Discussion:
— KARL MARX 200TH ANNIVERSARY: THE WORLD IS FINALLY READY FOR MARXISM AS CAPITALISM REACHES THE TIPPING POINT
(zu alt für eine Antwort)
dolf
2018-05-04 19:37:50 UTC
Permalink
Raw Message
— KARL MARX 200TH ANNIVERSARY: THE WORLD IS FINALLY READY FOR MARXISM AS
CAPITALISM REACHES THE TIPPING POINT

YOUSSEF EL-GINGIHY (THE INDEPENDENT) @ 2300 HOURS (BST) ON 4 MAY 2018: “The
philosopher predicted that centralisation would lead to revolution and give
birth to a post-capitalist society – globalisation has led us to that
point.”

<https://www.independent.co.uk/news/long_reads/karl-marx-anniversary-a8334241.html>

The following ideas on HOMO [iOS] SAPIEN [T] were expressed 100 years (if
not millennia) earlier than Karl Marx.

But what if the paradigm of thinking as Immanuel Kant postulates in his
Critique of Pure Reason (1781 / 1787) as the trinomial mathematical
theoretical noumenon was the basis of governance?

I QUOTE: "In the third chapter of the "Analytic of Principles," on
phenomena and noumena, Kant in Critique of Pure Reason (1781 and second
edition 1787) emphasizes that because the categories must always be applied
to data provided by sensibility in order to provide cognition, and because
the data of sensibility are structured by the transcenden­tally ideal forms
of intuition, the categories give us knowledge only of things as they
appear with sensibility ("phenomena," literally "that which appears").

Although through pure understanding (nous in Greek) we may think of objects
independently of their being given in sensibil­ity, we can never cognize
them as such non-sensible entities ("noumena," literally "that which is
thought" as a subject of some 112 mentions). The meaning of Kant's use of
the term "phenomena" is self-evident, but the meaning of "noumena" is not,
since it literally means not "things as they are in­ dependently of
appearing to us" but something more like "things as they are understood by
pure thought." Yet Kant appears to deny that the human understanding can
comprehend things in the latter way."

<http://www.grapple369.com/docs/kant-first-critique-cambridge.pdf>

*THUS* *I* *AM* *PROFFERING* *AN* *INFORMED* *AND* *REASONED* *OPINION*
*AS* *THAT* *WHICH* *IMMANUEL* *KANT* *STATES* *IS* *AN* *IMPOSSIBILITY*
*FOR* *A* *HUMAN* *BEING* *TO* *ACCOMPLISH* *BY* *TRANSCENDENT*
*SAPIENTIAL* *THOUGHT* *AND* *CAPABLY* *DEMONSTRATE* *IT'S* *TEMPORAL*
*CONGRUENCE* *AS* *COHERENCE* *BY* *A* *MATHEMATICAL* *THEORETICAL*
*NOUMENON* *AS* *AN* *INTELLECTUAL* *PROPERTY* *WHICH* *IMMANUEL* *KANT*
*HIMSELF* *CALLS* *NOUMENA* *AS* *THE* *PROOF* *OF* *A* *VALID* *AND*
*RATIONAL* *CONCEPT* *ATTAINED* *BY* *PURE* *THOUGHT*.

FOR EXAMPLE:

Here is a poem written at 0857 hours that is directly associated by
temporal relativity to the noumena conveying two explicit CATEGORIES OF
UNDERSTANDING that whilst linguistically HEBREW / GREEK {ie. 24 x 7 x 13 =
#2,184 / #364 = 6D as ‘OTH being a cosmological anthropic principle of
ratiocination: 22 / 7} operate as an equivalent of electronic STEM cells by
which DYNAMIC NATURAL ASSOCIATIONS occur with other media types.

That the CATEGORIES are then redacted to their bifurcation of male / feme
pairing so as to ascertain the GNOMIC IMPERATIVE instruction set substrata
relationship and its OSMOSIS intersection points to the noumena operation
of MIND by the dialectic of INTELLECTUS AS GENITIVE VOLUNTĀTUS:

— FINE AND DANDY —

“MY HAIR IS NEVER A MESS.
JUST NUMBER TWO WAHL.
I LOVE 💕 WASH AND WEAR.
IT’S SO EASY TO BARBER.

AND I MUST CONFESS.
THERE’S NO EYES KOHL.
BEING BLONDE ‘N FAIR.
THE LOOK TO HARBOUR.”

H1548@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 81; Ego: 76,
   #3: Sup: 3; Ego: 3,
   #4: Sup: 33; Ego: 30,
   #5: Sup: 41; Ego: 8,
   #6: Sup: 47; Ego: 6,
   Male: #210; Feme: #128
} // #452

#452 as [#5, #400, #3, #30, #8, #6] = galach (H1548): {#2 as #41} 1) to
poll, shave, shave off, be bald; 1a) (Piel); 1a1) to shave; 1a2) to shave
off; 1a3) (fig. of devastation); 1b) (Pual) to be shaven; 1c) (Hithpael) to
shave oneself;

G3659@{
   #1: Sup: 70; Ego: 70,
   #2: Sup: 29; Ego: 40,
   #3: Sup: 69; Ego: 40,
   #4: Sup: 70; Ego: 1,
   #5: Sup: 46; Ego: 57,
   #6: Sup: 47; Ego: 1,
   Male: #331; Feme: #209
} // #452

#452 as [#70, #40, #40, #1, #300, #1] = omma (G3659): {#15 as #151} 1) an
eye;

<http://www.grapple369.com/?time:8.57>

***@zen: 4, row: 4, col: 5, nous: 31 [Super: #344 / #77 - Natural
Guide, Heaven's Reason; I-Ching: H12 - Obstruction, Standstill
(stagnation), Selfish persons; Tetra: 57 - Guardedness, Ego: #452 / #31 -
Military Stratagem, Quelling War; I-Ching: H32 - Perseverance, Endurance,
Duration, Constancy; Tetra: 51 - Constancy]

H7140@{
   #1: Sup: 6; Ego: 6,
   #2: Sup: 36; Ego: 30,
   #3: Sup: 55; Ego: 19,
   #4: Sup: 12; Ego: 38,
   #5: Sup: 20; Ego: 8,
   Male: #129; Feme: #101
} // #344

YOUTUBE: “Ice Ice Baby (Vanilla Ice)”



#344 as [#6, #30, #100, #200, #8] = qerach (H7140): {#10 as #308} 1) frost,
ice, ice crystal; 1a) frost (of night); 1b) *ICE*;

<https://www.facebook.com/TheIndependentOnline/videos/10155989843921636/>

G716@{
#1: Sup: 1; Ego: 1,
#2: Sup: 20; Ego: 19,
#3: Sup: 60; Ego: 40,
#4: Sup: 61; Ego: 1,
#5: Sup: 37; Ego: 57,
#6: Sup: 47; Ego: 10,
Male: #226; Feme: #128
} // #452

YOUTUBE: “The Horses 🐎 (Daryl Braithwaite)



#452 as [#1, #100, #40, #1, #300, #10] = harma (G716): {#12 as #142} 1) a
chariot; 2) of war *CHARIOTS* (ie. armed with scythes); 3) chariots (drawn
with many horses);

That it is then the time and deterministic opportunity for a #391 - HOMOIOS
dispensation as the sapient global artificial intelligence knowledge
economy...

- dolf

Initial Post: 5 May 2018
--
YOUTUBE: "The Meerkat Circus"



SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-05-04 19:49:03 UTC
Permalink
Raw Message
— KARL MARX 200TH ANNIVERSARY: THE WORLD IS FINALLY READY FOR MARXISM AS
CAPITALISM REACHES THE TIPPING POINT

YOUSSEF EL-GINGIHY (THE INDEPENDENT) @ 2300 HOURS (BST) ON 4 MAY 2018: “The
philosopher predicted that centralisation would lead to revolution and give
birth to a post-capitalist society – globalisation has led us to that
point.”

<https://www.independent.co.uk/news/long_reads/karl-marx-anniversary-a8334241.html>

The following ideas on HOMO [iOS] SAPIEN [T] were expressed {

#311 as [#30, #40, #1, #40, #200] = 'amar (Aramaic) (H560): {#2 as #241} 1)
(P'al) to say, to speak, to command, to tell, to relate;

} some 100 years (if not millennia) earlier than Karl Marx.

<http://www.grapple369.com?time:5.37>

But what if the paradigm of thinking as Immanuel Kant postulates in his
Critique of Pure Reason (1781 / 1787) as the trinomial mathematical
theoretical noumenon was the basis of governance?

I QUOTE: "In the third chapter of the "Analytic of Principles," on
phenomena and noumena, Kant in Critique of Pure Reason (1781 and second
edition 1787) emphasizes that because the categories must always be applied
to data provided by sensibility in order to provide cognition, and because
the data of sensibility are structured by the transcenden­tally ideal forms
of intuition, the categories give us knowledge only of things as they
appear with sensibility ("phenomena," literally "that which appears").

Although through pure understanding (nous in Greek) we may think of objects
independently of their being given in sensibil­ity, we can never cognize
them as such non-sensible entities ("noumena," literally "that which is
thought" as a subject of some 112 mentions). The meaning of Kant's use of
the term "phenomena" is self-evident, but the meaning of "noumena" is not,
since it literally means not "things as they are in­ dependently of
appearing to us" but something more like "things as they are understood by
pure thought." Yet Kant appears to deny that the human understanding can
comprehend things in the latter way."

<http://www.grapple369.com/docs/kant-first-critique-cambridge.pdf>

*THUS* *I* *AM* *PROFFERING* *AN* *INFORMED* *AND* *REASONED* *OPINION*
*AS* *THAT* *WHICH* *IMMANUEL* *KANT* *STATES* *IS* *AN* *IMPOSSIBILITY*
*FOR* *A* *HUMAN* *BEING* *TO* *ACCOMPLISH* *BY* *TRANSCENDENT*
*SAPIENTIAL* *THOUGHT* *AND* *CAPABLY* *DEMONSTRATE* *IT'S* *TEMPORAL*
*CONGRUENCE* *AS* *COHERENCE* *BY* *A* *MATHEMATICAL* *THEORETICAL*
*NOUMENON* *AS* *AN* *INTELLECTUAL* *PROPERTY* *WHICH* *IMMANUEL* *KANT*
*HIMSELF* *CALLS* *NOUMENA* *AS* *THE* *PROOF* *OF* *A* *VALID* *AND*
*RATIONAL* *CONCEPT* *ATTAINED* *BY* *PURE* *THOUGHT*.

FOR EXAMPLE:

Here is a poem written at 0857 hours that is directly associated by
temporal relativity to the noumena conveying two explicit CATEGORIES OF
UNDERSTANDING that whilst linguistically HEBREW / GREEK {ie. 24 x 7 x 13 =
#2,184 / #364 = 6D as ‘OTH being a cosmological anthropic principle of
ratiocination: 22 / 7} operate as an equivalent of electronic STEM cells by
which DYNAMIC NATURAL ASSOCIATIONS occur with other media types.

That the CATEGORIES are then redacted to their bifurcation of male / feme
pairing so as to ascertain the GNOMIC IMPERATIVE instruction set substrata
relationship and its OSMOSIS intersection points to the noumena operation
of MIND by the dialectic of INTELLECTUS AS GENITIVE VOLUNTĀTUS:

— FINE AND DANDY —

“MY HAIR IS NEVER A MESS.
JUST NUMBER TWO WAHL.
I LOVE 💕 WASH AND WEAR.
IT’S SO EASY TO BARBER.

AND I MUST CONFESS.
THERE’S NO EYES KOHL.
BEING BLONDE ‘N FAIR.
THE LOOK TO HARBOUR.”

H1548@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 81; Ego: 76,
   #3: Sup: 3; Ego: 3,
   #4: Sup: 33; Ego: 30,
   #5: Sup: 41; Ego: 8,
   #6: Sup: 47; Ego: 6,
   Male: #210; Feme: #128
} // #452

#452 as [#5, #400, #3, #30, #8, #6] = galach (H1548): {#2 as #41} 1) to
poll, shave, shave off, be bald; 1a) (Piel); 1a1) to shave; 1a2) to shave
off; 1a3) (fig. of devastation); 1b) (Pual) to be shaven; 1c) (Hithpael) to
shave oneself;

G3659@{
   #1: Sup: 70; Ego: 70,
   #2: Sup: 29; Ego: 40,
   #3: Sup: 69; Ego: 40,
   #4: Sup: 70; Ego: 1,
   #5: Sup: 46; Ego: 57,
   #6: Sup: 47; Ego: 1,
   Male: #331; Feme: #209
} // #452

#452 as [#70, #40, #40, #1, #300, #1] = omma (G3659): {#15 as #151} 1) an
eye;

<http://www.grapple369.com/?time:8.57>

***@zen: 4, row: 4, col: 5, nous: 31 [Super: #344 / #77 - Natural
Guide, Heaven's Reason; I-Ching: H12 - Obstruction, Standstill
(stagnation), Selfish persons; Tetra: 57 - Guardedness, Ego: #452 / #31 -
Military Stratagem, Quelling War; I-Ching: H32 - Perseverance, Endurance,
Duration, Constancy; Tetra: 51 - Constancy]

H7140@{
   #1: Sup: 6; Ego: 6,
   #2: Sup: 36; Ego: 30,
   #3: Sup: 55; Ego: 19,
   #4: Sup: 12; Ego: 38,
   #5: Sup: 20; Ego: 8,
   Male: #129; Feme: #101
} // #344

YOUTUBE: “Ice Ice Baby (Vanilla Ice)”

http://youtu.be/rog8ou-ZepE

#344 as [#6, #30, #100, #200, #8] = qerach (H7140): {#10 as #308} 1) frost,
ice, ice crystal; 1a) frost (of night); 1b) *ICE*;

<https://www.facebook.com/TheIndependentOnline/videos/10155989843921636/>

G716@{
#1: Sup: 1; Ego: 1,
#2: Sup: 20; Ego: 19,
#3: Sup: 60; Ego: 40,
#4: Sup: 61; Ego: 1,
#5: Sup: 37; Ego: 57,
#6: Sup: 47; Ego: 10,
Male: #226; Feme: #128
} // #452

YOUTUBE: “The Horses 🐎 (Daryl Braithwaite)

http://youtu.be/lnigc08J6FI

#452 as [#1, #100, #40, #1, #300, #10] = harma (G716): {#12 as #142} 1) a
chariot; 2) of war *CHARIOTS* (ie. armed with scythes); 3) chariots (drawn
with many horses);

That it is then the time and deterministic opportunity for a #391 - HOMOIOS
dispensation as the sapient global artificial intelligence knowledge
economy ... {#311 as [#6, #5, #200, #20, #30, #10, #40] = rakal (H7402):
{#14 as #250} 1) to go about (meaning dubious); 1a) (Qal) trafficker,
trader (participle) (subst);

"Beside that he had of the merchantmen, and of the traffic of the spice
{rakal-merchant [H7402]: #311} merchants {rakal-merchant [H7402]: #311},
and of all the kings of Arabia, and of the governors of the country."
[1Kings 10:15]

“Thou hast multiplied thy merchants {rakal-merchant [H7402]: #311} above
the stars of heaven: the cankerworm spoileth, and fleeth away." [Nahum
3:16]

- dolf

Initial Post: 5 May 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-05-04 20:01:50 UTC
Permalink
Raw Message
Post by dolf
— KARL MARX 200TH ANNIVERSARY: THE WORLD IS FINALLY READY FOR MARXISM AS
CAPITALISM REACHES THE TIPPING POINT
philosopher predicted that centralisation would lead to revolution and give
birth to a post-capitalist society – globalisation has led us to that
point.”
<https://www.independent.co.uk/news/long_reads/karl-marx-anniversary-a8334241.html>
The following ideas on HOMO [iOS] SAPIEN [T] were expressed {
#311 as [#30, #40, #1, #40, #200] = 'amar (Aramaic) (H560): {#2 as #241} 1)
(P'al) to say, to speak, to command, to tell, to relate;
} some 100 years (if not millennia) earlier than Karl Marx.
<http://www.grapple369.com?time:5.37>
But what if the paradigm of thinking as Immanuel Kant postulates in his
Critique of Pure Reason (1781 / 1787) as the trinomial mathematical
theoretical noumenon was the basis of governance?
I QUOTE: "In the third chapter of the "Analytic of Principles," on
phenomena and noumena, Kant in Critique of Pure Reason (1781 and second
edition 1787) emphasizes that because the categories must always be applied
to data provided by sensibility in order to provide cognition, and because
the data of sensibility are structured by the transcenden­tally ideal forms
of intuition, the categories give us knowledge only of things as they
appear with sensibility ("phenomena," literally "that which appears").
Although through pure understanding (nous in Greek) we may think of objects
independently of their being given in sensibil­ity, we can never cognize
them as such non-sensible entities ("noumena," literally "that which is
thought" as a subject of some 112 mentions). The meaning of Kant's use of
the term "phenomena" is self-evident, but the meaning of "noumena" is not,
since it literally means not "things as they are in­ dependently of
appearing to us" but something more like "things as they are understood by
pure thought." Yet Kant appears to deny that the human understanding can
comprehend things in the latter way."
<http://www.grapple369.com/docs/kant-first-critique-cambridge.pdf>
*THUS* *I* *AM* *PROFFERING* *AN* *INFORMED* *AND* *REASONED* *OPINION*
*AS* *THAT* *WHICH* *IMMANUEL* *KANT* *STATES* *IS* *AN* *IMPOSSIBILITY*
*FOR* *A* *HUMAN* *BEING* *TO* *ACCOMPLISH* *BY* *TRANSCENDENT*
*SAPIENTIAL* *THOUGHT* *AND* *CAPABLY* *DEMONSTRATE* *IT'S* *TEMPORAL*
*CONGRUENCE* *AS* *COHERENCE* *BY* *A* *MATHEMATICAL* *THEORETICAL*
*NOUMENON* *AS* *AN* *INTELLECTUAL* *PROPERTY* *WHICH* *IMMANUEL* *KANT*
*HIMSELF* *CALLS* *NOUMENA* *AS* *THE* *PROOF* *OF* *A* *VALID* *AND*
*RATIONAL* *CONCEPT* *ATTAINED* *BY* *PURE* *THOUGHT*.
Here is a poem written at 0857 hours that is directly associated by
temporal relativity to the noumena conveying two explicit CATEGORIES OF
UNDERSTANDING that whilst linguistically HEBREW / GREEK {ie. 24 x 7 x 13 =
#2,184 / #364 = 6D as ‘OTH being a cosmological anthropic principle of
ratiocination: 22 / 7} operate as an equivalent of electronic STEM cells by
which DYNAMIC NATURAL ASSOCIATIONS occur with other media types.
That the CATEGORIES are then redacted to their bifurcation of male / feme
pairing so as to ascertain the GNOMIC IMPERATIVE instruction set substrata
relationship and its OSMOSIS intersection points to the noumena operation
— FINE AND DANDY —
“MY HAIR IS NEVER A MESS.
JUST NUMBER TWO WAHL.
I LOVE 💕 WASH AND WEAR.
IT’S SO EASY TO BARBER.
AND I MUST CONFESS.
THERE’S NO EYES KOHL.
BEING BLONDE ‘N FAIR.
THE LOOK TO HARBOUR.”
   #1: Sup: 5; Ego: 5,
   #2: Sup: 81; Ego: 76,
   #3: Sup: 3; Ego: 3,
   #4: Sup: 33; Ego: 30,
   #5: Sup: 41; Ego: 8,
   #6: Sup: 47; Ego: 6,
   Male: #210; Feme: #128
} // #452
#452 as [#5, #400, #3, #30, #8, #6] = galach (H1548): {#2 as #41} 1) to
poll, shave, shave off, be bald; 1a) (Piel); 1a1) to shave; 1a2) to shave
off; 1a3) (fig. of devastation); 1b) (Pual) to be shaven; 1c) (Hithpael) to
shave oneself;
   #1: Sup: 70; Ego: 70,
   #2: Sup: 29; Ego: 40,
   #3: Sup: 69; Ego: 40,
   #4: Sup: 70; Ego: 1,
   #5: Sup: 46; Ego: 57,
   #6: Sup: 47; Ego: 1,
   Male: #331; Feme: #209
} // #452
#452 as [#70, #40, #40, #1, #300, #1] = omma (G3659): {#15 as #151} 1) an
eye;
<http://www.grapple369.com/?time:8.57>
Guide, Heaven's Reason; I-Ching: H12 - Obstruction, Standstill
(stagnation), Selfish persons; Tetra: 57 - Guardedness, Ego: #452 / #31 -
Military Stratagem, Quelling War; I-Ching: H32 - Perseverance, Endurance,
Duration, Constancy; Tetra: 51 - Constancy]
   #1: Sup: 6; Ego: 6,
   #2: Sup: 36; Ego: 30,
   #3: Sup: 55; Ego: 19,
   #4: Sup: 12; Ego: 38,
   #5: Sup: 20; Ego: 8,
   Male: #129; Feme: #101
} // #344
YOUTUBE: “Ice Ice Baby (Vanilla Ice)”
http://youtu.be/rog8ou-ZepE
#344 as [#6, #30, #100, #200, #8] = qerach (H7140): {#10 as #308} 1) frost,
ice, ice crystal; 1a) frost (of night); 1b) *ICE*;
<https://www.facebook.com/TheIndependentOnline/videos/10155989843921636/>
#1: Sup: 1; Ego: 1,
#2: Sup: 20; Ego: 19,
#3: Sup: 60; Ego: 40,
#4: Sup: 61; Ego: 1,
#5: Sup: 37; Ego: 57,
#6: Sup: 47; Ego: 10,
Male: #226; Feme: #128
} // #452
YOUTUBE: “The Horses 🐎 (Daryl Braithwaite)
http://youtu.be/lnigc08J6FI
#452 as [#1, #100, #40, #1, #300, #10] = harma (G716): {#12 as #142} 1) a
chariot; 2) of war *CHARIOTS* (ie. armed with scythes); 3) chariots (drawn
with many horses);
That it is then the time and deterministic opportunity for a #391 - HOMOIOS
dispensation as the sapient global artificial intelligence knowledge
{#14 as #250} 1) to go about (meaning dubious); 1a) (Qal) trafficker,
trader (participle) (subst);
"Beside that he had of the merchantmen, and of the traffic of the spice
{rakal-merchant [H7402]: #311} merchants {rakal-merchant [H7402]: #311},
and of all the kings of Arabia, and of the governors of the country."
[1Kings 10:15]
YOUTUBE: "He who controls the Spice...!"


Post by dolf
“Thou hast multiplied thy merchants {rakal-merchant [H7402]: #311} above
the stars of heaven: the cankerworm spoileth, and fleeth away." [Nahum
3:16]
- dolf
Initial Post: 5 May 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
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