Discussion:
— I CAN’T SLEEP SO I’M GOING TO MAKE A HYPOTHETICAL PROPOSITION OF A COMPUTING FUNCTION() TO DE
(zu alt für eine Antwort)
dolf
2017-11-22 11:04:14 UTC
Permalink
Raw Message
— ESPRIT DE CORPS: HYPOTHETICAL PROPOSITION OF A COMPUTING FUNCTION() TO
DETERMINING TRUTH BY USE OF THE EXEMPLAR TRUE #CENTRE OF WILL {INTELLECTUS
AS GENITIVE VOLUNTĀTIS}

I’m shortly to make an Insurance claim with CGU and use the opportunity to
make a hypothetical statement about possible methodologies for determining
fraudulent actions using the UMBRA synthesis and the dynamics of
determining the probability of truth content from speech using a computing
function.

If it is a viable proposition it ought to reduce the cost of Insurance
claims and consequently a reduction in premium fees for policies.

Since we know all the breaks as sub-categories of understanding within the
trinomial mathematical theoretical noumenon we can then use the
hierarchical structure to establish a lattice of watchpoints both within
the conscious (temporal) / subconscious and cushioned realms.

For instance:

#328 = #1 - unwillingness

And thus the observation or watch point for determining any degree of
unwillingness can be observed here:

<http://www.grapple369.com?telos:328>

It has taken 20 years of Information Research to be able to rationally and
reasonably make such a proposition which is best undertaken as formal
research by computer scientists / university PH D because such a unitarian
function as utility has a revenue generating capacity for every human
sapient process such as the exercise of jurisprudence.

The theory being that the speech is subject to memeBrain analysis and
wherever the equivalent sub-categories of understanding intersect can be
considered the criteria of TRUTH.

That the GENITIVE METHODOLOGY of progressive magic squares: #15 ... #34 ...
#65 ... #111 ... #175 ... #260 ... #369 ... can be a counter intuitive
sampling for proportional recommendations.

#13 / #1 - Nature Contains Nature {MOTHER (INTELLECTUS AS GENITIVE
VOLUNTĀTIS) - The tongue of decree deciding between them} [#15 / #6]

MENTALISM: 1 x #41 = % #41 as #INNER {FEMALE (EGO)} / {#1 - Will, free
will, choice / VIRTUE: 64 meta descriptor prototypes / Remember the Sabbath
Day},

#14 / #2 - Nature Rejoices in its Nature [#34 / #7]

CORRESPONDENCE: 2 x #41 = % #82 as #INNER {FEMALE (EGO)} / {#2 - desire,
inclination / TOOLS: marriage / Honour Parents},

#15 / #3 - Nature Surmounts Nature [#65 /#2]

VIBRATION: 3 x #41 = % #123 as #INNER {FEMALE (EGO)} / {#3 - disposition
towards (something or someone) / POSITION: Soldier / Do Not Kill},

3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
#5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of a
group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons (as
characterisation, ie sons of injustice [for un- righteous men] or sons of
God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things,
ie sparks, stars, arrows (fig.); 1i) a member of a guild, order, class;

#16 / #4 - Nature Amended in its Nature [#111 /#3]

POLARITY: 4 x #41 = % #164 as #INNER {FEMALE (EGO)} {#4 - favour, affection
/ TIME: #CENTRE and #INR / Do Not Commit Adultery (ie. Avoid Heteronomy
Against Autonomy)}, [John 5:39-47 (KJV)]

#17 / #5 - Act of Nature {DOUBLE: #5 - Act of Nature {#8 - Transforming
Nature}} [#175 / #4]

RHYTHM: 5 x #41 = % #205 as #INNER {FEMALE (EGO)} / {#5 - last will,
testament / CANON: RHYTHM & HARMONY / Do Not Steal},

#18 / #6 - Form of Nature [#260 / #8]

CAUSE AND EFFECT: 6 x #41 = % #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL
[Luke 1:19-38] / {#6 - goal, object, purpose, intention / IMPLEMENTATION:
HETEROS (binomial / bifurcated) THEORY OF NUMBER / Do Not Bear False
Witness}, and

#19 / #7 - Engendering Nature [#369 / #9]

ENGENDERING / ENUMERATE: 7 x #41 = % #287 as #INNER {FEMALE (EGO)} / {#7 -
signification, import / LIMIT: #INR AS TERNIO ANAGRAM / Do Not Covet}.

7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances; [LATIN defintion: VOLUNTĀTIS]

— IMPELEMENTATION {GRAVITAS} —

#20 / #8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
Autonomous Nature} [#505 / #1]

The NOLUNTĀTIS is then a consequence of an opposition as consideration
being a question of relativity as the interoperability by mutuality on what
#8 - TRANSFORMATIVE prototype is to be deployed where the default is the
hetero-square spirogyra order:

#8 as TRANSFORMATIVE PROTOTYPE: 8 x #41 = % #328 as #INNER {FEMALE (EGO)}
{#1 - unwillingness}

But this is in my view a matter of protocol selection which can be
identified by the classification duality of both the cryptographic # and
the vRUDOLPH DATE being determined by a cosmogonic observation as
computation of rational 22/7 from #0 of Equinox on Wednesday of 20 March
1996 associated to any EVENT as slider dispersal from calendar to the
noumenon.

#21 / #9 - Autonomous Nature {MOTHER: Scales of Liability / GRAVITAS} [#671
/ #5]

The Autonomous Prototype is then the source amalgamation of the binomial,
trinomial and chrononomial (#YEAR, #DECADE, #CENTENARY and #MILLENNIUM
orientation) meta descriptor prototypes for each MIRRORED reality:

#9 as MIRRORED AUTONOMOUS PROTOTYPE OF EACH OTHER'S SOVEREIGN AUTONOMY: 9 x
#41 = % #369 as #INNER {FEMALE (EGO)} {#2 - ill will, negative disposition
(toward something)} [LATIN definition: NOLUNTĀTIS]

-
<http://www.grapple369.com?idea:{41}&idea:{82}&idea:{123}&idea:{164}&idea:{205}&idea:{246}&idea:{287}&idea:{328}&idea:{369}>

#22 / #10 - Totality of Nature {DOUBLE: #7 - Engendering Nature {#10 -
Totality of Nature}} [#870 / #6]

{THE FINE ART OF SPORTS SLEDGING}

YOUTUBE: “Dune (1984) - The Weirding Way”



— LIONS GROWL OF BUTCHERS FOWL —

"GRISTLE AND BUNT. {MENTALISM: 1 x #41 = #41 as #1 - Will, free will,
choice / VIRTUE: 64 meta descriptor prototypes: Omne Datum Optimum {#1 -
Every perfect gift} (1139 CE) / Remember the Sabbath Day}

SNAGS 'N SIZZLE. {CORRESPONDENCE: 2 x #41 = #82 as #2 - desire,
inclination: Milites Templi {#2 - Soldiers of the Temple} (1144 CE) /
TOOLS: marriage / Honour Parents}

DRIZZLE ON SAUCE. {VIBRATION: 3 x #41 = #123 as #3 - disposition towards
(something or someone): Militia Dei {#3 - Soldiers of God} (1145 CE) /
POSITION: Soldier / Do Not Kill}

SABBATH DAY ***@NT. {POLARITY: 4 x #41 = #164 as #4 - favour, affection:
Pastoralis Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307
CE) / TIME: #CENTRE and #INR / Do Not Commit Adultery (ie. Avoid Heteronomy
Against Autonomy)} [John 5:39-47 (KJV)]

MUSTARD WEASEL. {RHYTHM: 5 x #41 = #205 as #5 - last will, testament:
Faciens misericordiam {#5 - Granting forgiveness} (1308 CE) / CANON: RHYTHM
& HARMONY / Do Not Steal}

VALOUR DIVORCE. {CAUSE AND EFFECT: 6 x #41 = #246 as #6 - goal, object,
purpose, intention: Ad providam {#6 - To Foresee / For Providence} (1312
CE) / IMPLEMENTATION: HETEROS (binomial / bifurcated) THEORY OF NUMBER / Do
Not Bear False Witness} [LATIN defintion: VOLUNTĀTIS]

DO TIGERS GRUNT?" {ENGENDERING / ENUMERATE: 7 x #41 = #287 as #7 -
signification, import: Vox in excelso {#7 - The voice on high} (1312 CE) /
LIMIT: #INR AS TERNIO ANAGRAM / Do Not Covet} [LATIN definition:
VOLUNTĀTIS]

#1 - unwillingness
#2 - ill will, negative disposition (toward something) [LATIN definition:
NOLUNTĀTIS]

*VOLUNTY* (noun)
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8 September 1637)
from Latin voluntās f (genitive voluntātis).
- (obsolete) The positive aspect of God, encompassing light, love,
creation, etc.
- *YANG*: From early romanizations of Chinese 陽/阳 (yáng), originally in
reference to the sunny side of areas {*IT* *IS* *NOT* *GEMATRIA*} such as
mountains and dwellings.
- (philosophy) A principle in Chinese and related East Asian philosophies
associated with bright, hot, masculine, etc. elements of the natural world.

*NOLUNTY* (noun)
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8 September 1637)
from Latin nōluntās f (genitive nōluntātis).
- (obsolete) The negative aspect of God, encompassing darkness, cold,
destruction, etc.
- *YIN*: From early romanizations of Chinese 陰/阴 (yīn), originally used in
reference to shaded areas {*IT* *IS* *NOT* *UMBRA* *AS* *GEMATRIA*
*MORPHOLOGICAL* *SUBSTITUTION*}, as of a mountain or home.
- (philosophy) A principle in Chinese and related East Asian philosophies
associated with dark, cool, female, etc. elements of the natural world.

- Robert Fludd was born at Milgate House, Bearsted and was the son of Sir
Thomas Fludd, a high-ranking governmental official (Queen Elizabeth I's
treasurer for war in Europe), and Member of Parliament.
--
SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice of
an Application for Planning Permit

- <http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as the
microcosm to redefine the macrocosm as the quintessence of the Pythagorean
[Babylonian] as binomial canon of transposition as HETEROS THEORY OF
NUMBER.

- <http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN BEING
AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN
THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com/Grapple.zip (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2017-11-22 11:32:24 UTC
Permalink
Raw Message
I’m just kicking stones about. In my view such a simple function which is
subject to the dictums of open source and of commercial competitiveness
will never diminish any economy which participates.

I’m listening to a news item on ethical conditions on voluntary assisted
euthanasia and such a computing approach could objectively and humanely
determine viability of life without prejudice of institutional value which
religious organisations may have.

For instance women’s suffrage as the political exercise of VOLUNTĀTUS
occurred within Australia by 1902 and still doesn’t occur as an equitable
principle within Roman Catholic institutions.
Post by dolf
— ESPRIT DE CORPS: HYPOTHETICAL PROPOSITION OF A COMPUTING FUNCTION() TO
DETERMINING TRUTH BY USE OF THE EXEMPLAR TRUE #CENTRE OF WILL {INTELLECTUS
AS GENITIVE VOLUNTĀTIS}
I’m shortly to make an Insurance claim with CGU and use the opportunity to
make a hypothetical statement about possible methodologies for determining
fraudulent actions using the UMBRA synthesis and the dynamics of
determining the probability of truth content from speech using a computing
function.
If it is a viable proposition it ought to reduce the cost of Insurance
claims and consequently a reduction in premium fees for policies.
Since we know all the breakpoints as sub-categories of understanding within the
trinomial mathematical theoretical noumenon we can then use the
hierarchical structure to establish a lattice of watchpoints both within
the conscious (temporal) / subconscious and cushioned realms.
#328 = #1 - unwillingness
And thus the observation or watch point for determining any degree of
<http://www.grapple369.com?telos:328>
It has taken 20 years of Informal Research to be able to rationally and
reasonably make such a proposition which is best undertaken as formal
research by computer scientists / university PH D because such a unitarian
function as utility has a revenue generating capacity for every human
sapient process such as the exercise of jurisprudence.
The theory being that the speech is subject to memeBrain analysis and
wherever the equivalent sub-categories of understanding intersect can be
considered the criteria of being TRUTH.
That the GENITIVE METHODOLOGY of progressive magic squares: #15 ... #34 ...
#65 ... #111 ... #175 ... #260 ... #369 ... can be a counter intuitive
sampling for proportional recommendations.
#13 / #1 - Nature Contains Nature {MOTHER (INTELLECTUS AS GENITIVE
VOLUNTĀTIS) - The tongue of decree deciding between them} [#15 / #6]
MENTALISM: 1 x #41 = % #41 as #INNER {FEMALE (EGO)} / {#1 - Will, free
will, choice / VIRTUE: 64 meta descriptor prototypes / Remember the Sabbath
Day},
#14 / #2 - Nature Rejoices in its Nature [#34 / #7]
CORRESPONDENCE: 2 x #41 = % #82 as #INNER {FEMALE (EGO)} / {#2 - desire,
inclination / TOOLS: marriage / Honour Parents},
#15 / #3 - Nature Surmounts Nature [#65 /#2]
VIBRATION: 3 x #41 = % #123 as #INNER {FEMALE (EGO)} / {#3 - disposition
towards (something or someone) / POSITION: Soldier / Do Not Kill},
3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
#5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of a
group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons (as
characterisation, ie sons of injustice [for un- righteous men] or sons of
God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things,
ie sparks, stars, arrows (fig.); 1i) a member of a guild, order, class;
#16 / #4 - Nature Amended in its Nature [#111 /#3]
POLARITY: 4 x #41 = % #164 as #INNER {FEMALE (EGO)} {#4 - favour, affection
/ TIME: #CENTRE and #INR / Do Not Commit Adultery (ie. Avoid Heteronomy
Against Autonomy)}, [John 5:39-47 (KJV)]
#17 / #5 - Act of Nature {DOUBLE: #5 - Act of Nature {#8 - Transforming
Nature}} [#175 / #4]
RHYTHM: 5 x #41 = % #205 as #INNER {FEMALE (EGO)} / {#5 - last will,
testament / CANON: RHYTHM & HARMONY / Do Not Steal},
#18 / #6 - Form of Nature [#260 / #8]
CAUSE AND EFFECT: 6 x #41 = % #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL
HETEROS (binomial / bifurcated) THEORY OF NUMBER / Do Not Bear False
Witness}, and
#19 / #7 - Engendering Nature [#369 / #9]
ENGENDERING / ENUMERATE: 7 x #41 = % #287 as #INNER {FEMALE (EGO)} / {#7 -
signification, import / LIMIT: #INR AS TERNIO ANAGRAM / Do Not Covet}.
7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances; [LATIN defintion: VOLUNTĀTIS]
— IMPELEMENTATION {GRAVITAS} —
#20 / #8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
Autonomous Nature} [#505 / #1]
The NOLUNTĀTIS is then a consequence of an opposition as consideration
being a question of relativity as the interoperability by mutuality on what
#8 - TRANSFORMATIVE prototype is to be deployed where the default is the
#8 as TRANSFORMATIVE PROTOTYPE: 8 x #41 = % #328 as #INNER {FEMALE (EGO)}
{#1 - unwillingness}
But this is in my view a matter of protocol selection which can be
identified by the classification duality of both the cryptographic # and
the vRUDOLPH DATE being determined by a cosmogonic observation as
computation of rational 22/7 from #0 of Equinox on Wednesday of 20 March
1996 associated to any EVENT as slider dispersal from calendar to the
noumenon.
#21 / #9 - Autonomous Nature {MOTHER: Scales of Liability / GRAVITAS} [#671
/ #5]
The Autonomous Prototype is then the source amalgamation of the binomial,
trinomial and chrononomial (#YEAR, #DECADE, #CENTENARY and #MILLENNIUM
#9 as MIRRORED AUTONOMOUS PROTOTYPE OF EACH OTHER'S SOVEREIGN AUTONOMY: 9 x
#41 = % #369 as #INNER {FEMALE (EGO)} {#2 - ill will, negative disposition
(toward something)} [LATIN definition: NOLUNTĀTIS]
-
<http://www.grapple369.com?idea:{41}&idea:{82}&idea:{123}&idea:{164}&idea:{205}&idea:{246}&idea:{287}&idea:{328}&idea:{369}>
#22 / #10 - Totality of Nature {DOUBLE: #7 - Engendering Nature {#10 -
Totality of Nature}} [#870 / #6]
{THE FINE ART OF SPORTS SLEDGING}
YOUTUBE: “Dune (1984) - The Weirding Way”
http://youtu.be/_Twmc6jUrNw
— LIONS GROWL OF BUTCHERS FOWL —
"GRISTLE AND BUNT. {MENTALISM: 1 x #41 = #41 as #1 - Will, free will,
choice / VIRTUE: 64 meta descriptor prototypes: Omne Datum Optimum {#1 -
Every perfect gift} (1139 CE) / Remember the Sabbath Day}
SNAGS 'N SIZZLE. {CORRESPONDENCE: 2 x #41 = #82 as #2 - desire,
inclination: Milites Templi {#2 - Soldiers of the Temple} (1144 CE) /
TOOLS: marriage / Honour Parents}
DRIZZLE ON SAUCE. {VIBRATION: 3 x #41 = #123 as #3 - disposition towards
(something or someone): Militia Dei {#3 - Soldiers of God} (1145 CE) /
POSITION: Soldier / Do Not Kill}
Pastoralis Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307
CE) / TIME: #CENTRE and #INR / Do Not Commit Adultery (ie. Avoid Heteronomy
Against Autonomy)} [John 5:39-47 (KJV)]
Faciens misericordiam {#5 - Granting forgiveness} (1308 CE) / CANON: RHYTHM
& HARMONY / Do Not Steal}
VALOUR DIVORCE. {CAUSE AND EFFECT: 6 x #41 = #246 as #6 - goal, object,
purpose, intention: Ad providam {#6 - To Foresee / For Providence} (1312
CE) / IMPLEMENTATION: HETEROS (binomial / bifurcated) THEORY OF NUMBER / Do
Not Bear False Witness} [LATIN defintion: VOLUNTĀTIS]
DO TIGERS GRUNT?" {ENGENDERING / ENUMERATE: 7 x #41 = #287 as #7 -
signification, import: Vox in excelso {#7 - The voice on high} (1312 CE) /
VOLUNTĀTIS]
#1 - unwillingness
NOLUNTĀTIS]
*VOLUNTY* (noun)
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8 September 1637)
from Latin voluntās f (genitive voluntātis).
- (obsolete) The positive aspect of God, encompassing light, love,
creation, etc.
- *YANG*: From early romanizations of Chinese 陽/阳 (yáng), originally in
reference to the sunny side of areas {*IT* *IS* *NOT* *GEMATRIA*} such as
mountains and dwellings.
- (philosophy) A principle in Chinese and related East Asian philosophies
associated with bright, hot, masculine, etc. elements of the natural world.
*NOLUNTY* (noun)
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8 September 1637)
from Latin nōluntās f (genitive nōluntātis).
- (obsolete) The negative aspect of God, encompassing darkness, cold,
destruction, etc.
- *YIN*: From early romanizations of Chinese 陰/阴 (yīn), originally used in
reference to shaded areas {*IT* *IS* *NOT* *UMBRA* *AS* *GEMATRIA*
*MORPHOLOGICAL* *SUBSTITUTION*}, as of a mountain or home.
- (philosophy) A principle in Chinese and related East Asian philosophies
associated with dark, cool, female, etc. elements of the natural world.
- Robert Fludd was born at Milgate House, Bearsted and was the son of Sir
Thomas Fludd, a high-ranking governmental official (Queen Elizabeth I's
treasurer for war in Europe), and Member of Parliament.
--
SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice of
an Application for Planning Permit

- <http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as the
microcosm to redefine the macrocosm as the quintessence of the Pythagorean
[Babylonian] as binomial canon of transposition as HETEROS THEORY OF
NUMBER.

- <http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN BEING
AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN
THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com/Grapple.zip (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2017-11-22 20:35:45 UTC
Permalink
Raw Message
As a past employee of ANZ International Banking, I recently sought to
provide via my local branch an equitable hypothetical economy and
prosperity statement about possible methodologies directed AGAINST
TRANSACTIONAL META-DATA for determining fraudulent actions using the UMBRA
synthesis and the dynamics of determining the probability of truth content
from speech using a computing function during loan applications.

But the staff member was leaving the bank within the next month and so
being otherwise disinterested refused to direct my goodwill gesture and
enquiry to the bank’s appropriate independent security section.

- <http://www.grapple369.com/Grapple.zip> (Download resources)

The phrase "God helps those who help themselves" is a popular motto that
emphasizes the importance of self-initiative and agency. The expression is
still famous around the globe and used to inspire people for self help,
here is one example sentence in English: "You better start preparing for
the test because God helps those who help themselves."

The phrase originated in ancient Greece and may originally have been
proverbial. It is illustrated by two of Aesop's Fables and a similar
sentiment is found in ancient Greek drama. Although it has been commonly
attributed to the Freemason Benjamin Franklin, the modern English wording
appears earlier in Algernon Sidney's work.

Constitution of Freemasonry 1734 CE

<http://digitalcommons.unl.edu/cgi/viewcontent.cgi?article=1028&context=libraryscience>

HERE IS AN UMBRA EXAMPLE OF FRAUDULENT ACTIVITY DETECTION ALLEGEDLY
involving a KNIGHTS TEMPLAR INTERNATIONAL as SAINT ANDREWS CAUSE CÉLÈBRE
involving alien and unlawful conglomeration of FREEMASONRY as foreign power
constituting thereby a financial elemental fraudulent risk (ie. SAINT
ANDREWS in 2006 became a Bank holiday within SCOTLAND) as criminal
enterprise associated to RELIGIONS / STATES / MILITARY / INSTITUTIONS and
BUSINESSES as opportunism.

The phrase “God helps those who help themselves” is often mistaken as a
scriptural quote, though it is not stated verbatim in the Bible.

Some Christians have criticized the expression as being contrary to the
Bible's message of God's grace. A variant of the phrase can also be found
in the Quran (13:11)

<https://en.wikipedia.org/wiki/God_helps_those_who_help_themselves>
Post by dolf
I’m just kicking stones about. In my view such a simple function which is
subject to the dictums of open source and of commercial competitiveness
will never diminish any economy which participates.
I’m listening to a news item on ethical conditions on voluntary assisted
euthanasia and such a computing approach could objectively and humanely
determine viability of life without prejudice of institutional value which
religious organisations may have.
For instance women’s suffrage as the political exercise of VOLUNTĀTUS
occurred within Australia by 1902 and still doesn’t occur as an equitable
principle within Roman Catholic institutions.
Post by dolf
— ESPRIT DE CORPS: HYPOTHETICAL PROPOSITION OF A COMPUTING FUNCTION() TO
DETERMINING TRUTH BY USE OF THE EXEMPLAR TRUE #CENTRE OF WILL {INTELLECTUS
AS GENITIVE VOLUNTĀTIS}
I’m shortly to make an Insurance claim with CGU and use the opportunity to
make a hypothetical statement about possible methodologies for determining
fraudulent actions using the UMBRA synthesis and the dynamics of
determining the probability of truth content from speech using a computing
function.
If it is a viable proposition it ought to reduce the cost of Insurance
claims and consequently a reduction in premium fees for policies.
Since we know all the breakpoints as sub-categories of understanding within the
trinomial mathematical theoretical noumenon we can then use the
hierarchical structure to establish a lattice of watchpoints both within
the conscious (temporal) / subconscious and cushioned realms.
#328 = #1 - unwillingness
And thus the observation or watch point for determining any degree of
<http://www.grapple369.com?telos:328>
It has taken 20 years of Informal Research to be able to rationally and
reasonably make such a proposition which is best undertaken as formal
research by computer scientists / university PH D because such a unitarian
function as utility has a revenue generating capacity for every human
sapient process such as the exercise of jurisprudence.
The theory being that the speech is subject to memeBrain analysis and
wherever the equivalent sub-categories of understanding intersect can be
considered the criteria of being TRUTH.
That the GENITIVE METHODOLOGY of progressive magic squares: #15 ... #34 ...
#65 ... #111 ... #175 ... #260 ... #369 ... can be a counter intuitive
sampling for proportional recommendations.
#13 / #1 - Nature Contains Nature {MOTHER (INTELLECTUS AS GENITIVE
VOLUNTĀTIS) - The tongue of decree deciding between them} [#15 / #6]
MENTALISM: 1 x #41 = % #41 as #INNER {FEMALE (EGO)} / {#1 - Will, free
will, choice / VIRTUE: 64 meta descriptor prototypes / Remember the Sabbath
Day},
#14 / #2 - Nature Rejoices in its Nature [#34 / #7]
CORRESPONDENCE: 2 x #41 = % #82 as #INNER {FEMALE (EGO)} / {#2 - desire,
inclination / TOOLS: marriage / Honour Parents},
#15 / #3 - Nature Surmounts Nature [#65 /#2]
VIBRATION: 3 x #41 = % #123 as #INNER {FEMALE (EGO)} / {#3 - disposition
towards (something or someone) / POSITION: Soldier / Do Not Kill},
3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
#5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of a
group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons (as
characterisation, ie sons of injustice [for un- righteous men] or sons of
God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things,
ie sparks, stars, arrows (fig.); 1i) a member of a guild, order, class;
#16 / #4 - Nature Amended in its Nature [#111 /#3]
POLARITY: 4 x #41 = % #164 as #INNER {FEMALE (EGO)} {#4 - favour, affection
/ TIME: #CENTRE and #INR / Do Not Commit Adultery (ie. Avoid Heteronomy
Against Autonomy)}, [John 5:39-47 (KJV)]
#17 / #5 - Act of Nature {DOUBLE: #5 - Act of Nature {#8 - Transforming
Nature}} [#175 / #4]
RHYTHM: 5 x #41 = % #205 as #INNER {FEMALE (EGO)} / {#5 - last will,
testament / CANON: RHYTHM & HARMONY / Do Not Steal},
#18 / #6 - Form of Nature [#260 / #8]
CAUSE AND EFFECT: 6 x #41 = % #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL
HETEROS (binomial / bifurcated) THEORY OF NUMBER / Do Not Bear False
Witness}, and
#19 / #7 - Engendering Nature [#369 / #9]
ENGENDERING / ENUMERATE: 7 x #41 = % #287 as #INNER {FEMALE (EGO)} / {#7 -
signification, import / LIMIT: #INR AS TERNIO ANAGRAM / Do Not Covet}.
7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances; [LATIN defintion: VOLUNTĀTIS]
— IMPELEMENTATION {GRAVITAS} —
#20 / #8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
Autonomous Nature} [#505 / #1]
The NOLUNTĀTIS is then a consequence of an opposition as consideration
being a question of relativity as the interoperability by mutuality on what
#8 - TRANSFORMATIVE prototype is to be deployed where the default is the
#8 as TRANSFORMATIVE PROTOTYPE: 8 x #41 = % #328 as #INNER {FEMALE (EGO)}
{#1 - unwillingness}
But this is in my view a matter of protocol selection which can be
identified by the classification duality of both the cryptographic # and
the vRUDOLPH DATE being determined by a cosmogonic observation as
computation of rational 22/7 from #0 of Equinox on Wednesday of 20 March
1996 associated to any EVENT as slider dispersal from calendar to the
noumenon.
#21 / #9 - Autonomous Nature {MOTHER: Scales of Liability / GRAVITAS} [#671
/ #5]
The Autonomous Prototype is then the source amalgamation of the binomial,
trinomial and chrononomial (#YEAR, #DECADE, #CENTENARY and #MILLENNIUM
#9 as MIRRORED AUTONOMOUS PROTOTYPE OF EACH OTHER'S SOVEREIGN AUTONOMY: 9 x
#41 = % #369 as #INNER {FEMALE (EGO)} {#2 - ill will, negative disposition
(toward something)} [LATIN definition: NOLUNTĀTIS]
-
<http://www.grapple369.com?idea:{41}&idea:{82}&idea:{123}&idea:{164}&idea:{205}&idea:{246}&idea:{287}&idea:{328}&idea:{369}>
#22 / #10 - Totality of Nature {DOUBLE: #7 - Engendering Nature {#10 -
Totality of Nature}} [#870 / #6]
{THE FINE ART OF SPORTS SLEDGING}
YOUTUBE: “Dune (1984) - The Weirding Way”
http://youtu.be/_Twmc6jUrNw
— LIONS GROWL OF BUTCHERS FOWL —
"GRISTLE AND BUNT. {MENTALISM: 1 x #41 = #41 as #1 - Will, free will,
choice / VIRTUE: 64 meta descriptor prototypes: Omne Datum Optimum {#1 -
Every perfect gift} (1139 CE) / Remember the Sabbath Day}
SNAGS 'N SIZZLE. {CORRESPONDENCE: 2 x #41 = #82 as #2 - desire,
inclination: Milites Templi {#2 - Soldiers of the Temple} (1144 CE) /
TOOLS: marriage / Honour Parents}
DRIZZLE ON SAUCE. {VIBRATION: 3 x #41 = #123 as #3 - disposition towards
(something or someone): Militia Dei {#3 - Soldiers of God} (1145 CE) /
POSITION: Soldier / Do Not Kill}
Pastoralis Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307
CE) / TIME: #CENTRE and #INR / Do Not Commit Adultery (ie. Avoid Heteronomy
Against Autonomy)} [John 5:39-47 (KJV)]
Faciens misericordiam {#5 - Granting forgiveness} (1308 CE) / CANON: RHYTHM
& HARMONY / Do Not Steal}
VALOUR DIVORCE. {CAUSE AND EFFECT: 6 x #41 = #246 as #6 - goal, object,
purpose, intention: Ad providam {#6 - To Foresee / For Providence} (1312
CE) / IMPLEMENTATION: HETEROS (binomial / bifurcated) THEORY OF NUMBER / Do
Not Bear False Witness} [LATIN defintion: VOLUNTĀTIS]
DO TIGERS GRUNT?" {ENGENDERING / ENUMERATE: 7 x #41 = #287 as #7 -
signification, import: Vox in excelso {#7 - The voice on high} (1312 CE) /
VOLUNTĀTIS]
#1 - unwillingness
NOLUNTĀTIS]
*VOLUNTY* (noun)
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8 September 1637)
from Latin voluntās f (genitive voluntātis).
- (obsolete) The positive aspect of God, encompassing light, love,
creation, etc.
- *YANG*: From early romanizations of Chinese 陽/阳 (yáng), originally in
reference to the sunny side of areas {*IT* *IS* *NOT* *GEMATRIA*} such as
mountains and dwellings.
- (philosophy) A principle in Chinese and related East Asian philosophies
associated with bright, hot, masculine, etc. elements of the natural world.
*NOLUNTY* (noun)
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8 September 1637)
from Latin nōluntās f (genitive nōluntātis).
- (obsolete) The negative aspect of God, encompassing darkness, cold,
destruction, etc.
- *YIN*: From early romanizations of Chinese 陰/阴 (yīn), originally used in
reference to shaded areas {*IT* *IS* *NOT* *UMBRA* *AS* *GEMATRIA*
*MORPHOLOGICAL* *SUBSTITUTION*}, as of a mountain or home.
- (philosophy) A principle in Chinese and related East Asian philosophies
associated with dark, cool, female, etc. elements of the natural world.
- Robert Fludd was born at Milgate House, Bearsted and was the son of Sir
Thomas Fludd, a high-ranking governmental official (Queen Elizabeth I's
treasurer for war in Europe), and Member of Parliament.
--
SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice of
an Application for Planning Permit

- <http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as the
microcosm to redefine the macrocosm as the quintessence of the Pythagorean
[Babylonian] as binomial canon of transposition as HETEROS THEORY OF
NUMBER.

- <http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN BEING
AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN
THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com/Grapple.zip (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2017-11-22 20:44:17 UTC
Permalink
Raw Message
Post by dolf
As a past employee of ANZ International Banking, I recently sought to
provide via my local branch an equitable hypothetical economy and
prosperity statement about possible methodologies directed AGAINST
TRANSACTIONAL META-DATA for determining fraudulent actions using the UMBRA
synthesis and the dynamics of determining the probability of truth content
from speech using a computing function during loan applications.
<Loading Image...>

<Loading Image...>

<Loading Image...>

<Loading Image...>

[IMAGES: @ 1058 HOURS ON 17 MARCH 2017: “FUNERAL RIGHTS AND CELEBRATING THE
DEATH OF A STATE AS PLAQUE INSTALLATION @ 1510 HOURS ON 8 JUNE 2017 {#413
as #1, #30, #10, #300, #2, #70 = n. God of Oath, Elisabeth / #383 as #3,
#300, #80 = To stroke, caress; / #30, #300, #2, #6, #70, #5 = shebuw`ah
(H7621): {#6 as #383} 1) oath, curse; 1a) oath; 1a1) attesting of
innocence; 1a2) curse; 1b) oath (of Jehovah)} BY A CONTRIVED SAINT ANDREWS
CAUSE CÉLÈBRE IMPOSITION OBSERVED @ 1153 HOURS ON 10 JUNE 2017 (SHOWN
BOTTOM) BEING MADE UPON THE BOER WAR MEMORIAL AS THE ONLY SUBJECTIVE
MEMORIAL OCCASION.

THE QUESTION I WOULD ASK, GIVEN WELLINGTON SHIRE COUNCIL'S CLEAR AND
STUBBORN REFUSAL TO CLARIFY THEIR BELLICOSE JINGOIST CONDUCT, WHICH BEGAN
ON SATURDAY 8 OCTOBER 2016 AND SYDNEY GLBTI COMMUNITY MARDI GRAS ON
SATURDAY 4 MARCH 2017 AS THE INTENTIONED IMPOSING OF A SUBSTITUTED VIRTUE
UPON OUR ANZAC TRADITION:

IF IT WAS SO CLEARLY A NON SUBSTITUTED VIRTUE AND NOT A PERVERSION OF STATE
AUTHORITY AND SOVEREIGNTY YOU WOULD BE CAPABLE OF AN ANSWER FOR YOUR
ACTIONS, BUT ALAS I CAN FIND NO OTHER MEDIA REPORTS OF ANY SUCH TOWN HALL
ASSEMBLAGES FOR THAT GIVEN DATE—CAN YOU ASSIST IN THAT REGARD?

IT'S GOING TO COURT ON THE 12 APRIL, 2017]
Post by dolf
But the staff member was leaving the bank within the next month and so
being otherwise disinterested refused to direct my goodwill gesture and
enquiry to the bank’s appropriate independent security section.
- <http://www.grapple369.com/Grapple.zip> (Download resources)
The phrase "God helps those who help themselves" is a popular motto that
emphasizes the importance of self-initiative and agency. The expression is
still famous around the globe and used to inspire people for self help,
here is one example sentence in English: "You better start preparing for
the test because God helps those who help themselves."
The phrase originated in ancient Greece and may originally have been
proverbial. It is illustrated by two of Aesop's Fables and a similar
sentiment is found in ancient Greek drama. Although it has been commonly
attributed to the Freemason Benjamin Franklin, the modern English wording
appears earlier in Algernon Sidney's work.
Constitution of Freemasonry 1734 CE
<http://digitalcommons.unl.edu/cgi/viewcontent.cgi?article=1028&context=libraryscience>
HERE IS AN UMBRA EXAMPLE OF FRAUDULENT ACTIVITY DETECTION ALLEGEDLY
involving a KNIGHTS TEMPLAR INTERNATIONAL as SAINT ANDREWS CAUSE CÉLÈBRE
involving alien and unlawful conglomeration of FREEMASONRY as foreign power
constituting thereby a financial elemental fraudulent risk (ie. SAINT
ANDREWS in 2006 became a Bank holiday within SCOTLAND) as criminal
enterprise associated to RELIGIONS / STATES / MILITARY / INSTITUTIONS and
BUSINESSES as opportunism.
The phrase “God helps those who help themselves” is often mistaken as a
scriptural quote, though it is not stated verbatim in the Bible.
Some Christians have criticized the expression as being contrary to the
Bible's message of God's grace. A variant of the phrase can also be found
in the Quran (13:11)
<https://en.wikipedia.org/wiki/God_helps_those_who_help_themselves>
Post by dolf
I’m just kicking stones about. In my view such a simple function which is
subject to the dictums of open source and of commercial competitiveness
will never diminish any economy which participates.
I’m listening to a news item on ethical conditions on voluntary assisted
euthanasia and such a computing approach could objectively and humanely
determine viability of life without prejudice of institutional value which
religious organisations may have.
For instance women’s suffrage as the political exercise of VOLUNTĀTUS
occurred within Australia by 1902 and still doesn’t occur as an equitable
principle within Roman Catholic institutions.
Post by dolf
— ESPRIT DE CORPS: HYPOTHETICAL PROPOSITION OF A COMPUTING FUNCTION() TO
DETERMINING TRUTH BY USE OF THE EXEMPLAR TRUE #CENTRE OF WILL {INTELLECTUS
AS GENITIVE VOLUNTĀTIS}
I’m shortly to make an Insurance claim with CGU and use the opportunity to
make a hypothetical statement about possible methodologies for determining
fraudulent actions using the UMBRA synthesis and the dynamics of
determining the probability of truth content from speech using a computing
function.
If it is a viable proposition it ought to reduce the cost of Insurance
claims and consequently a reduction in premium fees for policies.
Since we know all the breakpoints as sub-categories of understanding within the
trinomial mathematical theoretical noumenon we can then use the
hierarchical structure to establish a lattice of watchpoints both within
the conscious (temporal) / subconscious and cushioned realms.
#328 = #1 - unwillingness
And thus the observation or watch point for determining any degree of
<http://www.grapple369.com?telos:328>
It has taken 20 years of Informal Research to be able to rationally and
reasonably make such a proposition which is best undertaken as formal
research by computer scientists / university PH D because such a unitarian
function as utility has a revenue generating capacity for every human
sapient process such as the exercise of jurisprudence.
The theory being that the speech is subject to memeBrain analysis and
wherever the equivalent sub-categories of understanding intersect can be
considered the criteria of being TRUTH.
That the GENITIVE METHODOLOGY of progressive magic squares: #15 ... #34 ...
#65 ... #111 ... #175 ... #260 ... #369 ... can be a counter intuitive
sampling for proportional recommendations.
#13 / #1 - Nature Contains Nature {MOTHER (INTELLECTUS AS GENITIVE
VOLUNTĀTIS) - The tongue of decree deciding between them} [#15 / #6]
MENTALISM: 1 x #41 = % #41 as #INNER {FEMALE (EGO)} / {#1 - Will, free
will, choice / VIRTUE: 64 meta descriptor prototypes / Remember the Sabbath
Day},
#14 / #2 - Nature Rejoices in its Nature [#34 / #7]
CORRESPONDENCE: 2 x #41 = % #82 as #INNER {FEMALE (EGO)} / {#2 - desire,
inclination / TOOLS: marriage / Honour Parents},
#15 / #3 - Nature Surmounts Nature [#65 /#2]
VIBRATION: 3 x #41 = % #123 as #INNER {FEMALE (EGO)} / {#3 - disposition
towards (something or someone) / POSITION: Soldier / Do Not Kill},
3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
#5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of a
group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons (as
characterisation, ie sons of injustice [for un- righteous men] or sons of
God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things,
ie sparks, stars, arrows (fig.); 1i) a member of a guild, order, class;
#16 / #4 - Nature Amended in its Nature [#111 /#3]
POLARITY: 4 x #41 = % #164 as #INNER {FEMALE (EGO)} {#4 - favour, affection
/ TIME: #CENTRE and #INR / Do Not Commit Adultery (ie. Avoid Heteronomy
Against Autonomy)}, [John 5:39-47 (KJV)]
#17 / #5 - Act of Nature {DOUBLE: #5 - Act of Nature {#8 - Transforming
Nature}} [#175 / #4]
RHYTHM: 5 x #41 = % #205 as #INNER {FEMALE (EGO)} / {#5 - last will,
testament / CANON: RHYTHM & HARMONY / Do Not Steal},
#18 / #6 - Form of Nature [#260 / #8]
CAUSE AND EFFECT: 6 x #41 = % #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL
HETEROS (binomial / bifurcated) THEORY OF NUMBER / Do Not Bear False
Witness}, and
#19 / #7 - Engendering Nature [#369 / #9]
ENGENDERING / ENUMERATE: 7 x #41 = % #287 as #INNER {FEMALE (EGO)} / {#7 -
signification, import / LIMIT: #INR AS TERNIO ANAGRAM / Do Not Covet}.
7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances; [LATIN defintion: VOLUNTĀTIS]
— IMPELEMENTATION {GRAVITAS} —
#20 / #8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
Autonomous Nature} [#505 / #1]
The NOLUNTĀTIS is then a consequence of an opposition as consideration
being a question of relativity as the interoperability by mutuality on what
#8 - TRANSFORMATIVE prototype is to be deployed where the default is the
#8 as TRANSFORMATIVE PROTOTYPE: 8 x #41 = % #328 as #INNER {FEMALE (EGO)}
{#1 - unwillingness}
But this is in my view a matter of protocol selection which can be
identified by the classification duality of both the cryptographic # and
the vRUDOLPH DATE being determined by a cosmogonic observation as
computation of rational 22/7 from #0 of Equinox on Wednesday of 20 March
1996 associated to any EVENT as slider dispersal from calendar to the
noumenon.
#21 / #9 - Autonomous Nature {MOTHER: Scales of Liability / GRAVITAS} [#671
/ #5]
The Autonomous Prototype is then the source amalgamation of the binomial,
trinomial and chrononomial (#YEAR, #DECADE, #CENTENARY and #MILLENNIUM
#9 as MIRRORED AUTONOMOUS PROTOTYPE OF EACH OTHER'S SOVEREIGN AUTONOMY: 9 x
#41 = % #369 as #INNER {FEMALE (EGO)} {#2 - ill will, negative disposition
(toward something)} [LATIN definition: NOLUNTĀTIS]
-
<http://www.grapple369.com?idea:{41}&idea:{82}&idea:{123}&idea:{164}&idea:{205}&idea:{246}&idea:{287}&idea:{328}&idea:{369}>
#22 / #10 - Totality of Nature {DOUBLE: #7 - Engendering Nature {#10 -
Totality of Nature}} [#870 / #6]
{THE FINE ART OF SPORTS SLEDGING}
YOUTUBE: “Dune (1984) - The Weirding Way”
http://youtu.be/_Twmc6jUrNw
— LIONS GROWL OF BUTCHERS FOWL —
"GRISTLE AND BUNT. {MENTALISM: 1 x #41 = #41 as #1 - Will, free will,
choice / VIRTUE: 64 meta descriptor prototypes: Omne Datum Optimum {#1 -
Every perfect gift} (1139 CE) / Remember the Sabbath Day}
SNAGS 'N SIZZLE. {CORRESPONDENCE: 2 x #41 = #82 as #2 - desire,
inclination: Milites Templi {#2 - Soldiers of the Temple} (1144 CE) /
TOOLS: marriage / Honour Parents}
DRIZZLE ON SAUCE. {VIBRATION: 3 x #41 = #123 as #3 - disposition towards
(something or someone): Militia Dei {#3 - Soldiers of God} (1145 CE) /
POSITION: Soldier / Do Not Kill}
Pastoralis Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307
CE) / TIME: #CENTRE and #INR / Do Not Commit Adultery (ie. Avoid Heteronomy
Against Autonomy)} [John 5:39-47 (KJV)]
Faciens misericordiam {#5 - Granting forgiveness} (1308 CE) / CANON: RHYTHM
& HARMONY / Do Not Steal}
VALOUR DIVORCE. {CAUSE AND EFFECT: 6 x #41 = #246 as #6 - goal, object,
purpose, intention: Ad providam {#6 - To Foresee / For Providence} (1312
CE) / IMPLEMENTATION: HETEROS (binomial / bifurcated) THEORY OF NUMBER / Do
Not Bear False Witness} [LATIN defintion: VOLUNTĀTIS]
DO TIGERS GRUNT?" {ENGENDERING / ENUMERATE: 7 x #41 = #287 as #7 -
signification, import: Vox in excelso {#7 - The voice on high} (1312 CE) /
VOLUNTĀTIS]
#1 - unwillingness
NOLUNTĀTIS]
*VOLUNTY* (noun)
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8 September 1637)
from Latin voluntās f (genitive voluntātis).
- (obsolete) The positive aspect of God, encompassing light, love,
creation, etc.
- *YANG*: From early romanizations of Chinese 陽/阳 (yáng), originally in
reference to the sunny side of areas {*IT* *IS* *NOT* *GEMATRIA*} such as
mountains and dwellings.
- (philosophy) A principle in Chinese and related East Asian philosophies
associated with bright, hot, masculine, etc. elements of the natural world.
*NOLUNTY* (noun)
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8 September 1637)
from Latin nōluntās f (genitive nōluntātis).
- (obsolete) The negative aspect of God, encompassing darkness, cold,
destruction, etc.
- *YIN*: From early romanizations of Chinese 陰/阴 (yīn), originally used in
reference to shaded areas {*IT* *IS* *NOT* *UMBRA* *AS* *GEMATRIA*
*MORPHOLOGICAL* *SUBSTITUTION*}, as of a mountain or home.
- (philosophy) A principle in Chinese and related East Asian philosophies
associated with dark, cool, female, etc. elements of the natural world.
- Robert Fludd was born at Milgate House, Bearsted and was the son of Sir
Thomas Fludd, a high-ranking governmental official (Queen Elizabeth I's
treasurer for war in Europe), and Member of Parliament.
--
SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice of
an Application for Planning Permit

- <http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as the
microcosm to redefine the macrocosm as the quintessence of the Pythagorean
[Babylonian] as binomial canon of transposition as HETEROS THEORY OF
NUMBER.

- <http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN BEING
AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN
THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com/Grapple.zip (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2017-11-23 00:56:15 UTC
Permalink
Raw Message
This report of an Insurance Claim is generated as a response to a 25
minute telephone call to CGU Insurance Claims made a 1558 HOURS ON 22
NOVEMBER 2017.

Whereby I was referred to complete a claims lodgement application which
can be obtained from your www-site.

DETAILS OF THE CRIMINAL OFFENCE:
I had at the time of the Criminal Damage a Buddha statue situated for
over four years within the garden growth (and concealed within the
darkness) immediately within proximity to my front door and which had
been given to me as a gift from Mr Keith Paulusse.

It was thrown through my window at 0041 Hours on 11 October 2017 which I
considered upon reasonable grounds, to be a sacrilegious and violent
disrespectful (but not characterised as a terrorist event) action of
contempt shown by local membership (perhaps my neighbour) involved
within a cause célèbre associated with a foreign power known as KNIGHTS
TEMPLAR INTERNATIONAL as an unlawful conglomeration of STATES /
RELIGIONS / MILITARY / ORGANISATIONS and BUSINESSES.

This occurred before the conclusion of a year-long period of 'LAYING IN
STATE' and mourning was subsequently announced for King Bhumibol
Adulyadej of Thailand who after a long illness, died at the age of 88,
on 13 October 2016. A Royal Cremation Ceremony took place over five days
at the end of October 2017. The actual cremation, which was not
broadcast on television, was held in the late evening of 26 October
2017. Following a $25 million cremation his remains and ashes were taken
to the Grand Palace and were enshrined at the Chakri Maha Phasat Throne
Hall (royal remains), the Royal Cemetery at Wat Ratchabophit and the Wat
Bowonniwet Vihara Royal Temple (royal ashes). Following burial, the
mourning period officially ended on midnight of 30 October 2017

Thus in accordance with such pestilent Buddhist impish schemes of hell
as implausible anti-Semitic / Christian claims made against the Torah
and so as to impede any further advancement, by such ineffectual
pleading from the DEVIL worshippers of the MAHAKALA MA NING, a wrathful
deity revered in Tibetan Buddhism, especially the Nyingma school, as a
defender of the *DHARMA* which in Indian religion is the eternal law of
the cosmos, inherent in the very nature of things.

I wrote the following poem as dirge as set it biblical text / / drama /
music which I then published as being contemporaneous to the funeral
events and prevented thereby any disruption: "Therefore if thou bring
thy gift to the altar, and there rememberest that thy brother hath ought
against thee:

— ODE TO A KING —

"ANUBIS ANUBIS.
GIVE ME A KISS.
FOR DEPARTED BLISS.
THEE I TRANSGRESS.
FORGET MY REMISS.
MY HEART IS GLASS.
LET NONE ME CUSS.
TO ETERNITY PASS."

Leave there thy gift before the altar, and go thy way; first be
reconciled to thy brother, and then come and offer thy gift." [Matthew
5:23-24 (KJV)]

YOUTUBE: "(Chess) One Night In Bangkok @ Na Sowas Extra (with Murray
Head) - ABBA 1984"



In Hinduism, *DHARMA* is seen as the cosmic law both upheld by the gods
and expressed in right behaviour by humans, including adherence to the
social order. In Buddhism (termed *DHAMMA*), it is interpreted as
universal truth or law, especially as proclaimed by the Buddha. In
Jainism, it is conceived both as virtue and as a kind of fundamental
substance, the medium of *MOTION*.

- <Loading Image...>

[IMAGE: MACABRE 19TH-CENTURY PHANTASM OF THE MA NING DETERMINING THE
QUESTION OF BEING: #41 - TO BE OR #81 - NOT TO BE THAT IS THE QUESTION?]

— INTELLECTUS AS GENITIVE VOLUNTĀTIS — .

"TO BE SURE, TO BE SURE.
A THINKING PROCESS.
THE MIND TO ACCESS.
TAKES SOME TIME.
FOR THE SUBLIME.
AND AGES ENDURE."

YOUTUBE: "To Be Or Not To Be - Hamlet - David Tennant (HD)"

-


The term MA NING has been translated as "genderless" or "eunuch", and
equates to paṇḍaka. In this macabre 19th-century image the Ma Ning holds
a #41 - human heart in his/her hand, and also a garland of hearts around
his/her waist."

At the conclusion of this preliminary insurance telephone enquiry
occurring @ 1623 HOURS, I had the following Facebook Messenger dialog
with a person I know to be Mr Keith Paulusse of 50 Simons Road, Leopold
Victoria Australia, mobile: 0407 240 349 as author of a book titled
VERTREK and another forthcoming title "BIG BUNCHES" associated with the
time we were domiciled as platonic friends.
"VERTREK is a lively, wide-ranging social biography about fifteen
postwar Australian-Dutch families, taking central stage is the Paulusse
family. Candidly narrated by Kees Paulusse, the son of Dutch immigrants
to Melbourne in the early sixties, this chronicles the family’s
adventure and his own perceptions and experience. Vertrek begins on
November 9, 1961, when his family sails Australia bound on the iconic
Dutch colonial liner Johan van Oldenbarnevelt.

This fast-paced and intriguing social biography resonates with the
indomitable spirits of postwar Dutch immigrants. This vivid chronicle
details the lives of fifteen divers Dutch families whom Kees befriended
when he became a postman at Portarlington, a fishing village where his
dad, Piet Paulusse, and other Dutch families operated scallop fishing
boats. Every day, frustrated and homesick, young Dutch women waited in
anticipation at their front gate letter box for “therapy” talks to
“Kees, de Postbode” (Keith, the Postie).

This biography is a story full of Joie de vivre—the joy of living; it’s
contagious, uplifting, and even humorous. The easygoing manner of
Australians was a great equalizer to our somewhat driven Dutch nature;
no worries and a fair go resonated with “everything will be all right.”

The resourceful, tolerant, artistic, and freethinking Paulusses quickly
formed friendships with native-born Australians. Aussies resonated with
links of Dutch historical strands that made up the Australian identity,
begun in 1606, when the Dutch discovered, mapped, and named the world’s
fifth continent New Holland. The mythological retired Australian
Gallipoli soldiers called Anzacs also wanted to make friends with this
young Dutch postie, who talked like the Belgians, whom they met at Ypres
and Passchendeale.

Arriving in at the “Migrant Assimilation Camp,” the Paulusses’ were
urged to drop their native language, cultural norms, and values. Culture
shocks were relentless for this liberal Protestant Dutch family whose
values clashed with a monoculture conservative Angloceltic society that
was years behind in attitude and sophistication. Living in a transit
Caravan Park, the family came face to face with human rights abuses.
Confronted with the White Australia Policy, inequality of women,
nonrecognition of Aborigines, the stealing of babies from unmarried
mothers, and the stolen generation of Australian aborigines, all were
“awareness incubators” for the family’s later involvement in social
justice.

This biography begins in the effervescent cultural cauldron of the
counterculture movements. Not only did the pill change sex from
procreation to recreation but completely changed the mores of
conservative Australia. Despite the antiwar movement’s popularity, the
Australian government was about to conscript eighteen-year-old Dutch
boys to fight in the killing fields of Vietnam. As of old, the Dutch
revolted, tens of thousands started a new exodus of Vertrek back to
Nederland."

<https://www.amazon.com.au/Vertrek-Keith-Paulusse-ebook/dp/B00UOAMUK4>

Mr Paulusse's father whom is now deceased is also subject (one of
fifteen Dutch ship immigrant families) within VERTREK and was the
artisan responsible for the OBJECT damaged and is the basis of this
Insurance Claim.

DOLF @ 1646 HOURS ON 23 NOVEMBER 2017: "I have just gotten off the phone
with claims assessors from CGU about the merit of lodging a claim of the
$2500 item limit (with a $550 excess) with respects to damage sustained
to the ship [which] you gave me in lieu a forfeited rental bond due to
the reckless conduct of others.

I told them that the rarity of [any] knowledge of rigging / artisan
skills means that I cannot get it repaired but desire to put the money
towards window security screens and a security box for the gas hot water
service which had its power cable severed last night

So I am going to lodge the claim tomorrow and see how it goes."

KEITH PAULUSSE @ 2111 HOURS ON 22 NOVEMBER 2017: "Good luck Dolf ...I am
repairing several of my Dads ships .I could try and fix yours ...no
charge of course ...As you may know I have a homeless 84 ..89 ? Year old
man living with us until I get him into the system..he is in hospital
right now ...dehydration ..he is so stubborn does not want to drink
water ...so I have been occupied ....Hope you get your window security
paid for ..Cheers Keith"

DOLF @ 2121 HOURS ON 22 NOVEMBER 2017: "With due respect Keith you don’t
have the combination of rigging knowledge and artisan skills to repair
the degree of damage which you haven’t even seen—it is more intricate
than your other ships.

You simply know when your car has been well repaired by a smash repairer.

I’m going to use the fact of your book VERTREK and the two dedications
of myself within it (one before and one after) to establish a criteria
of value.

The rental bond in lieu from Gore Street, Fitzroy over 20 years ago was
$1000 and that then was NOT its entire value.

Besides I conveyed at the time of the police report that it was a $3000
damage for an item I consider to be a value of $10000.

Would you agree with those statements?"

KEITH PAULUSSE @ 2142 HOURS ON 22 NOVEMBER 2017: "

you are right Dolf ..I don't have the experience or skill like my
dad..good observation...yes I agree with your statement well thought out
...Xo"

INTERNET NEWSGROUP PUBLIC COMMENTS WHICH BEGUN @ 2204 HOURS ON 22
NOVEMBER 2017:

aus.politics,
aus.media-watch,
alive.media.tv.bbc,
aus.legal,
alt.dear.whitehouse
alt.france,
nl.politiek,
de.soc.weltanschauung.islam,
soc.culture.spain,
alt.irish

DOLF @ 2204 HOURS ON 22 NOVEMBER 2017: "I CAN’T SLEEP SO I’M GOING TO
MAKE A HYPOTHETICAL PROPOSITION OF A COMPUTING FUNCTION() TO DETERMINING
TRUTH:

ESPRIT DE CORPS: HYPOTHETICAL PROPOSITION OF A COMPUTING FUNCTION() TO
DETERMINING TRUTH BY USE OF THE EXEMPLAR TRUE#CENTRE OF WILL
{INTELLECTUS AS GENITIVE VOLUNTĀTIS}

I’m shortly to make an Insurance claim with CGU and use the opportunity
to make a hypothetical statement about possible methodologies for
determining fraudulent actions using the UMBRA synthesis and the
dynamics of determining the probability of truth content from speech
using a computing
function.

If it is a viable proposition it ought to reduce the cost of Insurance
claims and consequently a reduction in premium fees for policies.

Since we know all the breakpoints as sub-categories of understanding
within the trinomial mathematical theoretical noumenon we can then use
the hierarchical structure to establish a lattice of watchpoints both
within the conscious (temporal) / subconscious and cushioned realms.

Since we know all the breaks as sub-categories of understanding within
the trinomial mathematical theoretical noumenon we can then use the
hierarchical structure to establish a lattice of watchpoints both within
the conscious (temporal) / subconscious and cushioned realms.

For instance:

#328 = #1 - unwillingness

And thus the observation or watch point for determining any degree of
unwillingness can be observed here:

<http://www.grapple369.com?telos:328>

<-- *NOTE* *A* *COMMON* *ASSOCIATION* *WITH* *BOTH* *THE* *DATES* 11
APRIL / 23 NOVEMBER

It has taken 20 years of Informal Research to be able to rationally and
reasonably make such a proposition which is best undertaken as formal
research by computer scientists / university Ph D because such a
unitarian function as utility has a revenue generating capacity for
every human sapient process such as the exercise of jurisprudence.

The theory being that the speech is subject to memeBrain analysis and
wherever the equivalent sub-categories of understanding intersect can be
considered the criteria of being TRUTH.


That the GENITIVE METHODOLOGY of progressive magic squares: #15 ... #34
... #65 ... #111 ... #175 ... #260 ... #369 ... can be a counter
intuitive sampling for proportional recommendations.

#13 / #1 - Nature Contains Nature {MOTHER (INTELLECTUS AS GENITIVE
VOLUNTĀTIS) - The tongue of decree deciding between them} [#15 / #6]

MENTALISM: 1 x #41 = % #41 as #INNER {FEMALE (EGO)} / {#1 - Will, free
will, choice / VIRTUE: 64 meta descriptor prototypes / Remember the Sabbath
Day},

#14 / #2 - Nature Rejoices in its Nature [#34 / #7]

CORRESPONDENCE: 2 x #41 = % #82 as #INNER {FEMALE (EGO)} / {#2 - desire,
inclination / TOOLS: marriage / Honour Parents},

#15 / #3 - Nature Surmounts Nature [#65 /#2]

VIBRATION: 3 x #41 = % #123 as #INNER {FEMALE (EGO)} / {#3 - disposition
towards (something or someone) / POSITION: Soldier / Do Not Kill},

3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
#5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of
a group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons
(as characterisation, ie sons of injustice [for un- righteous men] or
sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of
lifeless things, ie sparks, stars, arrows (fig.); 1i) a member of a
guild, order, class;

#16 / #4 - Nature Amended in its Nature [#111 /#3]

POLARITY: 4 x #41 = % #164 as #INNER {FEMALE (EGO)} {#4 - favour,
affection / TIME: #CENTRE and #INR / Do Not Commit Adultery (ie. Avoid
Heteronomy Against Autonomy)}, [John 5:39-47 (KJV)]

#17 / #5 - Act of Nature {DOUBLE: #5 - Act of Nature {#8 - Transforming
Nature}} [#175 / #4]

RHYTHM: 5 x #41 = % #205 as #INNER {FEMALE (EGO)} / {#5 - last will,
testament / CANON: RHYTHM & HARMONY / Do Not Steal},

#18 / #6 - Form of Nature [#260 / #8]

CAUSE AND EFFECT: 6 x #41 = % #246 as #INNER {FEMALE (EGO)} *ANGEL*
GABRIEL [Luke 1:19-38] / {#6 - goal, object, purpose, intention /
IMPLEMENTATION: HETEROS (binomial / bifurcated) THEORY OF NUMBER / Do
Not Bear False Witness}, and

#19 / #7 - Engendering Nature [#369 / #9]

ENGENDERING / ENUMERATE: 7 x #41 = % #287 as #INNER {FEMALE (EGO)} / {#7
- signification, import / LIMIT: #INR AS TERNIO ANAGRAM / Do Not Covet}.

7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances; [LATIN defintion: VOLUNTĀTIS]

— IMPELEMENTATION {GRAVITAS} —

#20 / #8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
Autonomous Nature} [#505 / #1]

The NOLUNTĀTIS is then a consequence of an opposition as consideration
being a question of relativity as the interoperability by mutuality on
what #8 - TRANSFORMATIVE prototype is to be deployed where the default
is the hetero-square spirogyra order:

#8 as TRANSFORMATIVE PROTOTYPE: 8 x #41 = % #328 as #INNER {FEMALE
(EGO)} {#1 - unwillingness}

But this is in my view a matter of protocol selection which can be
identified by the classification duality of both the cryptographic # and
the vRUDOLPH DATE being determined by a cosmogonic observation as
computation of rational 22/7 from #0 of Equinox on Wednesday of 20 March
1996 associated to any EVENT as slider dispersal from calendar to the
noumenon.

#21 / #9 - Autonomous Nature {MOTHER: Scales of Liability / GRAVITAS}
[#671 / #5]

The Autonomous Prototype is then the source amalgamation of the binomial,
trinomial and chrononomial (#YEAR, #DECADE, #CENTENARY and #MILLENNIUM
orientation) meta descriptor prototypes for each MIRRORED reality:

#9 as MIRRORED AUTONOMOUS PROTOTYPE OF EACH OTHER'S SOVEREIGN AUTONOMY:
9 x #41 = % #369 as #INNER {FEMALE (EGO)} {#2 - ill will, negative
disposition (toward something)} [LATIN definition: NOLUNTĀTIS]

-
<http://www.grapple369.com?idea:{41}&idea:{82}&idea:{123}&idea:{164}&idea:{205}&idea:{246}&idea:{287}&idea:{328}&idea:{369}>

#22 / #10 - Totality of Nature {DOUBLE: #7 - Engendering Nature {#10 -
Totality of Nature}} [#870 / #6]

{THE FINE ART OF SPORTS SLEDGING}

YOUTUBE: “Dune (1984) - The Weirding Way”

http://youtu.be/_Twmc6jUrNw

— LIONS GROWL OF BUTCHERS FOWL —

"GRISTLE AND BUNT. {MENTALISM: 1 x #41 = #41 as #1 - Will, free will,
choice / VIRTUE: 64 meta descriptor prototypes: Omne Datum Optimum {#1 -
Every perfect gift} (1139 CE) / Remember the Sabbath Day}

SNAGS 'N SIZZLE. {CORRESPONDENCE: 2 x #41 = #82 as #2 - desire,
inclination: Milites Templi {#2 - Soldiers of the Temple} (1144 CE) /
TOOLS: marriage / Honour Parents}

DRIZZLE ON SAUCE. {VIBRATION: 3 x #41 = #123 as #3 - disposition towards
(something or someone): Militia Dei {#3 - Soldiers of God} (1145 CE) /
POSITION: Soldier / Do Not Kill}

SABBATH DAY ***@NT. {POLARITY: 4 x #41 = #164 as #4 - favour, affection:
Pastoralis Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307
CE) / TIME: #CENTRE and #INR / Do Not Commit Adultery (ie. Avoid
Heteronomy Against Autonomy)} [John 5:39-47 (KJV)]

MUSTARD WEASEL. {RHYTHM: 5 x #41 = #205 as #5 - last will, testament:
Faciens misericordiam {#5 - Granting forgiveness} (1308 CE) / CANON:
RHYTHM & HARMONY / Do Not Steal}

VALOUR DIVORCE. {CAUSE AND EFFECT: 6 x #41 = #246 as #6 - goal, object,
purpose, intention: Ad providam {#6 - To Foresee / For Providence} (1312
CE) / IMPLEMENTATION: HETEROS (binomial / bifurcated) THEORY OF NUMBER /
Do Not Bear False Witness}

DO TIGERS GRUNT?" {ENGENDERING / ENUMERATE: 7 x #41 = #287 as #7 -
signification, import: Vox in excelso {#7 - The voice on high} (1312 CE)
/ LIMIT: #INR AS TERNIO ANAGRAM / Do Not Covet} [LATIN defintion:
VOLUNTĀTIS]

#1 - unwillingness
#2 - ill will, negative disposition (toward something) [LATIN definition:
NOLUNTĀTIS]

*GRUNT* / *POUGUE*
- to utter the deep, guttural sound characteristic of a hog.
- A guttural noise made for several different circumstances: #1 - happy,
#2 - sad, #3 - yes, #4 - Is no, #5 - oh yes, #6 - oh god yes, #7 -
*during* *sex* and #8 - *taking* *a* ****@t*
- taking a grunt is also known as taking a ***@t.
- to grumble, as in discontent.
- [Slang]: a soldier, especially an infantryman.
- {#100 as #1, #3, #80, #10, #6 = 'aggaph (H102): {#2 as #84} 1) wing
(of an army), band, *ARMY*, hordes / #224 as #6, #8, #200, #4, #6 =
charad (H2729): {#48 as #224} 1) to tremble, quake, move about, be
afraid, be startled, be terrified; 1a) (Qal); 1a1) to tremble, quake (of
a mountain); 1a2) to tremble (of people); 1a3) to be anxiously careful;
1a4) to go or come trembling (with prep); 1b) (Hiphil); 1b1) to cause to
tremble; 1b2) *TO* *DRIVE* *IN* *TERROR*, *ROUT* (*AN* *ARMY*)}
- [Slang]: a common or unskilled worker; labourer.

The opposite of a 'grunt' is a 'pougue', which is a derogatory reference
to pretty much anyone who isn't a grunt, but normally reserved for
Marines who work in an office or some other rear-echelon job as part of
their regular duties ('In the rear with the gear'). Call a pougue a
'grunt' and they love it, but call a grunt a 'pougue' and see what happens.

*VOLUNTY* (noun)
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8 September 1637)
from Latin voluntās f (genitive voluntātis).
- (obsolete) The positive aspect of God, encompassing light, love,
creation, etc.
- *YANG*: From early romanizations of Chinese 陽/阳 (yáng), originally in
reference to the sunny side of areas {*IT* *IS* *NOT* *GEMATRIA*} such as
mountains and dwellings.
- (philosophy) A principle in Chinese and related East Asian philosophies
associated with bright, hot, masculine, etc. elements of the natural world.

*NOLUNTY* (noun)
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8 September 1637)
from Latin nōluntās f (genitive nōluntātis).
- (obsolete) The negative aspect of God, encompassing darkness, cold,
destruction, etc.
- *YIN*: From early romanizations of Chinese 陰/阴 (yīn), originally used
in
reference to shaded areas {*IT* *IS* *NOT* *UMBRA* *AS* *GEMATRIA*
*MORPHOLOGICAL* *SUBSTITUTION*}, as of a mountain or home.
- (philosophy) A principle in Chinese and related East Asian philosophies
associated with dark, cool, female, etc. elements of the natural world.

- Robert Fludd was born at Milgate House, Bearsted and was the son of Sir
Thomas Fludd, a high-ranking governmental official (Queen Elizabeth I's
treasurer for war in Europe), and Member of Parliament."

DOLF @ 2232 HOURS ON 22 NOVEMBER 2017: "I’m just kicking stones about.
In my view such a simple function which is subject to the dictums of
open source and of commercial competitiveness will never diminish any
economy which participates.

I’m listening to a news item on ethical conditions on voluntary assisted
euthanasia and such a computing approach could objectively and humanely
determine viability of life without prejudice of institutional value
which religious organisations may have.

For instance women’s suffrage as the political exercise of VOLUNTĀTUS
occurred within Australia by 1902 and still doesn’t occur as an
equitable principle within Roman Catholic institutions."

DOLF @ 0735 HOURS ON 23 NOVEMBER 2017: "As a past employee of ANZ
International Banking, I recently sought to provide via my local branch
an equitable hypothetical economy and prosperity statement about
possible methodologies directed AGAINST TRANSACTIONAL META-DATA for
determining fraudulent actions using the UMBRA synthesis and the
dynamics of determining the probability of truth content from speech
using a computing function during loan applications.

But the staff member was leaving the bank within the next month and so
being otherwise disinterested, refused to direct my goodwill gesture and
enquiry to the bank’s appropriate independent security section.

<http://www.grapple369.com/Grapple.zip> (Download resources)

The phrase "God helps those who help themselves" is a popular motto that
emphasizes the importance of self-initiative and agency. The expression is
still famous around the globe and used to inspire people for self help,
here is one example sentence in English: "You better start preparing for
the test because God helps those who help themselves."

The phrase originated in ancient Greece and may originally have been
proverbial. It is illustrated by two of Aesop's Fables and a similar
sentiment is found in ancient Greek drama. Although it has been commonly
attributed to the Freemason Benjamin Franklin, the modern English wording
appears earlier in Algernon Sidney's work.

Constitution of Freemasonry 1734 CE

<http://digitalcommons.unl.edu/cgi/viewcontent.cgi?article=1028&context=libraryscience>

HERE IS AN UMBRA EXAMPLE OF FRAUDULENT ACTIVITY DETECTION ALLEGEDLY
involving a KNIGHTS TEMPLAR INTERNATIONAL as SAINT ANDREWS CAUSE CÉLÈBRE
as alien to the COMMONWEALTH OF AUSTRALIA and unlawful conglomeration of
FREEMASONRY as foreign power constituting thereby a financial elemental
fraudulent risk (ie. SAINT ANDREWS in 2006 became a Bank holiday within
SCOTLAND) as criminal enterprise associated to RELIGIONS / STATES /
MILITARY / INSTITUTIONS and BUSINESSES as opportunism.


<http://www.grapple369.com/images/Janet.jpg>

<http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg>

<http://www.grapple369.com/images/BOER%2020170610%201153%20-%201.jpg>

<http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>

[IMAGES @ (TOP LEFT) 1058 HOURS ON 17 MARCH 2017: “FUNERAL RIGHTS AND
CELEBRATING THE DEATH OF A STATE AS PLAQUE INSTALLATION @ (TOP RIGHT)
1510 HOURS ON 8 JUNE 2017 {#413 as #1, #30, #10, #300, #2, #70 = n. God
of Oath, Elisabeth / #383 as #3, #300, #80 = To stroke, caress; / #30,
#300, #2, #6, #70, #5 = shebuw`ah (H7621): {#6 as #383} 1) oath, curse;
1a) oath; 1a1) attesting of innocence; 1a2) curse; 1b) oath (of
Jehovah)} BY A CONTRIVED SAINT ANDREWS CAUSE CÉLÈBRE IMPOSITION OBSERVED
@ 1153 HOURS ON 10 JUNE 2017 (SHOWN BOTTOM LEFT / RIGHT) BEING MADE UPON
THE BOER WAR MEMORIAL AS THE ONLY SUBJECTIVE MEMORIAL OCCASION.

THE QUESTION I WOULD ASK, GIVEN WELLINGTON SHIRE COUNCIL'S CLEAR AND
STUBBORN REFUSAL TO CLARIFY THEIR BELLICOSE JINGOIST CONDUCT, WHICH
BEGAN ON SATURDAY 8 OCTOBER 2016 AND SYDNEY GLBTI COMMUNITY MARDI GRAS
ON SATURDAY 4 MARCH 2017 AS THE INTENTIONED IMPOSING OF A SUBSTITUTED
VIRTUE UPON OUR ANZAC TRADITION:

IF IT WAS SO CLEARLY A NON SUBSTITUTED VIRTUE AND NOT A PERVERSION OF
STATE AUTHORITY AND SOVEREIGNTY YOU WOULD BE CAPABLE OF AN ANSWER FOR
YOUR ACTIONS, BUT ALAS I CAN FIND NO OTHER MEDIA REPORTS OF ANY SUCH
TOWN HALL ASSEMBLAGES FOR THAT GIVEN DATE—CAN YOU ASSIST IN THAT REGARD?

IT'S GOING TO COURT ON THE 12 APRIL, 2017]

The phrase “God helps those who help themselves” is often mistaken as a
scriptural quote, though it is not stated verbatim in the Bible.

Some Christians have criticized the expression as being contrary to the
Bible's message of God's grace. A variant of the phrase can also be
found in the Quran (13:11)

<https://en.wikipedia.org/wiki/God_helps_those_who_help_themselves>"
--
SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

- <http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

- <http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com/Grapple.zip (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2017-11-23 04:25:21 UTC
Permalink
Raw Message
DIARY NOTE @ 1247 HOURS ON 23 NOVEMBER 2017: “The RESPONDENT screamed in an
incoherent animalistic manner as I passed by his door and was at my
mailbox.

In the eventuality that the RESPONDENT was intentioned to engage in further
actions of graffiti or wilful damage, I returned to the driveway entrance
but could not see the RESPONDENT.

The RESPONDENT then made a further aggressive non-verbal animalism and then
started to aggressively pursue me some 20 metres down the street whereupon
because I engaged in no reflexive action he pushed me.

I thought it prudent to seek the safety of three persons a male and two
elderly females seated at the left of the MARIAN statute.

I conveyed that this person was aggressively pursuing me and asked if they
had a phone to call the police.

They did not so I attempted to video tape the RESPONDENT behaving in a
aggressive and irrational manner towards me which was sufficiently violent
to impede my taking a video @ 1251 HOURS.

Accordingly I was asked by the male person to move from the two elderly
female persons who were neither anxious not unduly perturbed by the
RESPONDENT’s derangement.

And thought it prudent to seek safety at the Salvation Army Church which I
knew was open.

The RESPONDENT attempted to impede my safe departure in any manner
whatsoever and I was only able to move some 10 metres to the footpath.

Whereupon the RESPONDENT struck me to the left of the face causing my glass
spectacles (ie. a person whom wears glasses is unlikely to respond in any
violent manner) to fall upon the roadway at a distance of some 8 metres.

I lost my right footing and sustained a severe ankle fracture (perhaps a
further breakage below the knee) which requires emergency surgery at
another hospital.

At 1252 HOURS I called 000 for the emergency attendance of the Police and
Ambulance services and during the 3 minute call duration I had to
continually plead with the RESPONDENT to leave me alone and especially my
leg which was the cause of aggravated pain sufficient to prevent me from
walking.

I tried to push the RESPONDENT away but with a sustained double fracture to
my right lower leg and ankle I did not have sufficient anchored strength to
do so.

I was in immense pain and thought it prudent to lay upon the ground and
call for assistance from any persons within the immediate area.

The RESPONDENT then purposely grabbed hold of my injured foot in a sadistic
manner as a deliberate and uncaring attempt to cause me further pain and
compounding injury.

It was only because of my continuous call for urgent assistance that
another RESIDENT from the appartments came to my assistance.

They conveyed their regret at not attending to my urgent plea for police
assistance made the day before.

<http://www.grapple369.com/movies/INCIDENT%2020171128%201252.MOV>

At 1252 HOURS I took my first successful video of 4 seconds duration which
conveys the ambulance approaching and the RESPONDENT departing in a vehicle
and not waiting for police to arrive on the pretence that he had a more
urgent appointment.”

- dolf
Post by dolf
This report of an Insurance Claim is generated as a response to a 25
minute telephone call to CGU Insurance Claims made a 1558 HOURS ON 22
NOVEMBER 2017.
Whereby I was referred to complete a claims lodgement application which
can be obtained from your www-site.
I had at the time of the Criminal Damage a Buddha statue situated for
over four years within the garden growth (and concealed within the
darkness) immediately within proximity to my front door and which had
been given to me as a gift from Mr Keith Paulusse.
It was thrown through my window at 0041 Hours on 11 October 2017 which I
considered upon reasonable grounds, to be a sacrilegious and violent
disrespectful (but not characterised as a terrorist event) action of
contempt shown by local membership (perhaps my neighbour) involved
within a cause célèbre associated with a foreign power known as KNIGHTS
TEMPLAR INTERNATIONAL as an unlawful conglomeration of STATES /
RELIGIONS / MILITARY / ORGANISATIONS and BUSINESSES.
This occurred before the conclusion of a year-long period of 'LAYING IN
STATE' and mourning was subsequently announced for King Bhumibol
Adulyadej of Thailand who after a long illness, died at the age of 88,
on 13 October 2016. A Royal Cremation Ceremony took place over five days
at the end of October 2017. The actual cremation, which was not
broadcast on television, was held in the late evening of 26 October
2017. Following a $25 million cremation his remains and ashes were taken
to the Grand Palace and were enshrined at the Chakri Maha Phasat Throne
Hall (royal remains), the Royal Cemetery at Wat Ratchabophit and the Wat
Bowonniwet Vihara Royal Temple (royal ashes). Following burial, the
mourning period officially ended on midnight of 30 October 2017
Thus in accordance with such pestilent Buddhist impish schemes of hell
as implausible anti-Semitic / Christian claims made against the Torah
and so as to impede any further advancement, by such ineffectual
pleading from the DEVIL worshippers of the MAHAKALA MA NING, a wrathful
deity revered in Tibetan Buddhism, especially the Nyingma school, as a
defender of the *DHARMA* which in Indian religion is the eternal law of
the cosmos, inherent in the very nature of things.
I wrote the following poem as dirge as set it biblical text / / drama /
music which I then published as being contemporaneous to the funeral
events and prevented thereby any disruption: "Therefore if thou bring
thy gift to the altar, and there rememberest that thy brother hath ought
— ODE TO A KING —
"ANUBIS ANUBIS.
GIVE ME A KISS.
FOR DEPARTED BLISS.
THEE I TRANSGRESS.
FORGET MY REMISS.
MY HEART IS GLASS.
LET NONE ME CUSS.
TO ETERNITY PASS."
Leave there thy gift before the altar, and go thy way; first be
reconciled to thy brother, and then come and offer thy gift." [Matthew
5:23-24 (KJV)]
Head) - ABBA 1984"
http://youtu.be/guWuGh0ADcE
In Hinduism, *DHARMA* is seen as the cosmic law both upheld by the gods
and expressed in right behaviour by humans, including adherence to the
social order. In Buddhism (termed *DHAMMA*), it is interpreted as
universal truth or law, especially as proclaimed by the Buddha. In
Jainism, it is conceived both as virtue and as a kind of fundamental
substance, the medium of *MOTION*.
- <http://www.grapple369.com/images/Mahakala_Maning.jpg>
[IMAGE: MACABRE 19TH-CENTURY PHANTASM OF THE MA NING DETERMINING THE
QUESTION OF BEING: #41 - TO BE OR #81 - NOT TO BE THAT IS THE QUESTION?]
— INTELLECTUS AS GENITIVE VOLUNTĀTIS — .
"TO BE SURE, TO BE SURE.
A THINKING PROCESS.
THE MIND TO ACCESS.
TAKES SOME TIME.
FOR THE SUBLIME.
AND AGES ENDURE."
YOUTUBE: "To Be Or Not To Be - Hamlet - David Tennant (HD)"
- http://youtu.be/1u8OlUS7BhU
The term MA NING has been translated as "genderless" or "eunuch", and
equates to paṇḍaka. In this macabre 19th-century image the Ma Ning holds
a #41 - human heart in his/her hand, and also a garland of hearts around
his/her waist."
At the conclusion of this preliminary insurance telephone enquiry
with a person I know to be Mr Keith Paulusse of 50 Simons Road, Leopold
Victoria Australia, mobile: 0407 240 349 as author of a book titled
VERTREK and another forthcoming title "BIG BUNCHES" associated with the
time we were domiciled as platonic friends.
"VERTREK is a lively, wide-ranging social biography about fifteen
postwar Australian-Dutch families, taking central stage is the Paulusse
family. Candidly narrated by Kees Paulusse, the son of Dutch immigrants
to Melbourne in the early sixties, this chronicles the family’s
adventure and his own perceptions and experience. Vertrek begins on
November 9, 1961, when his family sails Australia bound on the iconic
Dutch colonial liner Johan van Oldenbarnevelt.
This fast-paced and intriguing social biography resonates with the
indomitable spirits of postwar Dutch immigrants. This vivid chronicle
details the lives of fifteen divers Dutch families whom Kees befriended
when he became a postman at Portarlington, a fishing village where his
dad, Piet Paulusse, and other Dutch families operated scallop fishing
boats. Every day, frustrated and homesick, young Dutch women waited in
anticipation at their front gate letter box for “therapy” talks to
“Kees, de Postbode” (Keith, the Postie).
This biography is a story full of Joie de vivre—the joy of living; it’s
contagious, uplifting, and even humorous. The easygoing manner of
Australians was a great equalizer to our somewhat driven Dutch nature;
no worries and a fair go resonated with “everything will be all right.”
The resourceful, tolerant, artistic, and freethinking Paulusses quickly
formed friendships with native-born Australians. Aussies resonated with
links of Dutch historical strands that made up the Australian identity,
begun in 1606, when the Dutch discovered, mapped, and named the world’s
fifth continent New Holland. The mythological retired Australian
Gallipoli soldiers called Anzacs also wanted to make friends with this
young Dutch postie, who talked like the Belgians, whom they met at Ypres
and Passchendeale.
Arriving in at the “Migrant Assimilation Camp,” the Paulusses’ were
urged to drop their native language, cultural norms, and values. Culture
shocks were relentless for this liberal Protestant Dutch family whose
values clashed with a monoculture conservative Angloceltic society that
was years behind in attitude and sophistication. Living in a transit
Caravan Park, the family came face to face with human rights abuses.
Confronted with the White Australia Policy, inequality of women,
nonrecognition of Aborigines, the stealing of babies from unmarried
mothers, and the stolen generation of Australian aborigines, all were
“awareness incubators” for the family’s later involvement in social
justice.
This biography begins in the effervescent cultural cauldron of the
counterculture movements. Not only did the pill change sex from
procreation to recreation but completely changed the mores of
conservative Australia. Despite the antiwar movement’s popularity, the
Australian government was about to conscript eighteen-year-old Dutch
boys to fight in the killing fields of Vietnam. As of old, the Dutch
revolted, tens of thousands started a new exodus of Vertrek back to
Nederland."
<https://www.amazon.com.au/Vertrek-Keith-Paulusse-ebook/dp/B00UOAMUK4>
Mr Paulusse's father whom is now deceased is also subject (one of
fifteen Dutch ship immigrant families) within VERTREK and was the
artisan responsible for the OBJECT damaged and is the basis of this
Insurance Claim.
with claims assessors from CGU about the merit of lodging a claim of the
$2500 item limit (with a $550 excess) with respects to damage sustained
to the ship [which] you gave me in lieu a forfeited rental bond due to
the reckless conduct of others.
I told them that the rarity of [any] knowledge of rigging / artisan
skills means that I cannot get it repaired but desire to put the money
towards window security screens and a security box for the gas hot water
service which had its power cable severed last night
So I am going to lodge the claim tomorrow and see how it goes."
repairing several of my Dads ships .I could try and fix yours ...no
charge of course ...As you may know I have a homeless 84 ..89 ? Year old
man living with us until I get him into the system..he is in hospital
right now ...dehydration ..he is so stubborn does not want to drink
water ...so I have been occupied ....Hope you get your window security
paid for ..Cheers Keith"
have the combination of rigging knowledge and artisan skills to repair
the degree of damage which you haven’t even seen—it is more intricate
than your other ships.
You simply know when your car has been well repaired by a smash repairer.
I’m going to use the fact of your book VERTREK and the two dedications
of myself within it (one before and one after) to establish a criteria
of value.
The rental bond in lieu from Gore Street, Fitzroy over 20 years ago was
$1000 and that then was NOT its entire value.
Besides I conveyed at the time of the police report that it was a $3000
damage for an item I consider to be a value of $10000.
Would you agree with those statements?"
you are right Dolf ..I don't have the experience or skill like my
dad..good observation...yes I agree with your statement well thought out
...Xo"
aus.politics,
aus.media-watch,
alive.media.tv.bbc,
aus.legal,
alt.dear.whitehouse
alt.france,
nl.politiek,
de.soc.weltanschauung.islam,
soc.culture.spain,
alt.irish
MAKE A HYPOTHETICAL PROPOSITION OF A COMPUTING FUNCTION() TO DETERMINING
ESPRIT DE CORPS: HYPOTHETICAL PROPOSITION OF A COMPUTING FUNCTION() TO
DETERMINING TRUTH BY USE OF THE EXEMPLAR TRUE#CENTRE OF WILL
{INTELLECTUS AS GENITIVE VOLUNTĀTIS}
I’m shortly to make an Insurance claim with CGU and use the opportunity
to make a hypothetical statement about possible methodologies for
determining fraudulent actions using the UMBRA synthesis and the
dynamics of determining the probability of truth content from speech
using a computing
function.
If it is a viable proposition it ought to reduce the cost of Insurance
claims and consequently a reduction in premium fees for policies.
Since we know all the breakpoints as sub-categories of understanding
within the trinomial mathematical theoretical noumenon we can then use
the hierarchical structure to establish a lattice of watchpoints both
within the conscious (temporal) / subconscious and cushioned realms.
Since we know all the breaks as sub-categories of understanding within
the trinomial mathematical theoretical noumenon we can then use the
hierarchical structure to establish a lattice of watchpoints both within
the conscious (temporal) / subconscious and cushioned realms.
#328 = #1 - unwillingness
And thus the observation or watch point for determining any degree of
<http://www.grapple369.com?telos:328>
<-- *NOTE* *A* *COMMON* *ASSOCIATION* *WITH* *BOTH* *THE* *DATES* 11
APRIL / 23 NOVEMBER
It has taken 20 years of Informal Research to be able to rationally and
reasonably make such a proposition which is best undertaken as formal
research by computer scientists / university Ph D because such a
unitarian function as utility has a revenue generating capacity for
every human sapient process such as the exercise of jurisprudence.
The theory being that the speech is subject to memeBrain analysis and
wherever the equivalent sub-categories of understanding intersect can be
considered the criteria of being TRUTH.
That the GENITIVE METHODOLOGY of progressive magic squares: #15 ... #34
... #65 ... #111 ... #175 ... #260 ... #369 ... can be a counter
intuitive sampling for proportional recommendations.
#13 / #1 - Nature Contains Nature {MOTHER (INTELLECTUS AS GENITIVE
VOLUNTĀTIS) - The tongue of decree deciding between them} [#15 / #6]
MENTALISM: 1 x #41 = % #41 as #INNER {FEMALE (EGO)} / {#1 - Will, free
will, choice / VIRTUE: 64 meta descriptor prototypes / Remember the Sabbath
Day},
#14 / #2 - Nature Rejoices in its Nature [#34 / #7]
CORRESPONDENCE: 2 x #41 = % #82 as #INNER {FEMALE (EGO)} / {#2 - desire,
inclination / TOOLS: marriage / Honour Parents},
#15 / #3 - Nature Surmounts Nature [#65 /#2]
VIBRATION: 3 x #41 = % #123 as #INNER {FEMALE (EGO)} / {#3 - disposition
towards (something or someone) / POSITION: Soldier / Do Not Kill},
3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
#5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of
a group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons
(as characterisation, ie sons of injustice [for un- righteous men] or
sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of
lifeless things, ie sparks, stars, arrows (fig.); 1i) a member of a
guild, order, class;
#16 / #4 - Nature Amended in its Nature [#111 /#3]
POLARITY: 4 x #41 = % #164 as #INNER {FEMALE (EGO)} {#4 - favour,
affection / TIME: #CENTRE and #INR / Do Not Commit Adultery (ie. Avoid
Heteronomy Against Autonomy)}, [John 5:39-47 (KJV)]
#17 / #5 - Act of Nature {DOUBLE: #5 - Act of Nature {#8 - Transforming
Nature}} [#175 / #4]
RHYTHM: 5 x #41 = % #205 as #INNER {FEMALE (EGO)} / {#5 - last will,
testament / CANON: RHYTHM & HARMONY / Do Not Steal},
#18 / #6 - Form of Nature [#260 / #8]
CAUSE AND EFFECT: 6 x #41 = % #246 as #INNER {FEMALE (EGO)} *ANGEL*
GABRIEL [Luke 1:19-38] / {#6 - goal, object, purpose, intention /
IMPLEMENTATION: HETEROS (binomial / bifurcated) THEORY OF NUMBER / Do
Not Bear False Witness}, and
#19 / #7 - Engendering Nature [#369 / #9]
ENGENDERING / ENUMERATE: 7 x #41 = % #287 as #INNER {FEMALE (EGO)} / {#7
- signification, import / LIMIT: #INR AS TERNIO ANAGRAM / Do Not Covet}.
7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances; [LATIN defintion: VOLUNTĀTIS]
— IMPELEMENTATION {GRAVITAS} —
#20 / #8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
Autonomous Nature} [#505 / #1]
The NOLUNTĀTIS is then a consequence of an opposition as consideration
being a question of relativity as the interoperability by mutuality on
what #8 - TRANSFORMATIVE prototype is to be deployed where the default
#8 as TRANSFORMATIVE PROTOTYPE: 8 x #41 = % #328 as #INNER {FEMALE
(EGO)} {#1 - unwillingness}
But this is in my view a matter of protocol selection which can be
identified by the classification duality of both the cryptographic # and
the vRUDOLPH DATE being determined by a cosmogonic observation as
computation of rational 22/7 from #0 of Equinox on Wednesday of 20 March
1996 associated to any EVENT as slider dispersal from calendar to the
noumenon.
#21 / #9 - Autonomous Nature {MOTHER: Scales of Liability / GRAVITAS}
[#671 / #5]
The Autonomous Prototype is then the source amalgamation of the binomial,
trinomial and chrononomial (#YEAR, #DECADE, #CENTENARY and #MILLENNIUM
9 x #41 = % #369 as #INNER {FEMALE (EGO)} {#2 - ill will, negative
disposition (toward something)} [LATIN definition: NOLUNTĀTIS]
-
<http://www.grapple369.com?idea:{41}&idea:{82}&idea:{123}&idea:{164}&idea:{205}&idea:{246}&idea:{287}&idea:{328}&idea:{369}>
#22 / #10 - Totality of Nature {DOUBLE: #7 - Engendering Nature {#10 -
Totality of Nature}} [#870 / #6]
{THE FINE ART OF SPORTS SLEDGING}
YOUTUBE: “Dune (1984) - The Weirding Way”
http://youtu.be/_Twmc6jUrNw
— LIONS GROWL OF BUTCHERS FOWL —
"GRISTLE AND BUNT. {MENTALISM: 1 x #41 = #41 as #1 - Will, free will,
choice / VIRTUE: 64 meta descriptor prototypes: Omne Datum Optimum {#1 -
Every perfect gift} (1139 CE) / Remember the Sabbath Day}
SNAGS 'N SIZZLE. {CORRESPONDENCE: 2 x #41 = #82 as #2 - desire,
inclination: Milites Templi {#2 - Soldiers of the Temple} (1144 CE) /
TOOLS: marriage / Honour Parents}
DRIZZLE ON SAUCE. {VIBRATION: 3 x #41 = #123 as #3 - disposition towards
(something or someone): Militia Dei {#3 - Soldiers of God} (1145 CE) /
POSITION: Soldier / Do Not Kill}
Pastoralis Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307
CE) / TIME: #CENTRE and #INR / Do Not Commit Adultery (ie. Avoid
Heteronomy Against Autonomy)} [John 5:39-47 (KJV)]
RHYTHM & HARMONY / Do Not Steal}
VALOUR DIVORCE. {CAUSE AND EFFECT: 6 x #41 = #246 as #6 - goal, object,
purpose, intention: Ad providam {#6 - To Foresee / For Providence} (1312
CE) / IMPLEMENTATION: HETEROS (binomial / bifurcated) THEORY OF NUMBER /
Do Not Bear False Witness}
DO TIGERS GRUNT?" {ENGENDERING / ENUMERATE: 7 x #41 = #287 as #7 -
signification, import: Vox in excelso {#7 - The voice on high} (1312 CE)
VOLUNTĀTIS]
#1 - unwillingness
NOLUNTĀTIS]
*GRUNT* / *POUGUE*
- to utter the deep, guttural sound characteristic of a hog.
- A guttural noise made for several different circumstances: #1 - happy,
#2 - sad, #3 - yes, #4 - Is no, #5 - oh yes, #6 - oh god yes, #7 -
- to grumble, as in discontent.
- [Slang]: a soldier, especially an infantryman.
- {#100 as #1, #3, #80, #10, #6 = 'aggaph (H102): {#2 as #84} 1) wing
(of an army), band, *ARMY*, hordes / #224 as #6, #8, #200, #4, #6 =
charad (H2729): {#48 as #224} 1) to tremble, quake, move about, be
afraid, be startled, be terrified; 1a) (Qal); 1a1) to tremble, quake (of
a mountain); 1a2) to tremble (of people); 1a3) to be anxiously careful;
1a4) to go or come trembling (with prep); 1b) (Hiphil); 1b1) to cause to
tremble; 1b2) *TO* *DRIVE* *IN* *TERROR*, *ROUT* (*AN* *ARMY*)}
- [Slang]: a common or unskilled worker; labourer.
The opposite of a 'grunt' is a 'pougue', which is a derogatory reference
to pretty much anyone who isn't a grunt, but normally reserved for
Marines who work in an office or some other rear-echelon job as part of
their regular duties ('In the rear with the gear'). Call a pougue a
'grunt' and they love it, but call a grunt a 'pougue' and see what happens.
*VOLUNTY* (noun)
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8 September 1637)
from Latin voluntās f (genitive voluntātis).
- (obsolete) The positive aspect of God, encompassing light, love,
creation, etc.
- *YANG*: From early romanizations of Chinese 陽/阳 (yáng), originally in
reference to the sunny side of areas {*IT* *IS* *NOT* *GEMATRIA*} such as
mountains and dwellings.
- (philosophy) A principle in Chinese and related East Asian philosophies
associated with bright, hot, masculine, etc. elements of the natural world.
*NOLUNTY* (noun)
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8 September 1637)
from Latin nōluntās f (genitive nōluntātis).
- (obsolete) The negative aspect of God, encompassing darkness, cold,
destruction, etc.
- *YIN*: From early romanizations of Chinese 陰/阴 (yīn), originally used in
reference to shaded areas {*IT* *IS* *NOT* *UMBRA* *AS* *GEMATRIA*
*MORPHOLOGICAL* *SUBSTITUTION*}, as of a mountain or home.
- (philosophy) A principle in Chinese and related East Asian philosophies
associated with dark, cool, female, etc. elements of the natural world.
- Robert Fludd was born at Milgate House, Bearsted and was the son of Sir
Thomas Fludd, a high-ranking governmental official (Queen Elizabeth I's
treasurer for war in Europe), and Member of Parliament."
In my view such a simple function which is subject to the dictums of
open source and of commercial competitiveness will never diminish any
economy which participates.
I’m listening to a news item on ethical conditions on voluntary assisted
euthanasia and such a computing approach could objectively and humanely
determine viability of life without prejudice of institutional value
which religious organisations may have.
For instance women’s suffrage as the political exercise of VOLUNTĀTUS
occurred within Australia by 1902 and still doesn’t occur as an
equitable principle within Roman Catholic institutions."
International Banking, I recently sought to provide via my local branch
an equitable hypothetical economy and prosperity statement about
possible methodologies directed AGAINST TRANSACTIONAL META-DATA for
determining fraudulent actions using the UMBRA synthesis and the
dynamics of determining the probability of truth content from speech
using a computing function during loan applications.
But the staff member was leaving the bank within the next month and so
being otherwise disinterested, refused to direct my goodwill gesture and
enquiry to the bank’s appropriate independent security section.
<http://www.grapple369.com/Grapple.zip> (Download resources)
The phrase "God helps those who help themselves" is a popular motto that
emphasizes the importance of self-initiative and agency. The expression is
still famous around the globe and used to inspire people for self help,
here is one example sentence in English: "You better start preparing for
the test because God helps those who help themselves."
The phrase originated in ancient Greece and may originally have been
proverbial. It is illustrated by two of Aesop's Fables and a similar
sentiment is found in ancient Greek drama. Although it has been commonly
attributed to the Freemason Benjamin Franklin, the modern English wording
appears earlier in Algernon Sidney's work.
Constitution of Freemasonry 1734 CE
<http://digitalcommons.unl.edu/cgi/viewcontent.cgi?article=1028&context=libraryscience>
HERE IS AN UMBRA EXAMPLE OF FRAUDULENT ACTIVITY DETECTION ALLEGEDLY
involving a KNIGHTS TEMPLAR INTERNATIONAL as SAINT ANDREWS CAUSE CÉLÈBRE
as alien to the COMMONWEALTH OF AUSTRALIA and unlawful conglomeration of
FREEMASONRY as foreign power constituting thereby a financial elemental
fraudulent risk (ie. SAINT ANDREWS in 2006 became a Bank holiday within
SCOTLAND) as criminal enterprise associated to RELIGIONS / STATES /
MILITARY / INSTITUTIONS and BUSINESSES as opportunism.
<http://www.grapple369.com/images/Janet.jpg>
<http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg>
<http://www.grapple369.com/images/BOER%2020170610%201153%20-%201.jpg>
<http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>
1510 HOURS ON 8 JUNE 2017 {#413 as #1, #30, #10, #300, #2, #70 = n. God
of Oath, Elisabeth / #383 as #3, #300, #80 = To stroke, caress; / #30,
#300, #2, #6, #70, #5 = shebuw`ah (H7621): {#6 as #383} 1) oath, curse;
1a) oath; 1a1) attesting of innocence; 1a2) curse; 1b) oath (of
Jehovah)} BY A CONTRIVED SAINT ANDREWS CAUSE CÉLÈBRE IMPOSITION OBSERVED
@ 1153 HOURS ON 10 JUNE 2017 (SHOWN BOTTOM LEFT / RIGHT) BEING MADE UPON
THE BOER WAR MEMORIAL AS THE ONLY SUBJECTIVE MEMORIAL OCCASION.
THE QUESTION I WOULD ASK, GIVEN WELLINGTON SHIRE COUNCIL'S CLEAR AND
STUBBORN REFUSAL TO CLARIFY THEIR BELLICOSE JINGOIST CONDUCT, WHICH
BEGAN ON SATURDAY 8 OCTOBER 2016 AND SYDNEY GLBTI COMMUNITY MARDI GRAS
ON SATURDAY 4 MARCH 2017 AS THE INTENTIONED IMPOSING OF A SUBSTITUTED
IF IT WAS SO CLEARLY A NON SUBSTITUTED VIRTUE AND NOT A PERVERSION OF
STATE AUTHORITY AND SOVEREIGNTY YOU WOULD BE CAPABLE OF AN ANSWER FOR
YOUR ACTIONS, BUT ALAS I CAN FIND NO OTHER MEDIA REPORTS OF ANY SUCH
TOWN HALL ASSEMBLAGES FOR THAT GIVEN DATE—CAN YOU ASSIST IN THAT REGARD?
IT'S GOING TO COURT ON THE 12 APRIL, 2017]
The phrase “God helps those who help themselves” is often mistaken as a
scriptural quote, though it is not stated verbatim in the Bible.
Some Christians have criticized the expression as being contrary to the
Bible's message of God's grace. A variant of the phrase can also be
found in the Quran (13:11)
<https://en.wikipedia.org/wiki/God_helps_those_who_help_themselves>"
--
SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice of
an Application for Planning Permit

- <http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as the
microcosm to redefine the macrocosm as the quintessence of the Pythagorean
[Babylonian] as binomial canon of transposition as HETEROS THEORY OF
NUMBER.

- <http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN BEING
AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN
THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com/Grapple.zip (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2017-11-23 18:24:44 UTC
Permalink
Raw Message
Surgery is scheduled for 0900 hours and I am getting a metal rod inserted
{#275 as #6, #30, #2, #200, #7, #30 = barzel (H1270): {#0 as #239} 1) iron;
2) tool of iron; 3) harshness, strength, oppression (fig.); 1a) iron; 1a1)
iron ore; 1a2) as material of furniture, utensils, implements}

I’m not presently strong enough to even stand on the leg which is currently
in temporary cast.

<http://www.grapple369.com?time:9.0>
Post by dolf
incoherent animalistic manner as I passed by his door and was at my
mailbox.
In the eventuality that the RESPONDENT was intentioned to engage in further
actions of graffiti or wilful damage, I returned to the driveway entrance
but could not see the RESPONDENT.
The RESPONDENT then made a further aggressive non-verbal animalism and then
started to aggressively pursue me some 20 metres down the street whereupon
because I engaged in no reflexive action he pushed me.
I thought it prudent to seek the safety of three persons a male and two
elderly females seated at the left of the MARIAN statute.
I conveyed that this person was aggressively pursuing me and asked if they
had a phone to call the police.
They did not so I attempted to video tape the RESPONDENT behaving in a
aggressive and irrational manner towards me which was sufficiently violent
Accordingly I was asked by the male person to move from the two elderly
female persons who were neither anxious not unduly perturbed by the
RESPONDENT’s derangement.
And thought it prudent to seek safety at the Salvation Army Church which I
knew was open.
The RESPONDENT attempted to impede my safe departure in any manner
whatsoever and I was only able to move some 10 metres to the footpath.
Whereupon the RESPONDENT struck me to the left of the face causing my glass
spectacles (ie. a person whom wears glasses is unlikely to respond in any
violent manner) to fall upon the roadway at a distance of some 8 metres.
I lost my right footing and sustained a severe ankle fracture (perhaps a
further breakage below the knee) which requires emergency surgery at
another hospital.
At 1252 HOURS I called 000 for the emergency attendance of the Police and
Ambulance services and during the 3 minute call duration I had to
continually plead with the RESPONDENT to leave me alone and especially my
leg which was the cause of aggravated pain sufficient to prevent me from
walking.
I tried to push the RESPONDENT away but with a sustained double fracture to
my right lower leg and ankle I did not have sufficient anchored strength to
do so.
I was in immense pain and thought it prudent to lay upon the ground and
call for assistance from any persons within the immediate area.
The RESPONDENT then purposely grabbed hold of my injured foot in a sadistic
manner as a deliberate and uncaring attempt to cause me further pain and
compounding injury.
It was only because of my continuous call for urgent assistance that
another RESIDENT from the appartments came to my assistance.
They conveyed their regret at not attending to my urgent plea for police
assistance made the day before.
<http://www.grapple369.com/movies/INCIDENT%2020171128%201252.MOV>
At 1252 HOURS I took my first successful video of 4 seconds duration which
conveys the ambulance approaching and the RESPONDENT departing in a vehicle
and not waiting for police to arrive on the pretence that he had a more
urgent appointment.”
- dolf
Post by dolf
This report of an Insurance Claim is generated as a response to a 25
minute telephone call to CGU Insurance Claims made a 1558 HOURS ON 22
NOVEMBER 2017.
Whereby I was referred to complete a claims lodgement application which
can be obtained from your www-site.
I had at the time of the Criminal Damage a Buddha statue situated for
over four years within the garden growth (and concealed within the
darkness) immediately within proximity to my front door and which had
been given to me as a gift from Mr Keith Paulusse.
It was thrown through my window at 0041 Hours on 11 October 2017 which I
considered upon reasonable grounds, to be a sacrilegious and violent
disrespectful (but not characterised as a terrorist event) action of
contempt shown by local membership (perhaps my neighbour) involved
within a cause célèbre associated with a foreign power known as KNIGHTS
TEMPLAR INTERNATIONAL as an unlawful conglomeration of STATES /
RELIGIONS / MILITARY / ORGANISATIONS and BUSINESSES.
This occurred before the conclusion of a year-long period of 'LAYING IN
STATE' and mourning was subsequently announced for King Bhumibol
Adulyadej of Thailand who after a long illness, died at the age of 88,
on 13 October 2016. A Royal Cremation Ceremony took place over five days
at the end of October 2017. The actual cremation, which was not
broadcast on television, was held in the late evening of 26 October
2017. Following a $25 million cremation his remains and ashes were taken
to the Grand Palace and were enshrined at the Chakri Maha Phasat Throne
Hall (royal remains), the Royal Cemetery at Wat Ratchabophit and the Wat
Bowonniwet Vihara Royal Temple (royal ashes). Following burial, the
mourning period officially ended on midnight of 30 October 2017
Thus in accordance with such pestilent Buddhist impish schemes of hell
as implausible anti-Semitic / Christian claims made against the Torah
and so as to impede any further advancement, by such ineffectual
pleading from the DEVIL worshippers of the MAHAKALA MA NING, a wrathful
deity revered in Tibetan Buddhism, especially the Nyingma school, as a
defender of the *DHARMA* which in Indian religion is the eternal law of
the cosmos, inherent in the very nature of things.
I wrote the following poem as dirge as set it biblical text / / drama /
music which I then published as being contemporaneous to the funeral
events and prevented thereby any disruption: "Therefore if thou bring
thy gift to the altar, and there rememberest that thy brother hath ought
— ODE TO A KING —
"ANUBIS ANUBIS.
GIVE ME A KISS.
FOR DEPARTED BLISS.
THEE I TRANSGRESS.
FORGET MY REMISS.
MY HEART IS GLASS.
LET NONE ME CUSS.
TO ETERNITY PASS."
Leave there thy gift before the altar, and go thy way; first be
reconciled to thy brother, and then come and offer thy gift." [Matthew
5:23-24 (KJV)]
Head) - ABBA 1984"
http://youtu.be/guWuGh0ADcE
In Hinduism, *DHARMA* is seen as the cosmic law both upheld by the gods
and expressed in right behaviour by humans, including adherence to the
social order. In Buddhism (termed *DHAMMA*), it is interpreted as
universal truth or law, especially as proclaimed by the Buddha. In
Jainism, it is conceived both as virtue and as a kind of fundamental
substance, the medium of *MOTION*.
- <http://www.grapple369.com/images/Mahakala_Maning.jpg>
[IMAGE: MACABRE 19TH-CENTURY PHANTASM OF THE MA NING DETERMINING THE
QUESTION OF BEING: #41 - TO BE OR #81 - NOT TO BE THAT IS THE QUESTION?]
— INTELLECTUS AS GENITIVE VOLUNTĀTIS — .
"TO BE SURE, TO BE SURE.
A THINKING PROCESS.
THE MIND TO ACCESS.
TAKES SOME TIME.
FOR THE SUBLIME.
AND AGES ENDURE."
YOUTUBE: "To Be Or Not To Be - Hamlet - David Tennant (HD)"
- http://youtu.be/1u8OlUS7BhU
The term MA NING has been translated as "genderless" or "eunuch", and
equates to paṇḍaka. In this macabre 19th-century image the Ma Ning holds
a #41 - human heart in his/her hand, and also a garland of hearts around
his/her waist."
At the conclusion of this preliminary insurance telephone enquiry
with a person I know to be Mr Keith Paulusse of 50 Simons Road, Leopold
Victoria Australia, mobile: 0407 240 349 as author of a book titled
VERTREK and another forthcoming title "BIG BUNCHES" associated with the
time we were domiciled as platonic friends.
"VERTREK is a lively, wide-ranging social biography about fifteen
postwar Australian-Dutch families, taking central stage is the Paulusse
family. Candidly narrated by Kees Paulusse, the son of Dutch immigrants
to Melbourne in the early sixties, this chronicles the family’s
adventure and his own perceptions and experience. Vertrek begins on
November 9, 1961, when his family sails Australia bound on the iconic
Dutch colonial liner Johan van Oldenbarnevelt.
This fast-paced and intriguing social biography resonates with the
indomitable spirits of postwar Dutch immigrants. This vivid chronicle
details the lives of fifteen divers Dutch families whom Kees befriended
when he became a postman at Portarlington, a fishing village where his
dad, Piet Paulusse, and other Dutch families operated scallop fishing
boats. Every day, frustrated and homesick, young Dutch women waited in
anticipation at their front gate letter box for “therapy” talks to
“Kees, de Postbode” (Keith, the Postie).
This biography is a story full of Joie de vivre—the joy of living; it’s
contagious, uplifting, and even humorous. The easygoing manner of
Australians was a great equalizer to our somewhat driven Dutch nature;
no worries and a fair go resonated with “everything will be all right.”
The resourceful, tolerant, artistic, and freethinking Paulusses quickly
formed friendships with native-born Australians. Aussies resonated with
links of Dutch historical strands that made up the Australian identity,
begun in 1606, when the Dutch discovered, mapped, and named the world’s
fifth continent New Holland. The mythological retired Australian
Gallipoli soldiers called Anzacs also wanted to make friends with this
young Dutch postie, who talked like the Belgians, whom they met at Ypres
and Passchendeale.
Arriving in at the “Migrant Assimilation Camp,” the Paulusses’ were
urged to drop their native language, cultural norms, and values. Culture
shocks were relentless for this liberal Protestant Dutch family whose
values clashed with a monoculture conservative Angloceltic society that
was years behind in attitude and sophistication. Living in a transit
Caravan Park, the family came face to face with human rights abuses.
Confronted with the White Australia Policy, inequality of women,
nonrecognition of Aborigines, the stealing of babies from unmarried
mothers, and the stolen generation of Australian aborigines, all were
“awareness incubators” for the family’s later involvement in social
justice.
This biography begins in the effervescent cultural cauldron of the
counterculture movements. Not only did the pill change sex from
procreation to recreation but completely changed the mores of
conservative Australia. Despite the antiwar movement’s popularity, the
Australian government was about to conscript eighteen-year-old Dutch
boys to fight in the killing fields of Vietnam. As of old, the Dutch
revolted, tens of thousands started a new exodus of Vertrek back to
Nederland."
<https://www.amazon.com.au/Vertrek-Keith-Paulusse-ebook/dp/B00UOAMUK4>
Mr Paulusse's father whom is now deceased is also subject (one of
fifteen Dutch ship immigrant families) within VERTREK and was the
artisan responsible for the OBJECT damaged and is the basis of this
Insurance Claim.
with claims assessors from CGU about the merit of lodging a claim of the
$2500 item limit (with a $550 excess) with respects to damage sustained
to the ship [which] you gave me in lieu a forfeited rental bond due to
the reckless conduct of others.
I told them that the rarity of [any] knowledge of rigging / artisan
skills means that I cannot get it repaired but desire to put the money
towards window security screens and a security box for the gas hot water
service which had its power cable severed last night
So I am going to lodge the claim tomorrow and see how it goes."
repairing several of my Dads ships .I could try and fix yours ...no
charge of course ...As you may know I have a homeless 84 ..89 ? Year old
man living with us until I get him into the system..he is in hospital
right now ...dehydration ..he is so stubborn does not want to drink
water ...so I have been occupied ....Hope you get your window security
paid for ..Cheers Keith"
have the combination of rigging knowledge and artisan skills to repair
the degree of damage which you haven’t even seen—it is more intricate
than your other ships.
You simply know when your car has been well repaired by a smash repairer.
I’m going to use the fact of your book VERTREK and the two dedications
of myself within it (one before and one after) to establish a criteria
of value.
The rental bond in lieu from Gore Street, Fitzroy over 20 years ago was
$1000 and that then was NOT its entire value.
Besides I conveyed at the time of the police report that it was a $3000
damage for an item I consider to be a value of $10000.
Would you agree with those statements?"
you are right Dolf ..I don't have the experience or skill like my
dad..good observation...yes I agree with your statement well thought out
...Xo"
aus.politics,
aus.media-watch,
alive.media.tv.bbc,
aus.legal,
alt.dear.whitehouse
alt.france,
nl.politiek,
de.soc.weltanschauung.islam,
soc.culture.spain,
alt.irish
MAKE A HYPOTHETICAL PROPOSITION OF A COMPUTING FUNCTION() TO DETERMINING
ESPRIT DE CORPS: HYPOTHETICAL PROPOSITION OF A COMPUTING FUNCTION() TO
DETERMINING TRUTH BY USE OF THE EXEMPLAR TRUE#CENTRE OF WILL
{INTELLECTUS AS GENITIVE VOLUNTĀTIS}
I’m shortly to make an Insurance claim with CGU and use the opportunity
to make a hypothetical statement about possible methodologies for
determining fraudulent actions using the UMBRA synthesis and the
dynamics of determining the probability of truth content from speech
using a computing
function.
If it is a viable proposition it ought to reduce the cost of Insurance
claims and consequently a reduction in premium fees for policies.
Since we know all the breakpoints as sub-categories of understanding
within the trinomial mathematical theoretical noumenon we can then use
the hierarchical structure to establish a lattice of watchpoints both
within the conscious (temporal) / subconscious and cushioned realms.
Since we know all the breaks as sub-categories of understanding within
the trinomial mathematical theoretical noumenon we can then use the
hierarchical structure to establish a lattice of watchpoints both within
the conscious (temporal) / subconscious and cushioned realms.
#328 = #1 - unwillingness
And thus the observation or watch point for determining any degree of
<http://www.grapple369.com?telos:328>
<-- *NOTE* *A* *COMMON* *ASSOCIATION* *WITH* *BOTH* *THE* *DATES* 11
APRIL / 23 NOVEMBER
It has taken 20 years of Informal Research to be able to rationally and
reasonably make such a proposition which is best undertaken as formal
research by computer scientists / university Ph D because such a
unitarian function as utility has a revenue generating capacity for
every human sapient process such as the exercise of jurisprudence.
The theory being that the speech is subject to memeBrain analysis and
wherever the equivalent sub-categories of understanding intersect can be
considered the criteria of being TRUTH.
That the GENITIVE METHODOLOGY of progressive magic squares: #15 ... #34
... #65 ... #111 ... #175 ... #260 ... #369 ... can be a counter
intuitive sampling for proportional recommendations.
#13 / #1 - Nature Contains Nature {MOTHER (INTELLECTUS AS GENITIVE
VOLUNTĀTIS) - The tongue of decree deciding between them} [#15 / #6]
MENTALISM: 1 x #41 = % #41 as #INNER {FEMALE (EGO)} / {#1 - Will, free
will, choice / VIRTUE: 64 meta descriptor prototypes / Remember the Sabbath
Day},
#14 / #2 - Nature Rejoices in its Nature [#34 / #7]
CORRESPONDENCE: 2 x #41 = % #82 as #INNER {FEMALE (EGO)} / {#2 - desire,
inclination / TOOLS: marriage / Honour Parents},
#15 / #3 - Nature Surmounts Nature [#65 /#2]
VIBRATION: 3 x #41 = % #123 as #INNER {FEMALE (EGO)} / {#3 - disposition
towards (something or someone) / POSITION: Soldier / Do Not Kill},
3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
#5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of
a group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons
(as characterisation, ie sons of injustice [for un- righteous men] or
sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of
lifeless things, ie sparks, stars, arrows (fig.); 1i) a member of a
guild, order, class;
#16 / #4 - Nature Amended in its Nature [#111 /#3]
POLARITY: 4 x #41 = % #164 as #INNER {FEMALE (EGO)} {#4 - favour,
affection / TIME: #CENTRE and #INR / Do Not Commit Adultery (ie. Avoid
Heteronomy Against Autonomy)}, [John 5:39-47 (KJV)]
#17 / #5 - Act of Nature {DOUBLE: #5 - Act of Nature {#8 - Transforming
Nature}} [#175 / #4]
RHYTHM: 5 x #41 = % #205 as #INNER {FEMALE (EGO)} / {#5 - last will,
testament / CANON: RHYTHM & HARMONY / Do Not Steal},
#18 / #6 - Form of Nature [#260 / #8]
CAUSE AND EFFECT: 6 x #41 = % #246 as #INNER {FEMALE (EGO)} *ANGEL*
GABRIEL [Luke 1:19-38] / {#6 - goal, object, purpose, intention /
IMPLEMENTATION: HETEROS (binomial / bifurcated) THEORY OF NUMBER / Do
Not Bear False Witness}, and
#19 / #7 - Engendering Nature [#369 / #9]
ENGENDERING / ENUMERATE: 7 x #41 = % #287 as #INNER {FEMALE (EGO)} / {#7
- signification, import / LIMIT: #INR AS TERNIO ANAGRAM / Do Not Covet}.
7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances; [LATIN defintion: VOLUNTĀTIS]
— IMPELEMENTATION {GRAVITAS} —
#20 / #8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
Autonomous Nature} [#505 / #1]
The NOLUNTĀTIS is then a consequence of an opposition as consideration
being a question of relativity as the interoperability by mutuality on
what #8 - TRANSFORMATIVE prototype is to be deployed where the default
#8 as TRANSFORMATIVE PROTOTYPE: 8 x #41 = % #328 as #INNER {FEMALE
(EGO)} {#1 - unwillingness}
But this is in my view a matter of protocol selection which can be
identified by the classification duality of both the cryptographic # and
the vRUDOLPH DATE being determined by a cosmogonic observation as
computation of rational 22/7 from #0 of Equinox on Wednesday of 20 March
1996 associated to any EVENT as slider dispersal from calendar to the
noumenon.
#21 / #9 - Autonomous Nature {MOTHER: Scales of Liability / GRAVITAS}
[#671 / #5]
The Autonomous Prototype is then the source amalgamation of the binomial,
trinomial and chrononomial (#YEAR, #DECADE, #CENTENARY and #MILLENNIUM
9 x #41 = % #369 as #INNER {FEMALE (EGO)} {#2 - ill will, negative
disposition (toward something)} [LATIN definition: NOLUNTĀTIS]
-
<http://www.grapple369.com?idea:{41}&idea:{82}&idea:{123}&idea:{164}&idea:{205}&idea:{246}&idea:{287}&idea:{328}&idea:{369}>
#22 / #10 - Totality of Nature {DOUBLE: #7 - Engendering Nature {#10 -
Totality of Nature}} [#870 / #6]
{THE FINE ART OF SPORTS SLEDGING}
YOUTUBE: “Dune (1984) - The Weirding Way”
http://youtu.be/_Twmc6jUrNw
— LIONS GROWL OF BUTCHERS FOWL —
"GRISTLE AND BUNT. {MENTALISM: 1 x #41 = #41 as #1 - Will, free will,
choice / VIRTUE: 64 meta descriptor prototypes: Omne Datum Optimum {#1 -
Every perfect gift} (1139 CE) / Remember the Sabbath Day}
SNAGS 'N SIZZLE. {CORRESPONDENCE: 2 x #41 = #82 as #2 - desire,
inclination: Milites Templi {#2 - Soldiers of the Temple} (1144 CE) /
TOOLS: marriage / Honour Parents}
DRIZZLE ON SAUCE. {VIBRATION: 3 x #41 = #123 as #3 - disposition towards
(something or someone): Militia Dei {#3 - Soldiers of God} (1145 CE) /
POSITION: Soldier / Do Not Kill}
Pastoralis Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307
CE) / TIME: #CENTRE and #INR / Do Not Commit Adultery (ie. Avoid
Heteronomy Against Autonomy)} [John 5:39-47 (KJV)]
RHYTHM & HARMONY / Do Not Steal}
VALOUR DIVORCE. {CAUSE AND EFFECT: 6 x #41 = #246 as #6 - goal, object,
purpose, intention: Ad providam {#6 - To Foresee / For Providence} (1312
CE) / IMPLEMENTATION: HETEROS (binomial / bifurcated) THEORY OF NUMBER /
Do Not Bear False Witness}
DO TIGERS GRUNT?" {ENGENDERING / ENUMERATE: 7 x #41 = #287 as #7 -
signification, import: Vox in excelso {#7 - The voice on high} (1312 CE)
VOLUNTĀTIS]
#1 - unwillingness
NOLUNTĀTIS]
*GRUNT* / *POUGUE*
- to utter the deep, guttural sound characteristic of a hog.
- A guttural noise made for several different circumstances: #1 - happy,
#2 - sad, #3 - yes, #4 - Is no, #5 - oh yes, #6 - oh god yes, #7 -
- to grumble, as in discontent.
- [Slang]: a soldier, especially an infantryman.
- {#100 as #1, #3, #80, #10, #6 = 'aggaph (H102): {#2 as #84} 1) wing
(of an army), band, *ARMY*, hordes / #224 as #6, #8, #200, #4, #6 =
charad (H2729): {#48 as #224} 1) to tremble, quake, move about, be
afraid, be startled, be terrified; 1a) (Qal); 1a1) to tremble, quake (of
a mountain); 1a2) to tremble (of people); 1a3) to be anxiously careful;
1a4) to go or come trembling (with prep); 1b) (Hiphil); 1b1) to cause to
tremble; 1b2) *TO* *DRIVE* *IN* *TERROR*, *ROUT* (*AN* *ARMY*)}
- [Slang]: a common or unskilled worker; labourer.
The opposite of a 'grunt' is a 'pougue', which is a derogatory reference
to pretty much anyone who isn't a grunt, but normally reserved for
Marines who work in an office or some other rear-echelon job as part of
their regular duties ('In the rear with the gear'). Call a pougue a
'grunt' and they love it, but call a grunt a 'pougue' and see what happens.
*VOLUNTY* (noun)
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8 September 1637)
from Latin voluntās f (genitive voluntātis).
- (obsolete) The positive aspect of God, encompassing light, love,
creation, etc.
- *YANG*: From early romanizations of Chinese 陽/阳 (yáng), originally in
reference to the sunny side of areas {*IT* *IS* *NOT* *GEMATRIA*} such as
mountains and dwellings.
- (philosophy) A principle in Chinese and related East Asian philosophies
associated with bright, hot, masculine, etc. elements of the natural world.
*NOLUNTY* (noun)
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8 September 1637)
from Latin nōluntās f (genitive nōluntātis).
- (obsolete) The negative aspect of God, encompassing darkness, cold,
destruction, etc.
- *YIN*: From early romanizations of Chinese 陰/阴 (yīn), originally used in
reference to shaded areas {*IT* *IS* *NOT* *UMBRA* *AS* *GEMATRIA*
*MORPHOLOGICAL* *SUBSTITUTION*}, as of a mountain or home.
- (philosophy) A principle in Chinese and related East Asian philosophies
associated with dark, cool, female, etc. elements of the natural world.
- Robert Fludd was born at Milgate House, Bearsted and was the son of Sir
Thomas Fludd, a high-ranking governmental official (Queen Elizabeth I's
treasurer for war in Europe), and Member of Parliament."
In my view such a simple function which is subject to the dictums of
open source and of commercial competitiveness will never diminish any
economy which participates.
I’m listening to a news item on ethical conditions on voluntary assisted
euthanasia and such a computing approach could objectively and humanely
determine viability of life without prejudice of institutional value
which religious organisations may have.
For instance women’s suffrage as the political exercise of VOLUNTĀTUS
occurred within Australia by 1902 and still doesn’t occur as an
equitable principle within Roman Catholic institutions."
International Banking, I recently sought to provide via my local branch
an equitable hypothetical economy and prosperity statement about
possible methodologies directed AGAINST TRANSACTIONAL META-DATA for
determining fraudulent actions using the UMBRA synthesis and the
dynamics of determining the probability of truth content from speech
using a computing function during loan applications.
But the staff member was leaving the bank within the next month and so
being otherwise disinterested, refused to direct my goodwill gesture and
enquiry to the bank’s appropriate independent security section.
<http://www.grapple369.com/Grapple.zip> (Download resources)
The phrase "God helps those who help themselves" is a popular motto that
emphasizes the importance of self-initiative and agency. The expression is
still famous around the globe and used to inspire people for self help,
here is one example sentence in English: "You better start preparing for
the test because God helps those who help themselves."
The phrase originated in ancient Greece and may originally have been
proverbial. It is illustrated by two of Aesop's Fables and a similar
sentiment is found in ancient Greek drama. Although it has been commonly
attributed to the Freemason Benjamin Franklin, the modern English wording
appears earlier in Algernon Sidney's work.
Constitution of Freemasonry 1734 CE
<http://digitalcommons.unl.edu/cgi/viewcontent.cgi?article=1028&context=libraryscience>
HERE IS AN UMBRA EXAMPLE OF FRAUDULENT ACTIVITY DETECTION ALLEGEDLY
involving a KNIGHTS TEMPLAR INTERNATIONAL as SAINT ANDREWS CAUSE CÉLÈBRE
as alien to the COMMONWEALTH OF AUSTRALIA and unlawful conglomeration of
FREEMASONRY as foreign power constituting thereby a financial elemental
fraudulent risk (ie. SAINT ANDREWS in 2006 became a Bank holiday within
SCOTLAND) as criminal enterprise associated to RELIGIONS / STATES /
MILITARY / INSTITUTIONS and BUSINESSES as opportunism.
<http://www.grapple369.com/images/Janet.jpg>
<http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg>
<http://www.grapple369.com/images/BOER%2020170610%201153%20-%201.jpg>
<http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>
1510 HOURS ON 8 JUNE 2017 {#413 as #1, #30, #10, #300, #2, #70 = n. God
of Oath, Elisabeth / #383 as #3, #300, #80 = To stroke, caress; / #30,
#300, #2, #6, #70, #5 = shebuw`ah (H7621): {#6 as #383} 1) oath, curse;
1a) oath; 1a1) attesting of innocence; 1a2) curse; 1b) oath (of
Jehovah)} BY A CONTRIVED SAINT ANDREWS CAUSE CÉLÈBRE IMPOSITION OBSERVED
@ 1153 HOURS ON 10 JUNE 2017 (SHOWN BOTTOM LEFT / RIGHT) BEING MADE UPON
THE BOER WAR MEMORIAL AS THE ONLY SUBJECTIVE MEMORIAL OCCASION.
THE QUESTION I WOULD ASK, GIVEN WELLINGTON SHIRE COUNCIL'S CLEAR AND
STUBBORN REFUSAL TO CLARIFY THEIR BELLICOSE JINGOIST CONDUCT, WHICH
BEGAN ON SATURDAY 8 OCTOBER 2016 AND SYDNEY GLBTI COMMUNITY MARDI GRAS
ON SATURDAY 4 MARCH 2017 AS THE INTENTIONED IMPOSING OF A SUBSTITUTED
IF IT WAS SO CLEARLY A NON SUBSTITUTED VIRTUE AND NOT A PERVERSION OF
STATE AUTHORITY AND SOVEREIGNTY YOU WOULD BE CAPABLE OF AN ANSWER FOR
YOUR ACTIONS, BUT ALAS I CAN FIND NO OTHER MEDIA REPORTS OF ANY SUCH
TOWN HALL ASSEMBLAGES FOR THAT GIVEN DATE—CAN YOU ASSIST IN THAT REGARD?
IT'S GOING TO COURT ON THE 12 APRIL, 2017]
The phrase “God helps those who help themselves” is often mistaken as a
scriptural quote, though it is not stated verbatim in the Bible.
Some Christians have criticized the expression as being contrary to the
Bible's message of God's grace. A variant of the phrase can also be
found in the Quran (13:11)
<https://en.wikipedia.org/wiki/God_helps_those_who_help_themselves>"
--
SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice of
an Application for Planning Permit

- <http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as the
microcosm to redefine the macrocosm as the quintessence of the Pythagorean
[Babylonian] as binomial canon of transposition as HETEROS THEORY OF
NUMBER.

- <http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN BEING
AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN
THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com/Grapple.zip (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2017-11-23 22:05:23 UTC
Permalink
Raw Message
I showed that to the Asian surgeon (ie. it conforms to her DAOist heritage)
this morning as a noumenon consideration of psychological accommodation of
a foreign object within one’s body.

AMBULANCE ATTENDANT: “Indeed.”
Post by dolf
Surgery is scheduled for 0900 hours and I am getting a metal rod inserted
{#275 as #6, #30, #2, #200, #7, #30 = barzel (H1270): {#0 as #239} 1) iron;
2) tool of iron; 3) harshness, strength, oppression (fig.); 1a) iron; 1a1)
iron ore; 1a2) as material of furniture, utensils, implements}
The hypothetical being that Category of Understanding #275 which can be
deployed to address the psychological needs of limb transplants especially
for soldiers ambulatory needs

<http://www.grapple369.com?telos:275>

<http://www.grapple369.com?idea:{275}>

However I would defer to the relative sapient area of expertise {ie. it may
in reality be another CATEGORY OF UNDERSTANDING}, nevertheless you then
have all the psychological spectrum needs to assist a patient’s care by
which you can examine the proposition in relation to assisting
accommodation of the ambulatory inclusion or its potential rejection.

That process would if viable, be grounds of a productivity gain as wage
increase for someone
Post by dolf
I’m not presently strong enough to even stand on the leg which is currently
in temporary cast.
<http://www.grapple369.com?time:9.0>
Post by dolf
incoherent animalistic manner as I passed by his door and was at my
mailbox.
In the eventuality that the RESPONDENT was intentioned to engage in further
actions of graffiti or wilful damage, I returned to the driveway entrance
but could not see the RESPONDENT.
The RESPONDENT then made a further aggressive non-verbal animalism and then
started to aggressively pursue me some 20 metres down the street whereupon
because I engaged in no reflexive action he pushed me.
I thought it prudent to seek the safety of three persons a male and two
elderly females seated at the left of the MARIAN statute.
I conveyed that this person was aggressively pursuing me and asked if they
had a phone to call the police.
They did not so I attempted to video tape the RESPONDENT behaving in a
aggressive and irrational manner towards me which was sufficiently violent
Accordingly I was asked by the male person to move from the two elderly
female persons who were neither anxious not unduly perturbed by the
RESPONDENT’s derangement.
And thought it prudent to seek safety at the Salvation Army Church which I
knew was open.
The RESPONDENT attempted to impede my safe departure in any manner
whatsoever and I was only able to move some 10 metres to the footpath.
Whereupon the RESPONDENT struck me to the left of the face causing my glass
spectacles (ie. a person whom wears glasses is unlikely to respond in any
violent manner) to fall upon the roadway at a distance of some 8 metres.
I lost my right footing and sustained a severe ankle fracture (perhaps a
further breakage below the knee) which requires emergency surgery at
another hospital.
At 1252 HOURS I called 000 for the emergency attendance of the Police and
Ambulance services and during the 3 minute call duration I had to
continually plead with the RESPONDENT to leave me alone and especially my
leg which was the cause of aggravated pain sufficient to prevent me from
walking.
I tried to push the RESPONDENT away but with a sustained double fracture to
my right lower leg and ankle I did not have sufficient anchored strength to
do so.
I was in immense pain and thought it prudent to lay upon the ground and
call for assistance from any persons within the immediate area.
The RESPONDENT then purposely grabbed hold of my injured foot in a sadistic
manner as a deliberate and uncaring attempt to cause me further pain and
compounding injury.
It was only because of my continuous call for urgent assistance that
another RESIDENT from the appartments came to my assistance.
They conveyed their regret at not attending to my urgent plea for police
assistance made the day before.
<http://www.grapple369.com/movies/INCIDENT%2020171128%201252.MOV>
At 1252 HOURS I took my first successful video of 4 seconds duration which
conveys the ambulance approaching and the RESPONDENT departing in a vehicle
and not waiting for police to arrive on the pretence that he had a more
urgent appointment.”
- dolf
Post by dolf
This report of an Insurance Claim is generated as a response to a 25
minute telephone call to CGU Insurance Claims made a 1558 HOURS ON 22
NOVEMBER 2017.
Whereby I was referred to complete a claims lodgement application which
can be obtained from your www-site.
I had at the time of the Criminal Damage a Buddha statue situated for
over four years within the garden growth (and concealed within the
darkness) immediately within proximity to my front door and which had
been given to me as a gift from Mr Keith Paulusse.
It was thrown through my window at 0041 Hours on 11 October 2017 which I
considered upon reasonable grounds, to be a sacrilegious and violent
disrespectful (but not characterised as a terrorist event) action of
contempt shown by local membership (perhaps my neighbour) involved
within a cause célèbre associated with a foreign power known as KNIGHTS
TEMPLAR INTERNATIONAL as an unlawful conglomeration of STATES /
RELIGIONS / MILITARY / ORGANISATIONS and BUSINESSES.
This occurred before the conclusion of a year-long period of 'LAYING IN
STATE' and mourning was subsequently announced for King Bhumibol
Adulyadej of Thailand who after a long illness, died at the age of 88,
on 13 October 2016. A Royal Cremation Ceremony took place over five days
at the end of October 2017. The actual cremation, which was not
broadcast on television, was held in the late evening of 26 October
2017. Following a $25 million cremation his remains and ashes were taken
to the Grand Palace and were enshrined at the Chakri Maha Phasat Throne
Hall (royal remains), the Royal Cemetery at Wat Ratchabophit and the Wat
Bowonniwet Vihara Royal Temple (royal ashes). Following burial, the
mourning period officially ended on midnight of 30 October 2017
Thus in accordance with such pestilent Buddhist impish schemes of hell
as implausible anti-Semitic / Christian claims made against the Torah
and so as to impede any further advancement, by such ineffectual
pleading from the DEVIL worshippers of the MAHAKALA MA NING, a wrathful
deity revered in Tibetan Buddhism, especially the Nyingma school, as a
defender of the *DHARMA* which in Indian religion is the eternal law of
the cosmos, inherent in the very nature of things.
I wrote the following poem as dirge as set it biblical text / / drama /
music which I then published as being contemporaneous to the funeral
events and prevented thereby any disruption: "Therefore if thou bring
thy gift to the altar, and there rememberest that thy brother hath ought
— ODE TO A KING —
"ANUBIS ANUBIS.
GIVE ME A KISS.
FOR DEPARTED BLISS.
THEE I TRANSGRESS.
FORGET MY REMISS.
MY HEART IS GLASS.
LET NONE ME CUSS.
TO ETERNITY PASS."
Leave there thy gift before the altar, and go thy way; first be
reconciled to thy brother, and then come and offer thy gift." [Matthew
5:23-24 (KJV)]
Head) - ABBA 1984"
http://youtu.be/guWuGh0ADcE
In Hinduism, *DHARMA* is seen as the cosmic law both upheld by the gods
and expressed in right behaviour by humans, including adherence to the
social order. In Buddhism (termed *DHAMMA*), it is interpreted as
universal truth or law, especially as proclaimed by the Buddha. In
Jainism, it is conceived both as virtue and as a kind of fundamental
substance, the medium of *MOTION*.
- <http://www.grapple369.com/images/Mahakala_Maning.jpg>
[IMAGE: MACABRE 19TH-CENTURY PHANTASM OF THE MA NING DETERMINING THE
QUESTION OF BEING: #41 - TO BE OR #81 - NOT TO BE THAT IS THE QUESTION?]
— INTELLECTUS AS GENITIVE VOLUNTĀTIS — .
"TO BE SURE, TO BE SURE.
A THINKING PROCESS.
THE MIND TO ACCESS.
TAKES SOME TIME.
FOR THE SUBLIME.
AND AGES ENDURE."
YOUTUBE: "To Be Or Not To Be - Hamlet - David Tennant (HD)"
- http://youtu.be/1u8OlUS7BhU
The term MA NING has been translated as "genderless" or "eunuch", and
equates to paṇḍaka. In this macabre 19th-century image the Ma Ning holds
a #41 - human heart in his/her hand, and also a garland of hearts around
his/her waist."
At the conclusion of this preliminary insurance telephone enquiry
with a person I know to be Mr Keith Paulusse of 50 Simons Road, Leopold
Victoria Australia, mobile: 0407 240 349 as author of a book titled
VERTREK and another forthcoming title "BIG BUNCHES" associated with the
time we were domiciled as platonic friends.
"VERTREK is a lively, wide-ranging social biography about fifteen
postwar Australian-Dutch families, taking central stage is the Paulusse
family. Candidly narrated by Kees Paulusse, the son of Dutch immigrants
to Melbourne in the early sixties, this chronicles the family’s
adventure and his own perceptions and experience. Vertrek begins on
November 9, 1961, when his family sails Australia bound on the iconic
Dutch colonial liner Johan van Oldenbarnevelt.
This fast-paced and intriguing social biography resonates with the
indomitable spirits of postwar Dutch immigrants. This vivid chronicle
details the lives of fifteen divers Dutch families whom Kees befriended
when he became a postman at Portarlington, a fishing village where his
dad, Piet Paulusse, and other Dutch families operated scallop fishing
boats. Every day, frustrated and homesick, young Dutch women waited in
anticipation at their front gate letter box for “therapy” talks to
“Kees, de Postbode” (Keith, the Postie).
This biography is a story full of Joie de vivre—the joy of living; it’s
contagious, uplifting, and even humorous. The easygoing manner of
Australians was a great equalizer to our somewhat driven Dutch nature;
no worries and a fair go resonated with “everything will be all right.”
The resourceful, tolerant, artistic, and freethinking Paulusses quickly
formed friendships with native-born Australians. Aussies resonated with
links of Dutch historical strands that made up the Australian identity,
begun in 1606, when the Dutch discovered, mapped, and named the world’s
fifth continent New Holland. The mythological retired Australian
Gallipoli soldiers called Anzacs also wanted to make friends with this
young Dutch postie, who talked like the Belgians, whom they met at Ypres
and Passchendeale.
Arriving in at the “Migrant Assimilation Camp,” the Paulusses’ were
urged to drop their native language, cultural norms, and values. Culture
shocks were relentless for this liberal Protestant Dutch family whose
values clashed with a monoculture conservative Angloceltic society that
was years behind in attitude and sophistication. Living in a transit
Caravan Park, the family came face to face with human rights abuses.
Confronted with the White Australia Policy, inequality of women,
nonrecognition of Aborigines, the stealing of babies from unmarried
mothers, and the stolen generation of Australian aborigines, all were
“awareness incubators” for the family’s later involvement in social
justice.
This biography begins in the effervescent cultural cauldron of the
counterculture movements. Not only did the pill change sex from
procreation to recreation but completely changed the mores of
conservative Australia. Despite the antiwar movement’s popularity, the
Australian government was about to conscript eighteen-year-old Dutch
boys to fight in the killing fields of Vietnam. As of old, the Dutch
revolted, tens of thousands started a new exodus of Vertrek back to
Nederland."
<https://www.amazon.com.au/Vertrek-Keith-Paulusse-ebook/dp/B00UOAMUK4>
Mr Paulusse's father whom is now deceased is also subject (one of
fifteen Dutch ship immigrant families) within VERTREK and was the
artisan responsible for the OBJECT damaged and is the basis of this
Insurance Claim.
with claims assessors from CGU about the merit of lodging a claim of the
$2500 item limit (with a $550 excess) with respects to damage sustained
to the ship [which] you gave me in lieu a forfeited rental bond due to
the reckless conduct of others.
I told them that the rarity of [any] knowledge of rigging / artisan
skills means that I cannot get it repaired but desire to put the money
towards window security screens and a security box for the gas hot water
service which had its power cable severed last night
So I am going to lodge the claim tomorrow and see how it goes."
repairing several of my Dads ships .I could try and fix yours ...no
charge of course ...As you may know I have a homeless 84 ..89 ? Year old
man living with us until I get him into the system..he is in hospital
right now ...dehydration ..he is so stubborn does not want to drink
water ...so I have been occupied ....Hope you get your window security
paid for ..Cheers Keith"
have the combination of rigging knowledge and artisan skills to repair
the degree of damage which you haven’t even seen—it is more intricate
than your other ships.
You simply know when your car has been well repaired by a smash repairer.
I’m going to use the fact of your book VERTREK and the two dedications
of myself within it (one before and one after) to establish a criteria
of value.
The rental bond in lieu from Gore Street, Fitzroy over 20 years ago was
$1000 and that then was NOT its entire value.
Besides I conveyed at the time of the police report that it was a $3000
damage for an item I consider to be a value of $10000.
Would you agree with those statements?"
you are right Dolf ..I don't have the experience or skill like my
dad..good observation...yes I agree with your statement well thought out
...Xo"
aus.politics,
aus.media-watch,
alive.media.tv.bbc,
aus.legal,
alt.dear.whitehouse
alt.france,
nl.politiek,
de.soc.weltanschauung.islam,
soc.culture.spain,
alt.irish
MAKE A HYPOTHETICAL PROPOSITION OF A COMPUTING FUNCTION() TO DETERMINING
ESPRIT DE CORPS: HYPOTHETICAL PROPOSITION OF A COMPUTING FUNCTION() TO
DETERMINING TRUTH BY USE OF THE EXEMPLAR TRUE#CENTRE OF WILL
{INTELLECTUS AS GENITIVE VOLUNTĀTIS}
I’m shortly to make an Insurance claim with CGU and use the opportunity
to make a hypothetical statement about possible methodologies for
determining fraudulent actions using the UMBRA synthesis and the
dynamics of determining the probability of truth content from speech
using a computing
function.
If it is a viable proposition it ought to reduce the cost of Insurance
claims and consequently a reduction in premium fees for policies.
Since we know all the breakpoints as sub-categories of understanding
within the trinomial mathematical theoretical noumenon we can then use
the hierarchical structure to establish a lattice of watchpoints both
within the conscious (temporal) / subconscious and cushioned realms.
Since we know all the breaks as sub-categories of understanding within
the trinomial mathematical theoretical noumenon we can then use the
hierarchical structure to establish a lattice of watchpoints both within
the conscious (temporal) / subconscious and cushioned realms.
#328 = #1 - unwillingness
And thus the observation or watch point for determining any degree of
<http://www.grapple369.com?telos:328>
<-- *NOTE* *A* *COMMON* *ASSOCIATION* *WITH* *BOTH* *THE* *DATES* 11
APRIL / 23 NOVEMBER
It has taken 20 years of Informal Research to be able to rationally and
reasonably make such a proposition which is best undertaken as formal
research by computer scientists / university Ph D because such a
unitarian function as utility has a revenue generating capacity for
every human sapient process such as the exercise of jurisprudence.
The theory being that the speech is subject to memeBrain analysis and
wherever the equivalent sub-categories of understanding intersect can be
considered the criteria of being TRUTH.
That the GENITIVE METHODOLOGY of progressive magic squares: #15 ... #34
... #65 ... #111 ... #175 ... #260 ... #369 ... can be a counter
intuitive sampling for proportional recommendations.
#13 / #1 - Nature Contains Nature {MOTHER (INTELLECTUS AS GENITIVE
VOLUNTĀTIS) - The tongue of decree deciding between them} [#15 / #6]
MENTALISM: 1 x #41 = % #41 as #INNER {FEMALE (EGO)} / {#1 - Will, free
will, choice / VIRTUE: 64 meta descriptor prototypes / Remember the Sabbath
Day},
#14 / #2 - Nature Rejoices in its Nature [#34 / #7]
CORRESPONDENCE: 2 x #41 = % #82 as #INNER {FEMALE (EGO)} / {#2 - desire,
inclination / TOOLS: marriage / Honour Parents},
#15 / #3 - Nature Surmounts Nature [#65 /#2]
VIBRATION: 3 x #41 = % #123 as #INNER {FEMALE (EGO)} / {#3 - disposition
towards (something or someone) / POSITION: Soldier / Do Not Kill},
3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
#5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of
a group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons
(as characterisation, ie sons of injustice [for un- righteous men] or
sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of
lifeless things, ie sparks, stars, arrows (fig.); 1i) a member of a
guild, order, class;
#16 / #4 - Nature Amended in its Nature [#111 /#3]
POLARITY: 4 x #41 = % #164 as #INNER {FEMALE (EGO)} {#4 - favour,
affection / TIME: #CENTRE and #INR / Do Not Commit Adultery (ie. Avoid
Heteronomy Against Autonomy)}, [John 5:39-47 (KJV)]
#17 / #5 - Act of Nature {DOUBLE: #5 - Act of Nature {#8 - Transforming
Nature}} [#175 / #4]
RHYTHM: 5 x #41 = % #205 as #INNER {FEMALE (EGO)} / {#5 - last will,
testament / CANON: RHYTHM & HARMONY / Do Not Steal},
#18 / #6 - Form of Nature [#260 / #8]
CAUSE AND EFFECT: 6 x #41 = % #246 as #INNER {FEMALE (EGO)} *ANGEL*
GABRIEL [Luke 1:19-38] / {#6 - goal, object, purpose, intention /
IMPLEMENTATION: HETEROS (binomial / bifurcated) THEORY OF NUMBER / Do
Not Bear False Witness}, and
#19 / #7 - Engendering Nature [#369 / #9]
ENGENDERING / ENUMERATE: 7 x #41 = % #287 as #INNER {FEMALE (EGO)} / {#7
- signification, import / LIMIT: #INR AS TERNIO ANAGRAM / Do Not Covet}.
7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances; [LATIN defintion: VOLUNTĀTIS]
— IMPELEMENTATION {GRAVITAS} —
#20 / #8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
Autonomous Nature} [#505 / #1]
The NOLUNTĀTIS is then a consequence of an opposition as consideration
being a question of relativity as the interoperability by mutuality on
what #8 - TRANSFORMATIVE prototype is to be deployed where the default
#8 as TRANSFORMATIVE PROTOTYPE: 8 x #41 = % #328 as #INNER {FEMALE
(EGO)} {#1 - unwillingness}
But this is in my view a matter of protocol selection which can be
identified by the classification duality of both the cryptographic # and
the vRUDOLPH DATE being determined by a cosmogonic observation as
computation of rational 22/7 from #0 of Equinox on Wednesday of 20 March
1996 associated to any EVENT as slider dispersal from calendar to the
noumenon.
#21 / #9 - Autonomous Nature {MOTHER: Scales of Liability / GRAVITAS}
[#671 / #5]
The Autonomous Prototype is then the source amalgamation of the binomial,
trinomial and chrononomial (#YEAR, #DECADE, #CENTENARY and #MILLENNIUM
9 x #41 = % #369 as #INNER {FEMALE (EGO)} {#2 - ill will, negative
disposition (toward something)} [LATIN definition: NOLUNTĀTIS]
-
<http://www.grapple369.com?idea:{41}&idea:{82}&idea:{123}&idea:{164}&idea:{205}&idea:{246}&idea:{287}&idea:{328}&idea:{369}>
#22 / #10 - Totality of Nature {DOUBLE: #7 - Engendering Nature {#10 -
Totality of Nature}} [#870 / #6]
{THE FINE ART OF SPORTS SLEDGING}
YOUTUBE: “Dune (1984) - The Weirding Way”
http://youtu.be/_Twmc6jUrNw
— LIONS GROWL OF BUTCHERS FOWL —
"GRISTLE AND BUNT. {MENTALISM: 1 x #41 = #41 as #1 - Will, free will,
choice / VIRTUE: 64 meta descriptor prototypes: Omne Datum Optimum {#1 -
Every perfect gift} (1139 CE) / Remember the Sabbath Day}
SNAGS 'N SIZZLE. {CORRESPONDENCE: 2 x #41 = #82 as #2 - desire,
inclination: Milites Templi {#2 - Soldiers of the Temple} (1144 CE) /
TOOLS: marriage / Honour Parents}
DRIZZLE ON SAUCE. {VIBRATION: 3 x #41 = #123 as #3 - disposition towards
(something or someone): Militia Dei {#3 - Soldiers of God} (1145 CE) /
POSITION: Soldier / Do Not Kill}
Pastoralis Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307
CE) / TIME: #CENTRE and #INR / Do Not Commit Adultery (ie. Avoid
Heteronomy Against Autonomy)} [John 5:39-47 (KJV)]
RHYTHM & HARMONY / Do Not Steal}
VALOUR DIVORCE. {CAUSE AND EFFECT: 6 x #41 = #246 as #6 - goal, object,
purpose, intention: Ad providam {#6 - To Foresee / For Providence} (1312
CE) / IMPLEMENTATION: HETEROS (binomial / bifurcated) THEORY OF NUMBER /
Do Not Bear False Witness}
DO TIGERS GRUNT?" {ENGENDERING / ENUMERATE: 7 x #41 = #287 as #7 -
signification, import: Vox in excelso {#7 - The voice on high} (1312 CE)
VOLUNTĀTIS]
#1 - unwillingness
NOLUNTĀTIS]
*GRUNT* / *POUGUE*
- to utter the deep, guttural sound characteristic of a hog.
- A guttural noise made for several different circumstances: #1 - happy,
#2 - sad, #3 - yes, #4 - Is no, #5 - oh yes, #6 - oh god yes, #7 -
- to grumble, as in discontent.
- [Slang]: a soldier, especially an infantryman.
- {#100 as #1, #3, #80, #10, #6 = 'aggaph (H102): {#2 as #84} 1) wing
(of an army), band, *ARMY*, hordes / #224 as #6, #8, #200, #4, #6 =
charad (H2729): {#48 as #224} 1) to tremble, quake, move about, be
afraid, be startled, be terrified; 1a) (Qal); 1a1) to tremble, quake (of
a mountain); 1a2) to tremble (of people); 1a3) to be anxiously careful;
1a4) to go or come trembling (with prep); 1b) (Hiphil); 1b1) to cause to
tremble; 1b2) *TO* *DRIVE* *IN* *TERROR*, *ROUT* (*AN* *ARMY*)}
- [Slang]: a common or unskilled worker; labourer.
The opposite of a 'grunt' is a 'pougue', which is a derogatory reference
to pretty much anyone who isn't a grunt, but normally reserved for
Marines who work in an office or some other rear-echelon job as part of
their regular duties ('In the rear with the gear'). Call a pougue a
'grunt' and they love it, but call a grunt a 'pougue' and see what happens.
*VOLUNTY* (noun)
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8 September 1637)
from Latin voluntās f (genitive voluntātis).
- (obsolete) The positive aspect of God, encompassing light, love,
creation, etc.
- *YANG*: From early romanizations of Chinese 陽/阳 (yáng), originally in
reference to the sunny side of areas {*IT* *IS* *NOT* *GEMATRIA*} such as
mountains and dwellings.
- (philosophy) A principle in Chinese and related East Asian philosophies
associated with bright, hot, masculine, etc. elements of the natural world.
*NOLUNTY* (noun)
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8 September 1637)
from Latin nōluntās f (genitive nōluntātis).
- (obsolete) The negative aspect of God, encompassing darkness, cold,
destruction, etc.
- *YIN*: From early romanizations of Chinese 陰/阴 (yīn), originally used in
reference to shaded areas {*IT* *IS* *NOT* *UMBRA* *AS* *GEMATRIA*
*MORPHOLOGICAL* *SUBSTITUTION*}, as of a mountain or home.
- (philosophy) A principle in Chinese and related East Asian philosophies
associated with dark, cool, female, etc. elements of the natural world.
- Robert Fludd was born at Milgate House, Bearsted and was the son of Sir
Thomas Fludd, a high-ranking governmental official (Queen Elizabeth I's
treasurer for war in Europe), and Member of Parliament."
In my view such a simple function which is subject to the dictums of
open source and of commercial competitiveness will never diminish any
economy which participates.
I’m listening to a news item on ethical conditions on voluntary assisted
euthanasia and such a computing approach could objectively and humanely
determine viability of life without prejudice of institutional value
which religious organisations may have.
For instance women’s suffrage as the political exercise of VOLUNTĀTUS
occurred within Australia by 1902 and still doesn’t occur as an
equitable principle within Roman Catholic institutions."
International Banking, I recently sought to provide via my local branch
an equitable hypothetical economy and prosperity statement about
possible methodologies directed AGAINST TRANSACTIONAL META-DATA for
determining fraudulent actions using the UMBRA synthesis and the
dynamics of determining the probability of truth content from speech
using a computing function during loan applications.
But the staff member was leaving the bank within the next month and so
being otherwise disinterested, refused to direct my goodwill gesture and
enquiry to the bank’s appropriate independent security section.
<http://www.grapple369.com/Grapple.zip> (Download resources)
The phrase "God helps those who help themselves" is a popular motto that
emphasizes the importance of self-initiative and agency. The expression is
still famous around the globe and used to inspire people for self help,
here is one example sentence in English: "You better start preparing for
the test because God helps those who help themselves."
The phrase originated in ancient Greece and may originally have been
proverbial. It is illustrated by two of Aesop's Fables and a similar
sentiment is found in ancient Greek drama. Although it has been commonly
attributed to the Freemason Benjamin Franklin, the modern English wording
appears earlier in Algernon Sidney's work.
Constitution of Freemasonry 1734 CE
<http://digitalcommons.unl.edu/cgi/viewcontent.cgi?article=1028&context=libraryscience>
HERE IS AN UMBRA EXAMPLE OF FRAUDULENT ACTIVITY DETECTION ALLEGEDLY
involving a KNIGHTS TEMPLAR INTERNATIONAL as SAINT ANDREWS CAUSE CÉLÈBRE
as alien to the COMMONWEALTH OF AUSTRALIA and unlawful conglomeration of
FREEMASONRY as foreign power constituting thereby a financial elemental
fraudulent risk (ie. SAINT ANDREWS in 2006 became a Bank holiday within
SCOTLAND) as criminal enterprise associated to RELIGIONS / STATES /
MILITARY / INSTITUTIONS and BUSINESSES as opportunism.
<http://www.grapple369.com/images/Janet.jpg>
<http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg>
<http://www.grapple369.com/images/BOER%2020170610%201153%20-%201.jpg>
<http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>
1510 HOURS ON 8 JUNE 2017 {#413 as #1, #30, #10, #300, #2, #70 = n. God
of Oath, Elisabeth / #383 as #3, #300, #80 = To stroke, caress; / #30,
#300, #2, #6, #70, #5 = shebuw`ah (H7621): {#6 as #383} 1) oath, curse;
1a) oath; 1a1) attesting of innocence; 1a2) curse; 1b) oath (of
Jehovah)} BY A CONTRIVED SAINT ANDREWS CAUSE CÉLÈBRE IMPOSITION OBSERVED
@ 1153 HOURS ON 10 JUNE 2017 (SHOWN BOTTOM LEFT / RIGHT) BEING MADE UPON
THE BOER WAR MEMORIAL AS THE ONLY SUBJECTIVE MEMORIAL OCCASION.
THE QUESTION I WOULD ASK, GIVEN WELLINGTON SHIRE COUNCIL'S CLEAR AND
STUBBORN REFUSAL TO CLARIFY THEIR BELLICOSE JINGOIST CONDUCT, WHICH
BEGAN ON SATURDAY 8 OCTOBER 2016 AND SYDNEY GLBTI COMMUNITY MARDI GRAS
ON SATURDAY 4 MARCH 2017 AS THE INTENTIONED IMPOSING OF A SUBSTITUTED
IF IT WAS SO CLEARLY A NON SUBSTITUTED VIRTUE AND NOT A PERVERSION OF
STATE AUTHORITY AND SOVEREIGNTY YOU WOULD BE CAPABLE OF AN ANSWER FOR
YOUR ACTIONS, BUT ALAS I CAN FIND NO OTHER MEDIA REPORTS OF ANY SUCH
TOWN HALL ASSEMBLAGES FOR THAT GIVEN DATE—CAN YOU ASSIST IN THAT REGARD?
IT'S GOING TO COURT ON THE 12 APRIL, 2017]
The phrase “God helps those who help themselves” is often mistaken as a
scriptural quote, though it is not stated verbatim in the Bible.
Some Christians have criticized the expression as being contrary to the
Bible's message of God's grace. A variant of the phrase can also be
found in the Quran (13:11)
<https://en.wikipedia.org/wiki/God_helps_those_who_help_themselves>"
--
SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice of
an Application for Planning Permit

- <http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as the
microcosm to redefine the macrocosm as the quintessence of the Pythagorean
[Babylonian] as binomial canon of transposition as HETEROS THEORY OF
NUMBER.

- <http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN BEING
AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN
THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com/Grapple.zip (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2017-11-24 14:42:15 UTC
Permalink
Raw Message
Tomorrow when my phone is recharge we’ll give consideration to the
hypothetical fluidity theory as the dilemma of the thinking process itself:

#41 = #YOD: #1 - Position {#558}
#82 = #MEM: #2 - Poise {#244} / Pause {#476}
#123 = #TAU: #3 - Purpose {#695}
#164 = #ALEPH: #4 - Process {#428}

And we’ll expand upon our definition of *DILEMMA*

- dolf
--
SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice of
an Application for Planning Permit

- <http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as the
microcosm to redefine the macrocosm as the quintessence of the Pythagorean
[Babylonian] as binomial canon of transposition as HETEROS THEORY OF
NUMBER.

- <http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN BEING
AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN
THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com/Grapple.zip (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2017-11-24 18:49:34 UTC
Permalink
Raw Message
Post by dolf
Tomorrow when my phone is recharge we’ll give consideration to the
#41 = #YOD: #1 - Position {#558}
#82 = #MEM: #2 - Poise {#244} / Pause {#476}
#123 = #TAU: #3 - Purpose {#695}
#164 = #ALEPH: #4 - Process {#428}
We can utilise various prototypes to define the INTELLECTUAL TETRAD {POINT,
LINE, CIRCUMSCRIBED, POLARITY: YANG / YIN / ZHUN}

But I prefer KEPLER’s 3 LAWS and then the fourth associated to the
anthropogenic prototype:

24 x 7 x 13 {6J = 6 x 364 = 2184} x 49 294 x 364 or 293 x
365.2423208191126 tropical year

#5 - Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE)

STOICHEION

#6 - Perspicacity {#1260} / BINDING NORM (NORMA OBLIGANS)
#7 - Probability {#1173} / Prosperous {945} / MANIFESTING NORM (NORMA
DENUNTIANS)
#8 - Propriety {#1294} / TRANSFORMATIVE PROTOTYPE
#9 - Persona {#376} / AUTONOMOUS PARADIGM
Post by dolf
And we’ll expand upon our definition of *DILEMMA*
- dolf
--
SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice of
an Application for Planning Permit

- <http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as the
microcosm to redefine the macrocosm as the quintessence of the Pythagorean
[Babylonian] as binomial canon of transposition as HETEROS THEORY OF
NUMBER.

- <http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN BEING
AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN
THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com/Grapple.zip (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2017-11-24 20:47:27 UTC
Permalink
Raw Message
This will suffice for today as I’m not in a comfortable circumstance to
write whilst my phone is recharge and so we’ll give preliminary
consideration to the hypothetical fluidity theory as the dilemma of the
thinking process itself:

#41 = #YOD {#69}: #1 - Position {#558}
#82 = #MEM {#9 / #78}: #2 - Poise {#244} / Pause {#476}
#123 = #TAU {#32 / #110}: #3 - Purpose {#695}
#164 = #ALEPH {#20 / #130}: #4 - Process {#428}

And we’ll expand upon our definition of *DILEMMA*

And to do that we can utilise various prototypes to define the INTELLECTUAL
TETRAD {POINT, LINE (DELIMITATION), CIRCUMSCRIBED (CIRCLE / ELLIPSE),
POLARITY (SPHERE): YANG / YIN / ZHUN}

But I prefer KEPLER’s 3 LAWS and then the fourth associated to the
anthropogenic prototype itself:

24 x 7 x 13 {6J = 6 x 364 = 2184} x 49 294 x 364 or 293 x
365.2423208191126 tropical year

And to use as dispensational and proportional delimitation the natural
basis governance obtained from the 4th x #369 magic square as chronological
plane shown here:

<Loading Image...>

#205 = CANON {#61 / #191} #5 - Pairing {#236} / DISCRIMINATING NORM (HUMAN
NATURE)

STOICHEION {#205 as #1, #3, #200, #1 = roll, letter}

<http://www.grapple369.com/?idea:{205}>

#246 {#73 / #264} = #6 - Perspicacity {#1260} / BINDING NORM (NORMA
OBLIGANS)
#287 {#35 / #299} #7 - Probability {#1173} / Prosperous {945} / MANIFESTING
NORM (NORMA DENUNTIANS)
#328 {#58 / #357} 8 - Propriety {#1294} / TRANSFORMATIVE PROTOTYPE
#369 {#41 / #398} #9 - Persona {#376} / AUTONOMOUS PARADIGM

That thought has taken me some considerable time to write so that it was
not simply coherent, but rather weighted towards the substantial. In short
it is an example of punctiliousness, as the exercise of an inherent
function by a reasoning mind, which was cast forward to a point yet future
in time, whereby it constructed the narrative as a neural linguistic
streaming and then continued to refine it until I had reached a
satisfactory conclusion.

To illustrate this further as an innate concept of a notional intuition as
to then suppose the existence of attributed time, I would assert that you
as reader, would have a high probability of little to no difficulty in
writing a Christmas prose at anytime of year. This is because you have as
the basis of experience some learned conceptual apprehension of the
atmospheric characteristics as meta-descriptor prototypes which are
conducive to giving any such narrative {#5 - Act of Nature / #205} a
particular emphasis {#1 - Nature Contains Nature / #41}, plausibility {#2 -
Nature Rejoices in its Nature / #82}, comprehensibly {#3 - Nature Surmounts
Nature / #123} or even perhaps a determined bias {#4 - Nature Amended in
its Nature / #164}.

And @ 0436 hours, I will write some more on this later at an appreciably
suitable hour.

And thus you will observe, my existentialist usage of language and
essentially concordant actions are as NATURAL AND PRACTICED conduct whose
primary virtue is the determination of an authenticity as consciousness
which is then instantiated within time. This is a civil consequence as the
product of my social and work experience, which has conformity with this as
a life principle, being a non-stubborn characteristic that is given to the
voluntary exercise as to an AUTONOMY OF WILL.

But just now an ethereal thought on how to remedy this promiscuous /
daemonic self righteous circumstance as consequential abrogation of
individual integrity {#1 - Nature Contains Nature / #41}, loss of
popularity {#2 - Nature Rejoices in its Nature / #82}, avoidance of
inextricable *DILEMMA* {#3 - Nature Surmounts Nature / #123} and to
facilitate subtle intuition {#4 - Nature Amended in its Nature / #164}
which is causal to being within the space / time dynamic in promulgating an
unimpeded process that in this example of reading, is the traversal of
consciousness within the fabric of time itself.

*DILEMMA* (noun):
- A situation requiring a choice between equally undesirable alternatives.
- Any difficult or perplexing situation or problem.
- [Logic]: A form of meta-dialectic syllogism *SUCH* *AS* *THE* *TEN*
*COMMANDMENTS* *COMPRISING* *AN* *INTELLECTUAL* *TETRAD*:

#A {Major Premise},
#B {Minor Premise},
#C {Assumptive Proposition},
#D {Restatement of a Sacred / Sovereign Principle}

In which the major premise is formed of two or more hypothetical
propositions and the minor premise is a disjunctive proposition, as

'IF #A {#1 - Nature Contains Nature} THEN #B {#2 - Nature Rejoices in its
Nature};

IF #C {#3 - Nature Surmounts Nature} THEN #D {#4 - Nature Amended in its
Nature}.

EITHER #A OR #C.

THEREFORE, EITHER #B OR #D.'

- [Origin 1515–25 CE: Late Latin from Greek dílēmma, equivalent to di +
lêmma an assumption, premise, derivative of lambánein to take {#384 = #5,
#300, #10, #3, #6, #50, #10 as nasag (H5381): 1) to reach, overtake, take
hold upon; 1a) (Hiphil); 1a1) to overtake; 1a2) to reach, attain to, cause
to reach; 1a3) to be able to secure, reach, have enough}.

Nous: #44
Time: 04:35 hrs
Date: 2017.5.29
Torah: #40 #2 #5 %81 = #47
Dao: Moderate Values, Setting Up Precepts
Tetra: #36 - Strength
I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong action,
The key, God

Latin: Amabilis {Conservative God} Alt: Yahhael {God is the God} {

1. PROTECTS & HELPS AGAINST THOSE WISHING TO USURP THE FORTUNES OF OTHERS
2. JUSTICE, TRUTH & LIBERTY
3. PROTECTS TRUTH, LOVERS OF JURISPRUDENCE
4. Thesogar
}

Heber {The region beyond, One that passes; anger}

- <http://www.grapple369.com?time:4.36>

***@zen: 4, row: 2, col: 8, nous: 44 [Super: #413 / #20 - Left
without Language, Different From the Vulgar; I-Ching: H33 - Withdrawal,
Retiring, Retreat, Yielding; Tetra: 50 - Vastness/Wasting, Ego: #384 / #44
- Moderate Values, Setting Up Precepts; I-Ching: H1 - Pure Yang, Creative
Principle/Heaven, Force, Strong action, The key, God; Tetra: 36 - Strength]

I would therefore, disagree with the general view of the existentialist,
that the individual's starting point is characterized by what has been
called 'the existential attitude', or a sense of disorientation, confusion,
or dread in the face of an apparently meaningless or absurd world. Many
existentialists have also regarded traditional systematic or academic
philosophies, in both style and content, as being too abstract and remote
from any concrete as meaningful human experience: I think, therefore I am.
[Wikipedia 2017: Existentialism]

I describe this a priori 'existential attitude' as being a neural
linguistic cognitive process by which the mind freely desires {

#514 = #6, #50, #2, #100, #300, #50, #6 = baqash (H1245): 1) to seek,
require, desire, exact, request; 1a) (Piel); 1a1) to seek to find; 1a2) to
seek to secure; 1a3) to seek the face; 1a4) to desire, demand; 1a5) to
require, exact; 1a6) to ask, request; 1b) (Pual) to be sought

} to inform itself.

This action involves the making of a reasonable supposition as a logical,
probable and hypothetical proposition, which is then predicated upon by the
pursuit as determined course of affirmative action in the autonomous want
of the intellect having a desire {

#108 = #6, #40, #8, #40, #4, #10 = machmad (H4261): 1) desire, desirable
thing, pleasant thing / #108 = #6, #50, #8, #40, #4 = chamad (H2530): 1) to
desire, covet, take pleasure in, delight in; 2) desirableness,
preciousness; 1a) (Qal) to desire; 1b) (Niphal) to be desirable; 1c) (Piel)
to delight greatly, desire greatly

} to inform oneself through an inquisitive and deductive process of
elimination. In being descriptive of a natural aptitude as the rational
mind, practiced in acquiring knowledge and having explicit specification
within Categories of Understanding such as:

#384 = #5, #300, #10, #3, #6, #50, #10 as nasag (H5381): 1) to reach,
overtake, take hold upon; 1a) (Hiphil); 1a1) to overtake; 1a2) to reach,
attain to, cause to reach; 1a3) to be able to secure, reach, have enough;

But did you notice that my earlier ethereal paragraph contains this very
intellectual TETRAD which we will theoretically summarise as this working
hypothesis that can no doubt be improved upon with more contemplative
thought, our cognition evolves as we gain experience within the subject we
are now only just introducing as reality.

That in my view, punctiliousness is an intrinsic phonetic correspondence
and functional cognitive characteristic of mind.

For example, if all but the first and last letters are scrambled and the
sentence is entirely ambiguous, you can still disambiguate the word and
fully comprehend the sentence, Cambridge University researchers suggest:

"Taht in my veiw, psciiouelnunsts is an insniirtc phteinoc conrecoednprse
and fancounitl cvgiinote cartarseiichtc of mnid."

<http://douglastwitchell.com/scrambled_words.php>

And in a similar manner, the mind's phonetic apprehension as the knowing of
any word's entity (ie. as the manner by which you can distinguish a car
exhaust blow back as a sudden and an inexplicable bang from an earlier
experience of a bomb blast) is a priori and transitional towards it's final
comprehension by it's acceptable, customary and correct orthography as
Category of Understanding.

YOUTUBE: "Doctor Who - Journey's End - The Reality Bomb"



Confusion like fear and paranoia which steadfastly and habitually refuses
to overcome its ignorant state by informing itself, can then be considered
delusional.'

Here is an another description of Autonomy of Will which is then an
Adam/Eve original sin scenario: 'That it is then, manifestly the
substantial cause as my impetus for the claim that you have departed from
all sense of decency as decorum being a stable characteristic, in having
lost a total semblance of rationality, as any connectivity with the
temporal as sensibility and coherence of reality--manifestly an insanity as
narcissist personality disordered.

You after all, are young and whimsical in being entirely driven as governed
by a daemonic circumstantial desire as inclusive of your sexual
appetite--it can no more make a justifiable claim of a substantial
rationality, coherence and integrity of being because you are entirely
unable to keep your intention, the utterance of your words and any
consequential action within concord as the ethereal quality and the
affirmation of the legitimacy of existence, which separates the mind of a
man from the impertinence, impudence and the inconsequential amorality of
the boy as possessing a deficiency and having a questionable and an
illegitimacy as only a pretentious claim to humanity--Such that, sex with
you would be bestial and against nature.'

The fragile, pathetic, frightened and circumstantial condition which is
your existence is clearly conveyed by the deprivation of language, which
isn't really sufficient as a quality or quantity to even authenticate your
humanity.

A cockatoo would have a larger vocabulary!

Does Polly {Mary: rebellion} want a cracker?

Whose the pretty Polly {Mary: rebellion} then?

Your manner of speech is a testimony to the ineffectual, circumstantial
manner of your life, which is driven by a contrary desire as feigned reason
(ie. the real and substantiating human dynamic) being the cause for
preference as fickle and inconsequential values. Other than to utter some
idiosyncratic preferences as wants, you are incapable of engaging within a
rational process of negotiation in order to resolve the dynamics of any
sexual opportunism, overcome any impediments to the whimsical
determination, that it might possibly occur--raising the significant
question as to whether you are even capable of showing any accountability
for harm reduction within your inter-personal interaction as your sexual
conduct. As being, something more than happenstance and thereby it's only
claim to virtue.

And here again is a perspective of your moral and natural law
accountability (ie. irrespective of belief, disbelief or non-belief) as an
absolute of mind which you must always have and no if buts or wherefore
otherwise, to be compliant with SECTION VIII of the Letters Patent to the
Australian Constitution of 1901: 'It ought to be abundantly clear then,
that I am not answerable to such impertinence, impudence and the
inconsequential amorality of another inhumane entity. Who is possessive of
a deficiency, in having a questionable and an illegitimacy as only a
pretentious claim to themselves continuing to have any validity of a lawful
existence within the Commonwealth of Australia.

Such a pretentious manner of life as theirs and a sinister intent to
otherwise meaningful mode of dialogue as premature ejaculation of vexatious
complaint is in reality, their taking too much self-importance upon
themselves and it has evidently become so burdensome for them as to be the
cause of too much sufferance.

Here then, is a rule of life as a maxim for them, so that they may live a
better quality of life without too much suffering:

'You live your life and only your life according it's measure.

And I will live my life, according to it's own measure and not be judged by
your limits of measure.'

When will you cease your delusional hedonism as your unnatural course of
life and comply with the laws of this land?'
--
SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice of
an Application for Planning Permit

- <http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as the
microcosm to redefine the macrocosm as the quintessence of the Pythagorean
[Babylonian] as binomial canon of transposition as HETEROS THEORY OF
NUMBER.

- <http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN BEING
AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN
THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com/Grapple.zip (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2017-11-24 22:49:30 UTC
Permalink
Raw Message
— DOES POLLY {MARY: REBELLION} WANT A CRACKER {EXPLOSIVE BANG}

(c) 2017 Dolf Leendert Boek, Revision: 25 November, 2017

YOUTUBE: “Polly want a cracker”



This will suffice for today as I’m not in a comfortable circumstance to
write whilst my phone is recharged and so we’ll give preliminary
consideration to the hypothetical fluidity theory as the dilemma of the
thinking process itself:

#41 = #YOD {#69}: #1 - Position {#558}
#82 = #MEM {#9 / #78}: #2 - Poise {#244} / Pause {#476}
#123 = #TAU {#32 / #110}: #3 - Purpose {#695}
#164 = #ALEPH {#20 / #130}: #4 - Process {#428}

We’ll expand upon our earlier definition of *DILEMMA*

*DILEMMA* (noun):
- A situation requiring a choice between equally undesirable alternatives.
- Any difficult or perplexing situation or problem.
- [Logic]: A form of meta-dialectic syllogism *SUCH* *AS* *THE* *TEN*
*COMMANDMENTS* *COMPRISING* *AN* *INTELLECTUAL* *TETRAD*:

#A {Major Premise},
#B {Minor Premise},
#C {Assumptive Proposition},
#D {Restatement of a Sacred / Sovereign Principle encapsulating the
INTELLECTUS AS GENITIVE VOLUNTĀTUS}

In which the major premise is formed of two or more hypothetical
propositions and the minor premise is a disjunctive proposition, as

'IF #A {#1 - Nature Contains Nature} THEN #B {#2 - Nature Rejoices in its
Nature};

IF #C {#3 - Nature Surmounts Nature} THEN #D {#4 - Nature Amended in its
Nature}.

EITHER #A OR #C.

THEREFORE, EITHER #B OR #D.'

- [Origin 1515–25 CE: Late Latin from Greek dílēmma, equivalent to di +
lêmma an assumption, premise, derivative of lambánein to take {#384 = #5,
#300, #10, #3, #6, #50, #10 as nasag (H5381): 1) to reach, overtake, take
hold upon; 1a) (Hiphil); 1a1) to overtake; 1a2) to reach, attain to, cause
to reach; 1a3) to be able to secure, reach, have enough}.

And to do that we can utilise various prototypes to conceptually model and
define by a priori an authentic rather than encapsulated {ie.

the binomial HETEROS THEORY OF NUMBER CANON OF TRANSFORMATION AS
METHODOLOGY and singular cause for the PSYCHOLOGY DISTRESS perpetuated
against the trinomial HOMOIS THEORY OF NUMBER

} microcosm to self-ego and formula of autonomy as the TRUTHFUL basis of
our INTELLECTUAL TETRAD {POINT, LINE (DELIMITATION), CIRCUMSCRIBED (CIRCLE
/ ELLIPSE), POLARITY (SPHERE): YANG / YIN / ZHUN}

But I prefer KEPLER’s 3 LAWS as the basis for our prototype to
RATIOCINATION {form judgments by a process of reason and logic} and then
the fourth associated to the anthropogenic prototype itself:

*RATIOCINATE*
- to reason; carry on a process of reasoning.

Origin: 1635–45; < Latin ratiōcinātus past participle of ratiōcinārī to
reckon, calculate, conclude, verbal derivative of ratiō reason;

Nous: #62
Time:
Date: 2017.2.4
Torah: #10 #30 #5 %81 = #45
Dao: Construing a Guide, Practise Reason
Tetra: #70 - Severance
I-Ching: H23 - Peeling, Disintegration, Stripping, Splitting apart, Flaying

Latin: Ervens {Eternal God} Alt: Pehalyah {Shining Mouth of God} {

1. PROTECTS & HELPS WIN A LAWSUIT
2. DECISIONS
3. COURAGE IN BATTLE
4. Sentacer
}

Solar Eclipse: 3 (UTC) / 4 February 1916 (AEST) [During World War I: 28
July 1914 to 11 November 1918]
Manasseh {Forgetfulness, he that is forgotten, causing to forget}

<http://www.grapple369.com?zen:5,row:8,col:9,nous:62&idea:{293}&idea:{509}&idea:{288}&idea:{383}>

***@zen: 5, row: 8, col: 9, nous: 62 [Date: 2017.2.4, Super: #509 /
#45 - Extremes and Reversals, Greatest Virtue; I-Ching: H49 - Radical
Change, Revolution (moulting), Skinning, The bridle; Tetra: 28 - Change,
Ego: #383 / #62 - Construing a Guide, Practise Reason; I-Ching: H23 -
Peeling, Disintegration, Stripping, Splitting apart, Flaying; Tetra: 70 -
Severance]

24 x 7 x 13 {6J = 6 x 364 = 2184} x 49 = 294 x 364 or 293 x
365.2423208191126 as length tropical year known as the YAHAD {#509} of 12 x
6J = 72J as circa 472 BCE + 3(3²+1)/2 = 457 BCE as the Sectarian
Association of the Dead Sea Scrolls exiled to Damascus and of whom the
Apostle Paul speaks to the Jewish brethren at the commencement of his 2
years residency in Rome await an appeal to Emperor Caesar Nero {stern}:

“And desired of him letters to Damascus {a sack full of blood; the
similitude of burning} to the synagogues, that if he found any of this way,
whether they were men or women, he might bring them bound unto Jerusalem
{vision of peace}.” [Acts 9:2 (KJV)]

“But we desire to hear of thee what thou thinkest: for as concerning this
sect, we know that every where it is spoken against.” [Acts 28:22 (KJV)]

<Eternity>{Telos (6,000) = Arch (3W1D) + c² | 9(9²+1)/2}</Eternity>

And to then use as a dispensational and proportional delimitation the
natural basis for governance which is obtained from the 4th x #369 magic
square as the chronological plane shown here:

<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>

#205 = CANON {#61 / #191} #5 - Pairing {#236} / DISCRIMINATING NORM (HUMAN
NATURE)

STOICHEION {#205 as #1, #3, #200, #1 = roll, letter}

<http://www.grapple369.com/?idea:{205}>

#246 {#73 / #264} = #6 - Perspicacity {#1260} / BINDING NORM (NORMA
OBLIGANS)

#287 {#35 / #299} #7 - Probability {#1173} / Prosperous {945} / MANIFESTING
NORM (NORMA DENUNTIANS)

#328 {#58 / #357} 8 - Propriety {#1294} / TRANSFORMATIVE PROTOTYPE

#369 {#41 / #398} #9 - Persona {#376} / AUTONOMOUS PARADIGM

But just now an ethereal thought on how to remedy this promiscuous /
daemonic self righteous circumstance as consequential abrogation of
individual integrity {#1 - Nature Contains Nature / #41}, loss of
popularity {#2 - Nature Rejoices in its Nature / #82}, avoidance of
inextricable *DILEMMA* {#3 - Nature Surmounts Nature / #123} and to
facilitate subtle intuition {#4 - Nature Amended in its Nature / #164}
which is causal to being within the space / time dynamic in promulgating an
unimpeded process that in this example of reading, is the traversal of
consciousness within the fabric of time itself.

That thought has taken me some considerable time to write so that it was
not simply coherent, but rather weighted towards the substantial. In short
it is an example of punctiliousness, as the exercise of an inherent
function by a reasoning mind, which was cast forward to a point yet future
in time, whereby it constructed the narrative as a neural linguistic
streaming and then continued to refine it until I had reached a
satisfactory conclusion.

To illustrate this further as an innate concept of a notional intuition as
to then suppose the existence of attributed time, I would assert that you
as reader, would have a high probability of little to no difficulty in
writing a Christmas prose at anytime of year. This is because you have as
the basis of experience some learned conceptual apprehension of the
atmospheric characteristics as meta-descriptor prototypes which are
conducive to giving any such narrative {#5 - Act of Nature / #205} a
particular emphasis {#1 - Nature Contains Nature / #41}, plausibility {#2 -
Nature Rejoices in its Nature / #82}, comprehensibly {#3 - Nature Surmounts
Nature / #123} or even perhaps a determined bias {#4 - Nature Amended in
its Nature / #164}.

And @ 0436 hours, I will write some more on this later at an appreciably
suitable hour.

And thus you will observe, my existentialist usage of language and
essentially concordant actions are as NATURAL AND PRACTICED conduct whose
primary virtue is the determination of an authenticity as consciousness
which is then instantiated within time. This is a civil consequence as the
product of my social and work experience, which has conformity with this as
a life principle, being a non-stubborn characteristic that is given to the
voluntary exercise as to an AUTONOMY OF WILL.

Nous: #44
Time: 04:35 hrs
Date: 2017.5.29
Torah: #40 #2 #5 %81 = #47
Dao: Moderate Values, Setting Up Precepts
Tetra: #36 - Strength
I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong action,
The key, God

Latin: Amabilis {Conservative God} Alt: Yahhael {God is the God} {

1. PROTECTS & HELPS AGAINST THOSE WISHING TO USURP THE FORTUNES OF OTHERS
2. JUSTICE, TRUTH & LIBERTY
3. PROTECTS TRUTH, LOVERS OF JURISPRUDENCE
4. Thesogar
}

Heber {The region beyond, One that passes; anger}

<http://www.grapple369.com?time:4.36>

***@zen: 4, row: 2, col: 8, nous: 44 [Super: #413 / #20 - Left
without Language, Different From the Vulgar; I-Ching: H33 - Withdrawal,
Retiring, Retreat, Yielding; Tetra: 50 - Vastness/Wasting, Ego: #384 / #44
- Moderate Values, Setting Up Precepts; I-Ching: H1 - Pure Yang, Creative
Principle/Heaven, Force, Strong action, The key, God; Tetra: 36 - Strength]

I would therefore, disagree with the general view of the existentialist,
that the individual's starting point is characterized by what has been
called 'the existential attitude', or a sense of disorientation, confusion,
or dread in the face of an apparently meaningless or absurd world. Many
existentialists have also regarded traditional systematic or academic
philosophies, in both style and content, as being too abstract and remote
from any concrete as meaningful human experience: I think, therefore I am.
[Wikipedia 2017: Existentialism]

I describe this a priori 'existential attitude' as being a neural
linguistic cognitive process by which the mind freely desires {

#514 = #6, #50, #2, #100, #300, #50, #6 = baqash (H1245): 1) to seek,
require, desire, exact, request; 1a) (Piel); 1a1) to seek to find; 1a2) to
seek to secure; 1a3) to seek the face; 1a4) to desire, demand; 1a5) to
require, exact; 1a6) to ask, request; 1b) (Pual) to be sought

} to inform itself.

This action involves the making of a reasonable supposition as a logical,
probable and hypothetical proposition, which is then predicated upon by the
pursuit as determined course of affirmative action in the autonomous want
of the intellect having a desire {

#108 = #6, #40, #8, #40, #4, #10 = machmad (H4261): 1) desire, desirable
thing, pleasant thing / #108 = #6, #50, #8, #40, #4 = chamad (H2530): 1) to
desire, covet, take pleasure in, delight in; 2) desirableness,
preciousness; 1a) (Qal) to desire; 1b) (Niphal) to be desirable; 1c) (Piel)
to delight greatly, desire greatly

} to inform oneself through an inquisitive and deductive process of
elimination. In being descriptive of a natural aptitude as the rational
mind, practiced in acquiring knowledge and having explicit specification
within Categories of Understanding such as:

#384 = #5, #300, #10, #3, #6, #50, #10 as nasag (H5381): 1) to reach,
overtake, take hold upon; 1a) (Hiphil); 1a1) to overtake; 1a2) to reach,
attain to, cause to reach; 1a3) to be able to secure, reach, have enough;

But did you notice that my earlier ethereal paragraph contains this very
intellectual TETRAD which we will theoretically summarise as this working
hypothesis that can no doubt be improved upon with more contemplative
thought, our cognition evolves as we gain experience within the subject we
are now only just introducing as reality.

That in my view, punctiliousness is an intrinsic phonetic correspondence
and functional cognitive characteristic of mind.

For example, if all but the first and last letters are scrambled and the
sentence is entirely ambiguous, you can still disambiguate the word and
fully comprehend the sentence, Cambridge University researchers suggest:

"Taht in my veiw, psciiouelnunsts is an insniirtc phteinoc conrecoednprse
and fancounitl cvgiinote cartarseiichtc of mnid."

<http://douglastwitchell.com/scrambled_words.php>

And in a similar manner, the mind's phonetic apprehension as the knowing of
any word's entity (ie. as the manner by which you can distinguish a car
exhaust blow back as a sudden and an inexplicable bang from an earlier
experience of a bomb blast) is a priori and transitional towards it's final
comprehension by it's acceptable, customary and correct orthography as
Category of Understanding.

YOUTUBE: "Doctor Who - Journey's End - The Reality Bomb"

http://youtu.be/IvRSnDZvuuc

Confusion like fear and paranoia which steadfastly and habitually refuses
to overcome its ignorant state by informing itself, can then be considered
delusional.'

Here is an another description of Autonomy of Will which is then an
Adam/Eve original sin scenario: 'That it is then, manifestly the
substantial cause as my impetus for the claim that you have departed from
all sense of decency as decorum being a stable characteristic, in having
lost a total semblance of rationality, as any connectivity with the
temporal as sensibility and coherence of reality--manifestly an insanity as
narcissist personality disordered.

The fragile, pathetic, frightened and circumstantial condition which is
some’s existence is clearly conveyed by the deprivation of language, which
isn't really sufficient as a quality or quantity to even authenticate your
humanity.

A cockatoo would have a larger vocabulary!

Does Polly {Mary: rebellion} want a cracker?

Whose the pretty Polly {Mary: rebellion} then?

You after all, are young and whimsical in being entirely driven as governed
by a daemonic circumstantial desire as inclusive of your sexual
appetite--it can no more make a justifiable claim of a substantial
rationality, coherence and integrity of being because you are entirely
unable to keep your intention, the utterance of your words and any
consequential action within concord as the ethereal quality and the
affirmation of the legitimacy of existence, which separates the mind of a
man from the impertinence, impudence and the inconsequential amorality of
the boy as possessing a deficiency and having a questionable and an
illegitimacy as only a pretentious claim to humanity--Such that, sex with
you would be bestial and against nature.'

Your manner of speech is a testimony to the ineffectual, circumstantial
manner of your life, which is driven by a contrary desire as feigned reason
(ie. the real and substantiating human dynamic) being the cause for
preference as fickle and inconsequential values. Other than to utter some
idiosyncratic preferences as wants, you are incapable of engaging within a
rational process of negotiation in order to resolve the dynamics of any
sexual opportunism, overcome any impediments to the whimsical
determination, that it might possibly occur--raising the significant
question as to whether you are even capable of showing any accountability
for harm reduction within your inter-personal interaction as your sexual
conduct. As being, something more than happenstance and thereby it's only
claim to virtue.

And here again is a perspective of your moral and natural law
accountability (ie. irrespective of belief, disbelief or non-belief) as an
absolute of mind which you must always have and no if buts or wherefore
otherwise, to be compliant with SECTION VIII of the Letters Patent to the
Australian Constitution of 1901: 'It ought to be abundantly clear then,
that I am not answerable to such impertinence, impudence and the
inconsequential amorality of another inhumane entity. Who is possessive of
a deficiency, in having a questionable and an illegitimacy as only a
pretentious claim to themselves continuing to have any validity of a lawful
existence within the Commonwealth of Australia.

Such a pretentious manner of life as theirs and a sinister intent to
otherwise meaningful mode of dialogue as premature ejaculation of vexatious
complaint is in reality, their taking too much self-importance upon
themselves and it has evidently become so burdensome for them as to be the
cause of too much sufferance.

Here then, is a rule of life as a maxim for them, so that they may live a
better quality of life without too much suffering:

'You live your life and only your life according it's measure.

And I will live my life, according to it's own measure and not be judged by
your limits of measure.'

When will you cease your delusional hedonism as your unnatural course of
life and comply with the laws of this land?'

- dolf

Initial Post: 25 November 2017
--
SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice of
an Application for Planning Permit

- <http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as the
microcosm to redefine the macrocosm as the quintessence of the Pythagorean
[Babylonian] as binomial canon of transposition as HETEROS THEORY OF
NUMBER.

- <http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN BEING
AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN
THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com/Grapple.zip (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2017-11-24 23:16:45 UTC
Permalink
Raw Message
— DOES POLLY {MARY: REBELLION} WANT A CRACKER {EXPLOSIVE BANG}

(c) 2017 Dolf Leendert Boek, Revision: 25 November, 2017

YOUTUBE: “Polly want a cracker”

http://youtu.be/4skIGWmsPxI

This will suffice for today as I’m not in a comfortable circumstance to
write whilst my phone is recharged and so we’ll give preliminary
consideration to the hypothetical fluidity theory as the dilemma of the
thinking process itself:

#41 = #YOD {#69}: #1 - Position {#558}
#82 = #MEM {#9 / #78}: #2 - Poise {#244} / Pause {#476}
#123 = #TAU {#32 / #110}: #3 - Purpose {#695}
#164 = #ALEPH {#20 / #130}: #4 - Process {#428}

We’ll expand upon our earlier definition of *DILEMMA*

*DILEMMA* (noun):
- A situation requiring a choice between equally undesirable alternatives.
- Any difficult or perplexing situation or problem.
- [Logic]: A form of meta-dialectic syllogism *SUCH* *AS* *THE* *TEN*
*COMMANDMENTS* *COMPRISING* *AN* *INTELLECTUAL* *TETRAD*:

#A {Major Premise},
#B {Minor Premise},
#C {Assumptive Proposition},
#D {Restatement of a Sacred / Sovereign Principle encapsulating the
INTELLECTUS AS GENITIVE VOLUNTĀTUS}

In which the major premise is formed of two or more hypothetical
propositions and the minor premise is a disjunctive proposition, as

'IF #A {#1 - Nature Contains Nature} THEN #B {#2 - Nature Rejoices in its
Nature};

IF #C {#3 - Nature Surmounts Nature} THEN #D {#4 - Nature Amended in its
Nature}.

EITHER #A OR #C.

THEREFORE, EITHER #B OR #D.'

- [Origin 1515–25 CE: Late Latin from Greek dílēmma, equivalent to di +
lêmma an assumption, premise, derivative of lambánein to take {#384 = #5,
#300, #10, #3, #6, #50, #10 as nasag (H5381): 1) to reach, overtake, take
hold upon; 1a) (Hiphil); 1a1) to overtake; 1a2) to reach, attain to, cause
to reach; 1a3) to be able to secure, reach, have enough}.

And to do that we can utilise various prototypes to conceptually model and
define by a priori an authentic rather than encapsulated {ie.

the binomial HETEROS THEORY OF NUMBER CANON OF TRANSFORMATION AS
METHODOLOGY and singular cause for the PSYCHOLOGY DISTRESS perpetuated
against the trinomial HOMOIOS THEORY OF NUMBER

} microcosm to self-ego and formula of autonomy as the TRUTHFUL basis of
our INTELLECTUAL TETRAD {POINT, LINE (DELIMITATION), CIRCUMSCRIBED (CIRCLE
/ ELLIPSE), POLARITY (SPHERE): YANG / YIN / ZHUN}

But I prefer KEPLER’s 3 LAWS as the basis for our prototype to
RATIOCINATION {form judgments by a process of reason and logic} and then
the fourth associated to the anthropogenic prototype itself:

*RATIOCINATE*
- to reason; carry on a process of reasoning.

Origin: 1635–45; < Latin ratiōcinātus past participle of ratiōcinārī to
reckon, calculate, conclude, verbal derivative of ratiō reason;

Nous: #62
Time:
Date: 2017.2.4
Torah: #10 #30 #5 %81 = #45
Dao: Construing a Guide, Practise Reason
Tetra: #70 - Severance
I-Ching: H23 - Peeling, Disintegration, Stripping, Splitting apart, Flaying

Latin: Ervens {Eternal God} Alt: Pehalyah {Shining Mouth of God} {

1. PROTECTS & HELPS WIN A LAWSUIT
2. DECISIONS
3. COURAGE IN BATTLE
4. Sentacer
}

Solar Eclipse: 3 (UTC) / 4 February 1916 (AEST) [During World War I: 28
July 1914 to 11 November 1918]
Manasseh {Forgetfulness, he that is forgotten, causing to forget}

<http://www.grapple369.com?zen:5,row:8,col:9,nous:62&idea:{293}&idea:{509}&idea:{288}&idea:{383}>

***@zen: 5, row: 8, col: 9, nous: 62 [Date: 2017.2.4, Super: #509 /
#45 - Extremes and Reversals, Greatest Virtue; I-Ching: H49 - Radical
Change, Revolution (moulting), Skinning, The bridle; Tetra: 28 - Change,
Ego: #383 / #62 - Construing a Guide, Practise Reason; I-Ching: H23 -
Peeling, Disintegration, Stripping, Splitting apart, Flaying; Tetra: 70 -
Severance]

24 x 7 x 13 {6J = 6 x 364 = 2184} x 49 = 294 x 364 or 293 x
365.2423208191126 as length tropical year known as the YAHAD {#509} of 12 x
6J = 72J as circa 472 BCE + 3(3²+1)/2 = 457 BCE as the Sectarian
Association of the Dead Sea Scrolls exiled to Damascus and of whom the
Apostle Paul speaks to the Jewish brethren at the commencement of his 2
years residency in Rome await an appeal to Emperor Caesar Nero {stern}:

“And desired of him letters to Damascus {a sack full of blood; the
similitude of burning} to the synagogues, that if he found any of this way,
whether they were men or women, he might bring them bound unto Jerusalem
{vision of peace}.” [Acts 9:2 (KJV)]

“But we desire to hear of thee what thou thinkest: for as concerning this
sect, we know that every where it is spoken against.” [Acts 28:22 (KJV)]

<Eternity>{Telos (6,000) = Arch (3W1D) + c² | 9(9²+1)/2}</Eternity>

And to then use as a dispensational and proportional delimitation the
natural basis for governance which is obtained from the 4th x #369 magic
square as the chronological plane shown here:

<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>

#205 = CANON {#61 / #191} #5 - Pairing {#236} / DISCRIMINATING NORM (HUMAN
NATURE)

STOICHEION {#205 as #1, #3, #200, #1 = roll, letter}

<http://www.grapple369.com/?idea:{205}>

#246 {#73 / #264} = #6 - Perspicacity {#1260} / BINDING NORM (NORMA
OBLIGANS)

#287 {#35 / #299} #7 - Probability {#1173} / Prosperous {945} / MANIFESTING
NORM (NORMA DENUNTIANS)

#328 {#58 / #357} 8 - Propriety {#1294} / TRANSFORMATIVE PROTOTYPE

#369 {#41 / #398} #9 - Persona {#376} / AUTONOMOUS PARADIGM

But just now an ethereal thought on how to remedy this promiscuous /
daemonic self righteous circumstance as consequential abrogation of
individual integrity {#1 - Nature Contains Nature / #41}, loss of
popularity {#2 - Nature Rejoices in its Nature / #82}, avoidance of
inextricable *DILEMMA* {#3 - Nature Surmounts Nature / #123} and to
facilitate subtle intuition {#4 - Nature Amended in its Nature / #164}
which is causal to being within the space / time dynamic in promulgating an
unimpeded process that in this example of reading, is the traversal of
consciousness within the fabric of time itself.

That thought has taken me some considerable time to write so that it was
not simply coherent, but rather weighted towards the substantial. In short
it is an example of punctiliousness, as the exercise of an inherent
function by a reasoning mind, which was cast forward to a point yet future
in time, whereby it constructed the narrative as a neural linguistic
streaming and then continued to refine it until I had reached a
satisfactory conclusion.

Translated into English: "ON THE 25TH OCTOBER, ARRIVED HERE THE SHIP
EENDRACHT OF AMSTERDAM; THE UPPER MERCHANT, GILLES MIBAIS OF LUYCK; CAPTAIN
DIRK HARTOG OF AMSTERDAM; THE 27TH DITTO SET SAIL FOR BANTAM; UNDERMERCHANT
JAN STEIN, UPPER STEERSMAN, PIETER DOEKES FROM BIL, AO, 1616."
[<https://en.m.wikipedia.org/wiki/Hartog_Plate>]

Anno Ordinis (A.O.) This is the Latin for "In the year of the Order", The
term is used in Knight Templary and is found by subtracting 1118 from the
everyday calendar.

"INTELLIGENCE IS THE ABILITY TO ADAPT TO CHANGE" [Stephen Hawking,
Theoretical Physicist, Cosmologist and Author]

BRIEF HISTORY OF TIME

<Eternity>{Telos (6,000) = Arch (3W1D) + c² | 9(9²+1)/2}</Eternity>

<Loading Image...>

[IMAGE: TEMPLAR CROSS AS SEAL OF GRAND MASTERS OF FREEMASONRY AS A-U-M
BELIEF / SOLOMON'S TEMPLE OBSERVED A 364 DAY / YEAR AS JUBILEE CHRONOLOGY
WHICH IS NEITHER YOUR PROVIDENCE AND OUGHT NOT BE CONFUSED WITH GOOD
INTENTIONS AS THE 100 YEAR RED CROSS ON A ROCK COMMEMORATIVE PLAQUE AT THE
REAR OF THE RETURNED SERVICES LEAGUE]

THE UNIVERSE IN A NUTSHELL

— TETRAD {#8 - PAPAL BULLS} FOR ANY GENII THESIS {SPIRITUS} AND ITS
IMPLEMENTATION —

JOIN THE #DOTS ON THE REAL SON OF GOD AS EXEMPLAR TRUE #CENTRE OF DIVINE
WILL {INTELLECTUS AS GENITIVE VOLUNTĀTIS}:

#13 / #1 - Nature Contains Nature {MOTHER (INTELLECTUS AS GENITIVE
VOLUNTĀTIS) - The tongue of decree deciding between them} [#15 / #6]

MENTALISM: 1 x #41 = #41 as #INNER {FEMALE (EGO)} / {#1 - Will, free will,
choice / VIRTUE: 64 meta descriptor prototypes: Omne Datum Optimum {#1 -
Every perfect gift} (1139 CE) / Remember the Sabbath Day},

#14 / #2 - Nature Rejoices in its Nature [#34 / #7]

CORRESPONDENCE: 2 x #41 = #82 as #INNER {FEMALE (EGO)} / {#2 - desire,
inclination: Milites Templi {#2 - Soldiers of the Temple} (1144 CE) /
TOOLS: marriage / Honour Parents},

#15 / #3 - Nature Surmounts Nature [#65 /#2]

VIBRATION: 3 x #41 = #123 as #INNER {FEMALE (EGO)} / {#3 - disposition
towards (something or someone): Militia Dei {#3 - Soldiers of God} (1145
CE) / POSITION: Soldier / Do Not Kill},

3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
#5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of a
group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons (as
characterisation, ie sons of injustice [for un- righteous men] or sons of
God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things,
ie sparks, stars, arrows (fig.); 1i) a member of a guild, order, class;

#16 / #4 - Nature Amended in its Nature [#111 /#3]

POLARITY: 4 x #41 = #164 as #INNER {FEMALE (EGO)} {#4 - favour, affection:
Pastoralis Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307
CE) / TIME: #CENTRE and #INR / Do Not Commit Adultery (ie. Avoid Heteronomy
Against Autonomy)}, [John 5:39-47 (KJV)]

#17 / #5 - Act of Nature {DOUBLE: #5 - Act of Nature {#8 - Transforming
Nature}} [#175 / #4]

RHYTHM: 5 x #41 = #205 as #INNER {FEMALE (EGO)} / {#5 - last will,
testament: Faciens misericordiam {#5 - Granting forgiveness} (1308 CE) /
CANON: RHYTHM & HARMONY / Do Not Steal},

#18 / #6 - Form of Nature [#260 / #8]

CAUSE AND EFFECT: 6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL
[Luke 1:19-38] / {#6 - goal, object, purpose, intention: Ad providam {#6 -
To Foresee / For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial
/ bifurcated) THEORY OF NUMBER / Do Not Bear False Witness}, and

#19 / #7 - Engendering Nature [#369 / #9]

ENGENDERING / ENUMERATE: 7 x #41 = #287 as #INNER {FEMALE (EGO)} / {#7 -
signification, import: Vox in excelso {#7 - The voice on high} (1312 CE) /
LIMIT: #INR AS TERNIO ANAGRAM / Do Not Covet}.

7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances; [LATIN defintion: VOLUNTĀTIS]

— IMPELEMENTATION {GRAVITAS} —

#20 / #8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
Autonomous Nature} [#505 / #1]

The NOLUNTĀTIS is then a consequence of an opposition as consideration
being a question of relativity as the interoperability by mutuality on what
#8 - TRANSFORMATIVE prototype is to be deployed where the default is the
hetero-square spirogyra order:

#8 as TRANSFORMATIVE PROTOTYPE: 8 x #41 = #328 as #INNER {FEMALE (EGO)} {#1
- unwillingness: ACKNOWLEDGED LODGEMENT SAINT VINCENT'S HOSPITAL
(***@svha.org.au) @ 0629 HOURS ON 12 NOVEMBER 2016 OF NOTICE OF
EXPULSION: Being a Sovereign Demand as Knowledge to a Duty of Any Principle
as a Demand of Compliance for Which Any Nominated Parties [Saint Vincent’s
Health Australia ('Hospital') under the stewardship of Mary Aikenhead
Ministries] Must Be Aware}

<http://www.grapple369.com/docs/Saint%20Vincents%20Expulsion.pdf>

But this is in my view a matter of protocol selection which can be
identified by the classification duality of both the cryptographic # and
the vRUDOLPH DATE being determined by a cosmogonic observation as
computation of rational 22/7 from #0 of Equinox on Wednesday of 20 March
1996 associated to any EVENT as slider dispersal from calendar to the
noumenon.

#21 / #9 - Autonomous Nature {MOTHER: Scales of Liability / GRAVITAS} [#671
/ #5]

The Autonomous Prototype is then the source amalgamation of the binomial,
trinomial and chrononomial (#YEAR, #DECADE, #CENTENARY and #MILLENNIUM
orientation) meta descriptor prototypes for each MIRRORED reality:

#9 as MIRRORED AUTONOMOUS PROTOTYPE OF EACH OTHER'S SOVEREIGN AUTONOMY: 9 x
#41 = #369 as #INNER {FEMALE (EGO)} {#2 - ill will, negative disposition
(toward something): DRAFT OF THIS DOCUMENT SERVED @ 1543 HOURS ON 31
OCTOBER 2017 ON REPRESENTATIVES OF VICTOR CHANG {#7} INSTITUTE AT
WELLINGTON SHOPPING CENTRE} [LATIN definition: NOLUNTĀTIS]

<http://www.grapple369.com/nature.html>

#22 / #10 - Totality of Nature {DOUBLE: #7 - Engendering Nature {#10 -
Totality of Nature}} [#870 / #6]

<http://www.grapple369.com?idea:{41}&idea:{82}&idea:{123}&idea:{164}&idea:{205}&idea:{246}&idea:{287}&idea:{328}&idea:{369}>

This same revelation later appears in the form of heavenly tablets being
copied for Moses by the angel of presence [Jubilees 1-27–29]. As such, it
presents itself as a sort of alternative to the canonical Torah, a
supposedly more accurate picture of the true divine revelation. Obedience
to this Torah will bring the End of Days. The author follows the Torah
closely, sometimes repeating it word for word, sometimes omitting material
and, for the most part, rewriting it extensively. He imposes on the
biblical account (and from this it derives its name) a scheme of chronology
based on Sabbatical and Jubilee cycles of seven and fifty years,
respectively. This historical sequence culminates with the entry of the
Israelites into the Land of Israel in the first year of the fiftieth
Jubilee (2,451 years from creation).

In English, Natural Law is a term is frequently employed as equivalent to
the laws of nature, meaning the order which governs the activities of the
material universe:

- PURPLE FORBIDDEN ENCLOSURE (紫微垣) / MONAD - #1 - NATURE CONTAINS NATURE:
{ALEPH (*MOTHER* - SCALES OF MERIT) / SERAPHIM (Heb. Saraph Gk. Ophis -
burning, that is, (figuratively) poisonous (serpent); specifically a fiery
(serpent) or symbolical creature (from their copper color))} ARCH KAI TELOS
OIDA: {1 + 2 + 3 + 4 = 10}

Northern Pole (北極 - Běijí) Four Advisors (四輔 - Sìfǔ) Right Wall (紫微左垣 -
Zǐwēiyòuyuán) Chief Judge (大理 - Dàlǐ) Six Jia (六甲 - Liùjiá) Canopy Support
(杠 - Gāng) Guest House (傳舍 - Chuánshě) Eight Kinds of Crops (八穀 - Bāgǔ)

Celestial Boat (天船 - Tiānchuán) and the Stomach (胃宿 as Wèi Xiù - Stomach,
fingers and granary/Aries) is one of the twenty-eight mansions of the
Chinese constellations and was associated with White Tiger of the West
(西方白虎).

22/7 as 3W1D ...

*HEAVEN* (GODHEAD:

THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, WHICH CONTAINS THE LAW OF THAT WILL: 7 x 24 x 13 = 2184 days of the
'oth cycle = 6D or 6 x 364 associated to the 'constant sequence of sun and
moon' as 354 x 3 + 30 day intercalation = 1092 days x 2 = 2184 days:

AS BEING AN OBJECTIVE GROUNDING OF INFINITY: "And God spake all these
words, saying, 'I am the LORD thy God, which have brought thee out of the
land of Egypt {that troubles or oppresses; anguish}, out of the house of
bondage. Thou shalt have no other gods before me..." [Exodus 20:1-3 (KJV)]

#YOD [#10 - #MALKHUT] as 10 on 10 SEPTEMBER 2001)

- SUPREME PALACE ENCLOSURE (太微垣) / DUAD - #13 - *NATURE* *CONTAINS*
*NATURE*: {MEM / *MOTHER* - *THE* *TONGUE* *OF* *DECREE* *DECIDING*
*BETWEEN* *THEM*: 10 paragraphs of the Letters Patent of the Australian
Constitution 1 January 1901}

AND THE *EARTH* (COURSE-trochos OF NATURE-genesis [James 3:6]:

THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of Humanity},
WHICH CONTAINS THE COMMAND TO BEHAVE IN ACCORDANCE WITH THE LAW, THAT IS,
THE PRINCIPLE OF SUBSUMPTION UNDER THE LAW: x 49 = 6J or 294 x 364 days or
365.242320819 x 293 years - Vernal Equinox Wednesday 20 March 1996 / 21
March = 1 Nisan 5756; and

AS BEING A LOGICAL GROUNDING OF INFINITY: "... Thou shalt not bow down
thyself to them, nor serve them: for I the LORD thy God am a jealous God,
visiting the iniquity of the fathers upon the children unto the third and
fourth generation of them that hate me; And showing mercy unto thousands of
them that love me, and keep my commandments..." [Exodus 20:5-6 (KJV)]

#MEM [#40] as 13)

- HEAVENLY MARKET ENCLOSURE (天市垣) / TRIAD - #21 - *AUTONOMOUS* *NATURE*:
{SHIN / *MOTHER* - *SCALES* *OF* *LIABILITY*: bequeathed in perpetuity to
its sovereign

IX - And We do hereby *reserve* *to* *Ourselves* *Our* *heirs* *and*
*SUCCESSORS*, *FULL* *POWER* *AND* *AUTHORITY* *FROM* *TIME* *TO* *TIME*
*TO* *REVOKE*, *ALTER*, *OR* *AMEND* *these* *Our* *Letters* *Patent*, *as*
*to* Us or *THEM* *SHALL* *SEEM* *MEET*.

YOUTUBE: "André Rieu - Windsor Waltz"



AND OF *MAN* (HOMO[iOS] SAPIEN[T]:

THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
WHICH CONTAINS THE VERDICT (SENTENCE), WHAT IS LAID DOWN AS RIGHT IN THE
CASE AT HAND: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with Septet #41
centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.

AS BEING A SUBJECTIVE GROUNDING OF INFINITY AS ETERNITY: "...Thou shalt not
take the name of the LORD thy God in vain; for the LORD will not hold him
guiltless that taketh his name in vain.'" [Exodus 20:7 (KJV)]

#TAU [#400] as 22)

This TELOS as the chronological occultation of the custodial CENTRE (#41 on
13-17th September 2001) is also a cosmological viewpoint of such TELOS
related to the sun/moon cycles and is associated to a reprise of the
cosmogony as a notion of the Genesis Principle and has horological
implications conveyed by the Book of JUBILEES as Time Division by Days,
Weeks and Jubilees.

It is not a claim that the earth and universe is only 6,000 years old, but
rather a proposition of relativity within billions of years and a noumenon
focal point as a development by which rationality transpires, reason
springs forth and that is characteristic to being human:

HOMO ('man') / HOMOIOS (*same*, *equal* *in* *force*, *a* *match* *for*
*one*, *all* *one* *to* *us*, of *numbers*, *square*, *the* *product* *of*
*two* *equal* *factors*), SAPIENS ('thinker') / SAPIENT ('being a
wise/wisdom thinker') [Deuteronomy 4:32; Genesis 1:26]

The development of the GRAPPLE HOMOIOTIC NOUMENON is my claim to an
Intellectual Property as being compliant with a Natural Law, Common Law and
an *EGALITARIAN* right, in that it establishes the prima facie claim, that
my past conduct has always had an integrity with regards to an expression
of an Autonomy of Will."

Thus if God spoke his creation into existence, then words not only shape
one's reality, but they can imprison your present essence of being as mind,
body and ensure that even your soul is damned to a realm which I convey by
being held back (ie. restrained as being dammed) as dark matter within the
cosmos as your place to be for all eternity.


To illustrate this further as an innate concept of a notional intuition as
to then suppose the existence of attributed time, I would assert that you
as reader, would have a high probability of little to no difficulty in
writing a Christmas prose at anytime of year. This is because you have as
the basis of experience some learned conceptual apprehension of the
atmospheric characteristics as meta-descriptor prototypes which are
conducive to giving any such narrative {#5 - Act of Nature / #205} a
particular emphasis {#1 - Nature Contains Nature / #41}, plausibility {#2 -
Nature Rejoices in its Nature / #82}, comprehensibly {#3 - Nature Surmounts
Nature / #123} or even perhaps a determined bias {#4 - Nature Amended in
its Nature / #164}.

And @ 0436 hours, I will write some more on this later at an appreciably
suitable hour.

And thus you will observe, my existentialist usage of language and
essentially concordant actions are as NATURAL AND PRACTICED conduct whose
primary virtue is the determination of an authenticity as consciousness
which is then instantiated within time. This is a civil consequence as the
product of my social and work experience, which has conformity with this as
a life principle, being a non-stubborn characteristic that is given to the
voluntary exercise as to an AUTONOMY OF WILL.

Nous: #44
Time: 04:35 hrs
Date: 2017.5.29
Torah: #40 #2 #5 %81 = #47
Dao: Moderate Values, Setting Up Precepts
Tetra: #36 - Strength
I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong action,
The key, God

Latin: Amabilis {Conservative God} Alt: Yahhael {God is the God} {

1. PROTECTS & HELPS AGAINST THOSE WISHING TO USURP THE FORTUNES OF OTHERS
2. JUSTICE, TRUTH & LIBERTY
3. PROTECTS TRUTH, LOVERS OF JURISPRUDENCE
4. Thesogar
}

Heber {The region beyond, One that passes; anger}

<http://www.grapple369.com?time:4.36>

***@zen: 4, row: 2, col: 8, nous: 44 [Super: #413 / #20 - Left
without Language, Different From the Vulgar; I-Ching: H33 - Withdrawal,
Retiring, Retreat, Yielding; Tetra: 50 - Vastness/Wasting, Ego: #384 / #44
- Moderate Values, Setting Up Precepts; I-Ching: H1 - Pure Yang, Creative
Principle/Heaven, Force, Strong action, The key, God; Tetra: 36 - Strength]

I would therefore, disagree with the general view of the existentialist,
that the individual's starting point is characterized by what has been
called 'the existential attitude', or a sense of disorientation, confusion,
or dread in the face of an apparently meaningless or absurd world. Many
existentialists have also regarded traditional systematic or academic
philosophies, in both style and content, as being too abstract and remote
from any concrete as meaningful human experience: I think, therefore I am.
[Wikipedia 2017: Existentialism]

I describe this a priori 'existential attitude' as being a neural
linguistic cognitive process by which the mind freely desires {

#514 = #6, #50, #2, #100, #300, #50, #6 = baqash (H1245): 1) to seek,
require, desire, exact, request; 1a) (Piel); 1a1) to seek to find; 1a2) to
seek to secure; 1a3) to seek the face; 1a4) to desire, demand; 1a5) to
require, exact; 1a6) to ask, request; 1b) (Pual) to be sought

} to inform itself.

This action involves the making of a reasonable supposition as a logical,
probable and hypothetical proposition, which is then predicated upon by the
pursuit as determined course of affirmative action in the autonomous want
of the intellect having a desire {

#108 = #6, #40, #8, #40, #4, #10 = machmad (H4261): 1) desire, desirable
thing, pleasant thing / #108 = #6, #50, #8, #40, #4 = chamad (H2530): 1) to
desire, covet, take pleasure in, delight in; 2) desirableness,
preciousness; 1a) (Qal) to desire; 1b) (Niphal) to be desirable; 1c) (Piel)
to delight greatly, desire greatly

} to inform oneself through an inquisitive and deductive process of
elimination. In being descriptive of a natural aptitude as the rational
mind, practiced in acquiring knowledge and having explicit specification
within Categories of Understanding such as:

#384 = #5, #300, #10, #3, #6, #50, #10 as nasag (H5381): 1) to reach,
overtake, take hold upon; 1a) (Hiphil); 1a1) to overtake; 1a2) to reach,
attain to, cause to reach; 1a3) to be able to secure, reach, have enough;

But did you notice that my earlier ethereal paragraph contains this very
intellectual TETRAD which we will theoretically summarise as this working
hypothesis that can no doubt be improved upon with more contemplative
thought, our cognition evolves as we gain experience within the subject we
are now only just introducing as reality.

That in my view, punctiliousness is an intrinsic phonetic correspondence
and functional cognitive characteristic of mind.

For example, if all but the first and last letters are scrambled and the
sentence is entirely ambiguous, you can still disambiguate the word and
fully comprehend the sentence, Cambridge University researchers suggest:

"Taht in my veiw, psciiouelnunsts is an insniirtc phteinoc conrecoednprse
and fancounitl cvgiinote cartarseiichtc of mnid."

<http://douglastwitchell.com/scrambled_words.php>

And in a similar manner, the mind's phonetic apprehension as the knowing of
any word's entity (ie. as the manner by which you can distinguish a car
exhaust blow back as a sudden and an inexplicable bang from an earlier
experience of a bomb blast) is a priori and transitional towards it's final
comprehension by it's acceptable, customary and correct orthography as
Category of Understanding.

YOUTUBE: "Doctor Who - Journey's End - The Reality Bomb"

http://youtu.be/IvRSnDZvuuc

Confusion like fear and paranoia which steadfastly and habitually refuses
to overcome its ignorant state by informing itself, can then be considered
delusional.'

Here is an another description of Autonomy of Will which is then an
Adam/Eve original sin scenario: 'That it is then, manifestly the
substantial cause as my impetus for the claim that you have departed from
all sense of decency as decorum being a stable characteristic, in having
lost a total semblance of rationality, as any connectivity with the
temporal as sensibility and coherence of reality--manifestly an insanity as
narcissist personality disordered.

The fragile, pathetic, frightened and circumstantial condition which is
some’s existence is clearly conveyed by the deprivation of language, which
isn't really sufficient as a quality or quantity to even authenticate your
humanity.

A cockatoo would have a larger vocabulary!

Does Polly {Mary: rebellion} want a cracker?

Whose the pretty Polly {Mary: rebellion} then?

— LIONS GROWL OF BUTCHERS FOWL —

"GRISTLE AND BUNT. {MENTALISM: 1 x #41 = #41 as #1 - Will, free will,
choice / VIRTUE: 64 meta descriptor prototypes: Omne Datum Optimum {#1 -
Every perfect gift} (1139 CE) / Remember the Sabbath Day}

SNAGS 'N SIZZLE. {CORRESPONDENCE: 2 x #41 = #82 as #2 - desire,
inclination: Milites Templi {#2 - Soldiers of the Temple} (1144 CE) /
TOOLS: marriage / Honour Parents}

DRIZZLE ON SAUCE. {VIBRATION: 3 x #41 = #123 as #3 - disposition towards
(something or someone): Militia Dei {#3 - Soldiers of God} (1145 CE) /
POSITION: Soldier / Do Not Kill}

SABBATH DAY ***@NT. {POLARITY: 4 x #41 = #164 as #4 - favour, affection:
Pastoralis Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307
CE) / TIME: #CENTRE and #INR / Do Not Commit Adultery (ie. Avoid Heteronomy
Against Autonomy)} [John 5:39-47 (KJV)]

MUSTARD WEASEL. {RHYTHM: 5 x #41 = #205 as #5 - last will, testament:
Faciens misericordiam {#5 - Granting forgiveness} (1308 CE) / CANON: RHYTHM
& HARMONY / Do Not Steal}

VALOUR DIVORCE. {CAUSE AND EFFECT: 6 x #41 = #246 as #6 - goal, object,
purpose, intention: Ad providam {#6 - To Foresee / For Providence} (1312
CE) / IMPLEMENTATION: HETEROS (binomial / bifurcated) THEORY OF NUMBER / Do
Not Bear False Witness}

DO TIGERS GRUNT?" {ENGENDERING / ENUMERATE: 7 x #41 = #287 as #7 -
signification, import: Vox in excelso {#7 - The voice on high} (1312 CE) /
LIMIT: #INR AS TERNIO ANAGRAM / Do Not Covet} [LATIN defintion: VOLUNTĀTIS]
{THE FINE ART OF SPORTS SLEDGING}

YOUTUBE: “Dune (1984) - The Weirding Way”

http://youtu.be/_Twmc6jUrNw

YOUTUBE: "Hebrew National Hotdog Commercial (1977)"

-


YOUTUBE: "Hebrew National Hot Dog 1990s Commercial Ad on Beach"

-


YOUTUBE: "I Won't Back Down (Tom Petty And The Heartbreakers)"

-


*GRUNT* / *POUGUE*
- to utter the deep, guttural sound characteristic of a hog.
- A guttural noise made for several different circumstances: #1 - happy, #2
- sad, #3 - yes, #4 - Is no, #5 - oh yes, #6 - oh god yes, #7 - *during*
*sex* and #8 - *taking* *a* ****@t*
- taking a grunt is also known as taking a ***@t.
- to grumble, as in discontent.
- [Slang]: a soldier, especially an infantryman.
- {#100 as #1, #3, #80, #10, #6 = 'aggaph (H102): {#2 as #84} 1) wing (of
an army), band, *ARMY*, hordes / #224 as #6, #8, #200, #4, #6 = charad
(H2729): {#48 as #224} 1) to tremble, quake, move about, be afraid, be
startled, be terrified; 1a) (Qal); 1a1) to tremble, quake (of a mountain);
1a2) to tremble (of people); 1a3) to be anxiously careful; 1a4) to go or
come trembling (with prep); 1b) (Hiphil); 1b1) to cause to tremble; 1b2)
*TO* *DRIVE* *IN* *TERROR*, *ROUT* (*AN* *ARMY*)}
- [Slang]: a common or unskilled worker; labourer.

The opposite of a 'grunt' is a 'pougue', which is a derogatory reference to
pretty much anyone who isn't a grunt, but normally reserved for Marines who
work in an office or some other rear-echelon job as part of their regular
duties ('In the rear with the gear'). Call a pougue a 'grunt' and they love
it, but call a grunt a 'pougue' and see what happens.

NARCISSUS AND PERENNIALISM: The Ancient Greek myth of Narcissus tells of a
young hunter so enchantingly beautiful that he became inflated with hubris
and rebuffed the advances of anyone who fell in love with him because no
one could possibly be good enough for his exceptional opinion of himself.
The goddess of revenge, Nemesis, decided to teach Narcissus a lesson, so
she lured him to a pool of water. There Narcissus saw his own reflection
and immediately fell hopelessly in love with it, eventually ending his own
life because he could not have the only thing he ever met that was good
enough to receive his love: a reflection of himself.

I wonder if lessons from this myth may pertain to perennialism {#58 as #1,
#2, #50, #5 = n. *Perennial*}. In light of Narcissus, let's explore the
above-stated problems with perennialism starting with the blatant
anthropocentrism and individualism of enlightenment. Anthropocentrism means
"regarding humankind as the central or most important element of existence"
(The New Oxford American Dictionary), and individualism suggests that the
interests of the individual should take precedence over the needs of the
larger community (Individualism). The common denominator of
anthropocentrism and individualism is an exaggerated sense of
self-importance. In perennialism this sense of self-importance rises all
the way to the belief that "I am God." In the ancient Indian philosophies
of Vedanta, Samkhya, and Yoga that gave rise to perennialism, this is
stated as tat tvam asi, or "thou art that." It would be hard to conceive of
a more grandiose belief than that our individual human mind can evolve "all
the way up the hierarchy to Spirit itself" (Wilber in Walsh and Vaughan,
Paths Beyond Ego, p. 215). The anthropocentrism and individualism of
enlightenment therefore connect directly with the exaggerated sense of self
portrayed by the myth of Narcissus.

FOR FURTHER CONCEPTS OF SELF INFATUATION SEE ALSO: FRANK VISSER'S INTEGRAL
WORLD NEWSLETTER NO: 648 (Amsterdam, 17 March 2017) WHICH CONVEYS AN ESSAY
BY GARY STOGSDILL, TITLED: "PERENNIALISM AND THE MYTH OF NARCISSUS -
Falling in Love with Mind" <http://www.integralworld.net/stogsdill2.html>

You after all, are young and whimsical in being entirely driven as governed
by a daemonic circumstantial desire as inclusive of your sexual
appetite--it can no more make a justifiable claim of a substantial
rationality, coherence and integrity of being because you are entirely
unable to keep your intention, the utterance of your words and any
consequential action within concord as the ethereal quality and the
affirmation of the legitimacy of existence, which separates the mind of a
man from the impertinence, impudence and the inconsequential amorality of
the boy as possessing a deficiency and having a questionable and an
illegitimacy as only a pretentious claim to humanity--Such that, sex with
you would be bestial and against nature.'

Your manner of speech is a testimony to the ineffectual, circumstantial
manner of your life, which is driven by a contrary desire as feigned reason
(ie. the real and substantiating human dynamic) being the cause for
preference as fickle and inconsequential values. Other than to utter some
idiosyncratic preferences as wants, you are incapable of engaging within a
rational process of negotiation in order to resolve the dynamics of any
sexual opportunism, overcome any impediments to the whimsical
determination, that it might possibly occur--raising the significant
question as to whether you are even capable of showing any accountability
for harm reduction within your inter-personal interaction as your sexual
conduct. As being, something more than happenstance and thereby it's only
claim to virtue.

And here again is a perspective of your moral and natural law
accountability (ie. irrespective of belief, disbelief or non-belief) as an
absolute of mind which you must always have and no if buts or wherefore
otherwise, to be compliant with SECTION VIII of the Letters Patent to the
Australian Constitution of 1901: 'It ought to be abundantly clear then,
that I am not answerable to such impertinence, impudence and the
inconsequential amorality of another inhumane entity. Who is possessive of
a deficiency, in having a questionable and an illegitimacy as only a
pretentious claim to themselves continuing to have any validity of a lawful
existence within the Commonwealth of Australia.

Such a pretentious manner of life as theirs and a sinister intent to
otherwise meaningful mode of dialogue as premature ejaculation of vexatious
complaint is in reality, their taking too much self-importance upon
themselves and it has evidently become so burdensome for them as to be the
cause of too much sufferance.

Here then, is a rule of life as a maxim for them, so that they may live a
better quality of life without too much suffering:

'You live your life and only your life according it's measure.

And I will live my life, according to it's own measure and not be judged by
your limits of measure.'

When will you cease your delusional hedonism as your unnatural course of
life and comply with the laws of this land?'

- dolf

Initial Post: 25 November 2017
--
SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice of
an Application for Planning Permit

- <http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as the
microcosm to redefine the macrocosm as the quintessence of the Pythagorean
[Babylonian] as binomial canon of transposition as HETEROS THEORY OF
NUMBER.

- <http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN BEING
AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN
THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com/Grapple.zip (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
Jos Bergervoet
2017-11-22 21:19:49 UTC
Permalink
Raw Message
Post by dolf
I’m just kicking stones about.
Could you try to get the bottom stone come on top?!

(That's always very useful in politics! You might
become an important adviser of the prime-minister..)
--
Jos
dolf
2017-11-23 00:48:12 UTC
Permalink
Raw Message
I dunno know ... he is waxing lyrical today ...

I don't know if I could keep up.
Post by Jos Bergervoet
Post by dolf
I’m just kicking stones about.
Could you try to get the bottom stone come on top?!
(That's always very useful in politics! You might
become an important adviser of the prime-minister..)
--
SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

- <http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

- <http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com/Grapple.zip (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2017-11-29 17:59:36 UTC
Permalink
Raw Message
EXCEPTS FROM: “DON’T GET YOUR SABBATH DAY SAUSAGES FROM THE LIONS CLUB AND
NEVER HAVE A STEAK OR A BEER WITHIN AN IRISH PUB AS THEY ARE AS FASCISTS
wITH INTENTION TO SLAUGHTER YOU.”

*** DRAFT IN PROGRESS [AC/DC SPECIAL EDITION] ***

(c) 2017 Dolf Leendert Boek, Revision: 30 November, 2017

Therefore the expression: "For verily I say unto you, Till heaven and earth
pass, one jot or one tittle {from Latin: titulus meaning "inscription,
heading" such as #INR which is derived from the Pythagorean paired TETRAD
#8 doctrine of the #36 / #111 / #666 with its TRIAD anagram: TERNIO} shall
in no wise pass from the law, till all be fulfilled." [Matthew 5:18 (KJV)]

Is inclusive of the notion of death since the word 'jot' (or iot) derives
from iota which is the ninth letter of the Greek alphabet:

5 x #41 = % #205 as #INNER {FEMALE (EGO)} / {#5 - last will, testament /
CANON: RHYTHM & HARMONY / Do Not Steal}

By the way, I had a Buddha statue thrown through my window at 0041 Hours on
11 October 2017: "Therefore if thou bring thy gift to the altar, and there
rememberest that thy brother hath ought against thee:

— ODE TO A KING —

"ANUBIS ANUBIS.
GIVE ME A KISS.
FOR DEPARTED BLISS.
THEE I TRANSGRESS.
FORGET MY REMISS.
MY HEART IS GLASS.
LET NONE ME CUSS.
TO ETERNITY PASS."

Leave there thy gift before the altar, and go thy way; first be reconciled
to thy brother, and then come and offer thy gift." [Matthew 5:23-24 (KJV)]

YOUTUBE: "(Chess) One Night In Bangkok @ Na Sowas Extra (with Murray Head)
- ABBA 1984"

http://youtu.be/guWuGh0ADcE

SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #43 - Absolute
Negation, It's Universal Application; I-Ching: H50 - The Cauldron, Holding;
Tetra: 44 - Stove} #205 has 18 Categories:

#1, #3, #200, #1 = roll, letter; #1, #4, #50, #10, #100, #40 = The Lord
Stands Up (to help); #1, #4, #200 = To gird around; to get strength; to be
ample, large, great; to be powerful; honourable; illustrious; #1, #4, #200
=
*Twelfth* *month* of the sacred year (Adar) from new moon of March to new
moon of April; #1, #4, #200 = Name of a Syrian deity, n. Mighty One. (from
Persian 'atar' = fire); #1, #4, #200 = Threshing floor; #1, #4, #200 =
Wrapping (garment), mantle or tunic; adornment, splendour; #1, #200, #4 =
To descend; to rule; #3, #2, #200 = To bind or twist together; be strong,
mighty; to prevail, overcome; strong man; a man; warrior; male; husband,
man-child; human being, mortal; each, every one; hero, mighty man; #3,
#200, #2 = To scrape, scratch, to tear off; scab, scurvy; scabbed; scabby;
n. Hill of the Leper; #4, #1, #200 = n. A Circle; #4, #200, #1 = To pierce
the mind; to reject, refuse; #5, #80, #20, #80, #20 = Very crooked,
perverse, tortuous; #5, #200 = A mountain; mountainous region; #10, #90,
#100, #5 = A casting (of metal); #40, #50, #5, #70, #40 = Some of the
people; #60, #80, #10, #50, #5 = *A* *ship* (*especially* *a* *decked*
*ship*); #70, #90, #40, #5 = Strength; throng or multitude;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {INNER: #41 - Playing
with Reversal, Sameness in Difference; I-Ching: H26 - Great Domestication,
Restraining Force, Great Accumulating, The taming power of the great, Great
storage, Potential energy; Tetra: 60 - Accumulation} #205 has 19
Categories:

#1, #4, #50, #10, #100, #40 = 'Adoniyqam (H140): {#0 as #205} 1) the head
of an Israelite clan who returned from exile; #30, #3, #2, #70, #50, #10,
#40 = Gib`oniy (H1393): {#1 as #141} 1) an inhabitant of Gibeon; #4, #1,
#200 = Dowr (H1756): {#2 as #210} 1) a coastal city in Manasseh, south of
Carmel; #5, #80, #20, #80, #20 = haphakpak (H2019): {#3 as #205} 1)
crooked, perverted; #1, #4, #200 = Chatsar Addar (H2692): {#4 as #503} 1) a
place on the southern border of Canaan; #20, #50, #80, #10, #5, #40 =
kanaph (H3671): {#5 as #150} 1) wing, extremity, edge, winged, border,
corner, shirt; 1a) wing; 1b) extremity; 1b1) skirt, corner (of garment);
#10, #30, #100, #9, #6, #50 = laqat (H3950): {#6 as #139} 1) to pick up,
gather, glean, gather up; 1a) (Qal); 1a1) to pick up, gather; 1a2) to
glean; 1b) (Piel); 1b1) to gather, gather up; 1b2) to collect (money); 1b3)
to glean; 1c) (Pual) to be picked up; 1d) (Hithpael) to collect oneself;
#40, #70, #10, #30, #10, #5, #40 = me`iyl (H4598): {#7 as #150} 1) robe;
1a) a garment worn over a tunic by men of rank; 1b) a long garment worn by
David's daughters; 1c) a garment of the high priest; 1d) (fig.) of
attributes; #5, #40, #90, #70 = matstsa` (H4702): {#8 as #200} 1) couch,
bed; #40, #5, #60, #30, #70 = cela` (H5553): {#9 as #160} 1) crag, cliff,
rock; 1a) crag, cliff; 1b) as stronghold of Jehovah, of security (fig.);
#5, #60, #30, #70, #40 = col`am (H5556): {#10 as #200} 1) locust; 1a) an
edible winged locust; #5, #70, #20, #60, #10, #40 = `ekec (H5914): {#11 as
#150} 1) anklet, bangle; #70, #90, #40, #5 = `otsmah (H6109): {#12 as #205}
1) power, strength, might;

Nous: #25
Time:
Date: 2017.3.30
Torah: #70 #50 #6 %81 = #45
Dao: What's behind it all?, Imaging the Mysterious
Tetra: #10 - Defectiveness, Distortion
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing

Latin: Advitor {Infinitely good God} Alt: Rah'el {Friend of God} {

1. PROTECTS AGAINST ACCIDENTS, MAINTAINS HEALTH & HEALS
2. TRADE & BUSINESSMEN
3. BUSINESS
4. Asau
}

Solar Eclipse: 3 (UTC) / 4 February 1916 (AEST) [During World War I: 28
July 1914 to 11 November 1918]

#111 CE

<http://www.grapple369.com?zen:5,row:1,col:4,nous:25&idea:{150}&idea:{266}&idea:{216}&idea:{405}>

***@zen: 5, row: 1, col: 4, nous: 25 [Date: 2017.3.30, Time: (none),
Super: #150 / #54 - Culturing Perspectives and Intuition; I-Ching: H55 -
Abundance, Abounding, Fullness; Tetra: 45 - Greatness, Ego: #216 / #25 -
What's behind it all?, Imaging the Mysterious; I-Ching: H62 - Minor
Superiority, Small Excess, Small Exceeding, Preponderance of the small,
Small surpassing; Tetra: 10 - Defectiveness, Distortion]

{
'xlit' : "tsêlel",
'lingo' : 0,
'strongs' : "H6752",
'pronounce' : "tsay'-lel",
'lemma' : ["צֵלֶל"],
'link' : null,
'info' : "From צָלַל; shade; shadow.",
'gematria' : {'150' : [90, 30, 30]},
'umbra' : {'160' : [90, 30, 30, 10], '205' : [5, 90, 30, 30, 10, 40]}
}

#5, #90, #30, #30, #10, #40 = tselel (H6752): {#13 as #150} 1) *shadow*,
*shade*; 1a) *shadow* (*on* *dial*); 1b) *shadow*, *shade* (*as*
*protection*); 1c) *shadow* (*symbolic* *of* *transitoriness* *of* *life*);


[see below for category of understanding #150

<http://www.grapple369.com/?telos:150>

As THE UMBRA SHADOW OF EVIL INTENTIONS]

#6, #5, #90, #40, #10, #4, #10, #40 = tsamiyd (H6781): {#14 as #144} 1)
bracelet; 2) cover (of vessel); #5, #100, #50, #10, #40 = qaneh (H7070):
{#15 as #155} 1) reed, stalk, bone, balances; 1a) stalk; 1b) water-plant,
reed; 1c) calamus (aromatic reed); 1d) derived meanings; 1d1)
measuring-rod; 1d2) reed (as unit of measure - 6 cubits); 1d3) beam (of
scales - for scales themselves); 1d4) shaft (of lampstand); 1d5) branches
(of lampstand); 1d6) shoulder-joint; #100, #50, #50, #5 = qanan (H7077):
{#16 as #200} 1) to make a nest; 1a) (Piel) to make a nest; 1b) (Pual) to
be nested; #5, #40, #40, #5, #50, #5, #10, #50 = emmeno (G1696): {#17 as
#940} 1) to remain in, continue; 2) to persevere in anything, a state of
mind etc.; 3) to hold fast, to be true to, abide by, keep; #70, #4, #8, #3,
#70, #50 = hodegos (G3595): {#18 as #355} 1) a leader of the way, a guide;
2) a teacher of the ignorant and inexperienced;

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #69 - Profound
Use, Function of the Mysterious; I-Ching: H34 - Great Strength, Great
Invigorating, The power of the great, Great maturity; Tetra: 22 -
Resistance / INNER: #27 - Greatest Functional Skill in Paradoxes; I-Ching:
H21 - Bite Together, Biting Through, Gnawing Bite; Tetra: 74 - Closure}
#150 has 119 Categories: 

#20, #50, #800 = kanaph (H3671): {#0 as #150} 1)
wing, extremity, edge, winged, border, corner, shirt; 1a) wing; 1b)
extremity; 1b1) skirt, corner (of garment); #100, #30, #500 = qowl (H6963):
{#1 as #150} 1) voice, sound, noise; 2) lightness, frivolity; 1a) voice;
1b) sound (of instrument); #10, #100, #600 = naqam (H5358): {#2 as #150} 1)
to avenge, take vengeance, revenge, avenge oneself, be avenged, be
punished; 1a) (Qal); 1a1) to avenge, take vengeance; 1a2) to entertain
revengeful feelings; 1b) (Niphal); 1b1) to avenge oneself; 1b2) to suffer
vengeance; 1c) (Piel) to avenge; 1d) (Hophal) to be avenged, vengeance be
taken (for blood); 1e) (Hithpael) to avenge oneself; #6, #40, #8, #6, #900
= chuwts (H2351): {#3 as #150} 1) outside, outward, street, the outside;
#70, #10, #30, #600 = `Eylam (H5867): {#4 as #150} 1) a Korhite Levite in
the time of David; 2) a chief man of the tribe of Benjamin; 3) ancestor of
a family of exiles who returned with Zerubbabel; 4) a chief of the people
who signed the covenant with Nehemiah; 5) another ancestor of another
family of exiles who returned with Zerubbabel; 6) a priest who assisted at
the dedication of the wall of Jerusalem in the time of Nehemiah; 7) another
head of a family of returning exiles; 8) a province east of Babylon and
northeast of the lower Tigris; #40, #70, #30, #10 = `al (H5921): {#5 as
#150} 1) upon, on the ground of, according to, on account of, on behalf of,
concerning, beside, in addition to, together with, beyond, above, over, by,
on to, towards, to, against; 2) because that, because, notwithstanding,
although; 1a) upon, on the ground of, on the basis of, on account of,
because of, therefore, on behalf of, for the sake of, for, with, in spite
of, notwithstanding, concerning, in the matter of, as regards; 1b) above,
beyond, over (of excess); 1c) above, over (of elevation or pre-eminence);
1d) upon, to, over to, unto, in addition to, together with, with (of
addition); 1e) over (of suspension or extension); 1f) by, adjoining, next,
at, over, around (of contiguity or proximity); 1g) down upon, upon, on,
from, up upon, up to,, towards, over towards, to, against (with verbs of
motion); 1h) to (as a dative) conj; #50, #70, #30 = na`al (H5275): {#6 as
#150} 1) sandal, shoe; #70, #50, #10, #500 = `oniy (H6040): {#7 as #150} 1)
affliction, poverty, misery; 1a) affliction; 1b) poverty; #30, #40, #6,
#70, #4 = mow`ed (H4150): {#8 as #150} 1) appointed place, appointed time,
meeting; 1a) appointed time; 1a1) appointed time (general); 1a2) sacred
season, set feast, appointed season; 1b) appointed meeting; 1c) appointed
place; 1d) appointed sign or signal; 1e) tent of meeting; #70, #40, #600 =
`im (H5973): {#9 as #150} 1) with; 1a) with; 1b) against; 1c) toward; 1d)
as long as; 1e) beside, except; 1f) in spite of; #40, #70, #600 = `im
(H5973): {#10 as #150} 1) with; 1a) with; 1b) against; 1c) toward; 1d) as
long as; 1e) beside, except; 1f) in spite of; #5, #70, #30, #40, #5 =
`almah (H5959): {#11 as #150} 1) virgin, young woman; 1a) of marriageable
age; 1b) maid or newly married; #40, #90, #10, #4, #6 = tsayid (H6718):
{#12 as #150} 1) hunting, game; 2) provision, food; 1a) hunting; 1b) game
hunted; 2a) provision, food, food-supply; #70, #30, #10, #600 = `alah
(H5927): {#13 as #150} 1) to go up, ascend, climb; 1a) (Qal); 1a1) to go
up, ascend; 1a2) to meet, visit, follow, depart, withdraw, retreat; 1a3) to
go up, come up (of animals); 1a4) to spring up, grow, shoot forth (of
vegetation); 1a5) to go up, go up over, rise (of natural phenomenon); 1a6)
to come up (before God); 1a7) to go up, go up over, extend (of boundary);
1a8) to excel, be superior to; 1b) (Niphal); 1b1) to be taken up, be
brought up, be taken away; 1b2) to take oneself away; 1b3) to be exalted;
1c) (Hiphil); 1c1) to bring up, cause to ascend or climb, cause to go up;
1c2) to bring up, bring against, take away; 1c3) to bring up, draw up,
train; 1c4) to cause to ascend; 1c5) to rouse, stir up (mentally); 1c6) to
offer, bring up (of gifts); 1c7) to exalt; 1c8) to cause to ascend, offer;
1d) (Hophal); 1d1) to be carried away, be led up; 1d2) to be taken up into,
be inserted in; 1d3) to be offered; 1e) (Hithpael) to lift oneself; #10,
#60, #800 = yacaph (H3254): {#14 as #150} 1) to add, increase, do again;
1a) (Qal) to add, increase, do again; 1b) (Niphal); 1b1) to join, join
oneself to; 1b2) to be joined, be added to; 1c) (Hiphil); 1c1) to cause to
add, increase; 1c2) to do more, do again; #10, #70, #30, #600 = Ya`lam
(H3281): {#15 as #150} 1) an Edomite, descendant of Esau; #70, #40, #30,
#10 = `amal (H5999): {#16 as #150} 1) toil, trouble, labour; 1a) trouble;
1b) trouble, mischief; 1c) toil, labour; #40, #10, #40, #10, #700 = yamiyn
(H3225): {#17 as #150} 1) right, right hand, right side; 1a) right hand;
1b) right (of direction); 1c) south (the direction of the right hand when
facing East);

#40, #60, #10, #600 = mac (H4522): {#18 as #150} 1) *gang* *or* *body* *of*
*forced* *labourers*, task-workers, labour band or gang, forced service,
task-work, serfdom, tributary, tribute, levy, taskmasters, discomfited; 1a)
labour-band, labour-gang, slave gang; 1b) gang-overseers; 1c) forced
service, serfdom, tribute, enforced payment;

#6, #30, #100, #8, #6 = laqach (H3947): {#19 as #150} 1) to take, get,
fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a
wife, snatch, take away; 1a) (Qal); 1a1) to take, take in the hand; 1a2) to
take and carry along; 1a3) to take from, take out of, take, carry away,
take away; 1a4) to take to or for a person, procure, get, take possession
of, select, choose, *take* *in* *marriage*, receive, accept; 1a5) to take
up or upon, put upon; 1a6) to fetch; 1a7) to take, lead, conduct; 1a8) to
take, capture, seize; 1a9) to take, carry off; 1a10) to take (vengeance);
1b) (Niphal); 1b1) to be captured; 1b2) to be taken away, be removed; 1b3)
to be taken, brought unto; 1c) (Pual); 1c1) to be taken from or out of;
1c2) *to* *be* *stolen* *from*; 1c3) to be taken captive; 1c4) to be taken
away, be removed; 1d) (Hophal); 1d1) to be taken unto, be brought unto;
1d2) to be taken out of; 1d3) to be taken away; 1e) (Hithpael); 1e1) to
take hold of oneself; 1e2) to flash about (of lightning);

#5, #100, #40, #5 = qamah (H7054): {#20 as #150} 1) standing grain; #60,
#20, #20, #10, #600 = cakak (H5526): {#21 as #150} 1) (Qal) to hedge, fence
about, shut in; 2) to block, overshadow, screen, stop the approach, shut
off, cover; 3) (Qal) to cover, lay over; 4) to weave together; 2a) (Qal);
2a1) to screen, cover; 2a2) to cover oneself; 2a3) protector (participle);
2b) (Hiphil); 2b1) to screen, cover; 2b2) to cover, defecate (euphemism);
4a) (Qal) to weave together; 4b) (Pilpel) to weave, weave together; #30,
#40, #60, #500 = macak (H4539): {#22 as #150} 1) covering, rag, screen; 1a)
covering; 1b) screen (of the tabernacle); #50, #80, #500 = nophek (H5306):
{#23 as #150} 1) a precious stone in the high priest's breastplate; 2)
jewels imported from Tyre; 1a) perhaps an emerald, turquoise, ruby, or
carbuncle; #40, #70, #10, #30 = me`iyl (H4598): {#24 as #150} 1) robe; 1a)
a garment worn over a tunic by men of rank; 1b) a long garment worn by
David's daughters; 1c) a garment of the high priest; 1d) (fig.) of
attributes; #60, #40, #10, #600 = cam (H5561): {#25 as #150} 1) spice; 1a)
a spice used in incense; #5, #40, #70, #30, #5 = `alah (H5927): {#26 as
#150} 1) to go up, ascend, climb; 1a) (Qal); 1a1) to go up, ascend; 1a2) to
meet, visit, follow, depart, withdraw, retreat; 1a3) to go up, come up (of
animals); 1a4) to spring up, grow, shoot forth (of vegetation); 1a5) to go
up, go up over, rise (of natural phenomenon); 1a6) to come up (before God);
1a7) to go up, go up over, extend (of boundary); 1a8) to excel, be superior
to; 1b) (Niphal); 1b1) to be taken up, be brought up, be taken away; 1b2)
to take oneself away; 1b3) to be exalted; 1c) (Hiphil); 1c1) to bring up,
cause to ascend or climb, cause to go up; 1c2) to bring up, bring against,
take away; 1c3) to bring up, draw up, train; 1c4) to cause to ascend; 1c5)
to rouse, stir up (mentally); 1c6) to offer, bring up (of gifts); 1c7) to
exalt; 1c8) to cause to ascend, offer; 1d) (Hophal); 1d1) to be carried
away, be led up; 1d2) to be taken up into, be inserted in; 1d3) to be
offered; 1e) (Hithpael) to lift oneself; #10, #20, #50, #70 = kana`
(H3665): {#27 as #150} 1) to be humble, be humbled, be subdued, be brought
down, be low, be under, be brought into subjection; 1a) (Niphal); 1a1) to
humble oneself; 1a2) to be humbled, be subdued; 1b) (Hiphil); 1b1) to
humble; 1b2) to subdue; #20, #70, #10, #700 = `ayin (H5869): {#28 as #150}
1) eye; 2) spring, fountain; 1a) eye; 1a1) of physical eye; 1a2) as showing
mental qualities; 1a3) of mental and spiritual faculties (fig.);

#6, #30, #70, #40, #4 = `amad (H5975): {#29 as #150} 1) to stand, remain,
endure, take one's stand; 1a) (Qal); 1a1) to stand, take one's stand, be in
a standing attitude, stand forth, take a stand, present oneself, attend
upon, be or become servant of; 1a2) to stand still, stop (moving or doing),
cease; 1a3) to tarry, delay, remain, continue, abide, endure, persist, be
steadfast; 1a4) to make a stand, hold one's ground; 1a5) to stand upright,
remain standing, stand up, rise, be erect, be upright; 1a6) to arise,
appear, come on the scene, stand forth, appear, rise up or against; 1a7) to
stand with, take one's stand, be appointed, grow flat, grow insipid; 1b)
(Hiphil); 1b1) to station, set; 1b2) to cause to stand firm, maintain; 1b3)
to cause to stand up, cause to set up, erect; 1b4) to present (one) before
(*king*); 1b5) to appoint, ordain, establish; 1c) (Hophal) to be presented,
be caused to stand, be stood before;

#30, #70, #40, #10 = `am (H5971): {#30 as #150} 1) nation, people; 2)
kinsman, kindred; 1a) people, nation; 1b) persons, members of one's people,
compatriots, country-men; #6, #10, #90, #40, #4 = tsamad (H6775): {#31 as
#150} 1) to bind, join, fasten; 1a) (Niphal) to join, join or attach
oneself to; 1b) (Pual) to be fastened, be bound; 1c) (Hiphil) to combine,
fit together, hitch up; #6, #90, #40, #10, #4 = tsamiyd (H6781): {#32 as
#150} 1) bracelet; 2) cover (of vessel); #70, #10, #50, #500 = `ayin
(H5869): {#33 as #150} 1) eye; 2) spring, fountain; 1a) eye; 1a1) of
physical eye; 1a2) as showing mental qualities; 1a3) of mental and
spiritual faculties (fig.); #6, #10, #4, #70, #50, #10 = yidde`oniy
(H3049): {#34 as #150} 1) a knower, one who has a familiar spirit; 1a) a
familiar spirit, soothsayer, necromancer (meton); #100, #700 = qen (H7064):
{#35 as #150} 1) nest; 1a) nest (of bird); 1b) cells (like nests in Noah's
ark); #100, #4, #40, #6 = qadam (H6923): {#36 as #150} 1) to meet, come or
be in front, confront, go before; 1a) (Piel); 1a1) to meet, confront, come
to meet, receive; 1a2) to go before, go in front, be in front; 1a3) to
lead, be beforehand, anticipate, forestall; 1b) (Hiphil); 1b1) to come in
front; 1b2) to confront, anticipate; #20, #70, #60 = ka`ac (H3708): {#37 as
#150} 1) anger, vexation, provocation, grief; 1a) vexation; 1a1) of men;
1a2) of God; 1b) vexation, grief, frustration; #40, #80, #10, #500 = peh
(H6310): {#38 as #150} 1) mouth; 1a) mouth (of man); 1b) mouth (as organ of
speech); 1c) mouth (of animals); 1d) mouth, opening, orifice (of a well,
river, etc); 1e) extremity, end; #50, #60, #10, #20, #10 = neciyk (H5257):
{#39 as #150} 1) poured out, libation, molten image, one anointed; 2)
prince, anointed one; 1a) libation, drink-offering; 1b) molten image; #6,
#70, #4, #30, #600 = `Adullam (H5725): {#40 as #150} 1) a town of the
Canaanites allotted to Judah and lying in the lowlands; site of the cave
where David hid; #6, #30, #8, #90, #10, #6 = chetsiy (H2677): {#41 as #150}
1) half; 1a) half; 1b) middle; #6, #2, #100, #6, #30, #6 = qowl (H6963):
{#42 as #150} 1) voice, sound, noise; 2) lightness, frivolity; 1a) voice;
1b) sound (of instrument); #6, #10, #30, #8, #90, #6 = lachats (H3905):
{#43 as #150} 1) to squeeze, press, oppress; 1a) (Qal); 1a1) to squeeze,
press; 1a2) to oppress; 1b) (Niphal) to squeeze oneself; #10, #40, #10,
#50, #600 = yamiyn (H3225): {#44 as #150} 1) right, right hand, right side;
1a) right hand; 1b) right (of direction); 1c) south (the direction of the
right hand when facing East); #6, #30, #100, #9, #5 = laqat (H3950): {#45
as #150} 1) to pick up, gather, glean, gather up; 1a) (Qal); 1a1) to pick
up, gather; 1a2) to glean; 1b) (Piel); 1b1) to gather, gather up; 1b2) to
collect (money); 1b3) to glean; 1c) (Pual) to be picked up; 1d) (Hithpael)
to collect oneself;

#40, #30, #20, #20, #600 = melek (H4428): {#46 as #150} 1) *king*;

#5, #90, #50, #5 = tsinnah (H6793): {#47 as #150} 1) something piercing,
hook, barb; 2) coolness, cold (of snow); 3) shield, large shield, buckler;
1a) meaning dubious; 3a) shield; #10, #70, #50, #500 = `anah (H6030): {#48
as #150} 1) to answer, respond, testify, speak, shout; 2) (Qal) to sing,
utter tunefully; 3) (Qal) to dwell; 1a) (Qal); 1a1) to answer, respond to;
1a2) to testify, respond as a witness; 1b) (Niphal); 1b1) to make answer;
1b2) to be answered, receive answer; #5, #40, #90, #6, #4, #5 = matsuwd
(H4686): {#49 as #150} 1) net, prey, net prey; 2) fastness, stronghold; 1a)
net; 1b) prey; #20, #70, #40, #500 = `am (H5971): {#50 as #150} 1) nation,
people; 2) kinsman, kindred; 1a) people, nation; 1b) persons, members of
one's people, compatriots, country-men; #2, #40, #8, #50, #10, #600 =
Machanayim (H4266): {#51 as #150} 1) a place east of the Jordan, named from
Jacob's encounter with angels; 2) a Levitical city in Gad; #100, #40, #10 =
quwm (H6965): {#52 as #150} 1) to rise, arise, stand, rise up, stand up;
1a) (Qal); 1a1) to arise; 1a2) to arise (hostile sense); 1a3) to arise,
become powerful; 1a4) to arise, come on the scene; 1a5) to stand; 1a5a) to
maintain oneself; 1a5b) to be established, be confirmed; 1a5c) to stand,
endure; 1a5d) to be fixed; 1a5e) to be valid; 1a5f) to be proven; 1a5g) to
be fulfilled; 1a5h) to persist; 1a5i) to be set, be fixed; 1b) (Piel); 1b1)
to fulfil; 1b2) to confirm, ratify, establish, impose; 1c) (Polel) to raise
up; 1d) (Hithpael) to raise oneself, rise up; 1e) (Hiphil); 1e1) to cause
to arise, raise; 1e2) to raise, set up, erect, build; 1e3) to raise up,
bring on the scene; 1e4) to raise up, rouse, stir up, investigate; 1e5) to
raise up, constitute; 1e6) to cause to stand, set, station, establish; 1e7)
to make binding; 1e8) to carry out, give effect to; 1f) (Hophal) to be
raised up; #6, #40, #40, #60, #4 = maccad (H4527): {#53 as #150} 1)
foundation; #30, #20, #30, #20, #30, #500 = kuwl (H3557): {#54 as #150} 1)
to seize, contain, measure; 1a) (Qal) to measure, calculate; 1b) (Pilpel)
to sustain, maintain, contain; 1b1) to sustain, support, nourish; 1b2) to
contain, hold in, restrain; 1b3) to support, endure; 1c) (Polpal) to be
supplied; 1d) (Hilpil) to contain, hold, hold in, endure; 1d1) to contain;
1d2) to sustain, endure;

{
'xlit' : "mâlak",
'lingo' : 0,
'strongs' : "H4427",
'pronounce' : "maw-lak'",
'lemma' : ["מָלַךְ"],
'link' : null,
'info' : "A primitive root; to reign; inceptively, to ascend the throne;
causatively, to induct into royalty; hence (by implication) to take
counsel; consult, [idiom] indeed, be (make, set a, set up) king, be (make)
queen, (begin to, make to) reign(-ing), rule, [idiom] surely.",
'gematria' : {'90' : [40, 30, 20], '570' : [40, 30, 500]},
'umbra' : {'96' : [40, 30, 20, 6], '98' : [2, 40, 30, 20, 6], '101' : [40,
30, 6, 20, 5], '106' : [10, 40, 30, 20, 6], '111' : [5, 40, 30, 10, 20, 6],
'112' : [6, 10, 40, 30, 20, 6], '116' : [20, 40, 30, 20, 6], '117' : [6,
10, 40, 30, 20, 5, 6], '121' : [6, 10, 40, 30, 10, 20, 5], '122' : [6, 10,
40, 30, 10, 20, 6], '127' : [6, 10, 40, 30, 10, 20, 5, 6], '141' : [30, 5,
40, 30, 10, 20, 6], '495' : [5, 40, 30, 20, 400], '525' : [5, 40, 30, 20,
400, 10, 20], '555' : [5, 40, 30, 20, 400, 50, 10], '561' : [6, 5, 40, 30,
20, 400, 50, 10], '571' : [1, 40, 30, 500], '577' : [1, 40, 30, 6, 500],
'585' : [5, 40, 30, 10, 500], '586' : [10, 40, 30, 6, 500], '587' : [6, 1,
40, 30, 10, 500], '610' : [40, 40, 30, 500], '615' : [30, 5, 40, 30, 10,
500], '625' : [5, 40, 40, 30, 10, 500], '630' : [50, 40, 30, 10, 500],
'636' : [6, 50, 40, 30, 10, 500], '975' : [5, 400, 40, 30, 500]}
}

#50, #40, #30, #10, #500 = malak (H4427): {#55 as #150} 1) *to* *be* *or*
*become* *king* *or* *queen*, *reign*; 2) to counsel, advise; 1a) (Qal) to
be or become king or queen, reign; 1b) (Hiphil) to make one king or queen,
cause to reign; 1c) (Hophal) to be made king or queen; 2a) (Niphal) to
consider;

#30, #8, #7, #100, #5 = chozqah (H2394): {#56 as #150} 1) force, might,
strength, violence; #30, #90, #30 = tsel (H6738): {#57 as #150} 1) shadow,
shade; 1a) shadow (on dial); 1b) shadow, shade (as protection); 1c) shadow
(symbolic of transitoriness of life); #30, #70, #40, #6, #4 = `ammuwd
(H5982): {#58 as #150} 1) pillar, column; 1a) pillar; 1b) column, upright;
1c) column (of smoke); #60, #80, #10 = Cippay (H5598): {#59 as #150} 1) one
of the sons of the Philistine giant slain by Sibbechai the Hushathite; #8,
#90, #2, #10, #600 = chatsab (H2672): {#60 as #150} 1) to dig, cleave,
divide, hew, make, cut out, dig out, cut down, quarry, hewer, mason; 1a)
(Qal); 1a1) to hew out, dig; 1a2) to hew; 1a2a) stone; 1a2b) wood; 1a3) to
hew in pieces (metaph.); 1a4) to divide, cleave; 1b) (Niphal) to be cut, be
hewn, be engraved; 1c) (Hiphil) to hew into pieces, cut up into pieces; 1d)
(Pual) to be cut from, be hewn from; #2, #8, #90, #10, #600 = chitstsiy
(H2678): {#61 as #150} 1) arrow; #6, #40, #4, #50, #700 = mediynah (H4083):
{#62 as #150} 1) district, province;

#40, #30, #20, #10, #700 = melek (H4430): {#63 as #150} 1) *king*;

#100, #30, #10, #9, #1 = Qeliyta' (H7042): {#64 as #150} 1) a Levite who
had a foreign wife in the time of Ezra; 1a) also 'Kelaiah'; #6, #50, #9,
#80, #5 = Netophah (H5199): {#65 as #150} 1) a town in Judah resettled by
the exiles returning from Babylon with Zerubbabel; #100, #10, #600 = quwm
(H6965): {#66 as #150} 1) to rise, arise, stand, rise up, stand up; 1a)
(Qal); 1a1) to arise; 1a2) to arise (hostile sense); 1a3) to arise, become
powerful; 1a4) to arise, come on the scene; 1a5) to stand; 1a5a) to
maintain oneself; 1a5b) to be established, be confirmed; 1a5c) to stand,
endure; 1a5d) to be fixed; 1a5e) to be valid; 1a5f) to be proven; 1a5g) to
be fulfilled; 1a5h) to persist; 1a5i) to be set, be fixed; 1b) (Piel); 1b1)
to fulfil; 1b2) to confirm, ratify, establish, impose; 1c) (Polel) to raise
up; 1d) (Hithpael) to raise oneself, rise up; 1e) (Hiphil); 1e1) to cause
to arise, raise; 1e2) to raise, set up, erect, build; 1e3) to raise up,
bring on the scene; 1e4) to raise up, rouse, stir up, investigate; 1e5) to
raise up, constitute; 1e6) to cause to stand, set, station, establish; 1e7)
to make binding; 1e8) to carry out, give effect to; 1f) (Hophal) to be
raised up; #2, #40, #1, #7, #50, #10, #600 = mo'zen (H3976): {#67 as #150}
1) scales, balances; #50, #4, #70, #20, #6 = da`ak (H1846): {#68 as #150}
1) to go out, be extinguished, dry up; 1a) (Qal) to go out, be
extinguished; 1b) (Niphal) to be made extinct, be dried up; 1c) (Pual) to
be extinguished, be quenched; #6, #70, #4, #10, #20, #600 = `ad (H5704):
{#69 as #150} 1) as far as, even to, until, up to, while, as far as; 2)
until, while, to the point that, so that even; 1a) of space; 1a1) as far
as, up to, even to; 1b) in combination; 1b1) from...as far as, both...and
(with 'min' - from); 1c) of time; 1c1) even to, until, unto, till, during,
end; 1d) of degree; 1d1) even to, to the degree of, even like conj; #10,
#4, #80, #50, #6 = nadaph (H5086): {#70 as #150} 1) to drive, drive away,
drive asunder; 1a) (Qal) to drive about; 1b) (Niphal) to be driven, be
driven about; #20, #80, #10, #600 = kaph (H3709): {#71 as #150} 1) palm,
hand, sole, palm of the hand, hollow or flat of the hand; 1a) palm, hollow
or flat of the hand; 1b) power; 1c) sole (of the foot); 1d) hollow,
objects, bending objects, bent objects; 1d1) of thigh-joint; 1d2) pan,
vessel (as hollow); 1d3) hollow (of sling); 1d4) hand-shaped branches or
fronds (of palm trees); 1d5) handles (as bent); #20, #40, #900 = mots
(H4671): {#72 as #150} 1) chaff; 1a) always as driven by wind; #50, #40,
#60 = macac (H4549): {#73 as #150} 1) to dissolve, melt; 1a) (Qal) to waste
away; 1b) (Niphal); 1b1) to melt, vanish, drop off, melt away; 1b2) to
faint, grow fearful (fig.); 1b3) wasted, worthless (participle); 1c)
(Hiphil) to cause to melt; #2, #8, #50, #80, #10 = chaneph (H2611): {#74 as
#150} 1) hypocritical, godless, profane, hypocrite, irreligious; #80, #4,
#10, #6, #700 = pidyowm (H6306): {#75 as #150} 1) ransom, redemption; #6,
#8, #6, #40, #900 = chamets (H2556): {#76 as #150} 1) to be leavened, be
sour; 2) to be cruel, oppress, be ruthless; 3) to be red; 1a) (Qal) to be
leavened; 1b) (Hiphil) to taste something leavened; 1c) (Hithpael) to be
embittered, grieved; #90, #10, #10, #600 = tsiyiy (H6728): {#77 as #150} 1)
a wild beast, desert-dweller, crier, yelper; 1a) a specific wild beast but
not certainly identified; #50, #10, #50, #600 = yanah (H3238): {#78 as
#150} 1) to oppress, suppress, treat violently, maltreat, vex, do wrong;
1a) (Qal) to oppress, suppress; 1b) (Hiphil) to treat violently, maltreat;
#20, #60, #30, #600 = kecel (H3689): {#79 as #150} 1) loins, flank; 2)
stupidity, folly; 3) confidence, hope; #30, #10, #40, #10, #50, #10 =
yamiyn (H3225): {#80 as #150} 1) right, right hand, right side; 1a) right
hand; 1b) right (of direction); 1c) south (the direction of the right hand
when facing East); #30, #3, #1, #10, #6, #50, #10, #600 = ga'ayown (H1349):
{#81 as #150} 1) proud; #6, #100, #4, #600 = qedem (H6924): {#82 as #150}
1) east, antiquity, front, that which is before, aforetime; 2) eastward, to
or toward the East; 1a) front, from the front or east, in front, mount of
the East; 1b) ancient time, aforetime, ancient, from of old, earliest time;
1c) anciently, of old (adverb); 1d) beginning; 1e) east adv; #30, #20, #60,
#10, #30 = keciyl (H3684): {#83 as #150} 1) fool, stupid fellow, dullard,
simpleton, arrogant one;

#10, #40, #70, #30 = ma`al (H4603): {#84 as #150} 1) *to* *act*
*unfaithfully*, *act* *treacherously*, *transgress*, *commit* *a*
*trespass*; 1a) (Qal) *to* *act* *unfaithfully* *or* *treacherously*; 1a1)
*against* *man*; 1a2) *against* *God*; 1a3) *against* *devoted* *thing*;
1a4) *against* *husband*;
The logical fallacy associated with the encapsulated use of the binomial
H64 x HEXAGRAMS as the I CHING meta descriptor prototypes of the GENITIVE
function() as the #MICROCOSM with the CANON OF TRANSPOSITION such as the
example of the Royal Arch Freemasonry shown below:

MIND (DING-DONG): {#1 + #2 = #3 as #Mem (13 - #40), #Aleph (1 - #1) = #41}
+
SCIENCE (POOH-POOH): {#3 + #4 = #7 as #Shin (21 - #300), #Kaf (11 - #20)
= #320} +
OPINION (BOW-WOW): {#5 + #6 = #11 as #Aleph (1 - #1), #He (5 - #5) = #6} +
SENSE (TA-TA): {#7 + #8 = #15 as #Cheth (8 - #8), #Shin (21 - #300) = #308
and otherwise the *EMBLEM* *OF* *THE* *AUSTRALIAN* / *NEW* *ZEALAND* /
*BRITISH* *FLAG*, *POLICE* *AND* *EMERGENCY* *SERVICES* *SYMBOL*} = #36
(ie. H27 - Realm of its Nature as Heaven - Formula of Universal Law + H9 -
System's Cosmology as Earth - Formula
<Loading Image...>

<Loading Image...>

<Loading Image...>

[IMAGE: Memorial capstone: #Mem (13 - #40), #Aleph (1 - #1) = #41, #Shin
(21 - #300), #Kaf (11 - #20) = #320, #Aleph (1 - #1), #He (5 - #5) = #6,
#Cheth (8 - #8), #Shin (21 - #300) = #308 of the Royal Arch Freemasons
Australia dated 30 May 1999, that is situated in the centre of a circular
garden in the forecourt of the Hotel Sofitel, 25 Collins Street, Melbourne

<http://www.grapple369.com/Beersheba/Constitution%20of%20Freemason%201734.pdf>

SEE ALSO: 1734 CE CONSTITUTION OF FREEMASONRY]

To redefine the SEPTET #MACROCOSM #15 CE ... #34 CE ... #65 CE ... #111 CE
... #175 CE ... #260 CE ... #369 CE of the trinomial #81 x TETRAGRAMS as
the DAO TE CHING / CANON OF SUPREME MYSTERY (published 4 BCE and English
translation 1993 CE) made against the INTELLECTUS AS GENITIVE VOLUNTĀTUS
and the basis for the self identity as formula of autonomy expressed by the
theological notion: the Son of Man is Lord of the Sabbath [Matthew 12:8;
Mark 2:28; Luke 6:5]

That the Dutch have since their discovery on 26 October 1616 a Sovereign
400 year history within Australia of pleasant existence as oneness with
nature which neither mars by litter drops, nor has never resorted to the
butchering as slaughter of the indigenous people nor the stealing of their
children so as to impede their Autonomy of Will as a Sovereign Principle.
<Loading Image...>

[IMAGE: Original of Dirk Hartog's plate in the Rijksmuseum, Amsterdam]

Dirk Hartog was the first confirmed European to see Western Australia,
reaching it in his ship, the Eendracht. On 26 October 1616, he landed at
Cape Inscription on the very northernmost tip of the island. Before
departing, Hartog left behind a pewter dinner plate, nailed to a post and
placed upright in a fissure on the cliff top.

The plate bears the inscription:

"1616, DEN 25 OCTOBER IS HIER AENGECOMEN HET SCHIP D EENDRACHT VAN
AMSTERDAM, DEN OPPERKOPMAN GILLIS MIBAIS VAN LVICK SCHIPPER DIRCK HATICHS
VAN AMSTERDAM DE 27 DITO TE SEIL GEGHM (sic) NA BANTAM DEN ONDERCOOPMAN JAN
STINS OPPERSTVIERMAN PIETER DOEKES VAN BIL Ao 1616."

Translated into English: "ON THE 25TH OCTOBER, ARRIVED HERE THE SHIP
EENDRACHT OF AMSTERDAM; THE UPPER MERCHANT, GILLES MIBAIS OF LUYCK; CAPTAIN
DIRK HARTOG OF AMSTERDAM; THE 27TH DITTO SET SAIL FOR BANTAM; UNDERMERCHANT
JAN STEIN, UPPER STEERSMAN, PIETER DOEKES FROM BIL, AO, 1616."
[<https://en.m.wikipedia.org/wiki/Hartog_Plate>]

Anno Ordinis (A.O.) This is the Latin for "In the year of the Order", The
term is used in Knight Templary and is found by subtracting 1118 from the
everyday calendar.

"INTELLIGENCE IS THE ABILITY TO ADAPT TO CHANGE" [Stephen Hawking,
Theoretical Physicist, Cosmologist and Author]

BRIEF HISTORY OF TIME

<Eternity>{Telos (6,000) = Arch (3W1D) + c² | 9(9²+1)/2}</Eternity>
<http://www.grapple369.com/images/Cross_of_the_Knights_Templar.jpg>

[IMAGE: TEMPLAR CROSS AS SEAL OF GRAND MASTERS OF FREEMASONRY AS A-U-M
BELIEF / SOLOMON'S TEMPLE OBSERVED A 364 DAY / YEAR AS JUBILEE CHRONOLOGY
WHICH IS NEITHER YOUR PROVIDENCE AND OUGHT NOT BE CONFUSED WITH GOOD
INTENTIONS AS THE 100 YEAR RED CROSS ON A ROCK COMMEMORATIVE PLAQUE AT THE
REAR OF THE RETURNED SERVICES LEAGUE]

THE UNIVERSE IN A NUTSHELL

— TETRAD {#8 - PAPAL BULLS} FOR ANY GENII THESIS {SPIRITUS} AND ITS
IMPLEMENTATION —

JOIN THE #DOTS ON THE REAL SON OF GOD AS EXEMPLAR TRUE #CENTRE OF DIVINE
WILL {INTELLECTUS AS GENITIVE VOLUNTĀTIS}:

#13 / #1 - Nature Contains Nature {MOTHER (INTELLECTUS AS GENITIVE
VOLUNTĀTIS) - The tongue of decree deciding between them} [#15 / #6]

MENTALISM: 1 x #41 = #41 as #INNER {FEMALE (EGO)} / {#1 - Will, free will,
choice / VIRTUE: 64 meta descriptor prototypes: Omne Datum Optimum {#1 -
Every perfect gift} (1139 CE) / Remember the Sabbath Day},

#14 / #2 - Nature Rejoices in its Nature [#34 / #7]

CORRESPONDENCE: 2 x #41 = #82 as #INNER {FEMALE (EGO)} / {#2 - desire,
inclination: Milites Templi {#2 - Soldiers of the Temple} (1144 CE) /
TOOLS: marriage / Honour Parents},

#15 / #3 - Nature Surmounts Nature [#65 /#2]

VIBRATION: 3 x #41 = #123 as #INNER {FEMALE (EGO)} / {#3 - disposition
towards (something or someone): Militia Dei {#3 - Soldiers of God} (1145
CE) / POSITION: Soldier / Do Not Kill},

3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
#5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of a
group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons (as
characterisation, ie sons of injustice [for un- righteous men] or sons of
God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things,
ie sparks, stars, arrows (fig.); 1i) a member of a guild, order, class;

#16 / #4 - Nature Amended in its Nature [#111 /#3]

POLARITY: 4 x #41 = #164 as #INNER {FEMALE (EGO)} {#4 - favour, affection:
Pastoralis Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307
CE) / TIME: #CENTRE and #INR / Do Not Commit Adultery (ie. Avoid Heteronomy
Against Autonomy)}, [John 5:39-47 (KJV)]

#17 / #5 - Act of Nature {DOUBLE: #5 - Act of Nature {#8 - Transforming
Nature}} [#175 / #4]

RHYTHM: 5 x #41 = #205 as #INNER {FEMALE (EGO)} / {#5 - last will,
testament: Faciens misericordiam {#5 - Granting forgiveness} (1308 CE) /
CANON: RHYTHM & HARMONY / Do Not Steal},

#18 / #6 - Form of Nature [#260 / #8]

CAUSE AND EFFECT: 6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL
[Luke 1:19-38] / {#6 - goal, object, purpose, intention: Ad providam {#6 -
To Foresee / For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial
/ bifurcated) THEORY OF NUMBER / Do Not Bear False Witness}, and

#19 / #7 - Engendering Nature [#369 / #9]

ENGENDERING / ENUMERATE: 7 x #41 = #287 as #INNER {FEMALE (EGO)} / {#7 -
signification, import: Vox in excelso {#7 - The voice on high} (1312 CE) /
LIMIT: #INR AS TERNIO ANAGRAM / Do Not Covet}.

7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances; [LATIN defintion: VOLUNTĀTIS]

— IMPELEMENTATION {GRAVITAS} —

#20 / #8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
Autonomous Nature} [#505 / #1]

The NOLUNTĀTIS is then a consequence of an opposition as consideration
being a question of relativity as the interoperability by mutuality on what
#8 - TRANSFORMATIVE prototype is to be deployed where the default is the
hetero-square spirogyra order:

#8 as TRANSFORMATIVE PROTOTYPE: 8 x #41 = #328 as #INNER {FEMALE (EGO)} {#1
- unwillingness: ACKNOWLEDGED LODGEMENT SAINT VINCENT'S HOSPITAL
(***@svha.org.au) @ 0629 HOURS ON 12 NOVEMBER 2016 OF NOTICE OF
EXPULSION: Being a Sovereign Demand as Knowledge to a Duty of Any Principle
as a Demand of Compliance for Which Any Nominated Parties [Saint Vincent’s
Health Australia ('Hospital') under the stewardship of Mary Aikenhead
Ministries] Must Be Aware}

<http://www.grapple369.com/docs/Saint%20Vincents%20Expulsion.pdf>

But this is in my view a matter of protocol selection which can be
identified by the classification duality of both the cryptographic # and
the vRUDOLPH DATE being determined by a cosmogonic observation as
computation of rational 22/7 from #0 of Equinox on Wednesday of 20 March
1996 associated to any EVENT as slider dispersal from calendar to the
noumenon.

#21 / #9 - Autonomous Nature {MOTHER: Scales of Liability / GRAVITAS} [#671
/ #5]

The Autonomous Prototype is then the source amalgamation of the binomial,
trinomial and chrononomial (#YEAR, #DECADE, #CENTENARY and #MILLENNIUM
orientation) meta descriptor prototypes for each MIRRORED reality:

#9 as MIRRORED AUTONOMOUS PROTOTYPE OF EACH OTHER'S SOVEREIGN AUTONOMY: 9 x
#41 = #369 as #INNER {FEMALE (EGO)} {#2 - ill will, negative disposition
(toward something): DRAFT OF THIS DOCUMENT SERVED @ 1543 HOURS ON 31
OCTOBER 2017 ON REPRESENTATIVES OF VICTOR CHANG {#7} INSTITUTE AT
WELLINGTON SHOPPING CENTRE} [LATIN definition: NOLUNTĀTIS]

<http://www.grapple369.com/nature.html>

#22 / #10 - Totality of Nature {DOUBLE: #7 - Engendering Nature {#10 -
Totality of Nature}} [#870 / #6]

<http://www.grapple369.com?idea:{41}&idea:{82}&idea:{123}&idea:{164}&idea:{205}&idea:{246}&idea:{287}&idea:{328}&idea:{369}>

This same revelation later appears in the form of heavenly tablets being
copied for Moses by the angel of presence [Jubilees 1-27–29]. As such, it
presents itself as a sort of alternative to the canonical Torah, a
supposedly more accurate picture of the true divine revelation. Obedience
to this Torah will bring the End of Days. The author follows the Torah
closely, sometimes repeating it word for word, sometimes omitting material
and, for the most part, rewriting it extensively. He imposes on the
biblical account (and from this it derives its name) a scheme of chronology
based on Sabbatical and Jubilee cycles of seven and fifty years,
respectively. This historical sequence culminates with the entry of the
Israelites into the Land of Israel in the first year of the fiftieth
Jubilee (2,451 years from creation).

In English, Natural Law is a term is frequently employed as equivalent to
the laws of nature, meaning the order which governs the activities of the
material universe:

- PURPLE FORBIDDEN ENCLOSURE (紫微垣) / MONAD - #1 - NATURE CONTAINS NATURE:
{ALEPH (*MOTHER* - SCALES OF MERIT) / SERAPHIM (Heb. Saraph Gk. Ophis -
burning, that is, (figuratively) poisonous (serpent); specifically a fiery
(serpent) or symbolical creature (from their copper color))} ARCH KAI TELOS
OIDA: {1 + 2 + 3 + 4 = 10}

Northern Pole (北極 - Běijí) Four Advisors (四輔 - Sìfǔ) Right Wall (紫微左垣 -
Zǐwēiyòuyuán) Chief Judge (大理 - Dàlǐ) Six Jia (六甲 - Liùjiá) Canopy Support
(杠 - Gāng) Guest House (傳舍 - Chuánshě) Eight Kinds of Crops (八穀 - Bāgǔ)

Celestial Boat (天船 - Tiānchuán) and the Stomach (胃宿 as Wèi Xiù - Stomach,
fingers and granary/Aries) is one of the twenty-eight mansions of the
Chinese constellations and was associated with White Tiger of the West
(西方白虎).

22/7 as 3W1D ...

*HEAVEN* (GODHEAD:

THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, WHICH CONTAINS THE LAW OF THAT WILL: 7 x 24 x 13 = 2184 days of the
'oth cycle = 6D or 6 x 364 associated to the 'constant sequence of sun and
moon' as 354 x 3 + 30 day intercalation = 1092 days x 2 = 2184 days:

AS BEING AN OBJECTIVE GROUNDING OF INFINITY: "And God spake all these
words, saying, 'I am the LORD thy God, which have brought thee out of the
land of Egypt {that troubles or oppresses; anguish}, out of the house of
bondage. Thou shalt have no other gods before me..." [Exodus 20:1-3 (KJV)]

#YOD [#10 - #MALKHUT] as 10 on 10 SEPTEMBER 2001)

- SUPREME PALACE ENCLOSURE (太微垣) / DUAD - #13 - *NATURE* *CONTAINS*
*NATURE*: {MEM / *MOTHER* - *THE* *TONGUE* *OF* *DECREE* *DECIDING*
*BETWEEN* *THEM*: 10 paragraphs of the Letters Patent of the Australian
Constitution 1 January 1901}

AND THE *EARTH* (COURSE-trochos OF NATURE-genesis [James 3:6]:

THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of Humanity},
WHICH CONTAINS THE COMMAND TO BEHAVE IN ACCORDANCE WITH THE LAW, THAT IS,
THE PRINCIPLE OF SUBSUMPTION UNDER THE LAW: x 49 = 6J or 294 x 364 days or
365.242320819 x 293 years - Vernal Equinox Wednesday 20 March 1996 / 21
March = 1 Nisan 5756; and

AS BEING A LOGICAL GROUNDING OF INFINITY: "... Thou shalt not bow down
thyself to them, nor serve them: for I the LORD thy God am a jealous God,
visiting the iniquity of the fathers upon the children unto the third and
fourth generation of them that hate me; And showing mercy unto thousands of
them that love me, and keep my commandments..." [Exodus 20:5-6 (KJV)]

#MEM [#40] as 13)

- HEAVENLY MARKET ENCLOSURE (天市垣) / TRIAD - #21 - *AUTONOMOUS* *NATURE*:
{SHIN / *MOTHER* - *SCALES* *OF* *LIABILITY*: bequeathed in perpetuity to
its sovereign

IX - And We do hereby *reserve* *to* *Ourselves* *Our* *heirs* *and*
*SUCCESSORS*, *FULL* *POWER* *AND* *AUTHORITY* *FROM* *TIME* *TO* *TIME*
*TO* *REVOKE*, *ALTER*, *OR* *AMEND* *these* *Our* *Letters* *Patent*, *as*
*to* Us or *THEM* *SHALL* *SEEM* *MEET*.

YOUTUBE: "André Rieu - Windsor Waltz"

http://youtu.be/DKWQJPEZPSA

AND OF *MAN* (HOMO[iOS] SAPIEN[T]:

THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
WHICH CONTAINS THE VERDICT (SENTENCE), WHAT IS LAID DOWN AS RIGHT IN THE
CASE AT HAND: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with Septet #41
centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.

AS BEING A SUBJECTIVE GROUNDING OF INFINITY AS ETERNITY: "...Thou shalt not
take the name of the LORD thy God in vain; for the LORD will not hold him
guiltless that taketh his name in vain.'" [Exodus 20:7 (KJV)]

#TAU [#400] as 22)

This TELOS as the chronological occultation of the custodial CENTRE (#41 on
13-17th September 2001) is also a cosmological viewpoint of such TELOS
related to the sun/moon cycles and is associated to a reprise of the
cosmogony as a notion of the Genesis Principle and has horological
implications conveyed by the Book of JUBILEES as Time Division by Days,
Weeks and Jubilees.

It is not a claim that the earth and universe is only 6,000 years old, but
rather a proposition of relativity within billions of years and a noumenon
focal point as a development by which rationality transpires, reason
springs forth and that is characteristic to being human:

HOMO ('man') / HOMOIOS (*same*, *equal* *in* *force*, *a* *match* *for*
*one*, *all* *one* *to* *us*, of *numbers*, *square*, *the* *product* *of*
*two* *equal* *factors*), SAPIENS ('thinker') / SAPIENT ('being a
wise/wisdom thinker') [Deuteronomy 4:32; Genesis 1:26]

The development of the GRAPPLE HOMOIOTIC NOUMENON is my claim to an
Intellectual Property as being compliant with a Natural Law, Common Law and
an *EGALITARIAN* right, in that it establishes the prima facie claim, that
my past conduct has always had an integrity with regards to an expression
of an Autonomy of Will."

Thus if God spoke his creation into existence, then words not only shape
one's reality, but they can imprison your present essence of being as mind,
body and ensure that even your soul is damned to a realm which I convey by
being held back (ie. restrained as being dammed) as dark matter within the
cosmos as your place to be for all eternity.

#40, #4, #6, #50, #10, #600 = madown (H4066): {#85 as #150} 1) strife,
contention; 1a) strife, contention; 1b) object of contention; #60, #80, #6,
#4 = caphad (H5594): {#86 as #150} 1) to wail, lament, mourn; 1a) (Qal);
1a1) to wail, lament; 1a2) wailers (participle); 1b) (Niphal) to be
lamented, be bewailed; #40, #8, #2, #100 = chabaq (H2263): {#87 as #150} 1)
to embrace, clasp; 1a) (Qal); 1a1) to embrace; 1a2) to fold one's hands in
idleness (fig.); 1b) (Piel) to embrace; #5, #40, #5, #30, #20, #10, #600 =
halak (H1980): {#88 as #150} 1) to go, walk, come; 1a) (Qal); 1a1) to go,
walk, come, depart, proceed, move, go away; 1a2) to die, live, manner of
life (fig.); 1b) (Piel); 1b1) to walk; 1b2) to walk (fig.); 1c) (Hithpael);
1c1) to traverse; 1c2) to walk about; 1d) (Niphal) to lead, bring, lead
away, carry, cause to walk; #10, #70, #40, #30 = `amal (H5998): {#89 as
#150} 1) to labour, toil; 1a) (Qal) to labour; #40, #50, #60 = nec (H5251):
{#90 as #150} 1) something lifted up, standard, signal, signal pole,
ensign, banner, sign, sail; 1a) standard (as rallying point), signal; 1b)
standard (pole); 1c) ensign, signal; #6, #90, #40, #8, #6 = tsamach
(H6779): {#91 as #150} 1) to sprout, spring up, grow up; 1a) (Qal); 1a1) to
sprout, spring up; 1a1a) of plants; 1a1b) of hair; 1a1c) of speech (fig.);
1b) (Piel) to grow abundantly or thickly; 1c) (Hiphil); 1c1) to cause to
grow; 1c2) to cause to sprout; #2, #8, #90, #700 = chotsen (H2684): {#92 as
#150} 1) bosom, lap; #20, #30, #40, #6, #4, #10, #600 = limmuwd (H3928):
{#93 as #150} 1) taught, learned, discipled; 1a) taught; 1b) accustomed to
(something); #2, #8, #30, #100, #10 = challaq (H2511): {#94 as #150} 1)
smooth; #6, #2, #90, #2, #10, #600 = tsab (H6632): {#95 as #150} 1) a
carrying vehicle, litter, covered wagon; 2) an unclean lizard; 2a) perhaps
a tortoise; 2b) perhaps an extinct animal, exact meaning unknown; #10, #4,
#70, #6, #50, #10 = yada` (H3045): {#96 as #150} 1) to know; 1a) (Qal);
1a1) to know; 1a1a) to know, learn to know; 1a1b) to perceive; 1a1c) to
perceive and see, find out and discern; 1a1d) to discriminate, distinguish;
1a1e) to know by experience; 1a1f) to recognise, admit, acknowledge,
confess; 1a1g) to consider; 1a2) to know, be acquainted with; 1a3) to know
(a person carnally); 1a4) to know how, be skilful in; 1a5) to have
knowledge, be wise; 1b) (Niphal); 1b1) to be made known, be or become
known, be revealed; 1b2) to make oneself known; 1b3) to be perceived; 1b4)
to be instructed; 1c) (Piel) to cause to know; 1d) (Poal) to cause to know;
1e) (Pual); 1e1) to be known; 1e2) known, one known, acquaintance
(participle); 1f) (Hiphil) to make known, declare; 1g) (Hophal) to be made
known; 1h) (Hithpael) to make oneself known, reveal oneself; #60, #80, #4,
#6 = caphad (H5594): {#97 as #150} 1) to wail, lament, mourn; 1a) (Qal);
1a1) to wail, lament; 1a2) wailers (participle); 1b) (Niphal) to be
lamented, be bewailed; #2, #20, #6, #2, #70, #10, #600 = kowba` (H3553):
{#98 as #150} 1) helmet; #10, #6, #70, #4, #50, #10 = ya`ad (H3259): {#99
as #150} 1) to fix, appoint, assemble, meet, set, betroth; 1a) (Qal) to
appoint, assign, designate; 1b) (Niphal); 1b1) to meet; 1b2) to meet by
appointment; 1b3) to gather, assemble by appointment; 1c) (Hiphil) to cause
to meet; 1d) (Hophal) to be set, be placed before, be fixed;

{
'xlit' : "ṭâmêʼ",
'lingo' : 0,
'strongs' : "H2930",
'pronounce' : "taw-may'",
'lemma' : ["טָמֵא"],
'link' : null,
'info' : "A primitive root; to be foul, especially in a ceremonial or
moral sense (contaminated); defile (self), pollute (self), be (make, make
self, pronounce) unclean, [idiom] utterly.",
'gematria' : {'50' : [9, 40, 1]},
'umbra' : {'85' : [30, 9, 40, 1, 5], '86' : [30, 9, 40, 1, 6], '95' : [40,
9, 40, 1, 5], '105' : [50, 9, 40, 1, 5], '106' : [50, 9, 40, 1, 6], '111' :
[6, 50, 9, 40, 1, 5], '116' : [10, 9, 40, 1, 50, 6], '500' : [50, 9, 40, 1,
400], '540' : [50, 9, 40, 1, 400, 40], '652' : [2, 9, 40, 1, 600], '672' :
[2, 9, 40, 1, 20, 600], '710' : [50, 9, 40, 1, 10, 600]}
}

#50, #9, #40, #1, #10, #600 = tame' (H2930): {#100 as #150} 1) to be
unclean, become unclean, become impure; 1a) (Qal) to be or become unclean;
1a1) sexually; 1a2) religiously; 1a3) ceremonially; 1b) (Niphal); 1b1) to
defile oneself, be defiled; 1b1a) sexually; 1b1b) by idolatry; 1b1c)
ceremonially; 1b2) to be regarded as unclean; 1c) (Piel); 1c1) to defile;
1c1a) sexually; 1c1b) religiously; 1c1c) ceremonially; 1c2) to pronounce
unclean, declare unclean (ceremonially); 1c3) *to* *profane* (*God's*
*name*); 1d) (Pual) to be defiled; 1e) (Hithpael) to be unclean; 1f)
(Hothpael) to be defiled;

#6, #8, #30, #6, #50, #10, #600 = challown (H2474): {#101 as #150} 1)
window (piercing of the wall); #20, #70, #40, #6, #4, #10 = `ammuwd
(H5982): {#102 as #150} 1) pillar, column; 1a) pillar; 1b) column, upright;
1c) column (of smoke); #6, #30, #30, #40, #4, #600 = lamad (H3925): {#103
as #150} 1) to learn. teach, exercise in; 1a) (Qal) to learn; 1b) (Piel) to
teach; 1c) (Pual) to be taught, be trained; #2, #8, #60, #800 = chacaph
(H2635): {#104 as #150} 1) clay, potsherd; #40, #6, #4, #10, #70, #500 =
yada` (H3045): {#105 as #150} 1) to know; 1a) (Qal); 1a1) to know; 1a1a) to
know, learn to know; 1a1b) to perceive; 1a1c) to perceive and see, find out
and discern; 1a1d) to discriminate, distinguish; 1a1e) to know by
experience; 1a1f) to recognise, admit, acknowledge, confess; 1a1g) to
consider; 1a2) to know, be acquainted with; 1a3) to know (a person
carnally); 1a4) to know how, be skilful in; 1a5) to have knowledge, be
wise; 1b) (Niphal); 1b1) to be made known, be or become known, be revealed;
1b2) to make oneself known; 1b3) to be perceived; 1b4) to be instructed;
1c) (Piel) to cause to know; 1d) (Poal) to cause to know; 1e) (Pual); 1e1)
to be known; 1e2) known, one known, acquaintance (participle); 1f) (Hiphil)
to make known, declare; 1g) (Hophal) to be made known; 1h) (Hithpael) to
make oneself known, reveal oneself; #1, #60, #80, #4, #5 = caphad (H5594):
{#106 as #150} 1) to wail, lament, mourn; 1a) (Qal); 1a1) to wail, lament;
1a2) wailers (participle); 1b) (Niphal) to be lamented, be bewailed; #5,
#8, #7, #10, #100, #500 = chazaq (H2388): {#107 as #150} 1) to strengthen,
prevail, harden, be strong, become strong, be courageous, be firm, grow
firm, be resolute, be sore; 1a) (Qal); 1a1) to be strong, grow strong;
1a1a) to prevail, prevail upon; 1a1b) to be firm, be caught fast, be
secure; 1a1c) to press, be urgent; 1a1d) to grow stout, grow rigid, grow
hard (bad sense); 1a1e) to be severe, be grievous; 1a2) to strengthen; 1b)
(Piel); 1b1) to make strong; 1b2) to restore to strength, give strength;
1b3) to strengthen, sustain, encourage; 1b4) to make strong, make bold,
encourage; 1b5) to make firm; 1b6) to make rigid, make hard; 1c) (Hiphil);
1c1) to make strong, strengthen; 1c2) to make firm; 1c3) to display
strength; 1c4) to make severe; 1c5) to support; 1c6) to repair; 1c7) to
prevail, prevail upon; 1c8) to have or take or keep hold of, retain, hold
up, sustain, support; 1c9) to hold, contain; 1d) (Hithpael); 1d1) to
strengthen oneself; 1d2) to put forth strength, use one's strength; 1d3) to
withstand; 1d4) to hold strongly with; #50, #90, #4, #6 = tsadah (H6658):
{#108 as #150} 1) (Qal) to lie in wait; 2) to lay waste; 2a) (Niphal) to be
laid waste; #6, #20, #30, #80, #10, #4 = lappiyd (H3940): {#109 as #150} 1)
torch; #5, #10, #80, #5, #50 = lego (G3004): {#110 as #150} 1) to say, to
speak; 1a) affirm over, maintain; 1b) to teach; 1c) to exhort, advise, to
command, direct; 1d) to point out with words, intend, mean, mean to say;
1e) to call by name, to call, name; 1f) to speak out, speak of, mention;
#70, #4, #8, #3, #5, #10, #50 = hodegeo (G3594): {#111 as #150} 1) to be a
guide, lead on one's way, to guide; 2) to be a guide or a teacher; 2a) to
give guidance to; #50, #1, #9, #1, #50, #1, #8, #30 = Nathanael (G3482):
{#112 as #150} 1) an intimate disciple of Jesus Christ, he is commonly
thought to be the same person as Bartholomew; #5, #80, #10, #5, #50 = pino
(G4095): {#113 as #150} 1) to drink; 2) figuratively, to receive into the
soul what serves to refresh strengthen, nourish it unto life eternal; #40,
#1, #50, #1, #8, #50 = Manaen (G3127): {#114 as #150} 1) one of the
teachers and prophets in the church at Antioch; #5, #80, #5, #2, #8, #50 =
epibaino (G1910): {#115 as #150} 1) to get upon, mount; 2) to set foot in,
enter; 1a) to embark in; 1b) to go aboard (*a* *ship*); #5, #80, #1, #9,
#5, #50 = pascho (G3958): {#116 as #150} 1) to be affected or have been
affected, to feel, have a sensible experience, to undergo; 1a) in a good
sense, to be well off, in good case; 1b) in a bad sense, to suffer sadly,
be in a bad plight; 1b1) of a sick person; #20, #1, #30, #1, #40, #8, #50 =
kalame (G2562): {#117 as #150} 1) a stalk of grain or a reed, *stubble*;
1a) the stalk left after the ears are cut off; #5, #100, #10, #9, #5, #10,
#1, #10 = eritheia (G2052): {#118 as #150} 1) electioneering or intriguing
for office; 1a) apparently, in the New Testament a courting distinction, a
desire to put one's self forward, a partisan and fractious spirit which
does not disdain low arts; 1b) partisanship, fractiousness;

In ancient Egypt, the #TAU symbol was thought to represent a phallus and
was also regarded as the marker for holy waters. Ancient mythology
associates the symbol with the Greek deity Attis and the Roman god Mithra
or Mithras. Several Western religious traditions and European cultures
associate TAU with the crucifix and many of the Gospel narratives equate
with the gematria value.

According to Kabbalistic beliefs, the symbol refers to the mystical number
three and signifies intuition, magic, creativity and expansion. In the
Freemasonry, Templar or Rosicrucian symbology, Tau stands for the
all-pervasive God and Its 3 attributes of strength, wisdom and harmony.

The Tau image has been found in primitive glyphs and believed to be
representative of the horizon, the place where the sky and the earth meet.
The symbol is also considered to be a sign of the union of the objective
and the subjective.

<http://www.ancient-symbols.com/symbols-directory/tau.html>

Now I will explain in terms of COSMIC ELASTICITY the ritual process as the
disposal after sunset of the maggoty infested slaughtered meat 🥩 as
CATEGORY OF UNDERSTANDING FOR THIS DAY of 15 NOVEMBER 2017: #419 as #9, #2,
#8, #400 = tabach (H2873): {#2 as #19} 1) to slaughter, slay, butcher, kill
ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to slay, kill
ruthlessly (figurative.)}.

That I am able to bodily move within the mundane as the temporal realm of
the phenomenal world and simultaneously operate within the state of
transcendent consciousness of the supranatural nirvana so as to effect a
polarity of the karmic force {#237 - USE OF FORCE} which also applies
today.

I made the following diary note after the solar eclipse of 21 (22 AEST)
AUGUST 2017 in relation the HINH signature glyph of the MURAL artist who
also did the RSL mural.

— MIND MUSCLE —

"FITNESS ANYTIME.
SUCH IS THE CRIME.
I DON'T HAVE TIME.
NOR GIVE A DIME.
I'M JUST SUBLIME."

That there were two instances (one scrubbed out by me with spittle and
cigarette package discarded nearby) of graffiti as "HELL '17" with an
ECLIPTIC shape identical to the HINH glyph above had appeared upon a black
rubbish bin. And a sticker black name label graffiti had been removed from
a black rubbish bin within the TOWN SQUARE.

— ***@T H8R — 

"BIN IT OR KURB IT.
NOT STREET WISE.
MIRROR SAYS IT ALL. 
JUST WEARING ***@T. 
YA FACE DISGUISE. 
DEPRAVITY'S
PALL."

A day or two later, I passed the artist Jeremy Kasper within the street,
immediately opposite this same bin and within a 10 metre proximity to it.
He smiled at me and marvelled because of my deliberate pointing at the
*RAPACIOUS* {#390 as #1, #100, #80, #1, #3, #5, #200 = harpax (G727): {#11
as #242} 1) rapacious, ravenous; 2) a extortioner, a robber} raven which
sat upon this very same bin where the demonic HELL ‘17 mark was engraved.

*RAPACIOUS* (adjective):
[Etymology]: Perhaps from rapacity + -ous, in any case ultimately from
Latin rapax ("grasping, greedy").
- Rapacious (comparative more rapacious, superlative most rapacious)
- Voracious; avaricious.
- [Usage notes]: The use of this term for animals other than birds is
dated.
- [Quotes]: 'To presume a want of motives for such contests [of
power between states] as an argument against their existence, would be to
forget that men are ambitious, vindictive, and rapacious.

Given to taking by force or plundering; aggressively greedy.' [1787,
Alexander Hamilton, Federalist No. 6: Concerning Dangers from Dissensions
Between the States]

'A Prince [...] sooner becomes hated by being rapacious and by interfering
with the property and with the women of his subjects, than in any other
way.

(of an animal, usually a bird) Subsisting off live prey.' [1910, Niccolò
Machiavelli (translated by Ninian Hill Thomson), The Prince, Chapter XIX]

'Even the rapacious birds appeared to comprehend the nature of the
ceremony, for [...] they once more began to make their airy circuits above
the place [...]' [1827, James Fenimore Cooper, The Prairie, Chapter XIII]

You might also noted this #390 is the same CATEGORY OF UNDERSTANDING
associated to today’s THUNDER @ 1644 HOURS ON 15 NOVEMBER 2017 {#419 as #9,
#2, #8, #400 = tabach (H2873): {#2 as #19} 1) to slaughter, slay, butcher,
kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to slay, kill
ruthlessly (figurative)}

Nous: #3
Time: 20:15 hrs
Date: 2017.1.24
Torah: #6 #40 #2 %81 = #48
Dao: Political Prescriptions, Quietude
Tetra: #8 - Opposition
I-Ching: H46 - Climbing, Moving/Pushing Upward, Ascending

Latin: Facies {God above all things} Alt: Anael {Ship of God} {

1. SERVES TO OBTAIN THE FRIENDSHIP OF A PERSON
2. ASTRONOMY & PHYSICS
3. THE SENSITIVITY OF THE HEART
4. Ptiau
}
#34 CE

<http://www.grapple369.com?zen:1,row:7,col:5,nous:9&idea:{390}&idea:{290}>

***@zen: 1, row: 7, col: 5, nous: 9 [Time: 1644 hrs, Super: #390 / #9
- Inconstancy of Achievement, Practicing Placidity; I-Ching: H7 - The Army,
Leading, Troops; Tetra: 32 - Legion, Ego: #290 / #9 - Inconstancy of
Achievement, Practicing Placidity; I-Ching: H7 - The Army, Leading, Troops;
Tetra: 32 - Legion]

Finally, that I have had immediately after this 21 August (UTC) / 22 August
(AEST) 2017 solar eclipse, a detailed discussion with the Wellington Shire
gardeners within the precinct of the TOWN SQUARE specifically with a
reference to the Chinese Gardens within Sydney as the prospect in the
mapping the DAOist reality of the Victoria Gardens:

*VOLUNTY* (noun)
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8 September 1637)
from Latin voluntās f (genitive voluntātis).
- (obsolete) The positive aspect of God, encompassing light, love,
creation, etc.
- *YANG*: From early romanizations of Chinese 陽/阳 (yáng), originally in
reference to the sunny side of areas {*IT* *IS* *NOT* *GEMATRIA*} such as
mountains and dwellings.
- (philosophy) A principle in Chinese and related East Asian philosophies
associated with bright, hot, masculine, etc. elements of the natural world.

*NOLUNTY* (noun)
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8 September 1637)
from Latin nōluntās f (genitive nōluntātis).
- (obsolete) The negative aspect of God, encompassing darkness, cold,
destruction, etc.
- *YIN*: From early romanizations of Chinese 陰/阴 (yīn), originally used in
reference to shaded areas {*IT* *IS* *NOT* *UMBRA* *AS* *GEMATRIA*
*MORPHOLOGICAL* *SUBSTITUTION*}, as of a mountain or home.
- (philosophy) A principle in Chinese and related East Asian philosophies
associated with dark, cool, female, etc. elements of the natural world.

[Robert Fludd was born at Milgate House, Bearsted and was the son of Sir
Thomas Fludd, a high-ranking governmental official (Queen Elizabeth I's
treasurer for war in Europe), and Member of Parliament.]

As a circular nomenclature reference point with the prospect of utilizing
augmented reality and my Intellectual Property associated with Artificial
Intelligence as machine based cognition to then be able to determine which
plant species is by nature then optimal for any given elemental scenario.

The gardeners had today removed the PURPLE (#2) / YELLOW (#7) floral
arrangements within the circular garden bed associated to the #CENTRE
MARIAN statue area of the Victoria Gardens and replanted with new
seedlings.

I won’t give you all the consciousness markers of the path I took, what I
observed or which bin into which I deposited this bagged maggot infestation
of meat except to say that whilst crossing the road @ 2018 HOURS I picked
up a raven’s {#333 as #6, #5, #70, #200, #2, #10, #40 = `oreb (H6158): {#5
as #272} 1) raven} feather and placed as a pledge {#333 as 5, #70, #200,
#2, #6, #50 = `arabown (H6162): {#6 as #328} 1) pledge, security} with the
bag that was then sealed it before dropping it within the bin.

Nous: #3
Time: 20:15 hrs
Date: 2017.1.24
Torah: #6 #40 #2 %81 = #48
Dao: Political Prescriptions, Quietude
Tetra: #8 - Opposition
I-Ching: H46 - Climbing, Moving/Pushing Upward, Ascending

Latin: Facies {God above all things} Alt: Anael {Ship of God} {

1. SERVES TO OBTAIN THE FRIENDSHIP OF A PERSON
2. ASTRONOMY & PHYSICS
3. THE SENSITIVITY OF THE HEART
4. Ptiau
}
#34 CE

<http://www.grapple369.com?zen:4,row:8,col:7,nous:3&idea:{274}&idea:{333}>

***@zen: 4, row: 8, col: 7, nous: 3 [Time: 2015 hrs, Super: #274 /
#11 - Value and Function of Non-Existence; I-Ching: H8 - Closeness, Seeking
Unity, Grouping, Holding together, Alliance; Tetra: 33 - Closeness, Ego:
#333 / #3 - Political Prescriptions, Quietude; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition]

As this occurred, two skateboard youths went by and one was wearing a
tee-shirt with two triangles {#640 as #300, #30, #10, #300 = shaliysh
(H7991): {#22 as #640} 1) third part; 2) a musical instrument; 3) shield
carrier, adjutant, officer, captain; 1a) name of a measure; 2a) maybe
three-stringed, triangular shape, or three-barred; 2b) perhaps a sistrum or
triangle} with the expression:

"ABOVE AND BEYOND"

<http://www.grapple369.com?idea:{640}>

#200, #80, #5, #10, #100, #70, #40, #5, #50, #70, #10 = speiro (G4687):
{#42 as #640} 1) to sow, scatter, seed; 2) metaph. of proverbial sayings;
#1, #10, #300, #8, #200, #70, #40, #1, #10 = aiteo (G154): {#43 as #640} 1)
to ask, beg, call for, crave, desire, require For Synonyms see entry 5802;
#40, #10, #20, #100, #70, #400 = mikros (G3398): {#44 as #640} 1) small,
little; 1a) of size: hence of stature, of length; 1b) of space; 1c) of age:
less by birth, younger; 1d) of time: short, brief, a little while, how
little!; 1e) of quantity: i.e. number, amount; 1f) of rank or influence;
#5, #7, #8, #300, #5, #10, #300, #5 = zeteo (G2212): {#45 as #640} 1) to
seek in order to find; 2) to seek i.e. require, demand; 1a) to seek a
thing; 1b) to seek [in order to find out] by thinking, meditating,
reasoning, to enquire into; 1c) to seek after, seek for, aim at, strive
after; 2a) to crave, demand something from someone; #200, #20, #5, #400,
#5, #10 = skeuos (G4632): {#46 as #640} 1) a vessel; 2) an implement; 3)
metaph.; 2a) in the plural; 2a1) household utensils, domestic gear; 2a2)
the tackle and armament of vessels, used specifically of sails and ropes;
3a) a man of quality, a chosen instrument; 3b) in a bad sense, an assistant
in accomplishing an evil deed; #20, #1, #300, #70, #10, #20, #8, #200, #1,
#10 = katoikeo (G2730): {#47 as #640} 1) to dwell, settle; 2) to dwell in,
inhabit; 1a) metaph. divine powers, influences, etc., are said to dwell in
his soul, to pervade, prompt, govern it; 2a) God is said to dwell in the
temple, i.e. to be always present for worshippers For Synonyms see entry
5854; #5, #400, #100, #70, #10, #5, #50 = heurisko (G2147): {#48 as #640}
1) to come upon, hit upon, to meet with; 2) to find by enquiry, thought,
examination, scrutiny, observation, to find out by practice and experience;
3) to find out for one's self, to acquire, get, obtain, procure; 1a) after
searching, to find a thing sought; 1b) without previous search, to find (by
chance), to fall in with; 1c) those who come or return to a place; 2a) to
see, learn, discover, understand; 2b) to be found i.e. to be seen, be
present; 2c) to be discovered, recognised, detected, to show one's self
out, of one's character or state as found out by others (men, God, or
both); 2d) to get knowledge of, come to know, God;

Thus as it is written, "But hast lifted up thyself against the Lord of
heaven; ... God in whose hand thy breath is, and whose are all thy ways,
hast thou not glorified: Then was the part of the hand sent from him; and
this writing was written.

And this is the writing that was written, MENE, MENE, TEKEL, UPHARSIN.

This is the interpretation of the thing:

MENE: God hath numbered thy kingdom, and finished it.

TEKEL: Thou art weighed in the balances, and art found wanting.

PERES: Thy kingdom is divided, and given to the Medes {measure; habit;
covering; a form of MITHRA worshipping)} and Persians {that cuts or
divides; a nail; a gryphon; a horseman}." [Daniel 5:23-28 (KJV)]

*MITHRA* (Avestan: 𐬀𐬭𐬚𐬌𐬨 Miθra, Old Persian: 𐎷𐎰𐎼 Miça) is the
Zoroastrian angelic Divinity (yazata) of Covenant, Light, and Oath. In
addition to being the Divinity of Contracts, Mithra is also a judicial
figure, an all-seeing Protector of Truth, and the Guardian of Cattle, the
Harvest, and of The Waters.

The Romans attributed their Mithraic mysteries (the mystery religion known
as Mithraism) to "Persian" (ie. Zoroastrian) sources relating to Mithra.
Since the early 1970s the dominant scholarship has noted dissimilarities
between the Persian and Roman traditions, making it, at most, the result of
Roman perceptions of (Pseudo-)Zoroastrian ideas.

#260 - Raven (Corax): Mercury {#1 - Will, free will, choice / VIRTUE: 64
meta descriptor prototypes / Remember the Sabbath Day}
#175 - Bridegroom (Nymphus): Venus {#2 - desire, inclination / TOOLS:
marriage / Honour Parents},
#65 - *SOLDIER* (Miles): Mars {#3 - disposition towards (something or
someone) / POSITION: Soldier / Do Not Kill},
#34 - *LION* (Leo): Jupiter {#4 - favour, affection / TIME: #CENTRE and
#INR / Do Not Commit Adultery (ie. Avoid Heteronomy Against Autonomy)},
#369 - Persian (Perses): Lunar {#5 - last will, testament / CANON: RHYTHM &
HARMONY / Do Not Steal}} as DISCRIMINATING NORM (HUMAN NATURE)
#111 - Runner of the Sun (Heliodromus): Sol Invictus {#6 - goal, object,
purpose, intention / IMPLEMENTATION: HETEROS (binomial / bifurcated) THEORY
OF NUMBER / Do Not Bear False Witness} as BINDING NORM (NORMA OBLIGANS),
and
#15 - Father (Pater): Saturn {#7 - signification, import / LIMIT: #INR AS
TERNIO ANAGRAM / Do Not Covet}} as MANIFESTING NORM (NORMA DENUNTIANS)."
[Acts 17:22-32 (KJV)]

Together with the Vedic common noun mitra, the Avestan common noun miθra
derives from proto-Indo-Iranian *mitra, from the root mi- "to bind", with
the "tool suffix" -tra- "causing to." Thus, etymologically mitra/miθra
means "that which causes binding", preserved in the Avestan word for
"Covenant, Contract, Oath".[citation needed]

In Middle Iranian languages (Middle Persian, Parthian etc.), miθra became
mihr, from which New Persian مهر mihr, Wanetsi and Wazirwola (Pashto)
mērə/myer, and Armenian mihr/mher ultimately derive.
[<https://en.m.wikipedia.org/wiki/Mithra>]


Nous: #68
Time: 20:20 hrs
Date: 2017.1.26
Torah: #5 #100 #40 %81 = #64
Dao: Coinciding with Nature, Complying With Heaven
Tetra: #38 - Fullness
I-Ching: H14 - Great Holdings, Great Possessions, Possession in great
measure

Latin: Mercator {God who establishes the Universe} Alt: Mahiel {The What
and Who of God} {

1. AIDS AGAINST TRAITORS, SERVES FOR VICTORY OVER ENEMIES
2. ARSENAL
3. FRANKNESS
4. Verasua
}

Solar Eclipse: 8 (UTC) / 9 June 1918 (AEST) [During World War I: 28 July
1914 to 11 November 1918)
Reu {Friend, His friend; his shepherd}

<http://www.grapple369.com?zen:1,row:8,col:8,nous:68&idea:{324}&idea:{380}>

***@zen: 1, row: 8, col: 8, nous: 68 [Time: 2020 hrs, Super: #324 /
#68 - Coinciding with Nature, Complying With Heaven; I-Ching: H14 - Great
Holdings, Great Possessions, Possession in great measure; Tetra: 38 -
Fullness, Ego: #380 / #68 - Coinciding with Nature, Complying With Heaven;
I-Ching: H14 - Great Holdings, Great Possessions, Possession in great
measure; Tetra: 38 - Fullness]

And @ 2022 HOURS as I returned home, I heard my families former farm
free-range peacocks cry {

#324 as #30, #5, #200, #3, #10, #70, #6 = raga` (H7280): {#4 as #273} 1) to
act in an instant, stir up, disturb; 2) to rest or repose, be at rest or
repose, settle, quiet, give rest; 3) to harden; 1a) (Qal) to stir up,
disturb; 1b) (Hiphil) to make a twinkling; 2a) (Niphal); 2a1) to cause to
rest (of sword, of the sea); 2a2) to wink (with prep); 2b) (Hiphil); 2b1)
to give rest to; 2b2) to rest, repose

} out in the distance as they do in the twilight of the warm evenings
before they settle and repose for the night: "The wild beasts of the desert
shall also meet with the wild beasts of the island, and the *SATYR* shall
cry to his fellow; the screech owl also shall rest {raga`-rest [H7280]:
#324} there, and find for herself a place of rest." [Isaiah 34:1]

So you are cut off from truth for eternity and hell awaits you Roman
Catholic / Freemasonry et al fascists...

TIME / ASSOCIATED PRESS (NEW YORK) ON 16 NOVEMBER 2017: "Man Leans Back on
7th-Floor Terrace in Game of Trust and Falls to His Death, Police Say:

An Australian diplomat who had angered a woman’s husband and then sought to
prove himself with a risky game of trust on a seventh-floor terrace near
the Empire State Building fell to his death, police said.

[After going out for dinner and drinks], the diplomat, Julian Simpson, and
other people had gone on an apartment building roof to look at the Empire
State Building lights early Wednesday, police said. The building was lit in
rainbow colours {

#19 as #8, #9, #2 = To hew, cut, to fell; to be cut, marked with cuts; to
be *party*-*coloured* / #48 as #20, #8, #30 = To streak or *colour*
(especially the eyes with kohl); to paint. (this is the word for cosmetic
antimony paste, Kohl, and is the root of the English word *Colour*)

} in recognition of a survey that found most Australians support marriage
equality and ensured that lawmakers will vote on a same-sex marriage bill
this year.

Simpson swung a woman around, and her husband became angry, police said.
The men then went on the seventh-floor apartment terrace, and Simpson
offered to prove he was trustworthy by playing a trust game, going to a
ledge and leaning back.

Simpson grabbed for the other man’s hand but slipped and fell to a
second-floor landing, authorities.

<http://time.com/5027323/australian-diplomat-falls-nyc>

What can I say?

YOUTUBE: "Don't Cry For Me Argentina {silver} (Madonna)"



Ravens may well stay put when the finger of accusation is pointed (‘who
me?’) and fly away contrite but philandering Australian diplomats most
surely do not...

YOUTUBE: "The X-Files Theme Song (With Lyrics!) - Loot Crate January 2016
Theme Video"



All this talk of meat 🥩 makes me think 🤔 that I might stick with a spicy
chicken chorizo burger 🍔 instead...

This is a true story...

- dolf

A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT FROM
THIS URL:

<http://www.grapple369.com/docs/Chickens.pdf>

Initial Post: 15 November, 2017
--
SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice of
an Application for Planning Permit

- <http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as the
microcosm to redefine the macrocosm as the quintessence of the Pythagorean
[Babylonian] as binomial canon of transposition as HETEROS THEORY OF
NUMBER.

- <http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN BEING
AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN
THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com/Grapple.zip (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
Loading...