; 1d) (chosen) portion;
1e)portion, award (from God); #6, #10, #80, #60, #8 = pacach (H6452): 1)
to pass over, spring over; 2) to limp; 1a) (Qal) to pass over; 1b) (Piel)
to skip, pass over; 2a)(Qal) to limp; 2b) (Niphal) to be lame; 2c) (Piel)
to limp; #8, #90, #10, #50, #6 = chetsiy (H2677): 1) half; 1a) half; 1b)
middle; #6, #2, #50, #70, #30, #6 = na`al(H5275): 1) sandal, shoe; #50,
#70, #40, #4 = `amad (H5975): 1) to stand, remain, endure, take one's
stand; 1a) (Qal); 1a1) to stand, take one's stand, be in a standing
attitude, stand forth, take a stand, present oneself, attend upon, be or
become servant of; 1a2) to stand still, stop (moving or doing), cease; 1a3)
to tarry, delay, remain, continue, abide, endure, persist, be steadfast;
1a4) to make a stand, hold one's ground; 1a5) to stand upright, remain
standing, stand up, rise, be erect, be upright; 1a6) to arise, appear, come
on the scene, stand forth, appear, rise up or against; 1a7)to stand with,
take one's stand, be appointed, grow flat, grow insipid; 1b) (Hiphil); 1b1)
to station, set; 1b2) to cause to stand firm, maintain; 1b3) to cause to
stand up, cause to set up, erect; 1b4) to present (one) before (king); 1b5)
to appoint, ordain, establish; 1c) (Hophal) to be presented, be caused to
stand, be stood before; #30, #40, #90, #4 = metsad (H4679): 1) fort,
stronghold, fastness; 1a) mountain-fastness; 1b) stronghold; #40, #70,
#40, #10, #4 = `amad (H5975): 1) to stand, remain, endure, take one's
stand; 1a) (Qal); 1a1) to stand, take one's stand, be in a standing
attitude, stand forth, take a stand, present oneself, attend upon, be or
become servant of; 1a2) to stand still, stop (moving or doing), cease; 1a3)
to tarry, delay, remain, continue, abide, endure, persist, be steadfast;
1a4) to make a stand, hold one's ground; 1a5) to stand upright, remain
standing, stand up, rise, be erect, be upright; 1a6) to arise, appear, come
on the scene, stand forth, appear, rise up or against; 1a7)to stand with,
take one's stand, be appointed, grow flat, grow insipid; 1b) (Hiphil); 1b1)
to station, set; 1b2) to cause to stand firm, maintain; 1b3) to cause to
stand up, cause to set up, erect; 1b4) to present (one) before (king); 1b5)
to appoint, ordain, establish; 1c) (Hophal) to be presented, be caused to
stand, be stood before; #50, #100, #9, #5 = naqat (H5354): 1) to loathe,
be grieved, feel a loathing; 1a) (Qal) to feel a loathing; #6, #5, #90,
#3, #50, #10 = yatsag (H3322): 1) to place, set, establish; 1a) (Hiphil);
1a1) to set, place; 1a2) to present; 1a3) to exhibit; 1b)(Hophal) to be
1) to join, attach to, join together; 2) (Piel) to cause a scab upon, smite
with scab; 1a) (Qal) to join, attach to; 1b) (Niphal) to attach oneself;
1c) (Piel) joining (participle); 1d) (Pual) to be joined together, hold
oneself together; 1e)(Hithpael) to join oneself; #30, #40, #10, #4, #70,
#10 = yada` (H3045): 1) to know; 1a) (Qal); 1a1) to know; 1a1a) to know,
learn to know; 1a1b) to perceive; 1a1c) to perceive and see, find out and
discern; 1a1d) to discriminate, distinguish; 1a1e) to know by experience;
1a1f) to recognise, admit, acknowledge, confess; 1a1g) to consider; 1a2) to
know, be acquainted with; 1a3) to know (a person carnally); 1a4)to know
how, be skilful in; 1a5) to have knowledge, be wise; 1b) (Niphal); 1b1) to
be made known, be or become known, be revealed; 1b2) to make oneself known;
1b3) to be perceived; 1b4) to be instructed; 1c) (Piel) to cause to know;
1d) (Poal) to cause to know; 1e) (Pual); 1e1) to be known; 1e2) known, one
known, acquaintance (participle); 1f) (Hiphil) to make known, declare; 1g)
(Hophal) to be made known; 1h) (Hithpael) to make oneself known, reveal
oneself; #2, #30, #70, #6, #50, #6 = bala` (H1104): 1) to swallow down,
swallow up, engulf, eat up; 1a) (Qal); 1a1) to swallow down; 1a2) to
swallow up, engulf; 1b) (Niphal) to be swallowed up; 1c)(Piel); 1c1) to
swallow; 1c2) to swallow up, engulf; 1c3) squandering (fig.); 1d)(Pual) to
1) step, pace, stride; 1a) step, pace; 1b) step, steps (of course of life)
(fig); #8, #40, #6, #100, #10 = chammuwq (H2542): 1) curve, curving; #2,
#70, #30, #6, #50, #6 = ba`al (H1166): 1) to marry, rule over, possess,
own; 1a) (Qal); 1a1) to marry, be lord (husband) over; 1a2) to rule over;
1b) (Niphal) to be married; #40, #8, #60, #50, #6 = machaceh (H4268): 1)
refuge, shelter; 1a) from rain or storm, from danger; 1b) of falsehood;
#2, #2, #90, #70 = betsa` (H1215): 1) profit, unjust gain, gain (profit)
acquired by violence; #6, #5, #90, #40, #10, #8, #5 = tsamach(H6779): 1)
to sprout, spring up, grow up; 1a) (Qal); 1a1) to sprout, spring up; 1a1a)
of plants; 1a1b) of hair; 1a1c) of speech (fig.); 1b) (Piel) to grow
abundantly or thickly; 1c) (Hiphil); 1c1) to cause to grow; 1c2) to cause
to sprout; #50, #8, #40, #60, #6 = chamac (H2554): 1) to wrong, do
violence to, treat violently, do wrongly; 1a) (Qal) to treat violently, do
wrong; 1a1) of physical wrong; 1a2) of ethical wrong; 1a3) of physical and
ethical wrong; 1b) (Niphal) to be treated violently; #5, #80, #3, #70, #6
= paga` (H6293): 1) to encounter, meet, reach, entreat, make intercession;
1a) (Qal); 1a1) to meet, light upon, join; 1a2) to meet (of kindness); 1a3)
to encounter, fall upon (of hostility); 1a4) to encounter, entreat (of
request); 1a5) to strike, touch (of boundary); 1b) (Hiphil); 1b1) to cause
to light upon; 1b2) to cause to entreat; 1b3) to make entreaty, interpose;
1b4) to make attack; 1b5) to reach the mark; #5, #90, #10, #3, #50, #6 =
yatsag (H3322): 1) to place, set, establish; 1a) (Hiphil); 1a1) to set,
place; 1a2) to present; 1a3) to exhibit; 1b)(Hophal) to be stopped, be
stayed, be detained; #5, #100, #4, #10, #40, #5 = qadiym(H6921): 1) east,
east wind; 1a) east (of direction); 1b) east wind; #5, #8, #90, #6, #50,
#5 = chiytsown (H2435): 1) outer, external, outward; #6, #40, #8, #10,
#100 = cheyq (H2436): 1) bosom, hollow, bottom, midst; #3, #5, #5, #50,
#50, #1, #50 = geenna (G1067): 1) Hell is the place of the future
punishment call VGehennaV or VGehenna of fireV. This was originally the
valley of Hinnom, south of Jerusalem, where the filth and dead animals of
the city were cast out and burned; a fit symbol of the wicked and their
future destruction.; #8, #40, #5, #100, #1, #10 = hemera(G2250): 1) the
day, used of the natural day, or the interval between sunrise and sunset,
as distinguished from and contrasted with the night; 2) of the civil day,
or the space of twenty four hours (thus including the night); 3) of the
last day of this present age, the day Christ will return from heaven, raise
the dead, hold the final judgment, and perfect his kingdom; 4) used of time
in general, i.e. the days of his life.; 1a) in the daytime; 1b) metaph.,
Vthe dayV is regarded as the time for abstaining from indulgence, vice,
crime, because acts of the sort are perpetrated at night and in darkness;
2a) Eastern usage of this term differs from our western usage. Any part of
a day is counted as a whole day, hence the expression Vthree days and three
nightsV does not mean literally three whole days, but at least one whole
day plus part of two other days.; #8, #40, #5, #100, #1, #10 = hemera
(G2250): 1) the day, used of the natural day, or the interval between
sunrise and sunset, as distinguished from and contrasted with the night; 2)
of the civil day, or the space of twenty four hours (thus including the
night); 3) of the last day of this present age, the day Christ will return
from heaven, raise the dead, hold the final judgment, and perfect his
kingdom; 4) used of time in general, i.e. the days of his life.; 1a) in the
daytime; 1b) metaph., Vthe dayV is regarded as the time for abstaining from
indulgence, vice, crime, because acts of the sort are perpetrated at night
and in darkness; 2a) Eastern usage of this term differs from our western
usage. Any part of a day is counted as a whole day, hence the expression
Vthree days and three nightsV does not mean literally three whole days, but
at least one whole day plus part of two other days.; #5, #30, #9, #70, #50
= erchomai (G2064): 1) to come; 2) metaph.; 3) to go, to follow one For
Synonyms see entry 5818; 1a) of persons; 1a1) to come from one place to
another, and used both of persons arriving; 1a2) to appear, make one's
appearance, come before the public; 2a) to come into being, arise, come
forth, show itself, find place or influence; 2b) be established, become
known, to come (fall) into or unto; #4, #5, #50, #4, #100, #1 = dendron
(G1186): 1) a tree; #3, #1, #40, #70, #50 = gamos (G1062): 1) a wedding or
marriage festival, a wedding banquet, a wedding feast; 2) marriage,
matrimony; #50, #5, #50, #10, #20, #8, #20, #1 = nikao(G3528): 1) to
conquer; 1a) to carry off the victory, come off victorious; 1a1) of Christ,
victorious over all His foes; 1a2) of Christians, that hold fast their
faith even unto death against the power of their foes, and temptations and
persecutions; 1a3)when one is arraigned or goes to law, to win the case,
maintain one's cause; #40, #1, #3, #70, #50 = magos (G3097): 1) a magus;
1a) the name given by the Babylonians (Chaldeans), Medes, Persians, and
others, to the wise men, teachers, priests, physicians, astrologers, seers,
interpreters of dreams, augers, soothsayers, sorcerers etc.; 1b) the
oriental wise men (astrologers) who, having discovered by the rising of a
remarkable star that the Messiah had just been born, came to Jerusalem to
worship him; 1c) a false prophet and sorcerer; #50, #8, #100, #5, #1 =
Nereus (G3517): 1) a Christian at Rome saluted by Paul;
H12 - Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 -
H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what has been
spoiled (decay), Decaying, Branch; Tetra: 27 - Duties} #239 has 7
Categories: 

#20, #3, #6, #200, #10 = gowr (H1484): 1) whelp; #6, #7,
#20, #6, #200 = Zakkuwr(H2139): 1) father of Shammua, the Reubenite spy; 2)
a Simeonite of the family of Mishma; 3) a Merarite Levite, son of Jaaziah;
4) son of Asaph the singer; 5) the son of Imri who assisted Nehemiah in
rebuilding the wall; 6) a Levite, or family of Levites, who signed the
covenant with Nehemiah; 7) a Levite whose son or descendant Hanan was one
of the treasurers over the treasuries appointed by Nehemiah; #6, #5, #40,
#30, #100, #8, #10, #40 = melqach (H4457): 1) snuffers, tongs; 1a) tongs
(for altar use); 1b) snuffers (for lamps in temple or tabernacle); #40,
#90, #4, #100, #5 = tsedaqah (H6666): 1) justice, righteousness; 1a)
righteousness (in government); 1a1) of judge, ruler, king; 1a2) of law;
1a3) of Davidic king Messiah; 1b) righteousness (of God's attribute); 1c)
righteousness (in a case or cause); 1d) righteousness, truthfulness; 1e)
righteousness (as ethically right); 1f)righteousness (as vindicated),
justification, salvation; 1f1) of God; 1f2) prosperity (of people); 1g)
righteous acts; #2, #200, #2, #30, #5 = Riblah (H7247): 1) a place on the
eastern boundary of Israel; 2) a town in the land of Hamath on the great
road between Babylon and Palestine; #9, #100, #10, #60, #10, #50 = thrix
(G2359): 1)the hair of the head; 2) the hair of animals For Synonyms see
1) from childhood, from a child;
In truth, there is no valid claim which Rebekah [1 300 419 374 ext 8951008]
can make of religious belief and I'm not interested in any rationalisations
which she might care to make.
*EXCEPTING* *THAT* *UNDER* *NO* *CIRCUMSTANCES* WILL I BE SUBJECT TO THEIR
VALUES IN DENIAL OF A DUTY TO RESPECT THE SOVEREIGN PRINCIPLES OF THE CROWN
ASSOCIATED TO THE COMMONWEALTH OF AUSTRALIA 1901.
If I don't hear from you to resolve the issues placed before APPLE then she
and the CEO will face a charge of TREASON in their giving material support
to terrorism.
- dolf
Still no response from APPLE, excepting a feedback survey wherein I
conveyed that the matter was not resolved.
Rebekah evidently has sold her soul to an American company and feel's she
can thereby prostitute Principles of the CROWN as treason.
People's get ready for the public declaration within six days time, that
you cannot trust APPLE Computer with matters of integrity, dignity,
reputation and security when you connect one of their computers to the
Internet.
It's too early to convey the view that you ought, given the Company's
fraudulent representations (ie. no different to falsifying car emission
software but of a much larger scale) that you ought to return your
Macintosh computer and get a refund.
But that is what is at stake.
- dolf
And any further attempts at stifled communication which is not directed to
my expectations will have the opportunity rescinded immediately.
So my advice is that APPLE give it their shot at trying to be sincere which
I know is an impossible expectation for Americans.
After 7 days the technical opportunity to access the data as allege breach
of Apple 's Intellectual Property rights will no longer be available to
you.
DETAILS OF THE ORIGINAL COMPLAINT (WHICH WAS NEVER ANSWERED AS TYPICAL IF
- https://drive.google.com/open?id=0BzRmc7Bm7indYlhoYngxd2Vobnc
3 times I have been subject to a return call from 02 8987 8000 with no
person there.
That is my patience done
- dolf
After waiting on hold for 50 minutes and finally getting to speak to a
Rebecca from Customer Services the line disconnects mid-sentence.
If there is no call back after seven days, I will direct the matter to the
Small Claims Tribunal.
I'm done with Apple's disrespect,
- dolf
-- APPOINTMENT REQUEST ON APPLE DEVELOPER SUPPORT CASE NUMBER: 100197412009
I have been subject to repeated cyber-attacks on both my Macintosh Computer
Systems which were intent on their destruction.
The technical onus upon myself as to prevent further intrusions so that I
may freely use for their intended purpose is substantial enough, but made
intolerable by the need to place your computer into a mode of operation so
that I may over-ride your inhibitors as your so called approach to
security.
I neither have the time nor the inclination to do so and that Apple
Corporation's had been uncaring and dishonest about the insecurity
associated with the use of your computers on the Internet.
I have taken steps to backup machine images to a Time Capsule so as to
assist yourselves in the investigation of any probable cause for such
security breaches.
I am prepared to provide this Time Capsule to Apple Computers but as I am
not prepared to use the devices again at present, you will have to provide
me necessary data from the file store.
The newest Mac Mini is still subject to warranty and accordingly I wish to
return this computer to Apple on the grounds that it does not provide a
safe Internet Computer environment which Apple has fraudulently and
dishonestly alleged it provide.
Accordingly I wish to have a full refund of the purchase price.
Accordingly could you please provide a contact time/date, person name and
address within Melbourne, Victoria, Australia where I can personally and
directly return the Apple Mac Mini, Keyboard, Mouse and Super Drive and the
Time Capsule.
If I obtain no response from this email enquiry (as is your habitual
disrespect), I will direct the matter of complaint to the Small Claims
Tribunal.
Thank you
- dolf
--
#5 / #6: Say NO to anonymous fascist propaganda every time.

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[IOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[IOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS."
dolf
2017-05-31 21:05:10 UTC
Permalink
Raw Message
My Apple Mac Mini's name is Caligula:

-- Strawberries --

Caligula's army marches
All Across the land.
The triumphant arches.
With baskets in hand.

- dolf

- http://www.grapple369.com?time:5.51
Post by dolf
Well then, if you feel so semantically constrained as to be necessary to
telephone call, then 'yes' do so.
But if it is discordant in any manner whatsoever, I will terminate the call
and present the matter at the Small Claims Tribunal.
Nous: #52
Time: 19:50 hrs
Date: 2017.1.18
Torah: #40 #50 #4 %81 = #13
Dao: So What?, Returning to the Origin
Tetra: #61 - Embellishment
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
(massing), Finished
 
Latin: Opportunus {Adorable God} Alt: Haaoyah {Wood of God} {
1. PROTECTS AGAINST SLANDER AND TO RELEASE PRISONERS
2. THE RETURN
3. THE EXILED TO THEIR NATIVE LAND
4. Aphut
}
Abijah {The Lord is my father}
- http://www.grapple369.com?time:19.50
#50 - Fantasies of Avoiding Death, Value of Life; I-Ching: H2 - Pure Yin,
Passive Principle/Earth, Field, The receptive, Acquiescence, The flow;
Tetra: 77 - Compliance, Ego: #444 / #52 - So What?, Returning to the
Origin; I-Ching: H45 - Gathering, Congregation, Clustering, Gathering
together (massing), Finished; Tetra: 61 - Embellishment]
Case Number: 100202898739
Hi Arron, 
I cannot discuss these matters over Email, this is why I have asked if you
would like me to call you back. If that's the case and you would like me to
address this issue with you please reply with a simple yes. I will be on
the office for another 30 minutes then I am off for my rostered RDO’s on
Thursday and Friday and back on Saturday and Sunday from 11:00am until
7:30pm AEST.
Regards,
Rebekah.
Apple
Post by dolf
Post by dolf
a) refund of Mac Mini (under warranty) purchased;
b) Apple's intent to technically investigate Cyber warfare intrusion as
machine image stored on a Time Capsule;
c) If a lack of intent to do so, then a refund for the purchase of a
replacement Time Capsule.
If you continue show[ing] such a disrespect towards my clear, coherent,
reasonable and prudent [advice] as your innate stubborn characteristic of
being, which is a fact conveyed by demonstrated Intellectual Property as
analysis of your dishonesty.
I will permanently rescind any entitlement for Apple Computer or any
associated software on your hardware from ever having any entitlement to
deploy such Intellectual Property of mine which is suitable to every human
sapient endeavour.
- http://www.grapple369.com/?time:15.19
Post by dolf
Case Number: 100202898739
Hi Arron,
Is that a 'yes' in regards to getting a call back for further technical
assistance?
Regards,
Rebekah.
Apple
Post by dolf
Rebekah,
Thank-you for your response which is neither truthful nor cognisant of the
reality that I had on the evening prior when you worked till 8pm,
immediately responded to your 3 non-speech phone calls and your email--such
that you had a 3 hour window but treated the matter as insignificant.
#25 as an identical substituted NOUS whereby I exercised prudent #237 - USE
OF FORCE associated with my anti-terrorism activities and which are now
whispers against your reputation spread abroad internationally.
You have before you identical information which I have provided to my
audience abroad conveying to you a very serious matter of a cyber warfare
breach of my Apple Mac Mini (x 2) and one of which is still under warranty.
They are not under AppleCare so why this charade of your want to assist?
As I view it, and have conveyed to APPLE on multiple occasions, that this
Cyber warfare intrusion involved a Machine build identity s exhibiting a
breach of Apple's Intellectual Property rights.
It is therefore unsafe to continue using the Macintosh Mac Mini within an
Internet due to the possibility of continued cyber warfare intrusions.
This is contrary to what Apple Corporation claims of its product and
constitutes a fraudulent claim by them as a dishonest inducement to
purchase the product in good faith.
In having taken necessary steps to secure machine images of both Macintosh
computers to a Time Capsule so that Apple Corporation may after signing a
non-disclosure agreement so as to protect my privacy, return critical data
to me and then investigate the cause and consequences for this security
intrusion and breach of integrity of your Internet enabled Computer
systems.
And in good faith, I have purchased a replacement Time Capsule.
But if Apple have no intention to pursue such recourse, then why ought I be
burdened by unnecessary costs of redundant hardware purchases--thus I would
seek a refund for it.
That I will not use the Macintosh Computers within an Internet environment
until there is some outcome from Apple's technical investigation.
Until that occurs the allegation is that Apple Corporation has committed a
fraudulent act against me in making false claims in relation to the secure
use of the Macintosh Mini (under warranty) as an unlawful inducement to
purchase the product.
I wish to obtain a full refund for the various components associated with
this purchase made upon APPLE's online store.
Thusly, would you please advise on the process, place or persons necessary
which have the authority on behalf of Apple Corporation to transact a
refund of this travesty as the purchase of this Macintosh.
And furthermore, to provide your advice and willingness to accept an
accountability for a technical investigation into the cause, means and
consequences for these repeated, targeted and sinister cyber warfare
intrusions into my life.
I have no intention of ever purchasing another Macintosh computer as their
is no longer any trust between us, your reputation is gone and what remains
of goodwill is insignificant.
Please respond via email
- dolf
SUPER (MALE) IDEA: #307 as #6, #40, #4, #2, #200, #10, #5, #40 = dabar
(H1697): 1) speech, word, speaking, thing; 1a) speech; 1b) saying,
utterance; 1c) word, words; 1d) *BUSINESS*, *OCCUPATION*, *ACTS*, *MATTER*,
*CASE*, *SOMETHING*, *MANNER* (*BY* *EXTENSION*); #80, #70, #10, #8, #300,
#1, #10 = poietes (G4163): 1) a maker, a producer, author; 2) a doer,
performer; 3) a poet; 2a) *ONE* *WHO* *OBEYS* *OR* *FULFILS* *THE* *LAW*;
EGO (FEMALE) IDEA: #479 as #5, #8, #20, #40, #6, #400 = chakam (H2450): 1)
*WISE*, *WISE* (*MAN*); 1a) *SKILFUL* (*IN* *TECHNICAL* *WORK*); 1b) *WISE*
(*IN* *ADMINISTRATION*); 1c) shrewd, crafty, cunning, wily, subtle; 1d)
learned, shrewd (class of men); 1e) prudent; 1f)wise (ethically and
religiously); #4, #10, #5, #30, #9, #70, #50, #300, #1 = dierchomai
(G1330): 1) to go through, pass through; 2) to go different places; 1a) to
go, walk, journey, pass through a place; 1b) to travel the road which leads
through a place, go, pass, travel through a region; 2a) of people, to go
abroad; 2b) *OF* *A* *REPORT*, *TO* *SPREAD*, *GO* *ABROAD*;
Nous: #25
Time: 12:50 hrs
Date: 2017.10.6
Torah: #70 #50 #6 %81 = #45
Dao: What's behind it all?, Imaging the Mysterious
Tetra: #10 - Defectiveness, Distortion
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing
 
Latin: Advitor {Infinitely good God} Alt: Rah'el {Friend of God} {
1. PROTECTS AGAINST ACCIDENTS, MAINTAINS HEALTH & HEALS
2. TRADE & BUSINESSMEN
3. BUSINESS
4. Asau
}
#111 CE
- http://www.grapple369.com?time:12.52
#42 - Generating Things, Reason's Modifications; I-Ching: H60 - Control,
#479 / #25 - What's behind it all?, Imaging the Mysterious; I-Ching: H62 -
Minor Superiority, Small Excess, Small Exceeding, Preponderance of the
small, Small surpassing; Tetra: 10 - Defectiveness, Distortion]
SUPER (MALE) IDEA: {OUTER: #64 - Consider the Small and Insignificant;
I-Ching: H52 - Restraint, Inaction, Bound, Keeping still, Mountain,
Stilling; Tetra: 71 - Stoppage / INNER: #20 - Left without Language,
Different From the Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat,
#6, #1, #40, #200, #10, #50 = 'immar (Aramaic) (H563): 1) lamb; #6, #40,
#4, #2, #200, #10, #5, #40 = dabar (H1697): 1) speech, word, speaking,
thing; 1a) speech; 1b) saying, utterance; 1c) word, words; 1d) *BUSINESS*,
*OCCUPATION*, *ACTS*, *MATTER*, *CASE*, *SOMETHING*, *MANNER* (*BY*
*EXTENSION*); #30, #7, #20, #200, #10, #40 = zakar (H2145): 1) male (of
humans and animals) adj; 2) male (of humans); #2, #70, #200, #30, #5 =
`orlah (H6190): 1) foreskin, uncircumcised; #2, #100, #200, #5 = qarah
(H7135): 1)cold; #30, #200, #2, #70, #5 = raba` (H7250): 1) to lie
stretched out, lie down; 1a)(Qal); 1a1) to lie down; 1a1a) for repose;
1a1b) for copulation (of woman with beast); 1b) (Hiphil) to cause to lay
down (of cattle breeding); #2, #200, #50, #50, #5= renanah (H7445): 1)
1) a son of Esau by his wife Bashemath, the sister of Ishmael; 2)the
father-in-law of Moses; 3) father of Eliasaph, the leader of the tribe of
Gad at the time of the census at Sinai; 4) a Benjamite, ancestor of Elah;
2a) also 'Jethro'; #6, #200, #90, #10, #1 = Ritsya' (H7525): 1) an
Asherite of the sons of Ulla;
EGO (FEMALE) IDEA: {OUTER: #74 - Controlling Feelings, Overcome Delusion;
I-Ching: H29 - The Constant Sink Hole, Gorge, The abyss, Repeated
entrapment; Tetra: 80 - Labouring / INNER: #28 - Opposites and Primitivism,
Returning to Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2
#6, #3, #4, #6, #30, #400, #10, #20 = geduwlah (H1420): 1) greatness; 1a)
of man; 1b) of God's greatness (as an attribute); #3, #30, #10, #30, #6,
#400 = geliylah(H1552): 1) circuit, boundary, territory Galilee = 'circuit,
district'; 2) a territory in Naphtali largely occupied by heathen; a
circuit of towns around Kedesh-Naphtali, in which were situated the 20
towns given by Solomon to Hiram king of Tyre as payment for his work in
conveying timber from Lebanon to Jerusalem; #3, #40, #30, #6, #400 =
gemuwlah (H1578): 1) dealing, recompense; #2, #7, #70, #400 =
ze`ah(H2188): 1) sweat; #5, #8, #20, #40, #6, #400 = chakam (H2450): 1)
*WISE*, *WISE* (*MAN*); 1a) *SKILFUL* (*IN* *TECHNICAL* *WORK*); 1b) *WISE*
(*IN* *ADMINISTRATION*); 1c) shrewd, crafty, cunning, wily, subtle; 1d)
learned, shrewd (class of men); 1e) prudent; 1f)wise (ethically and
religiously); #5, #8, #50, #10, #6, #400 = chanuwth (H2588): 1)cell,
vaulted room; #30, #30, #2, #1, #400, #10, #6 = labiy' (H3833): 1) lion n
f; 2)lioness; #20, #50, #4, #400, #5 = niddah (H5079): 1) impurity,
filthiness, menstruous, set apart; 1a) impurity; 1a1) of ceremonial
impurity; 1a2) of menstruation; 1b) impure thing (fig.); 1b1) of idolatry,
immorality; #6, #70, #3, #400 = `uggah (H5692): 1) disc or cake (of
bread); 1a) cake of hot stones (cake baked on hot stones); #6, #80, #10,
#30, #3, #300, #10, #40 = piylegesh (H6370): 1)concubine, paramour; 1a)
concubine; 1b) paramour; #4, #10, #5, #30, #9, #70, #50, #300, #1 =
dierchomai (G1330): 1) to go through, pass through; 2) to go different
places; 1a) to go, walk, journey, pass through a place; 1b) to travel the
road which leads through a place, go, pass, travel through a region; 2a) of
people, to go abroad; 2b) *OF* *A* *REPORT*, *TO* *SPREAD*, *GO* *ABROAD*;
#20, #1, #9, #8, #20, #70, #50, #300, #1 = katheko (G2520): 1) to come
down; 2) to come to, reach to; 2a) it is becoming; 2b)it is fit; #40, #5,
#300, #1, #2, #5, #2, #8, #20, #1, #40, #5, #50 = metabaino(G3327): 1) to
pass over from one place to another, to remove, depart; #70, #400, #4, #5
= oude (G3761): 1) but not, neither, nor, not even; #80, #70, #10, #8,
#300, #1, #10 = poietes (G4163): 1) a maker, a producer, author; 2) a doer,
performer; 3) a poet; 2a) *ONE* *WHO* *OBEYS* *OR* *FULFILS* *THE* *LAW*;
#80, #100, #70, #9, #5, #200, #5, #10 = prothesis (G4286): 1) a setting
forth of a thing, placing of it in view, the shewbread; 2) a purpose; 1a)
twelve loaves of wheaten bread, corresponding to the number of the tribes
of Israel, which loaves were offered to God every Sabbath, and separated
into two rows, lay for seven days upon a table placed in the sanctuary or
front portion of the tabernacle, and afterwards of the temple;
Hi Aaron, my name is Rebekah. We spoke the other day. I'm from AppleCare.
I would like to get back in touch with and see how I can assist you.
Unfortunately I was out of the office still yesterday. If you would *LIKE* me to
give you a call back, please just respond via email. Thank you. Bye.
--- [ TEST OF TRUTH ] ---
*UNFORTUNATELY* *I* *WAS* *OUT* *OF* *THE* *OFFICE* *STILL* *YESTERDAY*.
@memeBrain [Telos: #5704, Super: #10 - Impossible Advice, What can Be
Done?; I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The
net; Tetra: 41 - Response, Ego: #34 - Great Guide, Trust in its Perfection;
I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what
has been spoiled (decay), Decaying, Branch; Tetra: 27 - Duties]
H11 - Peace, Pervading, Greatness; Tetra: 16 - Contact / INNER: #41 -
Playing with Reversal, Sameness in Difference; I-Ching: H26 - Great
Domestication, Restraining Force, Great Accumulating, The taming power of
the great, Great storage, Potential energy; Tetra: 60 - Accumulation} #164
has 65 Categories: 

#2, #70, #90, #2 = `etseb (H6089): 1) pain, hurt,
toil, sorrow, labour, hardship; 2)vessel, creation, object; 3) (TWOT) idol;
1a) pain; 1b) hurt, offense; 1c) toil, hardship; #10, #50, #8, #40, #50,
#6 = nacham (H5162): 1) to be sorry, console oneself, repent, regret,
comfort, be comforted; 1a) (Niphal); 1a1) to be sorry, be moved to pity,
have compassion; 1a2) to be sorry, rue, suffer grief, repent; 1a3) to
comfort oneself, be comforted; 1a4) to comfort oneself, ease oneself; 1b)
(Piel) to comfort, console; 1c) (Pual) to be comforted, be consoled; 1d)
(Hithpael); 1d1) to be sorry, have compassion; 1d2) to rue, repent of; 1d3)
to comfort oneself, be comforted; 1d4) to ease oneself; #30, #80, #30,
#10, #9, #5 = peleytah (H6413): 1)escape, deliverance; 1a) escape,
1) bosom, hollow, bottom, midst; #100, #9, #50, #5 = qatan (H6996): 1)
young, small, insignificant, unimportant; 1a) small; 1b)insignificant; 1c)
young; 1d) unimportant; #6, #100, #2, #50, #6 = qabab (H6895): 1) to
curse, utter a curse against; 1a) (Qal) to curse; #6, #50, #100, #8 =
laqach(H3947): 1) to take, get, fetch, lay hold of, seize, receive,
acquire, buy, bring, marry, take a wife, snatch, take away; 1a) (Qal); 1a1)
to take, take in the hand; 1a2) to take and carry along; 1a3) to take from,
take out of, take, carry away, take away; 1a4) to take to or for a person,
procure, get, take possession of, select, choose, take in marriage,
receive, accept; 1a5) to take up or upon, put upon; 1a6) to fetch; 1a7) to
take, lead, conduct; 1a8) to take, capture, seize; 1a9) to take, carry off;
1a10) to take (vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be
taken away, be removed; 1b3) to be taken, brought unto; 1c) (Pual); 1c1) to
be taken from or out of; 1c2) to be stolen from; 1c3) to be taken captive;
1c4) to be taken away, be removed; 1d)(Hophal); 1d1) to be taken unto, be
brought unto; 1d2) to be taken out of; 1d3) to be taken away; 1e)
(Hithpael); 1e1) to take hold of oneself; 1e2) to flash about (of
lightning); #10, #8, #60, #30, #50, #6 = chacal (H2628): 1) (Qal) to
consume, finish off, bring to an end; #40, #70, #40, #4, #10 = `immad
(H5978): 1) with; #100, #8, #50, #6 = laqach (H3947): 1) to take, get,
fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a
wife, snatch, take away; 1a) (Qal); 1a1) to take, take in the hand; 1a2) to
take and carry along; 1a3) to take from, take out of, take, carry away,
take away; 1a4) to take to or for a person, procure, get, take possession
of, select, choose, take in marriage, receive, accept; 1a5) to take up or
upon, put upon; 1a6) to fetch; 1a7) to take, lead, conduct; 1a8) to take,
capture, seize; 1a9) to take, carry off; 1a10) to take (vengeance); 1b)
(Niphal); 1b1) to be captured; 1b2) to be taken away, be removed; 1b3) to
be taken, brought unto; 1c) (Pual); 1c1) to be taken from or out of; 1c2)
to be stolen from; 1c3) to be taken captive; 1c4) to be taken away, be
removed; 1d) (Hophal); 1d1) to be taken unto, be brought unto; 1d2) to be
taken out of; 1d3) to be taken away; 1e) (Hithpael); 1e1) to take hold of
oneself; 1e2) to flash about (of lightning); #6, #20, #8, #30, #100 =
cheleq (H2506): 1) portion, share, part, territory; 2) smoothness,
seductiveness, flattery; 1a) portion, share; 1b) portion, tract, parcel (of
land); 1c) one's portion, one's possession; 1d) (chosen) portion;
1e)portion, award (from God); #6, #10, #80, #60, #8 = pacach (H6452): 1)
to pass over, spring over; 2) to limp; 1a) (Qal) to pass over; 1b) (Piel)
to skip, pass over; 2a)(Qal) to limp; 2b) (Niphal) to be lame; 2c) (Piel)
to limp; #8, #90, #10, #50, #6 = chetsiy (H2677): 1) half; 1a) half; 1b)
middle; #6, #2, #50, #70, #30, #6 = na`al(H5275): 1) sandal, shoe; #50,
#70, #40, #4 = `amad (H5975): 1) to stand, remain, endure, take one's
stand; 1a) (Qal); 1a1) to stand, take one's stand, be in a standing
attitude, stand forth, take a stand, present oneself, attend upon, be or
become servant of; 1a2) to stand still, stop (moving or doing), cease; 1a3)
to tarry, delay, remain, continue, abide, endure, persist, be steadfast;
1a4) to make a stand, hold one's ground; 1a5) to stand upright, remain
standing, stand up, rise, be erect, be upright; 1a6) to arise, appear, come
on the scene, stand forth, appear, rise up or against; 1a7)to stand with,
take one's stand, be appointed, grow flat, grow insipid; 1b) (Hiphil); 1b1)
to station, set; 1b2) to cause to stand firm, maintain; 1b3) to cause to
stand up, cause to set up, erect; 1b4) to present (one) before (king); 1b5)
to appoint, ordain, establish; 1c) (Hophal) to be presented, be caused to
stand, be stood before; #30, #40, #90, #4 = metsad (H4679): 1) fort,
stronghold, fastness; 1a) mountain-fastness; 1b) stronghold; #40, #70,
#40, #10, #4 = `amad (H5975): 1) to stand, remain, endure, take one's
stand; 1a) (Qal); 1a1) to stand, take one's stand, be in a standing
attitude, stand forth, take a stand, present oneself, attend upon, be or
become servant of; 1a2) to stand still, stop (moving or doing), cease; 1a3)
to tarry, delay, remain, continue, abide, endure, persist, be steadfast;
1a4) to make a stand, hold one's ground; 1a5) to stand upright, remain
standing, stand up, rise, be erect, be upright; 1a6) to arise, appear, come
on the scene, stand forth, appear, rise up or against; 1a7)to stand with,
take one's stand, be appointed, grow flat, grow insipid; 1b) (Hiphil); 1b1)
to station, set; 1b2) to cause to stand firm, maintain; 1b3) to cause to
stand up, cause to set up, erect; 1b4) to present (one) before (king); 1b5)
to appoint, ordain, establish; 1c) (Hophal) to be presented, be caused to
stand, be stood before; #50, #100, #9, #5 = naqat (H5354): 1) to loathe,
be grieved, feel a loathing; 1a) (Qal) to feel a loathing; #6, #5, #90,
#3, #50, #10 = yatsag (H3322): 1) to place, set, establish; 1a) (Hiphil);
1a1) to set, place; 1a2) to present; 1a3) to exhibit; 1b)(Hophal) to be
1) to join, attach to, join together; 2) (Piel) to cause a scab upon, smite
with scab; 1a) (Qal) to join, attach to; 1b) (Niphal) to attach oneself;
1c) (Piel) joining (participle); 1d) (Pual) to be joined together, hold
oneself together; 1e)(Hithpael) to join oneself; #30, #40, #10, #4, #70,
#10 = yada` (H3045): 1) to know; 1a) (Qal); 1a1) to know; 1a1a) to know,
learn to know; 1a1b) to perceive; 1a1c) to perceive and see, find out and
discern; 1a1d) to discriminate, distinguish; 1a1e) to know by experience;
1a1f) to recognise, admit, acknowledge, confess; 1a1g) to consider; 1a2) to
know, be acquainted with; 1a3) to know (a person carnally); 1a4)to know
how, be skilful in; 1a5) to have knowledge, be wise; 1b) (Niphal); 1b1) to
be made known, be or become known, be revealed; 1b2) to make oneself known;
1b3) to be perceived; 1b4) to be instructed; 1c) (Piel) to cause to know;
1d) (Poal) to cause to know; 1e) (Pual); 1e1) to be known; 1e2) known, one
known, acquaintance (participle); 1f) (Hiphil) to make known, declare; 1g)
(Hophal) to be made known; 1h) (Hithpael) to make oneself known, reveal
oneself; #2, #30, #70, #6, #50, #6 = bala` (H1104): 1) to swallow down,
swallow up, engulf, eat up; 1a) (Qal); 1a1) to swallow down; 1a2) to
swallow up, engulf; 1b) (Niphal) to be swallowed up; 1c)(Piel); 1c1) to
swallow; 1c2) to swallow up, engulf; 1c3) squandering (fig.); 1d)(Pual) to
1) step, pace, stride; 1a) step, pace; 1b) step, steps (of course of life)
(fig); #8, #40, #6, #100, #10 = chammuwq (H2542): 1) curve, curving; #2,
#70, #30, #6, #50, #6 = ba`al (H1166): 1) to marry, rule over, possess,
own; 1a) (Qal); 1a1) to marry, be lord (husband) over; 1a2) to rule over;
1b) (Niphal) to be married; #40, #8, #60, #50, #6 = machaceh (H4268): 1)
refuge, shelter; 1a) from rain or storm, from danger; 1b) of falsehood;
#2, #2, #90, #70 = betsa` (H1215): 1) profit, unjust gain, gain (profit)
acquired by violence; #6, #5, #90, #40, #10, #8, #5 = tsamach(H6779): 1)
to sprout, spring up, grow up; 1a) (Qal); 1a1) to sprout, spring up; 1a1a)
of plants; 1a1b) of hair; 1a1c) of speech (fig.); 1b) (Piel) to grow
abundantly or thickly; 1c) (Hiphil); 1c1) to cause to grow; 1c2) to cause
to sprout; #50, #8, #40, #60, #6 = chamac (H2554): 1) to wrong, do
violence to, treat violently, do wrongly; 1a) (Qal) to treat violently, do
wrong; 1a1) of physical wrong; 1a2) of ethical wrong; 1a3) of physical and
ethical wrong; 1b) (Niphal) to be treated violently; #5, #80, #3, #70, #6
= paga` (H6293): 1) to encounter, meet, reach, entreat, make intercession;
1a) (Qal); 1a1) to meet, light upon, join; 1a2) to meet (of kindness); 1a3)
to encounter, fall upon (of hostility); 1a4) to encounter, entreat (of
request); 1a5) to strike, touch (of boundary); 1b) (Hiphil); 1b1) to cause
to light upon; 1b2) to cause to entreat; 1b3) to make entreaty, interpose;
1b4) to make attack; 1b5) to reach the mark; #5, #90, #10, #3, #50, #6 =
yatsag (H3322): 1) to place, set, establish; 1a) (Hiphil); 1a1) to set,
place; 1a2) to present; 1a3) to exhibit; 1b)(Hophal) to be stopped, be
stayed, be detained; #5, #100, #4, #10, #40, #5 = qadiym(H6921): 1) east,
east wind; 1a) east (of direction); 1b) east wind; #5, #8, #90, #6, #50,
#5 = chiytsown (H2435): 1) outer, external, outward; #6, #40, #8, #10,
#100 = cheyq (H2436): 1) bosom, hollow, bottom, midst; #3, #5, #5, #50,
#50, #1, #50 = geenna (G1067): 1) Hell is the place of the future
punishment call VGehennaV or VGehenna of fireV. This was originally the
valley of Hinnom, south of Jerusalem, where the filth and dead animals of
the city were cast out and burned; a fit symbol of the wicked and their
future destruction.; #8, #40, #5, #100, #1, #10 = hemera(G2250): 1) the
day, used of the natural day, or the interval between sunrise and sunset,
as distinguished from and contrasted with the night; 2) of the civil day,
or the space of twenty four hours (thus including the night); 3) of the
last day of this present age, the day Christ will return from heaven, raise
the dead, hold the final judgment, and perfect his kingdom; 4) used of time
in general, i.e. the days of his life.; 1a) in the daytime; 1b) metaph.,
Vthe dayV is regarded as the time for abstaining from indulgence, vice,
crime, because acts of the sort are perpetrated at night and in darkness;
2a) Eastern usage of this term differs from our western usage. Any part of
a day is counted as a whole day, hence the expression Vthree days and three
nightsV does not mean literally three whole days, but at least one whole
day plus part of two other days.; #8, #40, #5, #100, #1, #10 = hemera
(G2250): 1) the day, used of the natural day, or the interval between
sunrise and sunset, as distinguished from and contrasted with the night; 2)
of the civil day, or the space of twenty four hours (thus including the
night); 3) of the last day of this present age, the day Christ will return
from heaven, raise the dead, hold the final judgment, and perfect his
kingdom; 4) used of time in general, i.e. the days of his life.; 1a) in the
daytime; 1b) metaph., Vthe dayV is regarded as the time for abstaining from
indulgence, vice, crime, because acts of the sort are perpetrated at night
and in darkness; 2a) Eastern usage of this term differs from our western
usage. Any part of a day is counted as a whole day, hence the expression
Vthree days and three nightsV does not mean literally three whole days, but
at least one whole day plus part of two other days.; #5, #30, #9, #70, #50
= erchomai (G2064): 1) to come; 2) metaph.; 3) to go, to follow one For
Synonyms see entry 5818; 1a) of persons; 1a1) to come from one place to
another, and used both of persons arriving; 1a2) to appear, make one's
appearance, come before the public; 2a) to come into being, arise, come
forth, show itself, find place or influence; 2b) be established, become
known, to come (fall) into or unto; #4, #5, #50, #4, #100, #1 = dendron
(G1186): 1) a tree; #3, #1, #40, #70, #50 = gamos (G1062): 1) a wedding or
marriage festival, a wedding banquet, a wedding feast; 2) marriage,
matrimony; #50, #5, #50, #10, #20, #8, #20, #1 = nikao(G3528): 1) to
conquer; 1a) to carry off the victory, come off victorious; 1a1) of Christ,
victorious over all His foes; 1a2) of Christians, that hold fast their
faith even unto death against the power of their foes, and temptations and
persecutions; 1a3)when one is arraigned or goes to law, to win the case,
maintain one's cause; #40, #1, #3, #70, #50 = magos (G3097): 1) a magus;
1a) the name given by the Babylonians (Chaldeans), Medes, Persians, and
others, to the wise men, teachers, priests, physicians, astrologers, seers,
interpreters of dreams, augers, soothsayers, sorcerers etc.; 1b) the
oriental wise men (astrologers) who, having discovered by the rising of a
remarkable star that the Messiah had just been born, came to Jerusalem to
worship him; 1c) a false prophet and sorcerer; #50, #8, #100, #5, #1 =
Nereus (G3517): 1) a Christian at Rome saluted by Paul;
H12 - Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 -
H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what has been
spoiled (decay), Decaying, Branch; Tetra: 27 - Duties} #239 has 7
Categories: 

#20, #3, #6, #200, #10 = gowr (H1484): 1) whelp; #6, #7,
#20, #6, #200 = Zakkuwr(H2139): 1) father of Shammua, the Reubenite spy; 2)
a Simeonite of the family of Mishma; 3) a Merarite Levite, son of Jaaziah;
4) son of Asaph the singer; 5) the son of Imri who assisted Nehemiah in
rebuilding the wall; 6) a Levite, or family of Levites, who signed the
covenant with Nehemiah; 7) a Levite whose son or descendant Hanan was one
of the treasurers over the treasuries appointed by Nehemiah; #6, #5, #40,
#30, #100, #8, #10, #40 = melqach (H4457): 1) snuffers, tongs; 1a) tongs
(for altar use); 1b) snuffers (for lamps in temple or tabernacle); #40,
#90, #4, #100, #5 = tsedaqah (H6666): 1) justice, righteousness; 1a)
righteousness (in government); 1a1) of judge, ruler, king; 1a2) of law;
1a3) of Davidic king Messiah; 1b) righteousness (of God's attribute); 1c)
righteousness (in a case or cause); 1d) righteousness, truthfulness; 1e)
righteousness (as ethically right); 1f)righteousness (as vindicated),
justification, salvation; 1f1) of God; 1f2) prosperity (of people); 1g)
righteous acts; #2, #200, #2, #30, #5 = Riblah (H7247): 1) a place on the
eastern boundary of Israel; 2) a town in the land of Hamath on the great
road between Babylon and Palestine; #9, #100, #10, #60, #10, #50 = thrix
(G2359): 1)the hair of the head; 2) the hair of animals For Synonyms see
1) from childhood, from a child;
In truth, there is no valid claim which Rebekah [1 300 419 374 ext 8951008]
can make of religious belief and I'm not interested in any rationalisations
which she might care to make.
*EXCEPTING* *THAT* *UNDER* *NO* *CIRCUMSTANCES* WILL I BE SUBJECT TO THEIR
VALUES IN DENIAL OF A DUTY TO RESPECT THE SOVEREIGN PRINCIPLES OF THE CROWN
ASSOCIATED TO THE COMMONWEALTH OF AUSTRALIA 1901.
If I don't hear from you to resolve the issues placed before APPLE then she
and the CEO will face a charge of TREASON in their giving material support
to terrorism.
- dolf
Still no response from APPLE, excepting a feedback survey wherein I
conveyed that the matter was not resolved.
Rebekah evidently has sold her soul to an American company and feel's she
can thereby prostitute Principles of the CROWN as treason.
People's get ready for the public declaration within six days time, that
you cannot trust APPLE Computer with matters of integrity, dignity,
reputation and security when you connect one of their computers to the
Internet.
It's too early to convey the view that you ought, given the Company's
fraudulent representations (ie. no different to falsifying car emission
software but of a much larger scale) that you ought to return your
Macintosh computer and get a refund.
But that is what is at stake.
- dolf
And any further attempts at stifled communication which is not directed to
my expectations will have the opportunity rescinded immediately.
So my advice is that APPLE give it their shot at trying to be sincere which
I know is an impossible expectation for Americans.
After 7 days the technical opportunity to access the data as allege breach
of Apple 's Intellectual Property rights will no longer be available to
you.
DETAILS OF THE ORIGINAL COMPLAINT (WHICH WAS NEVER ANSWERED AS TYPICAL IF
- https://drive.google.com/open?id=0BzRmc7Bm7indYlhoYngxd2Vobnc
3 times I have been subject to a return call from 02 8987 8000 with no
person there.
That is my patience done
- dolf
After waiting on hold for 50 minutes and finally getting to speak to a
Rebecca from Customer Services the line disconnects mid-sentence.
If there is no call back after seven days, I will direct the matter to the
Small Claims Tribunal.
I'm done with Apple's disrespect,
- dolf
-- APPOINTMENT REQUEST ON APPLE DEVELOPER SUPPORT CASE NUMBER: 100197412009
I have been subject to repeated cyber-attacks on both my Macintosh Computer
Systems which were intent on their destruction.
The technical onus upon myself as to prevent further intrusions so that I
may freely use for their intended purpose is substantial enough, but made
intolerable by the need to place your computer into a mode of operation so
that I may over-ride your inhibitors as your so called approach to
security.
I neither have the time nor the inclination to do so and that Apple
Corporation's had been uncaring and dishonest about the insecurity
associated with the use of your computers on the Internet.
I have taken steps to backup machine images to a Time Capsule so as to
assist yourselves in the investigation of any probable cause for such
security breaches.
I am prepared to provide this Time Capsule to Apple Computers but as I am
not prepared to use the devices again at present, you will have to provide
me necessary data from the file store.
The newest Mac Mini is still subject to warranty and accordingly I wish to
return this computer to Apple on the grounds that it does not provide a
safe Internet Computer environment which Apple has fraudulently and
dishonestly alleged it provide.
Accordingly I wish to have a full refund of the purchase price.
Accordingly could you please provide a contact time/date, person name and
address within Melbourne, Victoria, Australia where I can personally and
directly return the Apple Mac Mini, Keyboard, Mouse and Super Drive and the
Time Capsule.
If I obtain no response from this email enquiry (as is your habitual
disrespect), I will direct the matter of complaint to the Small Claims
Tribunal.
Thank you
- dolf
--
#5 / #6: Say NO to anonymous fascist propaganda every time.

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[IOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[IOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS."
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